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The Holy Gospel of our Lord 
Jesus Christ. 

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According to Mark, in those days
Jesus came from Nazareth of 

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Galilee and was baptized by John
in the Jordan. 

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And when he came up out of the 
water, immediately he saw the 

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heavens being torn open and the 
Spirit descending on him like a 

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dove, and a voice came from 
heaven. 

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You are my beloved Son. 
With you I am well pleased. 

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The Spirit immediately drove him
out into the wilderness and he 

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was in the wilderness 40 days 
being tempted by Satan and he 

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was with the wild animals and 
the angels were ministering to 

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him. 
The gospel of the Lord. 

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I will come you to this second 
someone in our series, simply 

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Jesus as we are journeying in 
the Gospel according to Mark and

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if at all you'd love to catch up
with the first someone you can 

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find that on our website so that
you catch up with what you 

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missed. 
Maybe. 

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But let's be honest, life is 
filled with. 

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Lots of pressures. 
They are precious to perform and

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precious to prove ourselves, but
also precious to stay silent 

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about the convictions that we 
have, fearing that sometimes we 

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might offend others. 
Sometimes we. 

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Have pressures to blend in. 
We have pressures to survive. 

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So if you follow Christ. 
In a city like this, maybe at 

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school, maybe at work, in your 
relationships. 

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There might be tensions. 
Here and there you may believe. 

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Who am I? 
Does God see me? 

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How can I continue to be 
faithful when there is a? 

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Lot of loudness and hard and 
complicated situations around 

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me. 
This is where a. 

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Story of a modern day matter 
makes meaning. 

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Dietrich born Hoofer. 
He was a young pastor. 

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In Nazi German around the 1930s.
This was a time when the. 

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Church was under pressure, 
pressure from the powers, 

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pressure to conform. 
Not to speak. 

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Truth, but to speak lies. 
Unlike many of us, bone woofer 

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had many options. 
Bone woofer was. 

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An educated man. 
He could have sought to have an 

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academic. 
Career or pastor career away 

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from German? 
But instead he returned. 

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To Nazi German. 
He believed and had a conviction

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that he. 
Wanted to share in the 

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suffering. 
Of his country. 

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So he went and lived there when 
he was. 

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Asked why he. 
Barely to do that. 

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Take on that. 
Danger. 

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This is what he says. 
When Christ? 

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Calls a man. 
He bids him come and die. 

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As if he's making a death, a 
death wish. 

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But he's making something clear.
He knows that as a follower. 

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And a child of Jesus Christ. 
His father. 

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Is in control. 
It is not the Nazi. 

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Or Hitler. 
But God is in control and He. 

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Could walk with God in peace. 
Despite of all the situation 

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that was going on. 
I would love to invite you to 

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turn. 
To the Gospel according to Mark 

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in your leaflets. 
Because here we are going to 

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observe that Jesus walks. 
The same path. 

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He identifies with us. 
Through baptism. 

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And a father affirms him. 
As the beloved Son and then. 

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Later, he's LED. 
Into the wilderness. 

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Where his identity is. 
Tested through temptation and 

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isolation, but. 
As Mark is writing this, he 

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wants us to observe the three 
marks of the beloved. 

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Son identification, affirmation,
and testing. 

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But this is the path that every 
disciple of Jesus Christ is 

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called to walk. 
It is not. 

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Just Jesus himself, but everyone
who? 

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Decides to identify himself as. 
A child of God. 

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He is called on this. 
Same path. 

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So therefore today I would love 
to invite you to come and let's.

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Go and see Jesus in Jordan then.
Later in the. 

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Wilderness. 
And as we discover who Jesus is,

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we are. 
Going to also discover who we 

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are in him we are going to see. 
How this path of the beloved Son

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is a path for his mission but. 
Also a path for our mission 

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individually the first. 
Mark of the Beloved Son is his 

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humble. 
Identification in verse 9. 

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After a year. 
Long of fellowship at the Union 

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Theological Seminary in New York
City. 

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Bonhoeffer decided. 
To go back to German. 

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And then he was ordained. 
As a Lutheran pastor. 

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Then, after a time, he started a
seminary that later went 

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underground. 
Because of persecution. 

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And then he briefly returned to 
the USA when that seminary. 

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Had been closed. 
But he went back after a few 

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weeks deciding. 
To go back to Germany. 

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And he believed that he wanted 
to identify himself with the. 

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Confessing church that was being
persecuted. 

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Even though we have already seen
that he could. 

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Thrive elsewhere elsewhere. 
You can imagine someone jumping 

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into contaminated water to save 
a man who is drowning. 

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This person is safe and clean, 
but because he wants to reach 

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out to someone who is drowning, 
he decides to enter into the. 

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Danger of that person. 
Jesus enters the. 

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Waters of baptism. 
Not because he needed cleansing 

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earlier on in verse 4, John has.
Already shown us. 

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That his baptism is a baptism. 
Of repentance and forgiveness of

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sins. 
Jesus has no sins. 

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To repent of. 
His perfectly righteous without.

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Failure and fault. 
Yet he stands in the. 

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Waters of baptism. 
With sinners presenting himself 

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to John. 
For baptism. 

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You may ask, why is Jesus doing 
this? 

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Jesus comes to the Jordan, not 
just to. 

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Perform a ritual. 
He's stepping. 

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Into our story. 
He takes his place with the 

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broken, the guilty. 
And the. 

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Lady Jesus is doing this he is 
identifying with. 

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US. 
We are the ones who need crazing

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from sin, Jesus. 
Chooses to identify with us. 

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And his mission does not. 
Begin by being in the spotlight 

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on a throne. 
He begins with solidarity, but. 

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Also with humidity. 
Before he does anything like 

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preaching and healing and. 
All those spectacular things. 

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He decides to stand. 
Shoulder to shoulder. 

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With you and me. 
Who are following human beings? 

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He end us into our mess. 
So that he can lift us up. 

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He chooses not to distance 
himself from us, but he humbly 

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takes place. 
Identifying with us. 

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We live in a wild way, and many.
Times we are. 

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Envisioning and we. 
Change. 

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Things like status. 
And platform and power, but. 

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Jesus shows us a. 
Different way. 

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He does not begin with strength,
he begins with. 

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Surrendering himself. 
And this is the path. 

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Of people who belong to the 
Kingdom of God. 

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Many times you think about 
beginning impressively, but 

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Jesus begins by. 
Being present. 

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He humbles himself, showing us 
that the path of the Kingdom of 

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God does not begin by stepping. 
Up, but by stepping down. 

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Jesus humbles himself. 
In baptism. 

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And he virtually he will also 
about humble himself even. 

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To the cross at death yet? 
We are often challenged in. 

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Following him like. 
That oftentimes resists. 

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Stepping down. 
We believe in climbing up, 

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getting noticed. 
We believe in having prideful. 

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Positions. 
We believe. 

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In promoting ourselves, we 
believe. 

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That we are only secure once. 
We are only. 

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Up there in the sky if. 
I can speak about. 

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Of people who. 
Speak about humble. 

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Sacrifice. 
I remember someone by the names 

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of Jim Elliot. 
He was a Christian missionary. 

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Who? 
Who? 

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Wrote a powerful line in his 
journal. 

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This is what he spoke about, 
humble sacrifice. 

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He says he is no fool who gives 
what he cannot keep. 

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To gain what? 
He cannot lose. 

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Jim. 
Elliot shows us that he is 

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willing to take up the lowly. 
Positions. 

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Even when it looks. 
Foolish in the eyes of other 

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people who esteem greatness. 
I would love us to consider what

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might humility look. 
Like. 

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In the coming week, as we begin 
this week, what might humility 

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look? 
Like. 

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It begins by examining 
ourselves. 

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In various ways. 
Maybe we should ask ourselves 

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some of these. 
Questions. 

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Where are we crying be when God 
is calling us to? 

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Kneel down. 
Are we chasing? 

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Promotions and platforms and 
power at. 

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The cost of people at. 
The cost of prayer at the cost 

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of humility. 
Is there a place where we are 

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avoiding some? 
People, because we. 

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Feel they are beneath us. 
We avoid some places. 

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Because we feel they are 
beneath. 

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Us, yet sometimes at those 
places which we feel that they 

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are. 
Beneath us. 

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That is where. 
God might be calling us to go. 

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Even in this week, our humidity 
might look like. 

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This. 
Maybe we could do some act of 

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service when there is nothing 
like spotlight, quietly when 

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there is no camera to watch us 
and in this noisy city where? 

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Everything is moving. 
Fast God maybe is. 

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Calling us to pause. 
And look. 

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At those people who are. 
Hardly noticed people who are 

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invisible and we speak to them 
and we come into their situation

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Some of them are our neighbors, 
we. 

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Live with them. 
God might be calling. 

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Us to notice them and we humbly 
speak to them. 

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But also, maybe God is calling 
us to confess. 

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Our pride by. 
Showing him that we admit that 

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we have been lifting. 
Ourselves, but we are ready to 

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come to the knees and walk with 
him. 

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Because all of us who are 
baptized and belong to the. 

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Family of God. 
God is calling. 

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Us to a life of humility. 
We are enlisted to die to pride.

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Jesus has set this. 
Pattern for us. 

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He did not climb up on a ladder.
Instead, he. 

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Chose to climb up on the cross. 
Humbly identifying with us. 

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As dear children of God. 
He gladly chose to. 

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Be a foolish person because he 
wanted to stick on. 

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What? 
Leads to greatness. 

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The path. 
Of humility. 

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And then in verse 10 and. 11 The
beloved. 

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Son is identified. 
Through his divine affirmation. 

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Have you noticed around the 
streets there are decorations 

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that are beginning to dot some 
of. 

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The streets when we move around.
These decorations show us that 

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Halloween is near. 
And the costumes are on sale at 

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the moment for one night. 
The people around us. 

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Some of us. 
Or some other people? 

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Are going to dress like someone 
or something? 

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Something strong or someone 
strong? 

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Someone powerful? 
Funny. 

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Or scary. 
Or admirable but. 

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Under all these costumes, there 
is a real. 

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Parcel in these costumes. 
Someone who? 

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Wants to be appreciated, liked, 
not just for the costume he's 

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putting on. 
But because of the very person 

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he is, Halloween. 
Last for just. 

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One night, but. 
Many people live a life of 

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having these costumes. 
Day by day. 

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Emotional. 
Costumes. 

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Social costumes. 
Spiritual masks we hide that we.

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Perform. 
Because we trade. 

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Our authenticity. 
Because we desire. 

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To be affirmed by people, but 
who? 

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Can truly see us and affirm us 
for the people. 

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We are, genuinely. 
In the final verses. 

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In the final verse of his prison
poem, Bonhoeffer writes. 

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This his poem is called Who I 
am, and this is what he says who

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I am. 
They mock me. 

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These lonely. 
Questions of mine, whoever I am.

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The knowest. 
Oh God, I am thine. 

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This is what Born Hoof admits 
that he cannot even define who 

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he is, not even the. 
People around him. 

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Can define who he is, but he's 
sure of one thing. 

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God knows who he is. 
And that is what matters. 

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God knows his identity. 
His identity does not come from 

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the people outside. 
It does not come. 

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From himself. 
But it becomes because he. 

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Belongs to God. 
And that is where he'd restly he

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can gladly. 
Rest because God knows him. 

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There is something that is 
dramatic when Jesus enters. 

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Into the waters of baptism. 
Because we hear that it is said 

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that the. 
Heavens are turned open. 

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This is the poetic way of 
speaking about a divine. 

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Revelation. 
And the trying God comes and 

240
00:14:00,640 --> 00:14:03,680
addresses us. 
About various things. 

241
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Because the Spirit descends. 
In the form of a dove and rests 

242
00:14:07,600 --> 00:14:10,520
on Jesus. 
He's anointed for his ministry. 

243
00:14:10,520 --> 00:14:12,920
Given the strength you need for 
his ministry. 

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00:14:13,760 --> 00:14:17,960
But then an important voice 
speaks, and this is what is 

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00:14:17,960 --> 00:14:19,720
hard. 
The Father. 

246
00:14:19,720 --> 00:14:22,720
Speaks and says you are my 
beloved son. 

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00:14:22,920 --> 00:14:27,680
With whom I am well pleased. 
This encounter is not in 

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private. 
It is witnessed at the by the. 

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00:14:30,400 --> 00:14:34,000
People at Jordan. 
John sees the spirit descending 

250
00:14:34,000 --> 00:14:36,720
upon. 
Jesus and the people hear the 

251
00:14:36,720 --> 00:14:39,920
voice from heaven. 
But one thing we should note is 

252
00:14:39,920 --> 00:14:42,640
the timing of this. 
Event of this event that 

253
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happens. 
It happens before Jesus has done

254
00:14:46,560 --> 00:14:48,440
anything. 
He has not yet preached. 

255
00:14:48,760 --> 00:14:50,760
He has not yet healed. 
He has not done. 

256
00:14:50,760 --> 00:14:53,720
Anything spectacular but. 
He is affirmed. 

257
00:14:54,240 --> 00:14:56,800
He's affirmed, not because of 
what he has done. 

258
00:14:57,040 --> 00:14:59,960
But because of who he is. 
His identity. 

259
00:14:59,960 --> 00:15:02,320
Is secure. 
And his mission? 

260
00:15:02,320 --> 00:15:06,640
Flows from the Father's love. 
This Jordan event reminds. 

261
00:15:06,640 --> 00:15:08,480
Us of something that is powerful
our. 

262
00:15:09,080 --> 00:15:12,600
Identity does not. 
Come from the activity that we 

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00:15:12,600 --> 00:15:15,480
do. 
Even when we often desire to 

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wear the. 
Costumes of success and 

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confidence and toughness. 
Sometimes we think that people 

266
00:15:20,960 --> 00:15:23,600
are going to appreciate us. 
Because of these costumes that 

267
00:15:23,600 --> 00:15:26,640
we are putting on. 
But deep down, we are looking 

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00:15:26,640 --> 00:15:29,200
for affirmation. 
We are looking for applause. 

269
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We look. 
For someone who can say that, I.

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Love you. 
This is where. 

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00:15:35,480 --> 00:15:40,440
God addresses us powerfully. 
Because God is love is not 

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00:15:40,600 --> 00:15:46,000
earned, it is just received in a
world where we are reminded that

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00:15:46,000 --> 00:15:48,640
we should do something before we
are seen. 

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00:15:49,760 --> 00:15:51,840
God is. 
Showing us that he's ready to 

275
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affirm us because of. 
Who we are. 

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00:15:53,880 --> 00:15:55,760
We don't need to. 
Act out anything. 

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00:15:56,160 --> 00:15:58,680
Because when we seek 
affirmation, it leads to. 

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00:15:58,680 --> 00:16:01,120
Striving. 
But when you rest in the 

279
00:16:01,120 --> 00:16:04,080
affirmation of who? 
We are, we are at peace with 

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00:16:04,120 --> 00:16:06,640
ourselves. 
So this is what? 

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00:16:06,640 --> 00:16:09,360
God is calling us to. 
Do we don't need all these 

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00:16:09,360 --> 00:16:11,440
costumes that sometimes we feel 
that? 

283
00:16:11,440 --> 00:16:14,000
If we have them, we are going. 
To appear good. 

284
00:16:14,000 --> 00:16:17,600
In the eyes of the people. 
God has already given us. 

285
00:16:17,600 --> 00:16:21,440
The most grateful of costumes. 
We are fully. 

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00:16:21,440 --> 00:16:24,840
Accepted by God. 
We shouldn't keep on chasing. 

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00:16:24,840 --> 00:16:27,920
All the approval. 
But in spite of this news, we 

288
00:16:27,920 --> 00:16:29,920
have all these old habits that 
keep on. 

289
00:16:29,920 --> 00:16:33,360
Lingering around us. 
The culture around us shows us 

290
00:16:33,360 --> 00:16:36,000
that we are. 
Worthy because of what we do. 

291
00:16:36,720 --> 00:16:38,800
There is the fear of rejection 
that keeps. 

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00:16:38,800 --> 00:16:42,600
Running in our lives. 
We fear that we are not secure, 

293
00:16:43,840 --> 00:16:47,200
but there is a voice from the 
Father that keeps telling us 

294
00:16:47,360 --> 00:16:48,160
that. 
You are my. 

295
00:16:48,160 --> 00:16:51,040
Beloved and with. 
You I am well pleased. 

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00:16:52,040 --> 00:16:54,920
When we live in the urban life. 
Like here, there are many 

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00:16:54,920 --> 00:16:57,640
pressures. 
To put on the costumes because 

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00:16:57,640 --> 00:16:59,760
we want to survive, we want to 
succeed. 

299
00:16:59,880 --> 00:17:03,200
We want to be accepted, but. 
God sees. 

300
00:17:03,200 --> 00:17:07,760
Beyond the appearances that are 
physical and outside. 

301
00:17:08,079 --> 00:17:11,240
He loves us and he wants us to 
challenges us to remove. 

302
00:17:11,240 --> 00:17:14,960
All these costumes. 
All these false identities. 

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00:17:14,960 --> 00:17:17,040
God is challenging us to remove 
them. 

304
00:17:18,119 --> 00:17:20,280
We live. 
In a world where people have 

305
00:17:20,280 --> 00:17:25,160
these wonderful regimes, we have
the social media accounts and we

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00:17:25,160 --> 00:17:26,520
have. 
Wider followership? 

307
00:17:27,079 --> 00:17:30,160
And sometimes we feel that when 
we have these titles around us. 

308
00:17:30,360 --> 00:17:32,840
They make us. 
Great, all these might be 

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00:17:32,840 --> 00:17:35,280
blessings from. 
God, the titles we have. 

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00:17:35,520 --> 00:17:37,200
But they don't. 
Define us? 

311
00:17:38,920 --> 00:17:42,240
In this culture where there is. 
A glorification for independence

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00:17:42,240 --> 00:17:44,760
and hustling. 
People feel that if you do 

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00:17:44,760 --> 00:17:45,840
something. 
And you hustle. 

314
00:17:45,840 --> 00:17:48,080
That's when you have made it. 
God is. 

315
00:17:48,080 --> 00:17:50,560
Inviting us to know that we need
him. 

316
00:17:50,880 --> 00:17:53,360
We should admit his that we need
him. 

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00:17:53,640 --> 00:17:57,040
And we are worthy before him. 
Because we have all these 

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00:17:57,040 --> 00:17:58,920
children. 
And our identity. 

319
00:17:59,080 --> 00:18:02,320
Does not come from. 
Any costumes that we put on? 

320
00:18:03,760 --> 00:18:06,480
Let me transition to verse. 12 
and 13. 

321
00:18:06,720 --> 00:18:09,640
Because here it is. 
Highlighted that, the beloved 

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00:18:09,640 --> 00:18:12,520
son is revealed. 
By his obedient. 

323
00:18:13,000 --> 00:18:16,040
Testing. 
The Story of. 

324
00:18:16,040 --> 00:18:20,760
Bornhoofer goes on that he was. 
Imprisoned because he joined a 

325
00:18:20,760 --> 00:18:24,120
resistance. 
Plot that was plotting against 

326
00:18:24,120 --> 00:18:26,840
Hitler. 
And even when he was in prison, 

327
00:18:26,840 --> 00:18:29,120
he remained. 
Faithful, he continued. 

328
00:18:29,120 --> 00:18:32,160
To write prayers. 
And books and letters of 

329
00:18:32,160 --> 00:18:36,440
encouragement. 
But in 1945, when the war. 

330
00:18:36,440 --> 00:18:38,800
Was about to end. 
Just weeks. 

331
00:18:38,800 --> 00:18:40,960
Before it ended. 
Bon Fufa was. 

332
00:18:40,960 --> 00:18:43,720
Executed. 
But he died in. 

333
00:18:43,720 --> 00:18:46,760
Peace and with. 
Clarity because he had walked 

334
00:18:46,760 --> 00:18:49,840
the. 
Path of the beloved Son of God. 

335
00:18:51,360 --> 00:18:56,080
This happens to Jesus himself, 
just here, just as he had. 

336
00:18:56,080 --> 00:18:59,560
Just been affirmed by God. 
He's immediately taken to the. 

337
00:18:59,560 --> 00:19:02,200
Wilderness. 
To be tested. 

338
00:19:02,760 --> 00:19:05,960
This might seem a surprise to 
us, someone who has been 

339
00:19:05,960 --> 00:19:08,080
affirmed how can how comes is 
going? 

340
00:19:08,080 --> 00:19:11,440
To be tested. 
But you can imagine people who 

341
00:19:11,440 --> 00:19:15,080
go for military training. 
In the harsh conditions in 

342
00:19:15,080 --> 00:19:17,480
deserts and in mountains and in 
jungles. 

343
00:19:18,000 --> 00:19:21,800
The purpose is not to punish 
them, the purpose is to prepare 

344
00:19:21,800 --> 00:19:24,240
them through these trials that 
the. 

345
00:19:24,240 --> 00:19:26,880
Soldiers go through. 
These trials are. 

346
00:19:27,000 --> 00:19:30,760
Aimed at. 
Making them discipline the 

347
00:19:30,760 --> 00:19:34,800
soldiers, looking at their 
commitment, making them ready 

348
00:19:34,800 --> 00:19:36,560
for the conflicts that are 
ahead. 

349
00:19:36,560 --> 00:19:39,280
Of them. 
So this is what similarly Jesus 

350
00:19:39,280 --> 00:19:42,200
goes through He's taken to the. 
Wilderness to be. 

351
00:19:42,200 --> 00:19:45,280
Tested not because God had. 
Abandoned him. 

352
00:19:45,560 --> 00:19:47,520
But God was. 
Preparing him. 

353
00:19:47,880 --> 00:19:52,080
The testing was not erase his 
identity, but it was revealed 

354
00:19:52,080 --> 00:19:53,480
who. 
He was indeed. 

355
00:19:53,720 --> 00:19:56,480
And also to strengthen his. 
Identity. 

356
00:19:58,160 --> 00:20:00,320
The wilderness was not a 
diversion. 

357
00:20:00,600 --> 00:20:03,960
It was part of God's plan. 
It was not an easy. 

358
00:20:03,960 --> 00:20:07,000
Place to be. 
It was a place of isolation and.

359
00:20:07,000 --> 00:20:09,360
Danger and deep spiritual 
battles. 

360
00:20:09,720 --> 00:20:12,600
Jesus faces. 
Wild animals hunger. 

361
00:20:12,880 --> 00:20:15,040
And his arch. 
Enemy Satan himself. 

362
00:20:15,440 --> 00:20:18,680
Yet even there in. 
All those challenges. 

363
00:20:18,880 --> 00:20:21,720
The Father's love is still. 
Present with Jesus. 

364
00:20:22,000 --> 00:20:24,080
He sends angels to. 
Care for him. 

365
00:20:26,280 --> 00:20:29,120
Yet this wilderness. 
Story echoes. 

366
00:20:29,120 --> 00:20:31,440
A much. 
Larger story in Jesus's life. 

367
00:20:32,000 --> 00:20:35,880
Jesus stands where humanity had 
fallen. 

368
00:20:36,600 --> 00:20:38,720
Adam gave in to temptation in 
the. 

369
00:20:38,720 --> 00:20:42,680
Garden Jesus resists. 
Temptation in the wilderness. 

370
00:20:44,040 --> 00:20:47,080
The nation of Israel had failed 
40 years in the. 

371
00:20:47,080 --> 00:20:51,160
Wilderness. 
Jesus conquers for. 40 days in 

372
00:20:51,160 --> 00:20:54,680
the same wilderness, he proves. 
Himself as the faithful. 

373
00:20:54,680 --> 00:20:57,720
Son. 
He succeeds where humanity has. 

374
00:20:57,720 --> 00:21:01,200
Failed. 
His victory does not only. 

375
00:21:01,200 --> 00:21:05,000
Belong to him, but he belongs to
us all as children of God. 

376
00:21:06,920 --> 00:21:09,320
Maybe we. 
Assume that sometimes obedience 

377
00:21:09,320 --> 00:21:12,200
is going to. 
Lead to comfort, always the 

378
00:21:12,200 --> 00:21:13,480
scripture. 
Paints for us a. 

379
00:21:13,480 --> 00:21:15,800
Different story. 
Obedience. 

380
00:21:15,840 --> 00:21:18,960
May lead to. 
Inconvenience and testing. 

381
00:21:19,960 --> 00:21:21,680
Yet hardship. 
Does not. 

382
00:21:21,680 --> 00:21:23,240
Allow us. 
Who we are. 

383
00:21:23,800 --> 00:21:28,120
We forget that sometimes life 
can be hard, but God wants to 

384
00:21:28,160 --> 00:21:31,560
use some of those hardest. 
Situations to strengthen us, to 

385
00:21:31,560 --> 00:21:36,320
refine us, and to prepare us for
growth the. 

386
00:21:36,320 --> 00:21:39,760
Wilderness that is not something
that we shouldn't castaway. 

387
00:21:39,800 --> 00:21:44,040
It is part of God's plan. 
Even here in the city where we 

388
00:21:44,040 --> 00:21:46,080
are living, there are many 
things that. 

389
00:21:46,080 --> 00:21:49,600
Seem like wilderness. 
We may be surrounded by people, 

390
00:21:49,880 --> 00:21:54,040
but we may feel lonely. 
Community sometimes is shallow. 

391
00:21:54,040 --> 00:21:56,120
It is hard to build. 
Community around you. 

392
00:21:56,760 --> 00:22:01,200
Jesus experienced isolation, but
he was not abandoned by God, was

393
00:22:01,200 --> 00:22:04,640
on his own, isolated. 
But God was with him. 

394
00:22:05,560 --> 00:22:08,520
It may seem like many people are
moving ahead of us. 

395
00:22:08,960 --> 00:22:11,000
Many people are going. 
Ahead of us we are. 

396
00:22:11,000 --> 00:22:15,360
Slow in life? 
Sometimes we feel. 

397
00:22:15,360 --> 00:22:17,720
That the delay that God is 
giving us is. 

398
00:22:17,720 --> 00:22:19,440
Denial. 
But God is. 

399
00:22:19,960 --> 00:22:23,520
Timing is perfect. 
Even in a culture where there is

400
00:22:23,520 --> 00:22:27,920
emphasis about speed. 
God can determine our speed in 

401
00:22:27,920 --> 00:22:32,960
ways that we cannot imagine. 
Let me finish the Bone Fufa 

402
00:22:32,960 --> 00:22:37,640
story about His final moments. 
The Doctor Who witnessed how 

403
00:22:37,640 --> 00:22:38,840
bone hoofa. 
Died. 

404
00:22:39,560 --> 00:22:43,120
This is what he observed. 
He observed the man who was 

405
00:22:43,120 --> 00:22:44,280
deeply in. 
Prayer. 

406
00:22:44,960 --> 00:22:46,880
He was certain. 
About God. 

407
00:22:47,160 --> 00:22:50,200
He said that he had never seen 
any man. 

408
00:22:50,440 --> 00:22:52,440
Pray like how Bornhoofer was 
praying. 

409
00:22:52,960 --> 00:22:55,800
Even in the face of. 
Death Bornhoofer stood. 

410
00:22:55,800 --> 00:22:59,320
Family he was. 
Rooted in his identity, he 

411
00:22:59,320 --> 00:23:01,120
couldn't. 
Be shaken in any fear. 

412
00:23:01,520 --> 00:23:04,720
He prayed to God and even 
believed in God even for the 

413
00:23:04,720 --> 00:23:09,760
darkest of times he was facing. 
He was ready to walk the path of

414
00:23:09,760 --> 00:23:13,200
a beloved child of God. 
In spite of all the trials. 

415
00:23:13,320 --> 00:23:15,400
That were around him, even 
death. 

416
00:23:15,880 --> 00:23:19,440
Maybe he was hearing this voice.
God telling him that I love you.

417
00:23:20,080 --> 00:23:22,280
I know you. 
I know the trials were going. 

418
00:23:22,280 --> 00:23:27,880
Through you are dear to me, dear
beloved, in Christ, let us. 

419
00:23:27,880 --> 00:23:30,480
Continue standing firmly in our 
identity. 

420
00:23:31,680 --> 00:23:34,720
Let us rest in that. 
Affirmation that comes from God 

421
00:23:34,720 --> 00:23:37,800
who knows us. 
Even as we are walking in 

422
00:23:37,800 --> 00:23:40,440
trials. 
And testing like the beloved Son

423
00:23:40,480 --> 00:23:43,160
Jesus himself. 
We shouldn't fear the. 

424
00:23:43,440 --> 00:23:47,200
The things ahead of us. 
The voice of God continues 

425
00:23:47,200 --> 00:23:48,640
speaking. 
That you are my. 

426
00:23:48,640 --> 00:23:51,640
Beloved Son, and I am well 
pleased with you. 

427
00:23:52,680 --> 00:23:55,040
Let this voice. 
Continue guiding us. 

428
00:23:55,480 --> 00:23:58,480
Even when there is times when we
are feeling that there is no 

429
00:23:58,480 --> 00:24:02,000
peace around us, let. 
This voice continue comforting 

430
00:24:02,000 --> 00:24:06,760
us and encouraging us on this 
path of the beloved children of 

431
00:24:06,760 --> 00:24:09,160
God. 
I pray that. 

432
00:24:09,160 --> 00:24:11,040
God may continue giving us 
peace. 

433
00:24:11,040 --> 00:24:15,080
In the name of the Father, this 
and the Holy Spirit, Amen.

