1
00:00:00,200 --> 00:00:05,800
So if we haven't met my name is 
Mandy, I'm on staff here at 

2
00:00:05,800 --> 00:00:08,600
reality Boston. 
So you may have noticed if you 

3
00:00:08,600 --> 00:00:12,000
were with us before I'm had 
anticipating based on the 

4
00:00:12,000 --> 00:00:14,600
envelopes and what we're going 
to be teaching on today that I'm

5
00:00:14,600 --> 00:00:16,600
not going to be teaching on 
that, decide that I am going to 

6
00:00:16,608 --> 00:00:21,200
be teaching on Matthew chapter 4
which is a passage that I spent 

7
00:00:21,200 --> 00:00:24,400
a good amount of time in just 
during my personal devotion and 

8
00:00:24,400 --> 00:00:27,500
Bible Study last year. 
And so through that this passage

9
00:00:27,500 --> 00:00:30,800
became personally significant to
me and God No used it to 

10
00:00:30,808 --> 00:00:33,600
minister to me as this might be 
a little bit like reading my 

11
00:00:33,600 --> 00:00:37,300
diary today, but I feel like if 
there is a passage that I have 

12
00:00:37,300 --> 00:00:40,000
this Sunday talking about for 20
minutes straight, it would be. 

13
00:00:40,000 --> 00:00:43,600
This was a super going to do 
conveniently enough before we 

14
00:00:43,600 --> 00:00:46,200
get started. 
Now before also has really 

15
00:00:46,200 --> 00:00:49,500
Salient themes for the season of
Lent, which is coming up and it 

16
00:00:49,500 --> 00:00:51,600
overlaps as well. 
But this month's spiritual 

17
00:00:51,600 --> 00:00:54,000
formation guy that we've been 
putting up monthly and this 

18
00:00:54,000 --> 00:00:57,100
month's guide focuses on silence
and Stillness. 

19
00:00:57,400 --> 00:01:00,300
So, without a night out of the 
sermon today, where I'm gonna do

20
00:01:00,300 --> 00:01:02,100
something a little bit different
and we're going to set aside 

21
00:01:02,100 --> 00:01:05,500
some time where I will lead you 
through a guided a time of 

22
00:01:05,500 --> 00:01:08,900
reflection and prayer. 
Before we respond to God's word,

23
00:01:08,900 --> 00:01:12,800
in musical worship, essential 
sets the agenda for today, that 

24
00:01:12,800 --> 00:01:15,600
kind of came together in the 
last 48 hours, so you definitely

25
00:01:15,600 --> 00:01:18,100
need prayers. 
So, let me just open this 

26
00:01:18,800 --> 00:01:21,600
because I'm here to prepare and 
ask the Holy Spirit to meet with

27
00:01:21,600 --> 00:01:23,200
us. 
We're God. 

28
00:01:23,400 --> 00:01:27,800
We just thank you for the ways 
in which you are present to us. 

29
00:01:27,800 --> 00:01:32,500
Lord, God, you are the one who 
speaks through your word, you 

30
00:01:32,500 --> 00:01:37,200
are the word incarnate or Jesus.
And so we just have so much 

31
00:01:37,200 --> 00:01:40,300
faith that you can speak to us. 
When we come to, you just 

32
00:01:40,300 --> 00:01:43,800
Desiring to be taught by you, 
where we, thank you for what we 

33
00:01:43,800 --> 00:01:46,100
see in this passage or that. 
You are both Divine, but you're 

34
00:01:46,100 --> 00:01:49,800
also human, and we can look to 
your Humanity, we can look to 

35
00:01:49,900 --> 00:01:54,100
the ways in which you walk and 
think about things and pray 

36
00:01:54,100 --> 00:01:56,800
about things, Brussels of things
and in approach, difficult 

37
00:01:56,800 --> 00:01:59,800
challenges and be inspired with 
how it is a call. 

38
00:02:00,000 --> 00:02:01,700
In us to live and we thank you 
for the gift of your. 

39
00:02:01,700 --> 00:02:04,700
Holy spirit that fills us in the
powers us to live in the way 

40
00:02:04,700 --> 00:02:07,300
that you call us to. 
So let me just painting teaches 

41
00:02:07,300 --> 00:02:11,200
today, be present to us today, 
that help us to see more of who 

42
00:02:11,200 --> 00:02:13,200
you are. 
I was to have the confidence to 

43
00:02:13,200 --> 00:02:15,900
draw near to you with all of our
need and all of our weakness and

44
00:02:15,900 --> 00:02:19,200
over, Messina's God, we just 
pray that through our time 

45
00:02:19,200 --> 00:02:22,700
together today that we would see
you more clearly and that we 

46
00:02:22,700 --> 00:02:25,600
would have more confidence 
during your daily workout. 

47
00:02:25,600 --> 00:02:28,300
So you bring all these things in
Jesus name. 

48
00:02:28,500 --> 00:02:36,300
Amen. 
All right, go to Matthew. 

49
00:02:36,300 --> 00:02:41,300
The Book of Matthew is one of 
four beautiful tapestries that 

50
00:02:41,300 --> 00:02:43,700
illustrate the significance of 
who Jesus is. 

51
00:02:43,700 --> 00:02:47,100
So each of the gospels, he has 
its own nuanced, picture of what

52
00:02:47,100 --> 00:02:49,100
it means, that Jesus is the 
Messiah. 

53
00:02:49,400 --> 00:02:52,500
The Savior who comes in 
fulfillment, of centuries of 

54
00:02:52,500 --> 00:02:56,600
Jewish prophecies that he came 
to enable forgiveness for all of

55
00:02:56,600 --> 00:02:59,100
Humanity's sins to offer 
healing. 

56
00:02:59,200 --> 00:03:01,800
Our Brokenness and to bring 
about the restoration of the 

57
00:03:01,800 --> 00:03:05,600
world into a place where God's 
goodness and Grace completely 

58
00:03:05,600 --> 00:03:09,000
reshape our reality. 
So Matthew's gospel in 

59
00:03:09,000 --> 00:03:11,900
particular. 
Starts off with mystery and 

60
00:03:11,900 --> 00:03:16,200
momentum, there's a virgin birth
or these Persian astrologer is 

61
00:03:16,200 --> 00:03:18,000
traveling from afar and come 
worship. 

62
00:03:18,000 --> 00:03:21,200
The newborn king of the Jews was
a young Jesus and his family 

63
00:03:21,200 --> 00:03:23,400
fleeing from Egypt to escape 
danger. 

64
00:03:23,500 --> 00:03:26,300
And then finally returning to 
Israel, when an angel calls them

65
00:03:26,300 --> 00:03:31,000
home, so the narrative is 
dramatic, And otherworldly and 

66
00:03:31,000 --> 00:03:33,300
leads you to believe that 
something extraordinary is 

67
00:03:33,300 --> 00:03:35,700
happening. 
And then chapter 3, we see this 

68
00:03:36,000 --> 00:03:39,900
beautifully symbolic moment when
Jesus baptized with the Holy 

69
00:03:39,900 --> 00:03:43,000
Spirit descends on him and God 
the Father speaks favor and 

70
00:03:43,000 --> 00:03:46,800
blessing over the son, Jesus. 
So this point, the scene is 

71
00:03:46,800 --> 00:03:51,100
really set for Jesus to begin to
live out his mission to reveal 

72
00:03:51,100 --> 00:03:54,300
to the world who this 
long-awaited Messiah is and what

73
00:03:54,300 --> 00:03:58,100
it looks like for the Divine 
danis Act of humanity for God to

74
00:03:58,100 --> 00:04:01,000
enact his plan. 
An salvation. 

75
00:04:02,200 --> 00:04:06,000
But instead of launching into 
the story of Jesus, doing like 

76
00:04:06,000 --> 00:04:09,400
Messiah, like things like hewing
and Performing, Miracles, 

77
00:04:09,700 --> 00:04:14,600
Matthew Ford against with these 
words then Jesus was led by the 

78
00:04:14,600 --> 00:04:19,399
spirit Into the Wilderness to be
tempted by the devil. 

79
00:04:20,800 --> 00:04:23,100
So all this movement, emit, 
energy, and prophetic 

80
00:04:23,100 --> 00:04:28,600
fulfillment builds up to 40 days
and Jesus alone in the desert 

81
00:04:29,100 --> 00:04:34,500
with nothing to eat and nothing 
to do the pray, some - leave 

82
00:04:34,500 --> 00:04:37,800
your may be expecting like a 
crescendo an impressive launched

83
00:04:37,800 --> 00:04:41,100
Ministry. 
And what we get is over a month 

84
00:04:41,100 --> 00:04:45,300
isolation and fasting, this kind
of feels like an interruption 

85
00:04:45,600 --> 00:04:49,500
like an unexpected detour like a
burst of heavenly light followed

86
00:04:49,500 --> 00:04:53,200
by a descent into Gray fog. 
So why is this here? 

87
00:04:54,500 --> 00:04:58,000
The text says that Jesus was led
by the spirit Into the 

88
00:04:58,000 --> 00:05:02,100
Wilderness into a place of 
Temptation or testing as it 

89
00:05:02,100 --> 00:05:06,700
could also be translated. 
So this verse Jesus is 

90
00:05:06,700 --> 00:05:11,100
characterized as passive. 
He's being led, he is submitting

91
00:05:11,100 --> 00:05:14,500
himself to the guiding force of 
the Holy Spirit, who is active, 

92
00:05:14,800 --> 00:05:18,100
and remember the spirit has just
descended Upon Jesus after his 

93
00:05:18,100 --> 00:05:19,800
baptism. 
So the very first thing that the

94
00:05:19,800 --> 00:05:22,000
spirit does Does. 
And he's like, the very first 

95
00:05:22,000 --> 00:05:26,300
thing he does is to lead him 
into the desert into a place of 

96
00:05:26,300 --> 00:05:34,000
emptiness of hunger of weakness,
a challenge and stretching So 

97
00:05:34,000 --> 00:05:38,200
God the father has just anointed
Jesus for Ministry and the next 

98
00:05:38,200 --> 00:05:40,400
step. 
According to the wisdom of the 

99
00:05:40,400 --> 00:05:44,700
holy spirit is to retreat to 
fast and pray. 

100
00:05:45,600 --> 00:05:49,300
So when I'm reading Matthew and 
I reach this chapter and your 

101
00:05:49,300 --> 00:05:52,100
little theoretical level that 
the Temptation narrative has to 

102
00:05:52,100 --> 00:05:55,200
be important because everything 
in scripture is incredibly 

103
00:05:55,200 --> 00:05:58,200
intentional. 
But emotionally I feel a sense 

104
00:05:58,200 --> 00:06:02,000
of resistance because I don't 
want the pause. 

105
00:06:02,800 --> 00:06:07,800
I don't want the retreat into an
ascetic existence and I 

106
00:06:07,800 --> 00:06:10,500
definitely don't want to come 
face-to-face with my greatest 

107
00:06:10,500 --> 00:06:13,700
Temptations to sin and to 
abandon the path, God has called

108
00:06:13,700 --> 00:06:17,100
me to walk down. 
This is the hard truth that we 

109
00:06:17,100 --> 00:06:21,000
Face In this passage sometimes 
following God seeking his well 

110
00:06:21,100 --> 00:06:24,500
being obedient to his guidance 
leads us to places of a parent 

111
00:06:24,500 --> 00:06:28,400
emptiness and weakness. 
It leaves us the hard places. 

112
00:06:29,100 --> 00:06:33,400
It draws us deeper into silence 
and Stillness were left alone 

113
00:06:33,400 --> 00:06:36,200
with just who we are and who we 
believe God to thee. 

114
00:06:37,200 --> 00:06:41,400
And yet somehow the season in 
the wilderness is an essential 

115
00:06:41,400 --> 00:06:45,600
part of God's plan, in this 
preparation for a life of action

116
00:06:45,600 --> 00:06:48,100
and relationship and god-given 
purpose. 

117
00:06:48,300 --> 00:06:51,400
Jesus must first go deeper and 
human weakness. 

118
00:06:52,600 --> 00:06:55,300
So, have you ever been in a 
season of life? 

119
00:06:55,300 --> 00:06:59,600
That felt like Wilderness look 
at Desert, where you felt 

120
00:06:59,600 --> 00:07:03,600
spiritually dry, or you were 
acutely aware of your need of 

121
00:07:03,600 --> 00:07:06,400
what you're lacking, but there 
didn't seem to be any way to 

122
00:07:06,400 --> 00:07:07,700
save Earth. 
Thirst. 

123
00:07:08,800 --> 00:07:12,000
Maybe you simply found life to 
be exhausting but they didn't 

124
00:07:12,000 --> 00:07:14,800
seem to be any relief like 
walking a mile after mile 

125
00:07:14,800 --> 00:07:17,300
through the Wilderness in the 
scenery never seems to change in

126
00:07:17,300 --> 00:07:20,200
the journey, never seems to end.
If you've been through a time 

127
00:07:20,200 --> 00:07:24,400
that felt very much the testing 
your strength of your character 

128
00:07:24,600 --> 00:07:32,000
of your faith. 
Jesus had to do all the things 

129
00:07:32,000 --> 00:07:35,200
that God could prioritize in 
launching the messiah's ambition

130
00:07:35,200 --> 00:07:37,700
to humanity. 
He chose to experience the 

131
00:07:37,700 --> 00:07:44,400
extremes of human hunger 
emptiness and weakness, 40 days,

132
00:07:44,800 --> 00:07:49,000
40 days of solitude silence 
fasting. 

133
00:07:49,300 --> 00:07:51,300
And again, this seems like a 
disruption on the way to 

134
00:07:51,308 --> 00:07:53,700
Ministry, huge buildup, and only
let's pull that down. 

135
00:07:53,700 --> 00:07:57,400
But in reality, this empty 
desert based Health Everything 

136
00:07:57,400 --> 00:08:01,200
Jesus needed to take the next 
step of living out his calling. 

137
00:08:01,800 --> 00:08:06,700
Because in this space, Jesus was
not alone, the spirit was there 

138
00:08:07,900 --> 00:08:09,700
in a space, where Humanity 
encounter is the. 

139
00:08:09,700 --> 00:08:14,200
Holy spirit is a sanctuary, it's
Holy Ground. 

140
00:08:15,200 --> 00:08:18,000
And if you face of emptying, 
pouring out your desires and 

141
00:08:18,000 --> 00:08:20,100
burdening, your fear is 
wrestling with your weaknesses, 

142
00:08:20,100 --> 00:08:22,800
but it's also a place of being 
filled. 

143
00:08:23,800 --> 00:08:27,000
So we don't expect to be tempted
and tested when were in the 

144
00:08:27,000 --> 00:08:29,600
sanctuary to sometimes. 
That's what growth looks like. 

145
00:08:29,800 --> 00:08:33,400
That's what healing looks like. 
That's what transformation looks

146
00:08:33,400 --> 00:08:36,500
like. 
The Wilderness is a place to be 

147
00:08:36,500 --> 00:08:39,500
about drawn deeper into the 
heart of God. 

148
00:08:39,500 --> 00:08:41,900
And so I was thinking about this
and I have this image in my mind

149
00:08:41,900 --> 00:08:46,900
of a seed being planted to plant
the seed and Week's go by and 

150
00:08:46,900 --> 00:08:49,300
still no sprouting and there's 
no leaves and there's no 

151
00:08:49,300 --> 00:08:52,900
Greenery is know anything. 
So be tempting to think that 

152
00:08:52,900 --> 00:08:56,700
nothing's happening the below 
the surface, its roots are 

153
00:08:56,700 --> 00:08:59,800
growing and pushing through the 
soil, extending their region 

154
00:08:59,800 --> 00:09:04,100
becoming more deeply anchor and 
when that deep work is complete,

155
00:09:04,100 --> 00:09:08,000
then the seed is ready to sprout
to grow in ways of the world and

156
00:09:08,000 --> 00:09:10,800
see to her fruit. 
That could be a blessing to 

157
00:09:10,800 --> 00:09:14,900
others and I think that's what 
we see happening in Jesus's. 

158
00:09:15,000 --> 00:09:18,400
Feet into the Wilderness because
at the end, we see the fruit. 

159
00:09:18,800 --> 00:09:23,100
Do this triumph over Temptation,
after 40 days of hunger, pains 

160
00:09:23,100 --> 00:09:25,800
and emerging in prayer. 
Jesus emerges with this 

161
00:09:25,800 --> 00:09:29,000
resiliency, a confidence in the 
kind of mission. 

162
00:09:29,000 --> 00:09:32,900
He's been given an astounding be
Curative character and what we 

163
00:09:32,900 --> 00:09:36,200
see through his response to 
these Temptations, the depth of 

164
00:09:36,200 --> 00:09:40,300
Jesus surrender, the death of 
his humility, the death of his 

165
00:09:40,300 --> 00:09:43,200
trust in the father. 
These things are revealed 

166
00:09:43,200 --> 00:09:46,900
through that time in the world. 
Dennis from that testing. 

167
00:09:47,600 --> 00:09:50,200
This is true. 
I think for Humanity a large 

168
00:09:50,600 --> 00:09:53,400
going to that piece will be 
aware of our need for God to 

169
00:09:53,400 --> 00:09:56,800
sustain us where we are aware of
our dependence on him is the 

170
00:09:56,800 --> 00:10:01,000
path to deeper Faith under 40 
days of fasting. 

171
00:10:01,200 --> 00:10:04,500
We would assume that Jesus is at
his weakest right? 

172
00:10:04,900 --> 00:10:08,000
And probably that's true 
physically. 

173
00:10:08,000 --> 00:10:14,400
But what if spiritually Jesus is
at its strongest The each day 

174
00:10:14,400 --> 00:10:17,000
that he couldn't turn stones 
into bread and relieved his 

175
00:10:17,000 --> 00:10:20,700
hunger, but he didn't each day 
that he could have looked for a 

176
00:10:20,700 --> 00:10:23,900
shortcut to launch his ministry 
then evolved less waiting and 

177
00:10:23,900 --> 00:10:26,600
struggling. 
Like the big performative jump 

178
00:10:26,600 --> 00:10:31,900
off the roof of the roof of the 
mighty on the word stationary 

179
00:10:32,000 --> 00:10:36,200
and or like submitting to Satan 
to it, Glory over all the cities

180
00:10:36,200 --> 00:10:39,200
of the earth instead of taking 
the shortcut each day, that he 

181
00:10:39,200 --> 00:10:43,400
committed to surrendering to the
will of the father was a Jury 

182
00:10:43,900 --> 00:10:46,600
not just the final day where we 
see him overcoming, those final 

183
00:10:46,600 --> 00:10:51,500
three Temptations every day that
we've passed in and seek God 

184
00:10:51,500 --> 00:10:55,300
even when we feel dry, even if 
the Temptation threatens to 

185
00:10:55,308 --> 00:10:59,400
become overwhelming, even for 
long for relief or for short cut

186
00:10:59,400 --> 00:11:01,300
to the end of this difficult 
season. 

187
00:11:01,500 --> 00:11:05,500
Every day, our roots go deeper 
and we are one step closer to 

188
00:11:05,500 --> 00:11:08,000
seeing the growth and tasting 
the fruit. 

189
00:11:09,000 --> 00:11:11,900
Because growing in the faith 
requires us to experience. 

190
00:11:11,900 --> 00:11:16,700
Chi, especially in the hard 
places, we cannot merely 

191
00:11:16,700 --> 00:11:19,200
memorize throughs or recite. 
Good theology. 

192
00:11:19,300 --> 00:11:23,100
For understanding of God is only
abstract, we cannot grow roots. 

193
00:11:24,500 --> 00:11:29,800
So 134 invites us to taste and 
see that the Lord is good. 

194
00:11:30,600 --> 00:11:35,300
We need to got to meet us in our
places spiritual hunger, the 

195
00:11:35,300 --> 00:11:37,900
moments where we struggle. 
We discover that, we don't seem 

196
00:11:37,900 --> 00:11:40,000
to have what it takes. 
Move forward. 

197
00:11:40,300 --> 00:11:43,500
The pieces of weakness and 
emptiness are where we developed

198
00:11:43,500 --> 00:11:45,600
an appetite. 
For the things of God. 

199
00:11:46,700 --> 00:11:49,100
So you like the Beatitudes in 
Matthew 5 going to be spending a

200
00:11:49,108 --> 00:11:52,100
couple of months, just exploring
these in our next sermon series.

201
00:11:52,100 --> 00:11:55,200
But in the Beatitudes we see 
that those who are grieving and 

202
00:11:55,200 --> 00:11:58,400
longing for comfort with see 
that those who long to see 

203
00:11:58,400 --> 00:12:01,800
righteousness and Justice in 
this corrupted world are filled 

204
00:12:02,000 --> 00:12:05,400
those who lean into the way of 
meekness and mercy and Purity. 

205
00:12:05,600 --> 00:12:08,100
Despite living in cultures that 
promote the opposite. 

206
00:12:08,100 --> 00:12:10,500
Find the most drawing nearer to 
God. 

207
00:12:11,000 --> 00:12:15,100
Those who know they are. 
Empty for poor in spirit receive

208
00:12:15,100 --> 00:12:19,700
the fullness and the rich. - of 
the kingdom of God, those who 

209
00:12:19,700 --> 00:12:23,200
come to God. 
Full of need are in the perfect 

210
00:12:23,200 --> 00:12:25,600
position to discover, that he is
a provider. 

211
00:12:25,800 --> 00:12:31,300
He is generous and gracious, he 
is sufficient to read about the 

212
00:12:31,300 --> 00:12:34,500
Temptations of Jesus. 
We likely know, in theory that 

213
00:12:34,500 --> 00:12:36,300
we should seek strength in God's
word. 

214
00:12:36,300 --> 00:12:40,000
As Jesus says, that we should 
walk the path of humility that 

215
00:12:40,000 --> 00:12:43,300
we need to wait on God, to lead 
us in reveals purposes in his 

216
00:12:43,300 --> 00:12:45,600
timing. 
This is often not until really 

217
00:12:45,600 --> 00:12:49,000
tested that we Leave. 
These things are true in a way, 

218
00:12:49,000 --> 00:12:52,700
that transforms us. 
So there'll be no scripture has 

219
00:12:52,700 --> 00:12:55,700
the ability to sustain and 
revive us, but until we 

220
00:12:55,700 --> 00:13:00,000
experience it until we see that 
shift, our perspective or renew,

221
00:13:00,000 --> 00:13:04,500
our hope with a perfectly timed 
Bible passage or a Discerning 

222
00:13:04,500 --> 00:13:09,200
word from a friend or sermon, we
don't yet fully know that the 

223
00:13:09,200 --> 00:13:14,000
word of God is life. 
And in theory, we know that 

224
00:13:14,000 --> 00:13:17,300
taking shortcuts or making 
excuses, the ends justify the 

225
00:13:17,300 --> 00:13:19,300
means developing this is 
trouble. 

226
00:13:19,900 --> 00:13:23,900
But until we actually wait on 
God until we've practiced 

227
00:13:23,900 --> 00:13:26,300
surrendering. 
Our will to his wisdom again. 

228
00:13:26,300 --> 00:13:29,500
And again, we can't get taste. 
The pure sweetness of 

229
00:13:29,508 --> 00:13:33,200
discovering that cost faceless 
has but there is joy in serving 

230
00:13:33,200 --> 00:13:36,800
in and that he can bring about 
more Goods to our surrender than

231
00:13:36,800 --> 00:13:39,000
we could ever achieve trying to 
do things her own way. 

232
00:13:40,800 --> 00:13:44,600
In turn into a place of 
weakness, like Jesus did in the 

233
00:13:44,600 --> 00:13:50,500
desert feels vulnerable Humber 
hurts and it makes sense that 

234
00:13:50,500 --> 00:13:54,700
he'd rather just wrong way. 
But how will we know that God 

235
00:13:54,700 --> 00:13:57,600
can sustain us? 
Unless we let ourselves go 

236
00:13:57,600 --> 00:14:01,500
hungry, unless we stop filling 
ourselves with spiritual junk 

237
00:14:01,500 --> 00:14:05,000
food, things that distract us 
from loneliness and emptiness 

238
00:14:05,000 --> 00:14:08,000
and boredom opinion, but they 
really do nothing to truly 

239
00:14:08,000 --> 00:14:10,500
resolved. 
The deep ache inside of that. 

240
00:14:11,700 --> 00:14:15,000
Until we create space that only 
God in occupy will continue to 

241
00:14:15,000 --> 00:14:18,300
underestimate the sustaining and
satisfying. 

242
00:14:18,300 --> 00:14:23,000
His presence can be so many of 
you have heard me, tell the 

243
00:14:23,000 --> 00:14:27,100
story of how I got to Boston 
back in 2013, I moved here from 

244
00:14:27,100 --> 00:14:29,900
Los Angeles to join this church 
plant, when it was just a year 

245
00:14:29,900 --> 00:14:33,600
old, and I wasn't exactly sure 
what to expect. 

246
00:14:33,600 --> 00:14:37,400
But I was banking on God, doing,
big, exciting things in my life,

247
00:14:37,600 --> 00:14:40,200
I had hoped that surrendering to
his calling lead to growth that 

248
00:14:40,200 --> 00:14:43,300
fruitfulness. 
But my first year here was 

249
00:14:43,300 --> 00:14:47,300
honestly more like a desert 
season was lonely. 

250
00:14:47,300 --> 00:14:51,500
I was undergoing a really hard 
deep healing process from 

251
00:14:51,500 --> 00:14:54,300
painful things. 
In my family, life experience. 

252
00:14:54,300 --> 00:14:57,700
A lot of inertia and trying to 
find a job, trying to discern a 

253
00:14:57,700 --> 00:15:01,100
vocational direction, to develop
a new community and friendships.

254
00:15:01,100 --> 00:15:04,900
And I often feel frustrated, 
like each movement forward and 

255
00:15:04,900 --> 00:15:08,900
up feeling like a false start. 
And on top of that, I went 

256
00:15:08,900 --> 00:15:12,300
through a several month period 
where a job and My relationships

257
00:15:12,300 --> 00:15:14,200
at the time. 
Let me to ask really hard 

258
00:15:14,200 --> 00:15:17,400
questions about my faith and 
tempted me to compromise on what

259
00:15:17,400 --> 00:15:20,800
I believed, even just for the 
sake of making life, a little 

260
00:15:20,800 --> 00:15:24,300
bit easier. 
So didn't exactly want to walk 

261
00:15:24,300 --> 00:15:26,700
away from God or church, or the 
face. 

262
00:15:26,700 --> 00:15:29,600
But I just wants tired. 
Like I might have to give up by 

263
00:15:29,608 --> 00:15:32,200
default because pressing on 
Justin Bieber, possible. 

264
00:15:33,700 --> 00:15:37,700
After a long stretch struggling 
through the day-to-day God 

265
00:15:37,700 --> 00:15:40,700
brought this passage into my 
life into my attention from John

266
00:15:40,700 --> 00:15:44,100
chapter 6. 
So in John chapter 6, at this 

267
00:15:44,100 --> 00:15:47,100
point, in that narrative Jesus 
has a lot of followers has 

268
00:15:47,100 --> 00:15:51,100
become very popular but then he 
begins to teach things that are 

269
00:15:51,100 --> 00:15:54,400
difficult for people to receive 
that challenge people. 

270
00:15:54,400 --> 00:15:57,900
A lot of things truly looks like
so some of them walk away 

271
00:15:58,700 --> 00:16:01,900
because what Jesus is Calling 
them to just feels too hard. 

272
00:16:03,200 --> 00:16:06,600
So there's this moment where 
Jesus turns to his 12 disciples,

273
00:16:06,600 --> 00:16:10,900
his closest friends and he asked
them, do you want to go away as 

274
00:16:10,900 --> 00:16:17,300
well and Peter replies? 
Lord to whom shall we go? 

275
00:16:18,100 --> 00:16:22,100
You have the words of eternal 
life and we had believed and 

276
00:16:22,100 --> 00:16:24,300
have come to know that you are 
the Holy One. 

277
00:16:24,300 --> 00:16:27,900
That God that question struck a 
chord with me. 

278
00:16:27,900 --> 00:16:33,800
Lord to whom shall we go? 
The testing and the Temptation. 

279
00:16:33,800 --> 00:16:36,200
In my life had almost become 
overwhelming to me, but when it 

280
00:16:36,200 --> 00:16:39,400
came to that question, I knew I 
would walk away because yes 

281
00:16:39,400 --> 00:16:41,500
following God is hard and 
sometimes it feels that the 

282
00:16:41,500 --> 00:16:44,000
challenges are unrelenting. 
But I look around at the world 

283
00:16:44,000 --> 00:16:45,700
at my options for living without
God. 

284
00:16:45,700 --> 00:16:48,400
And remember, what that was like
the first 20 years of my life 

285
00:16:48,400 --> 00:16:53,000
before I knew Jesus, how I felt 
like and unanchored boat just 

286
00:16:53,000 --> 00:16:57,500
tossed about in a stormy thieves
lost and Direction lesson in. 

287
00:16:57,500 --> 00:17:01,100
Hoping against hope that by some
chance, I wouldn't capsize. 

288
00:17:02,000 --> 00:17:07,200
The way to for God is hard but 
there's life on that path. 

289
00:17:08,099 --> 00:17:11,800
There's the comfort of the Holy 
Spirit, there's reassurance and 

290
00:17:11,800 --> 00:17:13,800
being incurred in. 
What is true? 

291
00:17:14,500 --> 00:17:17,400
There's hope in a God who 
remains strong and steadfast a. 

292
00:17:17,400 --> 00:17:22,800
We are at our weakness. 
So, Jesus Jesus has the words of

293
00:17:23,200 --> 00:17:26,300
eternal life. 
They believe that because I've 

294
00:17:26,300 --> 00:17:30,300
experienced it somehow that is 
strength in Grace. 

295
00:17:30,300 --> 00:17:32,100
I kept going through that first 
Season. 

296
00:17:32,400 --> 00:17:35,700
And eventually the fog lifted I 
began to slowly build deeper 

297
00:17:35,700 --> 00:17:38,800
Community to my surprise. 
I was has to be a community 

298
00:17:38,800 --> 00:17:41,000
group leader and season where my
faith definitely still felt 

299
00:17:41,000 --> 00:17:43,400
shaky. 
But I felt called to Preston, 

300
00:17:43,400 --> 00:17:46,900
and I learned what it's like to 
lead from a place of weakness. 

301
00:17:47,600 --> 00:17:50,400
It's incredibly hard but it's 
better. 

302
00:17:51,300 --> 00:17:55,000
It's better to be human to be 
frail to be completely reliant 

303
00:17:55,000 --> 00:17:57,800
on God, to make it possible for 
you to show up to minister to 

304
00:17:57,800 --> 00:18:00,600
others. 
So, keep walking in the faith. 

305
00:18:00,900 --> 00:18:04,200
It's Hard to better. 
Because in our weakness, we can 

306
00:18:04,200 --> 00:18:08,300
actually experience that God's 
strength somehow enough in our 

307
00:18:08,300 --> 00:18:10,700
emptiness. 
In our hunger, we discover that 

308
00:18:10,700 --> 00:18:14,500
he can fill us. 
So you can do this passage from 

309
00:18:14,500 --> 00:18:16,800
Matthew for those last-minute 
pick. 

310
00:18:17,000 --> 00:18:20,700
It feels surprisingly timely 
because land is just around the 

311
00:18:20,700 --> 00:18:23,900
corner, let begins with Ash 
Wednesday, which is on fabric to

312
00:18:23,908 --> 00:18:26,900
me, s coming up and it continues
until Easter. 

313
00:18:27,200 --> 00:18:30,400
And this season in the church 
calendar is set aside for us to 

314
00:18:30,400 --> 00:18:35,600
identify with Jesus, 40 days of 
fasting, praying and enduring 

315
00:18:35,600 --> 00:18:39,100
Temptation for many of us who 
serve lent. 

316
00:18:39,700 --> 00:18:42,500
It may honestly feel labor, 
taking doses, With bitter 

317
00:18:42,500 --> 00:18:44,100
medicine. 
Know, we're getting a vegetable 

318
00:18:44,100 --> 00:18:45,900
that you dislike the, you know, 
it's good for you to eat it 

319
00:18:45,900 --> 00:18:50,400
anyway. 
In theory, we know that silence 

320
00:18:50,600 --> 00:18:55,400
Stillness fasting dedicated time
for solitary prayer can 

321
00:18:55,400 --> 00:18:56,800
strengthen our relationship with
God. 

322
00:18:56,800 --> 00:19:01,000
But in reality, those Wilderness
faces are intimidating. 

323
00:19:02,000 --> 00:19:03,100
They challenged Parts 
investment. 

324
00:19:03,100 --> 00:19:04,700
May not feel ready to have 
challenged. 

325
00:19:05,600 --> 00:19:07,100
You can simply being alone with 
our thoughts. 

326
00:19:07,100 --> 00:19:09,200
Might make us aware of things. 
We've been working hard to 

327
00:19:09,200 --> 00:19:11,600
ignore. 
If I'm honest, I'm gonna avoid, 

328
00:19:11,600 --> 00:19:14,600
I want to avoid fasting. 
I don't like going to that place

329
00:19:14,600 --> 00:19:17,000
of weakness. 
I'm worried. 

330
00:19:17,000 --> 00:19:19,400
It'll bring out the worst in me.
I'm not sure what to do with the

331
00:19:19,400 --> 00:19:21,100
hunger, pains. 
How am I supposed to just walk 

332
00:19:21,100 --> 00:19:23,400
around like a normal person? 
Well, I'm fighting you craving 

333
00:19:23,400 --> 00:19:27,100
that I can't fill, and this is 
something similar about silence 

334
00:19:27,100 --> 00:19:30,500
and Solitude the idea of this 
drawing, to a quiet place to 

335
00:19:30,500 --> 00:19:34,000
hear from God, sounds nice, but 
the reality can bring up 

336
00:19:34,000 --> 00:19:38,100
unexpected anxieties. 
What if I try to seek God and I 

337
00:19:38,108 --> 00:19:42,800
only found emptiness Listen for 
him, I don't do anything but the

338
00:19:42,800 --> 00:19:47,600
a phobia of thoughts. 
What the time of solitude here 

339
00:19:47,600 --> 00:19:50,400
is down the fragile walls. 
I felt to hide things in my life

340
00:19:50,400 --> 00:19:54,300
that you feel lonely. 
Practices. 

341
00:19:54,300 --> 00:19:58,600
Are these a literal or 
metaphorical Retreat Into the 

342
00:19:58,600 --> 00:20:01,300
Wilderness. 
Make me so aware of them, 

343
00:20:01,300 --> 00:20:04,300
because that's how easily I can 
go straight up Pickle. 

344
00:20:04,300 --> 00:20:08,000
I can be, it seems easier to 
just not these things about 

345
00:20:08,000 --> 00:20:09,500
myself to try to keep them 
hidden. 

346
00:20:10,900 --> 00:20:13,800
But the Holy Spirit calls us out
into the open. 

347
00:20:14,800 --> 00:20:18,300
The spirit, invites us to go 
deeper into that place of hunger

348
00:20:18,300 --> 00:20:22,800
and vacancy when we clear a 
space for God, he begins to work

349
00:20:22,800 --> 00:20:25,100
in new ways. 
Stretching Us in ways that may 

350
00:20:25,100 --> 00:20:28,000
feel uncomfortable, shifting, 
things in ways that may be 

351
00:20:28,000 --> 00:20:31,600
invisible at first, ultimately, 
we discover that Our Roots have 

352
00:20:31,600 --> 00:20:35,400
grown deeper and more difficult 
Seasons come up in the future. 

353
00:20:35,400 --> 00:20:39,400
We can recall those times when 
God met us in our emptiness and 

354
00:20:39,400 --> 00:20:40,600
just like Jesus in the 
wilderness. 

355
00:20:40,700 --> 00:20:44,100
As we find, our faith has become
a stronger and much more 

356
00:20:44,100 --> 00:20:50,800
difficult to shake. 
So as we reflect on the story of

357
00:20:50,800 --> 00:20:54,500
Jesus Retreat Into the 
Wilderness and as we engage 

358
00:20:54,500 --> 00:20:57,400
with, Lenten practices, like 
silent Stillness fasting and 

359
00:20:57,400 --> 00:20:59,800
prayer. 
Remember that, these are not 

360
00:20:59,800 --> 00:21:02,600
empty spaces. 
The spirit has something for 

361
00:21:02,600 --> 00:21:04,800
you. 
Whether it feels like a 

362
00:21:04,808 --> 00:21:08,000
spiritual battle for feels like 
the warmth of an intimate 

363
00:21:08,000 --> 00:21:12,300
relationship or it feels like an
antifreeze with usual where 

364
00:21:12,300 --> 00:21:14,000
every sound Echoes. 
You're not sure if you're 

365
00:21:14,000 --> 00:21:17,200
anything but your own voice no 
matter what that time a 

366
00:21:17,200 --> 00:21:21,400
Stillness and Retreat feels like
trust God to take you deeper 

367
00:21:22,300 --> 00:21:24,600
believe that when you let 
yourself be led into desert 

368
00:21:24,600 --> 00:21:30,700
places, God can meet me there. 
Let's press in together and pray

369
00:21:30,700 --> 00:21:33,300
that during the season. 
We will experience what we see. 

370
00:21:33,400 --> 00:21:36,500
See in Jesus, in Matthew chapter
4, that we would develop a 

371
00:21:36,508 --> 00:21:40,300
resilient faith upon confidence 
in the kind of mission, God 

372
00:21:40,300 --> 00:21:43,600
calls us to, in a purity of 
character. 

373
00:21:43,700 --> 00:21:47,600
That was shine, light into dark 
a dark and hungry world and draw

374
00:21:47,600 --> 00:21:52,100
Others near to God. 
So before we begin our time of 

375
00:21:52,100 --> 00:21:55,600
reflection of Mayor, I'd like to
end with three Confessor 

376
00:21:55,600 --> 00:22:00,000
stations based on our passage 
today, innovate to just notice 

377
00:22:00,000 --> 00:22:01,500
which one of these might stand 
out to you. 

378
00:22:01,500 --> 00:22:04,100
Now, these are kind of my 
prayers for us as a church. 

379
00:22:04,100 --> 00:22:09,300
So I'll beat them. 
Let the spirit leads you to 

380
00:22:09,300 --> 00:22:13,800
place a deeper hunger so that 
you can taste and see that God 

381
00:22:13,800 --> 00:22:21,200
himself is our greatest good. 
Let the spirit lead you to place

382
00:22:21,200 --> 00:22:24,900
a silence and emptiness so that 
you can hear more. 

383
00:22:24,900 --> 00:22:28,400
Clearly the words of life. 
God wants to speak to you. 

384
00:22:31,200 --> 00:22:34,200
Let the spirit lead you to a 
place where you are aware of 

385
00:22:34,200 --> 00:22:36,700
your weakness. 
So that you will learn what it 

386
00:22:36,700 --> 00:22:38,500
looks like. 
Totally walking complete. 

387
00:22:38,500 --> 00:22:21,200
Reliance on got a string. 
Let the spirit lead you to place

388
00:22:21,200 --> 00:22:24,900
a silence and emptiness so that 
you can hear more. 

389
00:22:24,900 --> 00:22:28,400
Clearly the words of life. 
God wants to speak to you. 

390
00:22:31,200 --> 00:22:34,200
Let the spirit lead you to a 
place where you are aware of 

391
00:22:34,200 --> 00:22:36,700
your weakness. 
So that you will learn what it 

392
00:22:36,700 --> 00:22:38,500
looks like. 
Totally walking complete. 

393
00:22:38,500 --> 00:22:40,400
Reliance on got a string.
