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Well, friends, if we haven't 
met, my name is Josh. 

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I have the joy of serving as 
pastor here at the garden, and 

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it's great to see you. 
It's great to be together today.

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If you're new here or still kind
of checking the garden out and 

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we have people visiting today 
from out of town. 

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We've got people who are new to 
the city coming in for school. 

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And I just want to say welcome. 
We're so glad that you're here 

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with us. 
The garden is this kind of 

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random collection of individuals
and communities and families who

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are all journeying together, 
bound together by a common 

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purpose to increasingly be 
shaped and formed by the love of

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Jesus. 
And then to extend that love in 

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the places that we live with the
people that we love in our 

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workplaces, in our homes, in our
schools and our families. 

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And so if that's a journey that 
is of interest to you, I, I 

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personally am very biased, but I
think it's the most important 

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journey you could possibly take 
in your life. 

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But we'd love to have you with 
us on that journey to find a 

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place to connect here. 
Come grab me or anybody with a 

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lanyard out in the lobby after 
our gathering today. 

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We'd love to to share more about
what's going on in the garden or

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just meet you help in any way 
that we can. 

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Well, this morning we are 
continuing this series that 

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we've been in over the last few 
weeks. 

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We're coming up on the halfway 
point in this ten week journey, 

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which we are very ambitiously 
attempting to cover all of 

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scripture. 
So we're going beginning to end 

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and and really tracing this one 
story that that find its home in

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a library of books written 
across languages, cultures, and 

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even centuries to learn about 
what the story has to teach us 

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not only about the world, but 
also about ourselves and our 

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lives. 
Today and this morning 

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specifically, we're in chapter 
kind of five of this series, 

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installment 5, and we're looking
at the establishment of the 

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monarchy. 
All right, so in this chapter, 

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we are actually once again 
talking about the same stuff 

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that we've been talking about 
kind of every week in the 

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series. 
In week one, we discovered that 

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humanity was created and invited
into this fundamental task to 

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enjoy God's presence and extend 
his purposes in the world. 

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As simple as that. 
Enjoy God's presence and extend 

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his purposes. 
And then in Week 2, we found 

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that that wasn't enough for us, 
right? 

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That, that, that our first 
parents made the decision to, to

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take a shortcut, to seize 
control, to go their own way, 

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and in doing so unleashed a wave
of disconnection and death. 

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And so throughout this story 
that we're tracing, essentially 

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we're, we're wrestling with week
after week the same question. 

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It's like, can we find our way 
back to this initial original 

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design? 
Will we finally be a people that

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can enjoy God's presence and 
extend his purposes in the 

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world? 
And I don't know about any of 

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you. 
I nerd about stories. 

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Has anybody here heard about 
Joseph Campbell and the hero's 

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journey and all that? 
I know we've got a couple of 

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nerds out here. 
At least I'm seeing some hands 

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go up. 
All right, So if you're 

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interested not only in stories 
but also in the architecture of 

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storytelling, then you read 
people like Joseph Campbell, who

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has this theory that that myths 
and stories, although they have 

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all these differences, of 
course, also share some common 

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plot points. 
At least the epic ones do, 

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right? 
You've got a hero who, at the 

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beginning of the story, receives
a call to go on an adventure. 

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Usually along the way, they pick
up a guide who supports them in 

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this adventure. 
And then eventually, in order to

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achieve their goals, they'll 
have to experience some kind of 

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death and rebirth. 
But that's painful. 

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That's icky. 
We don't want to do that. 

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And so through the early 
chapters of any series, there's 

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something that which Robert 
McKee refers to as progressive 

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complications. 
And there are plot points in the

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story where essentially the hero
attempts simple solutions to fix

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the problem without actually 
having to suffer, right? 

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Can we just quickly fix it, 
solve it? 

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You know, can I just take on 
Darth Vader by myself right now 

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immediately? 
Like, can I, can I jump to the 

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end, please? 
And these progressive 

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complications, if you will 
always fail to resolve the 

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situation, they're superficial 
at the end of the day. 

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And through this kind of a 
section of the story, what we're

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dealing with is really a series 
of progressive complications, 

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attempts to solve for the 
problem that we introduced in 

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Week 2 without really 
experiencing the transformation 

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that is needed. 
And so we see a kind of a series

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of these, what if God wiped out 
the whole race and just started 

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fresh with Noah, right? 
Well, what if God chose one 

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special family, Abraham's 
family? 

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And this is a dew to faith. 
So maybe it will all work out 

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like what if, what if God 
rescued his people and and gave 

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them a loss? 
So they they were really clear 

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on what to do and how to live as
the family. 

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And week after week, of course, 
we've seen that although these 

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are attempts are good, they're 
positive things that humanity 

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still does not live into its 
intended design. 

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We still fail to live as a 
people who enjoy God's presence,

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who trust him and extend his 
purposes in the world. 

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And this morning we get to 
another one of those What if we 

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just had the right leaders? 
What if there was just a guy who

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was powerful enough and, and 
responsible enough and, and, and

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they could just take care of it 
for us? 

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Of course, this doesn't work out
so well as we'll see in first 

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Samuel chapter 8 and verse 5, we
see the people come to the 

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prophet Samuel and they say to 
him, appoint a king to lead us, 

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such as all the other nations 
have. 

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Now, if you've been paying 
attention through this series, 

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that should raise some red flags
for you. 

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Just last week we talked about 
God's law that he gave and, and 

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one of the three purposes, if 
you'll remember, was to really 

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create boundaries, right? 
To create holiness to to 

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separate God's people who had 
this unique purpose off from all

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of the others. 
And here it is in this passage 

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that we find them kind of 
stressed out and reaching for 

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the same solution that they see 
their neighbors engaging in. 

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Could we just have a king, 
please? 

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I I think that would really take
care of everything. 

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In fairness, they were having 
problems. 

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In chapters 4 through seven of 
our texts today, First Samuel, 

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we find this extended story of 
conflict with their neighbors to

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the South, the Kingdom of 
Felicity. 

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In fact, in First Samuel chapter
4 and verse 2, we find that 

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there was this big battle and 
4000 of the people were killed. 

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It's a big loss, especially for 
that time that's like, that's a 

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lot of people dying. 
Not only that, but the ark, 

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which represented the presence 
of God himself, was captured and

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taken away. 
So you can see why they might be

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on edge. 
You could see that they might be

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stressed out for good reason, 
like things are not going so 

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well. 
They want to reach for another 

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solution, a shortcut if you 
will, to deliver on the safety 

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and security that they're 
longing for. 

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We read in verse 6 that this 
displeased Samuel and even more 

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so, God. 
They have rejected me as their 

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king, God says in verse 7, as 
they have done from the day I 

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brought them up out of Egypt 
until this day, forsaking me and

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serving other gods. 
See, the request for a king is 

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just one more failure in a long 
line of distrust and 

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disobedience that we've been 
seeing play out each week in 

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this series. 
And while Israel's lack of 

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faith, their choice to kind of 
take a shortcut for comfort and 

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control is easy to judge from 
distance, it's a familiar 

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pattern, isn't it? 
Like we can relate if we're 

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honest, right? 
It's easy to trust God when 

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everything in your life is going
pretty well, right? 

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When everything is simple, when 
everything is straightforward, 

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when the bank account is full 
and the bills are paid, when 

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you're in a good relationship, 
when everything is kind of on 

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track, trusting God, it's a 
breeze, right? 

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And then it hits the fan, right?
Things are stressy. 

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Oh my gosh, the world is on 
fire. 

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My life is on fire. 
Am I ever going to get married? 

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How am I going to pay these 
bills? 

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Am I going to be able to afford 
a house? 

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Am I going to be able to get my 
kid into the school and and the 

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things go on, right? 
It's always something. 

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But when we begin to feel that 
the stress rising, so too with 

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it comes this impulse to reach 
for a shortcut. 

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And this is what we've been 
talking about over these past 

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00:08:37,159 --> 00:08:40,200
couple weeks. 
And so the the the people of 

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God, the nation of Israel at 
this point reach for someone, a 

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figurehead and authority who 
they think are going to keep 

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things from going off the rails 
that that will allow them to get

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what they want. 
We meet their guy in Chapter 9 

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in the very first verse. 
It says in Chapter 9 and verse 

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one that Saul comes from a 
family of status. 

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00:09:02,960 --> 00:09:04,240
All right, this guy got a 
resume. 

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He's got a pedigree. 
And not only that, check this 

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00:09:06,840 --> 00:09:08,880
out. 
He was fine. 

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Scripture goes on to say he was 
as handsome as a young man as 

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could be found anywhere in 
Israel. 

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Clear swipe right kind of a 
situation. 

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This dude was a head taller than
everybody else, right? 

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He's a good looking dude. 
Like, from the outset, people 

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look at this guy and they're 
like, oh, yeah, that's the one. 

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He's going to look good on a 
campaign poster. 

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He's going to be great at the 
head of this column, right? 

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When the enemies attack, they're
going to see this guy and 

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they're going to, you know, 
they're going to have second 

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thoughts. 
Like, we're going to be legit 

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00:09:40,120 --> 00:09:42,840
established if we can get this 
guy. 

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Of course, there was a problem 
here beyond the fact that that 

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God was their king. 
There was the problem that Saul,

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00:09:52,560 --> 00:09:56,520
this person that they were 
choosing entirely lacked 

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00:09:56,520 --> 00:10:00,640
character. 
Saul was all about the externals

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00:10:00,640 --> 00:10:03,720
and not at all about the 
internals. 

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00:10:04,720 --> 00:10:07,400
Saul is vain and insecure. 
He's cruel and reactive. 

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00:10:07,400 --> 00:10:11,520
He's performative and 
vindictive, as we see over the 

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00:10:11,520 --> 00:10:15,680
following chapters. 
Let me be honest with you, 

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friends, I like when I think 
about this analogy, it hits me 

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00:10:19,800 --> 00:10:25,560
emotionally. 
It is upsetting to me because we

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just keep doing this, don't we? 
Like we, we keep looking for a, 

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00:10:31,640 --> 00:10:34,080
a strong man to solve our 
problems. 

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00:10:34,920 --> 00:10:36,960
Somebody who's going to be out 
there and is going to take care 

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00:10:36,960 --> 00:10:40,840
of the bad guys, right? 
Character kind of doesn't really

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00:10:40,840 --> 00:10:44,760
matter as long as they can beat 
up those guys and look good in 

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00:10:44,760 --> 00:10:49,040
the process. 
Maybe that's our God and and the

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00:10:49,040 --> 00:10:51,480
people of God have so 
consistently and so historically

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00:10:51,480 --> 00:10:57,000
and even today are so tragically
reaching for these shortcut 

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00:10:57,000 --> 00:11:02,800
solutions that are empty. 
This is what we see happen in 

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00:11:02,800 --> 00:11:08,000
our text today. 
They they reach for Saul. 

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00:11:08,000 --> 00:11:09,840
They're not content with God as 
king. 

202
00:11:09,840 --> 00:11:13,440
And so instead they crown a 
substitute that promises them 

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00:11:13,440 --> 00:11:17,040
comfort and control. 
This guy is going to going to do

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00:11:17,040 --> 00:11:22,040
what we want. 
So we'll line up behind through 

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00:11:22,040 --> 00:11:24,360
the remainder of kind of our 
message today. 

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00:11:24,360 --> 00:11:27,440
The the main thing that I want 
you to see, because we've been 

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00:11:27,440 --> 00:11:31,720
looking at humanity's tendency 
to take the wrong track over and

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00:11:31,720 --> 00:11:34,480
over, like basically every week 
in the series is just another 

209
00:11:34,480 --> 00:11:39,160
example of us not trusting God. 
But what I really want to help 

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you to see this morning is God's
response to this, because 

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candidly, God responds pretty 
differently than I would have 

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00:11:46,040 --> 00:11:48,720
imagined, pretty differently 
than I think I would have in 

213
00:11:48,720 --> 00:11:52,320
that situation. 
I mean, how would you expect God

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00:11:52,320 --> 00:11:56,840
to respond? 
Like if somebody is like, I'm a 

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00:11:56,840 --> 00:12:00,920
parent, if my kid is pushing me 
away, saying I'm going to go my 

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00:12:00,920 --> 00:12:04,400
own way, man, particularly to go
my own way and do something 

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00:12:04,400 --> 00:12:08,040
that's going to hurt them, harm 
them, damage other people. 

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00:12:08,040 --> 00:12:11,880
Oh my gosh, like the impulse to,
to jump in and to fix it, to 

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00:12:11,880 --> 00:12:13,480
control it, to make sure it 
doesn't happen. 

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00:12:13,480 --> 00:12:17,720
It's so strong. 
But that's not what God does. 

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00:12:18,800 --> 00:12:19,880
It's interesting. 
Look here. 

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00:12:19,880 --> 00:12:24,320
The the first thing that God 
does is he cautions his people. 

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00:12:25,280 --> 00:12:28,120
He cautions them. 
This is the text that Amy read 

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00:12:28,120 --> 00:12:33,360
for them or read for us earlier.
God basically says, hey, look 

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00:12:33,360 --> 00:12:36,080
out. 
If you go down this path, it's 

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00:12:36,080 --> 00:12:40,440
going to cause you great harm. 
This is not going to go how you 

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00:12:40,440 --> 00:12:43,240
want. 
And in verses 11 through 17, 

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Samuel doesn't pull any punches.
He, he cautions, hey, you're 

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going to, you're going to 
appoint a king. 

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You go down this road, he's 
going to take your sons. 

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He's going to take your 
daughters, your fields, your 

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vineyards, your grain, your 
vintage, your servants, your 

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cattle. 
You yourselves will become his 

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slaves. 
This is a bad move, guys. 

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Caution, Pump the brakes. 
Consider this, this, this, this 

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shortcut that you think is going
to give you comfort and control 

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is actually going to take, take,
take, take, take from you until 

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Samuel explains in verse 17. 
One day you'll cry out from 

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relief for relief from the king 
that you have chosen. 

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This is the same pattern that 
we've been seeing week after 

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week, isn't it? 
The shortcut we take, the way 

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00:13:28,960 --> 00:13:35,720
that we grasp for control so 
often as we reach out becomes 

243
00:13:35,720 --> 00:13:40,440
exactly the trap that binds us, 
right? 

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00:13:40,440 --> 00:13:44,880
It becomes the hook, the snare. 
We try to simply solve things 

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without trusting God on our way.
Maybe I'll just overwork. 

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00:13:47,680 --> 00:13:50,440
Maybe this relationship, it 
doesn't seem right, but maybe I 

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could get in there. 
Maybe if I, you know, if I'm 

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00:13:52,720 --> 00:13:55,920
able to, to move into this 
neighborhood, maybe if I'm, if 

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I'm able to get this job. 
Like we, we try and put so much 

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weight on all of these different
things, just hoping that this, 

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00:14:02,520 --> 00:14:05,800
the secondary thing will 
primarily solve for what it is 

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00:14:05,800 --> 00:14:09,760
that we're aching for. 
And so often these things become

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a snare to us. 
That's what we see happen in 

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00:14:12,480 --> 00:14:15,560
this text today. 
So God, first of all, he 

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00:14:15,560 --> 00:14:19,800
cautions, he says, hey, watch 
out, this is not good for you. 

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00:14:21,600 --> 00:14:25,040
But then paradoxically, God 
consents. 

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00:14:26,040 --> 00:14:28,080
He cautions, but then he 
consents. 

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00:14:28,560 --> 00:14:33,400
In verse 22, we read that he 
says, listen to them and give 

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00:14:33,400 --> 00:14:38,800
them a king. 
OK, give the people what they 

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00:14:38,800 --> 00:14:41,120
want. 
Listen to them, Samuel, Give 

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00:14:41,120 --> 00:14:44,400
them a king. 
And this is a profound truth. 

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00:14:44,400 --> 00:14:46,800
It's honestly a truth that I 
might not prefer. 

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00:14:48,040 --> 00:14:50,760
I'm not sure if I want God to 
show up this way, but he does. 

264
00:14:51,640 --> 00:14:56,640
God is not a helicopter parent. 
God is. 

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00:14:56,840 --> 00:15:01,040
God is not so concerned with us 
avoiding pain that he swoops in 

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00:15:01,040 --> 00:15:04,080
and interrupts and interjects 
any time we start down the wrong

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00:15:04,080 --> 00:15:06,360
course. 
He speaks truth to us. 

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00:15:06,360 --> 00:15:09,400
He speaks wisdom to us. 
But when we say, hey, I'm going 

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00:15:09,400 --> 00:15:18,040
this direction, God's like, OK, 
OK, so God consents. 

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00:15:18,040 --> 00:15:20,560
He, he warns this is what will 
happen. 

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00:15:20,560 --> 00:15:23,880
He cautions the people, but then
he steps back. 

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00:15:23,880 --> 00:15:27,400
He allows them to go their own 
way. 

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00:15:28,080 --> 00:15:31,560
And sometimes I have to say, 
like, I think that we think when

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00:15:31,560 --> 00:15:33,680
God does this that like we're 
getting away with it. 

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00:15:35,160 --> 00:15:40,120
Apple, the fast one, nobody 
noticed punishment did not fall.

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00:15:40,640 --> 00:15:42,880
I'm doing this thing and I know 
I'm not supposed to be, but like

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00:15:43,600 --> 00:15:49,160
he didn't get me yet. 
And friends, I think what God 

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00:15:49,160 --> 00:15:52,920
knows that sometimes we don't 
believe is that the the wages of

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00:15:52,920 --> 00:15:55,560
sin is death, as the New 
Testament says. 

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00:15:56,560 --> 00:15:59,480
And and God doesn't like, he's 
not mad at us. 

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00:15:59,480 --> 00:16:02,240
He doesn't hate us. 
He's not out there sitting on a 

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00:16:02,240 --> 00:16:06,040
cloud waiting to to smite us 
with a lightning bolt like Zeus.

283
00:16:07,560 --> 00:16:11,160
But he does allow us to work 
that job and cash the paycheck 

284
00:16:11,160 --> 00:16:16,160
when it comes due. 
And so God allows us, he 

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00:16:16,160 --> 00:16:21,480
consents to our decisions and 
lets us go our own way. 

286
00:16:23,520 --> 00:16:27,320
And then this is the third thing
that I think is so beautiful and

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00:16:27,320 --> 00:16:28,920
where we'll spend the rest of 
our time this morning. 

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00:16:29,760 --> 00:16:35,080
God continues, God cautions, God
consents, but he also continues.

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00:16:35,720 --> 00:16:41,240
And this is a big deal because 
candidly, if I give you advice 

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00:16:41,960 --> 00:16:44,760
and you blow me off and you're 
like, whatever. 

291
00:16:45,520 --> 00:16:47,800
And you do the exact same thing 
that I told you not to do. 

292
00:16:47,800 --> 00:16:49,720
And I told you it was going to 
cause this kind of a problem if 

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00:16:49,720 --> 00:16:51,440
you did it. 
And then, and then you do it 

294
00:16:51,640 --> 00:16:54,920
like there's a part of me at 
least that's like, all right, 

295
00:16:54,920 --> 00:16:57,760
serves your right. 
Like see if I'll give you advice

296
00:16:57,760 --> 00:17:05,640
again, honestly, right? 
But God, he doesn't retreat, he 

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00:17:05,640 --> 00:17:08,319
doesn't withdraw, he doesn't 
quit on the relationship. 

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00:17:08,319 --> 00:17:11,079
He continues. 
All right, so we're going to 

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00:17:11,079 --> 00:17:15,240
zoom out from this very specific
section to look at the rest of 

300
00:17:15,240 --> 00:17:18,280
the book of Samuel. 
All right, So Samuel is actually

301
00:17:18,440 --> 00:17:21,760
one book across 2 sections that 
we know as first and second 

302
00:17:21,760 --> 00:17:24,800
Samuel. 
It's for the very strategic and 

303
00:17:24,800 --> 00:17:27,599
important reason of they 
couldn't make scrolls long 

304
00:17:27,599 --> 00:17:31,200
enough for it to be one book. 
OK, so they made it two books. 

305
00:17:32,120 --> 00:17:35,520
So it's it's one story and and 
this story exists in like a 

306
00:17:35,520 --> 00:17:39,960
contrasting portrait. 
There's 2 kings, the 1st 2 kings

307
00:17:39,960 --> 00:17:43,520
of Israel are portrayed here. 
We've got Saul, who we've 

308
00:17:43,520 --> 00:17:46,160
already met this Guston type 
character, right? 

309
00:17:48,840 --> 00:17:53,960
And then after him, we've got 
David, David and and and Saul 

310
00:17:53,960 --> 00:17:56,240
and David are intentionally 
opposites. 

311
00:17:56,560 --> 00:17:59,200
Saul is proud. 
David is humble. 

312
00:17:59,360 --> 00:18:04,840
Saul is a stud. 
David is introed in chapter 16 

313
00:18:04,840 --> 00:18:07,720
and verse 7 with the declaration
that the Lord doesn't look at 

314
00:18:07,720 --> 00:18:10,120
things like people look at. 
People look at the outward 

315
00:18:10,120 --> 00:18:12,520
appearance, but the Lord looks 
on the heart. 

316
00:18:12,640 --> 00:18:14,880
I think. 
I think God just said he has a 

317
00:18:14,880 --> 00:18:19,920
great personality. 
In fact, David is the last 

318
00:18:19,920 --> 00:18:22,480
person that you would expect to 
be king. 

319
00:18:22,480 --> 00:18:25,680
He's the youngest of eight. 
He smells like sheep. 

320
00:18:25,720 --> 00:18:28,440
He's scrawny, can't wear the 
armor. 

321
00:18:28,440 --> 00:18:32,280
He's flushed in the face. 
He's an artist who is overlooked

322
00:18:32,280 --> 00:18:36,840
by even his own father, who when
the prophet shows up to appoint 

323
00:18:36,840 --> 00:18:41,120
somebody as king, Samuel's like,
or, or his dad's like, he can 

324
00:18:41,120 --> 00:18:43,200
take care of the sheep like, 
he's clearly not even in the 

325
00:18:43,200 --> 00:18:46,280
running for this. 
So. 

326
00:18:46,280 --> 00:18:50,200
So David is not the person that 
you would think would be king. 

327
00:18:51,440 --> 00:18:54,160
But the contrast continues, 
right? 

328
00:18:54,880 --> 00:18:58,080
Saul is self absorbed and hollow
while David is full of faith. 

329
00:18:59,280 --> 00:19:02,280
David becomes a much better 
king, in fact, than Saul, 

330
00:19:02,280 --> 00:19:07,360
Israel's best. 
Under Saul, the warning that 

331
00:19:07,360 --> 00:19:11,240
Samuel offers that the king will
take, take, take comes true. 

332
00:19:12,040 --> 00:19:15,680
There's fear driven oaths that 
starve his own troops, there's 

333
00:19:15,680 --> 00:19:19,680
conscription and control, 
priests are cut down at Nob and 

334
00:19:19,680 --> 00:19:23,000
the nation is just led by 
insecurity and suspicion in ways

335
00:19:23,000 --> 00:19:26,480
that continue to spiral until 
he, along with his sons, are 

336
00:19:26,480 --> 00:19:29,160
murdered. 
It's not a good story. 

337
00:19:29,880 --> 00:19:33,600
The art crashes out after some 
early victories pretty hard. 

338
00:19:34,760 --> 00:19:38,920
But David, under David, the 
tribes are gathered, the enemies

339
00:19:38,920 --> 00:19:41,920
are pushed back, justice and 
righteousness are are actually 

340
00:19:41,920 --> 00:19:43,640
administered in a significant 
degree. 

341
00:19:43,840 --> 00:19:48,080
Worship is centered in Jerusalem
and and the ark comes home like 

342
00:19:48,360 --> 00:19:52,720
Israel begins to get a taste for
God's promises and his goodness.

343
00:19:53,160 --> 00:19:55,120
It's not just about his 
charisma. 

344
00:19:55,560 --> 00:19:58,640
Under David, for at least a 
season, the people really begin 

345
00:19:58,640 --> 00:20:01,960
to taste what a shepherd leader 
for the common good might look 

346
00:20:01,960 --> 00:20:04,760
like. 
And yet. 

347
00:20:06,320 --> 00:20:10,920
Big. 
And yet David too, cracks. 

348
00:20:12,560 --> 00:20:17,320
He's not perfect either. 
David also ends up oppressing 

349
00:20:17,320 --> 00:20:22,160
the people. 
He ends up going sending his 

350
00:20:22,160 --> 00:20:24,640
troops to war and staying home. 
He ends up raping a woman. 

351
00:20:24,640 --> 00:20:28,000
He ends up killing her husband. 
Right. 

352
00:20:28,000 --> 00:20:30,560
David's entire family is in 
shambles. 

353
00:20:30,560 --> 00:20:33,200
His Kingdom is shattered, 
literally broken into. 

354
00:20:35,400 --> 00:20:38,040
And this is in some ways like 
this is the best we got. 

355
00:20:39,040 --> 00:20:41,720
This is like an exemplar of a 
good ruler. 

356
00:20:43,160 --> 00:20:46,960
Bummer. 
Electing the right guy is never 

357
00:20:46,960 --> 00:20:52,920
going to solve the problem. 
And so we see in both of these 

358
00:20:52,920 --> 00:20:58,840
portraits a warning, a warning 
that on its own, even having the

359
00:20:58,840 --> 00:21:02,000
right guys, even even in some 
ways just outsourcing our 

360
00:21:02,000 --> 00:21:05,360
responsibility to be a people 
who trust God to the right 

361
00:21:05,360 --> 00:21:07,800
authority figure who's going to 
enact the right laws and kind of

362
00:21:08,000 --> 00:21:11,200
fight for control of our 
country, doesn't work. 

363
00:21:12,920 --> 00:21:16,240
It won't take us there. 
It won't fulfill our original 

364
00:21:16,240 --> 00:21:19,840
mandate. 
Even under David, the cracks are

365
00:21:19,840 --> 00:21:25,840
too much disobedience, distrust 
leads again to disconnection and

366
00:21:25,840 --> 00:21:28,520
death. 
And all of this points us to a 

367
00:21:28,520 --> 00:21:32,400
truer, a better king that we'll 
talk about in the coming weeks. 

368
00:21:33,560 --> 00:21:37,160
For a couple years in middle 
school, I I practiced Akido. 

369
00:21:37,800 --> 00:21:40,480
She's like, kind of like judo. 
It's a Japanese martial art 

370
00:21:40,480 --> 00:21:45,360
that's characterized by these 
like non violent techniques that

371
00:21:45,360 --> 00:21:48,680
are designed to control and 
redirect an opponent's force. 

372
00:21:49,120 --> 00:21:51,440
So they come to strike you and 
you have all these like 

373
00:21:51,440 --> 00:21:53,720
flourishing circular movements 
and things like that, that 

374
00:21:54,320 --> 00:21:56,600
theoretically throw the other 
person and you're safe and the 

375
00:21:56,600 --> 00:21:58,000
other person isn't too 
desperately harmed. 

376
00:21:58,560 --> 00:22:00,320
Please don't come try to fight 
me after the service. 

377
00:22:00,320 --> 00:22:03,280
That was a really long time ago 
and I wasn't that good at it at 

378
00:22:03,280 --> 00:22:11,200
the time, but I love this 
because there's this image, like

379
00:22:11,200 --> 00:22:13,760
I wasn't very good at it, but 
the, the sensei, the person I 

380
00:22:13,760 --> 00:22:15,360
trained under was just 
incredible. 

381
00:22:16,040 --> 00:22:18,720
Like they had this ability. 
It's like you try to like 

382
00:22:18,720 --> 00:22:21,560
everything you try to do every 
every way you try to get them, 

383
00:22:22,160 --> 00:22:25,840
they somehow are able to just 
take and like kind of redirect 

384
00:22:25,840 --> 00:22:29,560
everything, repurpose it in a 
different direction. 

385
00:22:30,960 --> 00:22:33,280
And friends, what a beautiful 
picture of God. 

386
00:22:34,680 --> 00:22:40,080
Like God is like this 
supernatural sensei, this guy 

387
00:22:40,080 --> 00:22:44,640
who constantly is taking our 
evil, our mess, our distrust, 

388
00:22:44,640 --> 00:22:47,120
our disobedience. 
We're just constantly throwing 

389
00:22:47,120 --> 00:22:50,760
things at him. 
And instead of just being like, 

390
00:22:51,040 --> 00:22:55,120
I'm going to punch you in the 
face and knock you out, he in 

391
00:22:55,120 --> 00:22:58,520
his grace somehow like 
repurposes those things into a 

392
00:22:58,520 --> 00:23:00,560
gentle landing. 
Not too gentle. 

393
00:23:01,440 --> 00:23:05,480
It hurts. 
But he's constantly taking these

394
00:23:05,480 --> 00:23:07,480
forces and, and redeeming them 
for good. 

395
00:23:07,480 --> 00:23:11,360
I think some of us have in our 
mind this, this image of God as 

396
00:23:11,600 --> 00:23:16,080
this distant, far away judge who
sits up on the clouds and we're 

397
00:23:16,080 --> 00:23:18,360
going through our lives kind of 
looking over our shoulder, 

398
00:23:18,720 --> 00:23:21,960
hoping that we get away with it,
hoping that he doesn't come in, 

399
00:23:21,960 --> 00:23:23,640
hoping that he doesn't strike us
now. 

400
00:23:25,520 --> 00:23:29,200
And really, I think God is more 
like a judoka. 

401
00:23:29,200 --> 00:23:33,720
He's more like the guy who takes
the use in the story, who 

402
00:23:33,720 --> 00:23:38,000
absorbs the punch himself, who 
takes it and turns the momentum 

403
00:23:38,000 --> 00:23:41,760
and somehow finds a way to move 
it towards good. 

404
00:23:42,760 --> 00:23:46,120
What a beautiful picture of how 
God engages our sin, our 

405
00:23:46,120 --> 00:23:49,600
distrust and disobedience are 
real friends. 

406
00:23:50,280 --> 00:23:53,320
When we rebel, it has 
consequences. 

407
00:23:54,640 --> 00:23:58,960
It certainly did for Israel. 
The fact that God didn't quit on

408
00:23:58,960 --> 00:24:02,000
them, didn't make their journey 
like great and awesome and 

409
00:24:02,000 --> 00:24:05,520
shiny. 
The Kingdom goes into exile. 

410
00:24:06,680 --> 00:24:08,960
We'll talk about that next week,
right? 

411
00:24:08,960 --> 00:24:12,320
The kings ultimately fail, and 
there's deep injustice, there's 

412
00:24:12,320 --> 00:24:14,440
deep harm. 
It would have been a crappy time

413
00:24:14,440 --> 00:24:20,240
to live as a person in the state
under the Israelite monarchy. 

414
00:24:21,800 --> 00:24:26,280
And yet God redeems. 
God redeems. 

415
00:24:26,400 --> 00:24:30,880
See, Israel's monarchy wasn't 
God's plan a he told them don't 

416
00:24:30,920 --> 00:24:36,040
do this. 
And yet in in his mercy, his 

417
00:24:36,040 --> 00:24:38,480
concession did not cancel his 
covenant. 

418
00:24:39,880 --> 00:24:42,560
In his mercy, his concession did
not cancel his covenant. 

419
00:24:42,760 --> 00:24:46,240
After warning them and 
cautioning them, he continues to

420
00:24:46,240 --> 00:24:49,720
weave their evil choices into 
his redemptive plan. 

421
00:24:50,600 --> 00:24:55,480
Isn't this crazy like David, who
is a hot mess? 

422
00:24:56,160 --> 00:24:58,800
I wish we could just like spend 
the whole time on the story of 

423
00:24:58,800 --> 00:25:03,440
David. 
This this monarchy, while he is 

424
00:25:03,440 --> 00:25:08,480
a disaster in some ways, he 
still images God in others. 

425
00:25:08,920 --> 00:25:11,640
And God actually comes to him 
and says through you and through

426
00:25:11,640 --> 00:25:15,920
your line, I will establish a 
king who will reign forever. 

427
00:25:15,920 --> 00:25:18,000
We're going to get to that in a 
couple weeks. 

428
00:25:19,680 --> 00:25:25,200
God chooses to move on in His 
plan for humanity redemptively 

429
00:25:25,240 --> 00:25:28,720
through bad choices. 
And thank God for that. 

430
00:25:29,920 --> 00:25:34,240
Thank God for that, friends, 
because I, I don't know your 

431
00:25:34,240 --> 00:25:38,640
story, but I do know people and 
I do know that a lot of us have 

432
00:25:38,640 --> 00:25:40,000
done things that we're not proud
of. 

433
00:25:41,760 --> 00:25:45,880
A lot of us have had moments in 
our journey where we've made 

434
00:25:45,880 --> 00:25:50,280
mistakes. 
I know I have, and honestly, as 

435
00:25:50,280 --> 00:25:53,960
I look back at my own life 
story, tell you some stories, 

436
00:25:56,440 --> 00:26:02,480
but my arrogance, my lust, my 
grasping for control and 

437
00:26:02,480 --> 00:26:09,520
disrespect of my limits, my 
stubbornness and idealism caused

438
00:26:09,520 --> 00:26:14,080
some harm. 
I've hurt myself and I've hurt 

439
00:26:14,080 --> 00:26:17,720
other people, people that I 
cared about, people who I wanted

440
00:26:17,720 --> 00:26:20,400
to treat well, who I wanted to 
good for. 

441
00:26:22,720 --> 00:26:25,440
As I look back on my own story, 
there's there's regret. 

442
00:26:25,440 --> 00:26:29,720
There is some grief about the 
fact that there have been times 

443
00:26:29,720 --> 00:26:31,600
in my journey where I have not 
trusted God. 

444
00:26:32,200 --> 00:26:36,520
I have done things my own way in
my selfishness and I and other 

445
00:26:36,520 --> 00:26:38,040
people have paid the price for 
that. 

446
00:26:40,080 --> 00:26:42,760
There's a grief that I live with
because of mistakes that I've 

447
00:26:42,760 --> 00:26:45,720
made. 
Maybe you feel the same way. 

448
00:26:47,040 --> 00:26:52,560
Maybe you look at your own life 
and you're like, yeah, there's 

449
00:26:52,560 --> 00:26:54,920
nothing. 
I don't really talk about the 

450
00:26:54,920 --> 00:27:01,320
time I cheated on my partner, 
that moment where, man, I found 

451
00:27:01,320 --> 00:27:04,880
myself in a really wack 
situation and now I have a 

452
00:27:04,880 --> 00:27:08,560
record. 
Maybe for you it's under the 

453
00:27:08,560 --> 00:27:11,520
surface, it's an abortion, it's 
an addiction. 

454
00:27:13,000 --> 00:27:17,360
Maybe it's a divorce. 
Maybe you were fired from a job 

455
00:27:18,360 --> 00:27:19,840
for something that feels legit 
to you. 

456
00:27:22,120 --> 00:27:25,920
Maybe you are trying to navigate
and coping with some kind of 

457
00:27:26,160 --> 00:27:29,400
mental illness that feels like a
judgement. 

458
00:27:29,400 --> 00:27:32,320
It makes you feel fragile. 
It makes you feel disqualified. 

459
00:27:34,720 --> 00:27:37,240
But some of our wounds are are 
moral failing. 

460
00:27:37,240 --> 00:27:41,160
Some of them are just life. 
A lot of them are a combination 

461
00:27:41,160 --> 00:27:45,600
of both. 
But we're people and that means 

462
00:27:45,600 --> 00:27:49,840
that we have wounds. 
We have places in our life where

463
00:27:49,840 --> 00:27:53,840
we were hurt, where things did 
not go well. 

464
00:27:55,720 --> 00:28:00,480
And God, friends, I am so 
grateful to be able to stand up 

465
00:28:00,480 --> 00:28:02,800
here and say, I don't know what 
wounds you're carrying this 

466
00:28:02,800 --> 00:28:07,400
morning, but I do know that we 
have that we serve a God who 

467
00:28:07,400 --> 00:28:10,840
continues. 
He doesn't bail out on his 

468
00:28:10,840 --> 00:28:13,680
people. 
He doesn't abandoned them even 

469
00:28:13,680 --> 00:28:16,360
when they make bad choices, even
when they make stubborn bad 

470
00:28:16,360 --> 00:28:19,560
choices to fly in the face of 
the thing that he just told 

471
00:28:19,560 --> 00:28:23,240
them. 
Thank God, because I, I've done 

472
00:28:23,240 --> 00:28:25,000
that. 
Maybe you too. 

473
00:28:26,600 --> 00:28:29,320
And so even when the throne 
falters, the failure itself 

474
00:28:29,320 --> 00:28:32,800
becomes a, a signpost towards 
redemption. 

475
00:28:33,240 --> 00:28:37,760
This is our God, like a, like a 
freaking judo master who will 

476
00:28:37,760 --> 00:28:43,080
repurpose your brokenness into 
beauty, who who heals our wounds

477
00:28:43,080 --> 00:28:45,800
and, and, and actually leverages
them for contribution. 

478
00:28:47,920 --> 00:28:50,160
One of the things that I get to 
do, one of my, the favorite 

479
00:28:50,160 --> 00:28:54,040
things about my job is I get to 
help people discern and figure 

480
00:28:54,040 --> 00:28:56,440
out what their calling looks 
like and then walk into it more 

481
00:28:56,440 --> 00:28:58,280
fully. 
And that makes me so happy. 

482
00:28:58,280 --> 00:29:01,320
I love doing that. 
It's so much fun seeing people 

483
00:29:01,320 --> 00:29:04,800
light up, come on fire and begin
to contribute for the sake of 

484
00:29:04,800 --> 00:29:07,840
the common good in light of the 
Kingdom being a blessing to 

485
00:29:07,840 --> 00:29:09,640
others, making a difference in 
their world. 

486
00:29:10,040 --> 00:29:13,160
It's awesome. 
And you know what I can tell you

487
00:29:13,160 --> 00:29:18,880
based on that, like 9 times out 
of 10, when somebody really 

488
00:29:18,880 --> 00:29:21,440
discovers their calling, not 
just something that they're good

489
00:29:21,440 --> 00:29:25,840
at, but something that they were
made to do in the world, it 

490
00:29:25,840 --> 00:29:32,800
comes from a wound. 
It comes from a wound, like 

491
00:29:32,800 --> 00:29:36,240
there's a good thing, but the 
good thing is attached to a bad 

492
00:29:36,240 --> 00:29:40,960
thing because there was some 
place in your life where you 

493
00:29:40,960 --> 00:29:43,240
were hurt, where you were 
injured, where sometimes the 

494
00:29:43,240 --> 00:29:47,400
wounds are self-inflicted. 
Guys like we, we take these 

495
00:29:47,440 --> 00:29:53,120
wrong turns. 
We, we find ourselves making 

496
00:29:53,120 --> 00:29:58,280
mistakes, messing up, and God 
sometimes somehow comes in 

497
00:29:58,280 --> 00:30:01,520
exactly to those places with his
grace. 

498
00:30:02,200 --> 00:30:05,640
The places of our wounding are 
precisely the places where God 

499
00:30:05,640 --> 00:30:10,080
meets us with his grace, where 
he restores, where he redeems. 

500
00:30:10,840 --> 00:30:15,040
And friends, this is so crucial 
because often times couple 

501
00:30:15,040 --> 00:30:18,920
things. 
One, we have a tendency to, when

502
00:30:18,920 --> 00:30:21,640
we've done something we know to 
be wrong, when we've taken a 

503
00:30:21,640 --> 00:30:27,120
wrong turn, when we're living 
directly in the splat right, 

504
00:30:27,560 --> 00:30:31,720
we've messed up. 
To be so ashamed that we won't 

505
00:30:31,720 --> 00:30:36,960
let anybody, including God in to
begin the healing process, to 

506
00:30:36,960 --> 00:30:40,160
just keep hiding and pretending 
and trying to cope with life as 

507
00:30:40,160 --> 00:30:42,800
though we're OK. 
And as long as nobody notices, 

508
00:30:42,800 --> 00:30:46,920
maybe we'll be all right. 
But it's at these points of 

509
00:30:46,920 --> 00:30:50,600
brokenness that God does his 
most beautiful work. 

510
00:30:52,040 --> 00:30:54,720
And then some of us, some of you
are already on the other side of

511
00:30:54,720 --> 00:30:56,320
that. 
You have already experienced 

512
00:30:56,320 --> 00:30:57,760
that. 
You know what I'm saying is true

513
00:30:57,960 --> 00:30:59,480
because that's been true for 
you. 

514
00:31:00,360 --> 00:31:03,080
There was a place of brokenness.
There was a place of sin, there 

515
00:31:03,080 --> 00:31:05,440
was a place of bondage. 
And you have been set free. 

516
00:31:05,440 --> 00:31:09,120
You have been healed. 
Praise God for that. 

517
00:31:10,040 --> 00:31:15,760
But some of us won't tell anyone
because it makes us look bad to 

518
00:31:15,760 --> 00:31:17,640
talk about the things that were 
back. 

519
00:31:17,800 --> 00:31:20,600
Like I'm, I am a new man. 
Let's just talk about that part,

520
00:31:23,640 --> 00:31:25,200
friends. 
Sometimes we have to be willing.

521
00:31:25,200 --> 00:31:27,720
We have to have the humility to 
go back to the broken places in 

522
00:31:27,720 --> 00:31:30,960
our story and say, hey, this is 
where I was at. 

523
00:31:32,160 --> 00:31:34,960
But God. 
But God healed me. 

524
00:31:34,960 --> 00:31:37,240
But God showed up. 
But God changed this for me. 

525
00:31:37,240 --> 00:31:41,280
But God transformed this for me,
friends. 

526
00:31:41,280 --> 00:31:43,480
So we have the courage to do 
that. 

527
00:31:43,480 --> 00:31:46,920
See, wounds are the site of 
God's work. 

528
00:31:47,720 --> 00:31:52,680
Wounds are so often a primary 
site of God's work. 

529
00:31:53,480 --> 00:31:56,800
Wounds become the places that 
calling springs forth from. 

530
00:31:58,280 --> 00:32:01,880
It's there that the grace of God
grows the most. 

531
00:32:03,120 --> 00:32:05,960
This is how Paul puts it. 
He says God chose the foolish 

532
00:32:05,960 --> 00:32:07,720
things of the world to shame the
wise. 

533
00:32:08,840 --> 00:32:11,680
He chose the weak things to 
shame the strong, the lowly 

534
00:32:11,680 --> 00:32:14,080
things, that is, to shame the 
despise things, the things that 

535
00:32:14,080 --> 00:32:17,840
are not to nullify the things 
that are so no one can boast 

536
00:32:18,080 --> 00:32:21,800
before him. 
Because when I am weak, then I 

537
00:32:21,800 --> 00:32:26,080
am strong. 
Friends, do you believe that? 

538
00:32:26,080 --> 00:32:28,560
Do you receive that? 
Are you willing to let the grace

539
00:32:28,560 --> 00:32:33,440
of God touch you in that place? 
Because the story of the 

540
00:32:33,440 --> 00:32:36,280
monarchy is a story about a bad 
decision. 

541
00:32:37,720 --> 00:32:39,960
It's a story about distrust and 
disobedience. 

542
00:32:39,960 --> 00:32:43,600
It's a story about outsourcing 
our vocation to a figurehead 

543
00:32:43,600 --> 00:32:47,160
that we think can save us and 
take care of things and make 

544
00:32:47,160 --> 00:32:50,400
everything better, not trusting 
in God. 

545
00:32:51,840 --> 00:32:55,120
But the reality is, is that this
message is not just about not 

546
00:32:55,120 --> 00:32:59,200
doing that, although don't 
because it turns out badly. 

547
00:33:01,080 --> 00:33:05,120
It's about the times when we 
have already done that, when we 

548
00:33:05,120 --> 00:33:07,560
already find ourselves on the 
other side of that, where we 

549
00:33:07,560 --> 00:33:09,720
already find ourselves in the 
pit. 

550
00:33:12,280 --> 00:33:19,040
And God not only cautions us, he
not only allows us to go our own

551
00:33:19,040 --> 00:33:26,800
way, He not only consents, but 
he also continues with us. 

552
00:33:27,720 --> 00:33:30,440
He continues to love us and 
transform us. 

553
00:33:30,440 --> 00:33:33,680
So friends, as we move into a 
time of response this morning, I

554
00:33:33,680 --> 00:33:38,400
want to ask for you, where does 
this land for you? 

555
00:33:41,000 --> 00:33:44,760
Are you right now in the 
wrestling of going your own way,

556
00:33:44,880 --> 00:33:47,640
not trusting God? 
Stop. 

557
00:33:50,040 --> 00:33:51,640
I can attest. 
Come ask me later. 

558
00:33:51,640 --> 00:33:54,160
It's it doesn't go well. 
It doesn't go well. 

559
00:33:56,360 --> 00:33:59,960
Maybe you're already there, 
hearing a story about it. 

560
00:34:01,200 --> 00:34:02,480
It's too late. 
I'm done. 

561
00:34:04,040 --> 00:34:09,199
I'm disqualified. 
God is just getting started with

562
00:34:09,199 --> 00:34:12,840
you. 
He loves you and wants to redeem

563
00:34:12,840 --> 00:34:14,159
you. 
You are not too far gone. 

564
00:34:14,360 --> 00:34:20,320
If God can use a murderer, A 
rapist. 

565
00:34:21,480 --> 00:34:26,920
If God can use prostitutes, if 
he can use tax collecting 

566
00:34:26,920 --> 00:34:30,480
oppressors, if God can use the 
stinky fishermen and shepherds, 

567
00:34:30,480 --> 00:34:33,000
If God can use the people who 
are humble and the people who 

568
00:34:33,000 --> 00:34:37,880
are mighty. 
If God can can use anyone who is

569
00:34:37,880 --> 00:34:41,360
willing to be humble without 
minimizing the harm that they 

570
00:34:41,360 --> 00:34:46,040
have done, but also saying 
there's more to the story, He 

571
00:34:46,040 --> 00:34:51,360
can use you too. 
Are you willing to surrender? 

572
00:34:51,360 --> 00:34:54,280
To let Him in? 
And if you've already got a 

573
00:34:54,280 --> 00:34:56,040
story to tell, are you willing 
to share it? 

574
00:34:57,440 --> 00:35:01,400
Are you willing to let others 
know to give Him the glory and 

575
00:35:01,400 --> 00:35:05,080
honor that he's due because of 
what he has done in your life?

