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Hey friends, again, we haven't 
met. 

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I'm Josh, the joy of being 
serving as a pastor here at the 

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Garden and I'm glad to be 
together today. 

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What a delightful sunny day out 
there. 

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As you have already heard, there
is a volunteer opportunity for 

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you. 
There's a lunch happening after 

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that volunteer opportunity if 
you want to hang out further and

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enjoy some of the sunshine. 
Come, come chill with us after 

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the gathering today. 
We love to love to kick it. 

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And this morning we are in 
Daniel chapter 6. 

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We're going to be wrapping up 
our series through the book of 

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Daniel titled Faithful in 
Babylon that we've been trekking

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through over these last five 
weeks. 

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And this morning we finally 
arrive at what is definitely the

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most famous story in this book, 
one of the most famous stories 

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in all of the Hebrew Bible, 
story of Daniel and the lion's 

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den. 
And I hope to convince you this 

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morning in the next 20-30 
minutes or so that this is not 

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mostly a story about the lions, 
although lions are cool. 

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You know, my daughter enjoys the
Franklin Park Zoo. 

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Lions are rat. 
It's also not really a story 

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about, like, Daniel being 
courageous, although certainly 

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Daniel in this story is 
courageous. 

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But I think this story actually 
points us to something that's 

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relevant for each one of us 
today, and that is that. 

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That this is a story about how 
small, faithful, resolute acts 

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can really shake the foundations
even of an empire. 

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Over the last couple of months 
in my neighborhood of 

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Dorchester, where I live, I've 
started to see something that I 

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didn't see before. 
It's an unwelcome sight 

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candidly. 
And that is that as I'm walking 

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my daughter to school or driving
around the neighborhood now, 

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it's not unusual for me to see 
ICE vehicles. 

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Sometimes they say departmental 
Homeland Security on the side. 

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Sometimes it's Border Patrol. 
Sometimes it's just a a series 

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of black Suburbans without 
estate plates. 

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And every time I'm I'm driving 
or I'm walking and I see these 

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cars usually going by in a 
flash, like immediately I have 

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this like tightness in my chest,
this anxiety that that comes up 

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and I'm like, what's going on? 
What's about to go down? 

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Who are they here for? 
What should I do in this moment?

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My mind immediately jumps to 
Raul, leader of one of the 

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churches that we helped to start
over an Eastie resurrection. 

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Raul is here in the country 
legally, but a few months ago 

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was detained and kept in jail 
for a couple of weeks, separated

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from his family at a routine 
immigration hearing. 

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And I'm glad to say that Raoul 
was was eventually through a lot

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of prayers and petitions and and
wrestling was released and is 

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back. 
And I saw him a couple weeks 

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ago. 
But I wonder for the others like

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him who, who haven't done 
anything wrong, but my neighbors

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in Dorchester who are Cape 
Verdean or Haitian or 

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Guatemalan, I wonder what their 
experience is going to be like. 

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Are these vehicles there for 
some of them? 

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And, and I have this, this wave 
of anxiety that comes up in me 

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as I consider this reality that 
is unwelcome. 

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I'll share this with you, not so
you can be worried about me, but

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because I noticed something that
I think is important for us in 

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this dynamic. 
And, and the sources of your 

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anxiety and overwhelm may well 
be different than mine. 

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I don't expect that we all have 
the same story or the same 

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situation, but I know enough of 
you to know that that a lot of 

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us walk through the world 
feeling overwhelmed. 

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Maybe for you, it's the the 
questions about like, hey, how, 

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how AI is going to affect your 
economic prospects. 

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Maybe it's a mountain of credit 
card debt. 

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Maybe for you, it's the question
of singleness and whether you'll

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find that person. 
Maybe it's a family member or an

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individual who's struggling with
a chronic health condition. 

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And every time you think of 
them, you have this, this surge 

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of adrenaline, this surge of 
anxiety that comes up in your 

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chest and you're not sure what 
to do. 

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And often in these times I find 
for my, for myself, like I want 

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to swing to, to like 1 pole or 
the other right part of me 

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immediately in these moments of 
crisis, I want to, I want to 

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have a response that is equal to
the source of my stress. 

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I'm kind of like an, an 
organiser, A mobiliser. 

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So I immediately start to 
systemically map out a plan for 

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how we're going to like respond 
to the immigration crisis. 

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And sometimes I'll go like 
really intensely for a week or 

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two and then I'm completely 
exhausted and burnt out. 

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More often I, I, I feel like, 
honestly, I just want to like go

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home and pull the covers over my
head, watch some comedians on 

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Netflix, you know, on my phone, 
right? 

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The latest roast that came out. 
It's, it's just like, it's, 

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it's, it's a lot. 
It's so overwhelming. 

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And so I, I want to check out 
and numb out and retreat because

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I don't know what to do. 
This morning we find Daniel 

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facing problems that are very 
different than ours. 

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But the hero of our text here in
chapter 6 has something in 

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common with us. 
He's facing an impossible, an 

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overwhelming reality at this 
point in the story. 

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Daniel has lived for a long 
time. 

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He's navigated multiple 
different emperors and and even 

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the regime is different. 
Babylon has fallen. 

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But now we've got Persia, new 
boss, same situation for all of 

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you, hoping that like a change 
in administration will solve 

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everything. 
It's not always how it goes. 

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Certainly that's Daniel's 
experience here, right? 

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He is now again at a high level 
in this administration, in the 

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Persian administration. 
Now he's one of the the most 

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important people in the land. 
But but his power, his privilege

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does not protect him from the 
reality of what happens. 

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We see here that just as the 
king plans to set him over the 

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whole Kingdom in verse three 
that his rivals essentially 

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hatch a plot to take him down 
and they're successful. 

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In verse 10, we read that Daniel
learns of of a new decree that 

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the king has made. 
He opens his iPhone and opens 

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his news reader of choice. 
And there's another terrible 

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headline. 
This one says if you pray to 

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anyone other than the king, you 
get fed to the lions. 

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That's a bad headline for 
Daniel, right? 

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And I don't know how I would 
react in that situation, but I 

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can imagine that Daniel had a 
lot of feels all of a sudden 

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that that that anxiety spiked. 
And, and perhaps there was the 

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question of like, how what do 
you do right? 

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Do you, do you organize among 
all of the other satraps to try 

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and kind of get the compassion 
and sympathetic people to 

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overthrow the bad guys to, to 
enact just laws? 

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Do you just hunker down and 
retreat into your basement and 

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take a hiatus from your routine 
of prayer? 

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Well, we read how Daniel 
responds. 

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In verse 10. 
We see that when Daniel learned 

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that the decree had been 
published, he went home to his 

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upstairs room where the windows 
open toward Jerusalem. 

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Three times a day he got down on
his knees and prayed, giving 

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thanks to God. 
Daniel's choice, His response 

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here is to break the law. 
Daniel does what he has always 

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done. 
He commits to the way of 

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integrity. 
Now, you could read this, some 

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people have as like an act of 
defiance like this is this is a 

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protest. 
This is a like in your face 

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Darius, You can't tell me what 
to do, bro. 

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I'm going to get out here. 
I'm going to I'm going to do 

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this public protest of prayer. 
But there's a key line in the 

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text right here at the end of 
verse 10 that puts Daniel's 

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action in perspective. 
The text says he prayed just as 

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he had done before. 
I think this is important. 

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See, Daniel here is not out 
trolling for a battle. 

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He he didn't go looking for a 
megaphone. 

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He simply refused to change his 
rhythm at the dictates of the 

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regime. 
He kept doing the small, 

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ordinary thing that he'd been 
doing for years, even if he 

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knows it will get him thrown to 
the lions. 

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And I think this is really 
important because it's easy for 

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us to read the story of Daniel 
and to imagine it as kind of 

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like a courage story, like 
Daniel is a moral exemplar of 

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somebody who is really 
courageous and brave, and we 

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should be brave like Daniel. 
Of course Daniel is brave. 

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And sure, that's maybe a good 
take away, but I don't think 

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that's the main point or purpose
of this text because the text 

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isn't telling us about a 
dramatic decision. 

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It's telling us about a 
continued practice. 

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Daniel doesn't become faithful 
here in Chapter 6. 

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He'd been faithful like we've 
seen this week after week 

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through this series. 
As he's confronted with 

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challenge, he continues to root 
into his identity. 

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He continues to turn towards 
God. 

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He continues to show up. 
The dramatic moment exposes the 

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life that was already there. 
And honestly, I think this is 

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really important because for us,
as as we've already been 

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discussing this morning, I think
when we are faced with an 

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overwhelming reality, whatever 
your overwhelming reality is, 

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right? 
In fact, go ahead and and take a

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moment right now, consider one 
thing in your life that causes 

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you stress, one thing that feels
overwhelming, crushing, like a 

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burden. 
You don't know what to do. 

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Maybe it's a relationship, maybe
it's a question about your 

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future, right? 
But there's, there's something 

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in all of our lives that we hold
with a heaviness we're not sure 

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what to do about. 
When we think about it, when we 

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sit with it, anxiety comes up 
within us. 

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And I think for many of us, we 
want to, we want to generate 

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from that anxiety a fix that 
will solve the problem. 

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Like we, we think we need a big 
reaction that is, that is right 

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sized to the problem, that can 
solve for it, that can take care

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of it such that we'll be OK. 
I have to tell you, I've started

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to grow a little bit suspicious 
of big responses, at least in 

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myself. 
I'm not saying that every big 

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response is this way, but I've 
noticed that a lot of times that

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the big responses, the responses
that seek to control, to fix, to

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resolve, have less to do with 
love or integrity or 

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authenticity and more to do with
relieving the anxiety that we 

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are carrying. 
Like we want to over function, 

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we want to power up, we want to 
resolve the situation because 

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it's overwhelming. 
And so we think we need a, a, a 

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big response to solve for it. 
And it's actually a dynamic 

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because so often we ping pong 
back and forth, don't we, 

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between the big response on the 
one side, the anxious response 

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that over functions and then 
the, the collapse, the shutdown,

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the like, well, this is too big,
this is too scary. 

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Let me just, I don't know if 
there's anything behind me right

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now. 
Let me just back up and retreat.

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I can't deal with it. 
I can't face it, I can't sit 

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with it. 
And so I need to. 

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I need to get small, I need to 
get away. 

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I just need to go back to my 
life. 

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Meanwhile, Daniel takes a simple
approach. 

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He doesn't invent something 
novel. 

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He doesn't become someone else. 
He just keeps faithfully praying

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three times every day. 
In the late twenty 10s in 

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southern Arizona, there was a 
crisis at the border. 

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Thousands of migrants were 
crossing and dying. 

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The federal government, in an 
attempt to kind of prevent the 

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migration that was happening, 
had decided on a border strategy

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called Prevention through 
Deterrence. 

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And what this strategy did was 
it would funnel everyone away 

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from the the major crossings and
into the heart of the Snoring 

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Desert, one of the most vicious 
places on the continent people 

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would go anyway. 
The thought was this would deter

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people. 
It didn't. 

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It just killed people. 
So thousands of people are 

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attempting this impossible, 
arduous crossing and actually 

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literally dying not of bullets, 
but of dehydration in the water.

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It was in this moment that 
Doctor Scott Warren, in a small 

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ministry called No More Deaths. 
No Mas Muertes did something 

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that, on the face of it was kind
of small, kind of humble. 

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They started trunking cans of 
water up into these deep hiking 

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trails and just dropping them, 
just leaving little snacks, 

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little packets of water, things 
along the trails that they 

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expected that the migrants would
pass through. 

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And they did this. 
Even as they did this, they 

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found that the Border Patrol was
going through and slashing the 

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jugs they were kicking over the 
water can, sometimes filming it 

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and posting it online. 
And in fact, the the the Border 

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Patrol, the federal government 
began aggressively criminalizing

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any attempts at humanitarian aid
for those who were crossing. 

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It was messing up with their 
strategy of prevention through 

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deterrence. 
So they repurposed some existing

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00:14:00,720 --> 00:14:03,240
laws and changed some 
enforcement mechanisms and and 

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00:14:03,240 --> 00:14:08,280
decided that they would arrest 
Doctor Warren and his 

232
00:14:08,280 --> 00:14:11,840
colleagues. 
They would arrest him and charge

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them with 20 years in federal 
prison, a felony offence for 

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00:14:17,440 --> 00:14:21,720
giving water and socks and 
canned food and shelter to 

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people. 
As they were attempting this 

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crossing, Doctor Warren was in 
fact arrested. 

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He was brought up in charges. 
But here's I think where this 

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becomes so interesting because 
of Nomos Muertes, I'm definitely

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saying that wrong. 
But because of the the work of 

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00:14:43,680 --> 00:14:48,080
this small organization and and 
this one geologist who was in 

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00:14:48,080 --> 00:14:52,240
his spare time taking breaks 
from being a professor to hike 

242
00:14:52,240 --> 00:14:56,240
up into the mountains, the 
federal government had to go to 

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00:14:56,240 --> 00:15:02,040
court to argue on the record 
that it was a more serious and 

244
00:15:02,040 --> 00:15:07,360
dire offence to litter in a 
wildlife preserve by leaving 

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00:15:07,360 --> 00:15:11,240
hands of water than it was to 
attempt life saving aid. 

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00:15:13,200 --> 00:15:16,160
The government argued this. 
Ultimately the judge decided 

247
00:15:16,160 --> 00:15:17,960
that this was an act of free 
speech. 

248
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It was protected that he as in 
his religious freedom was 

249
00:15:22,360 --> 00:15:26,000
constitutionally protected to be
able to offer people who are 

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00:15:26,000 --> 00:15:30,200
dying water. 
This began to to change the 

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00:15:30,200 --> 00:15:35,600
fabric of the situation. 
Now, look, there were lots of 

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00:15:35,600 --> 00:15:37,120
people who still died in that 
desert. 

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00:15:38,680 --> 00:15:43,880
His actions did not solve the 
entire border crisis, but they 

254
00:15:43,880 --> 00:15:46,480
did make a difference for some 
people. 

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00:15:47,160 --> 00:15:53,080
And they did expose the frailty 
and the fear and the evil of 

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00:15:53,720 --> 00:15:57,960
systems of empire. 
And see, this is what Daniel's 

257
00:15:57,960 --> 00:15:59,760
prayer does. 
Like it doesn't shatter 

258
00:15:59,760 --> 00:16:03,320
everything, but by opening his 
windows, he's not retreating 

259
00:16:03,320 --> 00:16:06,880
into his basement. 
By standing there in public 

260
00:16:06,880 --> 00:16:12,880
three times daily, facing 
towards Jerusalem, the place 

261
00:16:13,040 --> 00:16:17,720
that he is from his home, the 
place which he has been exiled 

262
00:16:17,720 --> 00:16:20,760
to, and then turning and 
attuning his heart towards the 

263
00:16:20,760 --> 00:16:25,240
Lord, calling out for provision,
calling out for rescue. 

264
00:16:25,920 --> 00:16:30,880
Daniel does something that 
showcases the frailty of empire,

265
00:16:31,640 --> 00:16:35,720
an empire that is afraid of an 
old man who goes to pray. 

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00:16:37,840 --> 00:16:39,680
Daniel just does the small 
thing. 

267
00:16:39,680 --> 00:16:43,920
And I think this is so important
because sometimes, like, it's 

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00:16:43,920 --> 00:16:47,560
easy to read a text like this 
and, and, and, and flip on one 

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00:16:47,560 --> 00:16:49,600
side or the other. 
On the one hand, to say, like 

270
00:16:49,600 --> 00:16:53,240
Daniel, you didn't do enough. 
You've got to do more. 

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00:16:53,680 --> 00:16:56,360
You've got to resist. 
And friends, there are people on

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00:16:56,360 --> 00:16:58,600
social media who will tell you 
that your small acts of 

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00:16:58,600 --> 00:17:02,040
faithfulness are not enough. 
If you didn't, if you didn't 

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00:17:02,040 --> 00:17:05,119
sign all of the things, if you 
didn't post all of the things, 

275
00:17:05,119 --> 00:17:07,720
if you didn't take all of the 
actions, if you didn't show up 

276
00:17:07,760 --> 00:17:10,560
at all of the events, if you 
didn't help all of the people or

277
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that it's not enough, right? 
There are voices who will tell 

278
00:17:14,720 --> 00:17:18,000
you this, but there's also 
voices and sometimes voices in 

279
00:17:18,000 --> 00:17:20,319
the church that will just say 
like, you know what? 

280
00:17:21,240 --> 00:17:24,560
No big deal. 
Like all you can do is thoughts 

281
00:17:24,560 --> 00:17:28,840
and prayers about it. 
Just stay home, right? 

282
00:17:28,840 --> 00:17:30,640
Don't worry about it. 
Just pray about it. 

283
00:17:31,520 --> 00:17:35,520
And Daniel does pray about it, 
but he does so in public. 

284
00:17:36,400 --> 00:17:39,720
He continues to do so in public.
He doesn't duck this into the 

285
00:17:39,720 --> 00:17:42,800
dining room. 
He, as an administrative 

286
00:17:42,800 --> 00:17:48,320
official actively engaged in the
politics of the land, defies the

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00:17:48,320 --> 00:17:52,480
order and breaks the law. 
And this here, I think, points 

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00:17:52,480 --> 00:17:57,120
us to a third way where we can 
take small acts of faithfulness 

289
00:17:57,800 --> 00:18:01,800
that have the ability to shake 
even the foundations of empire. 

290
00:18:03,080 --> 00:18:05,960
Some of you may know the story 
of Vaclav Havel, the Czech 

291
00:18:05,960 --> 00:18:09,240
dissident. 
Havel lived in Soviet area, 

292
00:18:09,560 --> 00:18:12,680
Czechoslovakia, under kind of 
the last vestiges of the 

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00:18:12,680 --> 00:18:16,280
communist regime there. 
And the communist regime in 

294
00:18:16,280 --> 00:18:18,960
Czechoslovakia at the time 
demanded total compliance. 

295
00:18:18,960 --> 00:18:22,880
Everyone had to act as if they 
believed that everything that 

296
00:18:22,880 --> 00:18:26,120
the state said was true. 
There were all of these ways in 

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00:18:26,120 --> 00:18:30,240
which people had to signal 
compliance and and Havel argued 

298
00:18:30,240 --> 00:18:34,240
for a posture which he described
as living within the truth. 

299
00:18:35,320 --> 00:18:39,240
Havel was a poet in a playwright
and he he wrote a story. 

300
00:18:39,240 --> 00:18:43,120
He told a story of a of a green 
grocer, a grocery store owner 

301
00:18:43,120 --> 00:18:48,040
who who ran a small stand for 
fruits and vegetables and in his

302
00:18:48,040 --> 00:18:51,200
window, among kind of the onions
and the carrots that the state 

303
00:18:51,200 --> 00:18:55,480
had provided A placard for the 
grocery store owner to display. 

304
00:18:56,080 --> 00:19:01,360
The the placard said workers of 
the world unite, a sign that 

305
00:19:01,360 --> 00:19:06,120
simply in a small way reinforced
the communist ideology of the 

306
00:19:06,120 --> 00:19:09,320
day and demanded that everyone 
fall in line. 

307
00:19:09,320 --> 00:19:13,960
And of course, it was a small 
thing, but but by posting up 

308
00:19:14,000 --> 00:19:18,280
this sign in the store that the 
grocery store owner would signal

309
00:19:18,280 --> 00:19:21,840
to the police, the secret 
police, to his neighbors, to his

310
00:19:21,840 --> 00:19:25,040
colleagues, he would say, hey, 
I'm walking in step with you. 

311
00:19:25,120 --> 00:19:28,200
I am not a threat. 
Don't worry about me, right? 

312
00:19:28,840 --> 00:19:32,760
I'm on your team. 
Even though, of course, the the 

313
00:19:32,760 --> 00:19:35,280
grocery store owner in Hobble 
story doesn't care about the 

314
00:19:35,280 --> 00:19:38,560
global proletariat. 
He doesn't even think about it. 

315
00:19:38,560 --> 00:19:40,640
He's just trying to save his 
skin. 

316
00:19:40,640 --> 00:19:43,160
He's just trying to go about his
business. 

317
00:19:44,320 --> 00:19:48,040
But Hobble argued that the the 
whole regime is held up, propped

318
00:19:48,040 --> 00:19:53,360
up by 1000 grocery store owners 
who all put the sign up in their

319
00:19:53,360 --> 00:19:59,440
window in order to get along. 
So Hubble asked provocatively. 

320
00:19:59,440 --> 00:20:01,640
Well, like what happens one day 
if the grocery store owner 

321
00:20:02,000 --> 00:20:06,640
doesn't put the sign up? 
He's not starting a revolution, 

322
00:20:06,640 --> 00:20:11,240
organizing A protest, setting up
a political party. 

323
00:20:11,800 --> 00:20:14,840
He just refuses to participate 
in the lie. 

324
00:20:16,320 --> 00:20:19,360
And by setting that boundary, by
refusing to participate in the 

325
00:20:19,360 --> 00:20:24,960
lie, by choosing a pathway of 
faithfulness, things could be 

326
00:20:24,960 --> 00:20:29,680
shaken. 
In fact, Havel's story was so 

327
00:20:29,880 --> 00:20:32,120
concerning to the authorities 
that they immediately jailed him

328
00:20:32,120 --> 00:20:37,120
for this. 
But it worked, certainly wasn't 

329
00:20:37,120 --> 00:20:40,680
only on him. 
But the communist regime came 

330
00:20:40,680 --> 00:20:42,920
down. 
It collapsed not through 

331
00:20:42,920 --> 00:20:46,840
revolution, but by ordinary 
people, one greengrocer at a 

332
00:20:46,840 --> 00:20:49,080
time, refusing to put up the 
sign. 

333
00:20:50,200 --> 00:20:53,480
I think Daniel opening his 
wisdom windows to Jerusalem, I 

334
00:20:53,480 --> 00:20:57,240
think Daniel is standing there 
three times a day as he always 

335
00:20:57,240 --> 00:21:03,280
had, is not a big thing. 
It's just a quiet, consistent, 

336
00:21:03,440 --> 00:21:08,000
faithful thing done in public in
a way that begins to shift 

337
00:21:08,000 --> 00:21:13,640
things that that that denounces 
the lie that resists it, that 

338
00:21:13,640 --> 00:21:15,920
demands that everyone fall in 
line in compliance. 

339
00:21:15,920 --> 00:21:20,080
It's it's like Havel's story, in
which the greengrocer doesn't 

340
00:21:20,080 --> 00:21:23,120
display the sign. 
It's like Scott Warren walking 

341
00:21:23,120 --> 00:21:27,520
into the desert with water jugs.
And I know that this is 

342
00:21:27,520 --> 00:21:31,160
challenging for us to accept 
small acts of faithfulness, 

343
00:21:31,160 --> 00:21:33,800
because small acts of 
faithfulness don't adequately 

344
00:21:34,000 --> 00:21:37,520
calm our nervous systems. 
I have all this anxiety. 

345
00:21:37,840 --> 00:21:40,920
What shall I do? 
If I just do a small thing, it 

346
00:21:40,920 --> 00:21:43,960
doesn't fix it and I still have 
to sit with the anxiety. 

347
00:21:45,440 --> 00:21:48,280
So I must do more or I must 
detach and retreat. 

348
00:21:50,120 --> 00:21:52,480
But Daniel was doing something 
important here. 

349
00:21:53,440 --> 00:22:00,680
He is training himself over and 
over to be faithful, to show up.

350
00:22:01,240 --> 00:22:03,440
And then, and this is where I 
think that this is so important 

351
00:22:03,440 --> 00:22:06,720
that that this is not primarily 
a story about courage and 

352
00:22:06,720 --> 00:22:09,920
bravery because yes, to be brave
is important. 

353
00:22:10,880 --> 00:22:13,880
But but what Daniel does here in
this moment of crisis is 

354
00:22:13,880 --> 00:22:17,760
downstream of that because his 
verse 10 tells us that Daniel 

355
00:22:17,760 --> 00:22:21,800
went to his upstairs room and 
prayed just as he had before. 

356
00:22:22,520 --> 00:22:25,200
The dramatic moment here doesn't
make Daniel faithful. 

357
00:22:25,200 --> 00:22:28,520
It exposes the faithfulness that
is already present. 

358
00:22:29,080 --> 00:22:33,600
Daniel had been building a 
spiritual practice of attuning 

359
00:22:33,600 --> 00:22:39,000
himself to God, of remembering 
who he is, not an administration

360
00:22:39,000 --> 00:22:42,760
official in Persia trying to 
climb the ladder and be 

361
00:22:42,760 --> 00:22:46,840
successful, but a Jewish man in 
exile. 

362
00:22:47,480 --> 00:22:50,520
He he'd been turning his heart 
and spirit to the Lord over and 

363
00:22:50,520 --> 00:22:53,840
over again through decades. 
He had shown up faithfully in 

364
00:22:53,840 --> 00:22:57,400
response to to trial after 
trial, persecution and threat. 

365
00:22:57,400 --> 00:23:02,000
As we've seen in chapters one 
through 6 here, each week there 

366
00:23:02,000 --> 00:23:05,520
has been a challenge that has 
confronted Daniel and his 

367
00:23:05,520 --> 00:23:08,360
friends, often times at the risk
of their very lives. 

368
00:23:10,160 --> 00:23:13,400
And each time they choose a 
pathway of faith and 

369
00:23:13,400 --> 00:23:16,760
faithfulness showing up. 
I don't know if you've ever 

370
00:23:16,760 --> 00:23:20,640
spent time with older 
Christians, like people in their

371
00:23:20,640 --> 00:23:26,080
60s and 70s who've who've been 
with God not for like a year or 

372
00:23:26,080 --> 00:23:34,360
two or or 10 or 20, but for like
40 or 50I don't know that many 

373
00:23:34,360 --> 00:23:35,880
people like this, but I do know 
a few. 

374
00:23:37,320 --> 00:23:40,560
I'm so thankful for them. 
Like I'll tell you one thing 

375
00:23:40,560 --> 00:23:44,760
about them is that they are not 
anxious like they're, they're 

376
00:23:44,760 --> 00:23:49,800
not anxious about anything like 
they have this, this grounded 

377
00:23:50,080 --> 00:23:52,600
hope. 
They have this deep sense of 

378
00:23:52,600 --> 00:23:55,920
joy. 
They have this expectation that 

379
00:23:55,920 --> 00:23:57,960
God will show up and come 
through. 

380
00:23:59,960 --> 00:24:03,680
And they didn't get it, friends,
by just like believing the Bible

381
00:24:03,680 --> 00:24:05,800
harder, although they certainly 
did that. 

382
00:24:06,680 --> 00:24:09,640
They didn't get that just by 
being brave in one moment, 

383
00:24:09,640 --> 00:24:11,160
although they certainly did 
that. 

384
00:24:11,960 --> 00:24:15,320
They've become these kind of 
people through decades of 

385
00:24:15,320 --> 00:24:20,840
consistent time with Jesus. 
Time making spiritual practices 

386
00:24:20,840 --> 00:24:23,640
their reality. 
Time in community with other 

387
00:24:23,640 --> 00:24:25,480
people who reinforce what is 
true. 

388
00:24:25,880 --> 00:24:30,400
Showing up over and over again 
until at the core of their 

389
00:24:30,400 --> 00:24:32,680
being, they really are. 
People who believe. 

390
00:24:32,680 --> 00:24:36,120
Not just up here, but in their 
nervous systems, in their souls,

391
00:24:36,120 --> 00:24:40,960
in their guts. 
People of faithful courage who 

392
00:24:40,960 --> 00:24:43,880
aren't easily rocked or swayed 
or thrown about. 

393
00:24:46,280 --> 00:24:52,320
James Clear, the author of habit
formation fame, famously said, 

394
00:24:52,320 --> 00:24:56,560
if I can find the the quote here
somewhere in this he famously 

395
00:24:56,560 --> 00:24:59,680
said that we do not rise to the 
level of our goals. 

396
00:25:00,040 --> 00:25:02,000
We fall to the level of our 
systems. 

397
00:25:02,920 --> 00:25:05,280
We don't rise to the level of 
our goals, we fall to the level 

398
00:25:05,280 --> 00:25:09,440
of our systems. 
I think, friends, that so often 

399
00:25:09,720 --> 00:25:13,800
I want to be the kind of person 
that responds in the moment of 

400
00:25:13,800 --> 00:25:18,560
crisis with awesomeness. 
You know, I have great faith. 

401
00:25:18,560 --> 00:25:20,920
I have the ability to forgive 
epically. 

402
00:25:21,560 --> 00:25:24,600
I, I have the ability to, to, to
stand there and pray for 

403
00:25:24,600 --> 00:25:26,640
healing. 
I have the ability to, to, to, 

404
00:25:26,680 --> 00:25:30,040
to courageously share my faith 
in that situation where it feels

405
00:25:30,040 --> 00:25:32,960
risky. 
I have the ability to, to, to 

406
00:25:32,960 --> 00:25:37,920
boldly risk my own kind of 
well-being or standing or status

407
00:25:37,920 --> 00:25:41,080
by being generous or by saying 
truth to power. 

408
00:25:41,760 --> 00:25:44,080
All of the kinds of things that 
we see Daniel and his friends do

409
00:25:44,080 --> 00:25:47,040
here. 
But I think for many of us, we 

410
00:25:47,680 --> 00:25:53,240
we aspire to be these kinds of 
people, but we're not always 

411
00:25:53,240 --> 00:25:55,680
building in the formation that 
actually allows for it. 

412
00:25:58,040 --> 00:26:00,680
And so I think one of the 
questions of this text this 

413
00:26:00,680 --> 00:26:05,320
morning is, is like, who are you
training to become in these 

414
00:26:05,320 --> 00:26:08,360
moments of stress? 
How are you training your soul 

415
00:26:10,120 --> 00:26:13,000
to numb out and detach by 
watching cat videos? 

416
00:26:14,240 --> 00:26:17,400
But sometimes me OK, like not 
throwing rocks at cat videos, 

417
00:26:19,080 --> 00:26:22,840
but but by like jumping into 
action and activism, by venting 

418
00:26:22,840 --> 00:26:26,960
to other people, right? 
When you think about that 

419
00:26:26,960 --> 00:26:30,440
stressor that you identified 
earlier, like how are you 

420
00:26:30,440 --> 00:26:33,760
responding to it? 
How are you training yourself to

421
00:26:33,760 --> 00:26:38,880
respond to it? 
Who are you becoming as you sit 

422
00:26:38,880 --> 00:26:43,120
with the realities, the weight, 
the heaviness that exists all 

423
00:26:43,120 --> 00:26:48,440
around us, certainly by empire, 
but also just by living, trying 

424
00:26:48,440 --> 00:26:51,240
to make it another day in a 
family and relationships with 

425
00:26:51,240 --> 00:26:55,000
people. 
The world is heavy. 

426
00:26:55,000 --> 00:26:59,280
Friends are we people who are 
training our souls, who are 

427
00:26:59,280 --> 00:27:04,040
training our attention on Jesus,
who are learning to look to him 

428
00:27:04,040 --> 00:27:09,080
over and over again such that in
the moment of crisis we are the 

429
00:27:09,080 --> 00:27:13,080
people who will respond? 
You see, I wonder if who, how 

430
00:27:13,080 --> 00:27:14,680
Daniel would have shown up in 
this situation. 

431
00:27:14,680 --> 00:27:17,560
One of the thought experiments I
had as I was preparing for this 

432
00:27:17,560 --> 00:27:24,720
talk was I got curious about the
beard once again. 

433
00:27:25,960 --> 00:27:30,360
I got curious about the question
of, like, what happens if Daniel

434
00:27:30,360 --> 00:27:33,920
is just, you know, the guy who, 
like, is generally a good moral 

435
00:27:33,920 --> 00:27:36,880
Christian and, like, kind of 
praised before his meals most of

436
00:27:36,880 --> 00:27:39,760
the time. 
And then the key king issues 

437
00:27:39,760 --> 00:27:42,720
this edict. 
Like, how do you think he shows 

438
00:27:42,720 --> 00:27:47,640
up in this moment? 
I, I don't know, but I suspect 

439
00:27:47,640 --> 00:27:49,640
he's like, well, you know, we're
going to experiment with some 

440
00:27:49,640 --> 00:27:51,320
new spiritual practices this 
month. 

441
00:27:51,560 --> 00:27:55,520
You know, like, right, maybe 
maybe we'll pray, but I'm going 

442
00:27:55,520 --> 00:27:58,600
to try a different space in my 
house that is a bit more private

443
00:27:58,600 --> 00:28:03,360
this month. 
Like perhaps I, it's so easy, 

444
00:28:03,360 --> 00:28:05,640
right? 
To begin to, to accommodate, to 

445
00:28:05,640 --> 00:28:08,880
try and try something new, to 
try and become someone new in 

446
00:28:08,880 --> 00:28:12,040
the moment of crisis. 
And it never works if we haven't

447
00:28:12,040 --> 00:28:14,280
been training, if we haven't 
been preparing ourselves and our

448
00:28:14,280 --> 00:28:17,240
souls for this kind of 
dependence on Jesus, of this 

449
00:28:17,240 --> 00:28:21,720
kind of returning to Jesus and 
running to Jesus, then in the 

450
00:28:21,720 --> 00:28:24,840
moment where we need it most, 
we're I'll equipped to do so. 

451
00:28:26,080 --> 00:28:29,640
And look, I named this as, as a,
as a return to Jesus, as a 

452
00:28:29,640 --> 00:28:32,920
running to Jesus, because not 
only is that what we see Daniel 

453
00:28:32,920 --> 00:28:35,960
doing here in this text, he's 
opening his window to pray. 

454
00:28:35,960 --> 00:28:39,880
I I I think that's a beautiful 
example of one concrete way in 

455
00:28:39,880 --> 00:28:43,720
which small faithfulness takes 
is, is turning himself Godward. 

456
00:28:44,720 --> 00:28:47,080
What an interesting situation 
that that actually becomes a 

457
00:28:47,080 --> 00:28:50,120
protest against the regime here 
in Daniel chapter 6. 

458
00:28:51,400 --> 00:28:56,320
But but I name this because he 
needs God to solve the situation

459
00:28:56,680 --> 00:29:00,040
like in any way. 
All right, this is not a viable 

460
00:29:00,040 --> 00:29:04,840
situation. 
Daniel does not in his own power

461
00:29:04,840 --> 00:29:08,680
and strength have the ability to
habit stack his way to the 

462
00:29:08,680 --> 00:29:12,800
defeat of the empire or the 
sealing of the mouths of the 

463
00:29:12,800 --> 00:29:15,720
lions. 
Like what we see in this text is

464
00:29:15,720 --> 00:29:17,360
so incredible. 
It's so beautiful. 

465
00:29:17,800 --> 00:29:22,520
Like Daniel ultimately, of 
course, you know, the story is 

466
00:29:22,520 --> 00:29:28,120
thrown to the lions. 
He he goes into the den and of 

467
00:29:28,120 --> 00:29:33,320
course, he's not eaten. 
And this is something that 

468
00:29:33,320 --> 00:29:38,000
Daniel cannot manufacture. 
Like supernatural rescue has to 

469
00:29:38,000 --> 00:29:41,240
take place here. 
This is the piece that only God 

470
00:29:41,240 --> 00:29:44,200
can do. 
And of course, as we've talked 

471
00:29:44,200 --> 00:29:48,680
about in previous iterations of 
the series, God doesn't always 

472
00:29:48,680 --> 00:29:54,200
show up miraculously. 
Not everybody gets saved, but 

473
00:29:54,200 --> 00:29:57,320
this is the story that we see 
here and it cascades into 

474
00:29:57,320 --> 00:29:59,280
something so beautiful and so 
powerful. 

475
00:29:59,280 --> 00:30:02,640
It's not just that like Daniel 
was faithful and had good 

476
00:30:02,640 --> 00:30:07,240
habits, God intervenes, right? 
God meets him in that 

477
00:30:07,240 --> 00:30:12,040
orientation, God word. 
And I love how this unfolds, 

478
00:30:12,760 --> 00:30:14,400
right? 
The king, of course, is forced 

479
00:30:14,400 --> 00:30:16,920
to give to the order he's he's 
thrown. 

480
00:30:16,920 --> 00:30:20,440
And then we see in verse 18 that
the king returns to his palace 

481
00:30:20,440 --> 00:30:22,720
and I love this. 
The most powerful man in the 

482
00:30:22,720 --> 00:30:26,480
empire spends all night not 
eating without any 

483
00:30:26,480 --> 00:30:28,680
entertainment. 
He can't sleep. 

484
00:30:29,160 --> 00:30:31,960
The king himself who issued the 
decree is like a wreck. 

485
00:30:32,480 --> 00:30:34,440
He's messed up worrying for 
Daniel. 

486
00:30:34,760 --> 00:30:38,120
And and we see what he asks here
in verse 20. 

487
00:30:38,120 --> 00:30:41,440
He comes and he says to Daniel, 
has your God whom you serve 

488
00:30:41,720 --> 00:30:44,800
continually? 
The king has noticed Daniel's 

489
00:30:44,800 --> 00:30:48,720
practice, been able to rescue 
you from the lions. 

490
00:30:50,120 --> 00:30:54,560
This Pagan man, this king who is
only interested in his own 

491
00:30:54,560 --> 00:30:59,520
power, who wants everyone to 
worship him, he is so astounded 

492
00:30:59,520 --> 00:31:04,200
by this man's faith, this man's 
courage, which was forged and 

493
00:31:04,200 --> 00:31:09,680
formed in continual practice, 
that even this Pagan king can't 

494
00:31:09,680 --> 00:31:14,200
escape the question. 
Maybe Daniel's God is the real 

495
00:31:14,200 --> 00:31:17,520
deal. 
Like if this guy believes so 

496
00:31:17,520 --> 00:31:21,200
much, if this guy keeps living 
this way, maybe God, the God of 

497
00:31:21,200 --> 00:31:24,920
Daniel really can save. 
And then Daniel calls out in 

498
00:31:24,920 --> 00:31:27,280
verse 21, May the king live 
forever. 

499
00:31:27,280 --> 00:31:29,200
Not like you've done me any 
favours around the living 

500
00:31:29,200 --> 00:31:31,200
forever thing. 
But king, may you live for any. 

501
00:31:32,480 --> 00:31:34,800
May you live forever anyway. 
Turning the other cheek if I 

502
00:31:34,800 --> 00:31:38,120
ever saw it. 
My God, send his Angel and shut 

503
00:31:38,120 --> 00:31:41,640
the mouths of the lions. 
They haven't hurt me, your 

504
00:31:41,640 --> 00:31:45,120
Majesty. 
In verse 23, we see the king is 

505
00:31:45,120 --> 00:31:47,880
overjoyed. 
He gives orders to lift Daniel 

506
00:31:47,880 --> 00:31:49,920
out of the den and then check 
this. 

507
00:31:49,920 --> 00:31:54,920
This is crazy. 
Verse 24, the king or or in 24, 

508
00:31:54,920 --> 00:31:59,040
he commands the the the men who 
falsely accused Daniel to to be 

509
00:31:59,080 --> 00:32:02,440
thrown into the den. 
But in verse 25, he writes the 

510
00:32:02,440 --> 00:32:05,680
emperor to all the nations and 
peoples of every language in the

511
00:32:05,680 --> 00:32:07,640
earth. 
May you prosper greatly. 

512
00:32:08,400 --> 00:32:11,720
I issue a decree that in every 
part of my Kingdom people must 

513
00:32:11,720 --> 00:32:16,040
fear and reverence the God of 
Daniel, for he is the living 

514
00:32:16,040 --> 00:32:23,040
God. 
Guys like Amen, like, yay, like,

515
00:32:23,040 --> 00:32:27,920
how cool is this, right? 
And Daniel's God is proved to be

516
00:32:27,920 --> 00:32:30,840
the real God, the living God, 
the the one of power. 

517
00:32:30,840 --> 00:32:37,520
Because he shows up, Daniel is 
rescued, and even the Pagan 

518
00:32:37,520 --> 00:32:41,880
king, even the systems with the 
force of an evil empire are 

519
00:32:41,880 --> 00:32:44,680
brought to their knees. 
To say there's something here 

520
00:32:44,680 --> 00:32:48,080
that we can't explain. 
There's something authentic. 

521
00:32:49,160 --> 00:32:52,520
Friends, what would it be like 
for you and for me to be the 

522
00:32:52,520 --> 00:33:00,160
kind of people that God can use?
People who were so practiced in 

523
00:33:00,160 --> 00:33:05,000
turning our attention to God. 
Word that that under moments of 

524
00:33:05,000 --> 00:33:08,520
stress in challenging situations
like like we live in a 

525
00:33:08,520 --> 00:33:12,720
challenging situation in a 
stressful city, some of us kind 

526
00:33:12,720 --> 00:33:15,120
of like that and some of us are 
completely taken out by that. 

527
00:33:16,240 --> 00:33:19,800
But it is the reality. 
And when we look around at at 

528
00:33:19,800 --> 00:33:22,280
those neighbors that Haley was 
talking about earlier, so many 

529
00:33:22,280 --> 00:33:28,600
people are anxious, stressed 
out, overwhelmed or or at least 

530
00:33:28,640 --> 00:33:30,640
over functioning in the rat 
race, right? 

531
00:33:31,240 --> 00:33:33,640
Trying to get ahead, trying to 
trying to manage it. 

532
00:33:33,640 --> 00:33:37,520
Maybe their strategies are still
working at the moment, or we 

533
00:33:37,520 --> 00:33:40,360
find them numbed out and 
collapse because they've tried 

534
00:33:40,360 --> 00:33:42,360
and they've burnt out and now 
they don't know what to do. 

535
00:33:44,520 --> 00:33:49,400
I wonder what a witness would 
look like that just trained our 

536
00:33:49,400 --> 00:33:54,120
souls in such a way that we were
people in our offices, in our 

537
00:33:54,120 --> 00:33:56,480
families, in our friend groups, 
in our neighborhoods that showed

538
00:33:56,480 --> 00:34:01,480
up with grounded presence. 
Not anxious, not over 

539
00:34:01,480 --> 00:34:06,080
functioning, not needing to save
the world, but looking to Jesus 

540
00:34:06,080 --> 00:34:11,040
with hope, faithfully turning 
our attention to Him, and then 

541
00:34:11,040 --> 00:34:14,360
taking small acts of 
faithfulness and love that 

542
00:34:14,360 --> 00:34:19,800
pointed to the Kingdom. 
Small acts that said, I get it. 

543
00:34:19,800 --> 00:34:22,400
You might come for me, you might
throw me in jail, but I'm going 

544
00:34:22,400 --> 00:34:26,560
to refuse to put that sign about
the proletariat in my grocery 

545
00:34:26,560 --> 00:34:29,239
store. 
You may charge me with a felony,

546
00:34:29,239 --> 00:34:32,239
but I'm going to take a hike out
in the woods and help somebody. 

547
00:34:33,120 --> 00:34:38,239
Not woods, I guess, but take a 
hike out into the desert and 

548
00:34:38,239 --> 00:34:41,120
help give water to somebody 
who's in danger of dying. 

549
00:34:42,080 --> 00:34:44,800
Friends, I want to be authentic 
this morning. 

550
00:34:45,239 --> 00:34:49,280
Sometimes responding in this way
doesn't protect us. 

551
00:34:49,280 --> 00:34:51,880
It actually can take us into 
harm's way. 

552
00:34:52,960 --> 00:34:58,040
It forces us to sit with the 
anxieties of reality in a way 

553
00:34:58,040 --> 00:35:00,960
that doesn't over function and 
try and fix them or or bail out 

554
00:35:00,960 --> 00:35:06,280
and try and numb out. 
It demands that we become people

555
00:35:06,280 --> 00:35:10,240
who train our souls to sit in 
the presence of Jesus. 

556
00:35:12,240 --> 00:35:17,360
If we do, I believe friends, 
that he will show up and that we

557
00:35:17,360 --> 00:35:19,800
will get to see the power and 
beauty of God. 

558
00:35:19,800 --> 00:35:26,360
That others will look at our 
lives and say, Ashley Scott is 

559
00:35:26,360 --> 00:35:28,280
the real God. 
Mike is God is the real God. 

560
00:35:28,280 --> 00:35:31,480
Emmanuel Scott is is the real 
and living God. 

561
00:35:31,560 --> 00:35:35,560
I know it because I've seen it. 
That person has walked it out in

562
00:35:35,560 --> 00:35:39,120
front of me. 
As the band comes this morning, 

563
00:35:39,120 --> 00:35:42,400
I want to invite you into a time
of reflection. 

564
00:35:44,480 --> 00:35:46,600
We've got these carpets down 
here at the front. 

565
00:35:47,160 --> 00:35:50,360
If you were the kind of person 
who we are always inviting us 

566
00:35:50,360 --> 00:35:52,320
into our bodies here at the 
garden, if you're the kind of 

567
00:35:52,320 --> 00:35:57,000
person who wants to kneel or sit
or or or or contemplate or 

568
00:35:57,000 --> 00:36:00,120
journal, you're welcome to come 
and use these spaces and stay 

569
00:36:00,120 --> 00:36:01,360
right in your seat where you're 
at. 

570
00:36:02,200 --> 00:36:05,040
I'll be up at the front here if 
you'd like to talk or pray with 

571
00:36:05,040 --> 00:36:08,120
somebody. 
But as the band begins to play 

572
00:36:08,280 --> 00:36:10,480
this first song, I want to 
invite you to consider 2 

573
00:36:10,480 --> 00:36:14,120
questions. 
The 1st is where am I feeling 

574
00:36:14,120 --> 00:36:18,960
the pressure today, right? 
Maybe it's big systems or maybe 

575
00:36:18,960 --> 00:36:23,560
it's like my relationship with 
my spouse, right? 

576
00:36:23,560 --> 00:36:26,960
Maybe it's a small or personal 
thing that's hidden that no one 

577
00:36:26,960 --> 00:36:31,640
else knows about. 
Where do you feel the pressure 

578
00:36:31,640 --> 00:36:35,960
today? 
What would it look like for you 

579
00:36:35,960 --> 00:36:38,440
to bring that? 
In fact, I want to invite you in

580
00:36:38,440 --> 00:36:41,360
this moment right now to 
actually actively bring that, 

581
00:36:41,360 --> 00:36:45,600
that space of stress to Jesus 
and say Jesus, hey, I remember 

582
00:36:45,600 --> 00:36:47,800
who I am. 
I remember whose I am. 

583
00:36:48,160 --> 00:36:53,040
I want you to hold this for me. 
I, I, I, I want to renounce and 

584
00:36:53,040 --> 00:36:55,680
resist over functioning and 
trying to solve it or numbing 

585
00:36:55,680 --> 00:36:59,720
out and trying to avoid it. 
Would you be with me in this? 

586
00:36:59,720 --> 00:37:04,480
Then I want to invite you to ask
Jesus a second question as you 

587
00:37:04,480 --> 00:37:09,000
share that with him. 
Go ahead and ask the Lord what 

588
00:37:09,000 --> 00:37:12,240
is the small act of faithfulness
like? 

589
00:37:12,240 --> 00:37:15,760
I can't do everything. 
It's not my job to solve the 

590
00:37:15,760 --> 00:37:18,120
problems of the world. 
I'm way too small for that. 

591
00:37:19,240 --> 00:37:23,680
But what's my peace? 
God, what are you asking me this

592
00:37:23,720 --> 00:37:28,040
week to do as relates to this 
area of overwhelm that I'm 

593
00:37:28,040 --> 00:37:30,720
sitting in? 
Would you do that? 

594
00:37:32,320 --> 00:37:34,960
Let me pray for us. 
And as the band begins to play 

595
00:37:34,960 --> 00:37:38,960
underneath, I want to invite you
into this time of reflection and

596
00:37:38,960 --> 00:37:43,480
response. 
Jesus, thanks for being bigger 

597
00:37:43,480 --> 00:37:45,640
than us. 
Thanks for having broader 

598
00:37:45,640 --> 00:37:49,360
shoulders. 
God, we can't carry the weight 

599
00:37:49,360 --> 00:37:52,720
of the world. 
The problems of our society and 

600
00:37:52,720 --> 00:37:57,200
our culture, even our own 
problems are so big they feel 

601
00:37:57,200 --> 00:38:00,360
crushing, exhausting, 
overwhelming. 

602
00:38:03,680 --> 00:38:08,600
God, I pray that we would be 
people who would repent of both 

603
00:38:08,600 --> 00:38:11,560
the over functioning, striving, 
trying to be the white knight, 

604
00:38:11,560 --> 00:38:13,640
the Saviour who takes on 
everything and solves 

605
00:38:13,640 --> 00:38:16,960
everything. 
Help us to live in our limits 

606
00:38:16,960 --> 00:38:20,440
and in our place, the place that
you've given us, the place that 

607
00:38:20,440 --> 00:38:23,440
you've called us to. 
But God, I pray that we would 

608
00:38:23,440 --> 00:38:27,800
also not be people who check 
out, who avoid, who numb, who 

609
00:38:27,800 --> 00:38:33,800
just decide to to be an 
administrator or a geologist or 

610
00:38:33,800 --> 00:38:37,480
a poet and write about other 
things. 

611
00:38:38,160 --> 00:38:42,040
God would you help us to be 
people who turn to you and who 

612
00:38:42,040 --> 00:38:46,880
faithfully show up in the ways 
that you call us to, trusting 

613
00:38:46,880 --> 00:38:49,720
you that even small things can 
be used to shake the foundations

614
00:38:49,720 --> 00:38:50,240
of empire.
