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Well, good morning. 
It is great to be here with you 

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as pastor, John Michael said. 
I probably preached you, what, 

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5-6 Times Now? 
And maybe this is the fifth or 

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sixth time. 
Yeah, this is the first time 

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we've ever been in this room at 
the same time. 

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So I'm excited about that. 
I'm honored to be here. 

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I hope you know how blessed you 
are to have John Michael as your

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pastor. 
I love this man, I admire this 

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man, I respect this man and just
the influence he's had on my 

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life and in a lot of ways he'll 
never even know just caused me 

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to be higher and better as a 
man, as a husband, as a father. 

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So thank you for that and thank 
you for having me here today. 

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So as a, as a service was 
progressing this morning, I kind

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of felt like man, somebody's 
been reading my notes because 

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through the singing and through 
the prayers and through 

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everything, it's just the Holy 
Spirit is just speaking. 1 clear

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message this morning. 
So if you want to turn in your 

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Bibles with me to 1st John 
chapter 3, we're going to be 

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looking at verses one through 3 
to begin. 

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And then a little bit later 
we'll take a look at verses 4 

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through 10. 
I'm reading from the English 

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standard version this morning. 
First John three, first John 

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three, one through 10. 
As I was preparing, I thought, 

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oh man, verses one through three
are so good. 

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I'm not going to have time to 
hear the four through 10, but I 

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think we can do it. 
So again, thank you for having 

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me. 
It is a blessing and an honor to

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be here and to bring God's word 
to you today. 

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So thank you. 
This church has always been so 

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kind and so welcoming to me, and
that really means a lot to me. 

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So, so first, John, this is an 
epistle or a letter. 

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It's written by the apostle 
John, the same author of the 

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Gospel of John. 
He's writing to a church that 

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was having a problem with false 
teachers. 

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And so these false teachers, 
they were denying that Jesus 

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actually came in the flesh. 
So they had a belief that 

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basically spiritual things are 
good and physical things are 

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bad. 
And so because of this false 

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belief that they had, they 
couldn't accept the fact that 

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Jesus came in the flesh, right? 
Because God could never 

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condescend to be in the flesh 
because they thought the flesh 

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was inherently bad. 
And so on top of that, they're 

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denying the reality of sin. 
They're denying the fact that 

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human beings have a sin nature. 
And so basically they're, 

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they're taking no regard for 
personal morality or personal 

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righteousness that they, they 
were teaching that once you've 

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been spiritually enlightened, it
doesn't matter what sins you 

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commit in the body. 
And I can already see the light 

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bulbs going off like this is red
flags everywhere, right? 

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And so Johnny's writing 
specifically to people who 

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believe in and follow Jesus so 
that God's children will not be 

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deceived by these false teachers
and his stated purpose in 

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writing this book. 
He says he wants their joy to be

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made complete and for them to 
know that they have eternal 

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life. 
And so this morning, my goal was

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no different. 
I want your joy to be so full 

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and complete this morning, and I
want you to have assurance of 

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the hope that you have in Jesus.
So let's begin in verses one 

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through 3. 
He says, See what kind of love 

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the Father has given to us, that
we should be called children of 

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God. 
And so we are. 

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The reason why the world does 
not know us is that it did not 

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know Him. 
Beloved, we are God's children 

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now, and what we will be has not
yet appeared. 

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But we know that when He 
appears, we shall be like Him 

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because we shall see Him as He 
is, and everyone who thus hopes 

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in him purifies himself as he is
pure. 

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So today in our passage, we're 
going to see three simple 

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things. 
First, what we are. 

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Second, what we will be, and 
3rd, who we should be. 

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So John's essentially saying 
this. 

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He's saying this is what you 
are, this is what you will be. 

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Now live like it. 
That's that's the thrust of what

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he's saying this morning. 
So we're going to walk through 

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this text together and, and see 
what it means for our lives 

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today. 
And we we can't do that without 

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his help. 
So before we go any further, 

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let's say a quick word of 
prayer. 

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Father, I thank you for your 
word. 

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I thank you for these precious 
people. 

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God, I ask you right now to 
prepare our hearts to hear from 

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you. 
Holy Spirit, guide us into your 

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truth. 
Pray that you guard us from 

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error, both in what is taught 
and what is hurt. 

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God that you would help us to 
see you more clearly today, to 

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see you as you've revealed 
yourself in your word. 

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God help us to not just be 
hearers, but doers of your word 

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in Jesus name, Amen. 
All right, so the first thing we

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see is what we are. 
He says, see what kind of love 

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the Father has given to us, that
we should be called children of 

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God. 
And so we are. 

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So John is calling us to stop 
and look at the love of the 

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Father, right? 
He's saying, don't gloss over 

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it. 
Stop, behold it, look at it, 

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take it in, consider all that it
means. 

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What kind of love is this? 
You know, in the original 

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language, the connotation here 
is it's as if this kind of love 

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is like a foreign kind, like 
it's from from a faraway place. 

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He's saying this, this is an out
of this world love. 

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This is a a love that we can't 
even begin to comprehend, right?

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Those of you who are parents in 
the room, let me see your hands,

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OK? 
Probably the closest thing we 

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can think of is the the love a 
parent has for a child. 

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But I would suggest to you that 
John is saying this love goes 

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even beyond that. 
It's so far beyond, so much 

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bigger and so much better and 
greater. 

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We can't even begin to 
understand that the love that 

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the father has for his children.
And he's freely given us this 

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love. 
And John says the evidence of 

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that is that we are called 
children of God. 

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And so it's this amazing love 
that John is telling us to stop 

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and look at. 
How many of you ever tried to 

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look at the sun before, right? 
I don't recommend that it's bad 

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for you. 
It's like you just, it's 

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overwhelming. 
You can't even take it in. 

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And what John is calling us to 
do here is a lot like that, to 

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try and behold the love of the 
Father. 

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It's like trying to stare at the
sun. 

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It's just, it's overwhelming. 
And to try to understand his 

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love for us is impossible. 
Ephesians 319, the apostle Paul 

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calls it a love that surpasses 
knowledge, right? 

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We can't, we can't comprehend it
on an intellectual level, but we

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can comprehend it on a spiritual
level. 

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He also says in Romans 816, the 
Spirit himself bears witness to 

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our spirit that we are the 
children of God, right? 

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So it's not something we can 
even begin to comprehend 

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intellectually. 
We we comprehend it by the power

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of the Spirit as he bears 
witness to us that we are his 

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children. 
John's goal in writing this and 

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and my goal for you today is 
just to be overwhelmed by how 

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much God loves you. 
Think about it. 

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God could have saved us without 
making us his children, right? 

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Think about it. 
He could have looked at us in 

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our broken and sinful state and 
in his compassion and in his 

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mercy. 
He could have saved us from our 

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sin. 
And thank God he did. 

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But church, he did so much more 
than that. 

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He's called us his children. 
He's adopted us as sons and 

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daughters. 
He's brought us into his family.

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He's done so much for us because
of his great love for us. 

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And this changes the way we 
relate to him on a fundamental 

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level, right? 
He's not just a, a good 

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benevolent king that far off 
somewhere. 

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No, he's our father. 
This is a familial love. 

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This is a covenantal love. 
We are as children, we have an 

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access to him, an access that's 
unbelievable right now. 

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You are the children of God. 
This isn't just a title. 

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This isn't something we're 
looking forward to in the 

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future. 
Now, he says right now we should

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be called the children of God. 
And so we are. 

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This is who you are right now. 
You are no less a child of God 

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right now than you will be an 
eternity. 

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Amen. 
Right. 

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You are loved by God no less now
than you will be in eternity. 

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Amen. 
So how can this be? 

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If you're anything like me, 
you're like, how could God 

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possibly love me that much? 
It's only possible because we 

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are in Christ, as Galatians 326 
says, For in Christ Jesus you 

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are all sons of God through 
faith. 

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Colossians 33 says For you have 
died and your life is hidden 

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with Christ in God. 
So to be in Christ means your 

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old life is gone. 
You are now hidden in Christ. 

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When God looks at you, he sees 
Jesus, right? 

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His perfect righteousness has 
been credited to you. 

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His perfect sacrifice for sin 
has been credited to you. 

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This is what it means to be 
justified, right? 

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Because of what Jesus has done 
for us in the Gospel, we now 

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stand justified before God. 
The gospel is simply this, that 

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Jesus is God. 
He came to the earth as a man. 

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He lived the perfect life that 
you and I should have lived. 

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He fulfilled the law of God 
perfectly. 

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And then he went to the cross 
and died a substitutionary death

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in our place, the death that we 
deserved. 

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He was buried, and three days 
later he rose again. 

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He defeated death hell in the 
grave, proving that he alone has

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the power over them, and he has 
ascended to the Father at his 

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right hand, where he's now 
ruling and reigning over all 

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things. 
Amen. 

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And it's because of that reality
that you and I, when we are in 

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Christ, we are justified before 
God. 

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He promised us that all who 
believe in Him, all who repent 

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and believe will be justified 
and will have eternal life. 

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Amen. 
So all who believe in and follow

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Him have been justified by faith
through grace, Sorry, by grace 

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through faith in Christ. 
Those of us who are in Christ, 

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we've not only been justified, 
but we've been made as children.

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And I think this is one of the 
most simultaneously encouraging 

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and humbling things at the same 
time. 

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Why do I say it's humbling? 
It's because I didn't earn it, 

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and I know I don't deserve it. 
And yet I belong to Him, right? 

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This is deeply offensive to my 
pride. 

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My pride wants me to be loved 
because I'm lovable. 

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My pride wants me to be accepted
because I've earned it. 

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But the reality is that you and 
I have not earned anything 

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except the wrath of God, right? 
We are accepted based on the 

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merit of Christ, not our own 
merit. 

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Romans 58 says for God showed 
his love for us in this that 

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while we were still sinners, 
Christ died for us, right? 

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So you and I were not only we 
weren't in neutral territory, we

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were actively rebelling against 
our Creator. 

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We were citizens of the Kingdom 
of darkness and God pulled us 

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out of darkness into His 
marvellous light. 

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It's amazing. 
So this identity that we have, 

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it not only changes the way we 
relate to our Father, it changes

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the way we we see ourselves. 
It changes the way we understand

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who we are. 
It is the foundation of 

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everything we are and everything
that we do every every thought, 

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every action. 
It should stem from this truth 

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that I am a child of God. 
We live it our lives in such a 

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way as to please our Father. 
And so because this we live this

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way. 
John goes on to explain not only

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is our relationship to God and 
to ourselves different, but it 

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also has a profound effect on 
our relationship with the world 

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around us. 
He goes on to say in verse one 

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says the reason why the world 
does not know us is that it did 

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not know him. 
So what does this mean? 

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It's important to note here John
uses this word world differently

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depending on the context, right?
So we all know John 316, right? 

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For God, so love the world, 
right? 

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But what does he say in first 
John 215? 

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He says do not love the world or
the things in the world. 

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So clearly there's a difference 
in how he's using the term and 

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in this context here, he's 
referring to a worldwide system 

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of hostility and rebellion 
against God, right? 

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This is the world that does not 
know him. 

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This is the world that has 
rejected him. 

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This is the world that as a 
result, does not know us either.

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So let me illustrate it to you 
this way. 

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My daughter, my oldest, is 
working at Campionca Tank this 

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summer as a counselor right up 
the road here. 

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And one of the things they do 
with their staff training, they 

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call it wacky Walmart and Tacky 
TJ Maxx. 

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And So what they do is they 
dress in the silliest, most 

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ridiculous outfits that they can
possibly come up with because 

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it's the sillier the better. 
And they just go walk around in 

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Walmart and they walk around in 
TJ Maxx. 

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The goal is they want to kind of
it's a team building thing. 

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They want to get them out of 
their comfort zone, get them 

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00:13:13,840 --> 00:13:16,480
just stop taking themselves so 
seriously and just kind of build

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that camaraderie with one 
another. 

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And so I wanted to see her. 
They were coming from Walmart 

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00:13:21,720 --> 00:13:25,400
going about to go into TJ Maxx. 
And so I'm standing there 

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dressed normally and I'm in this
group of people that just look 

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absolutely ridiculous. 
And I, I look at the camp 

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00:13:34,760 --> 00:13:36,320
director who's dressed as a pink
Bunny. 

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And I said, you know what's 
ironic? 

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I'm the one that looks out of 
place right now. 

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I'm standing in this group of 
people that look absolutely 

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ridiculous and I'm the one that 
looks out of place. 

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00:13:48,840 --> 00:13:50,200
I'm the one that feels out of 
place. 

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00:13:50,400 --> 00:13:54,600
And in the same way, church, 
this might come as a surprise to

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you, but the culture we live in 
doesn't always honor God, right?

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I know that's shocking, but that
is the reality. 

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And so it can be easy at times 
living in this culture that we 

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live in, to feel like somehow, 
although we are the ones trying 

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00:14:15,120 --> 00:14:18,600
to live out God's design for our
lives, that somehow our beliefs 

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00:14:18,600 --> 00:14:21,320
and ways of living are somehow 
outdated or wrong, right? 

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00:14:21,840 --> 00:14:25,440
It's easy to take that pressure 
from the world around us. 

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00:14:26,400 --> 00:14:33,640
But the reality is the world 
around us is rebelling against 

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00:14:33,640 --> 00:14:36,040
God. 
They're rebelling against God's 

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00:14:36,040 --> 00:14:40,560
design for them. 
And church, we should not feel 

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00:14:40,560 --> 00:14:43,360
that pressure. 
We should not feel a lack of 

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00:14:43,360 --> 00:14:45,320
confidence because of the world 
around us. 

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No, because we are children of 
God, we should feel a confidence

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00:14:49,560 --> 00:14:53,480
to live out his design for us to
live it out. 

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00:14:54,880 --> 00:14:57,880
When John, John echoes the the 
words of Jesus in verse 13 of 

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00:14:57,880 --> 00:15:00,560
the same chapter when he says do
not be surprised brothers, that 

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the world hates you. 
Now that doesn't mean every 

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00:15:03,960 --> 00:15:06,720
single person in the world is 
going to hate you and treat you 

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00:15:06,720 --> 00:15:07,800
badly. 
Not of course not. 

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That doesn't mean you can't have
an unbelieving friend. 

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00:15:11,920 --> 00:15:15,600
No, of course not. 
But what it does mean is that at

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some point in your life, this 
unbelieving world is going to be

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00:15:19,720 --> 00:15:22,720
in opposition against you 
because you belong to him. 

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00:15:23,240 --> 00:15:26,480
And they have rejected him. 
And that's what John wants us to

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00:15:26,480 --> 00:15:29,960
see here. 
So there's a tension for us to 

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00:15:29,960 --> 00:15:31,880
manage here, right? 
First Timothy 3 says that 

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00:15:32,440 --> 00:15:35,280
overseas overseers in the church
should be well thought of by 

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00:15:35,280 --> 00:15:39,280
outsiders, right? 
Romans 12 says that as much as 

280
00:15:39,280 --> 00:15:41,440
it depends on us, we ought to 
live at peace with everyone, 

281
00:15:41,640 --> 00:15:43,600
right? 
So we're not just out looking 

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00:15:43,600 --> 00:15:46,680
for a fight all the time. 
Being quarrelsome, like the idea

283
00:15:46,680 --> 00:15:51,280
is not to be hated because 
you're a jerk, but if, if we're 

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00:15:51,280 --> 00:15:53,000
hated for Christ's sake, then so
be it. 

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00:15:54,560 --> 00:15:58,160
So be it. 
It should not surprise us. 

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00:15:58,160 --> 00:16:01,600
It should not cause us to lose 
confidence in who we are as 

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00:16:01,600 --> 00:16:03,920
children of God. 
So the fact that we are children

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00:16:03,920 --> 00:16:06,800
of God gives us a confidence 
that the world cannot give us 

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00:16:07,160 --> 00:16:11,960
and cannot take away from us. 
I want you to think about that 

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00:16:11,960 --> 00:16:13,200
for a second. 
I'm going to say it again. 

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00:16:13,200 --> 00:16:15,960
The fact that we are children of
God gives us a confidence that 

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00:16:15,960 --> 00:16:20,280
the world cannot give us and 
cannot take away from us, Amen. 

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00:16:20,280 --> 00:16:23,560
That's a good word. 
Another way to put it is our 

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00:16:23,560 --> 00:16:26,360
daddy can beat up their daddy. 
That's right. 

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00:16:27,800 --> 00:16:30,520
So we can be confident in who we
are because of who's we are, 

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00:16:30,800 --> 00:16:33,720
Amen. 
So because of the Father's great

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00:16:33,720 --> 00:16:36,040
love for us, He has made us into
His children. 

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00:16:36,200 --> 00:16:38,440
That is the foundation of how we
relate to Him. 

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00:16:38,560 --> 00:16:41,240
It's the foundation of how we 
see ourselves and it is the 

300
00:16:41,240 --> 00:16:44,040
foundation of how we relate to 
the world around us. 

301
00:16:45,120 --> 00:16:47,880
And this is who we are. 
And we can live confidently 

302
00:16:47,880 --> 00:16:49,960
because of that. 
And as if that's not enough, 

303
00:16:50,400 --> 00:16:53,200
there's more. 
Second thing we see this morning

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00:16:53,200 --> 00:16:58,120
is what we will be. 
Verse 2 says, beloved, we are 

305
00:16:58,120 --> 00:17:02,200
God's children now and what we 
will be has not yet appeared. 

306
00:17:02,840 --> 00:17:05,880
But we know that when he 
appears, we shall be like him 

307
00:17:06,040 --> 00:17:09,480
because we shall see him as he 
is. 

308
00:17:10,640 --> 00:17:17,880
So we're God's children now. 
And bonus, what we will be has 

309
00:17:17,880 --> 00:17:20,839
not yet appeared. 
John's describing here this 

310
00:17:20,839 --> 00:17:22,760
tension that theologians call 
the now and then. 

311
00:17:22,760 --> 00:17:25,520
Not yet. 
It's the reality that we live in

312
00:17:25,520 --> 00:17:27,760
as Christians. 
There are things that are true 

313
00:17:27,760 --> 00:17:31,000
of us right now, and there are 
things that have yet to come. 

314
00:17:32,600 --> 00:17:36,080
So yes, we're God's children 
now, but we also aren't what we 

315
00:17:36,080 --> 00:17:37,960
will be. 
Let me illustrate it to you this

316
00:17:37,960 --> 00:17:40,040
way. 
We're like an orphan who's been 

317
00:17:40,040 --> 00:17:43,160
adopted from the orphan home 
we're on. 

318
00:17:43,160 --> 00:17:46,480
We're in the car, we're on the 
way to our new home, right? 

319
00:17:46,760 --> 00:17:49,840
We still have our faded and I'll
fitting orphan clothes. 

320
00:17:49,840 --> 00:17:51,280
We still smell like the 
orphanage. 

321
00:17:51,880 --> 00:17:54,080
We're still learning what it 
means to be a son and a daughter

322
00:17:54,080 --> 00:17:55,480
because we haven't made it home 
yet. 

323
00:17:56,560 --> 00:17:58,800
That's a lot like our life in 
this world. 

324
00:17:59,440 --> 00:18:01,160
We are sons and daughters. 
We are adopted. 

325
00:18:01,160 --> 00:18:04,400
It's a fact, but we haven't made
it home. 

326
00:18:05,560 --> 00:18:08,800
Philippians 320 says our 
citizenship is in heaven and 

327
00:18:08,800 --> 00:18:11,920
from it we await A Savior, the 
Lord Jesus Christ, who will 

328
00:18:11,920 --> 00:18:16,800
transform our lowly body to be 
like his glorious body by the 

329
00:18:16,800 --> 00:18:20,720
power that enables him even to 
subject all things to himself. 

330
00:18:20,720 --> 00:18:23,120
And So what I want you to see 
here is that here in verse 2 

331
00:18:23,120 --> 00:18:27,000
when John says, but we know that
when he appears, we shall be 

332
00:18:27,000 --> 00:18:29,360
like him because we shall see 
him as he is. 

333
00:18:29,560 --> 00:18:32,120
This is second coming language, 
right? 

334
00:18:32,120 --> 00:18:35,840
He's referring to when Jesus 
returns in glory, disappearing. 

335
00:18:37,160 --> 00:18:40,360
He says we'll be like him 
because we shall see him as he 

336
00:18:40,360 --> 00:18:41,520
is. 
And I want you to see something 

337
00:18:41,520 --> 00:18:44,680
here that is so cool. 
This has never really stood out 

338
00:18:44,680 --> 00:18:47,640
to me before until I was 
preparing for this sermon. 

339
00:18:48,640 --> 00:18:54,000
But think about the fact that 
even John says he has not seen 

340
00:18:54,000 --> 00:18:56,200
him as he is. 
Think about it. 

341
00:18:56,920 --> 00:19:01,040
This man was Jesus closest 
friend, Jesus closest, most 

342
00:19:01,040 --> 00:19:03,200
trusted disciple. 
He lived with him for three 

343
00:19:03,200 --> 00:19:05,920
years. 
He was there on the day of 

344
00:19:05,920 --> 00:19:09,960
Pentecost. 
He saw all the things he did all

345
00:19:09,960 --> 00:19:12,040
the things. 
Yeah, he saw him in his 

346
00:19:12,040 --> 00:19:14,800
resurrected state. 
And even he says we have not 

347
00:19:14,800 --> 00:19:19,760
seen him as he is. 
So just imagine the glory that 

348
00:19:19,760 --> 00:19:23,520
is yet to be revealed when Jesus
comes again in glory. 

349
00:19:24,680 --> 00:19:29,280
It's amazing. 
It's I'm almost, almost don't 

350
00:19:29,280 --> 00:19:33,880
want to talk about it because I 
because it's so far beyond what 

351
00:19:33,880 --> 00:19:37,160
I can comprehend that I know I'm
not doing it justice right now. 

352
00:19:39,320 --> 00:19:44,440
It's amazing. 
This First Corinthians 1312 says

353
00:19:45,280 --> 00:19:47,880
for now we see in a mirror 
dimly, but then face to face. 

354
00:19:48,320 --> 00:19:51,240
Now I know in part then I shall 
know fully even as I have been 

355
00:19:51,240 --> 00:19:54,200
fully known. 
So this is the blessed hope of 

356
00:19:54,200 --> 00:19:58,040
everyone who is a child of God. 
One day we shall see Him face to

357
00:19:58,040 --> 00:20:00,680
face. 
We shall see him in his glory 

358
00:20:00,680 --> 00:20:04,520
and be made like Him. 
And what does it mean that we 

359
00:20:04,520 --> 00:20:08,920
will be be made like Him? 
This is referring to when we 

360
00:20:08,920 --> 00:20:13,080
also will be resurrected from 
the dead as He was, when we will

361
00:20:13,080 --> 00:20:17,200
be given glorified bodies like 
He has right. 

362
00:20:17,320 --> 00:20:19,240
And our new bodies will be 
immortal. 

363
00:20:19,240 --> 00:20:22,760
They'll be imperishable. 
They'll be freed from sin, freed

364
00:20:22,760 --> 00:20:25,520
from sickness, freed from death 
forever. 

365
00:20:25,960 --> 00:20:28,720
Amen. 
We will be made like Jesus in 

366
00:20:28,720 --> 00:20:31,400
every way in church. 
There is a million things to 

367
00:20:31,400 --> 00:20:34,600
look forward to about eternity, 
but I think very near the top of

368
00:20:34,600 --> 00:20:40,640
the list is that we will be 
freed from sin fully and finally

369
00:20:40,840 --> 00:20:42,760
freed from sin in our glorified 
state. 

370
00:20:43,480 --> 00:20:47,120
Pastor Jeff Durbin tells a story
about sitting across from a man 

371
00:20:47,120 --> 00:20:50,920
named John Barrows and John 
Barrows was dying of an 

372
00:20:50,920 --> 00:20:55,080
aggressive form of pancreatic 
cancer and Jeff asked him. 

373
00:20:55,080 --> 00:20:58,240
He said, brother, if the Lord 
should choose to call you home, 

374
00:20:58,360 --> 00:21:02,520
what are you most excited about?
And John Barris looked at him 

375
00:21:02,520 --> 00:21:06,160
and he said, I'm most excited 
about not sinning against him 

376
00:21:06,160 --> 00:21:09,320
anymore. 
I'm so tired of sinning against 

377
00:21:09,320 --> 00:21:12,440
him. 
I just want to be with him and 

378
00:21:12,440 --> 00:21:15,800
not sin against him. 
This man, he's not concerned 

379
00:21:15,800 --> 00:21:18,480
about the pain he's in. 
He's not concerned about the 

380
00:21:18,480 --> 00:21:21,040
life he's about to lose. 
He's concerned about being with 

381
00:21:21,080 --> 00:21:23,240
Jesus and not sinning against 
him. 

382
00:21:24,000 --> 00:21:27,520
What a powerful perspective. 
I know I felt convicted just 

383
00:21:27,520 --> 00:21:31,600
reading that. 
The apostle John, he says when 

384
00:21:31,600 --> 00:21:35,200
we see Jesus as he is, we will 
be made like him. 

385
00:21:35,640 --> 00:21:40,680
So the implication there is that
seeing the glory of Jesus is 

386
00:21:40,680 --> 00:21:43,200
what is going to make us like 
him, right? 

387
00:21:44,160 --> 00:21:47,520
And I want to suggest to you 
that's also true in this life to

388
00:21:47,520 --> 00:21:52,240
an extent, right? 
The degree to which we see Jesus

389
00:21:52,240 --> 00:21:56,080
as He is now is the degree to 
which we will be made like Him 

390
00:21:56,080 --> 00:22:00,120
now. 
This is why it's so important 

391
00:22:00,480 --> 00:22:05,360
that we know His Word, that we 
know Jesus as he's revealed 

392
00:22:05,360 --> 00:22:07,880
Himself in the Scriptures. 
This is why it's so important 

393
00:22:08,000 --> 00:22:12,280
that we seek His face in 
worship, that we communion with 

394
00:22:12,280 --> 00:22:15,680
Him in prayer, that we get to 
know the real hymn. 

395
00:22:16,240 --> 00:22:19,000
Amen. 
Because as we see Him as He is, 

396
00:22:19,000 --> 00:22:22,880
we will be made like Him. 
So we want to see Him in all of 

397
00:22:22,880 --> 00:22:27,880
His glory to the maximum extent 
possible in this life so that we

398
00:22:27,880 --> 00:22:31,840
can be made like Him to the 
maximum extent possible in this 

399
00:22:31,840 --> 00:22:34,880
life. 
And it's this process of being 

400
00:22:34,880 --> 00:22:43,280
made like Him that John goes on 
to talk about in verse 3, talks 

401
00:22:43,280 --> 00:22:48,480
about who we should be, verse 3.
And everyone who thus hopes in 

402
00:22:48,480 --> 00:22:52,080
him purifies himself as he is 
pure. 

403
00:22:52,760 --> 00:22:54,720
So here's where this becomes 
practical, right? 

404
00:22:55,400 --> 00:22:58,240
We have been justified. 
We have been made children of 

405
00:22:58,240 --> 00:23:00,960
God. 
We will be glorified. 

406
00:23:01,360 --> 00:23:05,720
We will be made like Him. 
And now in the present tense and

407
00:23:05,720 --> 00:23:08,520
the now and not yet, we are 
being sanctified. 

408
00:23:09,080 --> 00:23:15,160
We are being made more like Him.
That's what this process of 

409
00:23:15,160 --> 00:23:18,000
purification is. 
Sanctification is simply the 

410
00:23:18,040 --> 00:23:21,760
ongoing process by which you and
I are made more like Jesus. 

411
00:23:21,760 --> 00:23:25,080
The Holy Spirit works in US 
progressively over time to make 

412
00:23:25,080 --> 00:23:27,920
us more and more like Jesus in 
this life. 

413
00:23:28,800 --> 00:23:32,520
So because of the hope that we 
have in Him, we purify ourselves

414
00:23:32,520 --> 00:23:36,640
as He is pure. 
Now, what does it mean in verse 

415
00:23:36,640 --> 00:23:40,680
3 when it says purifies himself?
What does that mean? 

416
00:23:40,680 --> 00:23:43,720
Well, first, what it does not 
mean, it does not mean that we 

417
00:23:43,720 --> 00:23:46,720
do this in our own strength. 
It does not mean we purify 

418
00:23:46,720 --> 00:23:49,560
ourselves in our own strength. 
One commentator put it this way.

419
00:23:50,320 --> 00:23:53,920
He said the idea of purifying 
oneself does not mean that 

420
00:23:53,920 --> 00:23:56,480
believers can generate their own
sanctification. 

421
00:23:56,640 --> 00:24:00,480
Rather, it emphasizes that the 
sanctifying work of the Holy 

422
00:24:00,480 --> 00:24:05,000
Spirit does not take place apart
from the believers obedience and

423
00:24:05,000 --> 00:24:09,080
the use of means of sanctifying 
grace, right? 

424
00:24:09,080 --> 00:24:12,160
So it's not that though we're 
out here just white knuckling in

425
00:24:12,160 --> 00:24:13,720
Christian life and making this 
happen. 

426
00:24:13,720 --> 00:24:16,480
No, it's the Holy Spirit is 
doing it in us. 

427
00:24:16,760 --> 00:24:19,600
A phrase that helps me 
understand this is that God 

428
00:24:19,600 --> 00:24:23,880
works in and we work out, right?
And I get that from Philippians 

429
00:24:23,880 --> 00:24:27,400
chapter 2, verse 12, which says 
work out your own salvation with

430
00:24:27,400 --> 00:24:30,400
fear and trembling. 
For it is God who works in you 

431
00:24:30,720 --> 00:24:32,960
both to will and to work for his
good pleasure. 

432
00:24:33,600 --> 00:24:35,440
So it's God that does the work 
in you. 

433
00:24:36,120 --> 00:24:39,160
He began the good work. 
He's faithful to see it to 

434
00:24:39,160 --> 00:24:41,640
completion. 
He works in you and then you 

435
00:24:41,640 --> 00:24:44,960
work out that work that He has 
begun in you. 

436
00:24:47,080 --> 00:24:50,280
So it's this hope that we have 
that motivates us to live 

437
00:24:50,280 --> 00:24:53,800
righteously. 
Now John's communicating the 

438
00:24:53,800 --> 00:24:57,520
reality of who we are and what 
we will be so that we will know 

439
00:24:57,840 --> 00:25:00,320
who we should be. 
He's essentially saying this is 

440
00:25:00,320 --> 00:25:01,880
who you are, this is who you 
will be. 

441
00:25:01,880 --> 00:25:04,400
Now live like it. 
Live like it today. 

442
00:25:05,720 --> 00:25:08,440
And what great confidence we 
have going into the 

443
00:25:08,440 --> 00:25:10,320
sanctification. 
Why? 

444
00:25:10,320 --> 00:25:12,480
Because we know it's going to be
successful. 

445
00:25:13,280 --> 00:25:19,440
We know that this process of 
sanctification is going to 

446
00:25:19,600 --> 00:25:22,840
result in us being made like 
Jesus we are. 

447
00:25:22,880 --> 00:25:25,280
We are working toward a goal 
that we know we will achieve. 

448
00:25:26,160 --> 00:25:27,680
Amen. 
We can persevere in this 

449
00:25:27,680 --> 00:25:31,280
Christian life because of the 
hope that we know one day we 

450
00:25:31,280 --> 00:25:32,880
will finally see Him and be like
Him. 

451
00:25:34,240 --> 00:25:38,080
So how much more confident would
you be going into a fight when 

452
00:25:38,080 --> 00:25:39,360
you know for a fact you're going
to win? 

453
00:25:40,960 --> 00:25:43,320
How much more confident would 
you be taking a test that you 

454
00:25:43,320 --> 00:25:46,640
know you're going to get 100 on,
right? 

455
00:25:46,640 --> 00:25:50,080
That's what that's what the 
Christian life is like because 

456
00:25:50,080 --> 00:25:52,000
of Jesus. 
You know you're going to get 

457
00:25:52,000 --> 00:25:54,720
100%. 
You know you're going to win the

458
00:25:54,720 --> 00:25:57,240
fight. 
So start now. 

459
00:25:57,880 --> 00:26:00,040
Start now and let that hope 
motivate you now. 

460
00:26:01,360 --> 00:26:04,280
This confidence should motivate 
us to start being like Jesus. 

461
00:26:04,640 --> 00:26:08,280
Now. 
The problem is that some people,

462
00:26:08,280 --> 00:26:13,680
rather than being motivated, 
turn to apathetic disobedience, 

463
00:26:14,760 --> 00:26:17,760
have an apathetic attitude 
towards sanctification, right? 

464
00:26:17,760 --> 00:26:20,080
There's a real danger in saying,
well, if I'm already a child of 

465
00:26:20,080 --> 00:26:24,440
God and one day I'm guaranteed 
to be made like him, that it 

466
00:26:24,440 --> 00:26:27,040
really doesn't matter how I 
live, now does it? 

467
00:26:30,600 --> 00:26:33,240
Think about it this way. 
I like music, so I'm going to 

468
00:26:33,240 --> 00:26:35,160
use music as an example. 
If you don't like music, then 

469
00:26:35,160 --> 00:26:36,280
just pretend I said something 
else. 

470
00:26:36,960 --> 00:26:40,680
But imagine you enrolled in a 
music class and on the first day

471
00:26:40,680 --> 00:26:43,360
of the class the teacher said, 
hey, we're not going to worry 

472
00:26:43,360 --> 00:26:46,960
about grades in this class. 
Everyone's going to get an A. 

473
00:26:48,480 --> 00:26:50,440
You have two, two groups of 
students. 

474
00:26:50,440 --> 00:26:53,680
One group says, see me? 
We get to come in and we get to 

475
00:26:53,680 --> 00:26:58,600
learn about music and enjoy 
playing music together without 

476
00:26:58,600 --> 00:27:00,200
the burden of worrying about a 
grade. 

477
00:27:00,200 --> 00:27:02,040
We can just come in and do this 
because we love it. 

478
00:27:03,280 --> 00:27:06,320
Man, this is wonderful. 
And you have a second group of 

479
00:27:06,320 --> 00:27:09,120
students who say I'm getting an 
A anyway. 

480
00:27:09,120 --> 00:27:14,560
Then I guess I'm just going to 
goof off, maybe take a nap on 

481
00:27:14,560 --> 00:27:15,960
the way out the door. 
I'm probably just going to toss 

482
00:27:15,960 --> 00:27:20,240
my textbook in the trash. 
All right, These are drastically

483
00:27:20,240 --> 00:27:22,120
different responses. 
Yeah, that's good. 

484
00:27:23,040 --> 00:27:25,480
In the same way, the hope that 
we have in Jesus, it should 

485
00:27:25,760 --> 00:27:29,080
motivate us to joyfully obey and
follow him, right? 

486
00:27:29,280 --> 00:27:32,760
Not be seen as an excuse for 
apathetic disobedience. 

487
00:27:33,640 --> 00:27:37,120
Remember, this is the exact kind
of thinking that John is 

488
00:27:37,120 --> 00:27:39,480
teaching against in his day. 
This is the exact kind of 

489
00:27:39,480 --> 00:27:42,720
thinking that these false 
teachers were putting out there,

490
00:27:42,720 --> 00:27:44,800
right? 
They they emphasized spiritual 

491
00:27:44,800 --> 00:27:48,400
enlightenment over sins 
committed in the body. 

492
00:27:48,840 --> 00:27:50,320
They were. 
They were teaching that it 

493
00:27:50,320 --> 00:27:51,960
didn't matter what sins you 
committed. 

494
00:27:53,280 --> 00:27:56,240
And John had strong words 
against these ideas. 

495
00:27:56,360 --> 00:27:59,680
In fact, he argues in the coming
verses that anyone who responds 

496
00:27:59,680 --> 00:28:02,120
that way is proving they were 
not a child of God. 

497
00:28:02,120 --> 00:28:07,800
In the 1st place, verse 4 does 
everyone who makes a practice of

498
00:28:07,800 --> 00:28:10,200
sinning also practices 
lawlessness. 

499
00:28:10,320 --> 00:28:13,720
Sin is lawlessness. 
You know that He appeared in 

500
00:28:13,720 --> 00:28:16,360
order to take away sins, and in 
Him there is no sin. 

501
00:28:17,120 --> 00:28:19,320
No one who abides in Him keeps 
on sinning. 

502
00:28:19,920 --> 00:28:22,880
No one who keeps on sinning has 
either seen him or known him. 

503
00:28:23,320 --> 00:28:25,520
Little children, let no one 
deceive you. 

504
00:28:26,000 --> 00:28:29,840
Whoever practices righteousness 
is righteous as he is righteous.

505
00:28:30,280 --> 00:28:32,960
Whoever makes a practice of 
sinning is of the devil, for the

506
00:28:32,960 --> 00:28:34,840
devil has been sinning from the 
beginning. 

507
00:28:35,520 --> 00:28:38,040
The reason the Son of God 
appeared was to destroy the 

508
00:28:38,040 --> 00:28:40,800
works of the devil. 
No one born of God makes a 

509
00:28:40,800 --> 00:28:45,000
practice of sinning, for God's 
seed abides in him, and he 

510
00:28:45,000 --> 00:28:48,240
cannot keep on sinning because 
he has been born of God. 

511
00:28:48,640 --> 00:28:51,760
So by this it is evident who are
the children of God and who are 

512
00:28:51,760 --> 00:28:53,760
the children of the devil. 
Whoever does not practice 

513
00:28:53,760 --> 00:28:57,640
righteousness is not of God, nor
is the one who does not love his

514
00:28:57,640 --> 00:29:01,960
brother. 
They're sobering words, John 

515
00:29:01,960 --> 00:29:04,280
makes it clear. 
If you want to know who's a 

516
00:29:04,280 --> 00:29:08,320
child of God and who is not, 
look at their behavior, right? 

517
00:29:08,400 --> 00:29:13,520
Look at their fruit, John. 
It sounds an awful lot like 

518
00:29:13,520 --> 00:29:18,000
you're judging people. 
Yep, it's exactly what he's 

519
00:29:18,000 --> 00:29:19,480
doing. 
That's exactly what he's telling

520
00:29:19,480 --> 00:29:22,640
you and I to do. 
To look at not with a 

521
00:29:22,640 --> 00:29:24,880
hypocritical judgement, but with
a righteous judgement. 

522
00:29:24,880 --> 00:29:28,600
To look at the fruit, look at 
the actions. 

523
00:29:29,160 --> 00:29:30,760
Those who practice righteousness
are righteous. 

524
00:29:30,760 --> 00:29:37,440
Those who practice sin are not. 
So you might be saying, wait a 

525
00:29:37,440 --> 00:29:43,440
minute, I still sin. 
I still struggle with sin. 

526
00:29:45,120 --> 00:29:47,480
I sinned yesterday, probably 
send this morning. 

527
00:29:48,400 --> 00:29:50,880
I'll probably send this evening 
at some point. 

528
00:29:52,080 --> 00:29:56,160
So where does that leave me? 
What does this mean for me? 

529
00:29:57,160 --> 00:29:58,480
Well, if that's you, you're in 
good company. 

530
00:29:59,880 --> 00:30:02,640
Because if we're being honest, 
we, we would all say that we 

531
00:30:02,640 --> 00:30:04,800
still on some level struggle 
with sin. 

532
00:30:05,800 --> 00:30:08,720
In fact, John says the beginning
of this letter in John 1/8. 

533
00:30:08,720 --> 00:30:11,680
He says if we say we have no 
sin, we deceive ourselves and 

534
00:30:11,680 --> 00:30:16,400
the truth is not in US. 
So how do you and I understand 

535
00:30:16,400 --> 00:30:20,120
verses 4 through 10 in light of 
the fact that we still struggle 

536
00:30:20,240 --> 00:30:24,400
with sin? 
Where do we draw the line? 

537
00:30:24,960 --> 00:30:29,000
How much sin is too much sin? 
Friends, these questions missed 

538
00:30:29,000 --> 00:30:31,920
the point. 
Completely missed the point. 

539
00:30:32,480 --> 00:30:35,080
Notice the language here. 
John's using phrases like keeps 

540
00:30:35,200 --> 00:30:39,760
on sinning makes a practice of 
sinning. 

541
00:30:39,760 --> 00:30:42,200
He's not referring to a 
momentary stumbling here. 

542
00:30:42,720 --> 00:30:48,240
He's referring to an ongoing 
pattern and practice of sin in 

543
00:30:48,240 --> 00:30:50,400
our lives. 
So imagine it this way. 

544
00:30:50,400 --> 00:30:51,840
Imagine there's two paths before
you. 

545
00:30:51,840 --> 00:30:54,160
There's a path of righteousness 
and the path of sin. 

546
00:30:54,200 --> 00:30:58,680
They go in opposite directions. 
So the question for John is not 

547
00:30:58,920 --> 00:31:03,440
how fast you're walking down the
path or how successfully you're 

548
00:31:03,440 --> 00:31:05,600
walking down the path without 
tripping or stumbling. 

549
00:31:05,600 --> 00:31:07,360
The question is, which path are 
you on? 

550
00:31:08,200 --> 00:31:11,160
Because there's a world of 
difference between imperfectly 

551
00:31:11,160 --> 00:31:13,240
walking down the path of 
righteousness and not being on 

552
00:31:13,240 --> 00:31:16,640
the path at all, right? 
There's a world of difference. 

553
00:31:16,800 --> 00:31:19,960
It's not about perfection, it's 
about direction, right? 

554
00:31:20,080 --> 00:31:23,480
Which direction is your life 
headed for those of you that are

555
00:31:23,480 --> 00:31:28,360
into financial investing, right?
Every wise investor knows your 

556
00:31:28,360 --> 00:31:31,240
investments go up, they go down,
they go up, they go down. 

557
00:31:31,880 --> 00:31:34,440
A wise investor doesn't freak 
out and sell the moment things 

558
00:31:34,440 --> 00:31:37,520
go down, right? 
If you look at it on my graph, 

559
00:31:37,520 --> 00:31:38,840
it's not a straight line going 
up. 

560
00:31:39,080 --> 00:31:40,320
It'd be great, but it's usually 
not. 

561
00:31:42,440 --> 00:31:47,040
But a wise investor also knows 
there should be, over time, a 

562
00:31:47,040 --> 00:31:50,840
trajectory of growth, right? 
What direction are things 

563
00:31:50,840 --> 00:31:52,160
moving? 
Yes, there's some up and down, 

564
00:31:52,160 --> 00:31:55,760
but what is the direction? 
What is the direction of your 

565
00:31:55,760 --> 00:31:58,800
life? 
Since we're in a gym today, I 

566
00:31:59,200 --> 00:32:01,560
use this illustration too. 
You're not going to add weight 

567
00:32:01,560 --> 00:32:04,880
to the bar everywhere. 
Some weeks you're going to go in

568
00:32:04,880 --> 00:32:07,920
and you're not going to be able 
to bench press as much as John 

569
00:32:07,920 --> 00:32:15,920
Michael. 
But again, it's, it's not about 

570
00:32:15,920 --> 00:32:17,080
perfection, it's about 
direction. 

571
00:32:17,080 --> 00:32:19,320
Which direction is your life 
trending? 

572
00:32:19,520 --> 00:32:22,280
You know, as as an elder in a 
local church, unfortunately 

573
00:32:22,960 --> 00:32:26,720
there are times where the other 
elders and I will have to sit up

574
00:32:26,720 --> 00:32:30,480
a member of our church down and 
say, hey, we're seeing a pattern

575
00:32:30,480 --> 00:32:34,160
of sin in your life and we're 
calling you to repentance and we

576
00:32:34,160 --> 00:32:36,960
want to help you get back on the
path of righteousness. 

577
00:32:38,960 --> 00:32:42,280
Unfortunately, sometimes that 
doesn't result in that person 

578
00:32:42,280 --> 00:32:44,000
being restored. 
Sometimes it does, praise God, 

579
00:32:45,320 --> 00:32:47,320
but sometimes we're left with 
it. 

580
00:32:47,480 --> 00:32:50,120
The only choice is to put that 
person under church discipline 

581
00:32:50,120 --> 00:32:55,280
and treat them as an unbeliever.
And that's what John is telling 

582
00:32:55,280 --> 00:32:58,240
us how to do right now, how to 
look at a person's life, how to 

583
00:32:58,240 --> 00:33:02,400
look at our own lives and 
determine what is the direction 

584
00:33:02,400 --> 00:33:05,200
here? 
What direction is your life 

585
00:33:05,200 --> 00:33:08,880
trending? 
So I want to challenge you this 

586
00:33:08,880 --> 00:33:10,800
morning. 
Take a look at your life at 2nd 

587
00:33:10,800 --> 00:33:13,840
Corinthians 13, five says 
examine yourselves to see 

588
00:33:13,840 --> 00:33:16,520
whether or not you're in the 
faith, right? 

589
00:33:16,520 --> 00:33:18,640
We need to examine ourselves 
before the Lord. 

590
00:33:18,640 --> 00:33:20,320
What is it? 
What is the trajectory of our 

591
00:33:20,320 --> 00:33:23,280
lives? 
Are we imperfectly but sincerely

592
00:33:23,480 --> 00:33:28,000
pursuing Jesus or are we 
clinging to our sin? 

593
00:33:28,880 --> 00:33:32,520
Is our is our life marked by 
practicing sin or is it marked 

594
00:33:32,520 --> 00:33:37,240
by practicing righteousness? 
So if you're a child of God and 

595
00:33:37,240 --> 00:33:40,640
you are finding yourself falling
into sin, I want to remind you 

596
00:33:40,640 --> 00:33:43,520
of what John said earlier in 
this letter in chapter 2, verse 

597
00:33:43,520 --> 00:33:45,400
1. 
He said, my little children, I 

598
00:33:45,400 --> 00:33:49,840
am writing these things to you 
so that you may not sin, but if 

599
00:33:49,840 --> 00:33:53,960
anyone does sin, we have an 
advocate with the Father, Jesus 

600
00:33:53,960 --> 00:33:58,320
Christ the righteous. 
Thank God we have an advocate. 

601
00:33:59,440 --> 00:34:03,360
He also said in chapter 1, verse
9, if we confess our sins, He is

602
00:34:03,360 --> 00:34:07,680
faithful and just to forgive us 
our sins and cleanse us from all

603
00:34:07,680 --> 00:34:09,920
unrighteousness. 
Amen. 

604
00:34:11,960 --> 00:34:14,080
So church, when you sin, how do 
you respond? 

605
00:34:15,880 --> 00:34:18,480
Do you deny it? 
You try to hide it? 

606
00:34:19,480 --> 00:34:25,159
You try to justify it or does it
grieve you? 

607
00:34:27,199 --> 00:34:31,120
Does it cause you to repent as 
it caused you to turn to your 

608
00:34:31,239 --> 00:34:33,880
advocate? 
When we sin church, run to your 

609
00:34:33,960 --> 00:34:38,679
advocate. 
He is faithful and just to 

610
00:34:38,679 --> 00:34:41,040
forgive you and cleanse you from
all unrighteousness. 

611
00:34:41,280 --> 00:34:43,880
Run to your advocate. 
Chapter 3. 

612
00:34:43,880 --> 00:34:47,239
Verse 5 says he came to take 
away sins and in him there's no 

613
00:34:47,239 --> 00:34:50,360
sin. 
Verse 8 says he came to destroy 

614
00:34:50,360 --> 00:34:53,000
the works of the devil. 
So what does that mean for you 

615
00:34:53,000 --> 00:34:55,560
and me? 
It means sin has no dominion in 

616
00:34:55,560 --> 00:34:59,280
our lives, right? 
Whatever sin you're struggling 

617
00:34:59,280 --> 00:35:03,320
with, it has no power over you. 
There's a way out. 

618
00:35:03,320 --> 00:35:06,000
It has no power over you. 
You can say no. 

619
00:35:06,000 --> 00:35:08,000
You can not give in to 
temptation. 

620
00:35:08,360 --> 00:35:10,840
Jesus came to take it away and 
to destroy it. 

621
00:35:12,640 --> 00:35:16,080
It has no power over your life. 
Doesn't matter what it is, 

622
00:35:17,480 --> 00:35:21,000
whether it's one of the really 
big sins or or maybe one of the 

623
00:35:21,000 --> 00:35:23,840
more socially acceptable sins 
like gossip, things that things 

624
00:35:23,840 --> 00:35:25,760
that we don't take very 
seriously, but we should. 

625
00:35:27,080 --> 00:35:29,080
Doesn't matter what it is that 
you're dealing with. 

626
00:35:29,080 --> 00:35:34,720
You came to take it away. 
You came to destroy it so you 

627
00:35:34,720 --> 00:35:38,280
can fight this fight against him
with confidence because you know

628
00:35:38,280 --> 00:35:41,160
it's a fight you're going to 
win, right? 

629
00:35:41,160 --> 00:35:44,280
You know you're going to win. 
You, your hope and your future 

630
00:35:45,280 --> 00:35:48,840
are secure in Christ. 
You know what you are. 

631
00:35:48,840 --> 00:35:51,600
You know what you will be, so 
you can be who you should be. 

632
00:35:53,800 --> 00:35:56,280
And this isn't just about 
avoiding sin, but it's about 

633
00:35:56,280 --> 00:35:59,200
practicing righteousness, right?
He goes on in this chapter to 

634
00:35:59,200 --> 00:36:02,320
talk about what it looks like to
love our brothers and sisters. 

635
00:36:03,840 --> 00:36:07,000
So we're not only just avoiding 
sin, but we're actively pursuing

636
00:36:07,200 --> 00:36:10,200
righteousness and pursuing 
walking in love. 

637
00:36:12,200 --> 00:36:14,560
And you're not being graded on 
your performance, church, 

638
00:36:14,560 --> 00:36:16,280
because Jesus has already earned
a perfect score. 

639
00:36:17,920 --> 00:36:19,280
He's already earned that for 
you. 

640
00:36:20,360 --> 00:36:22,080
The question is not how are you 
performing? 

641
00:36:22,080 --> 00:36:23,800
The question is, are you abiding
in Him? 

642
00:36:25,720 --> 00:36:29,720
Are you abiding in Him? 
Are you being sanctified by the 

643
00:36:29,720 --> 00:36:33,880
power of His Holy Spirit? 
So this morning as we close, I 

644
00:36:34,280 --> 00:36:36,840
want to leave you with just some
simple and practical steps you 

645
00:36:36,840 --> 00:36:38,280
can take to respond to God's 
Word today. 

646
00:36:39,800 --> 00:36:42,080
If you're not yet a child of 
God, or if there's any doubt 

647
00:36:42,080 --> 00:36:46,280
about that in your mind, you can
simply repent and believe. 

648
00:36:47,000 --> 00:36:49,480
Repent of your sin. 
Trust in Jesus for salvation. 

649
00:36:52,120 --> 00:36:54,040
You can be justified before God 
today. 

650
00:36:54,720 --> 00:36:59,240
All this hope that we're talking
about, it could be yours in 

651
00:36:59,240 --> 00:37:03,240
Christ Jesus today. 
If you are a child of God, which

652
00:37:03,280 --> 00:37:05,360
I would venture to say is 
probably all of us in this room,

653
00:37:05,720 --> 00:37:11,240
praise God. 
Meditate on this reality of who 

654
00:37:11,240 --> 00:37:13,800
you are and what you will be 
every single day. 

655
00:37:14,800 --> 00:37:16,640
Make this a part of your daily 
prayer life. 

656
00:37:18,080 --> 00:37:22,640
Thank God for making you His 
child right when you're praying,

657
00:37:23,520 --> 00:37:26,360
thank Him. 
Ask Him to help you walk in the 

658
00:37:26,360 --> 00:37:31,000
confidence of a child of God as 
you relate to the world around 

659
00:37:31,000 --> 00:37:34,280
you. 
Look forward to the day. 

660
00:37:34,280 --> 00:37:37,200
Actually set aside time to look 
forward to the day when you will

661
00:37:37,200 --> 00:37:42,960
see Him, when you will see Him 
as He is, and you will be made 

662
00:37:42,960 --> 00:37:44,800
like Him. 
So when the world around you is 

663
00:37:44,800 --> 00:37:49,320
spinning out of control, you 
don't have to be anxious or or 

664
00:37:49,320 --> 00:37:52,280
grieved about what's going on in
the Middle East or what's going 

665
00:37:52,280 --> 00:37:57,920
on down the street because you 
are a child of God and you, your

666
00:37:57,920 --> 00:38:01,800
hope is secure and your future 
is sure in Christ. 

667
00:38:03,560 --> 00:38:05,440
He will come again and glory 
will make us like Him. 

668
00:38:05,440 --> 00:38:08,200
And this is a hope that the 
world cannot give us and it 

669
00:38:08,200 --> 00:38:14,520
cannot take away from us. 
Ask God to motivate you because 

670
00:38:14,520 --> 00:38:17,800
of this hope that you have. 
Motivate you to purify yourself,

671
00:38:18,360 --> 00:38:22,240
resist temptation, walk and 
holiness, actively obey God, 

672
00:38:22,240 --> 00:38:26,800
practice righteousness, love 
others, live as children that 

673
00:38:26,800 --> 00:38:33,520
want to please their Father. 
May we all be motivated by his 

674
00:38:33,520 --> 00:38:35,120
love for us and our love for 
Him. 

675
00:38:36,520 --> 00:38:39,200
Let us be motivated by the hope 
that we have in Jesus. 

676
00:38:39,600 --> 00:38:45,520
Let's pray. 
Father, we thank you that you 

677
00:38:45,520 --> 00:38:48,200
have because of your great love,
You have called us your 

678
00:38:48,200 --> 00:38:53,120
children. 
You have made a way for us to 

679
00:38:53,120 --> 00:38:59,920
know you, to be made like you. 
They have a deep and intimate 

680
00:38:59,920 --> 00:39:06,240
relationship with you. 
God, we thank you right now that

681
00:39:06,240 --> 00:39:08,760
our lives are hidden with Christ
because we are in Christ. 

682
00:39:11,680 --> 00:39:15,600
When you look at us, you see 
Jesus, his perfect 

683
00:39:15,600 --> 00:39:18,120
righteousness, his perfect 
sacrifice. 

684
00:39:18,120 --> 00:39:22,640
God, I pray that each and every 
day we would remind ourselves of

685
00:39:22,640 --> 00:39:26,800
that reality, Lord, and we would
walk in the confidence that 

686
00:39:26,800 --> 00:39:31,280
gives us as your children, God, 
we thank you for the hope that 

687
00:39:31,280 --> 00:39:32,920
we have in you. 
God, I pray that it would 

688
00:39:32,920 --> 00:39:38,280
motivate us not to wait for 
eternity to be like you, but to 

689
00:39:38,280 --> 00:39:43,360
be like you now. 
Help us to walk in righteousness

690
00:39:43,360 --> 00:39:48,320
now through the power of your 
Holy Spirit that guides us and 

691
00:39:48,320 --> 00:39:51,640
empowers us each and every day. 
Thank you for these people. 

692
00:39:52,280 --> 00:39:54,520
Thank you for this church. 
God, I pray your blessing over 

693
00:39:54,520 --> 00:39:56,680
them. 
Thank you for the opportunity to

694
00:39:56,680 --> 00:40:00,720
be with them today. 
God, I pray that your love will 

695
00:40:00,720 --> 00:40:04,920
continue to grow and flourish 
here in this community. 

696
00:40:05,120 --> 00:40:07,480
Thank you for it. 
In Jesus name, Amen.

