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So as Ashley shared, we're 
continuing our sermon series 

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through the story, the grand 
story arc of Scripture. 

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So for the past six weeks we 
have been exploring the major 

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themes of the Old Testament. 
But today we finally get to turn

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the page to the arrival of 
Jesus, the Son of God, the 

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Messiah. 
I kind of like that deserves a a

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cheer. 
Does that feel exciting to you 

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all? 
Feels exciting to me. 

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I get to talk about our Messiah 
today. 

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Messiah just means Savior. 
So you'll hear that word a lot 

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this morning, but this is the 
moment where all of the pieces 

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of the story come together and 
the greatness of God's plan and 

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his love for humanity is put on 
full display. 

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So since we've started the 
sermon series, the story, I 

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found myself kind of referencing
my own background in 

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storytelling pretty often, just 
like thinking about different 

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things that I learned. 
My undergraduate degree was in 

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screen writing. 
And so one important 

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storytelling tool that I learned
is called Plants and Payouts. 

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So it works something like this.
Basically the writer introduces 

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the detail kind of early on the 
story, maybe that may or may not

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seem important at the time, but 
at a later point in the story, 

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that detail turns out to be 
pivotal to what happens next. 

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So one example that came to mind
is from Finding Nemo. 

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I had to pick an older movie 
where it was OK for me to spoil 

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the ending. 
So in Finding Nemo, a young 

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clown fish named Nemo is 
captured and he's put in this 

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fish tank where these older 
wiser fish basically teach him 

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like how to survive fish tank 
living. 

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So for example, if their human 
owner tries to use a net to 

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remove one of the fish, all of 
the fish like crowd into the net

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at once and they all swim down 
in the same direction until the 

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human drops the net and then all
the fish are free. 

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So it's a fun scene, but it may 
not seem significant at the time

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until the climax of the movie 
when Nemo remembers this 

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technique and uses it to free 
like our forgetful friend Dory, 

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who we all love in like a school
of like hundreds of other fish 

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from being captured by this 
fishing boat. 

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So this idea that is planted 
earlier in the story is paid off

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by the end. 
This pattern is also found 

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throughout the Bible, especially
as we shift from the Old 

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Testament to the New Testament. 
So through the story of Israel 

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and the words of God's prophets,
a bunch of promises and 

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predictions have been planted, 
and now they're about to be paid

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off. 
So another way to look at this 

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is the Old Testament introduces 
a number of problems that need 

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to be resolved. 
So they're kind of four 

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essential problems that we've 
been talking about through the 

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sermon series. 
Let's review them really 

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briefly. 
So problem number one is the 

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problem of broken identity, and 
this goes back to the story of 

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creation and the fall. 
Humanity was created with a 

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beautiful purpose, to reflect 
God's image and to partner with 

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God in caring for this world and
helping it to flourish. 

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So what went wrong? 
Well, instead of relying on God,

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humans tried to seize control. 
Instead of reflecting the 

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goodness of God, humans chose 
selfishness and rivalry and 

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blame. 
And that is the nature of sin, 

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that we reject God in his ways 
and we follow our own egos 

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instead. 
So problem #1 is that humanity 

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is God-given goodness has been 
distorted and even damaged by 

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sin. 
Problem #2 is the problem of 

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unfulfilled promises. 
And this goes back to the story 

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of God's promise to Abraham, 
that through Abraham's 

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descendants God would raise up a
people who would be a blessing 

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to the whole world. 
So what went wrong? 

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Abraham's family, the ancient 
Israelites turned from God and 

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became corrupt. 
They perpetuated injustice and 

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they pursued false gods. 
So Israel is left to face the 

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consequences. 
They are conquered by a foreign 

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nation and they are taken into 
exile. 

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So problem #2 kind of asks this 
question. 

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How can God keep his promise to 
bless a people who are actively 

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rebelling against him? 
Problem #3 is the problem of 

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unrighteous kings. 
This goes back to the story of 

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Israel's lineage of kings, 
starting with Saul and then 

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David. 
And basically God has promised 

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that from the line of David will
come a new king who is uniquely 

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wise and righteous, and his 
throne will be established 

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forever. 
So what went wrong? 

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So far every king of Israel has 
been deeply flawed, and many 

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even lead Israel into idolatry, 
so the worship of false gods. 

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And now at the Old as the Old 
Testament closes, the Last King 

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has been deposed and Israel is 
ruled over by its enemies. 

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So problem #3 is that this hope 
of a good king in an everlasting

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Kingdom seems completely out of 
reach. 

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And lastly, problem #4 is this 
problem of separation from God. 

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And this goes back to the 
stories of Exodus and exile. 

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The first time Israel lived in 
captivity, they were slaves in 

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Egypt. 
But God powerfully delivered 

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them. 
And not only that, God made this

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new promise that if they lived 
according to His Word, His 

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presence would dwell among them.
So what went wrong? 

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Well, we heard how the 
Israelites rebelled and rebuilt 

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against God like again and 
again. 

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And because God is holy and 
righteous, he cannot be an 

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intimate relationship with the 
people who are actively choosing

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unrighteousness and unjustice 
again and again. 

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And so as Israel goes into 
exile, God's presence also 

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withdraws from them. 
So problem #4 is this kind of 

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distance and disconnection from 
God. 

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So as the Old Testament comes to
a close, this is where we find 

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ourselves facing these problems 
of broken identity, of 

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unfulfilled promises, 
unrighteous kings, and 

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separation from God himself. 
But amid all that darkness, a 

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light shines out, and it starts 
with God sending prophets to 

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speak words of hope over his 
people. 

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So the prophet Isaiah predicts 
the coming of a Savior who will 

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pay for humanity's sins. 
And Isaiah says this Savior will

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be pierced for our 
transgressions. 

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He will be crushed for our 
iniquities. 

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And by his wounds we are healed.
And the prophet Jeremiah reveals

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God's plan to change the hearts 
of humanity. 

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God says, I will put my law in 
their minds and write it on 

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their hearts. 
I will forgive their wickedness,

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and I will remember their sins 
no more. 

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The prophet Daniel anticipates 
God establishing A righteous 

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king on the throne of David. 
David declares or Daniel 

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declares. 
His division dominion is an 

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everlasting dominion that will 
not pass away, and his Kingdom 

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is one that will never be 
destroyed. 

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And the prophet Ezekiel, he sees
this vision of God bringing his 

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people out of exile and 
returning to dwell among his 

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people. 
And God says, I will give you a 

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new heart and a new spirit. 
I will put within you, I will 

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remove from you your heart of 
stone and give you a heart of 

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flesh. 
And I will put my sanctuary 

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among them forever. 
My dwelling place will be with 

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them. 
I will be their God and they 

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will be my people. 
So these are the promises that 

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God's people are clinging to as 
they live in exile, as they as 

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they suffer, as they, as they 
wait, that God will make a way, 

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that he will give his people a 
renewed identity, that he will 

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fulfill his promises of 
blessing, that he will establish

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A righteous king, and that he 
will restore humanity's 

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relationship with himself. 
So this is kind of the hope that

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is that is cutting through the 
darkness like the sun on the 

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edge of the horizon. 
And this is where we find 

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ourselves as a New Testament 
opens. 

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So centuries have passed. 
Israel has been oppressed by 

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foreign rulers, first Babylon, 
then Persia, then Greece and now

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Rome. 
But people continue looking to 

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scripture and seeing the words 
of the prophets being fulfilled 

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slowly 1 by 1. 
And so this era of Jesus arrival

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is already full of expectation. 
The era is like buzzing with 

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anticipation that the Messiah is
coming soon. 

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So I was trying to think of like
a modern day illustration that 

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kind of captures the energy and 
the excitement that would have 

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characterized Jesus time. 
And the only example I could 

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think of is the vibe when Taylor
Swift announces a new album. 

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So I don't identify as a Swifty,
although I do really like some 

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of her albums. 
But my Instagram algorithm has 

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decided that as a millennial 
woman, I obviously want to be 

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spammed with Taylor content 
nonstop. 

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So This is why it works as an 
illustration. 

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So when a new album is 
announced, you have like, tons 

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of people who are like, all in 
can't stop talking about it, 

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like radiating this fervent 
energy into the air. 

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And all the enthusiasts are 
like, looking to past albums and

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interviews and like searching 
for clues and like trying to 

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predict what the new album is 
going to be like. 

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And then you have people who are
like, like, Swift Agnostic, 

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right? 
Like, they're not actively 

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anticipating her new album, but 
they are hearing about it 

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constantly and maybe becoming 
curious in spite of themselves. 

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You know, like, everyone's so 
excited about this. 

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Maybe I should be too. 
And then you have the haters who

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refuse to believe that the album
will be any good and just want 

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people to shut up about it. 
So that's the full range. 

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And this is not unlike the 
energy that you would have felt 

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throughout 1st century Israel, 
just like, amplify it by like 

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10,000, right? 
So people are like, decoding the

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Old Testament prophecies and 
like doing the math. 

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And many believe that the 
Messiah would come within their 

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lifetime. 
And there were whole movements 

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within the Jewish community that
predicted that the present age, 

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which is marked by sin and 
suffering, was coming to an end.

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And one Bible commentator says 
that the enthusiasm and even the

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fanaticism around the Messiah 
had reached a fever pitch. 

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So people were, like, ready and 
waiting for a new era to come. 

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So imagine this. 
So you're living in ancient 

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Israel. 
You're surrounded by this, like,

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messianic fever and these 
predictions that salvation is 

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coming soon. 
And one Sabbath day, you go to 

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synagogue. 
So kind of like a church 

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gathering, kind of like the one 
we're in now. 

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And it turns out that the guest 
teacher is Jesus of Nazareth. 

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And so this is his hometown. 
And he's returned amid, like, 

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all sorts of rumors that he's 
been traveling throughout the 

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countryside teaching these, 
like, wild and beautiful things 

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and working miracles and healing
people. 

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And so all eyes are on Jesus as 
he picks up the scroll of the 

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prophet Isaiah, and he reads 
these words. 

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The Spirit of the Lord is upon 
me because he has anointed me to

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proclaim good news to the poor. 
He has sent me to proclaim 

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freedom for the prisoners and 
recovery of sight for the blind,

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to set the oppressed free, and 
to proclaim the year of the 

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Lord's favor. 
The next part of the story kind 

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of seems to play out in slow 
motion, like Jesus rolls up the 

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scroll, gives it back to the 
attendant, sits down and looks 

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out at a room full of people 
just watching and waiting. 

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And then Jesus says, today the 
Scripture has been fulfilled in 

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your hearing, meaning the era of
healing and freedom and wide 

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scale transformation begins now.
And what happens next is 

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fascinating because at first the
people are flattered. 

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Like here's this man rumored to 
be a prophet coming back to his 

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hometown and declaring that God 
is fulfilling these beautiful 

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promises. 
Salvation for the poor, freedom 

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for the captive, sight for the 
blind, this new age of peace and

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prosperity. 
What great news. 

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But then Jesus challenges them 
by referencing these two Old 

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Testament stories where God 
sends a prophet to Israel, but 

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they reject God's prophet, and 
so God sends the prophets to 

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bless foreigners or Gentiles 
instead. 

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And when the people in the 
synagogue hear this, they are so

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furious that they drive Jesus 
out of town and try to throw him

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off a Cliff. 
Like, isn't that insane? 

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When's the last time that 
someone made you angry enough 

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that you tried to throw them off
a Cliff? 

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00:11:50,920 --> 00:11:54,440
Don't answer that, but the 
tension and like the extreme 

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reactions kind of paint a 
picture of what the rest of 

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Jesus ministry will be like. 
So as Jesus continues teaching 

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about God's Kingdom and and 
healing the sick and casting out

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demons and offering forgiveness 
from sin, more and more people 

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praise and venerate him and more
and more people strongly oppose 

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him and plot against him. 
And sometimes people who 

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passionately declare that 
they're all in on Jesus will 

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00:12:19,920 --> 00:12:23,120
suddenly feel challenged by one 
of his teachings and walk away. 

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Isn't that confusing? 
Like, hasn't everyone been 

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waiting and praying and longing 
for the Messiah? 

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And here is this man who has 
extraordinary insight into 

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Scripture and the ability to 
perform miracles, and he's 

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meeting kind of all the 
prophetic words about the 

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Messiah. 
What is stopping them? 

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What's stopping the people who 
have, who have studied God's 

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promises and hoped in God's 
promises, from receiving Jesus 

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as their savior and their king? 
There's this old meme or it's 

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kind of like, I guess like a 
format of a meme and it's called

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expectations versus reality. 
Maybe you've seen them. 

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So like for example, on one side
you'll see someone's like 

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idealistic expectations, like 
say like a like a perfect hyper 

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realistic birthday cake shaped 
like a tropical island. 

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It has like a working waterfall 
and on the other side is cold, 

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harsh reality. 
So what it might look like if 

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you or I tried to make that 
cake, like it looks like a 

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00:13:16,560 --> 00:13:19,160
tropical iron like island after 
a meter hit it. 

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And they're like waterfall is 
just like a blue trickle of dye 

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like running down the side, 
right? 

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Expectations, reality. 
The people in Jesus Day are 

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facing their own expectations 
versus reality conflict. 

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On one side is there a vision of
what they think the Messiah 

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should look like, what he should
do, what he should say, and on 

253
00:13:40,400 --> 00:13:44,640
the other side is the reality of
who Jesus is and what he has 

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00:13:44,640 --> 00:13:47,840
come to do. 
And when the sides don't match, 

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you get disillusionment and 
rejection of Jesus and even 

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violent animosity. 
And we see this even among like 

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the leaders and teachers of 
Israel at the time, there were 

258
00:13:58,680 --> 00:14:02,080
these 4 influential groups that 
held very different views on the

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00:14:02,080 --> 00:14:04,440
Messiah and different beliefs 
about God's Kingdom. 

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And I think that these are worth
naming because they actually 

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00:14:06,560 --> 00:14:09,560
tell us a lot about where this 
kind of doubt in opposition 

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00:14:09,560 --> 00:14:11,880
stems from. 
So we're going to do a quick 

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00:14:11,880 --> 00:14:14,760
montage of introductions, kind 
of like, I don't know what movie

264
00:14:14,760 --> 00:14:16,960
I'm thinking of where there's 
like like a bunch of villains 

265
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that each just kind of get a 
quick cameo and it tells you 

266
00:14:19,160 --> 00:14:20,280
what they're all about and what 
they do. 

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00:14:20,280 --> 00:14:21,120
Anyway. 
We're going to do that. 

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So as we do, just notice if any 
of these viewpoints or attitudes

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00:14:26,760 --> 00:14:29,640
feel familiar to you. 
So first we have the Pharisees, 

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00:14:29,760 --> 00:14:32,960
the religious rule keepers, and 
their big concern was that 

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00:14:32,960 --> 00:14:35,040
people aren't taking Scripture 
seriously. 

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00:14:35,480 --> 00:14:39,480
And their strategy was to invent
a system of very specific rules 

273
00:14:39,680 --> 00:14:43,000
around ritual purity and 
personal holiness and observance

274
00:14:43,000 --> 00:14:45,800
of God's law. 
The Pharisees believed that if 

275
00:14:45,800 --> 00:14:48,520
people follow these rules, God 
would see that they were living 

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00:14:48,520 --> 00:14:53,160
faithfully and the Messiah would
finally come #2 We have the 

277
00:14:53,160 --> 00:14:56,360
Sadducees, the kind of 
aristocrats and the politicians.

278
00:14:56,640 --> 00:14:59,600
Their big concern was their own 
social status and security. 

279
00:14:59,960 --> 00:15:02,760
Most of them were wealthy and 
even held roles as judges and 

280
00:15:02,760 --> 00:15:05,640
priests. 
Their strategy was to play nice 

281
00:15:05,640 --> 00:15:09,000
with Rome, to kind of secure 
favor with the powers that be. 

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00:15:09,560 --> 00:15:12,160
So the Sadducees were not 
interested in the Messiah 

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00:15:12,440 --> 00:15:16,000
because the Messiah meant change
and disruption, and that would 

284
00:15:16,000 --> 00:15:18,160
get in the way of the prosperous
lives that they've built for 

285
00:15:18,160 --> 00:15:23,120
themselves. 3rd, we have the 
Essenes, the holy hermits. 

286
00:15:23,440 --> 00:15:26,280
So their concern was their own 
holiness and adherence to God's 

287
00:15:26,280 --> 00:15:28,720
law. 
Their strategy was to retreat 

288
00:15:28,720 --> 00:15:31,520
from society to kind of create 
their own community out in the 

289
00:15:31,520 --> 00:15:34,280
desert and to follow their own 
religious practices. 

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00:15:34,680 --> 00:15:37,960
So the Essenes believe that the 
Messiah was coming soon and that

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00:15:37,960 --> 00:15:39,560
their own piety was what 
mattered. 

292
00:15:39,560 --> 00:15:41,880
So they did not concern 
themselves necessarily with the 

293
00:15:41,880 --> 00:15:45,200
fate of others. 
And the last group are the 

294
00:15:45,200 --> 00:15:48,160
Zealots, who are the radical 
revolutionaries. 

295
00:15:48,600 --> 00:15:52,320
Their big concern was Rome, like
the nation that was oppressing 

296
00:15:52,320 --> 00:15:55,720
their people, and their strategy
was to fight back or die trying.

297
00:15:56,240 --> 00:15:59,560
At one point, Zealots even 
assassinated fellow Israelites 

298
00:15:59,720 --> 00:16:03,360
who opposed their war with Rome.
So the Zealots believed it was 

299
00:16:03,360 --> 00:16:07,280
their job to take back power by 
force and pave the way for God 

300
00:16:07,280 --> 00:16:12,160
to establish a new king. 
Now, all four of these groups 

301
00:16:12,360 --> 00:16:14,520
have one important thing in 
common. 

302
00:16:15,760 --> 00:16:19,520
None of them recognized God when
he was walking in their midst. 

303
00:16:21,200 --> 00:16:23,200
Or in the Essenes case, they 
didn't meet the Messiah. 

304
00:16:23,240 --> 00:16:25,560
They said they were waiting for 
it because they retreated from a

305
00:16:25,560 --> 00:16:28,760
broken world and Jesus stepped 
right into that broken world to 

306
00:16:28,760 --> 00:16:32,440
heal it. 
The Kingdom that Jesus ushered 

307
00:16:32,440 --> 00:16:36,280
in was not the Kingdom many 
people expected or even wanted. 

308
00:16:37,040 --> 00:16:39,960
And after all, if you are, you 
know, building your life and 

309
00:16:39,960 --> 00:16:43,760
your worldview around values 
that God does not share or a 

310
00:16:43,760 --> 00:16:46,920
posture that does not reflect 
God's heart, how will you 

311
00:16:46,920 --> 00:16:51,880
recognize him when he appears? 
So, friends, this is a lot more 

312
00:16:51,920 --> 00:16:55,560
than just a history lesson. 
These groups reflect ways that 

313
00:16:55,560 --> 00:16:58,560
we still try to approach the 
problems of the world today. 

314
00:16:59,000 --> 00:17:01,920
Like the Pharisees, we try to 
force people to change by 

315
00:17:01,920 --> 00:17:04,920
shaming them, maybe by shaming 
ourselves by reminding people of

316
00:17:04,920 --> 00:17:08,599
the ways they don't measure up. 
Like the Sadducees, we focus on 

317
00:17:08,599 --> 00:17:11,520
our own security and success 
instead of addressing the 

318
00:17:11,520 --> 00:17:13,880
problems around us. 
We fixate on making sure we have

319
00:17:13,880 --> 00:17:16,880
what we need to feel secure and 
in control. 

320
00:17:17,839 --> 00:17:20,680
Like the Essenes, maybe we run 
away from the world and kind of 

321
00:17:20,680 --> 00:17:22,880
distance itself ourselves from 
its problems. 

322
00:17:23,640 --> 00:17:26,560
And maybe we try to invest in 
our own growth and our holiness,

323
00:17:26,880 --> 00:17:28,920
but we neglect the call of God 
to love our neighbor as 

324
00:17:28,920 --> 00:17:31,800
ourselves. 
Or, like the zealots, we look 

325
00:17:31,800 --> 00:17:34,880
for an enemy and we identify 
them as the cause of all of our 

326
00:17:34,880 --> 00:17:37,000
problems. 
And we declare war, assuming 

327
00:17:37,200 --> 00:17:40,160
that if we can just take back 
power, all of our problems will 

328
00:17:40,160 --> 00:17:43,640
be solved. 
Do we see ourselves in any of 

329
00:17:43,640 --> 00:17:47,880
these postures, Maybe all of 
these postures, depending on the

330
00:17:47,880 --> 00:17:50,320
day? 
Each of these groups was 

331
00:17:50,320 --> 00:17:53,680
convinced that they had the 
truth, that they knew what the 

332
00:17:53,680 --> 00:17:56,960
Messiah in his Kingdom was all 
going to be about, or just that 

333
00:17:56,960 --> 00:17:59,400
he didn't exist. 
But they were all wrong. 

334
00:17:59,400 --> 00:18:03,640
And because they clung to these 
false ideas about who God is, 

335
00:18:03,840 --> 00:18:06,800
they opted into counterfeit 
kingdoms. 

336
00:18:07,240 --> 00:18:10,880
Kingdoms built on religious rule
keeping or social status and 

337
00:18:10,880 --> 00:18:15,040
influence or isolation and self 
protection or militant might. 

338
00:18:15,680 --> 00:18:17,600
They believe that if you were 
just rigid enough in your 

339
00:18:17,600 --> 00:18:21,000
religion, or if you just climb 
the social ladder, or if you 

340
00:18:21,000 --> 00:18:24,000
just fled from a broken world, 
or if you just waged battle 

341
00:18:24,000 --> 00:18:25,920
against your enemies, you would 
be saved. 

342
00:18:26,960 --> 00:18:29,800
And does any of that actually 
sound like good news? 

343
00:18:30,560 --> 00:18:37,760
To me, it sounds exhausting. 
Friends, Jesus didn't come to 

344
00:18:37,760 --> 00:18:41,920
tell us how to save ourselves. 
He came to bring us good news. 

345
00:18:41,920 --> 00:18:46,080
And that good news is that Jesus
is the rightful king and he is 

346
00:18:46,080 --> 00:18:48,680
building a different kind of 
Kingdom. 

347
00:18:49,480 --> 00:18:51,840
And we see this reflected all 
throughout the Gospels and how 

348
00:18:52,080 --> 00:18:54,680
Jesus taught, how he lived, how 
he ministered to people. 

349
00:18:54,960 --> 00:18:58,080
Instead of elevating his own 
status, Jesus pushes back 

350
00:18:58,080 --> 00:19:01,720
against authorities who enable 
corruption or oppress others. 

351
00:19:02,160 --> 00:19:05,400
Instead of shaming us into 
righteous living, Jesus frees us

352
00:19:05,560 --> 00:19:08,240
from bondage to sin by shedding 
his own blood. 

353
00:19:09,160 --> 00:19:12,440
Instead of retreating from 
society, Jesus goes to the poor,

354
00:19:12,440 --> 00:19:15,240
to those in need, to the least 
of these, and he heals their 

355
00:19:15,240 --> 00:19:18,480
diseases and casts out demons 
and restores their wholeness. 

356
00:19:19,320 --> 00:19:22,440
Instead of going to battle with 
Rome, Jesus inhabits the hearts 

357
00:19:22,440 --> 00:19:25,640
of anyone who puts their trust 
in him, whether Jew or Gentile. 

358
00:19:26,280 --> 00:19:29,200
He gives us the gift of his 
presence because he's not just 

359
00:19:29,200 --> 00:19:33,080
like a king on a distant throne.
He's Emmanuel, God with us. 

360
00:19:34,600 --> 00:19:37,680
So if the Kingdom we are 
seeking, if what we, you know, 

361
00:19:37,680 --> 00:19:43,160
invest in and build towards is 
not characterized by justice and

362
00:19:43,160 --> 00:19:47,760
freedom and healing and intimacy
with God, I think we have to ask

363
00:19:47,760 --> 00:19:51,280
ourselves, is Jesus in it? 
Because God's Kingdom is a 

364
00:19:51,280 --> 00:19:55,400
reflection of his character. 
The way Jesus lived flowed out 

365
00:19:55,400 --> 00:19:59,040
of who he is and his Kingdom is 
not just about or it just 

366
00:19:59,040 --> 00:20:01,840
doesn't, doesn't depend on us 
just kind of reforming the 

367
00:20:01,840 --> 00:20:04,800
infrastructure of society. 
Jesus focuses on our hearts, 

368
00:20:05,120 --> 00:20:08,160
what we desire the most. 
Or to put it another way, what 

369
00:20:08,160 --> 00:20:11,280
do we worship? 
Because Jesus knows that when 

370
00:20:11,280 --> 00:20:15,480
our allegiance shifts, 
transformation will follow and 

371
00:20:15,480 --> 00:20:19,600
He is after deep personal soul 
level change. 

372
00:20:20,000 --> 00:20:22,440
God's Kingdom is made-up of 
people with transformed and 

373
00:20:22,440 --> 00:20:26,400
transforming hearts, and the 
Kingdom of God, which we hear 

374
00:20:26,400 --> 00:20:28,800
and talk about again and again, 
it's really just a place where 

375
00:20:28,920 --> 00:20:32,360
the goodness and love of Jesus 
has its full expression. 

376
00:20:33,320 --> 00:20:36,520
And there's a reason why those 
who believed that they had power

377
00:20:36,680 --> 00:20:39,880
or who desired to seize power 
did not see Jesus for who he 

378
00:20:39,880 --> 00:20:43,520
was. 
But the outcasts, the lepers, 

379
00:20:43,840 --> 00:20:47,520
the prostitutes, the tax 
collectors, the socially shunned

380
00:20:47,520 --> 00:20:50,880
sinners, they did. 
Because these people did not 

381
00:20:50,880 --> 00:20:53,040
have illusions about their own 
self-sufficiency. 

382
00:20:53,320 --> 00:20:55,240
They did not have like a 10 
point plan for their own 

383
00:20:55,240 --> 00:20:57,880
salvation, and they were not 
grasping for control. 

384
00:20:57,960 --> 00:21:01,600
They were simply desperate. 
They knew they needed a savior. 

385
00:21:02,520 --> 00:21:05,480
And This is why Jesus identifies
the poor and the marginalized as

386
00:21:05,480 --> 00:21:08,160
ready to receive the Kingdom. 
Because they want Jesus to be 

387
00:21:08,160 --> 00:21:10,520
king. 
They see his goodness, his 

388
00:21:10,520 --> 00:21:13,520
kindness, his mercy towards 
them, and they fall to his 

389
00:21:13,520 --> 00:21:15,400
knees. 
Their knees because what they've

390
00:21:15,400 --> 00:21:17,480
been longing for has finally 
come. 

391
00:21:18,240 --> 00:21:20,280
And there's for them. 
There's no conflict between 

392
00:21:20,280 --> 00:21:23,440
expectations versus reality. 
Jesus is what they want and who 

393
00:21:23,440 --> 00:21:28,480
they've been waiting for. 
So as I was writing the sermon, 

394
00:21:29,360 --> 00:21:33,640
I found myself thinking about my
first experiences ever telling 

395
00:21:33,640 --> 00:21:36,680
people about Jesus. 
I became a Christian when I was 

396
00:21:36,680 --> 00:21:40,080
in college, when I was an 
undergrad, and at the time, I 

397
00:21:40,080 --> 00:21:42,640
mean still, none of my close 
family members were are a 

398
00:21:42,640 --> 00:21:44,080
Christian. 
My parents aren't Christian. 

399
00:21:44,480 --> 00:21:47,200
At the time, very few of my 
friends were Christian. 

400
00:21:47,480 --> 00:21:51,680
And I remember first telling 
like my mom and my uncles and my

401
00:21:51,680 --> 00:21:54,760
roommates and my classmates that
I believed in Jesus now. 

402
00:21:55,880 --> 00:21:58,160
And most of them, you know, had 
questions. 

403
00:21:58,320 --> 00:22:01,320
Some of them had strong 
objections and push back, some 

404
00:22:01,320 --> 00:22:05,040
of which was really hard for me.
But as I look back and kind of 

405
00:22:05,040 --> 00:22:08,080
re like recount those 
conversations in my mind, I also

406
00:22:08,080 --> 00:22:11,680
noticed something else. 
Most of what they had to say 

407
00:22:11,680 --> 00:22:14,920
centered on ideas. 
Like they had questions about 

408
00:22:14,920 --> 00:22:18,560
how my ideas had changed. 
Like, you know, I used to think 

409
00:22:18,560 --> 00:22:20,360
this, but did I believe in that 
now? 

410
00:22:20,600 --> 00:22:23,240
You know, did I now? 
Did I think of everybody as 

411
00:22:23,400 --> 00:22:25,600
sinners? 
Did I believe this and that 

412
00:22:25,600 --> 00:22:27,880
about sexuality? 
Did I have a different view on 

413
00:22:27,880 --> 00:22:31,000
this political topic? 
And sometimes, depending on what

414
00:22:31,000 --> 00:22:33,640
it was, they wanted to convince 
me that my old ideas were better

415
00:22:34,160 --> 00:22:37,840
or that their ideas were better.
If I had noticed this pattern 

416
00:22:37,960 --> 00:22:41,120
back then, I might have had a 
different response. 

417
00:22:42,320 --> 00:22:46,760
I might have been able to say, 
you know, this isn't really 

418
00:22:46,760 --> 00:22:51,160
about ideas for me. 
I mean, yes, a lot of my ideas 

419
00:22:51,160 --> 00:22:54,560
have changed or maybe are 
changing, but I'm not a 

420
00:22:54,560 --> 00:22:57,320
Christian because I was 
captivated by new ideas. 

421
00:22:58,160 --> 00:23:03,000
I'm a Christian because I felt 
lost and confused about life. 

422
00:23:03,800 --> 00:23:07,880
So I went looking for the truth,
like the actual universal truth 

423
00:23:07,920 --> 00:23:11,680
with a capital TI went looking 
for the truth and I met a 

424
00:23:11,680 --> 00:23:14,960
person. 
I'm a Christian because I met 

425
00:23:14,960 --> 00:23:19,040
Jesus, or he met me, and he's 
the best thing that ever 

426
00:23:19,040 --> 00:23:20,720
happened to me. 
And I know that sounds weird 

427
00:23:20,920 --> 00:23:22,120
because he's not here in the 
flesh. 

428
00:23:22,120 --> 00:23:24,720
Like I can't invite him over for
dinner so you can interview him.

429
00:23:25,000 --> 00:23:26,920
But he's as real to me as the 
breath in my lungs. 

430
00:23:26,920 --> 00:23:29,760
And since I've met him, I've 
experienced real love and 

431
00:23:29,760 --> 00:23:33,920
acceptance and forgiveness and 
healing and freedom and change. 

432
00:23:33,920 --> 00:23:38,160
And I don't really know how to 
explain how it happened, but if 

433
00:23:38,160 --> 00:23:40,480
this was happening to you, you'd
probably have some new ideas 

434
00:23:40,480 --> 00:23:44,480
about what was true too. 
And I, I couldn't articulate it 

435
00:23:44,480 --> 00:23:46,960
as clearly back then, but that 
is my story. 

436
00:23:46,960 --> 00:23:50,080
And when I read the New 
Testament, I find a bunch of 

437
00:23:50,080 --> 00:23:53,360
other people who have very 
similar stories, people who have

438
00:23:53,360 --> 00:23:56,760
these powerful encounters with 
Jesus and they're no longer 

439
00:23:56,760 --> 00:23:59,840
preoccupied with like, you know,
strong arming other people and 

440
00:23:59,840 --> 00:24:02,560
to behaving a certain way or 
like, who is in power and what's

441
00:24:02,560 --> 00:24:04,800
my social standing? 
They're just in awe. 

442
00:24:05,480 --> 00:24:09,280
They're like, I don't know what 
to tell you, except no doctor 

443
00:24:09,280 --> 00:24:11,080
could heal me, but Jesus healed 
me. 

444
00:24:11,920 --> 00:24:14,200
I was trapped in my own sin, but
Jesus freed me. 

445
00:24:14,840 --> 00:24:17,560
I was hiding in my shame, but 
Jesus told me everything I ever 

446
00:24:17,560 --> 00:24:19,200
did. 
I was blind. 

447
00:24:19,200 --> 00:24:23,480
But now I see those are the 
testimonies of people 2000 years

448
00:24:23,480 --> 00:24:25,360
ago, and those are the 
testimonies of people today. 

449
00:24:26,040 --> 00:24:29,760
He healed me, He freed me, He 
forgave me, He changed me. 

450
00:24:30,320 --> 00:24:33,600
And if you met him, and if you 
really saw him for who he is, 

451
00:24:33,680 --> 00:24:35,160
you would believe He's the Son 
of God too. 

452
00:24:36,600 --> 00:24:39,680
This is what the Kingdom of God 
is like. 

453
00:24:40,400 --> 00:24:43,920
Jesus is a king for those who 
are broken and hopeless and 

454
00:24:43,920 --> 00:24:46,760
outcast and betrayed and longing
for a better world. 

455
00:24:47,520 --> 00:24:51,760
He is God Almighty who is 
powerful enough to calm a storm 

456
00:24:51,760 --> 00:24:54,480
or heal a lifelong illness with 
a single word. 

457
00:24:55,800 --> 00:25:00,440
But he is also gentle and lowly 
enough to visit a 19 year old 

458
00:25:00,440 --> 00:25:07,440
girl sitting in an ICU room 
because her mother is sick and 

459
00:25:07,440 --> 00:25:10,800
she's alone and she needs 
somebody to comfort her. 

460
00:25:12,280 --> 00:25:13,800
Because that's where I met 
Jesus. 

461
00:25:15,000 --> 00:25:16,760
And that's the kind of king that
we need. 

462
00:25:18,120 --> 00:25:21,960
Not one who rules by force, or 
who strong arms us with laws, or

463
00:25:21,960 --> 00:25:24,640
who elevates the mighty and 
ignores the weak. 

464
00:25:25,720 --> 00:25:29,480
We need a king like Jesus who 
meets us in our hour of darkest 

465
00:25:29,480 --> 00:25:34,920
need and becomes our hope. 
So this is what? 

466
00:25:36,200 --> 00:25:37,520
Thanks friends. 
Unfortunately, we're about to 

467
00:25:37,520 --> 00:25:40,280
close. 
This is my this is my invitation

468
00:25:40,280 --> 00:25:41,640
for you today. 
I'm going to I'm going to 

469
00:25:41,640 --> 00:25:43,560
Createspace for you to do 
business with Jesus. 

470
00:25:43,720 --> 00:25:45,280
This is the most important thing
this morning. 

471
00:25:45,280 --> 00:25:47,440
This is more important than 
anything I've said because I'm 

472
00:25:47,440 --> 00:25:49,480
describing to you who you can 
encounter. 

473
00:25:49,480 --> 00:25:51,400
We're going to Createspace for 
you to encounter him right now, 

474
00:25:52,040 --> 00:25:56,920
if you haven't already. 
My invitation for you today is 

475
00:25:56,920 --> 00:26:00,680
maybe challenging, but also 
maybe deceptively simple. 

476
00:26:02,280 --> 00:26:05,680
Let Jesus be King in your life, 
friends. 

477
00:26:05,680 --> 00:26:11,920
No politician, no influencer, no
counselor, no love interest, no 

478
00:26:11,920 --> 00:26:14,160
church leader can become your 
hope. 

479
00:26:14,880 --> 00:26:19,040
Only Jesus can hold your whole 
life safely in his hands and 

480
00:26:19,040 --> 00:26:23,080
offer you real healing and 
restoration, a future and a 

481
00:26:23,080 --> 00:26:25,320
hope. 
He's the only good and righteous

482
00:26:25,320 --> 00:26:29,520
King whose Kingdom has both 
arrived and is still unfolding. 

483
00:26:29,960 --> 00:26:32,560
So wait on him. 
He's everything we've been 

484
00:26:32,560 --> 00:26:35,800
waiting for. 
So we started our time together 

485
00:26:36,440 --> 00:26:38,120
by talking about plants and 
payouts, right? 

486
00:26:38,120 --> 00:26:41,200
How all the predictions and 
promises of the Old Testament 

487
00:26:41,320 --> 00:26:44,400
find their fulfillment in Jesus.
So here's where it all comes 

488
00:26:44,400 --> 00:26:48,080
together. 
What was true 2000 years ago is 

489
00:26:48,080 --> 00:26:51,240
true today. 
Jesus is inviting you to come to

490
00:26:51,240 --> 00:26:54,480
him, to leave your past behind 
and to follow Him. 

491
00:26:54,960 --> 00:26:58,600
And so as we close, first I want
you to just listen to this list 

492
00:26:58,600 --> 00:27:00,280
of invitations. 
I'm going to read several of 

493
00:27:00,280 --> 00:27:03,520
them. 
There are these truths about who

494
00:27:03,520 --> 00:27:08,360
Jesus is and what he can do and 
just take hold of the one that 

495
00:27:08,360 --> 00:27:10,840
you sense. 
God's Spirit is speaking to you 

496
00:27:10,840 --> 00:27:16,000
today. 
So today, if you've lost your 

497
00:27:16,000 --> 00:27:20,120
sense of identity, if you feel 
broken or ashamed of who you 

498
00:27:20,120 --> 00:27:23,520
are, let Jesus make you a new 
creation. 

499
00:27:25,480 --> 00:27:31,800
If today you feel the weight of 
your mistakes and failures, let 

500
00:27:31,840 --> 00:27:35,000
Jesus lift your burdens and 
cleanse you of your sins. 

501
00:27:37,160 --> 00:27:42,440
If today you feel fearful about 
your future, let Jesus show you 

502
00:27:42,440 --> 00:27:46,120
that He is the covenant keeper 
and His promises never fail. 

503
00:27:48,040 --> 00:27:52,360
If today you feel trapped in 
patterns from your past or 

504
00:27:52,360 --> 00:27:56,200
baggage from your family of 
origin, let Jesus rescue you 

505
00:27:56,200 --> 00:28:02,720
from bondage and set you free. 
And if today you're feeling 

506
00:28:02,720 --> 00:28:07,160
alone in the world and in the 
challenges that you face, let 

507
00:28:07,160 --> 00:28:11,040
Jesus fill you with his Spirit 
and be Emmanuel to you, the God 

508
00:28:11,040 --> 00:28:12,480
who is always with us.
