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You can turn your Bibles to the 
book of John while we let them 

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transition. 
That's in the in the right hand 

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side of your Bible, Matthew, 
Mark, Luke and then John. 

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We'll 
take you to John Chapter 11. 

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I'm going to take you to 
multiple passages this morning. 

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Typically for those who are are 
used to hearing my preaching, 

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you know that we typically go 
verse by verse. 

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So we've been going through the 
book of Matthew for a year and a

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half at this point, verse by 
verse. 

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We're not in a hurry. 
And then we just keep walking 

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through it. 
Today we have what's kind of 

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what you would call more of a 
topical sermon. 

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So the title for my note takers 
is The Divine Irony, and I'm 

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going to take you to multiple 
passages. 

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The Easter story is full of 
irony. 

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Irony is when something turns 
out the opposite of what you 

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expected it to be and what you 
had planned for it to be. 

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It's when someone tries to do 
one thing, but they end up doing

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the very thing that they were 
trying to avoid. 

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That's ironic. 
The people thought that they 

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were stopping a threat by 
killing Jesus, but they were 

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actually fulfilling A prophecy. 
And today we're going to see 

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multiple of the divine ironies 
that take place in the 

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resurrection story. 
So here in John Chapter 11, 

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we're going to read from verse 
45. 

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Many of the Jews, therefore, who
had come with Mary and had seen 

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what He did, believed in Him. 
What He did, by the way, was 

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raising Lazarus from the dead. 
But some of them went to the 

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Pharisees and told them what 
Jesus had done. 

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So the chief priests and the 
Pharisees gathered the counsel 

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and said, what are we to do? 
For this man performs many 

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signs. 
If we let him go on like this, 

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everyone will believe in him, 
and the Romans will come and 

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take away both our place and our
nation. 

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But one of them, Caiaphas, who 
was the high priest that year, 

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said to them, You know nothing 
at all. 

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Nor do you understand that it is
better, nor do you understand 

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that it is better for for you 
that one man should die for the 

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people, not that the whole 
nation should perish. 

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He did not say this of his own 
accord, but being high priest 

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that year, he prophesied that 
Jesus would die for the nation, 

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and not only for the nation, but
also to gather into one the 

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children of God who are 
scattered abroad. 

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So from that day on, they made 
plans to put him to death. 

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Lord, we thank you for Your 
Word, and I pray that you will 

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bring light and revelation as we
continue to look into it today. 

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The Bible is awesome. 
The Bible is exciting because it

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tells your story, the greatest 
story, the only story, the story

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that we're all a part of, 
whether we chose to be or not. 

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And Lord, you invite us into it 
by Your grace and by your power.

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Glorify your name through the 
preaching of Your Word. 

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Deliver faith to the hearer and 
bring whatever is needed. 

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Encouragement, correction, 
rebuke, healing, forgiveness. 

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You're fit for the task. 
Holy Spirit, we trust you for it

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all in Jesus name, Amen. 
So isn't it interesting what 

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Caiaphas says, what he points 
out here, he says it is better 

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for you that one man should die 
for the people and not that the 

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whole nation should perish. 
This guy prophesied. 

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This is so interesting. 
So remember, we got Pharisees 

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and Sadducees, both Jewish 
leadership types, Together. 

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They form what's called the 
Sanhedrin. 

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So remember, Rome is ruling over
everybody. 

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They've kicked everybody's butts
all over the place, but then 

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they kind of let you have your 
subculture underneath them and 

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they go, hey, y'all are Jews. 
You can do your Jewish stuff. 

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But we are the real authority 
here. 

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We are the sword. 
You can have your religion. 

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So then the Jews, they have 
their infighting. 

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Well, we're the Pharisees. 
We believe things like this. 

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They would be more conservative 
in their theology. 

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And then you got the Sadducees. 
These guys wouldn't believe in 

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the afterlife. 
They don't believe in the 

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supernatural. 
But a Sadducee actually is 

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appointed that year to be the 
high priest. 

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That's Caiaphas. 
So Caiaphas is the high priest. 

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You see him in the book of Acts 
as well. 

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He's the same high priest that 
they're dealing with in the book

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of Acts who's persecuting the 
church still, even after he 

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knows about the resurrection of 
Jesus. 

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Just a reminder for you, people 
don't need more evidence. 

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The gospel alone is the power to
persuade and to cut people to 

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the heart. 
But Caiaphas, under the 

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inspiration of the Holy Spirit, 
somehow, someway in the 

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sovereignty of God, prophesied 
earlier that year that Jesus, 

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well, how do they know about 
Jesus? 

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Because everybody know about 
Jesus for three years. 

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Jesus doesn't have a following 
of 12. 

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Jesus has a following of 
thousands and thousands and 

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thousands. 
Yes, the 12 are close, but all 

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of Israel knows what's going on.
You know somebody who knows 

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somebody who Jesus healed, you 
know somebody who's heard Jesus 

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preach, you know somebody who 
knows somebody who saw a 

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miracle. 
If you've been around Israel for

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the past three years, you know 
all about this. 

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Each year Jesus would have come 
into Jerusalem. 

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This is the, this is the 
tradition. 

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This is the Passover. 
But this year, of course, was 

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different. 
All week long, Jesus has been 

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causing a stir. 
He has been going nuclear on 

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everybody on false doctrine and 
glorifying himself and telling 

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people finally who he is in 
preparation for himself to go to

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the cross. 
And Caiaphas had prophesied. 

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Jesus is going to die so that we
all don't have to. 

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Caiaphas, you don't know how 
right you are. 

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But that's not how Caiaphas 
meant it. 

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Caiaphas didn't mean Jesus going
to die for our sins. 

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Caiaphas meant Jesus is going to
lead a rebellion, which many 

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people had done before against 
the Romans. 

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OK, it's kind of the cool Jewish
thing to do. 

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Like, who's going to be our next
leader to lead US against the 

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Roman armies? 
And they're going. 

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Jesus is building like we've 
never seen a movement like this 

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before. 
We know what he's doing. 

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He's preparing for his big run. 
Oh, no. 

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If he makes a big run, then the 
Romans are going to come and 

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destroy us and overthrow us, and
then we're going to lose our 

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seats of power. 
That was their concern. 

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So Jesus can die so that all of 
us don't get killed and wiped 

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out by the Romans. 
One man can die. 

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We'll sacrifice him right now so
that we don't have to deal with 

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the Romans later. 
Caiaphas prophesied accurately, 

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but he did not understand the 
meaning of his own prophecy. 

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That's an amazing lesson for us,
for us Pentecostals who 

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prophecy, it's good instruction.
And I've taught you this before 

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when we talk about the gifts of 
the Spirit. 

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This is a sidebar. 
This was totally free, by the 

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way, not in my notes. 
Whenever we prophecy by the 

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Spirit, you give only what the 
Holy Spirit gives you to give 

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and nothing more. 
And you do not interpret unless 

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the Holy Spirit gives you the 
interpretation. 

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So if the Lord tells you to say 
this to so and so, you say that 

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to so and so and nothing else. 
You say, hey, I feel like the 

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Lord wanted me to say this. 
And then they go, what does that

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mean? 
You got, I got nothing else for 

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you, unless of course you do. 
But be faithful with what the 

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Lord has given you. 
Don't go beyond it. 

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Certainly don't go beneath it 
either. 

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So he was divinely inspired. 
Caiaphas was he thought Jesus 

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was going to lead a revolt 
against Rome, causing Rome to 

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retaliate and wipe out the 
Jewish people. 

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Caiaphas is focused on the 
Kingdom of man, of course, 

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instead of the Kingdom of God, 
which is what Jesus had been 

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preaching for three years now. 
But hard hearted and spiritually

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blind Caiaphas cannot see the 
love of God right in his face. 

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Jesus come to save you, 
Caiaphas. 

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Jesus come to save Caesar. 
Jesus come to save the poor, the

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wealthy, anyone who will 
recognize him for who he is. 

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So he's Caiaphas is extremely 
familiar with Jesus at this 

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point. 
He's heard his teaching, He's 

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seen his miracles. 
They know he raised Lazarus from

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the dead and they're not going. 
Well, this is interesting. 

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Maybe we should slow down. 
They're going. 

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We got to kill him and Lazarus 
is what they said. 

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So for the hard heart, miracles 
aren't enough. 

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And tragically, Caiaphas, his 
own words will condemn him on 

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the day of judgment. 
Those words will be used against

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him. 
Jesus said that multiple times 

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throughout our gospels, as we've
been seeing. 

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Jesus says what you've said will
be used against you and your 

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testimony and your life will be 
brought back before you. 

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That will be used against you. 
We won't use some exterior 

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judgment. 
We'll use an internal judgment, 

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Your own words, Caiaphas. 
Jesus died for the Jesus died 

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for the nation. 
Yes he did, but you missed it, 

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Caiaphas. 
Caiaphas insultingly says you 

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know nothing to the rest of the 
Sanhedrin as he proceeds to 

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reveal his ignorance. 
Yes, Caiaphas, Jesus should die 

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for the people, but it's not to 
stop the limited wrath of Rome, 

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who can only kill the body and 
then do nothing more. 

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There is a far greater ruler 
than Caesar, and there's a far 

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greater ruling than Roman law. 
Jesus will absorb the full wrath

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of God and save Jews and 
Gentiles like you and I from 

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being thrown into hell and 
receiving the penalty we 

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deserve. 
Jesus did way better than just 

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preserving a nation. 
Jesus saved the whole world, 

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past, present and future by his 
death, his burial, and his 

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resurrection. 
Turn now to Matthew chapter 27. 

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We're looking. 
Our theme is the divine irony. 

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You're turning to your left if 
you were there in John Matthew 

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27 verse 15. 
The divine irony continues now 

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with a man named Barabbas. 
Now at the feast, the governor 

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that's Pilate was accustomed to 
release for the crowd anyone 

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prisoner whom they wanted. 
So remember, Pilate is the one 

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ruling over this region. 
He's the one responsible for the

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Jews. 
Probably not a a desired post, 

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right? 
Why? 

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Because you have to deal with 
Jerusalem and all the feasts and

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all the Jews who come and your 
guard who beat somebody up and 

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all the accusations and all the 
rebellions. 

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You're in the hot spot. 
So this is not a coveted seat 

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that Pilate has. 
So he's always trying to please 

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Caesar and he's always trying to
keep the Jews appease and he's 

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just trying to play this 
middleman. 

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Why? 
So he can preserve his power, of

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course, so he can stay in his 
miserable position of power. 

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So he, he's made it a custom 
every year now at the Passover 

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feast just to appease the Jews. 
Hey, pick a prisoner. 

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I'll release them to you. 
This is like an act of goodwill.

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I kind of want to be your 
friend. 

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You hate me, I hate you. 
But yeah, I still want to earn 

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some favor with you. 
He's accustomed to release for 

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the crowd anyone prisoner whom 
they wanted. 

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And they had a notorious 
prisoner called Barabbas. 

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Guess what Barabbas tried to do?
He tried to start a rebellion 

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against the Romans, The very 
thing we're so terrified Jesus 

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is going to do. 
Barabbas is literally done. 

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So when they had gathered, 
Pilate said to them, Who do you 

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want me to release for you, 
Barabbas or Jesus, who is called

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Christ? 
For he knew that it was out of 

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envy that they had delivered 
Jesus up to him. 

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Besides, while he was sitting on
the judgement seat, his wife 

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sent word to him, Have nothing 
to do with that righteous man, 

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for I have suffered much because
of him. 

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Today in a dream. 
Now the chief priests and the 

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elders persuaded the crowd to 
ask for Barabbas and to destroy 

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Jesus. 
The governor again said to them,

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Which of the two do you want me 
to release for you? 

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And they said, Barabbas, Pilate 
said to them, then what shall I 

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do with Jesus, who is called 
Christ? 

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They all said, let him be 
crucified. 

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And they said, why, what evil 
has he done? 

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But they shouted all the more, 
Let him be crucified. 

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So when Pilate saw he was 
gaining nothing, but rather that

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a riot was beginning, he took 
water and washed his hands 

225
00:11:06,360 --> 00:11:09,600
before the crowd, saying, I'm 
innocent of this man's blood, 

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00:11:09,680 --> 00:11:13,000
See to it yourselves. 
And all the people answered, His

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00:11:13,000 --> 00:11:15,760
blood be on us and on our 
children. 

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00:11:16,120 --> 00:11:17,960
Then he released for them 
Barabbas. 

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00:11:18,040 --> 00:11:21,600
Having scourged Jesus, he 
delivered him up to be 

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00:11:21,600 --> 00:11:25,640
crucified. 
The divine irony continues here 

231
00:11:25,640 --> 00:11:28,880
with Barabbas. 
He is a violent rebel, guilty of

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00:11:28,880 --> 00:11:32,120
the very insurrection that they 
fear Jesus is going to cause. 

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00:11:32,360 --> 00:11:35,920
But of course, the guilty man is
set free because the innocent 

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00:11:35,920 --> 00:11:39,400
man takes his place. 
You and I are Barabbas. 

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00:11:39,880 --> 00:11:43,120
We are the prisoner in jail to 
be tormented by our ruler, 

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00:11:43,120 --> 00:11:45,520
Satan. 
Not forever an attorney. 

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00:11:45,520 --> 00:11:47,480
Satan's not in charge of hell. 
It's not what I mean to imply, 

238
00:11:47,600 --> 00:11:49,280
but he torments people on the 
earth. 

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00:11:49,800 --> 00:11:53,720
And we're we're helpless as he 
rules over us and as we are 

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00:11:53,720 --> 00:11:56,200
slaves to our sin. 
In the same way, though the 

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00:11:56,200 --> 00:11:59,240
Father frees you from your 
prison, the Father frees you 

242
00:11:59,240 --> 00:12:02,760
from your condemnation because 
of the sinless substitute King 

243
00:12:02,760 --> 00:12:04,880
Jesus. 
He willingly took your place. 

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00:12:05,760 --> 00:12:08,680
Keep going. 
Or or look again here, verses 18

245
00:12:08,680 --> 00:12:10,600
and 19. 
For he knew that it was out of 

246
00:12:10,600 --> 00:12:12,000
envy that they had delivered him
up. 

247
00:12:12,000 --> 00:12:14,720
Besides, while he was sitting on
the judgement seat, his wife 

248
00:12:14,720 --> 00:12:16,520
sent word to him. 
Have nothing to do with that 

249
00:12:16,520 --> 00:12:19,320
righteous man. 
For I have suffered much because

250
00:12:19,320 --> 00:12:23,040
of him today in a dream. 
So remember the things I'm 

251
00:12:23,040 --> 00:12:25,320
quoting to you right now. 
We're on Friday morning, we're 

252
00:12:25,320 --> 00:12:27,880
back on Friday morning. 
Thursday night, Jesus had the 

253
00:12:27,880 --> 00:12:29,400
Passover meal with his 
disciples. 

254
00:12:29,400 --> 00:12:32,880
The meal they've celebrated for 
thousands of years all the way 

255
00:12:32,880 --> 00:12:36,640
back to Moses, Passover. 
But Jesus changed it that night.

256
00:12:36,640 --> 00:12:38,800
He said this isn't about Egypt 
anymore, everybody. 

257
00:12:38,800 --> 00:12:41,480
And they go, what do you mean? 
We've had this meal together for

258
00:12:41,480 --> 00:12:44,320
a couple of years now. 
Jesus, he says this is the new 

259
00:12:44,320 --> 00:12:48,680
covenant in my blood. 
And they have full revelation 

260
00:12:48,680 --> 00:12:51,240
now. 
So Egypt really happened, by the

261
00:12:51,240 --> 00:12:53,440
way. 
But it was all pointing to Jesus

262
00:12:53,440 --> 00:12:55,920
because everything is about 
Jesus. 

263
00:12:57,000 --> 00:13:01,160
Jesus is the greater Moses. 
Jesus is the greater deliverer. 

264
00:13:02,000 --> 00:13:05,440
So that happened Thursday night 
and then front and then late 

265
00:13:05,720 --> 00:13:07,800
Thursday night, early Friday 
morning, in the middle of the 

266
00:13:07,800 --> 00:13:09,960
night while Jesus is praying in 
the garden, Judas betrayed him 

267
00:13:10,360 --> 00:13:12,760
and now Jesus has the sham 
trials all night long. 

268
00:13:12,960 --> 00:13:14,720
He goes back and forth. 
They take him to Herod, they 

269
00:13:14,720 --> 00:13:16,920
take him to pilot, take him back
to Herod, they take him back to 

270
00:13:16,920 --> 00:13:18,080
pilot. 
Pilots. 

271
00:13:18,080 --> 00:13:21,040
Like I know that the Jews are 
mad at this guy because he's 

272
00:13:21,040 --> 00:13:24,120
more popular than they are. 
He can tell what's going on, but

273
00:13:24,120 --> 00:13:25,920
also they put a lot of pressure 
on him. 

274
00:13:26,400 --> 00:13:28,680
So he's going, look, I'm not 
going to crucify this guy. 

275
00:13:29,040 --> 00:13:31,600
So he has him scourged the Roman
whip. 

276
00:13:32,480 --> 00:13:34,080
They could whip him as many 
times as they wanted. 

277
00:13:34,080 --> 00:13:37,160
The Jews had a limit of 39. 
The Romans had no such limit. 

278
00:13:37,440 --> 00:13:40,360
So we don't know how severely he
was beaten, except that we know 

279
00:13:40,360 --> 00:13:43,400
by the time Jesus was hanging on
the cross for my sin and for 

280
00:13:43,400 --> 00:13:46,000
your sin, he didn't resemble the
form of a human anymore. 

281
00:13:46,000 --> 00:13:51,760
The Scripture tells us innocent 
man, innocent man, that's the 

282
00:13:51,760 --> 00:13:53,920
man who hung on the cross. 
We got some sweet little baby 

283
00:13:53,920 --> 00:13:58,000
boys in this room this morning. 
Jesus Christ at 33 years old was

284
00:13:58,000 --> 00:14:00,680
more innocent than those babies 
hanging on, than those babies 

285
00:14:00,680 --> 00:14:02,680
hanging on the cross. 
So if that seems like a graphic 

286
00:14:02,680 --> 00:14:06,440
image and it is, Christ hanging 
on the cross is more graphic 

287
00:14:06,440 --> 00:14:10,240
than a newborn being crucified 
because he's perfect and sinless

288
00:14:10,240 --> 00:14:12,280
in every way. 
And he chose it and he did it 

289
00:14:12,400 --> 00:14:15,120
because of his great love. 
But Pilate knows all what's 

290
00:14:15,120 --> 00:14:17,040
going on. 
And the Lord even met his wife 

291
00:14:17,040 --> 00:14:19,960
in a dream to preach the gospel 
to her about Jesus. 

292
00:14:19,960 --> 00:14:22,680
And she's warning Pilate. 
She sends a note and a message 

293
00:14:22,680 --> 00:14:24,760
to her husband while he's 
sitting on the judgement seat, 

294
00:14:24,760 --> 00:14:27,280
the seat of authority, the seat 
that's elevated as he's making 

295
00:14:27,280 --> 00:14:29,040
all these decisions. 
And the Jews woke him up early. 

296
00:14:29,040 --> 00:14:30,880
What's going on? 
What's happening? 

297
00:14:31,000 --> 00:14:33,360
Send him to Herod. 
Deal with your own religious 

298
00:14:33,360 --> 00:14:35,520
inner fights about who your 
Messiah is. 

299
00:14:35,840 --> 00:14:37,400
And Herod's gone. 
I'm not having anything to do 

300
00:14:37,400 --> 00:14:39,560
with this. 
And pilot's wife goes, don't, 

301
00:14:39,640 --> 00:14:42,120
don't comment, don't 
participate, don't kill this 

302
00:14:42,120 --> 00:14:43,760
man. 
So Pilot's scared because his 

303
00:14:43,760 --> 00:14:47,360
wife is spooked and he knows now
he's got a man standing in front

304
00:14:47,360 --> 00:14:50,080
of him who for the first time in
his life is not afraid of pilot 

305
00:14:50,760 --> 00:14:53,440
and Pilots warning him, Dude, 
don't you know I can kill you? 

306
00:14:53,440 --> 00:14:57,440
Talk to me. 
And Jesus goes, you don't have 

307
00:14:57,440 --> 00:14:58,560
the power that you think you 
have. 

308
00:14:59,320 --> 00:15:03,200
And Pilots go on. 
I'm not having, I'm not having 

309
00:15:03,200 --> 00:15:04,440
anything to do with this. 
Keep going. 

310
00:15:04,440 --> 00:15:07,920
Verse 20, Verse 20 to 23. 
Now the chief priests and the 

311
00:15:07,920 --> 00:15:11,440
elders persuaded the crowd to 
ask for Barabbas to destroy 

312
00:15:11,520 --> 00:15:13,360
Jesus. 
The governor again said to them,

313
00:15:13,360 --> 00:15:14,840
Which of these you want me to 
release for you? 

314
00:15:14,840 --> 00:15:17,320
Barabbas? 
Pilate said, What shall I do 

315
00:15:17,320 --> 00:15:18,680
with Jesus? 
Who's called the Christ? 

316
00:15:18,960 --> 00:15:20,520
They all said, let him be 
crucified. 

317
00:15:20,960 --> 00:15:22,320
Why? 
What evil has he done? 

318
00:15:22,760 --> 00:15:24,520
But they shouted all the more, 
let him be crucified. 

319
00:15:24,520 --> 00:15:26,640
That's the mob. 
There's no reason. 

320
00:15:27,320 --> 00:15:29,720
There's just fanaticism. 
There's just craziness. 

321
00:15:29,880 --> 00:15:33,320
There's just flesh. 
Remember what happened to the 

322
00:15:33,320 --> 00:15:34,680
triumphal entry just last 
Sunday? 

323
00:15:34,680 --> 00:15:37,360
We were rejoicing. 
Blessed is he who comes in the 

324
00:15:37,360 --> 00:15:39,520
name of the Lord, because they 
thought they were going to get 

325
00:15:39,520 --> 00:15:42,920
the Jesus that they wanted, not 
the Jesus who Jesus actually is.

326
00:15:43,240 --> 00:15:45,320
We want the one who's going to 
lead us in the fight against the

327
00:15:45,320 --> 00:15:47,040
Romans. 
That's my Jesus. 

328
00:15:47,040 --> 00:15:50,160
You mean my Jesus? 
There's just Jesus. 

329
00:15:50,600 --> 00:15:53,560
There's not my Jesus, there's 
not my truth, there's just 

330
00:15:53,560 --> 00:15:56,040
Jesus. 
Well, my Jesus would never be 

331
00:15:56,040 --> 00:15:57,600
careful with whatever you're 
about to say. 

332
00:15:58,000 --> 00:16:01,560
My Jesus would always just just 
just stick with the word of God 

333
00:16:01,560 --> 00:16:05,000
because that's who Jesus is. 
He's not the God of my image. 

334
00:16:05,920 --> 00:16:07,840
We're actually made in his 
image. 

335
00:16:09,240 --> 00:16:12,720
So the crowd turns on Jesus 
because they're following the 

336
00:16:12,720 --> 00:16:18,040
Jewish rulership, unfortunately.
But verses 24 and 25, we see 

337
00:16:18,040 --> 00:16:20,040
Pilots just Pilot distancing 
himself. 

338
00:16:20,200 --> 00:16:23,160
So when pilot saw that he was 
gaining nothing, but rather that

339
00:16:23,160 --> 00:16:25,960
the riot was beginning, he took 
water and washed his hands 

340
00:16:25,960 --> 00:16:28,560
before the crowd, saying, I'm 
innocent of this man's blood, 

341
00:16:29,360 --> 00:16:32,600
see to it yourselves. 
And all the people answered. 

342
00:16:33,120 --> 00:16:36,360
His blood be on us and on our 
children. 

343
00:16:37,920 --> 00:16:40,960
So Pilate wants to distance 
himself from murdering the man 

344
00:16:40,960 --> 00:16:43,680
who he knows is innocent. 
The man who isn't afraid of him.

345
00:16:43,840 --> 00:16:46,760
The man who warned Pilate's, The
man God warned Pilate's wife 

346
00:16:46,760 --> 00:16:49,040
about in a dream. 
The man who told Pilate, you 

347
00:16:49,040 --> 00:16:51,920
have no power over me except 
which was given to you from 

348
00:16:51,920 --> 00:16:53,920
above. 
So what's Pilate doing? 

349
00:16:54,040 --> 00:16:58,280
It's symbolic to wash his hands.
He's not actually guiltless, but

350
00:16:58,280 --> 00:17:02,200
he has less guilt than the Jews 
do, according to Jesus himself. 

351
00:17:02,600 --> 00:17:04,400
That was the comfort that Jesus 
gave to Pilate. 

352
00:17:04,400 --> 00:17:06,760
So Jesus says, hey, it's 
hilarious. 

353
00:17:06,760 --> 00:17:09,200
Only the king of glory has to 
give you permission to crucify 

354
00:17:09,200 --> 00:17:12,280
him because pilots like I have 
the power to set you free. 

355
00:17:12,280 --> 00:17:13,400
Give me something to work with 
here. 

356
00:17:13,400 --> 00:17:16,359
And Jesus said, the ones who 
delivered me to you are guilty 

357
00:17:16,359 --> 00:17:20,440
of the greater sin. 
So he's like, it's OK, you can 

358
00:17:20,440 --> 00:17:23,520
crucify me. 
I give you permission to crucify

359
00:17:23,520 --> 00:17:26,359
me, the one who has far more 
authority than you or your 

360
00:17:26,359 --> 00:17:30,760
Caesar or anybody else. 
So Pilate mysteriously, 

361
00:17:30,760 --> 00:17:34,160
strangely goes, I'm still not 
doing it. 

362
00:17:34,160 --> 00:17:38,200
It's a symbolic thing. 
It's not a true thing, but he's 

363
00:17:38,200 --> 00:17:40,280
doing it symbolically. 
He's he's essentially saying I 

364
00:17:40,280 --> 00:17:42,680
don't have a choice, which is 
what we always say when we're 

365
00:17:42,680 --> 00:17:45,000
being cowards, right? 
My hands are tied. 

366
00:17:45,160 --> 00:17:48,280
What was I supposed to do? 
I didn't have a choice. 

367
00:17:48,280 --> 00:17:50,160
I always, always, always have a 
choice. 

368
00:17:50,160 --> 00:17:52,120
I could choose wrongly, and many
times I have. 

369
00:17:52,880 --> 00:17:55,040
But like Pilot, I always have a 
choice. 

370
00:17:55,040 --> 00:17:58,120
He looks at the crowd, Jewish 
leaders, and he says I am 

371
00:17:58,120 --> 00:18:02,520
innocent of this man's blood. 
And the divine irony reaches its

372
00:18:02,520 --> 00:18:04,680
height now in the crowd's 
response. 

373
00:18:04,880 --> 00:18:08,520
His blood be on us and on our 
children. 

374
00:18:10,120 --> 00:18:13,120
They mean this as a sarcastic 
curse for themselves. 

375
00:18:13,800 --> 00:18:15,480
They're saying, fine, fine. 
Yeah, fine. 

376
00:18:15,480 --> 00:18:17,320
Pilot. 
It's it's our, it's our problem.

377
00:18:17,800 --> 00:18:19,400
Fine, Pilot, it's nothing on 
you. 

378
00:18:19,640 --> 00:18:22,360
Let the record clearly show it's
not Pilot's doing. 

379
00:18:22,560 --> 00:18:24,240
It was our doing. 
That's the way they're doing. 

380
00:18:24,240 --> 00:18:28,080
They're trying to comfort Pilot.
They're saying it's our fault 

381
00:18:28,400 --> 00:18:30,720
and we're to blame. 
But don't you see the irony 

382
00:18:30,720 --> 00:18:32,160
there? 
For those of us who believe in 

383
00:18:32,240 --> 00:18:35,840
Jesus and love Jesus, we want 
his blood to cover us and we 

384
00:18:35,840 --> 00:18:37,560
want his blood to cover our 
children. 

385
00:18:38,440 --> 00:18:42,480
And thank God that it does His 
blood be on us and on our 

386
00:18:42,480 --> 00:18:45,040
children. 
It was a mockery to them, but to

387
00:18:45,040 --> 00:18:48,280
us it's medicine. 
To those who reject the Lord, 

388
00:18:48,640 --> 00:18:51,200
it's a stain, the blood of Jesus
on them. 

389
00:18:52,440 --> 00:18:53,840
The blood of Jesus has stained 
them. 

390
00:18:53,840 --> 00:18:55,240
They're going, I didn't want 
this on me. 

391
00:18:55,760 --> 00:19:00,600
But to us it washes us clean. 
God in his loving mercy offered 

392
00:19:00,600 --> 00:19:03,280
us redemption even as we 
murdered him. 

393
00:19:03,560 --> 00:19:07,840
Jesus is tried, He is mocked, he
is beaten, and he is crucified. 

394
00:19:08,680 --> 00:19:13,520
Then he hung on the cross from 
Friday morning at 9:00 AM until 

395
00:19:13,520 --> 00:19:17,160
3:00 in the afternoon, the only 
innocent man to ever live. 

396
00:19:17,360 --> 00:19:19,320
He suffered for all of us 
guilty. 

397
00:19:20,160 --> 00:19:24,520
And then he gave up his spirit. 
He laid down his life and he 

398
00:19:24,520 --> 00:19:28,120
died. 
Pastor, I'm ready for the Easter

399
00:19:28,120 --> 00:19:29,160
sermon. 
Here it comes. 

400
00:19:29,400 --> 00:19:32,000
It's time to ramp up now. 
And they thought that was the 

401
00:19:32,000 --> 00:19:33,960
end. 
The Sanhedrin were satisfied. 

402
00:19:34,320 --> 00:19:36,960
Pilot was relieved. 
The crowd was pleased. 

403
00:19:37,160 --> 00:19:40,920
But it's not over the King. 
This is King Jesus we're talking

404
00:19:40,920 --> 00:19:42,720
about here. 
So welcome to the punchline. 

405
00:19:42,920 --> 00:19:46,320
For this reason, the Father 
loves him because he lays down 

406
00:19:46,320 --> 00:19:48,720
his life that he may take it up 
again. 

407
00:19:49,000 --> 00:19:52,520
No one takes it from him, but he
lays it down on his own accord. 

408
00:19:52,800 --> 00:19:54,480
He has the authority to lay it 
down. 

409
00:19:54,560 --> 00:19:56,720
He has the authority to take it 
back up again. 

410
00:19:56,880 --> 00:19:59,640
This charge he has received from
his Father. 

411
00:19:59,960 --> 00:20:01,800
And now we come to the ultimate 
irony. 

412
00:20:02,200 --> 00:20:04,680
This is the part where they 
buried the one who is called the

413
00:20:04,680 --> 00:20:09,320
resurrection and the life. 
Keep going here. 

414
00:20:09,320 --> 00:20:12,080
We're in chapter 27. 
I want you to skip now to verse 

415
00:20:12,080 --> 00:20:20,950
62. 
We're in Matthew 2762. 

416
00:20:21,150 --> 00:20:25,230
The next day, that is, after the
day of preparation, the chief 

417
00:20:25,230 --> 00:20:30,280
priests and the Pharisees 
gathered before Pilate and said,

418
00:20:30,280 --> 00:20:33,480
Sir, we remember how that 
imposter, while he was still 

419
00:20:33,480 --> 00:20:35,920
alive, said, After three days I 
will rise. 

420
00:20:36,200 --> 00:20:39,520
Therefore order the tomb to be 
made secure until the 3rd day, 

421
00:20:39,760 --> 00:20:42,520
lest his disciples go and steal 
him away until the people he was

422
00:20:42,520 --> 00:20:45,280
risen from the dead, and then 
his last fraud will be greater 

423
00:20:45,280 --> 00:20:47,320
than his first. 
Pilate said to them You have a 

424
00:20:47,320 --> 00:20:49,600
guard of soldiers, go make it as
secure as you can. 

425
00:20:50,720 --> 00:20:54,280
So they went and made the tomb 
secure by sealing the stone and 

426
00:20:54,280 --> 00:20:56,680
setting a guard. 
So say Pilate, we can't let this

427
00:20:56,680 --> 00:21:00,200
scam like we just need 3 days 
worth of guards and then this 

428
00:21:00,200 --> 00:21:02,960
thing is dead forever and taken 
care of forever. 

429
00:21:02,960 --> 00:21:05,360
The Roman guards will certainly 
keep Jesus dead, no doubt about 

430
00:21:05,360 --> 00:21:07,680
it. 
Now after the Sabbath, toward 

431
00:21:07,680 --> 00:21:10,600
the dawn of the first day of the
week, Mary Magdalene and the 

432
00:21:10,600 --> 00:21:13,400
other Mary went to see the tomb,
and behold, there was a great 

433
00:21:13,400 --> 00:21:15,560
earthquake. 
For an Angel of the Lord 

434
00:21:15,560 --> 00:21:19,120
descended from heaven, and came 
and rolled back the stone and 

435
00:21:19,120 --> 00:21:24,920
sat on it. 
His appearance was like 

436
00:21:24,920 --> 00:21:26,960
lightning, and his clothing 
white as snow. 

437
00:21:27,680 --> 00:21:30,840
And for fear the guards trembled
and became like dead men. 

438
00:21:31,280 --> 00:21:34,640
But the Angel said to the women,
Do not be afraid, for I know 

439
00:21:34,640 --> 00:21:36,360
that you seek Jesus, who was 
crucified. 

440
00:21:36,520 --> 00:21:39,680
He is not here, He is risen, as 
he said. 

441
00:21:39,680 --> 00:21:42,080
He would come to the place where
he lay. 

442
00:21:42,680 --> 00:21:45,320
Then go quickly and tell his 
disciples that he has risen from

443
00:21:45,320 --> 00:21:49,120
the dead, and behold, he is 
going to meet you in Galilee. 

444
00:21:49,120 --> 00:21:51,640
There you will see him. 
See, I have told you. 

445
00:21:52,160 --> 00:21:55,280
So they departed quickly from 
the tomb with fear and great 

446
00:21:55,280 --> 00:21:57,200
joy, and ran to tell his 
disciples. 

447
00:21:57,200 --> 00:21:59,960
And behold, Jesus met them and 
said greetings. 

448
00:22:00,600 --> 00:22:03,120
And they came up and took hold 
of his feet and worshipped him. 

449
00:22:03,680 --> 00:22:06,000
Then Jesus said to them, Do not 
be afraid, Go and tell my 

450
00:22:06,000 --> 00:22:10,440
brothers to go to Galilee and 
there they will see me. 

451
00:22:10,520 --> 00:22:13,360
Hallelujah. 
And they most certainly did see 

452
00:22:13,360 --> 00:22:16,160
him. 
In fact, he spent 40 days with 

453
00:22:16,160 --> 00:22:17,880
them. 
And 1st Corinthians tells us 

454
00:22:18,000 --> 00:22:20,960
that Jesus appeared to over 500 
people before he ascended into 

455
00:22:20,960 --> 00:22:24,720
heaven after his resurrection. 
The divine irony, of course, 

456
00:22:24,720 --> 00:22:27,080
here continues. 
I love a lot of things that 

457
00:22:27,080 --> 00:22:29,880
happened here. 
The Roman Roman soldiers are 

458
00:22:29,880 --> 00:22:32,520
intimidating guys and we don't 
know how many of them there 

459
00:22:32,520 --> 00:22:35,840
were, but it was enough to make 
things secure, so to speak. 

460
00:22:35,840 --> 00:22:38,160
But when the Angel of the Lord 
shows up, they pretend to be 

461
00:22:38,160 --> 00:22:39,800
dead men. 
They're terrified. 

462
00:22:40,240 --> 00:22:42,320
I wonder how the Angel handled 
the situation. 

463
00:22:42,320 --> 00:22:44,040
We know there's actually a 
couple of angels, different 

464
00:22:44,040 --> 00:22:46,000
accounts tell us all the 
details. 

465
00:22:46,440 --> 00:22:49,760
So they're terrified and they 
just are faking dead, horrifying

466
00:22:49,760 --> 00:22:52,000
and afraid to move. 
And I love how the women walk up

467
00:22:52,000 --> 00:22:53,280
and the Angel says don't be 
afraid. 

468
00:22:53,720 --> 00:22:55,840
So meanwhile the Romans are 
trembling on the ground, 

469
00:22:55,840 --> 00:22:57,480
terrified to move. 
And the angels probably like 

470
00:22:57,480 --> 00:22:59,920
flexing at them. 
And then the women walk, I 

471
00:22:59,920 --> 00:23:01,400
guess. 
Good morning, ladies. 

472
00:23:02,000 --> 00:23:03,360
How are you? 
Don't be afraid. 

473
00:23:03,440 --> 00:23:04,960
I know. 
I know I'm scary. 

474
00:23:04,960 --> 00:23:06,280
I know. 
I could kill you easily. 

475
00:23:07,480 --> 00:23:09,200
Don't worry about them. 
They're not going to trouble 

476
00:23:09,200 --> 00:23:11,080
anybody. 
Good news. 

477
00:23:11,400 --> 00:23:13,520
Jesus is alive like he told you 
he would be. 

478
00:23:13,520 --> 00:23:14,800
What are you doing with the 
spices? 

479
00:23:14,800 --> 00:23:16,520
Are we going to prepare a dead 
body? 

480
00:23:16,840 --> 00:23:18,440
Why would Jesus be dead? 
Right? 

481
00:23:18,640 --> 00:23:21,680
Remember, Jesus told the 
disciples over and over and 

482
00:23:21,680 --> 00:23:23,960
over. 
I am going to Jerusalem to be 

483
00:23:23,960 --> 00:23:28,080
crucified and I will be killed 
and I will be raised over and 

484
00:23:28,080 --> 00:23:29,440
over. 
But again, nobody was waiting at

485
00:23:29,440 --> 00:23:31,200
the tomb with welcome back Jesus
signs. 

486
00:23:31,400 --> 00:23:33,080
Nobody acted like he said it was
true. 

487
00:23:33,080 --> 00:23:35,240
They're going. 
I guess it's all over, bro. 

488
00:23:35,240 --> 00:23:37,080
He told you what was going to 
happen and now it's happened. 

489
00:23:37,080 --> 00:23:39,640
But still I can't you relate to 
him. 

490
00:23:40,320 --> 00:23:42,440
I mean, I've got you know, we 
got hindsight and we're going. 

491
00:23:42,440 --> 00:23:44,600
How could you have missed it? 
But I can so relate. 

492
00:23:44,600 --> 00:23:48,480
It's too wonderful. 
It's just too wonderful. 

493
00:23:48,880 --> 00:23:52,960
Like Are you sure he's he's 
alive and Thomas is No, Thomas 

494
00:23:52,960 --> 00:23:56,400
comes back into the room. 
Thomas, while you went to the 

495
00:23:56,400 --> 00:24:00,640
store to get you a Gatorade, 
Jesus came and walked him and 

496
00:24:00,640 --> 00:24:03,960
they're all excited and thrilled
and he's like, I want to believe

497
00:24:03,960 --> 00:24:07,360
so bad, but I will not believe 
unless I put my finger into his 

498
00:24:07,360 --> 00:24:09,200
side and put my finger through 
his hand. 

499
00:24:09,200 --> 00:24:10,840
And Jesus comes walking through 
the wall. 

500
00:24:11,800 --> 00:24:14,520
Scripture tells us all the doors
are locked and his glorified 

501
00:24:14,520 --> 00:24:16,000
body, you can break the rules 
now. 

502
00:24:16,600 --> 00:24:19,480
So he comes walking through and 
says, Hey, Thomas, how about 

503
00:24:19,480 --> 00:24:21,360
now? 
And Thomas says, My Lord and my 

504
00:24:21,360 --> 00:24:26,200
God, Thomas, you believe. 
But many are coming who won't 

505
00:24:26,200 --> 00:24:28,920
believe. 
But the ones who come and do, 

506
00:24:28,920 --> 00:24:30,400
there's a special blessing for 
them. 

507
00:24:34,120 --> 00:24:37,240
The divine irony is that the 
Jews, who are the religious 

508
00:24:37,240 --> 00:24:40,320
leaders, and the Romans, who are
the political and military 

509
00:24:40,320 --> 00:24:43,840
leaders, thought all they did 
was bury another dead man. 

510
00:24:44,240 --> 00:24:46,840
Well, what they really did was 
plant the seed in the ground 

511
00:24:46,960 --> 00:24:49,680
that would come up in new life 
and completely swallow death. 

512
00:24:49,680 --> 00:24:51,720
That's the irony. 
We're going to put him away. 

513
00:24:51,720 --> 00:24:54,200
No, no, He told you he's a seed.
You forgot. 

514
00:24:54,320 --> 00:24:56,360
You made a mistake. 
You can't bury a seed. 

515
00:24:56,360 --> 00:24:57,560
I'm going to get rid of this 
problem. 

516
00:24:57,880 --> 00:25:00,320
No, no, no, no, no. 
You just got a whole new problem

517
00:25:00,320 --> 00:25:02,280
on your hands. 
The Kingdom is coming now. 

518
00:25:02,520 --> 00:25:07,000
The Kingdom started small with 
with Jesus and with 11, and it's

519
00:25:07,000 --> 00:25:10,080
multiplied and multiplied until 
it takes over the whole earth 

520
00:25:10,080 --> 00:25:13,120
and the whole universe. 
Jesus reigns everywhere, over 

521
00:25:13,120 --> 00:25:16,440
everything, over everybody, and 
eventually every knee is going 

522
00:25:16,440 --> 00:25:19,000
to bow and every tongue is going
to confess. 

523
00:25:19,000 --> 00:25:22,000
That's why you and I are here 
today, to happily bow, to 

524
00:25:22,000 --> 00:25:24,240
joyfully confess that Jesus is 
Lord. 

525
00:25:24,400 --> 00:25:26,000
The stone. 
Another irony. 

526
00:25:26,000 --> 00:25:29,320
The stone they rolled away would
be rolled away to let witnesses 

527
00:25:29,320 --> 00:25:30,880
in. 
The stone they rolled in place 

528
00:25:30,920 --> 00:25:32,360
is rolled away to let witnesses 
in. 

529
00:25:32,520 --> 00:25:35,560
The manly guards meant to 
contain the Lord ended up 

530
00:25:35,560 --> 00:25:39,720
trembling and playing dead. 
The seal on the stone. 

531
00:25:39,920 --> 00:25:41,800
So whenever they seal, they 
would have, they would have 

532
00:25:41,800 --> 00:25:44,240
coated it with all kinds of wax,
and then they would put the the 

533
00:25:44,240 --> 00:25:46,880
Roman seal on it. 
Symbol of power. 

534
00:25:47,280 --> 00:25:50,040
This is authority. 
That's real authority. 

535
00:25:50,040 --> 00:25:51,760
You will not break that Roman 
seal. 

536
00:25:52,760 --> 00:25:56,320
You will not break that Roman 
seal except under the penalty of

537
00:25:56,320 --> 00:25:59,280
death. 
The Roman seal easily broken. 

538
00:25:59,880 --> 00:26:02,960
The Lord doesn't honor Rome's 
authority over the authority of 

539
00:26:02,960 --> 00:26:06,320
his Son, and the man from 
Nazareth, who was mocked as 

540
00:26:06,320 --> 00:26:09,520
powerless, rose as the first 
born of the new creation with 

541
00:26:09,560 --> 00:26:11,960
all authority in heaven and on 
earth. 

542
00:26:13,440 --> 00:26:16,920
So why does it matter? 
Why does it matter that Jesus 

543
00:26:16,920 --> 00:26:20,440
was raised from the dead? 
It's not just that we love him 

544
00:26:20,840 --> 00:26:22,600
and that we're happy that he's 
not dead anymore. 

545
00:26:23,200 --> 00:26:25,040
That's enough. 
That would be good. 

546
00:26:25,320 --> 00:26:27,520
But Jesus had to be raised from 
the dead. 

547
00:26:27,520 --> 00:26:29,840
It wouldn't be enough to just 
say, didn't he just didn't he 

548
00:26:29,840 --> 00:26:32,560
pay the price for our sins? 
Wasn't it technically finished 

549
00:26:32,560 --> 00:26:35,280
on Friday? 
Because the innocent suffered? 

550
00:26:35,480 --> 00:26:38,680
Now the guilty can go free. 
But that's not the whole story. 

551
00:26:39,160 --> 00:26:41,720
Because if that happened, like I
said earlier, Jesus would just 

552
00:26:41,720 --> 00:26:45,360
be another dead teacher like 
every world religion and false 

553
00:26:45,360 --> 00:26:48,560
doctrine has. 
His resurrection proves his 

554
00:26:48,560 --> 00:26:52,480
identity as the Son of God. 
The resurrection is the receipt.

555
00:26:53,200 --> 00:26:55,840
His death paid the price, but 
the resurrection is the Father 

556
00:26:55,840 --> 00:26:59,240
saying the payment is accepted. 
Without the resurrection, 

557
00:26:59,240 --> 00:27:02,280
there's no victory and death 
would still reign for you and I 

558
00:27:03,040 --> 00:27:06,040
sin would still be undefeated. 
If there's no resurrection, 

559
00:27:06,040 --> 00:27:09,000
there's no hope for us. 
If Christ had not been raised, 

560
00:27:09,200 --> 00:27:12,240
then those who have fallen 
asleep and death, they have 

561
00:27:12,240 --> 00:27:15,880
already perished. 
It wasn't just about 

562
00:27:15,880 --> 00:27:20,560
forgiveness, it was about life. 
And that's where we're different

563
00:27:20,560 --> 00:27:23,760
from Barabbas and we're closing.
You and I are different from 

564
00:27:23,760 --> 00:27:27,560
Barabbas, and that Barabbas was 
simply a criminal who got 

565
00:27:27,560 --> 00:27:29,920
pardoned for his crimes 
temporarily. 

566
00:27:30,640 --> 00:27:33,120
That's where the analogy between
you and I, Barabbas falls apart,

567
00:27:33,120 --> 00:27:35,560
because you and I don't just get
pardoned for our crimes. 

568
00:27:35,760 --> 00:27:37,840
Hey, Joe. 
Michael, your sin is filthy. 

569
00:27:37,920 --> 00:27:40,240
Your sin is wicked. 
Your sin is gross, Your sin is 

570
00:27:40,240 --> 00:27:41,680
dark. 
All right? 

571
00:27:41,680 --> 00:27:43,600
I won't punish you for it. 
That's not all I got. 

572
00:27:44,200 --> 00:27:47,000
That's not all you got. 
We got new creation. 

573
00:27:47,320 --> 00:27:49,520
We got a new identity. 
It'd be one thing for God to 

574
00:27:49,520 --> 00:27:53,800
say, all right, I won't punish 
you for the crime. 

575
00:27:53,800 --> 00:27:56,200
It's another thing for God to 
say, I'm going to make you a new

576
00:27:56,200 --> 00:27:58,200
creation, something you weren't 
before. 

577
00:27:58,360 --> 00:28:00,600
You were dead in your sins and 
your trespasses. 

578
00:28:01,920 --> 00:28:04,320
But I won't punish you for it. 
No, that's not where it stops. 

579
00:28:04,480 --> 00:28:07,360
That's what Barabbas got. 
You're free to go until you get 

580
00:28:07,360 --> 00:28:09,600
yourself in trouble again, or 
until you get executed by the 

581
00:28:09,600 --> 00:28:12,880
Romans, or until you die of old 
age. 

582
00:28:14,120 --> 00:28:15,480
Jesus comes in and gives new 
life. 

583
00:28:15,480 --> 00:28:18,640
And the resurrection of Jesus 
guarantees our resurrection, our

584
00:28:18,640 --> 00:28:21,560
new creation as well. 
If there's no resurrection, then

585
00:28:21,560 --> 00:28:25,280
we have no king. 
But Jesus rose in order to 

586
00:28:25,280 --> 00:28:28,200
reign. 
It proves that our resurrection 

587
00:28:28,200 --> 00:28:31,640
is coming. 
His victory guarantees our 

588
00:28:31,760 --> 00:28:34,400
victory. 
He is risen. 

589
00:28:36,920 --> 00:28:39,880
Amen. 
So what I do with all this? 

590
00:28:40,160 --> 00:28:43,880
We don't just admire it. 
You don't just admire the beauty

591
00:28:43,880 --> 00:28:46,240
of the Bible. 
And the Bible is beautiful. 

592
00:28:46,600 --> 00:28:48,720
The Bible is not boring. 
If you think the Bible is 

593
00:28:48,720 --> 00:28:51,400
boring, then you're boring. 
The Bible is exciting. 

594
00:28:51,400 --> 00:28:54,600
The Bible is crazy awesome. 
The Bible is written by many 

595
00:28:54,600 --> 00:28:57,960
different men inspired by the 
Holy Spirit over hundreds of 

596
00:28:57,960 --> 00:29:01,240
years in different continents, 
that they tell the same story, a

597
00:29:01,280 --> 00:29:02,960
united story. 
And the more you see it, the 

598
00:29:02,960 --> 00:29:05,320
more you read it, the more you 
go, That's crazy. 

599
00:29:05,480 --> 00:29:06,840
That's amazing what the Lord 
did. 

600
00:29:06,840 --> 00:29:08,000
That's beautiful what the Lord 
did. 

601
00:29:08,200 --> 00:29:10,160
But we don't just stop at 
admiration and go, Isn't that 

602
00:29:10,160 --> 00:29:12,320
neat? 
Isn't that ironic? 

603
00:29:12,520 --> 00:29:15,320
Isn't that interesting? 
What do you do? 

604
00:29:15,320 --> 00:29:19,600
You bow the knee to the Lord 
Jesus and you pray his blood be 

605
00:29:19,600 --> 00:29:24,920
on me and on my children. 
You die with Christ and you rise

606
00:29:25,040 --> 00:29:28,000
with him. 
The worst irony of all would be 

607
00:29:28,000 --> 00:29:29,840
this. 
To come to church on Easter 

608
00:29:29,840 --> 00:29:39,710
Sunday to hear about the blood 
that saves, to hear about the 

609
00:29:39,710 --> 00:29:42,790
tomb that was emptied, to hear 
about the King who reigns and to

610
00:29:42,790 --> 00:29:46,480
walk away unchanged by it, that 
would be ironic. 

611
00:29:46,560 --> 00:29:48,320
But that happens all over the 
place. 

612
00:29:48,600 --> 00:29:50,680
That's happening all over this 
country this morning, 

613
00:29:50,680 --> 00:29:53,200
tragically. 
People are coming to church 

614
00:29:53,200 --> 00:29:54,960
because it's Easter. 
People come to church because 

615
00:29:54,960 --> 00:29:57,400
it's Christmas. 
The irony and the tragedy there 

616
00:29:57,400 --> 00:30:00,600
is to come and hear and be 
unchanged by it. 

617
00:30:02,960 --> 00:30:07,360
So what must I do? 
Turn from your sin and trust the

618
00:30:07,360 --> 00:30:09,880
risen Son. 
He welcomes you, He loves you, 

619
00:30:10,400 --> 00:30:14,520
He forgives you, He cares for 
you, but he requires everything 

620
00:30:14,520 --> 00:30:16,600
of you. 
He doesn't. 

621
00:30:16,600 --> 00:30:18,160
He doesn't give a small 
invitation. 

622
00:30:19,280 --> 00:30:23,240
He says, hey, I'm worthy of it 
all and I expect you to prove 

623
00:30:23,240 --> 00:30:25,360
that out with your whole life. 
I'm not asking for a part of 

624
00:30:25,360 --> 00:30:29,000
you, I'm asking for all of you. 
The Bible describes his church 

625
00:30:29,000 --> 00:30:32,840
as his bride. 
I'm very protective of my bride.

626
00:30:33,240 --> 00:30:36,360
I love my bride a lot and I 
won't share my bride in any way.

627
00:30:37,120 --> 00:30:40,640
How much more does Jesus look 
over his church and say, I'm not

628
00:30:40,640 --> 00:30:42,920
sharing you with the world, I'm 
not sharing you with anybody, 

629
00:30:42,920 --> 00:30:46,200
You're mine and I own you. 
And the bride of Christ says you

630
00:30:46,200 --> 00:30:49,360
do whatever you say and whatever
you want. 

631
00:30:49,600 --> 00:30:52,920
My pleasure, Lord, it's my 
pleasure to please you. 

632
00:30:53,760 --> 00:30:56,800
That's our delight. 
So I want to invite you this 

633
00:30:56,800 --> 00:31:00,160
morning to do something with the
risen sun. 

634
00:31:00,840 --> 00:31:02,880
It might be to deepen your 
devotion, to make that 

635
00:31:02,880 --> 00:31:06,000
commitment and the privacy of 
your own heart. 

636
00:31:06,400 --> 00:31:10,480
You can kneel at your seat or if
you've never done that and 

637
00:31:10,480 --> 00:31:12,680
you've never given your life to 
the Lord Jesus Christ, you say, 

638
00:31:12,680 --> 00:31:15,960
well, I've believed, I know, but
there is a big difference 

639
00:31:15,960 --> 00:31:19,200
between believing with my brain 
and actually being changed by 

640
00:31:19,200 --> 00:31:21,880
the living God. 
So if you've never experienced 

641
00:31:21,880 --> 00:31:24,920
that, you go, well, you're, 
you're talking about this in a 

642
00:31:24,920 --> 00:31:27,760
different way, preacher. 
I've heard, I've heard sermons 

643
00:31:27,760 --> 00:31:29,800
before. 
I I believe the Bible is true. 

644
00:31:30,040 --> 00:31:32,440
I believe that Jesus is king. 
That's good. 

645
00:31:33,240 --> 00:31:36,040
The scary thing to go along with
that is to know though, that the

646
00:31:36,040 --> 00:31:38,640
devil believes all that. 
He knows it for a fact. 

647
00:31:39,040 --> 00:31:42,280
He knows that Jesus is king. 
He knows what the future holds. 

648
00:31:42,280 --> 00:31:44,200
He knows that Jesus will rule 
and reign forever. 

649
00:31:44,480 --> 00:31:46,760
So to believe with my brain is a
good starting point. 

650
00:31:47,080 --> 00:31:49,320
But the Holy Spirit is prompting
you even as you've heard the 

651
00:31:49,320 --> 00:31:51,920
Gospel message this morning, 
even as you've heard the good 

652
00:31:51,920 --> 00:31:54,560
news about the resurrection of 
Christ, He's prompting you even 

653
00:31:54,560 --> 00:31:59,440
now to say, give me more of you.
So to the Christian, I say give 

654
00:31:59,440 --> 00:32:03,520
more of yourself to him. 
Redouble your efforts and say, 

655
00:32:03,520 --> 00:32:05,560
Lord, help me surrender more 
fully. 

656
00:32:06,080 --> 00:32:08,680
Not that you would go and 
accomplish and do and prove 

657
00:32:08,680 --> 00:32:10,960
anything, but that you would 
just say, help me to find a 

658
00:32:10,960 --> 00:32:13,440
deeper surrender, Lord. 
And for those of you would say, 

659
00:32:13,440 --> 00:32:15,400
I don't, I don't know if that 
event has happened. 

660
00:32:15,400 --> 00:32:18,360
I don't know if I've experienced
that miracle inside that you're 

661
00:32:18,360 --> 00:32:19,760
describing. 
I don't know if I've experienced

662
00:32:19,760 --> 00:32:21,920
that new birth as it's been 
called. 

663
00:32:21,920 --> 00:32:23,400
Jesus says you must be born 
again. 

664
00:32:23,400 --> 00:32:25,920
The first time you were born 
from your Mama, flesh and blood.

665
00:32:25,920 --> 00:32:27,840
The second time you must be born
from the Spirit. 

666
00:32:29,360 --> 00:32:33,400
So we're going to close with a 
song and as we sing this song 

667
00:32:33,400 --> 00:32:35,880
together, I'm going to invite 
anyone who would like to. 

668
00:32:35,880 --> 00:32:37,880
I would love to join. 
I would love for you to join me.

669
00:32:37,880 --> 00:32:40,360
I'd be happy to pray with you. 
I'll ask you, hey, what's going 

670
00:32:40,360 --> 00:32:43,080
on in your heart? 
Tell me what it is you want and 

671
00:32:43,080 --> 00:32:45,200
I can pray with you. 
I can lead you in prayer. 

672
00:32:45,800 --> 00:32:48,520
I'm going to be gracious. 
The Lord is loving and He wants 

673
00:32:48,520 --> 00:32:50,840
to welcome you home. 
So would you stand to your feet?

