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A reading from the prophet 
Isaiah. 

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I will greatly rejoice in the 
Lord. 

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My soul shall exult in my God. 
For He has clothed me with 

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garments of salvation. 
He has covered me with the robe 

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of righteousness, as a 
bridegroom decks himself like a 

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priest with a beautiful head 
dress, and as a bride adorns 

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herself with jewels. 
For as the earth brings forth 

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its sprouts, and as a garden 
causes what is sown in it to 

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sprout up, so the Lord God will 
cause righteousness and praise 

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to sprout up before all the 
nations. 

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For Zion's sake I will not keep 
silent, and for Jerusalem's sake

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I will not be quiet until her 
righteousness goes forth as 

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brightness, and her salvation as
a burning torch. 

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The nations shall see your 
righteousness, and all the kings

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your glory, and you shall be 
called by a new name that the 

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mouth of the Lord will give. 
You shall be a crown of beauty 

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in the hand of the Lord, and a 
royal diadem in the hand of your

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God. 
You shall no more be termed 

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forsaken, and your land shall no
more be termed desolate, but you

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shall be called. 
My delight is in her, and your 

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land married, for the Lord 
delights in you. 

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And your land shall be married. 
For as a young man marries a 

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young woman, so shall your sons 
marry you. 

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And as the bridegroom rejoices 
over the bride, so shall your 

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God rejoice over you, the word 
of the Lord. 

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Let's pray together, Lord, this 
Christmas. 

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We pray that your grace and 
truth would shine brightly, but 

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also we pray that we would have 
the the hunger for it. 

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We pray, Lord, that we would 
look to you for grace, look to 

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you for truth, and we pray that 
it would shine through our 

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lives, shine through our church 
as we fulfill our call, as we 

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follow you in your incarnation. 
We pray this in Jesus name, 

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Amen. 
Well, please be seated this 

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Christmas tide. 
We're looking at some of the Old

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Testament readings that have 
been assigned for each Sunday, 

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and this Sunday is Isaiah 61 and
62. 

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You can find it in your 
bulletins on pages 7:00 and 

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8:00. 
You can also turn there in your 

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Bibles. 
It's Isaiah 61 verse 10 through 

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62 verse 5 looking at how this 
these prophets revealed Jesus 

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even in anticipation of his 
arrival. 

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Well in January of 2019, the 
Chicago Bears were one field 

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goal away from defeating the 
Philadelphia Eagles to advance 

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in the play offs. 
The Bears trailed the Eagles by 

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two points and all that Bears 
kicker Cody Parkey had to do was

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to was to make the 43 yard field
goal. 

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At the very last few moments of 
the game. 

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He had already missed one and 
this was his shot at redemption.

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And as the the ball sailed into 
the air, horrifyingly, it veered

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to the left and hit the uprights
and then fell down and hit the 

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bottom of the uprights, Soon to 
be called a double doink. 

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And the hometown crowd of 
Soldier Field responded with 

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merciless horror and hatred. 
They casted shame and insults 

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upon this poor man, Cody Parkey.
At his lowest moment, probably 

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of his life, he was. 
He was booed and humiliated 

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because he let himself down. 
He let the team down. 

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He let the city down and would 
forever be associated with the 

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term double dink. 
It will probably be in his 

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obituary and would be, in fact, 
a month later. 

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The Bears would let him go. 
Cody Parky was we might call. 

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This is a moment of disgrace. 
Have you ever been disgraced in 

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your life? 
Probably not at that level, but 

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have you? 
But have you ever let someone 

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down? 
Have you ever let yourself down?

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Have you ever felt embarrassed 
or humiliated? 

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Maybe at some point some of us 
were dishonored and put down by 

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someone we cared about our very 
being and worth was sort of 

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dragged through the mud. 
Or maybe we we failed just on a 

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very painful level. 
Maybe we weren't, you know, 

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necessarily disgrace, but we 
just let ourselves down. 

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We had a standard we wanted to 
reach and other people were 

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looking to us, but we didn't 
meet that standard and we let 

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ourselves down and others down. 
We just feel like we failed our 

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God and ourselves and our tribe.
Or maybe it was a relational 

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rejection. 
Maybe someone just said I don't 

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want to be with you anymore. 
And that just hurts so much that

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we still feel the pain, even 
though it was a long time ago, 

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still feels present. 
We still don't feel good enough.

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It may have been a long time 
ago, but whatever the disgrace 

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might be, it might still be 
alive to us. 

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Reliving the moment, hearing the
insults, feeling the rejection. 

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I just want you to imagine for a
moment going back to January of 

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2019. 
Imagine for a moment if Jesus 

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Christ had appeared in person, 
the moment of the double doing 

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and hoisted Cody Parkey on his 
shoulders and said, I want 

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everyone to know I love this 
man. 

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I honor this man, and the more 
that you Boo at him, the more I 

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will cheer for him. 
Imagine if that happened in a 

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greater way, a much greater way.
This is what Jesus Christ did 

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for his disgraced people when he
came to this earth. 

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He came right to the moment, 
right to the place, right to the

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arena of our disgrace. 
And in the promise of Christmas 

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tide is this. 
God's delight overcomes all of 

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our disgrace in Jesus Christ. 
God's delight overcomes all of 

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our disgrace in the incarnation 
of Jesus Christ. 

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And Isaiah helps us see why 
Christmas Tide is worth 12 days 

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of feasting. 
Not just a moment of gift 

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giving, but 12 days of really 
celebrating that Jesus Christ 

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has come to be in our midst. 
His incarnation, His being born 

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as a man was God arriving in 
person to ashamed people, to a 

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rejected people, so that he 
could adorn them in glory and 

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honor and give them a leadership
role for the rest of their life 

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in the very places of their 
disgrace. 

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Let's observe two different 
gifts of honor from God to his 

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people in the book of Isaiah. 
The first gift is this. 

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God covers our failure with his 
victory. 

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God covers our failures with 
His, with His victory, our 

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defeats, our setbacks with His 
victory. 

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Verse 10 of Isaiah 61 says this.
I rejoice greatly in the Lord. 

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I exult in my God, for He has 
clothed me with the garments of 

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salvation and wrapped me in a 
robe of righteousness. 

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As a groom wears A turban, as a 
bride adorns herself with 

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jewels. 
We might hear God's disgraced 

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people singing this as a song 
about how God has adorned them 

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in the most glorified clothes in
their culture. 

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Up until that point. 
You know, God's people were 

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covered symbolically in ashes 
and sackcloth, and these were a 

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symbol of sort of defeat. 
If you lost, if you had lost 

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something, if you had lost a 
battle, if you had failed God, 

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you put yourself in ashes as a 
symbol of the fact that you are 

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a defeated person. 
May not imagine how much that 

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would just sink into your 
identity. 

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And these ashes, they really did
symbolize a national failure on 

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the part of God's people, not 
just their military failure, 

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that was true. 
Not just their civic failure, 

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that was also true, but also 
their spiritual failures. 

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You know, all they knew was 
disgrace and shame. 

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They watched their sons get get 
murdered in battle. 

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They watched their daughters be 
carried off unwillingly by 

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foreigners, their sacred spaces 
desecrated sometimes by their 

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own idolatry. 
Their fault? 

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Some of their homes and shops 
were ransacked. 

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I mean, can you just even 
imagine everything that you 

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poured your life into, run over,
bulldozed, set ablaze where the 

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ash is 'cause you're a failure 
personally and nationally, your 

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family's a failure, your tribe's
a failure. 

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And really the probably the 
worst part is that like they had

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the sense God's not with us 
anymore. 

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The covenant is broken, it's our
fault. 

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The the treasure we once had, 
which was the presence of God 

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himself, is gone. 
And So what do you wear for the 

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day? 
If that's you, you open your 

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wardrobe, there's sackcloth and 
there's ashes. 

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That's what I'm wearing today. 
So they were very discouraged. 

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I think, you know, failure has a
way of sticking to us like 

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ashes. 
You know, ashes are kind of hard

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to get, hard to get off your 
fingers. 

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It's hard to get off your body. 
It's like mud, but it's dusty 

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and it's oily and it's just 
terrible. 

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And failure feels like ashes. 
It's hard to get. 

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It's hard to get off of you. 
And we feel terrible about 

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ourselves. 
It's very personal. 

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And then sometimes when we feel 
terribly about ourselves, we act

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terribly. 
We act out of that identity. 

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But Isaiah can see a day coming 
when Emmanuel, God with us, 

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appears, when God's people will 
open their wardrobe and they 

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will see 100%. 
I am excited about every single 

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garment in this wardrobe. 
I could wear everything. 

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It's a, it's a turban. 
You probably don't wear turbans.

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They wore turbans and they love 
turbans. 

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Shimmering garments, beauty, a 
beautiful array of finely woven 

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cloth. 
Amen, Isaiah. 

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Isaiah calls these clothes 
garments of salvation. 

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And one thing that's important 
to know is that these clothes 

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represent something spiritually,
and they represent beauty. 

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But not just any beauty, God's 
moral beauty. 

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You ever seen moral beauty in 
action? 

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You ever seen someone act kindly
to someone else? 

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Have you ever seen a hidden act 
of generosity? 

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Do you know that God's moral 
beauty is what he expects of his

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people? 
Ukrainians wear an embroidered 

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shirt called Avish Ivanka. 
You know what Avish Ivanka is? 

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It's a it's a shirt with 
beautiful embroidered stuff on 

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it, different colors depending 
on the day. 

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And this shirt has a special 
symbolism. 

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They wear it on days of victory.
They wear it on wedding days. 

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You wear, you would wear a Vish 
Ivanka or a graduation, your 

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kids graduation, your kid would 
wear a Vish Ivanka. 

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There's also a National 
Ukrainian Victory Day and 

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everyone wears A Vish Ivanka. 
They're clothing themselves. 

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Some people actually wear this 
under their work clothes as a 

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sign of like, I am Ukrainian and
we are not going to be defeated.

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No matter who our enemy is, we 
are not going to give in. 

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They wear the clothes of 
victory. 

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The garments of salvation are 
the Vish, Ivanka, for God's 

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people. 
They are a symbol of God 

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rescuing us from our sin, 
rescuing us from death, rescuing

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us from disgrace, and clothing 
us in victory, which is now our 

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victory. 
It's a victory we have and it's 

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a victory to come and we wear it
everyday, a garment of 

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salvation. 
Jesus Christ, friends, is our 

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garment of salvation. 
That's why He came to be born in

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our midst. 
When he was born, he came to a 

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people covered in ashes of 
defeat. 

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They were militarily defeated. 
They were spiritually defeated. 

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They were probably 
psychologically defeated. 

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And he came and he was born in 
their midst to say I will be 

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your garment of salvation. 
You can wear my righteousness. 

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You can wear my salvation for 
your victory. 

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And he came to clothe us in that
victory through his cross, where

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he defeated sin, where he 
defeated death, where he 

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defeated hell, where he defeated
our greatest enemies that only 

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want to see us confined into 
defeat and smashed down and 

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humiliated forever and ever. 
Jesus Christ says no, I'm going 

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to bring you into a broad open 
place. 

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Put on my garments of victory 
and follow me into my Kingdom of

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justice and peace. 
Friends, where do the ashes of 

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failure still cling to us? 
Where have these ashes gotten 

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under our skin, discouraged us 
into quitting? 

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Have we, have we quit the fight?
Have we quit the call because 

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the ashes of defeat have gotten 
under our skin and cling too 

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closely? 
This Christmas, friends, we can 

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exalt in God and put on the Lord
Jesus Christ, our garment of 

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salvation, because he has won. 
A victory that we can still 

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claim. 
A victory that we can still wear

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into a world that tends to just 
discourage us and heap shame on 

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us and tell us, just give up 
now. 

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But one question we might ask is
this, what is that victory for? 

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What are the garments for? 
You know, is this just to feel 

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good when we look in the mirror?
What difference is that supposed

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to make of our life and Our 
Calling and our church? 

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Because friends, it's important 
to know God doesn't just want to

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cover us. 
He wants to cultivate something 

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in us that he can offer to the 
world. 

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00:15:05,240 --> 00:15:09,640
And that's where we move to the 
second gift that God wants to 

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give us. 
The second claim of Isaiah is 

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that God displays His beauty in 
our humility. 

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He doesn't just cover our 
failure with his victory. 

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He wants to display His beauty 
through our humility. 

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Isaiah is going to move to an 
agricultural image to help us 

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00:15:26,480 --> 00:15:29,480
grasp what God wants to do with 
every single one of us. 

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In verse 11 of Isaiah 61 says 
this for as the earth produces 

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00:15:36,240 --> 00:15:39,880
its growth, and as a garden 
enables what is sown to spring 

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00:15:39,880 --> 00:15:43,880
up, so the Lord God will cause 
righteousness and praise to 

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spring up before all the 
nations. 

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00:15:48,800 --> 00:15:50,560
Do you see the paradox of verse 
11? 

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On the one hand, we're in a 
humble garden. 

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It it's kind of earthy language.
It's, it's growth that starts in

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00:15:59,720 --> 00:16:04,160
the dirt. 
And that's where Israel was. 

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00:16:04,360 --> 00:16:06,360
They were in the dirt when they 
heard these words. 

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00:16:08,520 --> 00:16:11,840
They were the in the dirt of 
loss, the dirt of failure, the 

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00:16:11,840 --> 00:16:14,520
dirt of humiliation, the dirt of
repentance. 

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00:16:16,360 --> 00:16:18,600
And that's where God does some 
of his best work. 

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00:16:19,400 --> 00:16:24,240
And from that earthly place, 
from that dirt place, a garden 

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00:16:24,240 --> 00:16:28,240
springs up, nourishing fruit, 
delicious produce grows by the 

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00:16:28,240 --> 00:16:29,680
hand of God. 
And that's the other side of the

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00:16:29,680 --> 00:16:32,040
paradox, which is that this is 
for all the nations. 

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00:16:32,360 --> 00:16:36,320
Isn't that amazing? 
From from, from, from, from the 

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00:16:36,320 --> 00:16:39,880
earthy garden to to global 
influence. 

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00:16:40,320 --> 00:16:42,080
That's where God does some of 
his best work. 

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00:16:44,280 --> 00:16:48,760
One of these fruits that God 
produces and cultivates from the

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00:16:48,760 --> 00:16:52,720
dirt of our lives is 
righteousness. 

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00:16:52,880 --> 00:16:54,720
Righteousness. 
The Hebrew word for 

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00:16:54,720 --> 00:16:59,280
righteousness is seteca, and it 
refers to God's moral beauty. 

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00:17:00,080 --> 00:17:03,160
You think about like, how would 
God provide for the poor? 

256
00:17:03,160 --> 00:17:05,319
How would he treat the poor? 
Would he treat them with 

257
00:17:05,319 --> 00:17:07,520
contempt? 
Would he, would he like, would 

258
00:17:07,520 --> 00:17:09,720
they be invisible to him like 
they're invisible to many other 

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00:17:09,720 --> 00:17:12,319
people? 
No, he he wouldn't trample them.

260
00:17:13,440 --> 00:17:14,920
He would treat them with 
righteousness. 

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00:17:14,920 --> 00:17:18,720
With Cedeca, he would provide 
freely and generously for them. 

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00:17:19,960 --> 00:17:24,440
How would God treat an orphan 
who had no parents with Cedeca? 

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00:17:24,440 --> 00:17:27,400
He would adopt them as his own. 
He would say, you're mine. 

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00:17:27,520 --> 00:17:29,600
You belong to me. 
I'm going to cover you. 

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00:17:29,600 --> 00:17:33,520
I'm going to provide for you. 
How would God, how would the 

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00:17:33,520 --> 00:17:36,040
living God decide a dispute 
between two people? 

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00:17:36,040 --> 00:17:38,360
Let's say you were in a, in a, 
in an argument with someone. 

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00:17:38,520 --> 00:17:41,280
You came to the living God and 
he said, help us sort this out. 

269
00:17:41,440 --> 00:17:44,240
How would God treat? 
How would God solve that problem

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00:17:44,360 --> 00:17:47,160
with SETECA? 
He would solve it justly. 

271
00:17:47,160 --> 00:17:49,800
He would be creative. 
He would be, he would not take 

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00:17:49,800 --> 00:17:52,600
bribes from somebody to solve 
the problem. 

273
00:17:52,600 --> 00:17:55,560
He would actually treat it 
fairly with justice and mercy. 

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00:17:57,680 --> 00:18:01,040
Zedeca righteousness. 
This is God's true north for the

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00:18:01,040 --> 00:18:06,520
human race. 
It's inside out goodness that is

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00:18:06,520 --> 00:18:09,080
displayed no matter who's 
watching or who isn't watching. 

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00:18:09,520 --> 00:18:13,080
And it's friends. 
Don't we long for Zedeca and our

278
00:18:13,080 --> 00:18:16,320
leaders? 
Don't we long for it and hope 

279
00:18:16,320 --> 00:18:21,120
for it in the next generation? 
Don't we hunger for this kind of

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00:18:21,200 --> 00:18:24,680
righteousness, this sort of 
inside out goodness in society? 

281
00:18:25,880 --> 00:18:32,040
This is God's moral beauty which
he produces and displays from 

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00:18:32,040 --> 00:18:34,680
his people. 
This is what God is doing in us.

283
00:18:35,840 --> 00:18:41,840
You think about a farmer with 
prized tomatoes that she brings 

284
00:18:41,840 --> 00:18:44,840
to the State Fair. 
She's she, she brings these 

285
00:18:44,840 --> 00:18:46,920
tomatoes sort of like beaming 
with pride. 

286
00:18:46,920 --> 00:18:51,600
Can't wait to show them off. 
Bright red heirloom tomatoes in 

287
00:18:51,600 --> 00:18:54,920
her hands because for months, 
you know, she's been cultivating

288
00:18:54,920 --> 00:18:57,240
from the dirt. 
These tomatoes, she's been 

289
00:18:57,240 --> 00:19:01,160
pruning, she's been watering, 
she's been, she's been tending 

290
00:19:01,160 --> 00:19:04,040
very, very carefully. 
And these tomatoes are her pride

291
00:19:04,040 --> 00:19:06,040
and joy and they're for the good
of the world. 

292
00:19:06,040 --> 00:19:08,680
They're nourishing. 
They're delicious. 

293
00:19:11,480 --> 00:19:15,720
But before they win first prize 
at the State Fair, they started 

294
00:19:15,720 --> 00:19:17,440
in the dirt. 
They were cultivated in 

295
00:19:17,440 --> 00:19:21,720
humility. 
Friends, Christmas started in 

296
00:19:21,720 --> 00:19:25,360
the dirt. 
Christmas began in Mary, the 

297
00:19:25,360 --> 00:19:27,600
mother of God's humble 
obedience. 

298
00:19:28,040 --> 00:19:30,560
Christmas began in Joseph's 
humiliation. 

299
00:19:30,640 --> 00:19:34,280
Christmas began in in the 
humility of Jesus's Manger. 

300
00:19:35,280 --> 00:19:40,120
God was there causing the Sun of
Righteousness to grow up, to 

301
00:19:40,120 --> 00:19:43,440
spring up, and one day to be 
displayed before all of the 

302
00:19:43,440 --> 00:19:46,680
nations on the cross, before all
of the nations in His ascension,

303
00:19:46,800 --> 00:19:49,400
before all of the nations as He 
sent out His Spirit. 

304
00:19:50,920 --> 00:19:54,560
What do you suppose, thinking 
about this as people of 

305
00:19:54,560 --> 00:19:58,360
Christmas, as people of the 
incarnation, what do you think 

306
00:19:58,360 --> 00:20:02,040
God wants to do with your places
where you feel like you're in 

307
00:20:02,040 --> 00:20:03,920
the dirt? 
You ever think about that? 

308
00:20:06,080 --> 00:20:08,240
What do you think the Lord wants
to do through your failure? 

309
00:20:09,680 --> 00:20:11,880
What do you think the Lord wants
to do through our moments of 

310
00:20:11,880 --> 00:20:14,960
humiliation? 
What do you think the Lord might

311
00:20:14,960 --> 00:20:16,920
do with our sufferings and 
setbacks? 

312
00:20:17,080 --> 00:20:20,800
As we look at Isaiah 61 verse 
11, what do you think He wants 

313
00:20:20,800 --> 00:20:24,080
to do? 
Friends, I think what the Lord 

314
00:20:24,080 --> 00:20:27,600
is doing in our moments of dirt 
is He's cultivating something 

315
00:20:27,600 --> 00:20:30,640
that isn't always visible at 
1st, and that's the fruit of 

316
00:20:30,640 --> 00:20:33,040
righteousness. 
It's growing, it's real. 

317
00:20:33,040 --> 00:20:36,040
It's not always seen by people, 
but there's something 

318
00:20:36,040 --> 00:20:38,440
substantial there. 
There's something nourishing 

319
00:20:38,440 --> 00:20:40,280
there, there's something 
beautiful there, and it's 

320
00:20:40,280 --> 00:20:42,680
growing all the while. 
And eventually it will be 

321
00:20:42,680 --> 00:20:46,000
harvested and offered up for the
life of the world. 

322
00:20:47,920 --> 00:20:52,120
Love is being grown. 
Joy is being grown in our 

323
00:20:52,120 --> 00:20:56,200
failures. 
Peace is being grown in the 

324
00:20:56,200 --> 00:21:00,760
dirt. 
Faithfulness, friends, what 

325
00:21:00,760 --> 00:21:04,440
faithfulness is being grown 
right now in our setbacks? 

326
00:21:08,000 --> 00:21:10,480
The Lord wants to display these 
things, but first He's got to 

327
00:21:10,480 --> 00:21:13,200
grow it. 
It's got to grow in the inside 

328
00:21:13,200 --> 00:21:17,120
soil of our soul. 
Otherwise, it's just pretending.

329
00:21:17,440 --> 00:21:22,280
And that's not Seneca smoke and 
mirrors and acting God preening.

330
00:21:22,280 --> 00:21:24,320
Maybe that's what comes in our 
heads when we think of 

331
00:21:24,320 --> 00:21:27,160
righteousness is like the people
who kind of act righteous, but 

332
00:21:27,160 --> 00:21:29,960
they really aren't. 
That's not what the world needs 

333
00:21:29,960 --> 00:21:31,640
and that's not what God wants to
display. 

334
00:21:31,640 --> 00:21:35,520
He wants to display real 
humility, not pretend humility, 

335
00:21:35,640 --> 00:21:38,560
real love, not pretend love, 
real generosity. 

336
00:21:38,560 --> 00:21:40,960
And that's grown slowly and 
beautifully. 

337
00:21:42,560 --> 00:21:45,800
You know, sometimes when we 
experience the moments of dirt, 

338
00:21:45,800 --> 00:21:48,840
the moments of ashes, the 
moments of setbacks, here's 

339
00:21:48,840 --> 00:21:52,400
sometimes what we think in our 
heads, God must be against me. 

340
00:21:53,480 --> 00:21:56,280
You ever think that like you 
have a set back, you have a 

341
00:21:56,280 --> 00:22:00,120
failure and you're like, well, 
maybe God's punishing me. 

342
00:22:01,080 --> 00:22:03,120
Maybe he wants me to feel bad 
and just give up. 

343
00:22:05,840 --> 00:22:08,720
And if we give into that 
thought, we would miss out on 

344
00:22:08,720 --> 00:22:10,520
what Isaiah is trying to help 
us. 

345
00:22:10,520 --> 00:22:18,640
See in verse one of I of 6262, 
verse one says this, I will not 

346
00:22:18,640 --> 00:22:21,840
keep silent because of Zion. 
This is God's servant speaking 

347
00:22:21,840 --> 00:22:23,280
here, the one who has the 
Spirit. 

348
00:22:24,440 --> 00:22:27,400
I will not keep silent because 
of Zion, and I will not keep 

349
00:22:27,400 --> 00:22:31,760
still because of Jerusalem until
her righteousness shines like a 

350
00:22:31,760 --> 00:22:35,120
bright light and her salvation 
like a flaming torch. 

351
00:22:37,760 --> 00:22:41,200
Friends, the Lord Himself is 
working in our stories, our 

352
00:22:41,200 --> 00:22:46,480
setbacks, our humiliations to 
make us a burning torch for the 

353
00:22:46,480 --> 00:22:51,480
world, a bright light that 
displays the glory of God to the

354
00:22:51,480 --> 00:22:54,920
world, Zion and Jerusalem. 
Guess what? 

355
00:22:55,000 --> 00:22:59,760
Didn't see themselves that way? 
The nations had humiliated them,

356
00:22:59,880 --> 00:23:03,640
the kings of the world had put 
Zion and Jerusalem in the dirt, 

357
00:23:03,880 --> 00:23:06,800
and God's people were ready to 
quit their call. 

358
00:23:08,040 --> 00:23:10,680
Yet Isaiah claims in verse 2, 
what? 

359
00:23:11,200 --> 00:23:12,800
Who will see their 
righteousness? 

360
00:23:13,120 --> 00:23:17,240
Who will see their glory? 
Those very nations and kings 

361
00:23:17,240 --> 00:23:21,120
that put them in the dirt are 
going to see God's righteousness

362
00:23:21,240 --> 00:23:29,000
through their lives. 
The very ones who disgraced them

363
00:23:29,080 --> 00:23:32,200
would eventually follow them. 
Why? 

364
00:23:32,200 --> 00:23:35,320
Because God was with them. 
Because God's moral beauty was 

365
00:23:35,320 --> 00:23:38,720
cultivated in their humility 
until it became a burning torch 

366
00:23:38,720 --> 00:23:40,720
in their hands that they carried
wherever they went. 

367
00:23:41,480 --> 00:23:44,000
They would be a beacon for the 
world. 

368
00:23:45,720 --> 00:23:47,600
So here's a question for us, 
friends. 

369
00:23:47,880 --> 00:23:52,880
What if? 
What if the Lord is calling us 

370
00:23:53,000 --> 00:23:57,520
to humbly lead in the very areas
of our disgrace? 

371
00:24:00,480 --> 00:24:03,320
What if the Lord is tapping some
of us on the shoulder this 

372
00:24:03,320 --> 00:24:07,480
morning and saying this? 
I want you to go back to that 

373
00:24:07,480 --> 00:24:11,200
relationship where you felt 
humiliated, and I want you to 

374
00:24:11,200 --> 00:24:15,480
set a higher bar of love and 
truth with that person. 

375
00:24:16,760 --> 00:24:18,320
That's the dignity that you 
have. 

376
00:24:19,480 --> 00:24:21,720
What if he's tapping some of us 
on the shoulder to say, hey, 

377
00:24:21,720 --> 00:24:25,880
look, I want you to go back to 
the hostel workplace where you 

378
00:24:25,880 --> 00:24:28,720
were mocked. 
And I want you to show moral 

379
00:24:28,720 --> 00:24:30,160
beauty to the people who mocked 
you. 

380
00:24:33,160 --> 00:24:35,480
Some of us, he might be tapping 
on the shoulder and saying, hey,

381
00:24:35,680 --> 00:24:38,240
I want you to return to the 
place where you were covered in 

382
00:24:38,240 --> 00:24:42,800
ashes. 
And I want you to wear my robe 

383
00:24:42,800 --> 00:24:48,520
of victory right there and show 
them what true dignity looks 

384
00:24:48,520 --> 00:24:50,280
like. 
I've already done it in my 

385
00:24:50,280 --> 00:24:54,520
triumphal entry. 
And I want you to do the same 

386
00:24:54,520 --> 00:24:59,040
thing. 
Now look, some of us might 

387
00:24:59,040 --> 00:25:04,520
respond to that call a walk in, 
and the response is the same as 

388
00:25:04,520 --> 00:25:07,680
it always was. 
It's might still be mocking. 

389
00:25:07,680 --> 00:25:10,640
It might still be reacting. 
They might not see it. 

390
00:25:10,720 --> 00:25:14,240
But guess what? 
We're not doing it for them, for

391
00:25:14,240 --> 00:25:16,400
their reactions. 
We're doing it for God's glory. 

392
00:25:17,080 --> 00:25:19,520
God wants to display whatever 
He's cultivating. 

393
00:25:19,520 --> 00:25:21,800
He wants to display for the life
of the world. 

394
00:25:21,800 --> 00:25:24,440
Maybe He wants you to display it
to me, to display it. 

395
00:25:26,160 --> 00:25:28,360
Don't forget about Mary. 
Remember her song? 

396
00:25:28,360 --> 00:25:30,520
Remember that awesome song, the 
Magnificat? 

397
00:25:31,520 --> 00:25:36,720
God has looked with favor on the
humble, looked with favor on the

398
00:25:36,720 --> 00:25:40,080
humble condition of His servant.
Surely, from now on, all 

399
00:25:40,080 --> 00:25:42,000
generations will call me 
blessed. 

400
00:25:42,200 --> 00:25:44,800
The Mighty One has done great 
things for me. 

401
00:25:45,200 --> 00:25:48,400
He has toppled the mighty from 
their Thrones and exalted the 

402
00:25:48,400 --> 00:25:53,080
lowly. 
Still true God covers our 

403
00:25:53,320 --> 00:25:56,840
failure with His victory, and He
displays His beauty through our 

404
00:25:56,840 --> 00:26:00,840
humility. 
Now finally, friends, this is 

405
00:26:00,840 --> 00:26:06,480
something that we can never 
forget, especially when we're 

406
00:26:06,480 --> 00:26:10,400
disgraced or discouraged. 
The Lord gets the last word on 

407
00:26:10,400 --> 00:26:15,080
our life and calling. 
The Lord gets the absolute last 

408
00:26:15,080 --> 00:26:17,120
word over our life and over Our 
Calling. 

409
00:26:17,320 --> 00:26:20,840
After all of the success and 
failure, after all the flattery 

410
00:26:20,840 --> 00:26:23,680
and all the criticism, after all
the highs and all the lows, 

411
00:26:23,840 --> 00:26:28,480
after all the trauma and the 
drama, if we gives our give our 

412
00:26:28,480 --> 00:26:32,760
lives to the Lord, our future to
the Lord, guess what? 

413
00:26:33,000 --> 00:26:37,040
He gets the absolute last word 
and His words are over. 

414
00:26:37,040 --> 00:26:41,120
His children are always in words
of encouragement, words of 

415
00:26:41,120 --> 00:26:44,120
delight, words of grace and 
truth. 

416
00:26:44,120 --> 00:26:48,800
He gets the last word over us as
His children, the last word over

417
00:26:48,800 --> 00:26:51,600
Our Calling, the last word over 
our parenting, the last word 

418
00:26:51,600 --> 00:26:57,720
over our families. 
Verse the second-half of verse 

419
00:26:57,720 --> 00:27:02,520
2, Isaiah reminds us that you 
will be given a new name that 

420
00:27:02,520 --> 00:27:06,360
the Lord's mouth will announce. 
You will be a glorious crown in 

421
00:27:06,360 --> 00:27:10,920
the Lord's hand, a royal diadem 
in the palm of your God's hand. 

422
00:27:12,200 --> 00:27:17,000
And you will no longer be called
deserted, which was an insult 

423
00:27:17,000 --> 00:27:19,720
against Israel. 
And your land will not be called

424
00:27:19,840 --> 00:27:23,800
desolate, which was another 
insult against Zion. 

425
00:27:24,040 --> 00:27:28,600
Instead, you will be called. 
My delight is in her. 

426
00:27:29,920 --> 00:27:32,800
That's from the mouth of God. 
And your land married. 

427
00:27:33,200 --> 00:27:35,480
Why? 
Because the Lord delights in 

428
00:27:35,480 --> 00:27:37,600
you, and your land will be 
married. 

429
00:27:40,880 --> 00:27:46,280
Mistakes don't name us. 
Failures don't name us. 

430
00:27:46,280 --> 00:27:49,400
Jesus Christ defines us and 
names us. 

431
00:27:50,160 --> 00:27:54,880
In fact, our our gospel reading 
from the Gospel of John calls us

432
00:27:55,120 --> 00:27:59,320
children of God and God delights
over his children. 

433
00:27:59,720 --> 00:28:03,240
His name over his children is 
the final name that we are 

434
00:28:03,240 --> 00:28:05,960
called and he's the one who 
writes our story. 

435
00:28:06,200 --> 00:28:08,360
He's the one who writes our true
obituary. 

436
00:28:08,440 --> 00:28:11,120
He's the one who writes our 
story that continues beyond our 

437
00:28:11,120 --> 00:28:14,840
death. 
Something interesting happened 

438
00:28:14,840 --> 00:28:20,840
after Cody Parkey's double going
field goal miss cameras, I think

439
00:28:20,840 --> 00:28:28,040
missed it some, some missed it, 
but actually right after the 

440
00:28:28,040 --> 00:28:32,320
miss, he actually pointed to 
heaven as if to say thy will be 

441
00:28:32,320 --> 00:28:36,840
done. 
He didn't throw his helmet, he 

442
00:28:36,840 --> 00:28:38,400
didn't cuss, he didn't throw a 
fit. 

443
00:28:39,160 --> 00:28:43,280
He didn't blame other people. 
He didn't storm off the field. 

444
00:28:44,800 --> 00:28:48,880
He didn't go into self hatred, 
self pity, self blame. 

445
00:28:48,880 --> 00:28:52,160
Do you know what he did? 
He actually gathered with some 

446
00:28:52,160 --> 00:28:56,120
of his fellow players and some 
Philadelphia Eagles players in 

447
00:28:56,120 --> 00:28:57,600
the middle of the field. 
You know what they did? 

448
00:28:58,120 --> 00:28:59,640
They knelt down and they prayed 
together. 

449
00:29:00,640 --> 00:29:04,040
They knelt down and they prayed 
even as the booze were being 

450
00:29:04,760 --> 00:29:07,680
booed over him. 
Guess what? 

451
00:29:07,680 --> 00:29:13,000
They didn't stick to him like 
ashes because the prayers from 

452
00:29:13,000 --> 00:29:16,600
his heart, what was cultivated 
in that moment of humiliation 

453
00:29:16,600 --> 00:29:19,880
was coming out and being 
displayed for all of Soldier 

454
00:29:19,880 --> 00:29:22,320
Field. 
Some of them couldn't see it, 

455
00:29:22,320 --> 00:29:25,880
but I bet there was a few whose 
hearts were moved in the middle 

456
00:29:25,880 --> 00:29:27,800
of their booze. 
They're like, wait a second, do 

457
00:29:27,800 --> 00:29:30,200
I want to be the person who boos
or do I want to be the person 

458
00:29:30,200 --> 00:29:35,240
who kneels and prays and shows 
grace and class and humility? 

459
00:29:35,240 --> 00:29:39,320
Where does that set that 
righteousness, that victory come

460
00:29:39,320 --> 00:29:42,120
from? 
It comes from the incarnation of

461
00:29:42,120 --> 00:29:44,600
our Lord Jesus, who's right 
there in the dirt with us, 

462
00:29:44,600 --> 00:29:48,720
praying right there in the dirt 
with us, interceding for us 

463
00:29:48,960 --> 00:29:51,440
right there in the moment of 
humiliation, because He was 

464
00:29:51,440 --> 00:29:53,760
there. 
He went there in the Garden of 

465
00:29:53,760 --> 00:29:57,120
Gethsemane. 
He went there on the cross, and 

466
00:29:57,120 --> 00:30:00,720
He's there with us in every 
moment of set back and failure 

467
00:30:00,720 --> 00:30:02,720
and humiliation that we've ever,
ever had. 

468
00:30:03,720 --> 00:30:06,600
And He's ready, friends, to 
raise us up with Him in victory 

469
00:30:07,160 --> 00:30:10,480
in in resurrection, to raise us 
up with him where he ascended to

470
00:30:10,480 --> 00:30:12,880
the Father's right hand, where 
he's currently praying for us. 

471
00:30:12,880 --> 00:30:16,080
He won't keep silent, friends, 
until all of these fruits of 

472
00:30:16,080 --> 00:30:19,760
righteousness are born and are 
grown and are displayed for all 

473
00:30:19,760 --> 00:30:25,000
of the world. 
The Lord Jesus is ready to 

474
00:30:25,160 --> 00:30:29,480
cultivate this beauty within us,
to cover any defeat with 

475
00:30:29,480 --> 00:30:33,720
victory, and to make us friends.
That shining torch of praise to 

476
00:30:33,720 --> 00:30:35,920
the glory of God in the coming 
of Jesus. 

477
00:30:35,920 --> 00:30:40,920
Friends, God's delight, His 
delight, overcomes all of our 

478
00:30:40,920 --> 00:30:44,560
disgrace. 
So let's join Mary and Joseph 

479
00:30:44,840 --> 00:30:48,360
and the shepherds and the wise 
men and even Cody Parkey 

480
00:30:48,360 --> 00:30:52,080
himself, and praise and honor 
the living God with the 

481
00:30:52,080 --> 00:30:56,200
confidence, the glory, and the 
humility that He has given us in

482
00:30:56,200 --> 00:31:00,480
His Son, Jesus Christ. 
In the name of the Father and 

483
00:31:00,480 --> 00:31:02,160
the Son and the Holy Spirit, 
Amen.

