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All right, welcome back, 
parents. 

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Well, we're in a season of our 
lives, Jason and I with 

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grandchildren now that when our 
kids and our grandkids are 

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together, like for a holiday or 
something. 

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And the, the sound of, of them 
visiting, right, is, is a 

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beautiful sound. 
And so I have this sense 

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sometimes, especially during a 
break, sometimes I'll just stand

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here and to hear you guys 
visiting and enjoying being 

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together. 
I think the heart of God being a

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father kind of just enjoys his 
kids being together in the, in 

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the house, right, And all the 
hustle and the bustle of it. 

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So I just, I always want you to 
be mindful that, that sometimes 

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we'll talk about the music part 
of the services, like, Oh, 

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that's the worship part. 
But my encouragement too is that

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no, I mean you getting in your 
car on your way here, that's 

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worship. 
And then you walk in and you 

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interact with others, you see 
others, you connect, you don't 

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sneak in. 
Our our church is hard to sneak 

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in and just find a seat, right? 
That's you Like some churches, 

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you can kind of sneak in and not
talk to anybody. 

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OK, I hope that that doesn't 
happen here. 

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I don't think it does, right. 
So my sense is that, OK, then we

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sing and that's worship. 
And then even the announcements,

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believe it or not, it's like 
this is the business of church, 

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right? 
Other times to connect every 

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part of what we're doing. 
This is kind of our liturgy. 

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Maybe some of you grew up in a 
church that was liturgical, 

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right? 
And it had certain kind of 

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ancient traditions. 
Well, we don't have so many 

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ancient traditions necessarily, 
but but our liturgy is coffee 

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and doughnuts and visiting and 
singing and a break. 

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The 5 minute break is part of 
our liturgy. 

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And I must say that I even 
teaching it, that 5 minute break

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kind of gives you a minute just 
kind of rest your head. 

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And then we get to dig in deep 
to the word of God, right? 

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And certainly our attention and 
an honoring and admiration in 

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awe of God's word. 
That's part of our worship. 

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It's all part of our liturgy. 
So God's enjoying his children 

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being together in the house when
we're together. 

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Now, if you have your Bibles on 
this Easter Sunday morning, 

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please take them and turn to the
New Testament, to the book of 

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Luke, about the 80% through your
Bible. 

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If you're new to the Bible, the 
New Testament, find that. 

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And then you have Matthew. 
Mark, Luke and John are the four

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accounts of the story of the 
life of Jesus. 

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And then it goes on to Acts, 
which is the history of the 

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early church, and then letters 
that early church leaders sent 

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to church as an individual. 
So we're going to be in Luke 

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chapter 24. 
Again, notes are on the back 

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table each week if you're new to
our church, I, I print out 

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pretty detailed notes that you 
could take home with you and 

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hopefully remember what we 
studied on Sunday morning. 

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So those are available to you. 
Either pick them up now or on 

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your way out. 
I'm reading to you from Luke 

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chapter 24. 
This is Luke's account of the 

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resurrection Sunday morning, and
this is what he says. 

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But on the first day of the 
week, at early dawn, they went 

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to the tomb taking spices that 
they had prepared, and they 

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found the stone rolled away from
the tomb. 

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They found Jesus resurrected on 
that Sunday morning. 

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And we celebrate it today. 
Now this morning, I want to talk

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to you about the resurrections, 
not the resurrection, but the 

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resurrections. 
And I'll explain that to you in 

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a minute. 
Let me pray for us, God. 

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I personally feel like like 
Christmas and Easter are just 

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the most important, important 
messages of a calendar year. 

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So this morning I stand before 
you and before this church 

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saying, please God, speak to us 
about how enormous the 

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resurrections are in our lives 
and in history. 

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So our hearts are open as an act
of worship and we're eager to to

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grow and our understanding of 
your truth and your word. 

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So we lean in, our hearts are 
open, our minds are ready. 

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Jesus, Holy Spirit, speak to us 
through your word. 

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We pray in Jesus name and 
everyone loudly together said, 

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Amen. 
So we're talking this morning 

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about the resurrections, and 
when I say resurrections, what 

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I'm saying is that it's plural. 
Of course, we're here today to 

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celebrate the resurrection of 
Jesus, but we're also here today

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to celebrate the resurrections 
that we will experience because 

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of his resurrection. 
His resurrection leads to 

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eternal resurrections in US and 
we we experience resurrection 

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here on earth in our lifetime. 
Now that's the point of baptism.

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When we come to faith in Jesus, 
we are, we become alive 

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spiritually. 
Jesus called it born again like 

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we, we, we, we are resurrected. 
And This is why baptism is what 

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it is. 
When you're baptized and 

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Christians are encouraged, if 
you come to faith in Jesus, it's

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a command be baptized. 
Why? 

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Because we're putting on display
out outward what has happened 

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inside of us. 
And so the idea of baptism is 

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that when you go under the 
water, you're cleansed for one. 

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But then when you come out of 
the water, you're resurrected in

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Christ, right? 
So we celebrate that 

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resurrection at the point of our
salvation, but then we will also

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celebrate the resurrection 
eternally. 

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And I want to unpack that for 
you this morning. 

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I want to connect the 
resurrection Jesus on that first

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Sunday to the resurrections that
happen in our lives and will 

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happen in our lives to come. 
So what about the resurrection? 

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Well, according to Paul, the 
resurrection and the well, the 

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death, the burial and 
resurrection of Jesus are of 

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first importance. 
This is why the confessions are 

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so important. 
And and This is why we try, I 

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try to find songs that feel like
an apostles creed of sorts, 

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because the things that are most
important to us as Christians we

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should be mindful of. 
And I must tell you, sadly, that

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a lot of churches tend to find 
like little niche corners of 

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theology, a little thing and it 
sets them apart differently. 

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So maybe it's the the way they 
dress or they would take 

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something that yes is important,
but ultimately what is of first 

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importance. 
So a lot of churches are built 

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around like 1 little thing in 
their theological spectrum and 

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they go, this is where they make
it more important than it is. 

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OK, hear me out on this. 
Paul says that some truths are 

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of first importances. 
So the things that a lot of 

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churches disagree about and 
divide them, well, I don't think

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it's honoring to God. 
But I must tell you, theology 

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and doctrine and orthodoxy is so
important to me. 

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But I do it in the context of 
saying, OK, what is the first 

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importance? 
And if you find a church in 

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there, again, it's sometimes 
you'll go to a church. 

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You're like, I didn't even know 
that that argument existed. 

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I don't even know the Christians
disagreed about that. 

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But this church then will kind 
of focus on this place of 

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disagreement. 
So at our church, we say we're 

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interdenominational. 
And what does that mean? 

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You could come to our church and
think you're still a Catholic if

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you want to, or Methodist or 
Pentecostal or Charismatic or 

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Baptist. 
See, we rally around the things 

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that are of first importance. 
And this is not watering down 

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the truth of God's Word. 
It's leaning in to the example 

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that Paul gives when he says 
these things are a first 

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importance. 
So where does he say this? 

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In First Corinthians 15, Paul's 
writing to the Church of Corinth

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and he says to them, now I would
remind you, brothers of the 

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gospel, what is the gospel? 
The gospel is the good news of 

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the love of Jesus displayed at 
the cross and the burial and the

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resurrection. 
The good news is that we can 

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receive acceptance and 
forgiveness and relationship 

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with God. 
That is the gospel. 

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It's good news, he says. 
I remind you of the gospel I 

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preached to you, which you 
received, in which you stand, 

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and by which you are being 
saved. 

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If you hold fast to the word I 
preached to you, unless you 

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believed in vain. 
So he's saying, hold fast. 

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If you hold fast, then he said 
otherwise you believe in vain, 

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right? 
So hold fast to these truths. 

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So what are the things he 
preached to them, and what does 

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he want them to hold fast to? 
What he's going to tell us for I

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delivered to you as of first 
importance what I also received,

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that Christ died for our sins in
accordance with Scripture. 

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What is the first importance? 
Jesus died. 

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He didn't faint, He didn't 
swoon, He didn't go into a coma.

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He died, and this is the point 
of the ancient creeds that say 

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that Jesus descended into hell. 
Did Jesus go to a place with 

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fire and brimstone? 
Some people think that no, 

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that's not what happened. 
The ancient creeds were saying 

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he descended into hell, meaning 
Hades or death. 

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It's a way of saying he died, 
OK? 

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Not that he literally went to 
his body to the place of 

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torment, OK? 
It's just saying he died and 

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this is of utmost first 
importance in our faith, OK? 

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What else? 
He died for our sins in 

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accordance with the Scriptures. 
That he was buried, It had been 

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prophesied, Jesus talked about 
it, that he would be, he would 

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rebuild his temple in three days
and that he was raised on the 

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third day in accordance with 
Scripture. 

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So Christ died, was buried and 
raised. 

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This is a first importance. 
This is how important the 

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resurrection is. 
And then what else? 

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And that he appeared to Cephas, 
meaning Peter. 

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Peter who was one of his 
disciples. 

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Peter, you remember, was a 
fisherman and you, if you know 

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the story, you'll remember that 
Jesus raises his disciples up 

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and Peter is somewhat the one 
who often take risks and he 

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walks on water, sinks it a 
little while later, but he he 

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gets out of the boat. 
And so Peter though denies Jesus

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eaten, knowing Jesus on the 
night that Jesus was betrayed 

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and arrested on that Thursday 
night. 

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So Peter was the denier. 
He was also the rock, though 

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Jesus said. 
Peter had a revelation When 

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Jesus said who do people say 
that I am? 

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They said, well some a prophet, 
some a teacher. 

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And Jesus said, but who do you 
say that I am? 

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And Peter said the Christ Son of
God, and Jesus said upon this 

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rock meaning upon this truth, 
I'll build my church. 

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Some people in certain Christian
traditions think that when Jesus

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said that to Peter, that he was 
meeting Peter on you, I'll build

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my church. 
He didn't mean that. 

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He meant on this revelation that
you have, that I am the Christ, 

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the Messiah. 
I'll build my church. 

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And then Peter was also a rival 
to Paul sometimes. 

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So what's beautiful and 1st 
importance, Paul's saying, hey, 

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this rival that I have, I want 
you to know that Jesus appeared 

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to him and Jesus was going to 
build his church again upon this

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revelation that Peter had. 
This is the first importance 

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that Jesus is the Messiah that 
had been prophesied about. 

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What else is the first 
importance? 

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That he appeared to more than 
500 brothers at one time, most 

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of whom are still alive, though 
some have fallen asleep. 

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Now, why is this the first 
importance? 

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This is the stuff that Paul 
preach, right? 

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He says, focus on these things. 
When Paul is saying Jesus 

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appeared to 500 people, he's 
saying there's historical 

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evidence for the resurrection. 
It's not a myth. 

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It's not a fairy tale. 
People saw Jesus. 

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He appeared again to over 500 
people. 

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And when he says that some had 
fallen asleep, in this context, 

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he's saying some have died and 
many, many of the early 

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followers of Jesus were martyred
because of their belief in the 

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resurrection and the lordship of
Jesus, right? 

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So these are the first 
importance. 

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Verse 7. 
Then he appeared to James, then 

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to all the apostles, last of all
to 1 untimely born. 

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He appeared also to me. 
So watch this. 

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This is the first importance. 
Paul is saying he appeared to 

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James, who was the brother of 
Jesus and the pastor in 

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Jerusalem. 
And then he says he's being 

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comical in the way here. 
He says last of all, as to 1 

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untimely born, He appeared also 
to me. 

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He was like, I'm untimely born. 
You know, early on Paul was 

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trying to martyr Christians to 
kill them. 

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And he says, and Jesus appeared 
to me. 

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I've seen him personally. 
These things are of first 

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importance according to Paul and
what he preached, not a whole 

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bunch of little fringe doctrines
on the side. 

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OK, so he's given. 
So when you read the writings of

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Paul, know that, OK, these are 
the things that he thinks were 

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most important. 
Now, the resurrection, 

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resurrected Jesus again, had 
been seen by many, and many 

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would lose their lives, as we 
said, in this belief in the 

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resurrection. 
And this shows how committed 

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they were to their belief in it.
They gave their lives believing 

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and proclaiming the 
resurrection. 

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This morning we get to come to 
church and we have freedom and 

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we're not being, you know, 
tortured or arrested or 

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crucified because of our belief 
in the resurrection. 

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The early church, their 
commitment to it, was so great 

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that many of them laid down 
their lives. 

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Now you need to know that the 
resurrection of Jesus is 

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incomparable. 
What? 

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What do I mean by that? 
There's no other resurrected 

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person who, who or Jesus was man
100% man, 100% God. 

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00:13:34,080 --> 00:13:37,200
He is the only resurrected 1 And
you might say, well, what about 

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Lazarus? 
And what about Gyrus's daughter?

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00:13:39,440 --> 00:13:44,880
Remember Jesus resuscitated 
Lazarus and Gyrus's daughter, 

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00:13:44,880 --> 00:13:45,640
right? 
She was ill. 

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00:13:45,920 --> 00:13:48,920
Sometimes we think of, oh, 
Lazarus was resurrected. 

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No, Lazarus was dead for a few 
days in the tomb. 

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But the Bible says he started to
stink, right? 

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And so Jesus resuscitates him, 
but Lazarus is going to die 

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someday in the future. 
And Jairus's daughter, she's 

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I'll Jesus resuscitates her. 
She lives who knows how long, 

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but she eventually also is going
to face death. 

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But watch this. 
Jesus is resurrected. 

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And what that means is that when
he gave his life for us on on 

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Calvary, he was buried. 
When he resurrected himself, 

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He's never going to face death 
again. 

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And this is what will happen 
with us who follow Jesus, who've

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given our lives to him. 
We will be resurrected, not just

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resuscitated. 
We will be resurrected in a 

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00:14:35,240 --> 00:14:37,880
physical body. 
We're not going to float around 

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00:14:38,000 --> 00:14:42,280
in heaven, just spirit. 
No, our bodies like Jesus will 

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be resurrected fully and we will
never again face death. 

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00:14:47,920 --> 00:14:51,960
And that makes the resurrection 
of Jesus unique and different. 

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00:14:52,960 --> 00:14:54,000
Yeah. 
In the notes, if you have them 

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00:14:54,000 --> 00:14:56,240
this week, I put some squiggly 
lines in between sections. 

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00:14:56,240 --> 00:14:59,400
I'm calling these turn signals. 
Sometimes it's like, OK, I'm 

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00:14:59,400 --> 00:15:01,120
taking a turn here. 
So I want you to know, OK, we 

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00:15:01,120 --> 00:15:03,240
just finished one idea. 
Now I'm going on to the next 

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00:15:03,240 --> 00:15:03,800
one. 
OK. 

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00:15:04,000 --> 00:15:08,800
So I want to show you John's 
accounts of that resurrection 

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00:15:08,800 --> 00:15:10,680
center. 
Let's let's visit how John, the 

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00:15:10,680 --> 00:15:14,400
apostle John explains what 
happened that morning. 

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00:15:14,840 --> 00:15:18,400
All right, John 20, starting in 
verse one now on the first day 

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00:15:18,400 --> 00:15:22,720
of the week, and Mary Magdalene 
came to the tomb early. 

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00:15:23,680 --> 00:15:28,200
And Mary Magdalene, you'll 
remember, was a woman of ill 

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00:15:28,200 --> 00:15:31,800
repute. 
She was a woman who would not 

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00:15:31,800 --> 00:15:34,880
have been very respected and was
coming out of some really 

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00:15:35,320 --> 00:15:41,800
troubled behaviors, ungodly. 
And Jesus goes out of his way to

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00:15:41,840 --> 00:15:45,880
bring her to an awareness of his
love for her. 

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00:15:46,920 --> 00:15:50,880
And it's so magnificent that on 
this Sunday morning, who is it 

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00:15:50,880 --> 00:15:53,440
that is going to the tomb is 
going to discover that the stone

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00:15:53,440 --> 00:15:56,560
has been rolled away in John's 
the, you know, this love 

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00:15:56,560 --> 00:15:58,880
disciple of Jesus, But he's 
saying it was Mary Magdalene. 

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00:16:00,120 --> 00:16:04,000
It's so beautiful to think that 
Jesus was going to use her in a,

287
00:16:04,200 --> 00:16:10,000
in a profoundly historic way as 
the first to see the tomb empty 

288
00:16:10,720 --> 00:16:12,520
on the first day of the week. 
Mary Magdalene came to the tomb 

289
00:16:12,560 --> 00:16:15,800
early while it was still dark, 
and saw that the stone had been 

290
00:16:15,800 --> 00:16:18,520
taken away from the tomb. 
And she was going because she 

291
00:16:18,520 --> 00:16:22,480
was going to put spices and 
prepare Jesus's body for 

292
00:16:22,600 --> 00:16:25,200
continued burial, right? 
So it's to keep his body from 

293
00:16:25,200 --> 00:16:27,560
decaying and smelling, if you 
will, right? 

294
00:16:27,880 --> 00:16:30,360
So she found the stone roll away
when she got there. 

295
00:16:30,520 --> 00:16:33,200
Now, you must know that when the
stone is rolled away, it's not 

296
00:16:33,200 --> 00:16:36,400
so that Jesus can get out, 
because Jesus can walk through 

297
00:16:36,400 --> 00:16:38,600
walls. 
Jesus can transcend time and 

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00:16:38,600 --> 00:16:43,200
space, so the tomb is open so 
that we can get in. 

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00:16:43,760 --> 00:16:46,160
It's God's way of saying, hey, 
here's evidence. 

300
00:16:46,520 --> 00:16:50,360
I'm going to help you believe 
because believing sometimes it's

301
00:16:50,360 --> 00:16:54,680
difficult, but God rolls stones 
away and says, come on in and 

302
00:16:54,680 --> 00:16:58,080
see that it's real and see what 
has happened. 

303
00:16:58,360 --> 00:17:02,440
OK, so, so she ran and she went 
to Simon Peter, the other 

304
00:17:02,440 --> 00:17:04,359
disciple, the one whom Jesus 
loves. 

305
00:17:04,359 --> 00:17:09,319
So I hear John is saying she ran
to Peter, the one who denied 

306
00:17:09,319 --> 00:17:11,240
Jesus. 
And John doesn't call himself 

307
00:17:11,240 --> 00:17:14,319
John in his gospel. 
He calls himself sometimes the 

308
00:17:14,319 --> 00:17:18,280
other disciple or the one that 
Jesus loved and said to them, 

309
00:17:18,280 --> 00:17:20,240
they've taken the Lord of the 
two men. 

310
00:17:20,240 --> 00:17:22,560
We do not know where they have 
laid him. 

311
00:17:22,800 --> 00:17:25,800
So John, it's so funny. 
He nicknamed himself, right? 

312
00:17:26,040 --> 00:17:28,040
He calls himself the disciple of
Jesus loved. 

313
00:17:28,040 --> 00:17:30,400
Wouldn't you love to nickname 
yourself if you could come up 

314
00:17:30,400 --> 00:17:32,840
with any nickname? 
Poor doubting Thomas, right? 

315
00:17:33,440 --> 00:17:36,120
He, he was given a nickname, 
right? 

316
00:17:36,240 --> 00:17:37,920
I don't think he would have 
picked that one, right? 

317
00:17:38,200 --> 00:17:42,800
So but John, he gives himself 
his own nickname and he calls 

318
00:17:42,800 --> 00:17:45,280
himself that five times. 
And you could see those in your 

319
00:17:45,280 --> 00:17:48,000
notes. 
So the beautiful thing in John 

320
00:17:48,000 --> 00:17:51,240
calling himself this is to oh, 
to be that confident in the love

321
00:17:51,240 --> 00:17:54,400
of God for you. 
What if you introduced yourself 

322
00:17:54,400 --> 00:17:57,240
to people, said hi, I'm Kurt and
I'm loved by God. 

323
00:17:58,160 --> 00:18:01,840
I'm loved so greatly by Jesus. 
This is how John is introducing 

324
00:18:01,840 --> 00:18:04,120
himself. 
It's not arrogance or it's 

325
00:18:04,120 --> 00:18:08,400
really just confidence in the 
love that Jesus had for him. 

326
00:18:09,120 --> 00:18:11,160
Continuing verse 3. 
So Peter went out with the other

327
00:18:11,160 --> 00:18:14,160
disciples, beating John, and 
they were going toward the tomb.

328
00:18:14,160 --> 00:18:16,800
Both of them were running 
together, but the other disciple

329
00:18:16,800 --> 00:18:19,080
outran Peter and reached the 
tomb first. 

330
00:18:19,080 --> 00:18:23,040
John mentions that he ran faster
than Peter, which is a great 

331
00:18:23,040 --> 00:18:24,960
part of the story, right? 
Because he's real. 

332
00:18:25,200 --> 00:18:28,680
And but then when they get to 
the tomb, watch what happens and

333
00:18:28,680 --> 00:18:33,120
stooping to look in, John saw 
the linen cloth lying there, but

334
00:18:33,120 --> 00:18:36,160
he did not go in. 
He doesn't enter the tomb, 

335
00:18:36,160 --> 00:18:37,440
right? 
It's curious. 

336
00:18:37,600 --> 00:18:41,520
But then Simon Peter, who ran 
slower, he got there following 

337
00:18:41,520 --> 00:18:47,040
him, and he went into the tomb 
and he saw the linen cloth lying

338
00:18:47,040 --> 00:18:51,240
there. 
This is the heart of God for us,

339
00:18:51,240 --> 00:18:53,120
right? 
Because I think Jesus ordained 

340
00:18:53,120 --> 00:18:56,200
the steps of that morning. 
Peter was heartbroken. 

341
00:18:56,200 --> 00:18:58,800
He had betrayed Jesus. 
He had sinned horribly. 

342
00:18:59,200 --> 00:19:02,440
He was defeated. 
And Jesus welcomes. 

343
00:19:02,440 --> 00:19:07,200
He's the first one in. 
And it just shows again the 

344
00:19:07,200 --> 00:19:11,960
magnificent scandalous love of 
God for those who have failed 

345
00:19:14,000 --> 00:19:17,920
and those who've wrecked things.
So Peter, now this is going to 

346
00:19:17,920 --> 00:19:21,400
start the process of him 
continuing to believe and watch 

347
00:19:21,400 --> 00:19:22,760
it says. 
And the face cloth which had 

348
00:19:22,760 --> 00:19:25,720
been on Jesus head, not lying 
with the linen cloth, but folded

349
00:19:25,720 --> 00:19:29,160
up in a place by itself. 
So why is it important that John

350
00:19:29,160 --> 00:19:33,240
is pointing out that that the 
face cloth of Jesus was folded 

351
00:19:33,280 --> 00:19:36,360
in the tomb? 
Well, for one, it shows that it 

352
00:19:36,360 --> 00:19:38,640
wasn't a robbery. 
The body wasn't robbed and it 

353
00:19:38,640 --> 00:19:40,560
wasn't like an explosion. 
Maybe you think of the 

354
00:19:40,560 --> 00:19:43,840
resurrection like couple like 
dynamite going off or something,

355
00:19:43,840 --> 00:19:45,440
right And just, you know, chaos 
everywhere. 

356
00:19:45,640 --> 00:19:48,080
No, watch this. 
Jesus just woke up. 

357
00:19:49,480 --> 00:19:51,680
He just woke up. 
He just resurrected himself. 

358
00:19:52,280 --> 00:19:55,640
And it's funny if my mom, I'm 
sure mom's watching this 

359
00:19:55,640 --> 00:19:56,920
morning. 
My mom. 

360
00:19:56,920 --> 00:19:58,920
One of the things, and I 
appreciate this so greatly, is 

361
00:19:58,920 --> 00:20:01,760
that when we were growing up, 
there was a big thing to to make

362
00:20:01,760 --> 00:20:03,960
your bed. 
Right, make your bed first thing

363
00:20:03,960 --> 00:20:05,240
in the morning. 
It's a great way to start your 

364
00:20:05,240 --> 00:20:06,560
day. 
And a couple years ago I saw a 

365
00:20:06,560 --> 00:20:09,240
naval commander who wrote a book
and I think it was in the title,

366
00:20:09,240 --> 00:20:11,040
the idea, right? 
It's like start your day, 

367
00:20:11,040 --> 00:20:13,280
whatever it was, It's like, so 
make your bed. 

368
00:20:13,280 --> 00:20:16,280
It's just I'm to this day really
obsessed with, I like to make 

369
00:20:16,280 --> 00:20:19,640
the bed as soon as we can. 
Sometimes I'm ready to make it 

370
00:20:19,640 --> 00:20:22,640
before Jason wants to make it. 
So, but I got to, you know, it's

371
00:20:22,640 --> 00:20:25,640
ingrained in me, right? 
So what maybe Mary taught Jesus 

372
00:20:25,640 --> 00:20:28,120
this, right, Because here Jesus,
what does he do? 

373
00:20:28,120 --> 00:20:32,920
He gets up and he folds the 
linen cloth in a neat way that's

374
00:20:32,920 --> 00:20:35,240
recognizable. 
He just wakes up. 

375
00:20:35,840 --> 00:20:37,640
OK. 
Verse 8 Then the other disciple 

376
00:20:37,640 --> 00:20:40,480
would reach the tomb first also 
went in, and he saw and he 

377
00:20:40,480 --> 00:20:42,920
believed Peter. 
Peter entering the tomb gave 

378
00:20:42,920 --> 00:20:47,800
John faith to do the same. 
And verse 9 For as yet they did 

379
00:20:47,800 --> 00:20:50,520
not understand the Scripture 
that he must rise from the dead.

380
00:20:50,560 --> 00:20:53,280
Jesus had told them what was 
going to happen, but they didn't

381
00:20:53,280 --> 00:20:56,160
understand it, right? 
I mean, it was so obvious, but 

382
00:20:56,160 --> 00:21:00,160
they missed it. 
And I, I, I call to say as of 

383
00:21:00,160 --> 00:21:04,240
yet moment in, in our lives, 
there are things that you might 

384
00:21:04,240 --> 00:21:07,880
look back and go, oh man, when I
was 20, as of yet, I didn't 

385
00:21:07,880 --> 00:21:10,840
understand. 
And then your understanding of 

386
00:21:10,840 --> 00:21:14,960
the gospel and God's love and 
truth, you grow in them, right? 

387
00:21:14,960 --> 00:21:17,120
And there might be some things 
in your life right now where 

388
00:21:17,120 --> 00:21:20,640
your thinking is off. 
And if you'd be open to say, 

389
00:21:20,640 --> 00:21:23,960
God, direct me and show me where
in my life do do I need to 

390
00:21:23,960 --> 00:21:25,080
adjust? 
Where am I? 

391
00:21:25,280 --> 00:21:29,760
Where have I started to believe 
something untrue about me or 

392
00:21:29,760 --> 00:21:33,040
about you, God? 
And so John is looking back and 

393
00:21:33,040 --> 00:21:35,640
he would have been an old man at
this time looking back, writing 

394
00:21:35,640 --> 00:21:37,200
the story. 
And he's looking back. 

395
00:21:37,200 --> 00:21:39,920
And so just great. 
He's saying as of yet at that 

396
00:21:39,920 --> 00:21:43,600
time, I still didn't get it. 
He gets it later. 

397
00:21:44,080 --> 00:21:46,400
But early on, even after those 
three years with Jesus, his 

398
00:21:46,400 --> 00:21:52,560
understanding was still limited.
Now I'm taking a turn here. 

399
00:21:54,000 --> 00:21:57,360
I want you to know that his 
resurrection again will lead to 

400
00:21:57,360 --> 00:22:01,400
our resurrections. 
And this is the point of the 

401
00:22:01,400 --> 00:22:04,760
death and the burial and the 
resurrection of Jesus. 

402
00:22:04,760 --> 00:22:09,680
The point was the resurrections 
of those who choose to follow 

403
00:22:09,680 --> 00:22:13,800
Christ, the resurrection of 
Jesus, and our upcoming new 

404
00:22:13,800 --> 00:22:17,680
resurrections enable Jesus watch
this to endure the cross. 

405
00:22:18,840 --> 00:22:22,480
Maybe you want to just like how 
is Jesus able to endure such 

406
00:22:22,480 --> 00:22:29,480
torture and hurt and betrayal? 
Well, Hebrews explains how he 

407
00:22:29,480 --> 00:22:32,840
got through it. 
Verse 2 of chapter 12 of 

408
00:22:32,840 --> 00:22:36,120
Hebrews, the writer of Hebrews 
is saying we're looking to 

409
00:22:36,200 --> 00:22:40,880
Jesus, who was the founder and 
perfector of our faith, move for

410
00:22:40,880 --> 00:22:48,240
the joy that was set before him,
endured the cross, despising the

411
00:22:48,240 --> 00:22:52,600
shame, and is seated at the 
right hand of the throne of God.

412
00:22:53,400 --> 00:22:56,240
You might read that and think, 
oh, OK, the joy that set was set

413
00:22:56,240 --> 00:22:59,400
before Jesus was, oh, he got to 
sit at the right hand of God. 

414
00:22:59,400 --> 00:23:01,000
But that's not what Paul is 
saying. 

415
00:23:01,320 --> 00:23:04,040
And other passages will even 
display this. 

416
00:23:04,960 --> 00:23:10,360
Paul is saying that Jesus looked
ahead to his resurrection and he

417
00:23:10,360 --> 00:23:14,440
looked ahead to our 
resurrections and looking ahead 

418
00:23:14,440 --> 00:23:18,800
enabled him to endure the pain 
of the cross. 

419
00:23:19,600 --> 00:23:22,800
OK the resurrection of him and 
his followers for the joy set 

420
00:23:22,800 --> 00:23:25,760
before him he endured. 
Romans 8 he talks about this in 

421
00:23:25,760 --> 00:23:28,800
verse 18. 
He says, for I consider that the

422
00:23:29,320 --> 00:23:32,640
the sufferings of this present 
time are not worth comparing 

423
00:23:32,840 --> 00:23:36,560
with the glory that is to be 
revealed to us. 

424
00:23:37,160 --> 00:23:39,800
OK, The glory that is to be 
revealed to us is the 

425
00:23:39,800 --> 00:23:43,120
resurrected Christ eternally 
with God. 

426
00:23:43,880 --> 00:23:46,480
So how do we get through? 
How do we endure? 

427
00:23:46,680 --> 00:23:48,880
How do we get through the 
heartache and the tragedies of 

428
00:23:48,880 --> 00:23:50,640
life? 
Well, Paul is saying you get 

429
00:23:50,640 --> 00:23:53,360
through the tragedies of your 
life the same way that Jesus got

430
00:23:53,360 --> 00:23:56,040
through the cross. 
And that is looking ahead to the

431
00:23:56,040 --> 00:23:59,240
glory that is set before us. 
And the glory that is ahead of 

432
00:23:59,240 --> 00:24:04,200
us as Christians is the 
resurrection, not of Jesus. 

433
00:24:04,200 --> 00:24:07,240
That's in the past. 
It's our resurrections to come. 

434
00:24:07,840 --> 00:24:09,680
OK? 
Paul talks about this also in 

435
00:24:09,680 --> 00:24:14,240
2nd Corinthians 4, verse 17. 
He says for this light momentary

436
00:24:14,240 --> 00:24:19,200
affliction is preparing for us 
an eternal weight of glory 

437
00:24:19,400 --> 00:24:23,280
beyond all comparison. 
When we are resurrected, it will

438
00:24:23,280 --> 00:24:26,640
be eternal and it will be on 
comparison. 

439
00:24:26,920 --> 00:24:31,240
And this is what gets us through
the light momentary afflictions.

440
00:24:31,680 --> 00:24:35,280
And verse 18, he says as we look
not to the things that are seen,

441
00:24:35,960 --> 00:24:38,520
but for the things that are 
unseen, for the things that are 

442
00:24:38,520 --> 00:24:41,560
seen are transient, but the 
things that are unseen are 

443
00:24:41,560 --> 00:24:43,800
eternal. 
When Paul says the things that 

444
00:24:43,800 --> 00:24:46,000
are seen are transient, he means
they're temporary. 

445
00:24:46,280 --> 00:24:50,440
What you see now is temporary, 
but in the resurrected state 

446
00:24:50,440 --> 00:24:53,000
that you will be in, it will be 
eternal. 

447
00:24:53,280 --> 00:24:57,240
It will not fade. 
And it's an awareness of 

448
00:24:57,240 --> 00:25:01,480
resurrection or eternity with 
God that enables us again to get

449
00:25:01,480 --> 00:25:04,560
through affliction. 
Paul talks about it again at 

450
00:25:04,560 --> 00:25:08,440
First Corinthians 15. 
He says, behold, I tell you a 

451
00:25:08,440 --> 00:25:12,440
mystery. 
We shall not all fall asleep, 

452
00:25:12,800 --> 00:25:16,240
but we shall all be changed. 
And when he's saying we shall 

453
00:25:16,240 --> 00:25:18,960
all be changed, I mean, he's 
saying we'll all be resurrected.

454
00:25:18,960 --> 00:25:22,680
To change equals resurrection. 
And he's saying it in the 

455
00:25:22,680 --> 00:25:24,480
context of saying, hey, this is 
a mystery. 

456
00:25:24,480 --> 00:25:26,880
I don't quite understand it. 
Paul has such great 

457
00:25:26,880 --> 00:25:30,360
understanding about so many 
things, but it's understanding 

458
00:25:30,800 --> 00:25:33,840
of the return of Jesus. 
It's a little mysterious, right?

459
00:25:34,160 --> 00:25:36,880
So anytime that you hear people 
talk about the return of Jesus, 

460
00:25:36,880 --> 00:25:40,280
just know that Paul himself said
it's a mystery, so approach it 

461
00:25:40,280 --> 00:25:42,720
from that way. 
Now he's saying not all will 

462
00:25:42,720 --> 00:25:46,160
die, but all will be changed. 
When Jesus returns, those who 

463
00:25:46,160 --> 00:25:49,040
are alive will go to be with 
him, right? 

464
00:25:49,680 --> 00:25:52,720
And then we will receive again 
the resurrected body. 

465
00:25:52,720 --> 00:25:56,600
He says in a moment, in the 
twinkling of an eye at the last 

466
00:25:56,600 --> 00:26:00,240
trumpet, For the trumpet will 
sound and the dead will be 

467
00:26:00,240 --> 00:26:04,760
raised imperishable, and we 
shall all be changed. 

468
00:26:05,960 --> 00:26:09,240
So at this point, I haven't hear
intentional songs. 

469
00:26:09,240 --> 00:26:11,960
I'm watching the clock. 
But some years ago I had a 

470
00:26:11,960 --> 00:26:13,320
friend, his name was Nate 
Trotsky. 

471
00:26:13,320 --> 00:26:17,440
He's, he's a Major League 
Baseball coach now and he had a 

472
00:26:17,440 --> 00:26:20,080
school in California where I 
live and he was a musician and 

473
00:26:20,080 --> 00:26:22,360
he asked me to write some 
baseball songs with him, right. 

474
00:26:22,720 --> 00:26:24,560
And so I wrote songs about 
baseball. 

475
00:26:24,560 --> 00:26:25,880
I don't know anything about 
baseball. 

476
00:26:26,320 --> 00:26:28,040
And it convicted me. 
I thought, OK, if I'm writing 

477
00:26:28,040 --> 00:26:30,440
songs about baseball, there are 
some things in our Christian 

478
00:26:30,440 --> 00:26:31,920
truths that I've not written 
about yet. 

479
00:26:32,120 --> 00:26:34,240
So I wanted to, I made a list of
songs I wanted to write. 

480
00:26:34,240 --> 00:26:35,640
I wanted to write a communion 
song. 

481
00:26:35,920 --> 00:26:38,200
I wanted to write a blessing 
song, which I wrote. 

482
00:26:38,200 --> 00:26:41,120
It's called May the Lord and I. 
And I wanted to write a song 

483
00:26:41,120 --> 00:26:44,520
from this passage. 
I'm like, OK, if I can write 

484
00:26:44,520 --> 00:26:46,520
baseball songs, I can write. 
So I wrote a song called At the 

485
00:26:46,520 --> 00:26:48,640
Trumpet Sound. 
At the Trumpet Sound, You can 

486
00:26:48,640 --> 00:26:52,000
find it, it's on YouTube. 
I look like I'm 18 and it was 

487
00:26:52,000 --> 00:26:54,080
only like 20 years ago. 
So I've aged a lot since then. 

488
00:26:54,080 --> 00:26:58,360
But so, but the idea was like, 
listen carefully. 

489
00:26:58,520 --> 00:27:02,960
I'll tell you a mystery. 
We will not all fall asleep, but

490
00:27:02,960 --> 00:27:06,840
we'll all be changed in the 
twinkling of an eye. 

491
00:27:07,240 --> 00:27:11,440
We will rise to be with him. 
We will meet him in the sky 

492
00:27:12,160 --> 00:27:14,920
glorified. 
Something I can't remember. 

493
00:27:14,920 --> 00:27:18,240
But at the trumpet sound. 
At the trumpet sound. 

494
00:27:18,880 --> 00:27:22,240
Tears will all be lost away. 
No more doubt. 

495
00:27:22,240 --> 00:27:25,000
Or I can't remember the words. 
You'll have to go see it. 

496
00:27:25,040 --> 00:27:28,920
OK. 
I forget lyrics to songs I write

497
00:27:28,920 --> 00:27:31,440
even. 
OK, So go find it. 

498
00:27:31,440 --> 00:27:32,640
OK. 
But I wanted to write a song 

499
00:27:32,640 --> 00:27:35,040
about this passage. 
So Paul is saying watch this 

500
00:27:35,360 --> 00:27:36,840
when? 
And this is really important to 

501
00:27:36,840 --> 00:27:37,680
understand. 
Get this. 

502
00:27:37,680 --> 00:27:39,600
Our bodies will be renewed. 
It's a mystery. 

503
00:27:40,960 --> 00:27:43,000
And those who die, where do they
go? 

504
00:27:43,120 --> 00:27:45,040
You have loved ones that have 
maybe passed. 

505
00:27:45,040 --> 00:27:46,600
Where are they now is a 
question. 

506
00:27:46,880 --> 00:27:50,040
Well, here's what I think Jesus 
said to the man on the cross. 

507
00:27:50,040 --> 00:27:51,720
You will be with me today in 
paradise. 

508
00:27:52,000 --> 00:27:55,040
And there's lots of biblical 
president to say that. 

509
00:27:55,040 --> 00:27:57,440
Watch this. 
When people die, their spirit 

510
00:27:57,640 --> 00:28:01,000
goes to be with God. 
Their spirit goes to be with 

511
00:28:01,000 --> 00:28:03,160
God, but they're not. 
They're resurrected body. 

512
00:28:03,160 --> 00:28:06,680
They're not in it yet, but at 
the resurrection, at the 

513
00:28:06,680 --> 00:28:09,280
resurrection, we will get our 
bodies back and they will be 

514
00:28:09,280 --> 00:28:11,360
perfected. 
They will be in perfect state, 

515
00:28:11,800 --> 00:28:14,200
right? 
But for now, their spirit is 

516
00:28:14,200 --> 00:28:15,800
with God. 
So your loved ones who know 

517
00:28:15,800 --> 00:28:20,160
Jesus, they're with God, but 
they will get their resurrected 

518
00:28:20,160 --> 00:28:22,480
body. 
OK, That's important to know. 

519
00:28:22,480 --> 00:28:25,640
So watch this, Paul says, for 
the perishable body must put on 

520
00:28:25,640 --> 00:28:27,960
the imperishable, right? 
Our bodies right now are 

521
00:28:27,960 --> 00:28:31,240
perishing, but he says your 
perishing body will put on 

522
00:28:31,280 --> 00:28:33,520
imperishable. 
And you think about perishables 

523
00:28:33,520 --> 00:28:36,280
at the grocery store, for this 
mortal body must put on 

524
00:28:36,280 --> 00:28:38,240
immortality. 
We're mortal now, but our 

525
00:28:38,240 --> 00:28:40,760
bodies, we're not going to float
around in heaven like this 

526
00:28:40,760 --> 00:28:43,320
little spirit ghost thing. 
No, we're going to get a body 

527
00:28:43,560 --> 00:28:46,840
and it's going to be immortal, 
54 says. 

528
00:28:46,840 --> 00:28:49,200
When the perishable puts on the 
imperishable and the mortal puts

529
00:28:49,200 --> 00:28:53,800
on immortality, immortality then
shall come to pass. 

530
00:28:53,800 --> 00:28:56,120
The saying that is written, 
death is swallowed up in 

531
00:28:56,120 --> 00:28:58,640
victory. 
Oh death, where is your victory?

532
00:28:58,760 --> 00:29:01,640
Oh death, where is your sting? 
Now it's really important to 

533
00:29:01,640 --> 00:29:05,600
know where the then is. 
So he says when the imperishable

534
00:29:05,600 --> 00:29:08,920
puts on or when the perishable 
puts on imperishable and 

535
00:29:08,920 --> 00:29:13,600
mortality, immortality, then 
we'll say to death, where is 

536
00:29:13,600 --> 00:29:16,280
your sting? 
This is widely misunderstood by 

537
00:29:16,280 --> 00:29:18,200
a lot of Christians because they
think, oh, we get to say that 

538
00:29:18,200 --> 00:29:19,840
now. 
Death, where's your sting? 

539
00:29:19,840 --> 00:29:21,720
Death, you got no sting. 
You got no sting. 

540
00:29:21,720 --> 00:29:25,360
It's like, no, death still 
hurts. 

541
00:29:26,400 --> 00:29:29,200
And if you've lost a loved one, 
if you've lost someone you love 

542
00:29:29,240 --> 00:29:31,000
and somebody goes, oh, death, 
where's your sting? 

543
00:29:31,000 --> 00:29:33,680
And you go, I forget it, man. 
Death stings. 

544
00:29:34,560 --> 00:29:35,840
It still hurts. 
Why? 

545
00:29:36,000 --> 00:29:40,000
Because we're not yet to that 
last resurrection, right? 

546
00:29:40,120 --> 00:29:43,760
Paul's saying at the trumpet 
sound right at the return of 

547
00:29:43,840 --> 00:29:46,840
Jesus, when we're resurrected 
and perishable puts on and 

548
00:29:46,840 --> 00:29:50,400
perishable, at that point, then 
we'll say to death, where is 

549
00:29:50,400 --> 00:29:56,280
your sting? 
But right now we still live in 

550
00:29:56,280 --> 00:29:59,440
perishable bodies and we still 
face death. 

551
00:29:59,840 --> 00:30:03,720
But at the resurrection at the 
last, then we'll say to death, 

552
00:30:03,720 --> 00:30:09,120
where is your sting? 
Now, Jesus had talked about his 

553
00:30:09,120 --> 00:30:12,680
resurrection and he talked about
the other resurrection that 

554
00:30:12,680 --> 00:30:15,240
Paul's talking about the the 
resurrection of all of those who

555
00:30:15,240 --> 00:30:18,000
know Christ, right? 
And here are some occasions 

556
00:30:18,280 --> 00:30:20,680
where he talked about it. 
He talked about in John Chapter 

557
00:30:20,680 --> 00:30:24,240
11 to the sister Martha of 
Lazarus. 

558
00:30:24,240 --> 00:30:26,320
OK, and I'm going to move 
through this part just quickly 

559
00:30:26,320 --> 00:30:29,160
if you're looking at the notes, 
but she said that Jesus, I 

560
00:30:29,160 --> 00:30:33,040
believe in the she said, I 
believe in the resurrection of 

561
00:30:33,040 --> 00:30:37,200
the on the last day. 
OK, so Jesus says, you know, do 

562
00:30:37,200 --> 00:30:39,280
you believe in the resurrection?
She says, yes, I believe in the 

563
00:30:39,280 --> 00:30:41,800
resurrection on the last day. 
This is the little resurrection 

564
00:30:41,800 --> 00:30:44,360
that Paul's talking about. 
She's not saying to Jesus, I 

565
00:30:44,360 --> 00:30:45,800
believe in your resurrection to 
come. 

566
00:30:46,120 --> 00:30:49,200
I believe there will be a 
resurrection of the followers of

567
00:30:49,200 --> 00:30:51,160
Jesus to come. 
And why does she believe this? 

568
00:30:51,160 --> 00:30:53,040
Because she had heard Jesus talk
about it. 

569
00:30:53,920 --> 00:30:57,880
OK, Jesus talked about in Luke 
chapter 14, he talks about this 

570
00:30:57,880 --> 00:30:59,800
resurrection to come in verse 
12. 

571
00:30:59,800 --> 00:31:02,920
He said, He said also to the man
who had invited him, When you 

572
00:31:02,920 --> 00:31:06,480
give a dinner, this is a When 
you give a dinner or a banquet, 

573
00:31:06,480 --> 00:31:08,360
this was a religious leader 
Jesus was talking to. 

574
00:31:09,280 --> 00:31:13,040
He said do not invite your 
friends or your brothers or your

575
00:31:13,040 --> 00:31:16,720
relatives or its neighbors, lest
they also invite you in return 

576
00:31:16,960 --> 00:31:21,080
and you be repaid. 
But when you give a feast, 

577
00:31:21,440 --> 00:31:26,680
invite the poor, the crippled, 
the lame, the blind, and you 

578
00:31:26,680 --> 00:31:31,400
will be blessed because they 
cannot repay you, for you will 

579
00:31:31,400 --> 00:31:37,840
be repaid at the resurrection of
the just When you do good. 

580
00:31:37,840 --> 00:31:40,000
Don't just do it for those who 
can pay you back. 

581
00:31:40,000 --> 00:31:42,440
Do it for those who can't pay 
you back, and then you'll 

582
00:31:42,440 --> 00:31:45,640
receive your reward at the last 
resurrection, the resurrection 

583
00:31:45,640 --> 00:31:47,920
of the just. 
So the resurrection of the just.

584
00:31:47,920 --> 00:31:50,480
Well, who are the just? 
That becomes a question. 

585
00:31:50,640 --> 00:31:52,120
There's going to be a 
resurrection of the just. 

586
00:31:52,120 --> 00:31:56,240
Who are they? 
Romans 425 Paul says he's 

587
00:31:56,240 --> 00:31:58,800
Speaking of Jesus and he says 
who was delivered up for our 

588
00:31:58,800 --> 00:32:02,920
trespasses and raised for our 
justification? 

589
00:32:05,040 --> 00:32:08,200
Why was Jesus raised? 
What was the point of his 

590
00:32:08,200 --> 00:32:12,840
resurrection? 
Our justification and the 

591
00:32:12,840 --> 00:32:16,320
justification that we receive 
because of the resurrection of 

592
00:32:16,360 --> 00:32:19,080
Jesus, it makes us part of the 
just. 

593
00:32:19,480 --> 00:32:23,920
Now we are in the family, the 
gathering of the just, those 

594
00:32:23,920 --> 00:32:27,400
who've been justified by Jesus. 
Jesus says there will be a 

595
00:32:27,400 --> 00:32:33,560
resurrection of the just those 
who are justified and Paul talks

596
00:32:33,560 --> 00:32:36,720
about it in Romans 3 also he 
says for all fall short of the 

597
00:32:36,720 --> 00:32:40,760
glory of God. 
Everybody, everybody, none of us

598
00:32:40,760 --> 00:32:44,400
are good enough to earn the love
relationship with God. 

599
00:32:44,400 --> 00:32:50,480
None of us but what happens all 
of sin fallen short but verse 24

600
00:32:50,480 --> 00:32:55,560
and are justified by his grace 
as a gift through the redemption

601
00:32:55,560 --> 00:32:59,000
that is in Christ Jesus. 
You and I are justified. 

602
00:32:59,640 --> 00:33:04,120
Justified equals salvation. 
Justification equals salvation. 

603
00:33:04,120 --> 00:33:07,560
We receive this Paul says 
because of the resurrection of 

604
00:33:08,160 --> 00:33:12,240
Jesus. 
Now you need to know that on the

605
00:33:12,240 --> 00:33:16,480
cross where Jesus was. 
He's looking ahead to his 

606
00:33:16,480 --> 00:33:19,880
resurrection and the 
resurrection of the just. 

607
00:33:20,600 --> 00:33:25,360
And three of the Gospel writers 
point out that Jesus was mocked 

608
00:33:25,440 --> 00:33:27,320
on the cross. 
And how was he mocked? 

609
00:33:27,640 --> 00:33:32,480
They mocked him saying save 
yourself in Matthew 2739. 

610
00:33:32,480 --> 00:33:35,200
And those who passed by derided 
him, wagging their heads and 

611
00:33:35,200 --> 00:33:38,120
saying you were you who would 
destroy the temple and rebuild 

612
00:33:38,120 --> 00:33:39,760
it in three days. 
Save yourself. 

613
00:33:40,400 --> 00:33:42,640
If you are the Son of God, come 
down from the cross, save 

614
00:33:42,640 --> 00:33:45,040
yourself. 
He'd said He could rebuild his 

615
00:33:45,040 --> 00:33:48,120
body, his temple, in three days.
So they're mocking him because 

616
00:33:48,120 --> 00:33:50,440
of it. 
And in verse 42, he saved 

617
00:33:50,440 --> 00:33:52,000
others. 
He cannot save himself. 

618
00:33:52,040 --> 00:33:54,640
He's the king of Israel there. 
They go on and on and Mount Mark

619
00:33:54,640 --> 00:33:56,720
points the same thing out in 
Mark 15. 

620
00:33:56,960 --> 00:33:59,800
They were mocking and saying, 
come on, save yourself, save 

621
00:33:59,800 --> 00:34:01,960
yourself. 
And they even said if you save 

622
00:34:01,960 --> 00:34:06,200
yourself, we'll believe in you. 
If you save yourself, then we'll

623
00:34:06,200 --> 00:34:09,000
believe. 
The ironic thing was that if 

624
00:34:09,120 --> 00:34:13,159
Jesus would have saved himself, 
then we couldn't have been saved

625
00:34:14,400 --> 00:34:17,760
ours, our being saved, our 
salvation is because he was 

626
00:34:17,760 --> 00:34:22,600
willing to not save himself. 
And this is important to know 

627
00:34:22,600 --> 00:34:25,520
because this is sometimes again,
they were they were twisted in 

628
00:34:25,520 --> 00:34:26,960
their thinking. 
If you save yourself, don't 

629
00:34:26,960 --> 00:34:28,040
believe in you. 
They missed it. 

630
00:34:28,320 --> 00:34:30,320
Luke says it this way. 
One of the criminals who were 

631
00:34:30,320 --> 00:34:33,280
hanged railed at him saying are 
you not the Christ save yourself

632
00:34:33,280 --> 00:34:35,719
and us. 
It's a big part of the story at 

633
00:34:35,719 --> 00:34:38,560
the cross. 
Save yourself. 

634
00:34:40,120 --> 00:34:42,400
But Jesus and John 1014 said I 
am the Good Shepherd. 

635
00:34:42,400 --> 00:34:46,480
I know my own, and my own know 
me, and just as the Father knows

636
00:34:46,480 --> 00:34:51,199
me, I know the Father, and I lay
down my life for the sheep. 

637
00:34:51,600 --> 00:34:57,640
He volunteered and chose not to 
save himself so He could save 

638
00:34:57,640 --> 00:35:01,360
us. 
Through the resurrection we 

639
00:35:01,360 --> 00:35:04,080
received justification. 
Through the cross, we received 

640
00:35:04,080 --> 00:35:05,600
payment for the penalty of our 
sin. 

641
00:35:05,840 --> 00:35:07,960
But it connected with what 
happened on that Sunday morning 

642
00:35:07,960 --> 00:35:14,000
leads to us finally someday 
being able to be part of the 

643
00:35:14,000 --> 00:35:17,720
resurrection of the just. 
He knew all along he was going 

644
00:35:17,720 --> 00:35:20,520
to lay down his life and then he
was going to take it back up 

645
00:35:20,520 --> 00:35:23,880
again. 
And he says this in verse 18. 

646
00:35:23,880 --> 00:35:26,240
No one takes it from me, meaning
his life, but I lay it down on 

647
00:35:26,240 --> 00:35:28,680
my own accord. 
I have authority to lay it down 

648
00:35:28,680 --> 00:35:32,240
and I have authority to take it 
up again. 

649
00:35:33,440 --> 00:35:39,120
And this charge I received from 
my father says Jesus, Now in 

650
00:35:39,120 --> 00:35:40,920
your notes, I said, tying it all
together. 

651
00:35:40,920 --> 00:35:42,000
And I put like a little bow 
there. 

652
00:35:42,000 --> 00:35:43,880
You can see that. 
So I'm putting a bow on this, 

653
00:35:43,880 --> 00:35:47,840
OK. 
The resurrection of Jesus is the

654
00:35:47,840 --> 00:35:53,600
greatest event, and it is of 
first importance according to 

655
00:35:53,600 --> 00:35:57,040
Paul. 
And knowing that Jesus endured 

656
00:35:57,040 --> 00:35:59,960
the cross, looking ahead to his 
resurrection and ours to come 

657
00:35:59,960 --> 00:36:03,600
gives us an example of how we 
can get through anything that 

658
00:36:03,600 --> 00:36:07,760
life brings because we look 
ahead to the resurrection of the

659
00:36:07,760 --> 00:36:11,200
just to come. 
So we can endure the struggles. 

660
00:36:11,200 --> 00:36:14,920
We can endure the heartaches. 
Looking ahead, looking back at 

661
00:36:14,920 --> 00:36:19,160
the resurrection of Jesus and 
looking ahead to ours to come. 

662
00:36:19,640 --> 00:36:25,280
These are the resurrections. 
Let me pray for us. 

663
00:36:30,400 --> 00:36:33,040
Wow, God, thank you for your 
truth found a word. 

664
00:36:33,040 --> 00:36:36,240
I love God that the way that you
laid out scripture, there's so 

665
00:36:36,240 --> 00:36:39,360
many connecting parts of its 
tapestry. 

666
00:36:40,120 --> 00:36:43,040
Romans points to the Old 
Testament and Romans points to 

667
00:36:43,800 --> 00:36:47,360
the Gospels and the Gospels 
point elsewhere and the prophets

668
00:36:47,360 --> 00:36:49,800
point to Jesus. 
It's all connected and and I 

669
00:36:50,240 --> 00:36:52,400
love growing in our 
understanding of how you did 

670
00:36:52,400 --> 00:36:54,440
that. 
And I pray that you would help 

671
00:36:54,440 --> 00:36:59,000
us as your followers, Jesus, to 
to be aware of your 

672
00:36:59,000 --> 00:37:02,640
resurrection, how great it made 
a change in all of history and 

673
00:37:02,640 --> 00:37:06,960
then help us to understand our 
resurrections to come in Jesus 

674
00:37:06,960 --> 00:37:09,200
name. 
Before we leave this morning, I 

675
00:37:09,200 --> 00:37:12,040
want to take just a brief moment
and I want to explain to you 

676
00:37:12,040 --> 00:37:15,880
that in order to become a 
Christian that it takes an 

677
00:37:15,880 --> 00:37:19,000
effort on your part. 
You don't have to you don't have

678
00:37:19,000 --> 00:37:22,640
to perform well. 
You don't have to do so many 

679
00:37:22,640 --> 00:37:26,880
good works or pay such penance 
really to become a follower of 

680
00:37:26,880 --> 00:37:28,800
Jesus. 
You have to confess with your 

681
00:37:28,800 --> 00:37:32,400
mouth and believe in your heart 
that Jesus is Lord and then you 

682
00:37:32,400 --> 00:37:34,920
shall be saved according to 
Romans. 

683
00:37:34,920 --> 00:37:38,920
OK, so, so if you were maybe 
baptized as an infant, your 

684
00:37:38,920 --> 00:37:43,800
parents intentions were great, 
but that doesn't seal you for 

685
00:37:44,280 --> 00:37:50,240
becoming part of the justified 
by Jesus at the at the, at the 

686
00:37:51,680 --> 00:37:54,520
resurrection. 
So this morning, Easter Sunday, 

687
00:37:54,520 --> 00:37:58,360
2026 would be a great, great, 
great Sunday to say, Jesus, I 

688
00:37:58,360 --> 00:38:00,800
want to take that step and I 
want to surrender my life to you

689
00:38:00,800 --> 00:38:03,560
and I want to become a follower 
and I want to welcome you to be 

690
00:38:03,560 --> 00:38:05,400
the Lord of my life and receive 
your forgiveness. 

691
00:38:05,640 --> 00:38:08,360
And what we believe is that you 
receive eternal life and it 

692
00:38:08,360 --> 00:38:09,880
starts now. 
You don't have to wait till you 

693
00:38:09,880 --> 00:38:12,240
die to receive eternal purpose 
in life. 

694
00:38:12,640 --> 00:38:15,720
You don't just endure this life.
No, our our pursuit of Jesus 

695
00:38:15,720 --> 00:38:19,240
makes this life so much more 
full and meaningful and his 

696
00:38:19,240 --> 00:38:22,440
presence and his Holy Spirit. 
So this morning I want to pray 

697
00:38:22,440 --> 00:38:25,280
and my heart and hope would be 
that if you've never decided to 

698
00:38:25,280 --> 00:38:27,920
follow Jesus and you would 
decide to do it this morning and

699
00:38:27,920 --> 00:38:30,040
then that you would tell 
somebody, you would tell a 

700
00:38:30,040 --> 00:38:32,720
family member, a friend that you
made the decision to become a 

701
00:38:32,720 --> 00:38:35,360
follower of Jesus. 
So I'm going to pray and my 

702
00:38:35,360 --> 00:38:37,240
encouragement to you is echo 
this prayer with me. 

703
00:38:37,760 --> 00:38:41,680
You could pray Heavenly Father, 
I come to you in Jesus name and 

704
00:38:41,680 --> 00:38:43,560
I believe God, you're drawing 
me. 

705
00:38:43,560 --> 00:38:46,400
You're you're you want 
relationship with me. 

706
00:38:46,400 --> 00:38:49,840
And so you've gone this great 
lengths to do it and I see it 

707
00:38:50,560 --> 00:38:54,760
and so not of my own performance
or hoops that I've jumped 

708
00:38:54,760 --> 00:38:58,040
through, but simply by believing
because you've made us to 

709
00:38:58,040 --> 00:39:02,360
believe God, I pray that you 
would come into my life. 

710
00:39:02,360 --> 00:39:03,760
Jesus come and reign and rule 
me. 

711
00:39:03,760 --> 00:39:08,000
Fill me with your Holy Spirit 
and teach me in your ways Today 

712
00:39:08,000 --> 00:39:11,840
I make the decision to confess 
my faith in you and accept your 

713
00:39:11,840 --> 00:39:13,680
salvation and your lordship in 
my life. 

714
00:39:13,840 --> 00:39:16,320
So Jesus, come reign and rule in
me. 

715
00:39:16,600 --> 00:39:20,120
I pray in Jesus name and 
everyone loudly together said 

716
00:39:20,560 --> 00:39:22,720
Amen. 
If you did make that decision, I

717
00:39:22,720 --> 00:39:25,480
encourage you, tell somebody, 
reach out to me, tell a friend, 

718
00:39:25,480 --> 00:39:29,440
a family member, and we want to 
encourage you in your pursuit of

719
00:39:29,640 --> 00:39:32,640
Jesus. 
Let's all stand together and 

720
00:39:32,640 --> 00:39:35,760
before you head out, I want to 
say a blessing over you. 

721
00:39:36,360 --> 00:39:38,400
And again, thank you for being 
here this morning. 

722
00:39:38,400 --> 00:39:42,920
So great to see you all right, 
if you'll prepare your heart to 

723
00:39:42,920 --> 00:39:44,520
receive this blessing before you
go. 

724
00:39:47,800 --> 00:39:52,480
And now may the Lord bless you 
and keep you and may make his 

725
00:39:52,480 --> 00:39:55,840
face to shine upon you. 
And may the joy of the Lord that

726
00:39:55,840 --> 00:39:59,400
is unspeakable and full of 
glory, may it abound to you. 

727
00:39:59,440 --> 00:40:03,200
And may the peace of God that 
passes all understanding, may it

728
00:40:03,200 --> 00:40:05,720
surprise you in the midst of all
the challenges. 

729
00:40:06,200 --> 00:40:08,640
That life brings. 
And then may the mercies of the 

730
00:40:08,640 --> 00:40:10,640
Lord, in other words, the 
forgiveness of God. 

731
00:40:10,640 --> 00:40:15,120
That's new every morning. 
May it be especially new to you 

732
00:40:15,120 --> 00:40:17,520
and your mornings to come. 
And now may the Lord Jesus 

733
00:40:17,520 --> 00:40:21,560
Christ guard your heart and your
mind, your salt and your light. 

734
00:40:21,800 --> 00:40:23,960
Go now and be salt and light 
unto the world. 

735
00:40:23,960 --> 00:40:26,320
You are blessed and we'll see 
you again soon.

