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A reading from the Revelation to
John. 

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Then one of the seven angels who
had held the seven bowls filled 

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with the seven last plagues, 
came and spoke with me. 

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Come, I will show you the bride,
the wife of the Lamb. 

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He then carried me away in the 
Spirit to a great high mountain 

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and showed me the holy city, 
Jerusalem, coming down out of 

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heaven from God, arrayed with 
God's glory. 

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Her radiance was like a precious
jewel, like a Jasper stone, 

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clear as crystal. 
The city had a massive high wall

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with 12 gates. 12 angels were at
the gates. 

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The names of the 12 tribes of 
Israel's sons were inscribed on 

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the gates. 
There were three gates on the E,

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3 gates on the N, 3 gates on the
South, and three gates on the 

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West. 
The city had 12 foundations and 

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the 12 names of the 12 apostles 
of the Lamb were on the 

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foundations. 
I did not see a temple in it 

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because the Lord, the God 
Almighty and the Lamb are its 

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temple. 
The city does not need the sun 

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or the moon to shine on it 
because of the glory of God 

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illuminates it. 
In its lamp is the Lamb. 

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The nations will walk by its 
light, and the kings of the 

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earth will bring their glory 
into it. 

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Its gates will never close by 
day because it will never be 

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night there. 
They will bring the glory and 

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honor of the nations into it. 
Nothing unclean will ever enter 

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it, nor anyone who does what is 
detestable or false, but only 

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those written in the Lamb's Book
of Life, the word of the Lord. 

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Would you pray with me? 
Lord, we thank you that these 

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great promises, these great 
images from the Book of 

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Revelation come straight from 
your mind and heart. 

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And so now, Lord, we pray that 
you would align our mind, our 

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heart, our thoughts with yours. 
And we pray that as you fill us 

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with your vision, that you would
help us walk out that vision. 1 

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loving step at a time. 
We pray this in the name of the 

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Father, Son, and Holy Spirit. 
Amen. 

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Well, please be seated. 
Great to see you. 

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All. 
This past August and September, 

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we've been in a sermon series 
called Sacred Spaces, and we're 

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looking at all of the spaces 
where heaven and earth 

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overlapped and people met God 
and were set apart in a special,

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unique and powerful way for 
their calling in this earth. 

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And we've gone from Genesis and 
now we're we're ending in 

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Revelation. 
The last sacred space that we 

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find might surprise you. 
And it's and it's the city 

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that's the final sacred space 
where people encounter the 

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presence of God. 
It's a renewed city where God 

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makes all things new. 
If you're asked yourself this 

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question, do I have to escape 
the city to find God? 

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Henry was 28 years old, 
prestigious degree in hand, with

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a bright career ahead of him. 
The world was Henry's oyster. 

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But as Henry looked more closely
at that oyster and experienced 

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it, he found that that oyster 
was kind of filled with grime, 

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and it really turned him off. 
In 1830s New England, all Henry 

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saw as he looked around was 
factory pollution, shallow 

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ambition from the social 
climbers, widespread slavery 

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which was accepted by polite 
society. 

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Henry was so turned off he 
actually built himself a sacred 

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space which was a cabin in the 
woods by a body of water called 

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Walden Pond. 
And he found that nature and 

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solitude brought him the sense 
of of healing and peace. 

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And then he wrote these words, 
quoting here, What is the great 

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attraction in cities? 
It is universally admitted that 

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human beings invariably 
degenerate there. 

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It is a swamp too dismal and 
dreary even for me. 

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When I leave the towns behind, 
life becomes gradually more 

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tolerable, if not even glorious.
Do we have to escape the city to

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find glorious encounters with 
God? 

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Henry David Thoreau said. 
Yes, you do. 

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Was he right? 
You know, about 30 years ago, I 

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left a home which was surrounded
by nature. 

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There was woods in our backyard.
We had a pond and a lot of 

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grass. 
And when I came to Chicago, I 

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found the city like thrilling, 
overwhelming, intense. 

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Sometimes it turned me off, 
sometimes it was exciting, but 

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it wore me out. 
And I, I found I, I needed some 

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respites in nature. 
And actually, I still need 

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respites in nature, but 
something happened along the 

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way. 
I came to love this city. 

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I came to love Chicago. 
You know, not just the beautiful

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parts, but also the the quirks 
and the flaws and the incomplete

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parts of our city. 
And actually, I learned to meet 

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God here. 
And I still, I still meet God 

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here in this city. 
And over the years, I've 

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wrestled with this question, how
do we encounter the God that we 

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love without abandoning the city
that we love? 

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Can we find sacred space right 
here, right in the midst of 

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urban Chicago? 
Now the best place I think to 

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answer that question are the 
visions written down in the Book

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of Revelation. 
The apostle John received this 

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revelation from the Spirit of 
God when when the world and his 

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life was in a time of great 
crisis. 

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You see, John was a pastor, but 
he was exiled from his home. 

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He was imprisoned for his faith 
on an island, remote island, and

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he was actually separated from 
his church, which he was called 

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the pastor. 
And what happened is that in 

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this time of crisis, the living 
God gave John a vision of the 

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city to come. 
And that vision was heaven 

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coming down to earth, Not people
on earth escaping to heaven, but

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actually a very earthy 
conclusion to heaven, which was 

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the new city. 
It was a city filled with 

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beautiful light, filled with the
presence of God, a city that was

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cleansed and scrubbed clean of 
anything impure, of all abuse, 

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of all greed, of all lies, of 
all immorality. 

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Everything in the city of man 
that doesn't belong in the city 

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of God was scrubbed clean, but 
all the good parts were kept. 

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And by giving John this vision, 
God was giving him hope. 

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And he was giving him hope not 
just for his life, but for the 

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city we have. 
Because it is here, friends, 

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that God is building the city, 
that he loves the city to come. 

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And it's given hope to every 
generation from John's time to 

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our time. 
It's going to give us hope this 

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morning. 
So I'm going to explore this 

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together from Revelation 21. 
And I just want to say, like, if

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you're here and you find that 
there's something in you that's 

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a little skeptical as you hear 
the vision, I want you to know 

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like that skepticism is OK. 
Like that's it's OK to wrestle 

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with some of these visions. 
They're not easy to digest all 

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at once. 
There's a lot of, like, 

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visionary fiber in them, you 
could say. 

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But give it time, friends. 
Let it soak in. 

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And you might find that the 
visions of this book align with 

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the deepest desires of your 
heart. 

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And if God gave you those 
desires, is it possible at all 

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that he sees fit to see them 
come true? 

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So cynics welcome. 
Skeptics welcome. 

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Let's look at this together. 
The first thing that we're going

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to notice from Revelation 21 is 
that when the city of man leaves

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us lonely, the city of God 
adorns us in love. 

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When the city of man leaves us 
lonely, the city of God adorns 

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us in love. 
Verse 9 of Revelation 21. 

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Then one of the seven angels who
had the seven bowls filled with 

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the seven last plagues came and 
spoke with me. 

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Come, I will show you the bride,
the wife of the Lamb. 

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I will show you the bride, the 
wife. 

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Let that sink in for a moment. 
The angel's about to introduce a

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city, and he calls the city 
bride. 

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He calls the city wife. 
And not just any wife, the wife 

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of the Lamb. 
This is Jesus Christ, the 

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ultimate bridegroom, who out of 
every bride you could ever 

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choose in all of human history, 
chooses, chooses this bride to 

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be his forever. 
She is loved. 

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She is chosen. 
As we'll see, she is adorned. 

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In fact, this Lamb gave his 
life, He gave everything he had 

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to be married to this bride. 
And like a bride, she's been 

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prepared. 
She's been decked out on her 

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wedding day, not by a team of 
bridesmaids, but by the Almighty

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God himself. 
Verse 10 describes then he, this

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is the Angel carried me, that's 
John away in the spirit to a 

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great high mountain. 
And he showed me the great the 

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holy city, Jerusalem coming down
out of heaven from God. 

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This is the bride. 
It's a holy city. 

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John's up on the highest 
mountain you can imagine. 

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And here's this huge, gargantuan
city and other parts of 

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Revelation. 
It's described as 1500 miles 

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wide and deep and high. 
And this is a massive, massive, 

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supernaturally large city and 
it's gorgeous and it's 

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beautiful. 
There's radiant light coming 

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from this city. 
Verse 11, It's a raid with God's

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glory, Her radiance. 
Her radiance was like a precious

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jewel, like a Jasper stone, 
clear as crystal. 

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What a beautiful city. 
There's the color of a precious 

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stone and yet it's it's 
translucent. 

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It's you can see through it 
comes with light. 

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Why are stained glass windows so
beautiful? 

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It's because it's the 
combination of color and light 

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beautifully mixing together. 
Jasper is most likely that red 

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surrounding Old Saint Patrick. 
Jasper blazing with light. 

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The city is adorned in a way 
that only the living God could 

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adorn it. 
This is breaking our 

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imaginations, but we're using 
the stock of the city. 

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We have to find it to find the 
vision of what God has in store 

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for everyone who would enter 
this city. 

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When I went shopping for my 
wife's engagement ring years 

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ago, I learned about the four CS
cut. 

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How well designed is the stone 
to reflect light? 

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Clarity. 
How perfectly can you see 

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through it? 
Are there blemishes or not 

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color? 
How purely white is the diamond 

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carrots? 
How big is the rock? 

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And that led, invariably to the 
fifth. 

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See, cash. 
How much do you love your 

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fiance? 
And so I emptied my wallet. 

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I brought the brightest ring I 
could. 

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I wanted Laura to know you're 
worth a huge sacrifice. 

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Do you know that that ring will 
one day turn to dust? 

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Do you know that all forms of 
human love will one day turn to 

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dust? 
Because it's fleeting, Because 

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it's imperfect, Because it won't
last. 

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If we build our self worth on 
feeling loved by other human 

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beings, they will always 
disappoint us. 

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Sooner or later the love is 
going to run out, but God's love

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for you and for Laura and for me
and for all of us will clothe us

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and adorn us forever in this new
city. 

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In her book, Uninvited Living, 
Loved When You Feel Less Than 

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Left Out and Lonely, author Lisa
Turkhurst says this God's love 

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isn't based on me. 
It's simply placed on me and 

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it's that place from which I 
should live. 

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Loved. 
God's love isn't based on me. 

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It's placed on me and it's from 
that place that I live as a 

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loved human being. 
I was praying for Emmanuel this 

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week and I was actually starting
to pray specifically that our 

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community and church would be 
filled with this love that John 

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is describing right here. 
I was praying that our community

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and everyone in it would be 
filled to the brim and overflow 

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with the love of God, the love 
of Christ who would give 

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everything for us to join 
Himself for us in a covenant. 

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And I was praying this 
specifically because I was aware

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that many in our congregation 
simply do not feel loved, do not

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feel seen, do not feel included,
do not feel selected, do not 

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feel sacrificed for. 
So if I want you to, if that 

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describes you, you are not 
alone. 

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It's a terrible experience to 
feel left out and uninvited and 

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unseen, but it's a very common 
human default experience in the 

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City of Man. 
In some ways you could say the 

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City of Man is built on 
rejection. 

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That's how things get built 
sometimes, and it's not good. 

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The City of Man is filled with 
people, but it's often lonely 

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and it moves fast, doesn't it? 
It moves really fast. 

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It moves at 1.3 or 1.7 speed and
it leaves people behind. 

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What if Emmanuel Anglican became
that sacred space where God's 

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love gets placed on everyone who
walks through these doors? 

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And then from that place we 
begin to live as God's beloved 

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and we start to see and delight 
in the people who are getting 

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left behind and feel lonely and 
unseen. 

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That was my prayer for us this 
week. 

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I will continue to pray for you 
and for us that we would be 

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00:16:26,120 --> 00:16:30,560
marked by the love of God from 
the city to come, invading the 

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00:16:30,560 --> 00:16:33,960
city of man right through, right
here through us. 

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00:16:36,000 --> 00:16:39,120
Now. 
Love is important, but if danger

230
00:16:39,400 --> 00:16:44,480
is like lurking around the 
corner, it feels really fragile.

231
00:16:46,400 --> 00:16:51,240
And that's why John is shown not
just a radiant bride, but a 

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fortified, protected city. 
And this brings us to the second

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00:16:57,240 --> 00:17:00,120
observation of the text, which 
is that when the city of man 

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00:17:00,120 --> 00:17:02,840
shakes us, the city of God will 
secure us. 

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00:17:03,960 --> 00:17:08,160
When the city of man shakes us, 
the city of God will secure us. 

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00:17:09,359 --> 00:17:14,960
Years ago I was on a gang 
related murder case jury for 

237
00:17:14,960 --> 00:17:20,839
Cook County and once all of the 
evidence was presented, the jury

238
00:17:20,839 --> 00:17:24,880
was discussing it and we were 
getting really close to a series

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00:17:24,880 --> 00:17:27,200
of guilty verdicts. 
But there was 1 holdout. 

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00:17:27,720 --> 00:17:32,080
And the one holdout was a young 
dad and he was raising his 

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00:17:32,080 --> 00:17:37,760
family near the courthouse where
the same gang operated. 

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00:17:39,520 --> 00:17:42,400
And this young dad was afraid of
retaliation on his family. 

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00:17:44,720 --> 00:17:47,920
Now eventually he came around, 
but he did not come around with 

244
00:17:47,920 --> 00:17:51,000
his without without. 
I could see the anguish in his 

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00:17:51,000 --> 00:17:55,040
body because he still wanted to 
protect his family. 

246
00:17:56,920 --> 00:18:01,600
And so at risk to himself, he he
joined in everyone else and said

247
00:18:02,560 --> 00:18:08,640
the defendant is guilty. 
Life in Chicago had left him 

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shaken, left him traumatized. 
You know, I have to say, 

249
00:18:13,920 --> 00:18:15,720
sometimes Chicago gets a bad 
rap. 

250
00:18:17,640 --> 00:18:20,800
But The thing is, like, Chicago 
is no different from anywhere 

251
00:18:20,800 --> 00:18:23,480
else in this world. 
It's filled with human beings, 

252
00:18:24,360 --> 00:18:27,880
and human beings are capable of 
both good and evil and 

253
00:18:27,880 --> 00:18:31,680
everything in between. 
But if you've been personally 

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00:18:31,680 --> 00:18:35,400
impacted by the evil, whether in
Chicago or anywhere else, you 

255
00:18:35,400 --> 00:18:38,400
know how vulnerable that can 
leave you feeling. 

256
00:18:39,040 --> 00:18:42,720
If you've ever been shaken 
friends by the city of Man or 

257
00:18:42,720 --> 00:18:48,400
anyone within it, let yourself 
take in this healing image of 

258
00:18:48,400 --> 00:18:50,720
the city of God. 
Verse 12. 

259
00:18:51,720 --> 00:18:57,760
The city had a massive high wall
with 12 gates. 12 angels were at

260
00:18:57,960 --> 00:19:01,080
the gates. 
The names of the 12 tribes of 

261
00:19:01,080 --> 00:19:04,520
Israel's sons were inscribed on 
the gates. 

262
00:19:05,400 --> 00:19:07,440
Tuck that little detail away in 
your brain. 

263
00:19:09,040 --> 00:19:12,120
But for now, let's just notice 
the security apparatus of the 

264
00:19:12,120 --> 00:19:16,560
city, the massive and high wall 
which serves as a defense 

265
00:19:16,560 --> 00:19:20,560
against every threat. 
However, you can't enter the 

266
00:19:20,560 --> 00:19:23,240
city. 
There are gates, 3 on each side,

267
00:19:23,240 --> 00:19:27,000
12 in total. 
The gates are there to welcome 

268
00:19:27,000 --> 00:19:29,360
in the pilgrims that are coming 
from the four corners of the 

269
00:19:29,400 --> 00:19:32,400
earth. 
They surround the city's 

270
00:19:32,400 --> 00:19:36,120
perimeter and they never close, 
according to verse 25. 

271
00:19:36,120 --> 00:19:38,080
And they never close because 
it's never night. 

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00:19:39,680 --> 00:19:42,480
Stationed at each gate is an 
Angel. 

273
00:19:42,880 --> 00:19:47,280
There are 12 angels. 
They are Watchmen keeping guard 

274
00:19:47,320 --> 00:19:50,960
over the city of God. 
If you come with evil 

275
00:19:50,960 --> 00:19:57,200
intentions, the angels will stop
you and they will send you away.

276
00:19:57,360 --> 00:20:00,960
You are not allowed in the city 
of man if you have evil false 

277
00:20:01,040 --> 00:20:05,520
foul intentions. 
Anyone who would defile this 

278
00:20:05,520 --> 00:20:08,680
ultimate sacred space. 
With any violence, with any 

279
00:20:08,680 --> 00:20:11,960
greed, with any sexual 
immorality, with any idolatry, 

280
00:20:11,960 --> 00:20:17,040
they are kept out. 
That being said, remember that 

281
00:20:17,040 --> 00:20:21,440
curious detail in verse 12? 
The names of the 12 tribes of 

282
00:20:21,440 --> 00:20:23,680
Israel's sons were inscribed on 
the gates. 

283
00:20:24,800 --> 00:20:26,920
Here's another mystery. 
Verse 14. 

284
00:20:27,400 --> 00:20:31,520
The city wall had 12 
foundations, and the 12 names of

285
00:20:31,520 --> 00:20:34,600
the 12 apostles of the Lamb were
the foundations. 

286
00:20:37,000 --> 00:20:41,880
So if nothing unclean can enter 
this city, how in the world are 

287
00:20:41,880 --> 00:20:44,920
the 12 tribes of Israel's sons 
inscribed on the gates? 

288
00:20:46,000 --> 00:20:49,080
Do you remember, for those of 
you who who, like, I don't know,

289
00:20:49,080 --> 00:20:54,880
grew up in Sunday school, that 
those 12 sons, 11 of them, beat 

290
00:20:54,880 --> 00:20:56,800
up Joseph and sold them into 
slavery? 

291
00:20:57,760 --> 00:21:03,000
These guys were scoundrels. 
Some committed terrible things, 

292
00:21:04,520 --> 00:21:08,600
terrible sexual acts, murder. 
Some of them were murderers. 

293
00:21:08,800 --> 00:21:11,400
They were liars. 
Some of them worshipped false 

294
00:21:11,400 --> 00:21:16,960
gods, and so did their sons. 
Now what about the apostles? 

295
00:21:18,040 --> 00:21:19,920
Their names are on the 
foundations of the city. 

296
00:21:22,120 --> 00:21:27,200
These guys were egotistical, 
they were cowardly, and they 

297
00:21:27,200 --> 00:21:30,200
abandoned the king of the city 
right before he was going on 

298
00:21:30,200 --> 00:21:33,720
trial. 
So let's ask the question, how 

299
00:21:33,720 --> 00:21:39,160
could this city ever be safe and
anything but false and violent 

300
00:21:39,320 --> 00:21:41,760
if people with that kind of 
record have their names 

301
00:21:41,760 --> 00:21:44,720
emblazoned on the gates and 
foundations? 

302
00:21:47,960 --> 00:21:54,040
The answer is in verse 27. 
Who are the people who get into 

303
00:21:54,040 --> 00:21:58,720
this city? 
It's the people whose names are 

304
00:21:58,720 --> 00:22:01,120
written in the Lamb's book of 
life. 

305
00:22:03,320 --> 00:22:12,120
The Lamb has a book, and it's a 
book of life, and it's writing 

306
00:22:12,120 --> 00:22:16,160
all the names of the people who 
are allowed into this city. 

307
00:22:16,680 --> 00:22:22,520
The Lamb who was slain for the 
sins of the world and was raised

308
00:22:22,520 --> 00:22:25,560
up standing before the right 
hand of God and unlocked all the

309
00:22:25,560 --> 00:22:29,520
promises of God, has a book and 
He's writing the names of anyone

310
00:22:29,520 --> 00:22:32,720
who will come to them with the 
sin and the violence that is 

311
00:22:32,720 --> 00:22:35,160
inside of them. 
See, what the Lamb does is that 

312
00:22:35,160 --> 00:22:38,200
he deals with the dangers out 
there by dealing with the 

313
00:22:38,200 --> 00:22:41,520
dangers in here, which is where 
they begin, right at the root. 

314
00:22:42,800 --> 00:22:46,480
He's taken their violent and 
Stony hearts, and He's replaced 

315
00:22:46,480 --> 00:22:48,520
them with hearts of grace and 
truth. 

316
00:22:49,840 --> 00:22:53,680
He hasn't just made them safe, 
He's made them saved. 

317
00:22:56,560 --> 00:22:59,880
They came to Him in repentance. 
They came to him for life. 

318
00:23:00,080 --> 00:23:01,560
And so he wrote them in the 
book. 

319
00:23:01,760 --> 00:23:03,800
And he can do the same thing for
you, my friend. 

320
00:23:05,200 --> 00:23:10,520
All you have to do is ask. 
Lord, write me in the book. 

321
00:23:11,840 --> 00:23:15,640
Write me into your city. 
Write me into your story of 

322
00:23:15,640 --> 00:23:19,720
grace. 
Blot out my sins, save me from 

323
00:23:19,720 --> 00:23:23,480
myself, put my name down in that
book of life. 

324
00:23:24,560 --> 00:23:30,000
And friends, that book and that 
city is the most secure place 

325
00:23:30,000 --> 00:23:35,680
for us to be even now. 
Saint Paul once wrote this, your

326
00:23:35,680 --> 00:23:38,600
life is hidden with Christ in 
God. 

327
00:23:39,320 --> 00:23:42,320
He wrote that to people living 
through tough times, uncertain 

328
00:23:42,320 --> 00:23:44,600
times, and he said your life is 
hidden. 

329
00:23:44,760 --> 00:23:49,200
This word hidden means secured, 
protected, covered. 

330
00:23:51,480 --> 00:23:55,080
Isn't that a comfort, friends? 
Our names are written and our 

331
00:23:55,080 --> 00:23:57,480
lives are hidden in this city to
come. 

332
00:23:57,760 --> 00:24:00,040
Now think with me about Emmanuel
Anglican. 

333
00:24:00,040 --> 00:24:02,880
What if our place? 
What if, What if this church 

334
00:24:03,080 --> 00:24:07,480
became a place where people who 
had been shaken by the city came

335
00:24:07,480 --> 00:24:10,760
in and felt safe, felt 
protected, felt covered? 

336
00:24:10,960 --> 00:24:15,480
You and I were ministering this 
protective covering of the city 

337
00:24:15,480 --> 00:24:18,440
to come, this sense in which our
lives are hidden with Christ and

338
00:24:18,440 --> 00:24:19,800
God. 
And what if from that place of 

339
00:24:19,800 --> 00:24:25,840
security, people, people had 
their names written by faith. 

340
00:24:25,840 --> 00:24:28,440
They, they were, they learned to
trust in the safety of the King 

341
00:24:28,440 --> 00:24:31,640
of kings and their names were 
written in the book of life and 

342
00:24:31,640 --> 00:24:37,640
they went from safe to secured 
from, from, from safe to saved. 

343
00:24:41,760 --> 00:24:46,120
I believe this can happen. 
I believe this is God's heart. 

344
00:24:48,520 --> 00:24:51,280
And once we feel safe, friends, 
our, our hearts begin to ask 

345
00:24:51,280 --> 00:24:55,600
another question, which is this?
Is there anything worth hoping 

346
00:24:55,600 --> 00:24:58,040
for? 
Because if we're honest, the 

347
00:24:58,040 --> 00:25:01,280
City of Man has a way of burning
through our hopes. 

348
00:25:01,600 --> 00:25:05,120
And this leads us to our final 
observation from Revelation 21. 

349
00:25:05,120 --> 00:25:10,040
When the City of Man burns us 
out, the City of God blazes with

350
00:25:10,040 --> 00:25:13,200
light. 
When the City of Man burns us 

351
00:25:13,200 --> 00:25:17,800
out, boy, the City of God blazes
with light. 

352
00:25:20,120 --> 00:25:21,840
You ever been to a dangerous 
bonfire? 

353
00:25:24,800 --> 00:25:27,480
There's something compelling 
about those bonfires. 

354
00:25:28,120 --> 00:25:32,800
People are drawn to them. 
It's interesting, but it burns a

355
00:25:32,800 --> 00:25:34,600
little too hot, a little too 
fast. 

356
00:25:34,600 --> 00:25:41,080
Too many things get thrown in 
that it can burn you, but also 

357
00:25:41,120 --> 00:25:44,960
it burns out, burns through the 
fuel too quickly. 

358
00:25:44,960 --> 00:25:49,360
It's not sustainable. 
Now the City of Man has a way of

359
00:25:49,360 --> 00:25:56,520
like setting our hopes ablaze. 
Here we find amazing meaning and

360
00:25:56,600 --> 00:26:00,320
a pursuit of justice and purpose
and community and beauty and 

361
00:26:00,320 --> 00:26:05,840
education and power. 
And we burn and we burn and we 

362
00:26:05,840 --> 00:26:07,840
burn and our schedules are 
filled up, but we have so much 

363
00:26:07,840 --> 00:26:10,760
to do. 
But it's a little too hot and a 

364
00:26:10,760 --> 00:26:14,960
little too much and a little 
unstable before it's too late. 

365
00:26:17,000 --> 00:26:19,200
Our hopes and our dreams turn to
ash. 

366
00:26:21,400 --> 00:26:22,760
Or like, I can't take this 
anymore. 

367
00:26:22,840 --> 00:26:24,200
I got to. 
I have to leave. 

368
00:26:25,280 --> 00:26:28,040
My hopes are gone, and so is my 
energy. 

369
00:26:28,920 --> 00:26:33,320
What I love about John's vision 
of the city of God is it does 

370
00:26:33,320 --> 00:26:39,400
not burn us out, but instead it 
blazes with light, it blazes 

371
00:26:39,400 --> 00:26:43,280
with glory, it blazes with 
meaning and purpose, and there's

372
00:26:43,280 --> 00:26:47,800
no diminishing whatsoever. 
Now the light of the city, the 

373
00:26:47,800 --> 00:26:50,800
glory of the city, comes 
directly from the Lamb. 

374
00:26:51,480 --> 00:26:54,680
Verse 22. 
I did not see a temple in it. 

375
00:26:54,720 --> 00:26:57,720
I did not see a temple in it 
because the Lord, God the 

376
00:26:57,720 --> 00:26:59,880
Almighty and the Lamb are its 
temple. 

377
00:27:01,760 --> 00:27:04,120
Now why? 
Why do people go to temples? 

378
00:27:04,840 --> 00:27:06,680
Why do people go to sacred 
spaces? 

379
00:27:08,040 --> 00:27:11,960
To meet with God, to find rest 
and to find purpose, to be 

380
00:27:11,960 --> 00:27:15,840
refreshed in His beauty and 
forgiveness and wholeness. 

381
00:27:17,360 --> 00:27:20,520
And now what the Lord God is 
doing is He's providing all of 

382
00:27:20,520 --> 00:27:22,960
those things, but there's 
nothing mediating it anymore. 

383
00:27:22,960 --> 00:27:26,880
There's no need for a mediator. 
It's directly from God and the 

384
00:27:26,880 --> 00:27:31,200
Lamb who is God. 
And they both blaze with light 

385
00:27:34,000 --> 00:27:36,360
and there's no filter. 
There's glory everywhere. 

386
00:27:36,360 --> 00:27:40,760
Verse 23 The city does not need 
the sun or the moon to shine on 

387
00:27:40,760 --> 00:27:44,600
it because the glory of God 
illumines it and it's lamp is 

388
00:27:44,600 --> 00:27:48,680
the Lamb. 
There's no need friends, there's

389
00:27:48,680 --> 00:27:50,560
no need. 
Can you imagine a city without 

390
00:27:50,560 --> 00:27:54,000
needs, a need for light or 
anything else? 

391
00:27:54,560 --> 00:27:57,800
There's a sense of overflow and 
blessing and glory. 

392
00:28:00,440 --> 00:28:04,040
The nation's verse 24 will walk 
by its light and the kings of 

393
00:28:04,040 --> 00:28:05,880
the earth will bring their glory
into it. 

394
00:28:06,080 --> 00:28:08,960
Its gates will never close by 
day because it will never be 

395
00:28:08,960 --> 00:28:11,920
night there. 
They will bring the glory and 

396
00:28:11,920 --> 00:28:13,800
the honor of the nation's into 
it. 

397
00:28:14,840 --> 00:28:16,160
You ever think about this 
question? 

398
00:28:16,720 --> 00:28:21,880
What do you do with your trophy 
case when there's no one else to

399
00:28:21,880 --> 00:28:23,920
show it to? 
Anyone have a trophy case 

400
00:28:23,960 --> 00:28:26,840
growing up? 
Anyone have a like a metals 

401
00:28:26,840 --> 00:28:30,560
collection growing up? 
School transcripts that you were

402
00:28:30,560 --> 00:28:33,520
really proud of? 
Boat collection? 

403
00:28:33,520 --> 00:28:34,800
I don't know. 
What did you collect? 

404
00:28:37,160 --> 00:28:40,240
What do you do with it? 
What do you do with the What do 

405
00:28:40,240 --> 00:28:44,040
you do with all the accolades? 
What do you do with all the 

406
00:28:44,040 --> 00:28:47,560
Instagram likes? 
What do you, what do you do with

407
00:28:47,560 --> 00:28:51,000
all your, your growing and 
expansive network on LinkedIn? 

408
00:28:53,640 --> 00:28:55,920
What do you do with all the 
stuff we accumulate in this 

409
00:28:55,920 --> 00:28:58,400
life? 
You know, some of the saddest 

410
00:28:58,400 --> 00:29:02,560
people who burn out in our city 
are the people who got what they

411
00:29:02,560 --> 00:29:05,840
came for, but they don't know 
what to do with it. 

412
00:29:09,120 --> 00:29:12,800
And so their hearts get turned 
to ash because they're like, The

413
00:29:12,800 --> 00:29:15,880
thing is, you can do two things 
with all the stuff of your life.

414
00:29:16,400 --> 00:29:19,680
You can bring all of it to the 
bonfire of history and watch it 

415
00:29:19,680 --> 00:29:24,080
burn, or you can bring it to the
altar, the ultimate altar of the

416
00:29:24,080 --> 00:29:26,920
ultimate sacred space of the 
ultimate city. 

417
00:29:27,360 --> 00:29:31,200
And it will blaze with glory in 
the light of the Son of Man. 

418
00:29:32,840 --> 00:29:36,960
That's really kind of what we 
can choose to do with our lives.

419
00:29:37,160 --> 00:29:41,720
And the kings of the earth, the 
people at the peak of power, 

420
00:29:42,400 --> 00:29:44,760
what are they doing? 
They're taking the best of their

421
00:29:44,760 --> 00:29:46,960
cultures and the best of their 
cities and the best of their 

422
00:29:46,960 --> 00:29:50,840
countries, and they're hauling 
it all before the King of kings.

423
00:29:50,840 --> 00:29:55,040
And they're saying, this is for 
you and this is for the Father. 

424
00:29:55,040 --> 00:29:59,480
And it is our joy just to be in 
this light, to be in this glory.

425
00:30:00,120 --> 00:30:03,000
We won't hoard this stuff. 
We won't let it rot. 

426
00:30:03,120 --> 00:30:05,680
We won't let moth break in and 
steal or whatever. 

427
00:30:05,680 --> 00:30:08,520
We are going to let this give 
glory to God. 

428
00:30:12,520 --> 00:30:15,920
Here's another question. 
What do we do with all of our 

429
00:30:15,920 --> 00:30:17,640
unanswered questions in this 
life? 

430
00:30:18,720 --> 00:30:20,480
What do we do with all of our 
scars? 

431
00:30:21,200 --> 00:30:23,640
What do we do with all of the 
things that didn't go well? 

432
00:30:24,280 --> 00:30:26,720
What do we do with all the years
the locusts have eaten? 

433
00:30:26,720 --> 00:30:27,840
Have you ever thought about 
that? 

434
00:30:28,920 --> 00:30:32,640
It's one thing to bring your 
success to God, but there's kind

435
00:30:32,640 --> 00:30:35,160
of two things that we can do 
with our suffering too. 

436
00:30:35,680 --> 00:30:41,560
We can turn in on it and let it 
define us and, and let it be our

437
00:30:41,560 --> 00:30:46,320
ultimate story and, and let it 
in in some ways like turn to 

438
00:30:46,320 --> 00:30:53,680
bitterness and curdle. 
We can let it mean nothing or we

439
00:30:53,680 --> 00:30:57,400
can we can do what the Lord God 
has promised throughout the Book

440
00:30:57,400 --> 00:31:00,040
of Revelation to do, and that is
to bring people who have 

441
00:31:00,040 --> 00:31:03,440
suffered injustice. 
They can bring that to the table

442
00:31:03,440 --> 00:31:06,080
as well. 
In fact, there's a symbol in 

443
00:31:06,080 --> 00:31:08,840
Revelation of people who have 
been killed for their faith, and

444
00:31:08,920 --> 00:31:11,040
they're actually taking shelter 
in God's house. 

445
00:31:11,040 --> 00:31:13,480
They're taking shelter and 
they're asking him for justice, 

446
00:31:13,480 --> 00:31:16,240
and he promises him that they 
will give it. 

447
00:31:16,480 --> 00:31:19,800
And the city of the king is 
going to include the 

448
00:31:19,800 --> 00:31:23,240
marginalized and the former 
slaves and people with suffering

449
00:31:23,360 --> 00:31:25,280
and people with tears. 
And he's going to turn all that 

450
00:31:25,280 --> 00:31:28,440
tears into triumph. 
And he's going to build a 

451
00:31:28,440 --> 00:31:32,280
community of like the formerly 
weak and the formerly powerful 

452
00:31:32,360 --> 00:31:35,640
and everyone who's got any kind 
of trophy or anyone who's got 

453
00:31:35,640 --> 00:31:37,840
any kind of scar. 
And he's going to bring all of 

454
00:31:37,840 --> 00:31:42,000
it together, not into a quickly 
burning out bonfire, but to but 

455
00:31:42,040 --> 00:31:45,880
to a city that blazes with light
forever, where all the questions

456
00:31:45,880 --> 00:31:50,200
will be answered, where all the 
stories will come together in 

457
00:31:50,200 --> 00:31:51,920
the most satisfying way 
possible. 

458
00:31:55,160 --> 00:31:58,920
This is the city that we were 
made for, my friends, where all 

459
00:31:58,920 --> 00:32:02,560
is made right. 
If you knew that your future 

460
00:32:02,560 --> 00:32:06,000
would blaze with light, what 
hope would that give you in the 

461
00:32:06,000 --> 00:32:10,120
city of man? 
What hope would it give you even

462
00:32:10,120 --> 00:32:13,880
if the things that secured you 
before begin to crumble before 

463
00:32:13,880 --> 00:32:18,720
your very eyes? 
Something happened in the year 

464
00:32:18,720 --> 00:32:23,840
410 AD that no one thought was 
possible, which is that the 

465
00:32:23,840 --> 00:32:28,600
Roman Empire got sacked by 
invaders and fell. 

466
00:32:29,920 --> 00:32:33,160
And people asked this, They had 
an existential crisis. 

467
00:32:33,160 --> 00:32:36,560
They said if Rome could fall, 
what hope do we have? 

468
00:32:37,600 --> 00:32:40,920
And also they look for someone 
to blame. 

469
00:32:40,960 --> 00:32:42,560
And they started blaming 
Christians. 

470
00:32:44,760 --> 00:32:48,840
So this is where a pastor named 
Agustin, now known as St. 

471
00:32:48,840 --> 00:32:54,080
Agustin, looked at the Book of 
Revelation and looked at the 

472
00:32:54,080 --> 00:32:58,840
Bible and he made this argument.
There's a there's a city to 

473
00:32:58,840 --> 00:33:03,400
come, which is the city of God. 
And if you become citizens of 

474
00:33:03,400 --> 00:33:06,240
that city to come, it will make 
you the best citizens of the 

475
00:33:06,240 --> 00:33:08,520
city, city that we have right 
now. 

476
00:33:08,760 --> 00:33:12,040
It will let you do what Jeremiah
has asked us to do, which is to 

477
00:33:12,200 --> 00:33:14,920
seek the welfare of the city 
where we have been placed. 

478
00:33:18,120 --> 00:33:22,880
This week I heard about a 
remarkable way someone decided 

479
00:33:22,880 --> 00:33:27,480
to do this. 
Olivier Messian was a French 

480
00:33:27,480 --> 00:33:31,960
composer and he was captured in 
World War 2, and he was actually

481
00:33:31,960 --> 00:33:35,920
held in a prisoner of war camp 
in Germany. 

482
00:33:37,480 --> 00:33:43,600
And it was perhaps one of the 
bleakest action experiences that

483
00:33:43,600 --> 00:33:45,480
anyone has had in the city of 
Man. 

484
00:33:46,080 --> 00:33:49,320
They were cold. 
They were, they were like on the

485
00:33:49,400 --> 00:33:54,720
they were like starving. 
They were packed and overcrowded

486
00:33:54,720 --> 00:34:00,320
in this, in this place. 
But Olivier had something that 

487
00:34:00,320 --> 00:34:03,480
he held onto, which was actually
the vision of the Book of 

488
00:34:03,480 --> 00:34:06,440
Revelation. 
And he held onto that vision 

489
00:34:06,440 --> 00:34:11,280
with all of his heart. 
And with that hope, he composed 

490
00:34:11,280 --> 00:34:14,480
a piece. 
He he drew upon his musical 

491
00:34:14,480 --> 00:34:19,760
skills and giftings and training
and he composed a piece called 

492
00:34:20,360 --> 00:34:25,440
Quartet for the End of Time. 
And he built it around 

493
00:34:25,440 --> 00:34:28,320
instruments that he could find 
in the prisoner of war camp. 

494
00:34:29,520 --> 00:34:34,600
An old piano which had keys that
stuck together, and a cello with

495
00:34:34,600 --> 00:34:40,600
only three strings left and an 
old clarinet and an outer tune 

496
00:34:40,600 --> 00:34:44,760
violin. 
And he gathered the musicians 

497
00:34:44,760 --> 00:34:50,159
and they practiced it. 
And in January of 1941, in the 

498
00:34:50,159 --> 00:34:57,000
freezing German cold, Olivier 
and his prisoner musicians got 

499
00:34:57,000 --> 00:35:00,640
their instruments ready, and the
guards and their fellow inmates 

500
00:35:00,640 --> 00:35:04,520
huddled around them, also 
shivering, and there was a 

501
00:35:04,520 --> 00:35:09,760
hushed quiet. 
And they began to play one of 

502
00:35:09,760 --> 00:35:17,200
the most haunting, moving pieces
of music ever written in the 

503
00:35:17,200 --> 00:35:23,160
20th century that captured both 
the bleakness of the city of Man

504
00:35:23,720 --> 00:35:29,200
and the hope of the city of God.
Messian later said. 

505
00:35:29,200 --> 00:35:33,560
This Never was I listened to 
with such attention and 

506
00:35:33,560 --> 00:35:39,240
understanding in the bleakest 
moment. 

507
00:35:39,240 --> 00:35:46,200
Friends of the 20th century, the
sacred translucent beauty of the

508
00:35:46,200 --> 00:35:50,200
city of God, shown with a 
radiance from another world. 

509
00:35:51,960 --> 00:35:54,920
Do we have to escape the city to
find God? 

510
00:35:55,480 --> 00:36:00,920
Thoreau said yes, you do, but 
God says no, you don't. 

511
00:36:01,720 --> 00:36:06,160
He has prepared us a city to 
come, and he is building it 

512
00:36:06,320 --> 00:36:09,840
right here in the city. 
We have, in the name of the 

513
00:36:09,840 --> 00:36:11,760
Father, Son and Holy Spirit, 
Amen.

