1 00:00:07,060 --> 00:00:13,710 And the hat, therefore, happy birthday. 2 00:00:14,460 --> 00:00:23,940 Happy birthday you Marcelita Satinato, Mama Gulam, my lucky 3 00:00:23,950 --> 00:00:31,210 angry pack to Nila Sunila Marana Tatandaan ko Napaka nambatha 4 00:00:31,220 --> 00:00:39,610 Hopaka Taco and Sabina Bali sabai. 5 00:00:40,810 --> 00:00:45,940 He said some golden rule. Thailand, Guillermo. 6 00:00:47,590 --> 00:00:55,770 So bye now, they're on mobile number Molinaro in Morocco, very 7 00:00:55,960 --> 00:00:58,960 big. Bawal Mobile. 8 00:01:00,300 --> 00:01:04,069 And I think God has a sense of humour, can say as havaco. 9 00:01:04,989 --> 00:01:09,940 But the principal amount sabu is a bananaman basaka pakka Makati 10 00:01:12,850 --> 00:01:23,130 kitna know mangyari basta while our ananu dynamic and I think it 11 00:01:23,140 --> 00:01:31,890 shaped me nakai nano bata pako nanaku nagsabi sakin thumbzilla 12 00:01:31,900 --> 00:01:39,840 sabai namami neon kya sarili ko a singer Hindi go nakalimutan 13 00:01:41,470 --> 00:01:45,360 your mother had buildings are in a nanako anything in Malaga have 14 00:01:45,370 --> 00:01:53,160 billions are in an echo weird or lemon feeling. 15 00:01:53,990 --> 00:02:01,270 Marriage is an appealing may not apply to parent in your. 16 00:02:04,830 --> 00:02:17,230 What can I long magsalita behave related under Sasabihan and is 17 00:02:17,240 --> 00:02:26,770 that I know who Lisa baby can I am kapaka gusto mong marella 18 00:02:26,780 --> 00:02:31,730 concina sila sama Mozilla mas matagal Hindi language company 19 00:02:31,740 --> 00:02:47,080 Mozilla nikitas Sam Sabina I'm being Casey NATO nanko sabai is 20 00:02:47,880 --> 00:02:54,290 young manga Sina Sabina ate Mavic don't madalas maikel 21 00:02:54,300 --> 00:03:00,390 alienate NUM pakata ohh nangi Santo and point to boys world. 22 00:03:00,460 --> 00:03:08,270 Words not only inform our minds but more so it shapes our 23 00:03:08,280 --> 00:03:13,000 relationships and it regulates our behaviours. 24 00:03:13,640 --> 00:03:17,770 You're my salitan Lumalabas ate Mavic you, Masina sabi Natin 25 00:03:17,780 --> 00:03:22,790 Satima, Papua Satima, Anna Satima, Magula Satima, Kapatid 26 00:03:23,240 --> 00:03:32,840 Satima, Tahanan Yun you and hang lumalabas Nanag Papa Lago 27 00:03:32,910 --> 00:03:37,180 Sanila. And most of the time we are not 28 00:03:37,250 --> 00:03:44,570 careful with our words. And James, as our preacher for 29 00:03:44,580 --> 00:03:48,890 this Lord's Day morning, this afternoon, reminds us and 30 00:03:48,900 --> 00:03:53,370 continues to reminds us with the inspired word that the words 31 00:03:53,380 --> 00:03:59,520 that we speak is part of our sanctifying duty. 32 00:04:01,300 --> 00:04:09,210 Kya gyung happenedto linguito new Santiago. 33 00:04:12,170 --> 00:04:20,589 I know Expecto at Ano and Nagagawa Natima lobby lobby. 34 00:04:23,010 --> 00:04:29,460 So basically what it's a Sydney ducky wherein the parties 35 00:04:29,470 --> 00:04:32,270 representing the whole. So essentially that's what it 36 00:04:32,280 --> 00:04:39,900 is. So either we say tongue labbb B, 37 00:04:41,480 --> 00:04:47,000 then James devoted half of chapter 3 just to focus on that, 38 00:04:48,460 --> 00:04:55,420 and then we will see. OK Underbar Nakagawa, Martin 39 00:04:55,430 --> 00:04:58,670 Maadilla, Natima Habibi. Well, there are two things which 40 00:04:58,680 --> 00:05:02,970 will be the outline of our preaching. 41 00:05:03,020 --> 00:05:08,710 One, there is an instructive control that we are ought to do 42 00:05:08,760 --> 00:05:14,350 in our duty for sanctification and then we have to be mindful. 43 00:05:14,580 --> 00:05:17,970 The second one, we have to be mindful of the destructive 44 00:05:17,980 --> 00:05:22,870 nature or the destructive influence of our speech. 45 00:05:23,000 --> 00:05:27,140 So do we will be focusing on both points and we will conclude 46 00:05:27,150 --> 00:05:31,470 by saying hook who? By asking who can tame the town 47 00:05:32,370 --> 00:05:40,090 Seen Obama Ari Makapag bridal the control or Makapag control 48 00:05:40,100 --> 00:05:45,870 long destructive nature in our Atima labina Altima baby okay at 49 00:05:45,880 --> 00:05:51,120 my laminating and the young spirit of Santa Satima bui Cara 50 00:05:51,420 --> 00:05:57,940 Mara Patna Alina dinshah insha Allah with the Saturday mabu hai 51 00:05:58,210 --> 00:06:05,870 at sapa magita napagalitan angios Makita natin Malala yeah, 52 00:06:05,880 --> 00:06:12,880 so baguntai maximilla daemon Napoli Madeline Almighty God, 53 00:06:12,890 --> 00:06:16,440 while in a cheerful and quiet state, I call out to you, 54 00:06:16,450 --> 00:06:20,840 relying on your protection data that may I live in safety, but 55 00:06:20,850 --> 00:06:24,280 at the same time make me careful and alert. 56 00:06:24,630 --> 00:06:28,400 Less spiritual lethargy should creep over me. 57 00:06:28,410 --> 00:06:32,180 My mind and my thought be drawn away from meditating on you. 58 00:06:32,370 --> 00:06:36,860 Instead, may I so earnestly seek you morning and evening at all 59 00:06:36,870 --> 00:06:40,240 times, that I may advance through life towards the mark 60 00:06:40,250 --> 00:06:43,730 that you have set before me, until at the last I reached that 61 00:06:43,740 --> 00:06:47,080 heavenly Kingdom which Chryslers and have teamed for me by your 62 00:06:47,090 --> 00:06:49,320 own blood. Amen. 63 00:06:49,470 --> 00:06:52,700 So the instructive control of speech. 64 00:06:52,830 --> 00:06:55,220 Kamalanathan Young. Bond, Emma. 65 00:06:55,280 --> 00:07:00,120 Ohh Yum bong matic topics now James. 66 00:07:00,130 --> 00:07:08,550 I'm at Mababasa Nathans James 1 so Biblia at the Marathi Magbasa 67 00:07:08,560 --> 00:07:12,310 Parasakthi Massarelli. I direct your attention to James 68 00:07:12,320 --> 00:07:16,930 1, Chapter 1 versus one to seven very threats. 69 00:07:16,940 --> 00:07:22,410 If anyone thinks he is religious and does not bridle his tongue 70 00:07:23,020 --> 00:07:27,050 but receives his heart, that persons or this person's 71 00:07:27,060 --> 00:07:31,510 religious is worthless religion that is pure and undefiled 72 00:07:31,520 --> 00:07:37,110 before God the Father Is this to visit orphans and widows in 73 00:07:37,120 --> 00:07:42,230 their affliction and to keep oneself unstrained from the 74 00:07:42,240 --> 00:07:44,410 world. And I have to remind again and 75 00:07:44,420 --> 00:07:49,350 again that as we study this passage, we have to understand 76 00:07:49,360 --> 00:07:55,220 that me James, when he said the religion I been sabiendo on is 77 00:07:55,510 --> 00:08:00,380 Young organic church Dina Pinagusapan, Young 78 00:08:00,430 --> 00:08:02,560 institutional. Church. 79 00:08:02,610 --> 00:08:06,280 Where we would always say the marks of the two church are the 80 00:08:06,290 --> 00:08:09,360 preaching of the gospel, the administer, the proper 81 00:08:09,370 --> 00:08:12,760 administration of the sacrament. Church discipline in depot 82 00:08:13,620 --> 00:08:19,580 bandito is your Organism or young individual believers solo 83 00:08:19,670 --> 00:08:26,650 non visible church believer at hypocritical object yes madami 84 00:08:27,040 --> 00:08:31,670 pair of unfocused punat and issue believer said love and 85 00:08:31,680 --> 00:08:36,470 church and since we Liverpool and pinagusapan and since 86 00:08:36,559 --> 00:08:42,570 organic church young topic English Tanya nang madapatha 87 00:08:42,580 --> 00:08:46,690 Makita. The church has something to do 88 00:08:46,700 --> 00:08:49,950 with the lives of the believers inside the church. 89 00:08:51,140 --> 00:08:58,790 So well, let's say NASA ascendant putao casino man Yeah 90 00:08:58,800 --> 00:09:06,560 it topo young inaasahan satin ito yung makikita Hey wanna they 91 00:09:06,570 --> 00:09:12,370 controlled their speech and sabi putito is that bridling the 92 00:09:12,380 --> 00:09:15,200 tongue? So kapaka inactive statement 93 00:09:15,210 --> 00:09:18,930 nothing and no one who bridles the town, meaning the person who 94 00:09:18,940 --> 00:09:25,390 controls speech. OK, young Nanaki makan Yang mana 95 00:09:25,400 --> 00:09:31,340 sinasabi I reflective of a mature speech. 96 00:09:31,390 --> 00:09:35,500 So you know una palabra answer be the one who visits the full 97 00:09:35,510 --> 00:09:41,620 poor tama and widows. But think about where we 98 00:09:41,630 --> 00:09:44,820 discussed this already polled. Sorry. 99 00:09:44,870 --> 00:09:49,480 James contrasted this in the the 2nd chapter, which we say in 100 00:09:49,550 --> 00:09:53,220 Yes, these are the deeds that are expected from a believer, 101 00:09:53,230 --> 00:09:55,160 but it must come from true faith. 102 00:09:55,350 --> 00:10:02,100 Pedro still but been a goes up and you visiting the poor. 103 00:10:02,110 --> 00:10:06,760 Let's not try to moralise it. Nah, you might like BBC Hospital 104 00:10:08,940 --> 00:10:16,070 like Papa Dito it to you Not consistent beyond kanilang 105 00:10:16,080 --> 00:10:23,290 ginagawa sakanila they act so Mata or who hears and do what 106 00:10:23,300 --> 00:10:30,980 God says in his word OK say to you hearing and doing Hindi way 107 00:10:31,760 --> 00:10:34,950 pundit glenavon pina practice OK. 108 00:10:35,020 --> 00:10:39,130 And if there is inconsistency between the two, then that in 109 00:10:39,140 --> 00:10:43,690 itself is a red flag tama and not reflective of a mature 110 00:10:43,700 --> 00:10:46,630 believer which we should all to understand. 111 00:10:46,640 --> 00:10:52,210 Okay it to you indeed nothing that Patina tolerates a Loveland 112 00:10:52,220 --> 00:10:56,770 church as leaders, AMA as members of the church Union 113 00:10:56,780 --> 00:11:00,200 Pangalawa and finally Young World Lines. 114 00:11:02,000 --> 00:11:07,050 But Sir, how can you essentially define worldliness and how can 115 00:11:07,060 --> 00:11:10,470 we? Is it something that we see here 116 00:11:10,480 --> 00:11:16,310 or do? Um, no, actually you, Kanina is 117 00:11:16,380 --> 00:11:20,420 the tongue, meaning the speech. Young visiting the poor is what 118 00:11:20,430 --> 00:11:24,870 you do, which is our deeds. And lastly, young worldliness, 119 00:11:24,940 --> 00:11:29,430 which will be the topic of chap half of chapter 3, whole of 120 00:11:29,440 --> 00:11:33,190 chapter 5. And then continuing worldliness 121 00:11:33,200 --> 00:11:38,090 is actually a mindset. I'll, I'll, I'll, I'll have more 122 00:11:38,160 --> 00:11:41,370 to say about maturity and sanctification for the 123 00:11:41,380 --> 00:11:43,510 technicians. Worldliness, causation, 124 00:11:43,520 --> 00:11:47,870 worldliness are harder to detect because essentially worldliness 125 00:11:47,880 --> 00:11:54,990 is mindset Galawan. Now I thing mala isipan Nana 126 00:11:55,000 --> 00:12:00,250 ipapakita Nathan satte mabuhay and I'll I'll I'll dwell on that 127 00:12:00,260 --> 00:12:02,190 more. Lord willing. 128 00:12:02,200 --> 00:12:06,710 Kapak Napa is a topic but that is not my focus. 129 00:12:06,860 --> 00:12:11,410 So I'll focus on. Speech okay cause Union chapter 130 00:12:11,640 --> 00:12:18,620 3 will essentially typical young thematic topics nipple and James 131 00:12:18,710 --> 00:12:23,740 nando NASA versus neon so young speech pagusapan natin ngayon 132 00:12:23,790 --> 00:12:28,040 yung deeds napagusapan and not in the chapter 3 and then you 133 00:12:28,090 --> 00:12:30,160 mind or your. Thoughts. 134 00:12:30,210 --> 00:12:32,870 Your thoughts? Okay, partly in the pagusapan 135 00:12:32,880 --> 00:12:36,500 natin sa chapter 1, but my total in attention as a worldliness a 136 00:12:36,510 --> 00:12:39,280 chapter 3 half of it and then chapter. 4. 137 00:12:40,200 --> 00:12:47,070 Okay, so I think that sets us para Lang Makita natin OK, so 138 00:12:47,080 --> 00:12:52,750 pupunta tayo S speech, however one so that's the text. 139 00:12:52,760 --> 00:12:57,070 However, pertaining the nothing case, there must be still a 140 00:12:57,080 --> 00:13:01,310 doctrinal guidance for all of us confessional standard in the 141 00:13:01,320 --> 00:13:03,350 reformed theology to make. US. 142 00:13:03,480 --> 00:13:05,230 See. Okay, back at Kayla. 143 00:13:05,680 --> 00:13:08,330 Focus. Word thought indeed, Bucket. 144 00:13:08,340 --> 00:13:13,990 And exhortation need James dito is organic Christianity through 145 00:13:14,000 --> 00:13:17,620 religion Pinagusapan young consistency no word thought 146 00:13:17,630 --> 00:13:24,660 indeed well, because it stems from a reformed view which 147 00:13:25,140 --> 00:13:28,650 understands how good works come about. 148 00:13:29,020 --> 00:13:36,310 So putting in good works. There are 4 four things that we 149 00:13:36,580 --> 00:13:42,270 must expect for a good work to happen and I believe that. 150 00:13:42,280 --> 00:13:45,490 Discuss Goto from the perspective of Circus Oceana's 151 00:13:45,500 --> 00:13:53,520 last time you gonna review yeah so I'll move on from that and 152 00:13:53,570 --> 00:13:59,670 add to it what to retain Francis to retain says about the matter 153 00:13:59,680 --> 00:14:07,440 and Francis to retain in his institute's has set 4 things to 154 00:14:07,450 --> 00:14:12,520 be expected coming out from probably early deformation 155 00:14:12,590 --> 00:14:16,480 cannot recinos and then refining this so I'll I'll try to explain 156 00:14:16,490 --> 00:14:20,620 it first Bugatti. So output bullying and expect 157 00:14:20,630 --> 00:14:24,690 that in that but the Maritana then Parma Sabina then that This 158 00:14:24,700 --> 00:14:27,700 is indeed good work alarm Newport once that the 159 00:14:27,710 --> 00:14:30,890 institutional church has been established, which what you have 160 00:14:30,900 --> 00:14:36,380 right now you gonna poke it Kaylan ECP in Hindi Pokayo 161 00:14:36,390 --> 00:14:42,570 established church it's Athens Zayon Natipong Trinity is 162 00:14:42,580 --> 00:14:47,140 struggling struggling church plan Iolana put I don't know 163 00:14:47,250 --> 00:14:51,310 move on just straddling church plan. 164 00:14:51,380 --> 00:14:53,890 Alright, This is already an established church. 165 00:14:54,100 --> 00:14:57,210 And since this is already an established church Macau 166 00:14:57,220 --> 00:15:01,610 institutionalised Ibiza Behan marami nang manipedi mugging 167 00:15:01,620 --> 00:15:08,890 leaders and members that would mean necessarily be subscribers 168 00:15:08,900 --> 00:15:15,170 of its institutional aspects, but never really understanding 169 00:15:15,220 --> 00:15:19,770 the organic requirements or understanding the requirements 170 00:15:19,780 --> 00:15:25,150 for sanctification or maturity. That's why good works must be 171 00:15:25,200 --> 00:15:28,780 talked about, okay? So there are four things. 172 00:15:28,790 --> 00:15:32,100 That must be expected for a good work to be good work that there 173 00:15:32,110 --> 00:15:38,360 is a principle, a rule, a mode and NI think in three, not 174 00:15:38,370 --> 00:15:41,020 explain Kona and let's just let's just go through it. 175 00:15:41,030 --> 00:15:45,560 The first one is the principle for good work to be good. 176 00:15:45,610 --> 00:15:47,740 It must come out from true faith. 177 00:15:47,870 --> 00:15:53,120 If it's a begin, if let's say, but Sara Pinagusapan Badito, 178 00:15:53,130 --> 00:15:56,720 possession of faith or profession of faith, we're 179 00:15:56,730 --> 00:15:58,300 talking about possession of faith. 180 00:15:58,310 --> 00:16:00,860 We're not even talking about the profession of faith. 181 00:16:00,870 --> 00:16:03,940 Why? I would assume all of you has 182 00:16:03,950 --> 00:16:08,960 professed faith, Tamapa, I think cause the institutional church 183 00:16:08,970 --> 00:16:11,540 made sure that you got through the membership class. 184 00:16:11,590 --> 00:16:15,370 You got through the member, the profession of faith in front of 185 00:16:15,380 --> 00:16:18,060 the church, public and otherwise. 186 00:16:18,110 --> 00:16:21,800 And then umm, medical membership certificate. 187 00:16:21,850 --> 00:16:26,500 So given all these things, I will assume that you have gone 188 00:16:26,510 --> 00:16:29,390 and also go went through the profession of it. 189 00:16:29,710 --> 00:16:33,580 So if we're saying if through good works must come out from 190 00:16:33,590 --> 00:16:38,180 through faith, we're not talking about its profession, Mama, what 191 00:16:38,190 --> 00:16:40,660 are we talking about? The possession of it? 192 00:16:40,750 --> 00:16:48,690 A pastor true faith yantao or Hindi ohh taman gangapur 193 00:16:48,700 --> 00:16:51,200 credible profession feet long pinagusapan. 194 00:16:51,500 --> 00:16:55,510 That is why I'm talking about here as an assumption. 195 00:16:55,580 --> 00:17:03,570 Now if we want good works to be good, you personally, you it cow 196 00:17:03,640 --> 00:17:09,210 must make sure that what you do as a good work comes from true. 197 00:17:10,260 --> 00:17:13,290 It requires self examination. What? 198 00:17:13,300 --> 00:17:16,310 Nothing. Tignan satin massarelli navasana 199 00:17:16,319 --> 00:17:20,900 dispense koyama Jutika. Then I am doing good. 200 00:17:21,760 --> 00:17:26,319 OK, casepak ginagawa natin Yan K lalabas. 201 00:17:26,329 --> 00:17:30,690 We do not understand what good works really is from the reform 202 00:17:30,700 --> 00:17:32,910 perspective, from the scriptural grounding. 203 00:17:32,980 --> 00:17:37,070 OK, so how? Personally, I've been a pastor 204 00:17:37,400 --> 00:17:44,640 for what, 12 years already? Still, the question remains, if 205 00:17:44,760 --> 00:17:49,410 I am doing this not by mere profession, the good work 206 00:17:49,420 --> 00:17:53,050 ministry is a good worker. Or is it something that I do 207 00:17:53,060 --> 00:17:56,070 because I truly process the faith? 208 00:17:56,240 --> 00:17:59,600 Okay, because it's a question of election conversion and 209 00:17:59,610 --> 00:18:02,380 regeneration. The second one is yes. 210 00:18:02,390 --> 00:18:06,240 Okay, fine, probably let's assume the lung. 211 00:18:06,250 --> 00:18:13,560 OK, I assume you believer or believer, Dito that believer do 212 00:18:13,570 --> 00:18:15,140 the good work out from true faith. 213 00:18:15,690 --> 00:18:21,660 However, the only way for us to Samantha in the Nathanael 214 00:18:21,670 --> 00:18:26,780 Kitayum through faith, because no one, no one here reads the 215 00:18:26,790 --> 00:18:29,830 heart. But there is a regulative 216 00:18:29,840 --> 00:18:34,900 principle for determining the goodness of the good of a work, 217 00:18:34,910 --> 00:18:37,530 of a goodness of a work, and that is the rule. 218 00:18:37,540 --> 00:18:41,230 And what is the rule? It must come from the law of 219 00:18:41,240 --> 00:18:44,310 God. So. 220 00:18:44,360 --> 00:18:48,310 I I think I explained it now. Not everyone came out from a 221 00:18:48,360 --> 00:18:52,450 Christian family, Tama. So I would say I'm gonna assume 222 00:18:52,460 --> 00:18:56,890 half of you grew up in a non Christian family and growing up 223 00:18:56,900 --> 00:19:01,410 in a non Christian family. While aquarium base value no 224 00:19:01,480 --> 00:19:04,770 other young partner behaviours of Christian household. 225 00:19:05,060 --> 00:19:09,570 Tamano welakahao. Understanding the bowl Magmura. 226 00:19:10,770 --> 00:19:17,890 Marling case. Signalling Sabahay diba so 227 00:19:17,900 --> 00:19:23,610 painting genuine young mindset nothing so morality and 228 00:19:23,620 --> 00:19:26,250 Christianity most likely lose human morality. 229 00:19:27,000 --> 00:19:30,930 And then we come to the church and Sabina and the basta basta. 230 00:19:30,940 --> 00:19:39,890 I know help help help help because while I cannot challenge 231 00:19:40,530 --> 00:19:43,300 if whether or not you have possession of faith, I can 232 00:19:43,310 --> 00:19:46,120 challenge your understanding of the law of God. 233 00:19:46,190 --> 00:19:50,680 So a perfect a believer in order for them to be mature, in order 234 00:19:50,690 --> 00:19:56,700 for them to reflect maturity. I must be able to understand why 235 00:19:56,750 --> 00:20:03,920 are you doing this things Bucket Mall Ginagawa to Magneto now. 236 00:20:05,480 --> 00:20:14,560 Filipino main communal and potaya to talk to our detriment 237 00:20:14,570 --> 00:20:17,670 and to our Torano on Monday for our blessing pedal. 238 00:20:19,010 --> 00:20:26,900 I need to see Daddy ohh artists see Nabini pastor. 239 00:20:27,540 --> 00:20:30,330 Then it must be good. Right now. 240 00:20:30,390 --> 00:20:34,070 Must be good. However, the requirement is not 241 00:20:34,080 --> 00:20:38,100 that you hear it from. Others that it is good. 242 00:20:38,960 --> 00:20:43,010 No, no, that the the good that makes the the the good work good 243 00:20:43,020 --> 00:20:49,050 is that you've been convicted from the very words of God, from 244 00:20:49,060 --> 00:20:54,650 studying it yourself. But sorry, no, no, no. 245 00:20:55,000 --> 00:20:59,010 You will be taught, you will be help, you will be encouraged. 246 00:20:59,060 --> 00:21:02,430 But at the end of the day, it would be you who would be 247 00:21:02,440 --> 00:21:08,030 convicted that whatever thing that you are doing, whatever 248 00:21:08,040 --> 00:21:12,470 duty that you are subscribing to, you yourself has been 249 00:21:12,480 --> 00:21:18,270 convicted that this is good because this is from God's law 250 00:21:18,660 --> 00:21:21,390 and a problem. Poojan institutionally, we 251 00:21:21,400 --> 00:21:27,100 preach on tamapa Nah, covenant of grace comes with the 252 00:21:27,110 --> 00:21:29,990 household. When the head of the family is a 253 00:21:30,000 --> 00:21:34,580 believer, the children and the household follows drama. 254 00:21:34,860 --> 00:21:38,190 However, however, again, we're not talking about the 255 00:21:38,200 --> 00:21:41,470 institutions of the church, we're talking about the Organism 256 00:21:43,060 --> 00:21:49,450 back then that we are not aiming at them, just simply being here. 257 00:21:50,020 --> 00:21:53,430 And one of the things that are the strength or I would say the 258 00:21:53,440 --> 00:21:58,050 strength of this church is that matas and relational stickiness 259 00:21:58,060 --> 00:22:07,060 bonino meaning kapag andito ang nanay atata done nanny told Mark 260 00:22:07,070 --> 00:22:12,030 I began Surat was susunod sorry, but not pregnant Punta dito 261 00:22:12,040 --> 00:22:20,520 isang binata binata grado me susunod na dadating din KB Kenya 262 00:22:21,070 --> 00:22:25,740 and then Susanna Janet binata therefore made dalaga tama 263 00:22:27,440 --> 00:22:31,570 Seneca and social circuit in matas and stickiness and church 264 00:22:31,700 --> 00:22:37,140 Kayla nagkakaron puna certain assumption in each of our social 265 00:22:37,150 --> 00:22:39,970 circles. Now, since I'm identified I'm 266 00:22:39,980 --> 00:22:43,410 already there, then then they're doing it diva. 267 00:22:44,000 --> 00:22:47,600 Then I might as well do it. Therefore I'm doing the good 268 00:22:47,940 --> 00:22:54,200 epep Hindi pop. You're only imitating what is 269 00:22:54,210 --> 00:23:01,250 good, but imitation is not coming from the proper 270 00:23:01,260 --> 00:23:03,830 understanding of what God requires. 271 00:23:04,240 --> 00:23:08,610 The law of God is the standard of moral living. 272 00:23:08,680 --> 00:23:11,420 Since it is the standard of moral living, then you should be 273 00:23:11,430 --> 00:23:15,030 able to understand and understand it from His Word, Not 274 00:23:15,040 --> 00:23:18,510 from any individual, Not from your parents, not from your 275 00:23:18,520 --> 00:23:22,800 spouse. Okay, not from your spouse, but 276 00:23:22,810 --> 00:23:25,020 you yourself must be able to receive it. 277 00:23:26,820 --> 00:23:32,330 And then I go to the Fort did the 4th 1 is to what end to what 278 00:23:32,400 --> 00:23:36,690 N Yeah, and to what end is the glorifying end? 279 00:23:36,700 --> 00:23:42,170 Because bn if it is coming from A through through if it is 280 00:23:42,180 --> 00:23:45,940 coming from through fate, it it is from the conviction of God's 281 00:23:45,950 --> 00:23:51,240 law. Okay, then we must be able to 282 00:23:51,250 --> 00:23:57,220 differentiate whether or not this is done to please men or to 283 00:23:57,230 --> 00:24:02,630 please God. But Sir, is there a difference? 284 00:24:02,820 --> 00:24:08,810 Yes, Pastor. Will I be able to do something 285 00:24:09,020 --> 00:24:12,390 now pure in terms of intention and motivation? 286 00:24:13,060 --> 00:24:16,300 No. No, there is no such thing. 287 00:24:16,350 --> 00:24:21,140 If you're waiting for a pure motivation and intention and 288 00:24:21,150 --> 00:24:24,920 second guessing yourself whether or not to do something, OK. 289 00:24:27,480 --> 00:24:33,270 That is why it is important for us to always understand that mix 290 00:24:33,280 --> 00:24:38,510 motives exist. Mix motives exist. 291 00:24:41,010 --> 00:24:47,100 Some ministerial pulpits a pulpit I know pitching since 292 00:24:49,030 --> 00:24:52,870 warm Island tonight half of your life Krishna Kaya Seguro you've 293 00:24:52,880 --> 00:24:58,770 gone through all a pulpit and Lord's they preaching so unknown 294 00:24:58,780 --> 00:25:01,890 lagging common problem. But the things pastoral 295 00:25:01,900 --> 00:25:03,750 ministry. Most of the time you pastor 296 00:25:03,760 --> 00:25:07,370 itself Mama, your morality, no pastorial character, no pastor. 297 00:25:08,400 --> 00:25:13,910 And most of the time, as believers and even Filipino 298 00:25:13,970 --> 00:25:17,230 Christians, we're very for giving to the character of the 299 00:25:17,240 --> 00:25:22,800 pastor Minsan as long as Mcglinchey Magsalita or maybe 300 00:25:22,810 --> 00:25:30,000 Itna Mancha Kumaran mansion moral two Sabina 10 diamond 301 00:25:30,010 --> 00:25:37,910 perfecto ohh, God like Malibu Uni so union glorifying in in 302 00:25:37,920 --> 00:25:40,520 the 19 Nikita young motif Bonilla. 303 00:25:40,530 --> 00:25:47,170 So we we always say, ohh, OK, who forgivable, forgivable 304 00:25:47,260 --> 00:25:52,070 paraphernalia For every good work, for it to be good, it must 305 00:25:52,080 --> 00:25:58,950 be towards a goal or an end and an aim of glorifying and doing 306 00:25:58,960 --> 00:26:04,830 it not for the eyes of men, but for the audience that is God and 307 00:26:04,840 --> 00:26:08,550 God alone. And Marami napping Sabina pair 308 00:26:08,560 --> 00:26:13,360 of Tatagal bottom lane. No one can no one can question 309 00:26:13,370 --> 00:26:16,380 your motivations. Okay, can say those are the 310 00:26:16,390 --> 00:26:19,930 things that I hide. Painting dual motivation your 311 00:26:19,940 --> 00:26:24,990 pastor Ginagawa Nieto primarily so that he can be recognised or 312 00:26:25,000 --> 00:26:30,000 pending an elder para para please yourself esteem near K 313 00:26:30,090 --> 00:26:35,960 meron Gannon kitana. If it is not, if it's only done 314 00:26:35,970 --> 00:26:39,120 for the eyes of men, then it's not God qualifying. 315 00:26:39,190 --> 00:26:41,400 Therefore it's not qualified as a good. 316 00:26:41,410 --> 00:26:42,980 Word. OK. 317 00:26:42,990 --> 00:26:46,000 And then lastly, young third pastor Andaman among 318 00:26:46,010 --> 00:26:52,370 requirement. Ohh my ohh actually para name 319 00:26:52,380 --> 00:26:57,080 protestante Hindi tayo pihikan so good work cause valado time 320 00:26:57,090 --> 00:27:03,870 good work Hindi. We only we only believe in faith 321 00:27:03,880 --> 00:27:06,240 and faith alone. Ohh faith and faith alone but 322 00:27:06,250 --> 00:27:09,550 accompanied our our good works, hope, faith and love. 323 00:27:09,620 --> 00:27:14,260 So Mastrick to you understanding nothing because it's being 324 00:27:14,270 --> 00:27:16,260 regulated for the for by the word of God. 325 00:27:16,330 --> 00:27:19,140 And lastly, which is Emporium Topic 19. 326 00:27:19,350 --> 00:27:23,110 For a good work to be good, there must be in one way or 327 00:27:23,120 --> 00:27:28,160 another a mode and modest parallel for illustration and 328 00:27:28,170 --> 00:27:32,120 for easier understanding. Malik Dubai and commitment. 329 00:27:32,130 --> 00:27:37,740 Ericon. Italy OK Younger Manila Nagar, 330 00:27:37,750 --> 00:27:42,090 Consuela. Well Eric, good Merong 3 modes, 331 00:27:42,140 --> 00:27:46,460 May fun mode, Meron cool mode and May dry mode. 332 00:27:47,170 --> 00:27:53,090 Ohh Anand difference nakul endri Kasey bananaman mashadi nang 333 00:27:57,040 --> 00:28:06,070 fine and you cool mode more than lumalamig Bubba may hang in puba 334 00:28:06,080 --> 00:28:11,950 muna lumalamig puba and they so in the go operate poem find pero 335 00:28:11,960 --> 00:28:16,230 Hindi panago operator compressor pero pagnag unknown cool mode 336 00:28:16,940 --> 00:28:22,290 now go operate pub you fine lumalamig Bubba tumataas pubali 337 00:28:22,300 --> 00:28:26,430 vinyasa meralco. Ohh so you and uncle mode OK, 338 00:28:26,480 --> 00:28:29,830 but then again you're just a fad mode Hindi Tatas and Korean this 339 00:28:29,840 --> 00:28:36,150 miracle young cool module and an idea in general idea is he is an 340 00:28:36,160 --> 00:28:40,560 air condition but operating on two different. 341 00:28:40,570 --> 00:28:48,160 Modes. Oriente young is san make pero 342 00:28:48,370 --> 00:28:54,360 grabe oriente. So do we have to understand 343 00:28:55,750 --> 00:29:01,510 ready Gandhi imposed individual Christians and requirement was 344 00:29:01,520 --> 00:29:07,530 added for good work to be good. Is that Hindi ito ginagawa lama 345 00:29:07,800 --> 00:29:13,580 K nang acting manager behaviours or your deeds? 346 00:29:14,250 --> 00:29:19,950 Hindi padding naisip lagnatin ethu kasi padding. 347 00:29:22,950 --> 00:29:26,060 I'm with you by spirit, but I will not be with you. 348 00:29:26,070 --> 00:29:29,910 In in in, in, in. My life or in my presence, which 349 00:29:29,920 --> 00:29:32,840 is Lugano Paka prayer on the BBC and guitar. 350 00:29:32,850 --> 00:29:36,020 But I'll pray for you. OK, I'll just pray for you pray 351 00:29:36,030 --> 00:29:41,360 Deon so Marami pero lullabies. It's it's not a mood that is 352 00:29:41,370 --> 00:29:46,640 qualified because for the mode to be to be a real or a true 353 00:29:46,650 --> 00:29:52,060 mode. Okay, it must be all true that 354 00:29:52,070 --> 00:29:57,680 this good work that you're doing 1 coming out from a true faith, 355 00:29:57,690 --> 00:30:01,750 second must be done in the ordinance to God's law. 356 00:30:01,810 --> 00:30:05,430 Lastly, it must be aimed aiming to please God, but you mold 357 00:30:05,440 --> 00:30:08,750 itself. It must be consistently coming 358 00:30:08,760 --> 00:30:20,210 out from a true good thought, good speech and a good deed 359 00:30:20,720 --> 00:30:24,790 thought word. A thought speech, or thought 360 00:30:24,800 --> 00:30:29,240 word and deed. But look what store kelangan 361 00:30:29,250 --> 00:30:33,620 consistent. Ohh so Alibaba taught Lang 362 00:30:33,630 --> 00:30:42,580 atsaka word Lang without the deed in depot long word Hindi 363 00:30:42,590 --> 00:30:46,680 pot. So either way the three must be 364 00:30:46,690 --> 00:30:51,240 present. The three must be present in 365 00:30:51,250 --> 00:30:56,340 order for the good work to be qualified as good. 366 00:30:56,450 --> 00:31:00,540 All three must be present. So in the discuss Nyong 367 00:31:00,550 --> 00:31:06,100 inconsistency between word and young deeds Chapter 2, not 368 00:31:06,110 --> 00:31:12,440 anyone diniscuss Madagascar is a worldliness young actions 369 00:31:12,450 --> 00:31:15,120 nothing OK, and your thoughts nothing. 370 00:31:15,360 --> 00:31:22,940 But for now, we'll be focusing specifically OK on the word 371 00:31:24,420 --> 00:31:27,890 human speech. I'll be back. 372 00:31:29,090 --> 00:31:34,120 Okay, let me raise the question. Why is it important for us to 373 00:31:34,130 --> 00:31:41,570 control our speech? Because the instruction for the 374 00:31:41,690 --> 00:31:45,920 thought OK, it must be consistent with our deed period. 375 00:31:45,930 --> 00:31:49,290 The instruction for our speech is different. 376 00:31:49,560 --> 00:31:54,470 The key term is controlled. A person who is able to control 377 00:31:54,480 --> 00:32:00,010 his tongue is the mature one, OK. 378 00:32:00,080 --> 00:32:04,130 The person who is able to control the tongue is the mature 379 00:32:04,140 --> 00:32:07,790 one. And like I said, Kanina, words 380 00:32:07,800 --> 00:32:13,770 not only informs minds, OK, but shapes relationships and below 381 00:32:13,820 --> 00:32:16,290 and more so regulates our behaviour. 382 00:32:16,700 --> 00:32:19,190 And the second point that I would like to make about speech 383 00:32:19,200 --> 00:32:27,660 is that words has matter. When you think about words has 384 00:32:27,730 --> 00:32:30,760 matter. A problem upon that is a 385 00:32:30,770 --> 00:32:34,970 Filipino culture. Ohh, just problem upon at 386 00:32:34,980 --> 00:32:40,100 intelegator we do not designate value. 387 00:32:40,750 --> 00:32:45,080 To our words. This is some very heavily 388 00:32:45,090 --> 00:32:51,150 moralistic family. So my Filipino I just have been 389 00:32:51,230 --> 00:32:58,650 Mahal Kita pair of pinapakita pagawa kasi gauhati Kapoor 390 00:32:58,930 --> 00:33:03,780 madadi issues pose airway Tata Kapoor never put right now I 391 00:33:03,790 --> 00:33:04,350 love. You. 392 00:33:05,590 --> 00:33:08,710 Because of that, Tanya point at Lambrusco. 393 00:33:09,870 --> 00:33:15,610 Book Buggy and I love you. Very innocuous words say in Dun 394 00:33:15,620 --> 00:33:19,610 puna Karona, imbalances cause diarrhea. 395 00:33:21,170 --> 00:33:23,550 They're very showy, Lang said deeds. 396 00:33:23,860 --> 00:33:28,810 But Hindi is a speech. I'm problem is young speech is 397 00:33:28,820 --> 00:33:35,020 lose most of the time. Sabai, it's a small gal in 398 00:33:35,030 --> 00:33:36,120 Filipino. Port. 399 00:33:36,550 --> 00:33:44,970 Kapag Hindi puta in the Babantayan ama armadilla puna 400 00:33:44,980 --> 00:33:51,550 then matalas actually baka para sakena comparing to other 401 00:33:51,560 --> 00:33:57,880 culture, let's say a maghapon ama a grabe talaga. 402 00:33:59,900 --> 00:34:02,090 But indeed big Sabina Wallace langsung sabien. 403 00:34:02,100 --> 00:34:04,860 It's just that they have this very tight control of their 404 00:34:04,870 --> 00:34:08,780 speech where? But The thing is about I sure. 405 00:34:09,120 --> 00:34:13,800 Ohh, okay. Chinati Sinasabe at Indiana TE 406 00:34:13,810 --> 00:34:19,300 pinapakita dito sa church makikita marinig moosa bhai. 407 00:34:22,830 --> 00:34:24,790 So we'll end up worrying about, you know. 408 00:34:25,600 --> 00:34:31,030 There in the Pagani Thai Nakahanda Hwy. 409 00:34:31,920 --> 00:34:38,100 Pero Singapore, it's Norma and bridal speech new so bye. 410 00:34:39,639 --> 00:34:43,159 Williamina goes up and misses. Moka minimises Antonio. 411 00:34:44,820 --> 00:34:47,150 Senate or see Eli because they sure. 412 00:34:48,870 --> 00:34:53,260 Village, you think that we're not listening to what you've 413 00:34:53,270 --> 00:34:56,540 been talking? I know that she's missed 123456 414 00:34:56,550 --> 00:34:59,420 the chica on these things and what's happening to the to 415 00:34:59,430 --> 00:35:07,600 Baclaran to ohh the man the tagoe namaz Sina sabi naman pero 416 00:35:08,210 --> 00:35:12,350 don't move Makita and it's die mahuli musabi big. 417 00:35:12,510 --> 00:35:19,100 OK, so you can demo pinapakita dito sa church sigurado kita 418 00:35:19,110 --> 00:35:26,200 young labi punati. Okay, and that is where I want 419 00:35:26,210 --> 00:35:31,050 to focus on that words has matter and in is it nothing 420 00:35:31,300 --> 00:35:36,860 amazing. While a young bearing dito sabu 421 00:35:36,870 --> 00:35:43,460 haina 10 malipo that is not even biblical Tassimo Google aka 422 00:35:44,380 --> 00:35:49,940 discussed the James which actually you know pina curiosity 423 00:35:49,950 --> 00:35:54,220 Gordito sabong chapter Naito saboom book Naito bucket said 424 00:35:54,230 --> 00:35:59,830 James made dedicated space for the tongue for the speech. 425 00:36:00,270 --> 00:36:02,720 Is it because merely it's cultural? 426 00:36:02,770 --> 00:36:10,090 No, it's sinful nature. So you Puma Dallas nothing Hindi 427 00:36:10,410 --> 00:36:17,100 control I think Margaret happy to put young words and words, 428 00:36:17,150 --> 00:36:21,020 since they matter meron silang matter. 429 00:36:21,090 --> 00:36:27,400 They have weight may wait silla, and they belong to the world, 430 00:36:27,410 --> 00:36:34,310 not of internal things. OK point is upon principio words 431 00:36:34,320 --> 00:36:42,120 nothing means any isip Nathan A parang Hindi naman Hindi naman 432 00:36:42,820 --> 00:36:47,200 tama puba Hindi naman. It belongs to the secret world. 433 00:36:47,270 --> 00:36:55,340 Sorry for Hindi pag lumabas napiyon sathi malabe Dada may 434 00:36:55,350 --> 00:36:58,380 wait Napoleon. It matters, or may matter. 435 00:36:58,390 --> 00:37:01,170 Napiyon casilla way puente ama it. 436 00:37:01,180 --> 00:37:04,800 It now belongs to the world of motion, and it now belongs to 437 00:37:04,810 --> 00:37:07,380 the space that we are all living in. 438 00:37:07,450 --> 00:37:15,240 So in a sense your action, your deed, OK, external pupa and 439 00:37:15,250 --> 00:37:20,920 deed, our external poo bangi Yuma ginagawa nothing actions 440 00:37:21,030 --> 00:37:24,000 externally on analogue internalise and long Hindi 441 00:37:24,010 --> 00:37:27,830 Makita yung thoughts actually wasn't easy. 442 00:37:29,330 --> 00:37:33,780 Also in your actually quite possibly easy malama posila 443 00:37:33,790 --> 00:37:36,960 Makita don't literally tama because they belong to the 444 00:37:36,970 --> 00:37:40,940 internal soul, the the immaterial part of yourself 445 00:37:41,250 --> 00:37:44,040 better words. We often assume that internally 446 00:37:44,050 --> 00:37:50,290 on malipayon actually words belong to the external world. 447 00:37:52,640 --> 00:37:58,640 Kayapo Nahuli and Estas are big. It's because marijuana among 448 00:37:58,650 --> 00:38:02,510 church doing some of the bad guy Hindi na inabinet behave. 449 00:38:02,520 --> 00:38:07,000 Yeah, in a regulated by liturgy. But you behave, behave. 450 00:38:07,010 --> 00:38:12,500 Nea capuana and liturgy young inconsistent senior summer 451 00:38:12,510 --> 00:38:17,650 bargain nasina Sabina sapal pit Hasina Sabina Lithuania at 452 00:38:17,660 --> 00:38:20,200 youngin magalona pagtapos nonservice. 453 00:38:21,310 --> 00:38:25,580 Your inconsistency of their words, the words that they 454 00:38:25,590 --> 00:38:28,420 profess with the lives that they lead. 455 00:38:29,010 --> 00:38:36,550 So Napaka Halaga, cause I'm your actions and behaviour for 456 00:38:36,560 --> 00:38:41,230 Indianapolis and my. Honestly. 457 00:38:42,190 --> 00:38:50,110 Depot the name of Avago I'm behavior point set unless acted 458 00:38:50,120 --> 00:38:54,340 upon by God in the Holy Spirit unspeakable. 459 00:38:55,960 --> 00:39:01,890 I am in control as a good couple unbeliever car and bridal speech 460 00:39:01,900 --> 00:39:07,240 is what you always do but once you've become a believer you now 461 00:39:07,250 --> 00:39:09,720 have the ability to control your speech. 462 00:39:09,910 --> 00:39:17,350 K and controlling your speech meant that we recognise what the 463 00:39:17,360 --> 00:39:22,700 word of God says about it. One it's instructive sense and 464 00:39:22,710 --> 00:39:25,690 the second is in destructive sense. 465 00:39:25,830 --> 00:39:29,440 So Samanya poco mejor midway Poyer and that become 466 00:39:29,450 --> 00:39:33,530 introduction. They're heavily doctrinal poem 467 00:39:33,590 --> 00:39:37,680 Napaka simply or plain poem speech Nick James. 468 00:39:38,070 --> 00:39:41,740 So I I have to preload it with a lot of doctrinal understanding. 469 00:39:41,790 --> 00:39:46,280 So let's go to the text. Let's see what does James by 470 00:39:46,410 --> 00:39:51,300 inspired by the Holy Spirit has something says about our 471 00:39:51,310 --> 00:39:59,960 tongues, our speech. Okay, so chapter 3, Putao, let's 472 00:39:59,970 --> 00:40:07,270 begin with. 3 So our tongue thou, if we put beats into the 473 00:40:07,280 --> 00:40:12,330 mouth of horses, so that they may buy us, we guide their whole 474 00:40:12,340 --> 00:40:16,390 bodies as well, number one. Number two, look at the ships 475 00:40:16,400 --> 00:40:20,430 also, though they are so large and are driven by strong winds, 476 00:40:20,440 --> 00:40:23,730 they are guided by a small rather whether the will of the 477 00:40:23,740 --> 00:40:28,450 pilot directs #2 So the one is the bits in the horse's mouth, 478 00:40:28,520 --> 00:40:33,370 the second is the rudder of the sheep, and then he, he, he 479 00:40:33,380 --> 00:40:35,370 summarises. So the tongue is so small 480 00:40:35,380 --> 00:40:39,070 member, yet it boasts of great things. 481 00:40:39,240 --> 00:40:43,750 So this is the first two instructive metaphors that put 482 00:40:43,820 --> 00:40:49,800 that James not pole that James wants us to understand that we 483 00:40:49,890 --> 00:40:57,150 always under estimate other words like think about the key 484 00:40:57,160 --> 00:41:00,350 take away of learning the impact. 485 00:41:00,360 --> 00:41:07,420 The instructive impact of the bang is that we must understand 486 00:41:07,910 --> 00:41:13,560 that we all have a tendency, OK, we all have a tendency to 487 00:41:13,570 --> 00:41:20,370 underestimate our words. I know you said being on Nisip 488 00:41:20,380 --> 00:41:29,940 Natin Madalas since. Well, I know. 489 00:41:29,950 --> 00:41:37,860 Mancilla Dito Amma Pedicone Sabian Ohh India accepted then, 490 00:41:37,870 --> 00:41:40,220 huh? I'm not saying I'm I'm I'm a 491 00:41:40,230 --> 00:41:44,840 perfected man. And sinasabi maturity means that 492 00:41:44,850 --> 00:41:52,500 you understand that you have to make sure K Nakapag Pinagusapan, 493 00:41:54,060 --> 00:41:57,280 Japan. Ohh, sorry now. 494 00:42:00,790 --> 00:42:05,820 Indeed, then made katwala or meron. 495 00:42:05,890 --> 00:42:11,750 We must always make sure that our speech OK will never will 496 00:42:11,760 --> 00:42:20,750 never never never had about 4-6 testify against a believer, say 497 00:42:20,760 --> 00:42:27,910 big Serbian. We have to put premium, premium. 498 00:42:28,920 --> 00:42:35,180 Right. To the understanding that even 499 00:42:35,190 --> 00:42:42,750 if Vigil Nagil cannot this up on your song matter OK Kappa Geeta 500 00:42:42,760 --> 00:42:49,620 Hindi naman para sayum pagusapan, as a mature believer 501 00:42:49,670 --> 00:42:53,090 you must be able to end it there. 502 00:42:54,650 --> 00:42:58,200 Ended there and they better be here. 503 00:43:00,610 --> 00:43:10,590 Kapaka and I made cheese. Miss Salob Nan Church. 504 00:43:11,620 --> 00:43:16,210 OK. Nahin di naman dapat nagin 505 00:43:16,220 --> 00:43:27,130 public at kinausap kani kapatid a Sorry, I'm just aiming which 506 00:43:27,140 --> 00:43:34,880 is more superior porion Guilty. OK, Sabian people is generally 507 00:43:34,890 --> 00:43:42,340 speaking Kapoor me some cheese miss OK at the Nelani Kapatid a 508 00:43:44,510 --> 00:43:49,550 don't call sabang Tao at Sinabi sayo. 509 00:43:50,620 --> 00:43:57,050 OK, as a mature believer, you should let that cheese miss die 510 00:43:57,180 --> 00:43:59,170 there, right? There and then. 511 00:44:01,280 --> 00:44:13,380 It should never be anymore repeated um Matata, which is a 512 00:44:13,420 --> 00:44:18,450 etcetera store etcetera store muthafucka Hindi naman lahat 513 00:44:18,460 --> 00:44:21,830 member now consistory in our in our in our church evangelical 514 00:44:21,840 --> 00:44:26,520 tagname Concilio galat membrane across history in the membrane 515 00:44:26,530 --> 00:44:34,680 Concilio Peru pakka merum pum nangyari saison kapatid but they 516 00:44:35,740 --> 00:44:43,980 won sanga galiyan Deepika been uncontrolled speech ama. 517 00:44:44,360 --> 00:44:49,190 And if that's happening in, in, in institutional sense, Emma, 518 00:44:49,680 --> 00:44:53,350 then we would understand that it should also be happening in an 519 00:44:53,360 --> 00:44:56,850 organic sense among believers, okay? 520 00:44:57,120 --> 00:45:03,670 That is why we have to make sure that we have to be very, very 521 00:45:03,680 --> 00:45:07,370 aware. We have to put weight on this to 522 00:45:07,380 --> 00:45:11,750 preserve the dignity and the respect of an individual member 523 00:45:11,760 --> 00:45:17,000 of the Church by not engaging with unnecessary gossip. 524 00:45:18,320 --> 00:45:24,290 Okay, so that would be why Pastor Bucket Kalamaki, Indiana, 525 00:45:24,300 --> 00:45:28,870 India engaged on. Well, primarily because your 526 00:45:28,880 --> 00:45:33,130 words matter. Your words matter. 527 00:45:33,800 --> 00:45:38,160 Well, it's again also Mata Gasaan. 528 00:45:38,170 --> 00:45:45,630 Cornerstone indeed. Edito sabai new sigurado seena 529 00:45:45,640 --> 00:45:51,090 bang last now Holy Week now movies of provincial milad and 530 00:45:51,100 --> 00:45:55,780 damning bound cheese. Papa monkey nila sama kamaganak 531 00:45:55,790 --> 00:46:00,010 nila. OK, it's primarily because the 532 00:46:00,020 --> 00:46:06,500 bar Tina Tina and end the church and what they were being 533 00:46:06,510 --> 00:46:11,850 instructed there by James. No, a mature believer must be 534 00:46:11,920 --> 00:46:18,620 able to understand the weight of their words, the weight of their 535 00:46:18,630 --> 00:46:21,520 words. So your direct control. 536 00:46:21,670 --> 00:46:23,830 So let's continue power and we will transition it. 537 00:46:23,840 --> 00:46:27,660 Just a second point, the destructive influence of speech, 538 00:46:27,710 --> 00:46:33,320 not only that speech is able to have weight, not only that 539 00:46:33,330 --> 00:46:38,380 speech, our tongue has to be controlled in the sense that it 540 00:46:38,390 --> 00:46:43,280 has great influence. OK the second one is it has 541 00:46:43,290 --> 00:46:49,730 destructive destructive effect in a community only think about 542 00:46:49,900 --> 00:46:54,410 the reason is not just for our own benefit or our own 543 00:46:54,420 --> 00:46:57,170 sanctification. Hindi long new instruction is to 544 00:46:57,180 --> 00:46:59,570 bridle our tank for our sanctification. 545 00:46:59,620 --> 00:47:05,670 But rather more than anything else, the words complete panasa 546 00:47:05,680 --> 00:47:09,190 did say. The words themselves has the 547 00:47:09,200 --> 00:47:15,950 ability to destroy more than your deeds, so take nothing and 548 00:47:15,960 --> 00:47:22,690 Sabadito Sad half of verse 5. How great a forest of Pangatlong 549 00:47:22,700 --> 00:47:26,670 metaphor for this? Is it a blaze by such small 550 00:47:26,680 --> 00:47:33,420 fire? Negative Napolitano book the bar 551 00:47:33,890 --> 00:47:38,620 will spread like fire and the town is a fire and zombie pony 552 00:47:38,670 --> 00:47:44,030 James, so he picks a beam Badito tone and a manhunt China Sabi 553 00:47:44,040 --> 00:47:46,370 Lang dito. Metaphorically, it's like a 554 00:47:46,380 --> 00:47:50,250 fire. OK, a word of unrighteousness. 555 00:47:50,320 --> 00:47:54,270 The tongue is set among the members straining the body, 556 00:47:54,320 --> 00:47:59,670 setting the fire, the entire score, the entire course of life 557 00:47:59,740 --> 00:48:04,450 and set on fire on here Nakatani, poor young progression 558 00:48:06,010 --> 00:48:09,740 doing some members, then the entire course of life and then 559 00:48:10,130 --> 00:48:14,810 paternal destiny in hell. OK, it meant it meant that the 560 00:48:14,820 --> 00:48:20,990 progression of a single word set that is malicious enough. 561 00:48:21,070 --> 00:48:25,520 K can set everything on fire and bring your soul to hell. 562 00:48:25,570 --> 00:48:30,000 So you poisonous sabadito. So that's the fire sector. 563 00:48:30,150 --> 00:48:34,320 So second, second, second point, so 3rd and so forth. 564 00:48:34,330 --> 00:48:40,300 NATO for every kind of beast, birds, reptiles, sea creatures 565 00:48:40,310 --> 00:48:44,550 can be tamed and has been tamed in mankind. 566 00:48:44,780 --> 00:48:50,230 And then to put you thesis knee James, this is the center. 567 00:48:51,110 --> 00:48:57,460 But no human being can contain the tongue, Bachati says. 568 00:48:57,470 --> 00:49:04,850 NASA Nasha Cuba okay, you get Napo case anyway, but the bottom 569 00:49:04,860 --> 00:49:10,000 line NASA gitna so NASA gitna poor you thesis and thesis yeah 570 00:49:10,240 --> 00:49:19,730 is the tongue is so restless that no human being can tame it. 571 00:49:20,980 --> 00:49:24,470 Can they meet? But I love you, Daddy. 572 00:49:26,020 --> 00:49:28,810 I'm going to notice Abaya. Sorry, sorry. 573 00:49:30,050 --> 00:49:32,720 Anyway, so I don't know about that. 574 00:49:33,640 --> 00:49:37,460 But anyway, see Daddy Sidi, Pastor Tamapa. 575 00:49:37,690 --> 00:49:43,320 Alright. And it is a really, because I'm 576 00:49:43,330 --> 00:49:48,780 gonna go observe the boyko. So see Daddy the Guidance 577 00:49:48,790 --> 00:49:50,780 Council. Sorry Nappa. 578 00:49:51,530 --> 00:49:57,330 Principal's Office case that's why it's Sakranti no element no 579 00:49:57,340 --> 00:49:59,870 high school park first year fourth year high school year 580 00:50:00,200 --> 00:50:05,230 Vinolia also canteen. So pinata welcome is a Metallica 581 00:50:05,240 --> 00:50:08,710 is a principal office. So shempre and Papunta Don Delsi 582 00:50:08,720 --> 00:50:12,420 Miami metro my mate. But it's about school teacher 583 00:50:12,530 --> 00:50:22,850 and peanut daddy Acida depot a X I see you and I graduate that 584 00:50:22,860 --> 00:50:31,820 should know Principal office 3. The gardens are opsina mamaya 585 00:50:31,870 --> 00:50:37,740 dial poyang aching isasama members that is baclaran a 586 00:50:37,810 --> 00:50:39,290 teacher didn't put dance at school. 587 00:50:40,480 --> 00:50:43,690 Dimanche principle of Saranya Minakshi Gavan. 588 00:50:45,480 --> 00:50:47,330 There's nothing, you see. Daddy. 589 00:50:48,780 --> 00:50:52,600 Daddy. So Sabrina, what's * Palayan? 590 00:50:54,870 --> 00:50:56,960 That's embassy at Elba, your teacher. 591 00:50:57,070 --> 00:51:02,260 That's like continually said that it was like the office and 592 00:51:02,270 --> 00:51:15,070 the Makita, the persona Deka Pedro Pagnakita Mo dial, and 593 00:51:15,080 --> 00:51:20,370 somehow we will find that understand the ball metal seed 594 00:51:20,380 --> 00:51:26,750 of anger. This is a hard daddy with that 595 00:51:26,760 --> 00:51:30,100 yes the deal with this whole life Tama unless he face it or 596 00:51:30,110 --> 00:51:33,260 at least understands it. But Nikita new young impact now 597 00:51:33,670 --> 00:51:40,120 sucking Namala Mongolian dad has an uncontrolled controlled 598 00:51:40,130 --> 00:51:51,820 speech issue now mean and Mahirap known Akita Megan madela 599 00:51:51,830 --> 00:51:54,990 masi dadi dito sakaman sansi mami next time para Maryland. 600 00:51:55,870 --> 00:52:00,540 Alright in the end, that's the the issue there it's it's it's 601 00:52:00,610 --> 00:52:11,220 untamable Kumbaga untamable logically speaking 0N1 its zero 602 00:52:11,270 --> 00:52:13,840 walang possibility of being tamed. 603 00:52:14,250 --> 00:52:21,200 No human being can train data. Why because it is restless evil 604 00:52:21,270 --> 00:52:24,500 in the restless evil young Tong itself, because it would make us 605 00:52:24,570 --> 00:52:27,900 evil as in a survey. It is a restless evil person or 606 00:52:27,910 --> 00:52:31,790 personified devil full of deadly poison. 607 00:52:32,020 --> 00:52:38,260 So destructive speech of the tongue is there. 608 00:52:38,490 --> 00:52:42,730 It's there. Actually, James devoted a lot of 609 00:52:42,740 --> 00:52:48,760 things in this passage and he spent 7 metaphors just to 610 00:52:48,770 --> 00:52:53,290 describe as the the effects of the town 2 instructively and 611 00:52:53,300 --> 00:53:00,050 base Listahan ko LL poo young influencer in destructive 612 00:53:00,060 --> 00:53:07,100 influence here OK Andito masasabi Nathan that a failure 613 00:53:07,150 --> 00:53:11,380 to control the tongue will result consequently to the 614 00:53:11,390 --> 00:53:15,670 destructive effect of it in our lives. 615 00:53:15,750 --> 00:53:20,660 That is why it is essential not no longer to avoid the 616 00:53:20,670 --> 00:53:28,000 destructive effects, OK, but rather to be able to control it 617 00:53:28,410 --> 00:53:32,460 now, since James already set for us. 618 00:53:32,520 --> 00:53:39,990 Okay, James already said for us his thesis that no human being 619 00:53:40,000 --> 00:53:42,130 can control the tongue. Then what? 620 00:53:42,140 --> 00:53:46,220 Where? Where's Hope Tamara then who can 621 00:53:46,230 --> 00:53:50,740 control the tongue? That's a valid question. 622 00:53:51,780 --> 00:53:55,190 Who can control that arm? Then? 623 00:53:55,200 --> 00:53:59,940 The answer would be because actually James is echoing Jesus. 624 00:53:59,950 --> 00:54:04,840 He we we go to Pattaya. Sir Matthew. 625 00:54:04,880 --> 00:54:16,130 Matthew 12. Matthew 12, 37. 626 00:54:17,840 --> 00:54:29,020 However. 12:37 Okay, put the handle for context 33 at 3 is 627 00:54:29,030 --> 00:54:32,700 known by its fruit either make the three good and its fruit 628 00:54:32,710 --> 00:54:37,960 good or make the tree bad or its fruit bad for the tree is known 629 00:54:37,970 --> 00:54:41,100 by its fruit. You brood of Vipers. 630 00:54:41,170 --> 00:54:47,000 He's talking to the Pharisees and essentially the Pharisees is 631 00:54:47,010 --> 00:54:51,600 are guilty of maintaining external ritualistic 632 00:54:51,610 --> 00:54:57,240 righteousness, external ritualistic righteousness and 633 00:54:57,250 --> 00:55:00,580 what is being said here it being criticised there are they that 634 00:55:00,590 --> 00:55:04,100 the Pharisees so you brought of Vipers. 635 00:55:04,490 --> 00:55:09,000 How can you speak good when you yourselves are evil. 636 00:55:09,010 --> 00:55:14,980 Majama begat poem Bottom line the heart it's nothing but even 637 00:55:14,990 --> 00:55:17,260 important point. Why? 638 00:55:17,330 --> 00:55:24,200 Because out of the abundance of the heart, the mouth speaks the 639 00:55:24,210 --> 00:55:28,000 mouth speaks the good. The good person out of his good 640 00:55:28,010 --> 00:55:34,210 treasure brings forth good, and the evil person the The good 641 00:55:34,220 --> 00:55:37,710 person out of his good treasure brings forth good, and the evil 642 00:55:37,720 --> 00:55:43,060 person out of his evil treasure brings forth evil. 643 00:55:44,060 --> 00:55:50,950 Therefore, the only one who can control or tame the tongue is 644 00:55:50,960 --> 00:55:56,210 not a debut human being, but a divine one. 645 00:55:57,500 --> 00:56:01,620 Not a human being, but a divine one. 646 00:56:02,110 --> 00:56:05,080 Analytics are being on like jeans. 647 00:56:06,700 --> 00:56:11,210 Completely done thesis parallel malino lino at 19 matano. 648 00:56:12,650 --> 00:56:16,630 Pieces Diva and Sabina James, so 3. 649 00:56:18,330 --> 00:56:31,250 Okay, um 9 with it, which is the town, we bless our Lord the 650 00:56:31,260 --> 00:56:34,870 Father. With it, we course we curse 651 00:56:34,880 --> 00:56:37,090 people who are made in the likeness of God. 652 00:56:37,180 --> 00:56:39,690 From the same mouth come blessing. 653 00:56:39,760 --> 00:56:43,010 From the same mouth comes blessing and cursing. 654 00:56:43,060 --> 00:56:47,130 My brothers, this things ought not to be so. 655 00:56:47,200 --> 00:56:49,570 He makes a big Incognito para balance. 656 00:56:52,150 --> 00:56:57,100 So when you are an unbeliever, everything that comes from your 657 00:56:57,110 --> 00:57:01,670 mouth will good sounding good or apparently good. 658 00:57:01,940 --> 00:57:06,970 Since the growth or the heart is evil, meaning unconverted and 659 00:57:06,980 --> 00:57:11,930 therefore unregenerate, whatever comes out of our mouth will 660 00:57:11,980 --> 00:57:17,090 inherently big be evil, not good. 661 00:57:17,140 --> 00:57:21,550 That's an unbeliever. However, when you've become 662 00:57:21,640 --> 00:57:25,810 unbeliever, meaning you've converted, meaning you've been 663 00:57:25,820 --> 00:57:32,290 regenerated, meaning you are being sanctified, there now 664 00:57:32,300 --> 00:57:38,400 exists an ability for you. OK, not from in a human sense or 665 00:57:38,410 --> 00:57:43,760 a human point of view or a human strength comes an ability for 666 00:57:43,770 --> 00:57:49,520 you to really speak out good things, meaning a blessing. 667 00:57:50,240 --> 00:57:57,870 Am I? So in short K since both exist, 668 00:57:58,620 --> 00:58:00,570 amateur person must recognise it. 669 00:58:03,420 --> 00:58:08,950 You said that's the method but store Hindi Hindi or where come 670 00:58:11,300 --> 00:58:15,210 India versus speech code? Are you? 671 00:58:17,100 --> 00:58:19,430 Can you be pleased aware of your speech? 672 00:58:20,730 --> 00:58:25,480 We're leaving speech. Go good some in the 673 00:58:25,490 --> 00:58:29,200 inappropriate the couple sinabi moussaka and all your speech are 674 00:58:29,210 --> 00:58:32,580 good then therefore you've already neglected majority of 675 00:58:32,590 --> 00:58:34,500 what I've said. OK. 676 00:58:34,570 --> 00:58:41,260 Your speech is inherently evil. Therefore you must know when it 677 00:58:41,270 --> 00:58:44,980 becomes evil. That's the only way for you to 678 00:58:44,990 --> 00:58:52,280 understand so and pastor made Majulah made Philco Philco Madjo 679 00:58:52,290 --> 00:58:56,680 Michaela from time to time Pagalitan unbridled speech. 680 00:58:58,230 --> 00:59:03,070 Okay, we're getting somewhere The bar now for for you to be 681 00:59:03,080 --> 00:59:08,430 able to detect that you have the tendency that's that that that 682 00:59:08,440 --> 00:59:14,240 in itself is instructive to kill it. 683 00:59:15,280 --> 00:59:22,830 Annabeth Sabihin Kapur note Putao to be loose in our speech. 684 00:59:23,520 --> 00:59:28,620 Do not talk anymore. Do not talk. 685 00:59:29,850 --> 00:59:33,900 Yes, that's the best that we can do. 686 00:59:34,430 --> 00:59:40,580 Cause I know for a fact Nakapag Kar Pinakawalan Mayan nothing 687 00:59:40,590 --> 00:59:47,570 goodwill come out of it, nothing good Kappa bonchurch I puro 688 00:59:47,840 --> 00:59:54,690 Hindi Hindi not regulate on speech ohh marami amateur 689 00:59:55,630 --> 01:00:01,560 nagalit amma Anna Hindi maganda. Because you need it not in Hindi 690 01:00:01,570 --> 01:00:03,550 naman. Ohh. 691 01:00:05,810 --> 01:00:10,660 That's because it's there. Okay, stop it. 692 01:00:10,970 --> 01:00:14,020 You control it. However, that's half of the 693 01:00:14,030 --> 01:00:15,580 method. So what? 694 01:00:15,590 --> 01:00:18,520 We have to know when that happens, and then you must be 695 01:00:18,530 --> 01:00:21,860 able to mortify it. However, the instruction of 696 01:00:21,870 --> 01:00:27,560 James here is not to simply hold it, understanding that there are 697 01:00:27,570 --> 01:00:31,060 points where you're now believer you have an uncontrolled speech, 698 01:00:31,070 --> 01:00:32,890 you have a tendency to speak evil. 699 01:00:33,190 --> 01:00:36,960 You also have a tendency now by the spirits work to bless 700 01:00:36,970 --> 01:00:41,730 others, meaning to have good speech. 701 01:00:43,130 --> 01:00:47,400 Therefore, what James says here is clear indeed. 702 01:00:47,410 --> 01:00:52,470 Pusha malabo ang Sabina between the cursing in the blessing. 703 01:00:52,540 --> 01:00:59,450 My brothers these things are not to be so things have been on 704 01:00:59,460 --> 01:01:07,790 this choose the good so my present can always two ways of 705 01:01:07,800 --> 01:01:11,950 talking your unbridled and unbridled Atsaka young 706 01:01:11,960 --> 01:01:16,110 Blessington good speech and Jyoti Mo as a sanctifying 707 01:01:16,120 --> 01:01:19,170 believer. Hold the uncontrolled speech, 708 01:01:19,220 --> 01:01:25,800 control the tongue and then simultaneously you will be able 709 01:01:25,810 --> 01:01:32,230 to have a good speech. Ansar Bipu Nini James, you 710 01:01:32,240 --> 01:01:36,680 choose that good speech. OK so probably nothing to 711 01:01:36,960 --> 01:01:46,000 practice at Panatina Shamaya End Sinophobia and Pinaka Madalas 712 01:01:46,090 --> 01:01:53,630 Komoko villa pastor. I'm at peace with everyone. 713 01:01:53,700 --> 01:01:55,560 Wow. Ohh. 714 01:01:55,800 --> 01:02:03,720 Second, I'm entertaining Lights up lahat good pussy Lasaki stuff 715 01:02:04,010 --> 01:02:13,530 causing the dinner guy in Indiana man no Ishika same spot 716 01:02:15,530 --> 01:02:24,140 salad and then share satro manang haiku lagi palmina 717 01:02:24,150 --> 01:02:29,290 magisa, but takes up I'll be there. 718 01:02:29,570 --> 01:02:36,730 So Sabine satakli ponian same spot a lagayo Merryland Sinabe 719 01:02:37,390 --> 01:02:46,750 kumukulo Napoca Santiago Hindi kayan Kaya hauling hooli Kenyan 720 01:02:48,110 --> 01:02:56,050 Insignia Gagarina Alam then so I'm pinaki exercise puja and for 721 01:02:56,060 --> 01:03:00,470 the controlled speech to happen is understand what are the 722 01:03:00,480 --> 01:03:08,180 things that makes you inherently blatantly uncontrolled in your 723 01:03:08,190 --> 01:03:13,340 speech when it comes to that particular person and pastor 724 01:03:14,110 --> 01:03:19,090 pretty pub Angelina and believer in the sorry, no unbeliever can 725 01:03:19,100 --> 01:03:21,720 do this. Only a believer can. 726 01:03:21,810 --> 01:03:27,090 And the reason why Madela spoke famous lately for my own 727 01:03:27,100 --> 01:03:32,130 contemplation in life. No, it's because I always assume 728 01:03:32,140 --> 01:03:39,100 the worst in him. What fantasy feeling collage 729 01:03:39,110 --> 01:03:46,580 mega Gavin shang Malay Therefore I have to always catch myself. 730 01:03:46,590 --> 01:03:54,040 Nah Hindi, Hindi, Hindi de mos kahit madalas nahin meri 731 01:03:54,050 --> 01:03:58,250 shambhu. So yeah, I will always assume 732 01:03:58,260 --> 01:04:04,570 the best. So you see the Union method, the 733 01:04:04,580 --> 01:04:08,280 Holy Spirit will guide you to detect it. 734 01:04:08,330 --> 01:04:12,760 Kapaka Nanyari Napon American uncontrolled speech suppress it, 735 01:04:12,770 --> 01:04:15,640 meaning kill it. Then the Holy Spirit will guide 736 01:04:15,650 --> 01:04:21,780 you to instructively know Anung departments are being that would 737 01:04:21,790 --> 01:04:25,620 guide you to blessing the person rather than cursing him, 738 01:04:25,630 --> 01:04:27,620 blessing causing cursing his toy. 739 01:04:28,270 --> 01:04:33,110 And that would be the speech that is being talked about by 740 01:04:33,120 --> 01:04:34,110 James. Here. 741 01:04:34,810 --> 01:04:38,360 All right. And I'm, I know it's been so 742 01:04:38,370 --> 01:04:40,360 personal. I've been so personal to you. 743 01:04:40,430 --> 01:04:43,680 I shared to you my family, I shared to you my life. 744 01:04:43,740 --> 01:04:50,500 I shared to you are Contina Tago feeling well as in Asaba Kulam 745 01:04:50,550 --> 01:04:53,400 if it matters. If you want to know, I'll tell 746 01:04:53,410 --> 01:04:56,160 you, OK? Because the only way for us to 747 01:04:56,170 --> 01:05:00,640 learn from one another to help us certify, kill, sin is so us 748 01:05:00,650 --> 01:05:04,080 to share these stories with one another and help one another 749 01:05:04,090 --> 01:05:08,060 choose the good over what is wrong. 750 01:05:08,370 --> 01:05:12,400 And that, my friend Mama, is what James are trying to teach 751 01:05:12,410 --> 01:05:12,660 you.