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Again, good Morning Post sating 
lahat. 

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Happy New Year. 
Welcome to our first Lord's Day 

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service in 2026 at New Advent 
season series, a book of 

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Ecclesiastes atang tidal pona 
acting, preaching this morning 

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is served God acceptably, with 
reverence and godly fear. 

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And this ceremony still written 
by Reverend Mark Chen. 

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Beloved, life under the sun is 
hard. 

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God does cruise the earth, a 
tapping apple doing suckers the 

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Garden of Eden by the sweat of 
your brow. 

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You shall eat of all of your 
labours until you die. 

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Work will be hard, relationship 
will be hard, life will be 

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frustrating, and that is the 
theme of the Book of 

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Ecclesiastes. 
And we have seen the effects of 

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sin under the sun because there 
is oppression, there is hard 

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work, there is loneliness, and 
there is change or fickleness. 

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We sin against others and others
sin against us. 

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There is deep disappointment in 
our lives and we don't need to 

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be convinced that life is broken
because all we need to do is to 

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look around and we will know 
that life indeed is broken. 

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However, Mahapatra, the problem 
with us is this that when we go 

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through lives, trials, we behave
and react in a sinful way. 

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When there is oppression, our 
reaction is we retaliate 

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sinfully. 
When there is exhausting work, 

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we despair and when there are 
relationship problems, what we 

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do is we gossip and we slander 
and we justify our misbehaviors.

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We tell ourselves in my I'm so 
lonely, so I I deserve this 

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things, or I'm so angry I have 
to exact my vengeance to my 

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enemies and I'm so disadvantaged
so they owe me and why can't I 

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misbehave? 
That's why this is the problem 

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of Solomon in this part of the 
book of Ecclesiastes. 

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He was bothered by how people 
have failed to honour and 

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reverence God as they go through
lives brokenness. 

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He was concerned that believers 
make promises to follow God, but

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anyhow they sin when the going 
gets tough. 

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He was also concerned that we 
promised to God to do something 

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in exchange of help, but the 
moment we receive that help from

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God, we forget our promises. 7 
Talk is cheap, and that's the 

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vanity under the sun that 
bothered King Solomon. 

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And isn't it ironic, Mahapatra, 
that we are so concerned about 

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how unjust life is to us, how 
unjust life is under the sun, 

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but we are not bother how unjust
we are towards God? 

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And that in itself is a greater 
vanity. 

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Beloved, we are all weak. 
God saved us. 

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He gave us manna on earth. 
He gave us water from the rock. 

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He gave us quail from the 
heavens. 

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He led us with His word, but we 
still don't trust Him in Israel.

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Even wanted to return to Egypt 
and not 40 days after they 

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received the law, they have 
committed adultery by 

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worshipping the golden calf. 
Chapati That when we face 

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trials, we forget God. 
We complain of injustice, but we

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commit them against God. 
We don't honour him or serve him

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acceptably. 
And so in this part of 

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Ecclesiastes, King Solomon 
reminds us with two rebukes. 

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The first rebuke is we have this
honoured A fearsome God, and the

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second rebuke is let us serve 
God with reverence and fear, but

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before that let us go to the 
Lord in prayer. 

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Blessed Lord, who has caused the
Holy Scripture to be written for

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our learning, please grant us. 
Please grant that we may hear, 

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read, learn and inwardly digest 
them, that through the comfort 

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of Your Holy Word we may embrace
and ever hold fast the blessed 

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hope of everlasting life which 
You have given us in our Saviour

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Jesus Christ. 
Amen. 

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So now let's go to the Let's go 
to the first heading or the 

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first rebuke. 
The first rebuke of King Solomon

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is that we have dishonoured A 
fearsome God. 

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And it all starts in verse one, 
when King Solomon considered the

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worship of God. 
We'll look at the achievements 

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of men, the seasons of life, the
injustices, and the dark clouds 

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under heaven. 
But now we are looking at the 

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religious life of people, and in
Ecclesiastes King Solomon says, 

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guard your steps. 
When you go to the House of God,

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go near to listen, rather than 
to offer the sacrifices of fools

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who do not know that they root 
that they do wrong. 

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So when Solomon saw what's 
happening in his Kingdom, he was

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deeply troubled. 
There was a vein and a vexing 

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thing that is happening. 
The people had dishonoured God 

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by treating him with contempt. 
He described the situation where

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they were going to the temple to
worship, but instead of 

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listening to God and giving him 
what he wanted, they offered the

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sacrifice of fools. 
In other words, the religious 

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life of the people in the time 
of King Solomon is dishonorable 

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to God and we can even call it 
as evil or wicked. 

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And they didn't even consider 
that God was displeased and 

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dishonoured by it. 
And this is a dangerous thing. 

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Solomon told them to guard their
steps when they went to the 

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Temple, and we know by reading 
the Old Testament that the 

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Temple is the focal point of the
worship of the Israelites. 

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But the question mark Kapatid is
bakit K Lang Sabihin, King 

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Solomon to guard your steps when
you go to the temple. 

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The temple is not dangerous. 
Isn't it was in the pub and 

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temple? 
Is it a place of worship? 

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It is a place of refuge or a 
place of peace, and you should 

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guard your steps. 
It means that there is danger 

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lurking in that place. 
Or was it Mark apartheid that 

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King Solomon said that we should
guard our steps when we go to 

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the temple because God is a 
dangerous God? 

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Well, actually that is the 
answer to the question. 

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The reason we should guard our 
steps when we go to the temple 

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of God is because we are 
worshipping A fearsome God and 

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that is something that we have 
already forget in our 

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generation. 
You see, worship is only safe 

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when we worship a domesticated 
God, a God only of love, mercy, 

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pardon is and forgiveness. 
A God that is made by our own 

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imagination. 
It is a God that does not punish

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sin. 
It is a God who is like a 

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grandfather managing chilla, 
nagging mabitleng, lagging Hindi

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Nagagalit. 
But, brothers and sisters, that 

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is not the God of Ecclesiastes, 
and surely that is not the God 

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of the Scriptures, because God 
is not domesticated. 

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The God that we serve is a 
dangerous God. 

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Palangpol inverse 6. 
It even says there that God can 

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get angry with what you say. 
I'm some people don't Why should

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God be angry at what you say? 
So he said and God is a God that

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is capable of being angry. 
And in verse 7 it says that we 

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are to fear God, and we see this
throughout the Bible. 

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So let's have a tour. 
In the Old Testament Nathan's 

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Exodus, when Moses saw the 
burning Bush in Mount Sinai, he 

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was told by God to remove his 
sandals because he is standing 

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on holy ground. 
And then Nancy Moses guard para 

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Israelites Pinakawalan among 
Egyptians. 

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They met God in Mount Sinai as 
well, but they have to prepare 

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for three days and they were not
supposed to touch the foot of 

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the mountain. 
A barrier was even placed 

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between them and the mountain to
protect them. 

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And when it's already the turn 
of God to speak, lightning and 

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fire blackened the mountain, and
the people trembled. 

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And when Moses asked to see 
God's face, Anupam Sabini got 

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Sanya. 
Sanya is that you cannot see the

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face of God and live. 
And then we also have the 

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prophet Isaiah. 
The prophet Isaiah had the 

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vision of Christ in the temple, 
but when he saw Christ on the 

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throne, he also saw angels 
surrounding Christ. 

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And these angels look different 
because they have three sets of 

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wings. 
With one pair they cover their 

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eyes, with another pair they 
fly, and with another pair they 

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cover their body. 
And these angels, even though 

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they are glorious beings, they 
have to close their eyes, they 

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have to cover their faces 
because they could not look at 

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Christ, because Christ is a 
fearsome God. 

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Now we can understand in the Old
Testament that God is a fearsome

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God. 
But brothers and sisters, the 

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God of Abraham, Isaac and Jacob 
does not change. 

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So the God that we have seen in 
the Old Testament is the same 

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God that we will see in the New 
Testament. 

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That's why when Christ was on 
the Mount of Transfiguration, 

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Nahita Pusha Nakayama disciples,
when his face and his clothes 

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gleamed with an unapproachable 
light, Manila is that they are 

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covered with fear. 
They trembled at the sight of 

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the glorified Christ. 
And when Christ comes at his 

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second coming and description 
puts Kanyasa revelation this, 

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that he will be riding a White 
Horse with all of his armies 

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behind him, and in his mouth 
will be a sword. 

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And with that sword he will 
destroy his enemies and rule 

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with an iron sceptre. 
And the revelation says that he 

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will conquer them in his wrath, 
because Christ is a fearsome 

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God. 
And as Hebrews 12 says, we must 

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serve him acceptably in 
reverence and godly fear, 

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because our God is a consuming 
fire. 

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That's why the people in the 
time of Solomon has to guard 

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themselves or to guard their 
steps as they approach the 

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Kingdom of God or the temple of 
God. 

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Because the kind of God that we 
worship is not a domesticated 

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God, that it's not the kind of 
God that we worship in the 

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pigment of our imagination At 
backing up Uba, when we say that

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our God is a holy God, then he 
is also a dangerous God. 

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Mahabadi. 
The reason why God is dangerous 

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to us is because the people of 
God has dishonoured Him by the 

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way they serve Him, by offering 
what Solomon called the 

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sacrifices of fools. 
Yes, this can be done by the way

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we worship. 
We know the story of Nada in a 

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bahu Nalaiku Banat Ancilla, who 
they were the sons of Iran. 

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They were the first priest in 
the line of priests in the in 

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the race of Levi and Makita. 
Punati accounts a Bible that 

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they have worshipped God 
incorrectly in a way that they 

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were never commanded. 
Specifically what they did is 

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they offered an authorised fire 
in the temple of God, or they 

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offered what we call a strange 
fire and this thing displeased 

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God. 
And what God did is that he 

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struck them inside the tent and 
they died there at backing up 

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Benyon. 
It is because the God that they 

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are worshipping is not a team 
God. 

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He is a fearsome God, especially
to those people who dishonour 

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him. 
And us Reform Christians, when 

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we think about this honourable 
worship, we immediately think 

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about the form of worship or the
liturgy. 

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And at the back of our mind we 
have this boasting in ourselves 

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that we say, well, we are not 
guilty of that because we as 

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Reformed Christians, we follow 
the regulative principles of 

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worship. 
Diploma in the Evangelical this 

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Nung Gitara secular music, but 
we only sing hymns and psalms. 

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You know, we are very good when 
it comes to worship. 

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But, brothers and sisters, the 
kind of dishonorable service 

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that Solomon was concerned about
in his day was not about the 

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form. 
It's not about the outward 

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expression of worship, but it is
something altogether common. 

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In fact, it is much worse common
because what we are talking 

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about here is the attitude of 
the heart that even though we 

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are correct in how we worship 
God in form, we can still make a

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mistake when we take God 
lightly. 

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That is our problem that even 
though we follow the regulated 

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principle of worship that we do 
all things in a proper way, If 

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our heart is not right with God 
and we don't think, we don't 

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take seriously the fearsome God 
in heaven, then we are nothing 

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different with the people. 
In the time of King Solomon in 

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Act 5, we will remember the 
story of Ananias in Safira 

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Analysis of the era. 
They brought money to the 

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apostles on your mark. 
Christians been in bed. 

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Maluba in action proceed sport 
napping bentahan. 

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I denied the apostle to be used 
for helping the poor or 

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paramount operate on church. 
Ananias and Sapphira are right 

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when they offered their money to
the church, so their form is 

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right. 
However, the problem is that 

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they took God lightly by lying 
to his face. 

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Because I'm Sabanilla and 
analysing Safira, I've been an 

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amino Amari Arianne at and he 
became nominated dial. 

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We are such generous Christians,
but the truth is Hindi kahaniya 

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ibinigay nila apostles and they 
lied to God and as a consequence

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God struck them dead. 
In verse 6, we are told that God

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can destroy all that we have 
achieved. 

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And in the example of Ananias 
and Sapphira, it's not only that

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God took from them all that they
have achieved, but God also took

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their lives. 
It's because they took Him 

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00:17:05,230 --> 00:17:08,690
lightly. 
They did not fear him, They 

224
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thought that he was a 
domesticated God, but they knew 

225
00:17:12,160 --> 00:17:15,060
in a hard way that they are 
wrong. 

226
00:17:16,440 --> 00:17:20,369
And in Solomon's day, he saw how
the people were taking God 

227
00:17:20,380 --> 00:17:24,690
lightly by making promises but 
not keeping them. 

228
00:17:25,040 --> 00:17:27,790
That's why Inverse 2 Asabi pudo 
on. 

229
00:17:27,800 --> 00:17:32,850
Do not be quick with your mouth.
Do not be hasty in your heart to

230
00:17:32,860 --> 00:17:37,860
utter anything before God 
because God is in heaven and you

231
00:17:37,870 --> 00:17:42,460
are on earth, so let your words 
be few. 

232
00:17:43,250 --> 00:17:46,620
Now according to the context, 
Solomon has spoken about the 

233
00:17:46,630 --> 00:17:52,690
frustrations of life. 
So Nathan Baguntaya nag Advent 

234
00:17:52,700 --> 00:17:57,830
season series unless I see Elder
Charlie at young preaching poor 

235
00:17:57,930 --> 00:18:01,040
no time. 
Lyon is about the injustices of 

236
00:18:01,050 --> 00:18:06,340
life, like oppression, hard 
work, loneliness and difficult 

237
00:18:06,350 --> 00:18:11,310
seasons of life. 
We know that these things can do

238
00:18:11,360 --> 00:18:17,180
drive us over the edge. 
It can make us desperate and 

239
00:18:17,190 --> 00:18:21,590
when we cannot accept the 
messiness of life, we make 

240
00:18:21,600 --> 00:18:25,150
desperate promise to God so that
God would help us. 

241
00:18:27,570 --> 00:18:33,750
Well, we are serious when we 
make these promises, usually God

242
00:18:33,760 --> 00:18:39,500
you, we already forget the 
promises that we made. 

243
00:18:40,370 --> 00:18:44,900
Like, for example, we will make 
hasty promises such as Lord 

244
00:18:44,910 --> 00:18:49,420
Pagaling Mulanya Anako McCormack
served Telugu Sayo. 

245
00:18:49,500 --> 00:18:55,920
Ohh yeah. 
Lord Chabal Benjamin and 

246
00:18:55,930 --> 00:19:02,360
Dadagdagan kayaking offerings or
sometimes Hindi promise gay God,

247
00:19:02,410 --> 00:19:06,420
but we negotiate with him as if 
we are on the same level with 

248
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God. 
You ever pulsating starting 

249
00:19:10,390 --> 00:19:17,350
young adults, we ask God to send
us a spouse perhaps in different

250
00:19:19,350 --> 00:19:24,070
we bargain with God and we say 
God banana wedding cake 

251
00:19:24,080 --> 00:19:28,330
unbeliever. 
Now the classical Okaya, young 

252
00:19:29,040 --> 00:19:35,180
Hindu, Christian, and in all 
this rush and hasty vows, it 

253
00:19:35,190 --> 00:19:39,490
shows how weak we are and how 
faithless we are. 

254
00:19:40,880 --> 00:19:46,170
The Hebrew word for the word 
rash, RASH, Hindi po rash, 

255
00:19:46,180 --> 00:19:50,590
narashima Katya. 
But rash can be translated to 

256
00:19:50,600 --> 00:19:54,470
the word anxious. 
So when we say that we make vows

257
00:19:54,580 --> 00:19:59,350
rashly, we are also saying that 
we are making vows anxiously. 

258
00:19:59,800 --> 00:20:05,070
We are making promises to God 
out of worry and out of 

259
00:20:05,300 --> 00:20:09,060
desperation. 
So we ask God to help us, to 

260
00:20:09,070 --> 00:20:13,860
deliver us, and while asking 
God's help, we promise God that 

261
00:20:13,870 --> 00:20:16,760
we will do these things, and we 
will do those things. 

262
00:20:16,810 --> 00:20:21,190
But the moment we are delivered 
from our problems, we forget 

263
00:20:21,200 --> 00:20:26,520
about our promises to God and 
not apathy. 

264
00:20:26,530 --> 00:20:30,920
We we don't only make rash 
promises to God, but we also 

265
00:20:30,930 --> 00:20:36,540
make hasty promises to God. 
And the Hebrew word translated 

266
00:20:36,550 --> 00:20:42,820
as hasty also means impetuous or
impatient union attitude, that 

267
00:20:42,830 --> 00:20:46,570
we want things our way right 
here, right now. 

268
00:20:47,720 --> 00:20:53,260
But Solomon reminds us in the 
book of Ecclesiastes that God is

269
00:20:53,270 --> 00:20:58,860
in heaven and we are here on 
earth, that we are small and he 

270
00:20:58,870 --> 00:21:03,370
is great, that the earth is 
limited and heaven is infinite 

271
00:21:04,320 --> 00:21:07,190
and God has a purpose in 
everything that we do. 

272
00:21:07,870 --> 00:21:12,680
But we people are just like Job.
We are anxious and we are 

273
00:21:12,690 --> 00:21:18,560
impatient and we want things to 
happen our own way, right here, 

274
00:21:18,630 --> 00:21:22,340
right now. 
That's why we make those hasty 

275
00:21:22,410 --> 00:21:27,770
and rash vows before God. 
So Solomon rebuked them for 

276
00:21:27,780 --> 00:21:32,070
this, honouring God by taking a 
fearsome God lightly. 

277
00:21:33,610 --> 00:21:37,080
But Solomon does not stop there.
Now we will go to the second 

278
00:21:37,090 --> 00:21:39,570
rebuke. 
And the second rebuke is about 

279
00:21:40,260 --> 00:21:44,200
us serving God with reverence 
and godly fear. 

280
00:21:45,060 --> 00:21:49,690
In verse 4 it says that God has 
no pleasure with fools. 

281
00:21:50,620 --> 00:21:54,310
Any fools do not fear God, as 
Proverbs says. 

282
00:21:54,400 --> 00:21:59,990
Then therefore us Christians 
must Revere God and serve him, 

283
00:22:00,180 --> 00:22:04,130
not like the fools. 
But the question is how? 

284
00:22:05,050 --> 00:22:07,860
How are we going to do that? 
How are we going to prevent 

285
00:22:07,870 --> 00:22:10,990
ourselves from this honouring 
God? 

286
00:22:12,010 --> 00:22:14,520
And the answer to that, 
magkapatid, is that we should 

287
00:22:14,530 --> 00:22:18,730
not break our vows. 
That is how we Revere and how we

288
00:22:18,740 --> 00:22:22,010
serve God. 
When we make promises to God, 

289
00:22:22,080 --> 00:22:26,690
let's keep those promises. 
Let us not break our vows to 

290
00:22:26,700 --> 00:22:30,090
God. 
Well, yes, there are some bows 

291
00:22:30,100 --> 00:22:34,350
which are so rash and so foolish
that if we kept them, the 

292
00:22:34,360 --> 00:22:39,130
consequences are horrifying. 
Take, for example, the story of 

293
00:22:39,140 --> 00:22:41,480
Jetta. 
So see Jepta. 

294
00:22:41,840 --> 00:22:44,830
He was helped by God to win a 
battle. 

295
00:22:45,000 --> 00:22:49,170
And because Jetta is overjoyed 
by the deliverance of God, if 

296
00:22:49,180 --> 00:22:57,350
unhappiness ajos Sabina God you 
own them Lalabas sapping to 

297
00:22:57,360 --> 00:23:00,210
Anakin Bahai, you offer Kayo as 
a sacrifice. 

298
00:23:01,330 --> 00:23:05,100
And we know how tragic this 
story is because when Jetta went

299
00:23:05,110 --> 00:23:09,640
home, the first being that came 
out of the door of his house is 

300
00:23:09,650 --> 00:23:15,280
his own daughter, Akkineni 
Langan, Young Ally and Kanyang 

301
00:23:15,290 --> 00:23:21,140
Sariling Anna. 
Okay, God, well, God, God's 

302
00:23:21,150 --> 00:23:25,440
people can sometimes make very 
rash vows and even sinful vows. 

303
00:23:25,650 --> 00:23:28,540
And I will tell you, brothers 
and sisters, that we are not 

304
00:23:28,550 --> 00:23:37,180
bound by those vows right now. 
Ali Kayaking, Anak, Alan Among 

305
00:23:37,370 --> 00:23:43,280
obliged. 
Why not inside kindness and 

306
00:23:43,290 --> 00:23:45,980
being penaten that you took 
eval? 

307
00:23:46,310 --> 00:23:53,020
So there are rush and sinful 
vows, but if the vow or the 

308
00:23:53,030 --> 00:23:58,320
promise that we made is not a 
sin, then that vow is legitimate

309
00:23:59,340 --> 00:24:01,610
at the party rabbinate. 
In that the vow is legitimate, 

310
00:24:01,620 --> 00:24:06,230
then we are bound to keep them 
even though they are made out of

311
00:24:06,240 --> 00:24:11,090
desperation. 
So there are times that people 

312
00:24:11,100 --> 00:24:14,430
come to regret certain promises 
that they make to God. 

313
00:24:15,050 --> 00:24:19,360
And so how do we react? 
Sometimes we react as Lord. 

314
00:24:19,370 --> 00:24:22,820
Sorry, indignant talaga gusto. 
I promise you I don't really 

315
00:24:22,830 --> 00:24:26,460
mean it or I know I made a vow 
to serve God, but the 

316
00:24:26,470 --> 00:24:30,640
circumstances are different now 
at Indiana Shayang is served. 

317
00:24:31,590 --> 00:24:37,420
But verse 6 says suffer not thy 
mouth to cause the flesh to sin.

318
00:24:37,870 --> 00:24:42,120
Neither say thou before the 
Angel that it was an error. 

319
00:24:42,750 --> 00:24:46,960
Solomon rebuked us by saying do 
not break your vows. 

320
00:24:47,610 --> 00:24:51,620
Do not sin by excusing yourself,
telling the Angel that the 

321
00:24:51,630 --> 00:24:53,710
promises that you made was a 
mistake. 

322
00:24:54,830 --> 00:25:01,470
The word Angel here This is a 
King James Version SB. 

323
00:25:01,740 --> 00:25:06,370
The word Angel refers to the 
temple messenger, that is the 

324
00:25:06,380 --> 00:25:10,730
one who communicate with God. 
In other words, it pertains to 

325
00:25:10,740 --> 00:25:15,820
the priest because the Old 
Testament Israel, if someone 

326
00:25:15,830 --> 00:25:19,720
wants to make a vow, they go to 
the temple and they tell their 

327
00:25:19,730 --> 00:25:27,970
vow to the priest. 
Like for example priest Priest. 

328
00:25:27,980 --> 00:25:29,710
I would like to make a vow to 
God. 

329
00:25:29,780 --> 00:25:35,910
Nah cum papagali in London, 30% 
now honey nothing harvest this 

330
00:25:35,920 --> 00:25:42,640
year instead of the usual 10% at
the young priest. 

331
00:25:43,400 --> 00:25:48,450
But there are instances where 
after the deliverance or after 

332
00:25:48,460 --> 00:25:53,510
the healing was made by God, the
person will tell the prisoner no

333
00:25:53,520 --> 00:26:00,040
sorry higher than 30% but 
happening 10% per annum. 

334
00:26:00,050 --> 00:26:03,150
It became way God in the Cosina 
China estimate. 

335
00:26:05,050 --> 00:26:08,210
And this mistake is not only 
made by Old Testament people, 

336
00:26:08,880 --> 00:26:12,900
this also committed by us 
Christians today. 

337
00:26:13,520 --> 00:26:18,690
For many of us, we think that 
Christianity is not what we have

338
00:26:18,700 --> 00:26:24,180
signed for. 
When you took your vow, when we 

339
00:26:24,190 --> 00:26:28,800
made our profession of faith, 
some of us after taking that vow

340
00:26:28,810 --> 00:26:32,400
will say, sorry, I did not know 
that being Christian would be 

341
00:26:32,410 --> 00:26:36,880
this hard, or I did not know 
that as a member of the church I

342
00:26:36,890 --> 00:26:40,420
have responsibility. 
Hello considerate pointing at an

343
00:26:40,430 --> 00:26:49,370
attendance or painting. 
Or that I'd be called to do my 

344
00:26:49,380 --> 00:26:51,530
part. 
I did not know that when I 

345
00:26:51,540 --> 00:26:54,850
became a Christian. 
I have to foresake all of my sin

346
00:26:55,100 --> 00:26:58,740
and therefore we say I think I 
made a mistake. 

347
00:27:00,210 --> 00:27:04,620
But Solomon said do not pursue 
sake your promise. 

348
00:27:04,970 --> 00:27:08,400
And why? 
Because in verse 6, if you say 

349
00:27:08,410 --> 00:27:11,850
you won't keep your vow, then 
God will be angry. 

350
00:27:13,010 --> 00:27:18,520
Because even though you do not 
take your words seriously, God 

351
00:27:18,570 --> 00:27:23,950
takes our promises seriously 
because He is in heaven. 

352
00:27:24,120 --> 00:27:27,790
He is the fearsome God. 
He is the all consuming fire. 

353
00:27:28,060 --> 00:27:31,380
And when we break our promises, 
it shows that we do not fear 

354
00:27:31,390 --> 00:27:34,060
Him, that we are dishonoring 
Him. 

355
00:27:35,450 --> 00:27:38,940
It only shows that we have 
domesticated God in our minds, 

356
00:27:39,430 --> 00:27:42,600
that we have forgotten the 
accounts like Ananias and 

357
00:27:42,610 --> 00:27:47,060
Sapphira made-up and by who we 
think that these things do not 

358
00:27:47,070 --> 00:27:50,480
happen anymore. 
But verse 6 also says that in 

359
00:27:50,490 --> 00:27:55,210
his anger, out of our excuse and
justifications, God may remove 

360
00:27:55,220 --> 00:28:01,910
the works of our hands. 
Dearly beloved, while the 

361
00:28:01,920 --> 00:28:06,250
accounts of Nedap and Abyu and 
an IAS and Safira seems 

362
00:28:06,580 --> 00:28:10,310
incredulous to us today and we 
think that they will not happen,

363
00:28:10,800 --> 00:28:16,800
many of us have experienced 
another kind of chastisement and

364
00:28:16,810 --> 00:28:19,860
that is what we call the 
leanness of the soul. 

365
00:28:20,830 --> 00:28:29,290
Hindi. 
Finding a boy or Hindi, but 

366
00:28:29,350 --> 00:28:33,630
because we have forgotten our 
promises to God after we made 

367
00:28:33,640 --> 00:28:37,420
our vow in this church. 
Add me. 

368
00:28:37,430 --> 00:28:41,640
Allow us to have the things that
we want, but after that, what 

369
00:28:41,650 --> 00:28:44,920
will come to us is the leanness 
of the soul. 

370
00:28:45,950 --> 00:28:48,140
It's that sense of 
dissatisfaction. 

371
00:28:48,550 --> 00:28:51,550
It's that sense of spiritual 
dryness. 

372
00:28:52,530 --> 00:28:57,000
Take for example the story of 
Elimelech and Naomi from the 

373
00:28:57,010 --> 00:29:00,090
Book of Ruth. 
See Elimelech, Shyong, Asawa, 

374
00:29:00,100 --> 00:29:06,220
Niru, Sinayo, Minneman, Shapu, 
young mother-in-law, Nakuru, 

375
00:29:06,230 --> 00:29:07,770
Opponent. 
Famines are Bethlehem, 

376
00:29:07,780 --> 00:29:10,880
consensual and Natera because 
they are being chastised by God,

377
00:29:11,750 --> 00:29:14,980
and Elimelech and Naomi, they 
don't want to bear the 

378
00:29:14,990 --> 00:29:18,150
chastisement of God. 
So what they did is they lived 

379
00:29:18,210 --> 00:29:22,160
in the land of Moab. 
The land of Moab is a Pagan 

380
00:29:22,170 --> 00:29:25,710
land. 
It is a curse land and that is 

381
00:29:25,720 --> 00:29:29,150
wrong that when you are being 
disciplined by God indicate 

382
00:29:29,160 --> 00:29:39,350
dappa Thomas paranoid Hindi 
that's more. 

383
00:29:39,360 --> 00:29:41,270
But after that, what happened 
next? 

384
00:29:42,370 --> 00:29:48,360
Elimelech died and all of his 
sons died, and Naomi together 

385
00:29:48,370 --> 00:29:52,400
with Ruth. 
They became destitute in the 

386
00:29:52,410 --> 00:29:55,750
experience. 
The leanness of the soul. 

387
00:29:56,900 --> 00:30:01,850
So we see God may give us what 
we want, but after that we'll 

388
00:30:01,860 --> 00:30:06,280
come the dryness, the 
discontentment, the the 

389
00:30:06,290 --> 00:30:09,890
dissatisfaction, the leanness of
the soul. 

390
00:30:10,340 --> 00:30:14,770
So let us not pretend that we 
know that God requires us to 

391
00:30:14,780 --> 00:30:18,800
keep our promises. 
However magkapatid the good news

392
00:30:18,810 --> 00:30:22,000
is, even though God is a 
dangerous God. 

393
00:30:22,070 --> 00:30:25,180
Now height Nayang going more 
with Mongolian and then 

394
00:30:25,190 --> 00:30:28,010
afterwards he will give you the 
leanness of the soul. 

395
00:30:29,110 --> 00:30:33,160
We know that if you are a true 
son of the OR daughter of God, 

396
00:30:33,610 --> 00:30:37,890
he will give you the leanness 
for your own good because he 

397
00:30:37,900 --> 00:30:41,910
sends it to us that we should 
return to him. 

398
00:30:42,300 --> 00:30:48,330
Kayang apple Ki Naomi Naomi in 
in her destitution and guanya 

399
00:30:48,820 --> 00:30:52,830
bumalik pusha Judah. 
And then another example is the 

400
00:30:52,840 --> 00:30:56,750
story of the prodigal son. 
So in prodigal son dundin so 

401
00:30:56,760 --> 00:31:02,770
wildin Kenya lahat nang mananya 
umalis nagpasa he, he had 

402
00:31:02,780 --> 00:31:05,130
whatever he wants with his own 
hands. 

403
00:31:05,140 --> 00:31:11,230
And then after that God gave him
the leanness of the soul only to

404
00:31:11,240 --> 00:31:14,500
make him come back to his own 
father. 

405
00:31:15,080 --> 00:31:19,920
So we see that God is still 
gracious even in these times of 

406
00:31:19,930 --> 00:31:24,420
chastisement. 
But what is clear is that in 

407
00:31:24,430 --> 00:31:28,480
each of these cases, these 
people experience the leanness 

408
00:31:28,490 --> 00:31:32,020
of the soul because God is not 
attained God. 

409
00:31:33,740 --> 00:31:38,480
So therefore let us keep our 
vows, because in verse 4, when 

410
00:31:38,490 --> 00:31:42,530
you make a vow to God, do not 
delay to fulfill it because He 

411
00:31:42,540 --> 00:31:45,870
has no pleasure in fools. 
So fulfill your vow. 

412
00:31:46,660 --> 00:31:51,010
So my rapid asked ourselves, 
what are the promises that we 

413
00:31:51,020 --> 00:31:55,050
made to God so far? 
Because if we made a promise to 

414
00:31:55,060 --> 00:32:00,500
God, we must keep them. 
Now we have another example, but

415
00:32:00,510 --> 00:32:02,880
this time this is a positive 
example. 

416
00:32:02,960 --> 00:32:07,510
This is the example of Hannah so
see Hannah Maharanis dinchang 

417
00:32:07,520 --> 00:32:13,290
desperation dahil Hindi kana. 
So Hannah made a desperate but a

418
00:32:13,300 --> 00:32:20,310
calculated and serious foul at 
And God is that Combigan Shannon

419
00:32:20,320 --> 00:32:27,250
Josanna Ibibigay is to serve in 
the temple of his God all the 

420
00:32:27,260 --> 00:32:31,420
days of his life. 
And when Hannah made his 

421
00:32:31,430 --> 00:32:36,030
promise, he knew and he 
understand the holiness of God. 

422
00:32:36,940 --> 00:32:42,740
And when she had bare a child, 
Pagkatapus Batana Lyon, she gave

423
00:32:42,750 --> 00:32:46,790
that child to the service of 
God, and that is the prophet 

424
00:32:46,800 --> 00:32:50,500
Samuel. 
We can see here that her vow was

425
00:32:50,510 --> 00:32:53,770
accompanied by faith and 
reverence. 

426
00:32:54,100 --> 00:33:00,230
And we should follow the example
of Hannah so dearly beloved, the

427
00:33:00,240 --> 00:33:04,520
promises that you have made to 
God, the fair not to pay them. 

428
00:33:04,750 --> 00:33:08,280
Let us not delay to fulfill them
a stretch. 

429
00:33:08,290 --> 00:33:11,700
Members. 
What did you promise at your 

430
00:33:11,710 --> 00:33:14,300
baptism? 
And I been optimised as an 

431
00:33:14,310 --> 00:33:16,780
adult. 
Surely there is a vow there. 

432
00:33:17,290 --> 00:33:24,300
Or if you had your profession of
faith in this church, well, 

433
00:33:24,310 --> 00:33:28,280
nothing go anima promises 
Naginawa Nathan in the presence 

434
00:33:28,290 --> 00:33:31,960
of God. 
Or if you are someone here, a 

435
00:33:31,970 --> 00:33:36,380
guest who is contemplating to 
become a member of this church, 

436
00:33:37,690 --> 00:33:41,330
undergoing inquiries class and 
soon enough you will have your 

437
00:33:41,340 --> 00:33:44,310
professional fee. 
What is the promise that you 

438
00:33:44,320 --> 00:33:48,860
will make in the presence of God
marrying Kalimutan and Nathan 

439
00:33:51,840 --> 00:33:54,430
Sabina? 
I do, but it's in the form of 

440
00:33:54,440 --> 00:33:58,010
question and answer time, Abuba 
And the question goes something 

441
00:33:58,020 --> 00:34:01,430
like this. 
Have you taken a firm resolution

442
00:34:01,440 --> 00:34:05,460
always to lead a Christian life,
to for sake the world and its 

443
00:34:05,470 --> 00:34:10,230
evil lost as is becoming a 
member of Christ and His Church,

444
00:34:10,340 --> 00:34:13,960
and to submit yourself to all 
Christian admonitions? 

445
00:34:15,000 --> 00:34:18,730
That is the question that we 
answered during our professional

446
00:34:18,739 --> 00:34:24,900
free As you know, I'm so good. 
Nothing had I yes. 

447
00:34:25,570 --> 00:34:29,370
And if our answer is yes, then 
we should keep our vowel. 

448
00:34:31,130 --> 00:34:35,380
So when temptations come, let us
not give in to that temptation 

449
00:34:35,449 --> 00:34:39,159
so easily. 
When discouragement come, let us

450
00:34:39,170 --> 00:34:41,800
not let those discouragement 
overwhelm us. 

451
00:34:42,710 --> 00:34:45,199
What problem? 
Igo goes. 

452
00:34:45,210 --> 00:34:53,000
The national church ego goes. 19
Elders ego goes CRC and if you 

453
00:34:53,010 --> 00:34:56,600
are at odds with one another 
Gunna Brahmi scared that we will

454
00:34:56,610 --> 00:35:00,490
love each other here. 
Parramatta away which? 

455
00:35:00,500 --> 00:35:04,130
What should we do? 
We must forebear with each 

456
00:35:04,140 --> 00:35:05,910
other. 
We must forgive. 

457
00:35:05,960 --> 00:35:08,970
We must seek forgiveness 
container Camille, and we must 

458
00:35:08,980 --> 00:35:11,730
do good to our fellow 
Christians. 

459
00:35:13,030 --> 00:35:16,730
So let's ask ourselves, how are 
we serving one another in this 

460
00:35:16,740 --> 00:35:19,510
church? 
Or how are we involved in the 

461
00:35:19,520 --> 00:35:25,360
extension of the Kingdom of God?
So let us not make our vows 

462
00:35:25,630 --> 00:35:29,550
become in vain. 
Solomon concludes this section 

463
00:35:29,560 --> 00:35:34,190
in verse 7, which says much 
dreaming and many words are 

464
00:35:34,200 --> 00:35:42,360
meaningless, therefore fear God 
evident Mark Chin Neto Father, 

465
00:35:43,270 --> 00:35:46,940
much stock is cheap. 
It is just like daydreaming. 

466
00:35:47,370 --> 00:35:52,170
So fear God instead. 
So what are some applications 

467
00:35:52,180 --> 00:35:57,450
for us in this preaching Canina 
an application, But let me 

468
00:35:57,460 --> 00:36:01,750
consolidate them to you. 
Firstly, we need a mindset 

469
00:36:01,760 --> 00:36:05,190
reset. 
In our reformed tradition, we 

470
00:36:05,200 --> 00:36:07,870
have reverence for God, 
especially in our form of 

471
00:36:07,880 --> 00:36:10,590
worship. 
Napa Chandana adding form of 

472
00:36:10,600 --> 00:36:14,630
worship, not adding liturgy. 
We desire to exalt Him and not 

473
00:36:14,640 --> 00:36:17,930
ourselves. 
We worship him rightly with our 

474
00:36:17,940 --> 00:36:20,350
sons and our biblical hymns. 
Hymns. 

475
00:36:20,760 --> 00:36:24,830
When we see an error in the way 
we do worship, we act 

476
00:36:24,840 --> 00:36:28,830
fastidiously to get things right
and we want to correct our 

477
00:36:28,840 --> 00:36:32,280
doctrines. 
But if we do not have the right 

478
00:36:32,290 --> 00:36:36,020
attitude in our hearts, then we 
are missing the point. 

479
00:36:37,170 --> 00:36:42,140
The question that we should ask 
ourselves is that do we fear 

480
00:36:42,150 --> 00:36:47,040
God? 
Do we fear God now? 

481
00:36:47,090 --> 00:36:51,220
I said that we should reset our 
mind instead and not change our 

482
00:36:51,230 --> 00:36:53,710
mind because we already have the
mindset. 

483
00:36:54,410 --> 00:36:57,800
Apple, we are following the 
right forms of worship. 

484
00:36:57,910 --> 00:37:00,660
Okay? 
Nothing away is that our form of

485
00:37:00,670 --> 00:37:05,380
worship must be aligned with our
hearts so that it's not only the

486
00:37:05,390 --> 00:37:14,150
form but also the the substance.
So This is why while our worship

487
00:37:14,160 --> 00:37:17,490
may reflect the form of 
evidence, we may not have the 

488
00:37:17,500 --> 00:37:20,730
expressed desire to leave 
carefully for him to live in 

489
00:37:20,740 --> 00:37:24,190
awe, that is, He is a consuming 
fire that He is not 

490
00:37:24,200 --> 00:37:27,390
domesticated. 
So may our form of worship in 

491
00:37:27,400 --> 00:37:32,190
our hearts be right. 
Secondly, Magkapatid, we must 

492
00:37:32,200 --> 00:37:36,350
humble ourselves because we are 
selfish. 

493
00:37:36,520 --> 00:37:39,890
We are more concerned with the 
injustices that is done by this 

494
00:37:39,900 --> 00:37:44,430
life to us, our oppression, our 
seasons of life, our 

495
00:37:44,440 --> 00:37:47,350
disappointments in work and in 
our relationships. 

496
00:37:48,910 --> 00:37:53,480
But how about the injustices 
that we have committed against 

497
00:37:53,490 --> 00:37:58,830
God in the past, preaching that 
we had in the book of 

498
00:37:58,840 --> 00:38:02,290
Ecclesiastes? 
What resonated in us is that 

499
00:38:02,300 --> 00:38:08,190
life is unjust, but this 
preaching must resonate with us 

500
00:38:08,200 --> 00:38:12,190
as well. 
And what he says is that we have

501
00:38:12,200 --> 00:38:16,900
become unjust to God as well 
because we have domesticated 

502
00:38:16,910 --> 00:38:20,030
him. 
And so do we acknowledge that we

503
00:38:20,040 --> 00:38:22,710
do not fear God in the way that 
we should fear him. 

504
00:38:22,800 --> 00:38:25,690
Because communal Ginagawa Nathan
all along. 

505
00:38:25,700 --> 00:38:31,070
That is a very big vanity that 
we are more concerned about 

506
00:38:31,080 --> 00:38:35,570
ourselves than our God. 
And perhaps we feel the 

507
00:38:35,580 --> 00:38:39,380
displeasure of God today, and 
perhaps we are experiencing the 

508
00:38:39,390 --> 00:38:43,240
leanness of the soul. 
And if that is the case in us, 

509
00:38:43,490 --> 00:38:48,920
then Matt, then what must we do?
Thirdly, we need a greater 

510
00:38:48,930 --> 00:38:51,880
resolve. 
Verse one said that people did 

511
00:38:51,890 --> 00:38:55,440
not even consider it evil that 
they have dishonoured God. 

512
00:38:55,770 --> 00:38:58,860
So now apartheid. 
If you know in yourself that you

513
00:38:58,870 --> 00:39:02,260
have this honoured God, then get
right with Him. 

514
00:39:02,430 --> 00:39:05,390
If you have vowed to live 
righteously, then pursue 

515
00:39:05,400 --> 00:39:09,030
righteousness. 
Some of us may be in the deep 

516
00:39:09,040 --> 00:39:12,930
sin right now, but let's 
remember that we can never get 

517
00:39:12,940 --> 00:39:17,130
too far in sin. 
Kait Nagano Bakalim, you seen 

518
00:39:17,140 --> 00:39:22,330
attacking Assad Lakhan, we can 
still turn to God and repent and

519
00:39:22,340 --> 00:39:27,350
he will still forgive us. 
Or perhaps we are at odds with 

520
00:39:27,360 --> 00:39:31,540
each other, Meron dito 
Papansinan or makaway. 

521
00:39:31,810 --> 00:39:34,380
Then what we should do? 
We should reconcile with each 

522
00:39:34,390 --> 00:39:37,130
other. 
We must forgive a container 

523
00:39:37,140 --> 00:39:39,940
company. 
We should ask for forgiveness 

524
00:39:40,330 --> 00:39:45,840
because after all, we are all 
part of the body of Christ and 

525
00:39:45,850 --> 00:39:49,480
perhaps we are experiencing the 
leanness of the soul because we 

526
00:39:49,490 --> 00:39:51,920
have been this honouring God all
along. 

527
00:39:53,400 --> 00:39:56,770
But God is gracious even now to 
call us to repentance. 

528
00:39:57,200 --> 00:39:59,650
So the question is, why should 
we not repent? 

529
00:40:00,510 --> 00:40:04,420
If God is calling us to repent, 
then we should repent. 

530
00:40:05,730 --> 00:40:09,140
And 4th. 
And lastly, let us never forget 

531
00:40:09,210 --> 00:40:14,100
what Christ has done. 
Dearly beloved, God is not a 

532
00:40:14,110 --> 00:40:16,980
domesticated God. 
I think I've already stressed 

533
00:40:16,990 --> 00:40:19,620
that sufficiently in this 
preaching. 

534
00:40:19,660 --> 00:40:23,500
He is a fearsome God, and that's
why we serve Him acceptably with

535
00:40:23,510 --> 00:40:27,180
reverence and a godly fear, 
because He is a consuming fire. 

536
00:40:28,410 --> 00:40:32,450
But even though God is consuming
fire, that fire does not come 

537
00:40:32,460 --> 00:40:37,040
upon us to destroy us today. 
And that is because Christ has 

538
00:40:37,050 --> 00:40:41,570
already faced that fire for us. 
He has gone before us with His 

539
00:40:41,580 --> 00:40:46,010
blood into the temple of God, 
holy and just to represent us. 

540
00:40:46,600 --> 00:40:51,540
He has fulfilled all of His vows
before God and that's why we do 

541
00:40:51,550 --> 00:40:56,410
not come to the mountain of God 
that is darkened with fire and 

542
00:40:56,420 --> 00:41:02,840
loud thunderings, but Christ has
harsh those thunderings for us. 

543
00:41:03,450 --> 00:41:08,860
Instead, we have come to Mount 
Zion, We have come to the city 

544
00:41:08,870 --> 00:41:12,320
of the living God, to the 
heavenly Jerusalem where Christ 

545
00:41:12,330 --> 00:41:16,140
and all of his angels are, where
the souls of men have been made 

546
00:41:16,150 --> 00:41:20,060
perfect. 
So brothers and sisters, we are 

547
00:41:20,070 --> 00:41:23,810
privileged. 
We are privileged to be loved by

548
00:41:23,820 --> 00:41:26,570
God. 
And while He does not destroy us

549
00:41:26,580 --> 00:41:30,600
with His fire, He may be purging
you right now to purify you. 

550
00:41:31,500 --> 00:41:35,800
And why indiscipline at 
Manchester Wiseman? 

551
00:41:36,740 --> 00:41:41,290
It is so that we can live as one
of those whose souls have been 

552
00:41:41,300 --> 00:41:44,520
cleansed. 
So if you are weary and tired 

553
00:41:44,530 --> 00:41:47,910
because life is messy on earth 
and you have been cumbered with 

554
00:41:47,920 --> 00:41:52,070
much sin, and you think to 
yourself, how can I? 

555
00:41:52,080 --> 00:41:56,330
How can God upset me? 
If you think that I've broken so

556
00:41:56,340 --> 00:41:59,260
many laws, I've broken so many 
promises of God that I've made 

557
00:41:59,270 --> 00:42:01,210
to Him. 
If you think that you are so 

558
00:42:01,220 --> 00:42:04,950
dirty and so weak and unfaithful
to God, if you think that you 

559
00:42:04,960 --> 00:42:08,130
have focused so much on the 
injustices done to you rather 

560
00:42:08,140 --> 00:42:12,290
than how you have committed 
injustice to God, then remember 

561
00:42:12,300 --> 00:42:16,830
this. 
In Hebrews 12/3 it is said, 

562
00:42:17,600 --> 00:42:22,230
Consider Him that endured such 
opposition from sinners against 

563
00:42:22,240 --> 00:42:26,460
himself, so that you won't be 
wearied and faint in your 

564
00:42:26,470 --> 00:42:32,280
hearts, because Christ was 
faithful for us, so that we may 

565
00:42:32,290 --> 00:42:37,230
not be wary, that we may not be 
rash, hasty, or fame. 

566
00:42:38,360 --> 00:42:43,360
So let us all be faithful. 
Let's all go to the Lord in 

567
00:42:43,370 --> 00:42:49,230
prayer, our merciful God, who is
pleased to condescend to speak 

568
00:42:49,240 --> 00:42:53,380
to us through Your Word. 
Grant us all Your grace, that we

569
00:42:53,390 --> 00:42:57,170
may not be mere hearers of Your 
Word only, but doors as well. 

570
00:42:58,080 --> 00:42:59,810
Peace. 
Give us the grace of your Holy 

571
00:42:59,820 --> 00:43:03,790
Spirit that we may believe what 
we have been proclaimed, what 

572
00:43:03,800 --> 00:43:07,990
has been proclaimed to us. 
May we bring glory and honour to

573
00:43:08,000 --> 00:43:11,670
Your name in all that we do as 
you conform us to the image of 

574
00:43:11,680 --> 00:43:16,330
Your Son Jesus Christ our Lord. 
All of this gracious Father, we 

575
00:43:16,340 --> 00:43:18,950
ask in the name of Jesus Christ,
Amen.

