1
00:00:00,560 --> 00:00:05,680
A reading from the prophet 
Isaiah and it shall be said, 

2
00:00:06,240 --> 00:00:12,160
build up, build up, prepare the 
way, remove every obstruction 

3
00:00:12,160 --> 00:00:16,280
from my people's way. 
For thus says the one who is 

4
00:00:16,280 --> 00:00:22,600
high and lifted up, who inhabits
eternity, whose name is holy, I 

5
00:00:22,600 --> 00:00:24,600
dwell in the high and holy 
place. 

6
00:00:25,240 --> 00:00:30,960
And also with him who is of a 
contrite and lowly spirit, to 

7
00:00:30,960 --> 00:00:35,480
revive the spirit of the lowly, 
and to revive the heart of the 

8
00:00:35,480 --> 00:00:39,200
contrite. 
For I will not condemn forever, 

9
00:00:40,040 --> 00:00:43,920
nor will I always be angry. 
For the spirit would grow faint 

10
00:00:43,920 --> 00:00:49,200
before me, and the breath of 
life that I made because of the 

11
00:00:49,200 --> 00:00:55,360
iniquity of the unjust gain. 
I was angry, I struck him, I hid

12
00:00:55,360 --> 00:00:59,280
my face and was angry, but he 
went on backsliding in the way 

13
00:00:59,280 --> 00:01:04,120
of his own heart. 
I have seen his ways, but I will

14
00:01:04,120 --> 00:01:07,640
heal him. 
I will lead him and restore 

15
00:01:07,640 --> 00:01:11,920
comfort to him and his mourners,
creating the fruit of the lips. 

16
00:01:12,880 --> 00:01:15,480
Peace. 
Peace to the far and to the 

17
00:01:15,480 --> 00:01:18,880
near, says the Lord, and I will 
heal him. 

18
00:01:19,960 --> 00:01:23,680
But the wicked are like the 
tossing sea, for it cannot be 

19
00:01:23,680 --> 00:01:27,200
quiet, and its waters toss up 
mire and dirt. 

20
00:01:27,920 --> 00:01:32,360
There is no peace, says my God, 
for the wicked, the word of the 

21
00:01:32,360 --> 00:01:36,400
Lord. 
Let's pray together, Lord, We 

22
00:01:36,480 --> 00:01:40,440
need the wind of the Holy Spirit
to blow into our hearts and our 

23
00:01:40,440 --> 00:01:43,400
fellowship this morning. 
We pray that as Your word is 

24
00:01:43,400 --> 00:01:47,240
opened that we would be given 
the grace to come to you, Lord, 

25
00:01:47,240 --> 00:01:51,160
not in the night, but in the 
day, ready to repent, ready to 

26
00:01:51,160 --> 00:01:55,680
shine with the glory that you 
impart in the place of what we 

27
00:01:55,680 --> 00:01:58,920
give to you Lord, our sins, our 
doubts, and all of the needs 

28
00:01:58,920 --> 00:02:01,560
that we have. 
We pray that the Spirit of Jesus

29
00:02:01,560 --> 00:02:04,600
would be alive and well as we 
listen to the prophet Isaiah. 

30
00:02:04,600 --> 00:02:06,480
We pray this in Jesus name, 
Amen. 

31
00:02:07,120 --> 00:02:09,840
Oh, please be seated and you can
turn your bulletins or your 

32
00:02:09,840 --> 00:02:19,960
Bibles to Isaiah 57 looking at 
Isaiah 57, verses 14 through 21.

33
00:02:20,200 --> 00:02:23,840
This is the second message in 
our series that we're in called 

34
00:02:23,840 --> 00:02:27,280
Shine, which is looking at our 
spiritual beacon call. 

35
00:02:27,520 --> 00:02:31,360
We're right in the middle of our
Arise journey which began in 

36
00:02:31,360 --> 00:02:35,840
November of 2024, which is a 2 
year initiative helping us 

37
00:02:35,840 --> 00:02:39,760
prepare for a long term 
spiritual beacon calling. 

38
00:02:39,760 --> 00:02:43,320
We're not just here temporarily.
We believe God's calling us to 

39
00:02:43,320 --> 00:02:46,040
put down roots here in Chicago 
and to shine with His glory and 

40
00:02:46,040 --> 00:02:48,600
His love for generations to 
come. 

41
00:02:48,840 --> 00:02:52,240
And so to prepare for that, we 
have embarked on this two year 

42
00:02:52,400 --> 00:02:56,760
journey and it is in part a 
financial and stewardship 

43
00:02:56,760 --> 00:02:58,160
journey. 
But it doesn't end there. 

44
00:02:58,160 --> 00:03:00,880
That's a starting place. 
It's not an ending place. 

45
00:03:00,880 --> 00:03:04,440
The ending place is our whole 
life, our spiritual lives, our 

46
00:03:04,440 --> 00:03:07,320
relational lives, the way in 
which we minister. 

47
00:03:07,320 --> 00:03:11,520
And so this is something that 
we're asking, we're not actually

48
00:03:11,520 --> 00:03:15,880
not seeking primarily a certain 
number that would be artificial 

49
00:03:15,880 --> 00:03:18,800
and superficial. 
We're actually seeking 100% 

50
00:03:18,800 --> 00:03:24,360
engagement of hearts and lives 
in not only in this initiative, 

51
00:03:24,360 --> 00:03:28,240
but just in following Jesus. 
So money has this way though of 

52
00:03:28,240 --> 00:03:29,600
getting to the heart, doesn't 
it? 

53
00:03:30,200 --> 00:03:33,600
Where Jesus says where money is,
so will a heartbeat also. 

54
00:03:33,880 --> 00:03:36,840
That's why money is involved. 
And we are asking for a 

55
00:03:36,840 --> 00:03:39,000
commitment. 
If you call Emmanuel your home 

56
00:03:39,000 --> 00:03:43,680
church on March 22nd and a few 
weeks from now, we're going to 

57
00:03:43,680 --> 00:03:45,880
have a commitment Sunday and 
we're going to be inviting 

58
00:03:45,880 --> 00:03:50,800
anyone who feels ready and if 
you can in freedom make a 10 

59
00:03:50,800 --> 00:03:53,320
month commitment to Emmanuel 
Anglican financially and 

60
00:03:53,320 --> 00:03:56,120
spiritually, we want to invite 
you and give you an opportunity 

61
00:03:56,120 --> 00:03:59,760
to do that. 
And along the way, you're going 

62
00:03:59,760 --> 00:04:03,040
to be able to hear some stories 
of those who have already made a

63
00:04:03,040 --> 00:04:06,400
commitment, one of whom are 
really cool, someone from our 

64
00:04:06,400 --> 00:04:10,040
congregation with a very cool 
story to tell later on today. 

65
00:04:11,600 --> 00:04:15,000
But let's look at Our Calling, 
what we're here for. 

66
00:04:15,160 --> 00:04:17,160
We're looking at shining with 
repentance. 

67
00:04:18,320 --> 00:04:20,839
Today's message is a word of 
hope. 

68
00:04:21,160 --> 00:04:25,800
It begins with a word of hope 
for people who are far from God.

69
00:04:25,800 --> 00:04:28,040
Do you feel spiritually 
dislocated today? 

70
00:04:28,560 --> 00:04:32,840
You feel any kind of boy, post 
traumatic faith, any kind of 

71
00:04:32,840 --> 00:04:35,240
longing for God, but you can't 
connect with him. 

72
00:04:35,240 --> 00:04:40,920
Are you discouraged? 
Hear verse 14 from Isaiah and it

73
00:04:40,920 --> 00:04:45,600
shall be said, build up, build 
up, prepare the way, remove 

74
00:04:45,600 --> 00:04:48,280
every obstruction from my 
people's way. 

75
00:04:49,760 --> 00:04:55,600
Isaiah is hearing a promise from
God, which is this picture of a 

76
00:04:55,600 --> 00:04:59,920
road being built that would lead
us into the presence of God. 

77
00:04:59,920 --> 00:05:02,920
Imagine if there was a road, a 
highway built up, it would lead 

78
00:05:02,920 --> 00:05:04,480
you right into the presence of 
God. 

79
00:05:04,920 --> 00:05:09,160
And you know, as Americans, we 
might hear this and go, yes, Rd.

80
00:05:09,160 --> 00:05:10,920
building. 
We know how to do that. 

81
00:05:12,840 --> 00:05:16,720
We can remove every obstruction,
we can solve for X and we could 

82
00:05:16,720 --> 00:05:19,000
become a spiritual success 
together. 

83
00:05:19,440 --> 00:05:22,880
Let's join a new group. 
Let's do a service project, 

84
00:05:23,920 --> 00:05:26,760
let's do, let's take on some 
more spiritual disciplines. 

85
00:05:26,760 --> 00:05:32,120
Let's get close to God together,
remove every obstruction, and 

86
00:05:32,400 --> 00:05:34,160
let's just look like God 
together. 

87
00:05:35,520 --> 00:05:38,400
There's something good in that. 
We've got high hopes for our 

88
00:05:38,400 --> 00:05:41,240
lives, for our families, for our
church. 

89
00:05:41,240 --> 00:05:44,520
So yes, let's prepare the way 
and get the work done. 

90
00:05:45,000 --> 00:05:47,520
Let's build that road. 
Let's build that life. 

91
00:05:49,640 --> 00:05:51,560
So let's just pause for a moment
and say this. 

92
00:05:51,560 --> 00:05:54,200
Sometimes Rd. building can 
backfire. 

93
00:05:55,520 --> 00:05:59,400
And especially when we're we're 
paving quickly over something or

94
00:05:59,400 --> 00:06:02,760
someone important. 
You know, back in the day, the 

95
00:06:02,760 --> 00:06:07,840
the Eisenhower Expressway, the 
290, you know, it had this way 

96
00:06:07,840 --> 00:06:12,680
of devastating Little Italy and 
it actually contributed toward 

97
00:06:12,880 --> 00:06:17,160
the famous and tragic racial 
segregation of our city. 

98
00:06:18,760 --> 00:06:23,880
The Dan Ryan Expressway gouged a
hole right through the heart of 

99
00:06:23,880 --> 00:06:26,280
Bronzeville. 
The community still feels it to 

100
00:06:26,280 --> 00:06:30,240
this day. 
The wrong kind of Rd. building 

101
00:06:30,240 --> 00:06:34,760
can ruin us. 
The wrong kind of Rd. building 

102
00:06:34,760 --> 00:06:38,960
can ruin the world. 
So let's just ask this question.

103
00:06:38,960 --> 00:06:43,040
What if the road and the highway
mentioned in verse 14 is not 

104
00:06:43,040 --> 00:06:49,120
meant to go up, but to go down? 
What if it leads somewhere that 

105
00:06:49,120 --> 00:06:54,600
you and I would rather not go? 
Somewhere low, somewhere humble?

106
00:06:56,120 --> 00:06:58,400
And what if those obstructions 
in the way are not just some 

107
00:06:58,400 --> 00:07:02,360
external problem to solve, but 
internal pride and performance? 

108
00:07:04,440 --> 00:07:08,280
What follows verse 14 is one of 
the most hope filled 

109
00:07:08,400 --> 00:07:10,680
descriptions of God ever 
written. 

110
00:07:10,960 --> 00:07:15,480
It tells us two different places
where God lives and how we might

111
00:07:15,480 --> 00:07:20,360
be with Him. 
Verse 15 says this, for thus 

112
00:07:20,360 --> 00:07:23,960
says the one who is high and 
lifted up, who inhabits 

113
00:07:23,960 --> 00:07:28,400
eternity, whose name is holy, I 
dwell in the high and holy 

114
00:07:28,400 --> 00:07:32,880
place. 
God's dwelling is in a high and 

115
00:07:32,880 --> 00:07:37,160
holy place. 
His very name, verse 15 says is 

116
00:07:37,560 --> 00:07:42,880
holy, which means set apart, 
pure, perfect by definition, not

117
00:07:42,920 --> 00:07:47,720
part of the creation which He 
made, which He exists above. 

118
00:07:48,200 --> 00:07:50,880
Creation can't hustle to Him 
creation. 

119
00:07:51,120 --> 00:07:54,880
Human beings can't build a road 
to this high and holy place. 

120
00:07:54,880 --> 00:08:01,080
It's too high, it's too holy. 
His holy and eternal dwelling 

121
00:08:01,080 --> 00:08:04,280
exists far above all human 
striving. 

122
00:08:06,320 --> 00:08:10,480
In fact, when we try to get to 
this high and holy place, when 

123
00:08:10,480 --> 00:08:14,200
we try to build a road to an 
upwardly mobile above average 

124
00:08:14,320 --> 00:08:19,320
life with God, we end up in some
above average space where He 

125
00:08:19,320 --> 00:08:24,280
doesn't dwell at all because 
He's up in the high and holy 

126
00:08:24,280 --> 00:08:26,200
place in His holy temple in 
heaven. 

127
00:08:27,520 --> 00:08:31,360
And he also dwells at what one 
pastor called rock bottom. 

128
00:08:31,440 --> 00:08:34,640
Those are the two places where 
God makes his home and one we 

129
00:08:34,640 --> 00:08:38,039
can't build a road to. 
And one that's where he's 

130
00:08:38,039 --> 00:08:40,480
calling us. second-half of verse
15. 

131
00:08:40,480 --> 00:08:45,680
I dwell also with him or with 
her who is of a contrite and 

132
00:08:45,680 --> 00:08:50,440
lowly spirit, to revive the 
spirit of the lowly and to 

133
00:08:50,440 --> 00:08:53,000
revive the heart of the 
contrite. 

134
00:08:53,640 --> 00:08:57,760
Now that's where the highway 
that verse 14 alludes to, that's

135
00:08:57,760 --> 00:09:01,720
where it goes friends, goes down
to this contrite place, to this 

136
00:09:01,720 --> 00:09:05,040
lowly place. 
We can meet God there. 

137
00:09:05,760 --> 00:09:09,640
Isn't that amazing? 
He's made his home there, not 

138
00:09:09,640 --> 00:09:11,520
just a summer home like a 
permanent home. 

139
00:09:11,520 --> 00:09:12,880
He is there. 
He was there. 

140
00:09:12,920 --> 00:09:18,960
He, he became man and he, he 
said I'm that God man said I am 

141
00:09:18,960 --> 00:09:23,680
gentle and lowly in heart, and 
he came to offer rest for our 

142
00:09:23,680 --> 00:09:27,360
souls. 
The Hebrew word for contrite 

143
00:09:27,360 --> 00:09:32,320
here you can translate it as 
like crushed or pulverized. 

144
00:09:33,760 --> 00:09:37,480
And it describes someone who's 
at the pit of human existence. 

145
00:09:37,760 --> 00:09:40,280
They're exhausted, they're 
demoralized, they're brought 

146
00:09:40,280 --> 00:09:43,040
low, they're humiliated, they're
dejected. 

147
00:09:44,120 --> 00:09:49,560
They have nothing, but they have
everything because the God of 

148
00:09:49,560 --> 00:09:56,120
the high and holy place is with 
them and he's not paving a 

149
00:09:56,120 --> 00:10:00,640
highway over their sorrows. 
He's not spiritually bypassing 

150
00:10:00,800 --> 00:10:03,680
their pain. 
He's not rushing them through 

151
00:10:03,680 --> 00:10:05,880
some performance improvement 
plan. 

152
00:10:07,120 --> 00:10:10,760
He's with them reviving their 
spirits. 

153
00:10:10,760 --> 00:10:14,520
You hear that inside out 
language, the unrushed human 

154
00:10:14,520 --> 00:10:19,840
language of came to revive their
hearts and revive their souls. 

155
00:10:20,160 --> 00:10:23,120
It's like he's breathing life 
into them, his breath into them 

156
00:10:23,400 --> 00:10:28,080
until they can breathe too. 
What's got us down this morning?

157
00:10:30,280 --> 00:10:32,840
What's discouraging us? 
What's weighing, what's weighing

158
00:10:32,840 --> 00:10:37,040
you down? 
What problems do we have that we

159
00:10:37,040 --> 00:10:40,400
kind of wish we didn't have? 
If we could solve the problems, 

160
00:10:40,400 --> 00:10:44,400
we'd solve the problems. 
What have we failed at that we 

161
00:10:44,400 --> 00:10:48,040
were hoping we would succeed at?
What dreams got crushed? 

162
00:10:49,000 --> 00:10:51,160
What part of us got pulverized 
in that? 

163
00:10:53,000 --> 00:10:55,800
What have we lost that was very,
very precious to us? 

164
00:10:58,000 --> 00:11:03,760
And what if? 
What if going down was our true 

165
00:11:03,760 --> 00:11:07,040
highway to the presence of God? 
What if all those bad things 

166
00:11:07,040 --> 00:11:09,720
that happened were just 
obstacles getting removed to get

167
00:11:09,720 --> 00:11:12,120
here? 
The one place we didn't want to 

168
00:11:12,120 --> 00:11:14,480
go, The one place we can meet 
with God. 

169
00:11:18,320 --> 00:11:22,680
Chuck Colson was one of the most
powerful men in America a few 

170
00:11:22,680 --> 00:11:26,400
decades ago. 
He worked his way into the inner

171
00:11:26,400 --> 00:11:29,800
circle of the administration of 
President Richard Nixon, 

172
00:11:30,320 --> 00:11:31,720
becoming part of his inner 
circle. 

173
00:11:31,720 --> 00:11:35,840
And he helped President Nixon 
advance illegal and sometimes 

174
00:11:35,840 --> 00:11:41,360
violent paths that that Nixon 
went along with. 

175
00:11:41,800 --> 00:11:45,240
And there was a scandal broke 
open by some reporters known as 

176
00:11:45,240 --> 00:11:50,040
Watergate, Watergate in an 
exposed Coulson and ultimately 

177
00:11:50,040 --> 00:11:52,600
landed him in prison. 
So he went from one of the 

178
00:11:52,600 --> 00:11:56,360
highest and loftiest places that
you could get to in one of the 

179
00:11:56,360 --> 00:12:01,360
most powerful nations in the 
world, in all civilization to a 

180
00:12:01,360 --> 00:12:05,480
place of being crushed, 
pulverized, made low. 

181
00:12:05,920 --> 00:12:09,600
And as he fell from grace kind 
of mid fall, he went and saw a 

182
00:12:09,600 --> 00:12:14,520
friend, an old colleague who was
also an extraordinarily powerful

183
00:12:14,520 --> 00:12:16,960
man at that time, who had become
a Christian. 

184
00:12:16,960 --> 00:12:20,880
And here's what Coulson said 
about that fateful meeting. 

185
00:12:21,320 --> 00:12:26,160
He says this that night he read 
to me from Mere Christianity by 

186
00:12:26,160 --> 00:12:30,160
CS Lewis about the great sin 
that is pride. 

187
00:12:31,040 --> 00:12:33,920
A proud man is always walking 
through life, looking down on 

188
00:12:33,920 --> 00:12:37,000
other people and other things, 
said Louis. 

189
00:12:37,280 --> 00:12:39,720
As a result, he cannot see 
something above himself 

190
00:12:39,720 --> 00:12:42,000
immeasurably greater. 
That is God. 

191
00:12:43,040 --> 00:12:45,160
Tom that night. 
Tom's the name of his friend. 

192
00:12:45,480 --> 00:12:48,520
Tom that night told me about 
encountering Christ on my own 

193
00:12:48,520 --> 00:12:50,960
life. 
He didn't realize it, but I was 

194
00:12:50,960 --> 00:12:53,800
in the depths of deep despair 
over Watergate, watching the 

195
00:12:53,800 --> 00:12:57,520
president I had helped for four 
years flounder in office. 

196
00:12:57,800 --> 00:13:00,320
I'd also heard that I might 
become a target of the 

197
00:13:00,320 --> 00:13:03,720
investigation as well. 
In short, my world was 

198
00:13:03,720 --> 00:13:06,600
collapsing. 
But when I got in the car that 

199
00:13:06,600 --> 00:13:10,080
night, I couldn't drive it out 
of the driveway. 

200
00:13:11,600 --> 00:13:14,880
Ex Marine, captain, White House,
tough guy. 

201
00:13:15,440 --> 00:13:18,360
I was crying too hard, calling 
out to God. 

202
00:13:18,360 --> 00:13:23,040
I didn't know what to say. 
I just knew I needed Jesus and 

203
00:13:23,040 --> 00:13:27,880
he came into my life. 
Now. 

204
00:13:28,040 --> 00:13:31,360
Coulson's story echoes this 
quote, this beautiful quote from

205
00:13:31,360 --> 00:13:35,320
a medieval theologian named 
Anselm who also found himself at

206
00:13:35,320 --> 00:13:37,320
rock bottom. 
And he said this to himself. 

207
00:13:37,320 --> 00:13:41,840
Come now, little man, flee for a
moment from your agitated 

208
00:13:41,840 --> 00:13:44,360
thoughts. 
Pull aside now. 

209
00:13:44,520 --> 00:13:47,400
Put aside now your burdensome 
cares and worrisome toils. 

210
00:13:47,640 --> 00:13:53,400
Abandoned yourself for a while 
to God and rest in him a little 

211
00:13:53,400 --> 00:13:56,440
while. 
This is the thing about rock 

212
00:13:56,440 --> 00:13:58,680
bottom that we don't always 
think. 

213
00:13:59,080 --> 00:14:03,480
We don't always know. 
It's a relief to get there. 

214
00:14:03,960 --> 00:14:06,480
Once we're there, it's a pretty 
restful place. 

215
00:14:07,520 --> 00:14:09,520
We can actually rest in God's 
greatness. 

216
00:14:09,520 --> 00:14:11,480
He's up there high and lifted up
and we're like, wow, I don't 

217
00:14:11,480 --> 00:14:14,000
have to be up there. 
I can be down here. 

218
00:14:14,720 --> 00:14:18,360
I could rest in his settled, 
beautiful holiness that's 

219
00:14:18,360 --> 00:14:25,640
reviving me back to life. 
When we can experience God's 

220
00:14:25,640 --> 00:14:28,320
greatness as kind of pure 
gentleness. 

221
00:14:28,840 --> 00:14:31,360
You ever known the pure 
gentleness of God, which is also

222
00:14:31,360 --> 00:14:36,800
His greatness and it revives us 
revive some deep place in us 

223
00:14:36,800 --> 00:14:41,680
that got wounded along the way. 
Verse 16 the Lord says about 

224
00:14:41,680 --> 00:14:45,520
himself, for I will not contend 
forever, nor will I always be 

225
00:14:45,520 --> 00:14:48,920
angry, for the spirit would grow
faint before me. 

226
00:14:48,920 --> 00:14:52,000
This the spirit of human beings,
of of women and men, of 

227
00:14:52,000 --> 00:14:56,480
children, and the breath of life
that I made you. 

228
00:14:56,480 --> 00:15:00,760
Can you see from verse 16 and 
from Isaiah 57 that the Lord God

229
00:15:00,760 --> 00:15:03,760
doesn't want us to grow faint. 
He doesn't want to destroy us 

230
00:15:03,760 --> 00:15:05,920
with his anger. 
He doesn't want to destroy us 

231
00:15:05,920 --> 00:15:07,880
with His Holiness. 
He wants to renew us with His 

232
00:15:07,880 --> 00:15:11,600
Holiness. 
He looks gently upon our frail 

233
00:15:11,600 --> 00:15:15,080
nature. 
He he doesn't want us to die or 

234
00:15:15,080 --> 00:15:17,960
grow faint. 
But like Chuck Coulson, we're 

235
00:15:17,960 --> 00:15:20,760
paving roads to success for 
ourselves. 

236
00:15:20,840 --> 00:15:24,400
We're building highways to get 
us out of rock bottom. 

237
00:15:25,880 --> 00:15:29,760
Some of us build highways that 
gouge out the goodness of other 

238
00:15:29,760 --> 00:15:33,640
people. 
Some of us are tempted to do 

239
00:15:33,640 --> 00:15:37,400
some Rd. building that that 
ruins and precisely because of 

240
00:15:37,400 --> 00:15:42,120
his gentle love for us, God 
cannot stay silent when we start

241
00:15:42,120 --> 00:15:46,920
those Rd. building projects. 
Verse 17 because of the iniquity

242
00:15:46,920 --> 00:15:49,840
of his note this phrase, unjust 
gain. 

243
00:15:50,200 --> 00:15:55,160
I was angry because of the 
iniquity of his unjust gain, I 

244
00:15:55,160 --> 00:15:57,840
was angry. 
I struck him, I struck her. 

245
00:15:58,080 --> 00:16:02,120
I hid my face and was angry. 
But he went on backsliding. 

246
00:16:02,120 --> 00:16:05,640
She went on backsliding in the 
way of their own heart. 

247
00:16:07,400 --> 00:16:10,320
Friends, why is God angry? 
Why does he get angry? 

248
00:16:11,480 --> 00:16:15,400
He's not angry at people's gain 
some there's a myth out there. 

249
00:16:15,400 --> 00:16:18,240
God get, you know, God's against
people flourishing. 

250
00:16:19,000 --> 00:16:22,560
God wants us to flourish. 
He wants us to to bear fruit in 

251
00:16:22,560 --> 00:16:28,000
the world and to fulfill our 
call, but not at the expense of 

252
00:16:28,000 --> 00:16:32,840
justice, not at the expense of 
someone else's dignity. 

253
00:16:33,040 --> 00:16:35,720
God wasn't angry at Chuck 
Coulson for going into public 

254
00:16:35,720 --> 00:16:37,920
service. 
He was angry at Chuck Coulson 

255
00:16:37,920 --> 00:16:42,880
for seeking power by planning 
violence and lying about it. 

256
00:16:45,880 --> 00:16:50,880
Have we paved a road to success,
a road to pleasure, a road to 

257
00:16:50,880 --> 00:16:53,560
fulfilment on someone else's 
dignity? 

258
00:16:55,000 --> 00:16:57,560
See, for us it's more subtle 
than with Chuck Coulson, isn't 

259
00:16:57,560 --> 00:17:01,120
it? 
Have we ever sent signals to 

260
00:17:01,120 --> 00:17:04,280
someone that we're maybe 
interested, but we know we're 

261
00:17:04,280 --> 00:17:09,839
not, we just like the attention?
Have we ever taken credit for 

262
00:17:09,839 --> 00:17:13,760
other people's hard work, but 
never giving the credit, never 

263
00:17:13,760 --> 00:17:15,960
passing it on because we want 
the promotion? 

264
00:17:16,240 --> 00:17:21,560
We need the promotion. 
What about building a nice, nice

265
00:17:21,560 --> 00:17:26,079
nest egg for ourself, but 
passing up opportunity after 

266
00:17:26,079 --> 00:17:29,040
opportunity to be generous to 
the people in our life that have

267
00:17:29,040 --> 00:17:31,360
real need and are really hurting
financially? 

268
00:17:33,520 --> 00:17:37,960
Making everyone at the party 
laugh, but at someone else's 

269
00:17:37,960 --> 00:17:39,360
expense. 
They're not in the room to 

270
00:17:39,360 --> 00:17:43,960
defend themselves. 
Martin Luther King Junior called

271
00:17:43,960 --> 00:17:48,040
this the darkness of destructive
selfishness. 

272
00:17:48,880 --> 00:17:51,520
The darkness of destructive 
selfishness. 

273
00:17:51,520 --> 00:17:57,800
Isaiah calls it unjust gain, and
the Lord feels anger about it, 

274
00:17:58,560 --> 00:18:00,840
no matter how subtle or not 
subtle it is. 

275
00:18:02,680 --> 00:18:07,920
This isn't who He created us to 
be, so he he strikes us. 

276
00:18:07,920 --> 00:18:11,240
This is the language in Isaiah's
prophecy. 

277
00:18:11,360 --> 00:18:15,040
That is to say, he lets us feel 
the pain of our choices. 

278
00:18:16,360 --> 00:18:20,680
Sometimes He even hides his 
face, which is his consoling 

279
00:18:20,680 --> 00:18:22,600
presence. 
That is a sense of God's 

280
00:18:22,600 --> 00:18:24,720
absence. 
And this is not punishing 

281
00:18:24,720 --> 00:18:26,920
absence. 
It's it's meant to wake us up 

282
00:18:28,560 --> 00:18:32,240
because God cares too much. 
So he intervenes and he he 

283
00:18:32,240 --> 00:18:38,600
actually demolishes our Rd. 
building ruinous projects and 

284
00:18:38,600 --> 00:18:41,120
this might getting caught 
totally red handed like it did 

285
00:18:41,120 --> 00:18:44,520
for Chuck Colson or having a 
stricken conscience or friends 

286
00:18:44,520 --> 00:18:48,720
who care in us to confront us or
getting fired or getting dumped.

287
00:18:48,840 --> 00:18:54,720
God is beckoning us all of these
ways to come back to rock bottom

288
00:18:54,840 --> 00:18:58,680
because that's where he can 
dwell with us and make us whole.

289
00:18:58,680 --> 00:19:02,080
He wants to heal us. 
He says in verse 18, I have seen

290
00:19:02,080 --> 00:19:05,960
his ways, but I will heal him. 
I have seen her ways, but I will

291
00:19:05,960 --> 00:19:09,000
heal her. 
What a countercultural message 

292
00:19:09,000 --> 00:19:10,760
that is. 
We're used to hearing. 

293
00:19:10,760 --> 00:19:13,520
I have seen their way, so I'm 
going to punish them. 

294
00:19:13,720 --> 00:19:16,560
I've seen their way, so I'm 
going to pay them back. 

295
00:19:16,720 --> 00:19:19,200
I've seen her way, so I will 
judge her. 

296
00:19:19,200 --> 00:19:22,080
I have seen his way, so I will 
exploit him. 

297
00:19:25,240 --> 00:19:28,800
But in his fatherly love the 
Lord says I have seen her ways, 

298
00:19:28,800 --> 00:19:32,200
but I will heal her. 
I have seen His way, so I will 

299
00:19:32,200 --> 00:19:36,440
heal him. 
Weeping may come through the 

300
00:19:36,440 --> 00:19:38,600
night, but joy comes in the 
morning. 

301
00:19:39,600 --> 00:19:41,480
That's God's ark, that's his 
intention. 

302
00:19:41,480 --> 00:19:45,160
Resurrection comes after death. 
Where do we need God to heal us 

303
00:19:45,280 --> 00:19:48,960
this morning? 
What part of our lives are are 

304
00:19:48,960 --> 00:19:51,920
infected or out of joints are 
wounded? 

305
00:19:54,200 --> 00:19:56,360
God has some healing in mind for
rock bottom. 

306
00:19:56,360 --> 00:19:59,760
And in verse 18, the Lord 
promises I will lead him or her 

307
00:19:59,760 --> 00:20:03,640
and restore comfort to them. 
That is His mourners. 

308
00:20:05,080 --> 00:20:08,160
God's looking for mourners, 
those who will grieve, those who

309
00:20:08,160 --> 00:20:11,240
will lift up their pain to him 
and says, I will bring comfort 

310
00:20:11,240 --> 00:20:15,080
where there's grieving and pain.
And then in verse 19, he says 

311
00:20:15,200 --> 00:20:18,120
peace, peace to the far and to 
the near. 

312
00:20:18,120 --> 00:20:22,320
And this word peace is, is 
Shalom, which is this amazing 

313
00:20:22,320 --> 00:20:24,240
complex Hebrew word for 
wholeness. 

314
00:20:24,240 --> 00:20:27,480
I will make whole. 
I'm going to heal and make whole

315
00:20:27,480 --> 00:20:29,560
where there's been breaking and 
tearing. 

316
00:20:31,320 --> 00:20:34,840
The Lord God is putting our 
lives back together at rock 

317
00:20:34,840 --> 00:20:39,040
bottom from the inside out. 
It's just crazy that you're 

318
00:20:39,040 --> 00:20:43,080
like, no one wants to go there. 
You, you look down at the like 

319
00:20:43,080 --> 00:20:45,520
ravine, you know, like there's 
no way I'm going down there. 

320
00:20:45,880 --> 00:20:49,560
I I'll do everything I can to 
stay up here, but I'm not going 

321
00:20:49,560 --> 00:20:51,600
down there. 
Looks too steep. 

322
00:20:51,600 --> 00:20:56,560
It looks too scary. 
It looks terrible from a 

323
00:20:56,560 --> 00:20:57,920
distance. 
Everybody's crying. 

324
00:20:57,920 --> 00:21:00,520
But once you're there, it's a 
place of healing. 

325
00:21:00,680 --> 00:21:03,320
It's a place of consolation. 
It's a place of being made 

326
00:21:03,320 --> 00:21:06,960
whole. 
Chuck Coulson breaks the law of 

327
00:21:06,960 --> 00:21:11,440
God and man in pursuit of power,
and his worst nightmare comes 

328
00:21:11,440 --> 00:21:13,360
true. 
He finds himself locked up in 

329
00:21:13,360 --> 00:21:17,080
prison, humiliated publicly 
serving time behind bars. 

330
00:21:18,000 --> 00:21:19,480
What happens for him at rock 
bottom? 

331
00:21:19,480 --> 00:21:24,080
God heals his pride. 
He forgives his sin, and he 

332
00:21:24,120 --> 00:21:27,440
redirects his leadership, 
gifting to serve inmates all 

333
00:21:27,440 --> 00:21:30,160
over the country and to an 
extent, the world for the rest 

334
00:21:30,160 --> 00:21:33,040
of his life. 
He's totally fulfilled in a way 

335
00:21:33,040 --> 00:21:38,840
he never was when he had power. 
A woman harbors resentment 

336
00:21:38,840 --> 00:21:42,760
against her mother-in-law for 
decades because of her meddling 

337
00:21:42,760 --> 00:21:47,080
and her cruelty. 
And one day this woman realizes 

338
00:21:47,080 --> 00:21:52,640
that what began has hurt has 
become pure hatred, and that 

339
00:21:52,640 --> 00:21:58,080
this hatred is slowly destroying
her body and soul to the help of

340
00:21:58,080 --> 00:22:00,160
a loving small group and the 
Holy Spirit. 

341
00:22:00,480 --> 00:22:02,680
She grieves the pain of all 
those years. 

342
00:22:02,680 --> 00:22:07,400
She just releases all that pain.
She learns how to forgive her 

343
00:22:07,400 --> 00:22:10,400
mother-in-law. 
She releases the hatred. 

344
00:22:11,280 --> 00:22:14,200
And even though that road of 
forgiveness is long, she can 

345
00:22:14,200 --> 00:22:19,080
finally sleep at night. 
A young man is secretly addicted

346
00:22:19,080 --> 00:22:22,080
to pornography. 
It's consuming more and more of 

347
00:22:22,080 --> 00:22:24,960
his time, and it's eroding his 
willpower. 

348
00:22:25,240 --> 00:22:27,120
It's filling his soul with 
shame. 

349
00:22:29,240 --> 00:22:32,120
After one relapse, he cries out 
to God for help. 

350
00:22:33,360 --> 00:22:36,400
And then there's this idea that 
just kind of pops into his head.

351
00:22:36,760 --> 00:22:42,920
Search for a recovery group. 
He does that, and the next day 

352
00:22:42,920 --> 00:22:47,760
he summons every ounce of 
courage he has to walk into a 

353
00:22:47,760 --> 00:22:51,960
room full of strangers who 
welcomed him as a brother. 

354
00:22:52,960 --> 00:22:56,040
And he walks out the first day 
of his freedom lighter than he's

355
00:22:56,040 --> 00:22:59,680
felt in years. 
A woman in the middle of her 

356
00:22:59,680 --> 00:23:04,520
career is burning out. 
She's given everything she has 

357
00:23:04,520 --> 00:23:07,600
to her clients and her craft, 
but somewhere along the way, she

358
00:23:07,600 --> 00:23:11,280
forgot how to rest. 
She thought she couldn't afford 

359
00:23:11,440 --> 00:23:15,000
to rest, but. 
And her body over time begins to

360
00:23:15,000 --> 00:23:18,600
fail her. 
Taking a true Sabbath for her 

361
00:23:18,720 --> 00:23:22,160
was an act of repentance at rock
bottom, and at first it felt 

362
00:23:22,160 --> 00:23:25,720
like a threat to her system. 
But week by week she begins to 

363
00:23:25,720 --> 00:23:31,320
overflow with grace and love, 
which was the first reason she 

364
00:23:31,320 --> 00:23:33,040
got into this in the first 
place. 

365
00:23:35,080 --> 00:23:39,160
It takes real humility to go 
down to rock bottom, to let 

366
00:23:39,160 --> 00:23:42,680
ourselves see how crushed we 
really are and to let the High 

367
00:23:42,680 --> 00:23:47,680
and Holy One just be with us and
to love us back into life and to

368
00:23:47,680 --> 00:23:51,640
be to be put back together in a 
Shalom like way. 

369
00:23:53,880 --> 00:23:58,160
There it is. 
That's the road back to rock 

370
00:23:58,160 --> 00:24:03,880
bottom, the cross of Christ. 
It's the way of the suffering 

371
00:24:03,880 --> 00:24:06,680
servant who was crushed for our 
iniquities. 

372
00:24:07,560 --> 00:24:11,520
He came down from his high and 
holy place, that high throne 

373
00:24:11,520 --> 00:24:16,880
where God dwells. 
He took the immense weight of 

374
00:24:16,880 --> 00:24:20,360
the wrath that we deserve, and 
He bore upon Himself the unjust 

375
00:24:20,360 --> 00:24:24,520
gain of billions of people. 
And He did that so He could give

376
00:24:24,520 --> 00:24:29,640
us the light and easy yoke that 
He brought from heaven to rock 

377
00:24:29,640 --> 00:24:31,840
bottom, where we could be 
healed. 

378
00:24:33,120 --> 00:24:38,720
Being at the foot of the cross 
is a very peaceful, shaded place

379
00:24:41,320 --> 00:24:45,720
where God's greatness becomes 
gentleness, where His Holiness 

380
00:24:45,720 --> 00:24:52,480
becomes forgiveness, and we are 
brought into a community of love

381
00:24:52,480 --> 00:24:54,160
and grace that shines with 
repentance. 

382
00:24:54,160 --> 00:24:59,120
Some of us friends want to go 
there, but we're not quite 

383
00:24:59,680 --> 00:25:03,800
ready. 
Some of us are hearing this and 

384
00:25:03,800 --> 00:25:07,160
we want, we want, part of us 
wants to go to the cross. 

385
00:25:07,360 --> 00:25:09,040
Part of us wants this 
repentance. 

386
00:25:09,280 --> 00:25:10,920
Part of us wants to go to rock 
bottom. 

387
00:25:10,920 --> 00:25:13,920
But part of us really just can't
get there yet. 

388
00:25:15,040 --> 00:25:18,040
And we're wrestling and we're, 
and we're, we're in an in 

389
00:25:18,040 --> 00:25:21,920
between place. 
The thought of seeing our 

390
00:25:21,920 --> 00:25:24,600
faults, the thought of taking 
responsibility for them, the 

391
00:25:24,600 --> 00:25:27,920
thought of being LED down a road
of humility where we cannot be 

392
00:25:27,920 --> 00:25:31,200
in control or the feeling of in 
control is just too hard. 

393
00:25:31,480 --> 00:25:34,800
And we're resisting. 
And for, for, for some of us, 

394
00:25:34,800 --> 00:25:37,640
there's like some spiritual 
turbulence this Lent. 

395
00:25:39,280 --> 00:25:43,920
Now Isaiah ends this passage 
with a bit of a picture of what 

396
00:25:43,920 --> 00:25:46,160
turbulence looks like kind of an
image. 

397
00:25:46,800 --> 00:25:49,120
This is 1 of this was not a road
image, but it's more of an 

398
00:25:49,120 --> 00:25:51,040
aquatic image. 
Verse 20 and 21. 

399
00:25:51,440 --> 00:25:54,520
But the wicked are like the 
tossing sea for an it cannot be 

400
00:25:54,520 --> 00:25:57,880
quiet and it's waters toss up 
mire and dirt. 

401
00:25:58,320 --> 00:26:00,760
There is no peace. 
There's that word again. 

402
00:26:00,920 --> 00:26:03,440
There's no Shalom says my God 
for the wicked. 

403
00:26:05,120 --> 00:26:10,240
So in Isaiah's prophecies, this 
word wicked is interesting 

404
00:26:10,240 --> 00:26:16,720
because he often uses it of 
respectable, upright, otherwise 

405
00:26:16,720 --> 00:26:19,840
religious people who look really
good on the outside. 

406
00:26:20,600 --> 00:26:22,760
They're often very moral, very 
pious. 

407
00:26:23,640 --> 00:26:29,760
What makes them wicked is that 
they resist the grace that only 

408
00:26:29,760 --> 00:26:32,560
God can give. 
They resist the rest that he 

409
00:26:32,560 --> 00:26:34,680
offers. 
They resist the call to be 

410
00:26:34,680 --> 00:26:37,600
forgiven. 
And what they've decided is I'm 

411
00:26:37,600 --> 00:26:41,240
going to be my own savior. 
I'm going to work up the 

412
00:26:41,240 --> 00:26:44,680
forgiveness I need, the healing 
I need, the life I need. 

413
00:26:45,040 --> 00:26:47,360
I don't need God. 
I've got this foreign nation 

414
00:26:47,360 --> 00:26:48,680
over here. 
I'll make an alliance with them.

415
00:26:48,680 --> 00:26:51,560
I've got this idol that I can 
control over here. 

416
00:26:51,560 --> 00:26:54,120
I'm just going to go ahead and 
like adopt some of the Yahweh 

417
00:26:54,120 --> 00:26:56,640
practices. 
But basically, I don't actually 

418
00:26:56,640 --> 00:26:59,880
need the Lord God anymore. 
That really is Isaiah's 

419
00:26:59,880 --> 00:27:01,640
definition of what it means to 
be wicked. 

420
00:27:04,120 --> 00:27:09,240
And I've been there, definitely 
tried to make peace for myself 

421
00:27:09,480 --> 00:27:11,400
apart from God. 
Maybe you've been there too. 

422
00:27:12,960 --> 00:27:16,920
Wicked's kind of a bracing word.
Sometimes we need a bracing word

423
00:27:16,920 --> 00:27:20,520
or a bracing experience to 
realize I am resisting God right

424
00:27:20,520 --> 00:27:24,520
now. 
So our lives become like a 

425
00:27:24,520 --> 00:27:30,240
tossing sea, always churning 
ourselves into being awesome and

426
00:27:30,240 --> 00:27:33,000
forgiven and whole. 
But instead of that wholeness, 

427
00:27:33,240 --> 00:27:35,960
just producing muck and mire and
making a mess of it. 

428
00:27:37,920 --> 00:27:41,400
And The thing is that sometimes 
when we're as storm tossed like 

429
00:27:41,400 --> 00:27:45,720
this sea, if you imagine like 
Lake MI just churning, like it's

430
00:27:45,720 --> 00:27:47,880
like we can't stop. 
We're just we're feeling all 

431
00:27:47,880 --> 00:27:51,200
these feelings. 
Our mind is spinning, our soul 

432
00:27:51,200 --> 00:27:55,520
is shaken up and like we can't 
calm ourselves down. 

433
00:27:55,720 --> 00:27:59,320
And there's this great story in 
the Gospels, Mark chapter 4 

434
00:27:59,440 --> 00:28:01,320
where the disciples are like 
that. 

435
00:28:01,320 --> 00:28:05,240
They're in a boat on the sea. 
The sea is churning and the 

436
00:28:05,240 --> 00:28:08,760
disciples are churning and 
they're freaking out and they 

437
00:28:08,760 --> 00:28:10,680
wake up Jesus, like, don't you 
care? 

438
00:28:11,840 --> 00:28:15,040
And Jesus says, oh, you have 
little faith. 

439
00:28:15,560 --> 00:28:19,640
He stands up, he puts his hand 
up and he says to the sea, peace

440
00:28:19,640 --> 00:28:24,040
be still. 
And the disciples got to see the

441
00:28:24,040 --> 00:28:28,440
power of God, the greatness of 
God become gentleness where 

442
00:28:28,440 --> 00:28:30,800
there's only anxiety and 
churning and strife. 

443
00:28:31,760 --> 00:28:33,200
It's something calmed down in 
them too. 

444
00:28:34,120 --> 00:28:35,960
And the other thing about those 
men on the boat is that they 

445
00:28:35,960 --> 00:28:38,760
were freaking out, but they went
to their deaths bravely and 

446
00:28:38,760 --> 00:28:41,280
boldly, and their hearts were 
stilled. 

447
00:28:41,440 --> 00:28:44,280
They went to rock bottom, 
trusting God with everything 

448
00:28:45,800 --> 00:28:47,920
because Jesus had brought them a
peace they couldn't bring 

449
00:28:47,920 --> 00:28:54,600
themselves. 
And this is what Jesus offers to

450
00:28:54,600 --> 00:28:56,440
you and me this morning, this 
Lent. 

451
00:28:56,680 --> 00:29:00,760
Peace be still peace. 
Know that he is God. 

452
00:29:03,480 --> 00:29:07,040
Peace. 
Follow him away from the 

453
00:29:07,040 --> 00:29:10,920
upwardly mobile highway of a 
self-directed life. 

454
00:29:11,360 --> 00:29:14,360
Stop the churning, walk the road
to rock bottom. 

455
00:29:14,360 --> 00:29:17,720
Be calm, be restored, be made 
whole through Jesus. 

456
00:29:19,480 --> 00:29:22,280
Now what does this vision of 
repentance have to do with our 

457
00:29:22,280 --> 00:29:25,280
church's mission to be a 
spiritual beacon Church in 

458
00:29:25,280 --> 00:29:27,120
Chicago that makes the gospel 
known? 

459
00:29:28,840 --> 00:29:33,600
Everything, everything. 
The best way, friends, to 

460
00:29:33,600 --> 00:29:37,400
display the actual gospel of 
Jesus to our friends and 

461
00:29:37,400 --> 00:29:39,360
neighbors isn't to have it all 
together. 

462
00:29:40,840 --> 00:29:45,840
It's to have been put back 
together and to be brought into 

463
00:29:45,840 --> 00:29:49,920
a community of people who have 
been brought together in a 

464
00:29:49,960 --> 00:29:55,000
forgiving, humble, approachable 
foundation of rock bottom. 

465
00:29:56,240 --> 00:29:58,880
We aren't here to lift high, the
name of our church. 

466
00:29:59,680 --> 00:30:01,640
That's not our goal. 
That's not why we're here. 

467
00:30:01,800 --> 00:30:05,080
We're here to lift high the Son 
of God who's loved our church 

468
00:30:05,080 --> 00:30:09,520
into life and wants to love our 
city in the same way. 

469
00:30:10,720 --> 00:30:14,360
And I love what the Reformed 
theologian Martin Luther said. 

470
00:30:15,760 --> 00:30:19,560
He he said this may a merciful 
God preserve me from a Christian

471
00:30:19,560 --> 00:30:21,800
Church in which everyone is a 
St. 

472
00:30:25,120 --> 00:30:29,200
I want to be and remain in the 
little flock of the faint 

473
00:30:29,200 --> 00:30:34,040
hearted, the feeble and the 
ailing, who feel and recognize 

474
00:30:34,040 --> 00:30:37,880
the wretchedness of their sins, 
who sigh and cry to God 

475
00:30:37,880 --> 00:30:40,680
incessantly for comfort and 
help, who believe in the 

476
00:30:40,680 --> 00:30:46,520
forgiveness of sins and friends.
I too want to remain in the 

477
00:30:46,520 --> 00:30:52,400
little flock of the feeble 
hearted, shining with 

478
00:30:52,400 --> 00:30:55,720
repentance. 
Friends are is going to keep us 

479
00:30:55,720 --> 00:31:00,760
in a good spot. 
Not glaring, not glaring from on

480
00:31:00,760 --> 00:31:04,000
high, but shining from the 
valley of rock bottom. 

481
00:31:04,840 --> 00:31:07,760
Shining with a light that isn't 
from us, it's from the high and 

482
00:31:07,760 --> 00:31:13,800
holy place given to us by Jesus.
What if we were friends for for 

483
00:31:13,800 --> 00:31:19,280
years to come? 
To shine with Shalom, to shine 

484
00:31:19,280 --> 00:31:25,760
with kindness, to shine with the
beauty and glory of Jesus that 

485
00:31:25,760 --> 00:31:29,400
put us back together in the 
merciful shade of the cross. 

486
00:31:29,960 --> 00:31:36,560
Friends, I want to remain there 
with you and at the foot of the 

487
00:31:36,560 --> 00:31:39,640
cross, at rock bottom. 
May we make space for many, many

488
00:31:39,640 --> 00:31:43,440
others to join us right here in 
the little flock of the faint 

489
00:31:43,440 --> 00:31:47,040
hearted at rock bottom where 
God's greatness becomes 

490
00:31:47,040 --> 00:31:50,240
gentleness. 
In the name of the Father, Son 

491
00:31:50,240 --> 00:31:51,320
and Holy Spirit, Amen.
