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Good morning. 
It's great to be with you all 

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today. 
It's cold outside, but it's it's

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warm in here. 
I'm glad for I'm glad for heat 

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and I'm glad for community. 
This morning we are continuing 

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our series Rewired by Love. 
We're in week 4 of this series 

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in which we're getting super 
nerdy about how we change. 

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We're considering what 
transformation looks like in the

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way of Jesus based on scripture 
and spiritual formation, but 

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then also bringing concepts from
neuroscience and attachment 

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theory. 
If this is like your first time 

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here, it's not quite this crazy.
Every week we're I'm, I'm kind 

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of setting a new bar for 
nerdiness today. 

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If that's your thing, you're 
welcome. 

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If not, I'm sorry, but I'm super
excited about this. 

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I'm excited to dig in and at its
core, really what we're going to

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be doing today is looking at the
question of how community 

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functions in the process of 
transformation. 

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Over the last three weeks, we've
kind of looked at the problem, 

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which we'll be talking about 
more. 

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And in these next three weeks, 
as we kind of pivot in this, the

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series beginning today, we're 
looking at what the solution is,

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how we can, in the way of Jesus,
experience a transformation. 

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This morning I'd like to start 
with a bit of a strange story. 

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In the 1960s, there was a 
psychologist by the name of 

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Michael Gazinaga who was invited
into a very strange research 

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project. 
He was presented with a group of

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people who had had a bizarre 
surgery. 

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They had suffered from severe 
epilepsy and in attempts to 

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curtail the seizures that they 
were having, a surgery had been 

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performed on their brain in 
which the two hemispheres of 

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their brain were literally cut 
in half. 

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The corpus callosum, which is 
attaches the the left and right 

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hemispheres of the brain was 
severed in these patients to 

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help with the the epilepsy 
problem, which had largely 

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worked. 
But now this presented 

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researchers with a very unique 
opportunity. 

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There was an opportunity to look
at at certain brain functions 

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and certain brain systems in 
independence from one another in

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a way that had never previously 
been possible. 

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So Gazinga designed these 
experiments and and brought 

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these patients together to to 
explore how the brain really 

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functions and and, and how does 
it function when the part that 

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is specialized for language 
planning and conscious thought 

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is separated from this part, 
that which governs much of our 

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relationships and our emotional 
life and our intuitions and 

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reflexes. 
In one experiment he used a 

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trick of the visual system to 
present information to just one 

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hemisphere of the brain at a 
time. 

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And so they would flash images 
on a screen again in a, in a pre

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designed way that would only 
allow one hemisphere to interact

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with it in a given moment. 
So for instance, there was an 

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image of a hat that was flashed 
onto the screen. 

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And if, if, if the patients in 
the experiment were able to see 

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this image of a hat with 
essentially their their their 

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left hemisphere, the side that 
governs conscious thought and 

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language, they would readily be 
able to say in response to the 

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question, what did you see? 
A hat? 

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OK, they saw it. 
They were the same as image. 

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The question, what did you see? 
The response would be nothing. 

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I didn't see anything. 
But if you gave them a set of 

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flash cards and said, could you 
point out what it is that you 

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saw? 
They were able to do it. 

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The visual processing center 
recognized that, even though 

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there was not language for it. 
And why is this interesting? 

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All right, this is where it gets
really fun. 

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If you're tracking with me, I 
get that this is kind of 

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confusing. 
All right, so there was then a 

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process, the next stage in the 
experiment where there was 

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actually a a command or a prompt
given to the people such as 

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walk. 
And when the the the right 

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hemisphere, which again is 
governing some of this action 

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and response and reflex, but 
doesn't have the ability to use 

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language, was given this prompt,
The patients would get up from 

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their chair and start to walk. 
OK, they would start to move in 

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response to the prompt. 
Well, this is really 

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interesting. 
They would be then asked, why 

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are you walking? 
Why did you get up just now? 

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Now the left hemisphere, which 
controls conscious thought and 

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language, didn't have any access
to the prompt. 

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Their left hemisphere hadn't 
seen it. 

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Their left hemisphere did not 
know why they were moving. 

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But in the moment, they would 
immediately generate a very 

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plausible and coherent 
explanation. 

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Oh, I'm going to get a Coke. 
It was manufactured after after 

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the fact. 
All right, so This is why I am 

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explaining this. 
Our brains have both the default

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reactions, but then very often 
they also have the meaning 

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making Jonathan Height in his 
book the Happiness Hypothesis 

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describes these two brain 
systems in images of an elephant

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and a rider. 
The elephant is the part of our 

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our is an image for the, the non
non linguistic, reflexive, 

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automatic, emotional, relational
parts of our brain that that 

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operates on default. 
OK. 

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It's the part of our brain that 
shows up in the spaces when 

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somebody spills coffee on us and
we're like, whoa, what do I do? 

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How do I react when somebody 
comes at us and says, Hey, I, 

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I've been wanting to talk to you
about something. 

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Can we have a conversation 
about, and we get the sense that

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I'm about to get impending 
feedback, right? 

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It's, it's the, it's the part of
our brain that engages 

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automatically when somebody 
doesn't text us back and we're 

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sitting there wondering what's 
going on, right. 

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Our defaults, our impulses, our,
our actions happen on automatic.

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This is controlled by this 
elephant, so to speak. 

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But on the elephant, there's 
also a writer and a writer is 

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this image for the conscious 
part of our brain, the part that

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does have language and explains 
things. 

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And this analogy is helpful 
because height explains that 

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although the writer has some 
level of control, we can direct 

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our willpower attention. 
We can direct our focus in 

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different ways. 
The very often in our lives, in 

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our bodies, the elephant, if you
will, we will be off eating that

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bag of Doritos late at night. 
We'll be running on automatic in

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the way that we responded to our
partner, in the way that we 

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showed up under stress and and 
our bodies are already out 

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moving along the journey. 
And then our writer, so to 

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speak, starts to give an 
explanation for it. 

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Often times the problem is, is 
that in in the West in 

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particular, and in the church, 
very often we have an, an 

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approach to transformation that 
that brings a, a, a that that 

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operates from an underlying 
philosophy that we just need 

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more information and more 
willpower to change. 

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Like if we just, if we just read
our Bibles more, if we just 

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studied more, if we just 
attended more consistently, if 

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we just had more information or 
if we just tried harder, if we 

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just muscled up and worked at it
more than surely we could get 

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there. 
The problem is, as we looked at 

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in week 1 of this series, God 
wants our change, not just at 

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the level of the mind, although 
that's very important, but also 

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at the heart, the soul strength.
He wants all of us to be changed

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by love, shaped by love, as we 
talked about here at the Garden.

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So the question I want to look 
at today is so how are we 

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changed? 
How do, how does transformation 

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happen? 
What does the Scripture have to 

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tell us about transformation in 
this embodied, wholehearted way 

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that gets not just at the rider 
but also at the elephant, not 

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just at our reflexes, not just 
at our beliefs, but also at our 

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reflexes? 
So in Week 1 of this series, we 

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talked about the difference 
between knowing that and knowing

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how. 
We explained that. 

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You could know like facts such 
as where you live. 

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You could know facts such as 
Jesus rose from the dead. 

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And that's a good thing. 
But it's that different system 

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from knowing how to drive a car 
or knowing how to respond when 

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somebody shows up with feedback.
In in Week 2, we talked about 

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our our attachment for filters, 
our instincts to how our 

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experiences shape the way that 
we show up in response to 

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things. 
That's the elephant, so to 

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speak. 
Last week we talked about how 

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our riders very often attempt to
use shame and fear to get us to 

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go where we want to go right. 
How often in our internal 

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conversations and also in the 
church, the very often we 

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leverage these tools of shame 
and fear, trying to prod, 

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cajole, coerce ourselves in the 
direction of change. 

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We named the limits of that. 
Sometimes we'll get a a short 

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term burst of pressure, but 
often wind up hiding in 

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performance or self protection. 
And we may even train our, our 

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bodies, our our elephant, if you
will, to associate God or 

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spirituality with, with anxiety,
with fear, with stress. 

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So this morning I want to look 
at this question of how do we 

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change in the way of Jesus, not 
just in our minds, but all the 

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way through. 
And this is where our passage 

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today, I think, is so 
significant. 

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This text of Scripture in 
numbers Here in Numbers chapter 

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6, we find language which will 
be familiar to many of us in our

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church community. 
We tend to recite this week 

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after week as part of our 
benediction. 

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And, and it says here we find in
Numbers chapter 6 that that God 

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tells Moses to tell the priests 
to give the people this 

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blessing. 
You'll have the priestly 

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blessing as a, a header over 
this little section of Scripture

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and many of your Bibles here. 
And, and the blessing goes like 

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this. 
It says, may the Lord bless you 

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and keep you. 
May He make His face shine upon 

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you and be gracious to you. 
May He turn His face towards you

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and give you peace. 
All right. 

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And then we see at the end these
final words. 

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So they will put my name on the 
Israelites and I will bless them

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in verse 27. 
Now there are two things that 

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both relate to community and 
both relate to transformation 

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that I think are embedded in 
this text today. 

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And admittedly this is not a 
prescription for training your 

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fast track system or training 
the elephant, but I think God 

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created us. 
He created our bodies, He 

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created our minds. 
And we also see much of this 

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wisdom latent in Scripture. 
And so here we see in Numbers 

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chapter 6, the first thing that 
that God begins with our 

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identity. 
God begins with our identity. 

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He says, they will put my name 
on the Israelites and I will, I 

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will bless them. 
This is such a profound truth in

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Scripture. 
It's a truth that we come back 

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to over and over and over again.
It's the truth we talked about 

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last week. 
God doesn't begin in his 

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relationship with us with a list
of demands and duties. 

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He, he doesn't give us a bunch 
of instructions to follow in 

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order to be good enough, in 
order to be worthy enough, in 

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order to be accepted. 
God starts with blessing. 

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He starts with identity. 
He starts with this commitment 

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to the people. 
And we see this not only here in

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Numbers, but throughout the 
Scripture. 

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In Exodus, we read the words, I 
will take you to be my people 

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and I will be your God. 
There's this adoption that 

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happens first into the family of
God. 

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As the New Testament talks about
it. 

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We first become family and then 
learn what it means to live as a

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family. 
It's not about performing your 

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way into the family or or being 
good enough that at the end of 

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the day you find out like, oh, I
passed the test. 

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God starts with adoption. 
He starts with belonging. 

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He starts with blessing. 
He says these people are mine, 

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and this is so important to us. 
As it turns out, God's pattern 

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of beginning with identity is 
important. 

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Neuroscientifically, brain 
science confirms that a huge 

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part of how this, this elephant,
if you will, is formed comes 

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from our most significant 
attachments. 

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Now let me talk a little bit 
more about this. 

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So the, this, this, this, this 
elephant in your brain, if you 

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will, this, this implicit system
that we've been talking about 

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it, it operates much, much 
faster than our slower verbal 

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system. 
In fact, it, it operates more in

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terms of pictures and images 
than it does in terms of words. 

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And one of the primary jobs of 
this system is to actually craft

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our identity stories and to help
make sense of who we are in 

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relationship to the world. 
So in the book, the other half 

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of church, Jim Walder and 
Michael Hendricks talk about how

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this system in the brain 6 times
a second is capturing a picture 

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and presenting it to our brain 6
times every second. 

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And, and, and it's asking who am
I? 

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What is the situation? 
How would my people show up in 

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this situation? 
Like what do we do here? 

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How do we respond to this? 
And so when it says my people, 

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who is it? 
Who is it talking about? 

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Who's who's Wilder and Hendrix 
mean by this? 

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Well, they're talking about the 
people with whom we have the 

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closest attachment bonds, the 
people that we are most 

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connected to. 
Where do our reflexes come from?

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Where do our gut instincts of 
how to respond to conflict in 

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that moment come from? 
They come for the people we're 

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closest to. 
They come from those embedded 

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relationships. 
We look to them for a reference 

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point of of how do I respond? 
Right now I'm under stress. 

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How do I respond? 
We're having a conflict. 

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How do I respond? 
Like in this moment, do I resort

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to to shame? 
Do I hunker down and freeze up? 

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Or do I operate in faith in this
moment when somebody is bringing

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emotional intensity at me? 
Like can I stay regulated? 

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Can I take care of myself or do 
I need to lash out and fight 

248
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back? 
These aren't things that we kind

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of in the moment when somebody's
coming at you or cut you out in 

250
00:14:45,040 --> 00:14:47,160
traffic, you're not having an 
internal conversation with 

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00:14:47,160 --> 00:14:49,320
yourself. 
You're saying, Gee, I wonder how

252
00:14:49,320 --> 00:14:51,600
I should respond in this moment,
right. 

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The elephant is already down the
road. 

254
00:14:53,080 --> 00:14:56,480
We've already responded before 
we had time to make sense of it.

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The writers not on board yet. 
The elephant is already out 

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front. 
Often times the writer has 

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relatively little control. 
But how does that that elephant 

258
00:15:05,560 --> 00:15:09,480
decide what to do? 
By these pictures, by our group 

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identity, by our group 
attachment. 

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And and so if we act like our 
people in these moments when 

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we're under pressure, when our 
character comes out, I think the

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00:15:23,280 --> 00:15:26,160
question is, who are we most 
deeply attached to? 

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If these relationships form us 
so significantly, What models 

264
00:15:31,880 --> 00:15:35,560
are we learning? 
Who are we being discipled by? 

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00:15:36,520 --> 00:15:39,200
And this is a, a point where I 
think we have to talk about a 

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00:15:39,200 --> 00:15:42,280
problem that we face in our 
culture of what I would just 

267
00:15:42,280 --> 00:15:48,160
describe as thin church. 
In a thin church culture, we 

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don't have deep relationships, 
right? 

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We might not know the people who
are next to us on a Sunday. 

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00:15:54,400 --> 00:15:58,080
We show up for 90 minutes a week
and we hear great sermon, 

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00:15:58,080 --> 00:15:59,360
there's some great worship 
music. 

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We have a cool experience, and 
then we return to our lives. 

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Thin churches is disembodied. 
It's it's the product of a 

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00:16:06,880 --> 00:16:10,200
consumer culture in which we 
relate to religious goods and 

275
00:16:10,440 --> 00:16:13,720
services in the same way that we
relate to so many other things 

276
00:16:13,720 --> 00:16:16,520
in our lives. 
Everything about our world 

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00:16:16,520 --> 00:16:21,560
trains us in a posture that says
like, if it fits you, great, and

278
00:16:21,560 --> 00:16:25,040
if not, move on. 
Shop somewhere else, move 

279
00:16:25,040 --> 00:16:27,880
somewhere else, consume 
somewhere else. 

280
00:16:28,000 --> 00:16:30,840
It ought to be tailored 
precisely to you. 

281
00:16:31,800 --> 00:16:35,480
We live in a universe of 
incredible customization. 

282
00:16:36,480 --> 00:16:39,360
You can have dark screen or you 
can have locked light screen on 

283
00:16:39,360 --> 00:16:41,960
your phone. 
You could choose the font size, 

284
00:16:42,280 --> 00:16:43,680
right? 
You can even make the widgets 

285
00:16:43,680 --> 00:16:46,480
exactly how you want. 
But when you show up in 

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00:16:46,480 --> 00:16:48,880
community, as it turns out, one 
of the things that's very 

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00:16:48,880 --> 00:16:52,320
difficult for us is you can't do
that. 

288
00:16:52,840 --> 00:16:54,680
Other people show up and they're
a mess. 

289
00:16:55,240 --> 00:16:57,480
So how do we, how do we navigate
this? 

290
00:16:57,960 --> 00:17:01,360
How do we handle this? 
Well, it turns out the only way 

291
00:17:01,360 --> 00:17:04,839
to grow new, to grow new neural 
networks in our brain, new 

292
00:17:04,839 --> 00:17:08,680
patterns of attachment, new 
patterns of relationship, is if 

293
00:17:08,680 --> 00:17:10,920
we are in thick relationship 
with one another. 

294
00:17:12,079 --> 00:17:15,200
That means if you're not 
vulnerably and consistently 

295
00:17:15,280 --> 00:17:18,319
showing up with other people, 
you can't have the kind of 

296
00:17:18,319 --> 00:17:22,560
experiences with other people 
that that rewire you in ways of 

297
00:17:22,560 --> 00:17:25,920
Kingdom living. 
And this is a problem. 

298
00:17:26,760 --> 00:17:31,400
Our culture is so fast-paced. 
We're moving 100 miles an hour. 

299
00:17:32,040 --> 00:17:35,120
There's information everywhere, 
and it's so cool to get the 

300
00:17:35,120 --> 00:17:37,320
dopamine hit of an incredible 
communicator. 

301
00:17:37,960 --> 00:17:39,800
Like there's a new clip on 
social media. 

302
00:17:39,800 --> 00:17:42,680
It's fantastic. 
There's a YouTube short. 

303
00:17:42,680 --> 00:17:45,840
But as my friend Dan White 
Junior says, discipleship is 

304
00:17:45,840 --> 00:17:48,720
more than a solo endeavour 
surrounded by your favorite 

305
00:17:48,720 --> 00:17:51,200
books, podcasts and YouTube 
clips. 

306
00:17:51,720 --> 00:17:55,920
It's a local journey with others
in availability and 

307
00:17:55,920 --> 00:18:00,680
vulnerability. 
Friends, we have a a problem. 

308
00:18:01,200 --> 00:18:07,720
We can only transform the writer
if we exchange and leave our our

309
00:18:07,720 --> 00:18:12,040
leave our engagement with others
at the level of ideas only as we

310
00:18:12,040 --> 00:18:15,680
begin to share life with one 
another in a way where we're 

311
00:18:15,800 --> 00:18:19,520
actually seeing how that person 
shows up when they have a 

312
00:18:19,520 --> 00:18:22,560
conflict with their parents. 
When we see how that person 

313
00:18:22,560 --> 00:18:27,480
manages their finances, we see 
how that person navigates things

314
00:18:27,480 --> 00:18:30,280
when their boss is stressing 
them out, making unreasonable 

315
00:18:30,280 --> 00:18:33,000
demands. 
Can we begin to be transformed 

316
00:18:33,000 --> 00:18:37,720
in the way of Jesus, where our 
lives begin rewired in the way 

317
00:18:37,720 --> 00:18:42,000
of the Kingdom? 
Friends, we have to find ways in

318
00:18:42,000 --> 00:18:46,320
our community to develop 
attachments with one another, or

319
00:18:46,320 --> 00:18:49,280
at least with some people who 
are following Jesus at a level 

320
00:18:49,480 --> 00:18:53,800
where they can become primary, 
where we can actually be rewired

321
00:18:53,800 --> 00:18:57,040
in love and learn what it means 
not just from our family of 

322
00:18:57,040 --> 00:19:00,520
origin to show up, but actually 
from one another. 

323
00:19:01,240 --> 00:19:05,560
This takes availability. 
It takes a vulnerability to not 

324
00:19:05,560 --> 00:19:09,040
only be present, but also to 
allow ourselves to be seen. 

325
00:19:10,560 --> 00:19:12,480
This is what we see throughout 
Scripture. 

326
00:19:13,040 --> 00:19:15,200
It's assumed in the New 
Testament that this kind of 

327
00:19:15,200 --> 00:19:19,960
thick community would exist. 59 
times over the course of the New

328
00:19:19,960 --> 00:19:24,160
Testament, exhortations are 
given to the body of Christ of 

329
00:19:24,160 --> 00:19:27,600
how they should show up with one
another, love one another, 

330
00:19:27,840 --> 00:19:30,760
forgive one another, be patient 
with one another, bear one 

331
00:19:30,760 --> 00:19:33,680
another's burdens. 
They go on and submit to one 

332
00:19:33,680 --> 00:19:37,560
another, spur each other on. 
Here's the thing. 

333
00:19:37,560 --> 00:19:40,520
You cannot learn forgiveness 
without having someone who you 

334
00:19:40,520 --> 00:19:43,840
need to forgive. 
You cannot learn humility 

335
00:19:44,200 --> 00:19:46,680
without having someone close to 
you who irritates you. 

336
00:19:47,640 --> 00:19:51,320
You cannot learn patience 
without actually staying in 

337
00:19:51,320 --> 00:19:54,840
community with somebody who 
moves slower than you like. 

338
00:19:54,840 --> 00:19:58,880
God wants us to be transformed, 
not just at an ideas level, at a

339
00:19:58,880 --> 00:20:02,480
wholehearted level. 
But it takes thick community. 

340
00:20:03,080 --> 00:20:08,520
In order for that to happen. 
We must be thickly attached to 

341
00:20:08,520 --> 00:20:10,800
one another. 
This is what it means to 

342
00:20:11,080 --> 00:20:15,040
cultivate a rich group identity.
It means developing the kind of 

343
00:20:15,440 --> 00:20:20,280
shared relationships, the shared
vocabulary, the shared practices

344
00:20:20,800 --> 00:20:24,000
that begin to change us. 
We do lots of things to try to 

345
00:20:24,000 --> 00:20:26,840
be intentional about that here 
at the Garden, because in a lot 

346
00:20:26,840 --> 00:20:29,560
of ways we're a diverse 
community and we want to be a 

347
00:20:29,560 --> 00:20:33,000
diverse community. 
But you can't just be a diverse 

348
00:20:33,000 --> 00:20:36,600
community if you're just a 
diverse community in in the 

349
00:20:36,600 --> 00:20:39,000
sense that it's a bunch of 
different people who are all 

350
00:20:39,000 --> 00:20:40,440
hanging out in the same way as 
Ritual. 

351
00:20:40,440 --> 00:20:44,160
Lotus likes to say you're just 
the same as a subway car, like 

352
00:20:44,160 --> 00:20:46,400
you might be travelling 
somewhere, but it's incidental, 

353
00:20:47,160 --> 00:20:49,680
right? 
Diversity, unless it's locked 

354
00:20:49,680 --> 00:20:52,320
together, glued together by 
something stronger than the 

355
00:20:52,320 --> 00:20:55,920
difference, doesn't work. 
The good news for us is that we 

356
00:20:55,920 --> 00:20:58,320
have an invitation towards that.
We have the gospel of Jesus 

357
00:20:58,320 --> 00:21:00,440
Christ, we have the family of 
Jesus Christ. 

358
00:21:00,440 --> 00:21:04,080
We have a shared destination 
together that we can move to, 

359
00:21:04,080 --> 00:21:08,160
that can hold us together across
our differences if we'll allow 

360
00:21:08,160 --> 00:21:10,720
it to. 
Every week when you come into 

361
00:21:10,760 --> 00:21:14,120
the auditorium here, you pass a 
banner on the way in that has a 

362
00:21:14,120 --> 00:21:18,280
list of value statements on it. 
I invite you to take a a look at

363
00:21:18,280 --> 00:21:19,720
that. 
Just notice it on your way out. 

364
00:21:19,720 --> 00:21:22,640
Now remember when our team was 
wrestling with these and 

365
00:21:22,640 --> 00:21:24,720
thinking about like, what are 
what are the values that are 

366
00:21:24,720 --> 00:21:27,600
defining for our family? 
What are the values that we want

367
00:21:27,600 --> 00:21:29,040
to be defining for our 
community? 

368
00:21:29,040 --> 00:21:31,720
One thing that we did that was 
really intentional is we started

369
00:21:31,920 --> 00:21:34,120
each of these values with a we 
statement. 

370
00:21:35,520 --> 00:21:37,360
It wasn't just like at the 
garden. 

371
00:21:37,360 --> 00:21:39,440
There is a value for 
hospitality. 

372
00:21:40,240 --> 00:21:45,040
It was we practice hospitality, 
we attune to the Holy Spirit, we

373
00:21:45,040 --> 00:21:49,000
imitate Jesus, right? 
Because these are ways of 

374
00:21:49,000 --> 00:21:51,400
living. 
These are our practices that we 

375
00:21:51,400 --> 00:21:54,240
share that we want to walk out 
together as a community that 

376
00:21:54,240 --> 00:21:57,320
become defining so that in those
moments of stress that we know 

377
00:21:57,320 --> 00:21:59,200
what to do. 
We know that we're going to look

378
00:21:59,200 --> 00:22:00,240
to Jesus. 
We know that we're going to 

379
00:22:00,400 --> 00:22:02,120
attune to Holy Spirit. 
We know we're going to stay 

380
00:22:02,320 --> 00:22:06,880
thickly rooted in community 
because this is what it will 

381
00:22:06,880 --> 00:22:10,640
take for us to be transformed, 
not just at an intellectual 

382
00:22:10,640 --> 00:22:12,760
level, but at a wholehearted 
level. 

383
00:22:14,080 --> 00:22:18,040
Friends, I have to ask this 
morning without any pressure or 

384
00:22:18,040 --> 00:22:22,200
shame, but I'd invite you to 
consider like, who are the 

385
00:22:22,200 --> 00:22:27,000
people that you are attached to 
this morning and how and how are

386
00:22:27,000 --> 00:22:30,280
you attached to them? 
How are those relationships 

387
00:22:30,280 --> 00:22:34,000
forming or shaping who you are 
today? 

388
00:22:38,480 --> 00:22:41,320
Jim Rowan famously said you are 
the average of the five people 

389
00:22:41,320 --> 00:22:43,080
that you spend the most time 
with. 

390
00:22:45,720 --> 00:22:49,680
If that were to be true, what is
being formed in you? 

391
00:22:50,960 --> 00:22:56,360
Because it it will be like if 
the people who are closest to 

392
00:22:56,360 --> 00:22:59,720
you are operating under the 
assumption that that good 

393
00:22:59,720 --> 00:23:03,080
parenting means a great 
education that sets up your kid 

394
00:23:03,080 --> 00:23:07,480
to be a high earner, you'll 
notice whatever you say on paper

395
00:23:07,480 --> 00:23:09,400
that your values start to look 
that way. 

396
00:23:11,640 --> 00:23:16,680
If you notice that the people 
who are closest to you really 

397
00:23:16,680 --> 00:23:19,520
think that the most important 
thing in life is to be able to 

398
00:23:19,520 --> 00:23:23,080
have awesome vacations, even if 
it means maxing out your credit 

399
00:23:23,080 --> 00:23:27,160
card to do it, you'll notice 
that you start to behave. 

400
00:23:27,160 --> 00:23:30,000
You start to operate. 
You start to assume that same 

401
00:23:30,000 --> 00:23:33,600
thing. 
If you, if you notice that in 

402
00:23:33,600 --> 00:23:40,240
your life that the ways in which
you you show up are, are defined

403
00:23:40,240 --> 00:23:44,680
by vocational attainment or 
educational attainment, look 

404
00:23:44,680 --> 00:23:46,400
around. 
I bet there are some factors in 

405
00:23:46,400 --> 00:23:48,360
your community that are shaping 
those things as well. 

406
00:23:49,560 --> 00:23:51,640
And look, I'm not trying to 
guilt trip anybody here. 

407
00:23:52,560 --> 00:23:55,080
There's not any mandated way to 
do this. 

408
00:23:55,760 --> 00:23:58,080
I'm not even saying that it has 
to be at the garden 

409
00:23:58,080 --> 00:24:01,520
specifically. 
But if you want to grow in your 

410
00:24:01,680 --> 00:24:04,200
transformation, if you want to 
grow in your relationship with 

411
00:24:04,360 --> 00:24:09,200
Jesus, it's important that your 
relationships also are connected

412
00:24:09,200 --> 00:24:12,360
to people who are on that 
journey, who are pursuing him, 

413
00:24:12,360 --> 00:24:14,960
who are loving him, who are 
growing in their ability to show

414
00:24:14,960 --> 00:24:18,440
up like he did. 
I want to go back to Numbers 

415
00:24:18,440 --> 00:24:20,720
chapter 6 because before we 
close, there's another thing 

416
00:24:20,720 --> 00:24:23,640
that you have to see here. 
It's actually arguably at the 

417
00:24:23,640 --> 00:24:26,720
heart of this. 
In Numbers chapter 6, not only 

418
00:24:26,720 --> 00:24:30,840
do we see that that God declares
belonging before there's an 

419
00:24:30,840 --> 00:24:33,240
invitation to behaving. 
Not only is there this this 

420
00:24:33,400 --> 00:24:36,880
group identity which is to be 
rehearsed and declared over the 

421
00:24:36,880 --> 00:24:42,120
people of God, but also he wants
to remind them of something very

422
00:24:42,120 --> 00:24:46,040
important. 
We read here that God says 

423
00:24:46,400 --> 00:24:49,920
declare this over them. 
May the Lord bless you and keep 

424
00:24:49,920 --> 00:24:52,160
you. 
May he make his face shine upon 

425
00:24:52,160 --> 00:24:58,600
you and be gracious to you. 
You know, I think again, God 

426
00:24:58,600 --> 00:25:00,560
knew what he was doing when he 
designed us. 

427
00:25:00,560 --> 00:25:02,960
God knew what he was doing when 
he wrote Scripture. 

428
00:25:03,880 --> 00:25:08,200
Neuroscience suggests to us that
the face is one of the first 

429
00:25:08,200 --> 00:25:09,960
things that we pay attention to 
as kids. 

430
00:25:10,920 --> 00:25:14,120
In fact, that elephant that 
we've been talking about, the 

431
00:25:14,120 --> 00:25:16,400
elephant is all about paying 
attention to faces. 

432
00:25:17,120 --> 00:25:19,320
It looks at a tunes. 
You notice this whenever, 

433
00:25:19,320 --> 00:25:22,920
anytime you, some of some of us 
in here either are round babies 

434
00:25:22,920 --> 00:25:26,880
or have had babies and man, you 
just have this pole and the 

435
00:25:26,880 --> 00:25:30,840
babies do too, to just gaze into
each other's eyes with warmth 

436
00:25:30,840 --> 00:25:32,880
and delight. 
Maybe you've experienced this in

437
00:25:32,880 --> 00:25:34,720
a romantic relationship. 
When you're first falling in 

438
00:25:34,720 --> 00:25:37,880
love, everybody just wants to 
gaze deeply into each other's 

439
00:25:37,880 --> 00:25:41,120
eyes. 
You're practicing attunement. 

440
00:25:41,720 --> 00:25:46,320
You're practicing connection. 
This is what helps to form and 

441
00:25:46,320 --> 00:25:50,840
forge these strong, thick 
relationships that shape us. 

442
00:25:51,600 --> 00:25:54,920
It's what signals to the 
elephant part of our brain that,

443
00:25:55,200 --> 00:25:58,480
hey, it's, it's OK. 
You're welcomed here, you're 

444
00:25:58,480 --> 00:26:00,160
loved here. 
I'm paying attention to you. 

445
00:26:00,160 --> 00:26:02,800
Your needs are going to be met. 
I'm going to take care of you. 

446
00:26:03,840 --> 00:26:07,000
And when God decides to give his
people a blessing, something 

447
00:26:07,000 --> 00:26:10,640
that he wants to have repeated 
to them over and over and over, 

448
00:26:10,640 --> 00:26:13,800
he says, even though 
theologically we know that we 

449
00:26:13,800 --> 00:26:17,920
don't like see the face of God, 
God says, hey, I want to give 

450
00:26:17,920 --> 00:26:24,360
the people that image, my face 
shining over you. 

451
00:26:27,080 --> 00:26:31,080
Alan Shore talks about joy as 
being the experience of being, 

452
00:26:31,480 --> 00:26:33,680
quote, the sparkle in someone's 
eye. 

453
00:26:35,200 --> 00:26:39,480
How does it make you feel when 
you walk into a room or 

454
00:26:39,480 --> 00:26:43,320
experience a connection? 
And there's just that delight, 

455
00:26:44,240 --> 00:26:46,200
that joy. 
You can tell that this person 

456
00:26:46,200 --> 00:26:51,800
just treasures you, that they're
so happy to see you, that they, 

457
00:26:51,920 --> 00:26:54,800
they adore you, they love you. 
They want to be connected to 

458
00:26:54,800 --> 00:26:55,960
you. 
They want to be close to you. 

459
00:26:55,960 --> 00:27:01,320
They're paying attention to you,
God says, This is how I want my 

460
00:27:01,320 --> 00:27:04,280
people to feel. 
This is what I want them to 

461
00:27:04,280 --> 00:27:07,120
know. 
This is how I relate to them. 

462
00:27:07,120 --> 00:27:11,840
My face shines upon them and is 
gracious to them. 

463
00:27:12,280 --> 00:27:16,800
My face turns toward them as a 
source of peace. 

464
00:27:18,040 --> 00:27:22,280
Friends, when we feel the joy of
God's shining face, when we get,

465
00:27:22,280 --> 00:27:26,200
when we experience not just know
in the rider, but when the 

466
00:27:26,200 --> 00:27:30,840
elephant really feels, 
experiences, encounters the deep

467
00:27:30,840 --> 00:27:34,880
transforming delight of God, 
there's something in us that 

468
00:27:34,880 --> 00:27:39,080
just unlocks. 
We move out of protect mode 

469
00:27:39,080 --> 00:27:42,800
where we're working in our fear 
based strategies to try and keep

470
00:27:42,800 --> 00:27:47,720
ourselves safe and we move into 
connect mode where we open, we 

471
00:27:47,720 --> 00:27:51,880
can learn. 
God shines his face towards us. 

472
00:27:51,880 --> 00:27:57,120
He looks at us with delight and 
joy and invites us to to receive

473
00:27:57,120 --> 00:28:00,720
his countenance to soak in it. 
Maybe you've wondered at some 

474
00:28:00,720 --> 00:28:04,080
point why we don't just have a 
long sermons every week. 

475
00:28:04,080 --> 00:28:05,560
We do kind of have long sermons 
every week. 

476
00:28:05,760 --> 00:28:08,000
Why, why we don't why, why we 
don't just make the sermon the 

477
00:28:08,000 --> 00:28:09,960
whole thing or Bible teaching 
the whole thing. 

478
00:28:10,080 --> 00:28:11,680
The Bible teaching is super 
important. 

479
00:28:13,080 --> 00:28:17,320
Some of what we do up here in 
the worship moment is allowing 

480
00:28:17,320 --> 00:28:20,480
ourselves to not just hear, not 
just consciously process these 

481
00:28:20,480 --> 00:28:24,600
things, but to allow our our 
souls to kind of soak in it, to 

482
00:28:24,600 --> 00:28:28,080
receive it, to imagine it, to 
connect with it. 

483
00:28:29,680 --> 00:28:33,480
Because these truths aren't 
meant to just change our minds, 

484
00:28:33,480 --> 00:28:36,040
they're meant to change our 
entire being. 

485
00:28:37,000 --> 00:28:40,960
That's what it means to be 
shaped by the love of Jesus. 

486
00:28:41,680 --> 00:28:45,240
When we're in shame based 
striving, our rider is just 

487
00:28:45,280 --> 00:28:49,760
bullying us, trying to push us, 
coerce us, make us do better, 

488
00:28:49,760 --> 00:28:53,200
work harder, be better in order 
to be accepted. 

489
00:28:54,400 --> 00:28:56,760
But when we're in this 
connection with God that He 

490
00:28:56,760 --> 00:29:02,600
offers to us if we'll receive 
it, His face shining upon us 

491
00:29:02,880 --> 00:29:08,160
with delight and joy, His eyes 
sparkling at the goodness of who

492
00:29:08,160 --> 00:29:14,040
he has made, transformation 
becomes a natural outflowing of 

493
00:29:14,040 --> 00:29:17,880
who we are. 
It starts with receiving the 

494
00:29:17,880 --> 00:29:20,040
goodness of God. 
And this is what we see over and

495
00:29:20,040 --> 00:29:21,760
over and over again in 
Scripture. 

496
00:29:22,720 --> 00:29:26,160
Jesus says, you are my people, 
He declares. 

497
00:29:26,240 --> 00:29:29,600
When creation happens to the 
first humans, he says, he looked

498
00:29:29,600 --> 00:29:32,960
at them and it was very, very 
good, right? 

499
00:29:32,960 --> 00:29:35,760
He declares over his Son at his 
baptism. 

500
00:29:35,760 --> 00:29:39,680
He says, This is my beloved son,
in whom I am well pleased. 

501
00:29:39,680 --> 00:29:42,880
Before Jesus performs or 
produces or preaches. 

502
00:29:43,880 --> 00:29:46,240
In fact, we see this in the 
epistolary structure of the New 

503
00:29:46,240 --> 00:29:49,400
Testament. 
Almost every epistle starts with

504
00:29:49,400 --> 00:29:53,400
this deep theological treatise 
on who we are, our identity 1st,

505
00:29:54,360 --> 00:29:56,800
and then after chapters and 
chapters of who we are, it gets 

506
00:29:56,800 --> 00:30:00,800
to and then this is how you 
should live, because both are 

507
00:30:00,800 --> 00:30:03,040
important. 
How we should live is important,

508
00:30:03,640 --> 00:30:08,840
but we also need to receive this
identity as one who is beloved. 

509
00:30:10,440 --> 00:30:13,360
I think, friends, that it's so 
important that God doesn't just 

510
00:30:13,360 --> 00:30:15,240
give us these ideas in 
Scripture. 

511
00:30:15,240 --> 00:30:18,120
He doesn't just model them to us
himself. 

512
00:30:18,800 --> 00:30:24,320
But then he places us into an 
adopted family created by by 

513
00:30:24,320 --> 00:30:28,400
baptism in the blood of Jesus, 
where we get to walk this stuff 

514
00:30:28,480 --> 00:30:32,840
out, where we get to remind 
ourselves who we are, where we 

515
00:30:32,840 --> 00:30:36,080
get to practice these new ways 
of relating and showing up 

516
00:30:36,080 --> 00:30:39,680
because of what Jesus has done. 
There's a new family that's been

517
00:30:39,680 --> 00:30:42,720
created. 
We don't need to hustle our way 

518
00:30:42,720 --> 00:30:47,360
into it, but once we're in it, 
we learn the ways of living in 

519
00:30:47,360 --> 00:30:50,280
that family. 
And as we show up with each 

520
00:30:50,280 --> 00:30:54,360
other in the same ways that God 
shows up with us, not with 

521
00:30:54,360 --> 00:30:57,160
condemnation, not with 
judgement, not with anxiety, not

522
00:30:57,160 --> 00:31:01,280
with pressure, but with joy, 
with delight, with care, with 

523
00:31:01,280 --> 00:31:05,520
attunement, something in US 
begins to unlock and we can live

524
00:31:05,800 --> 00:31:09,800
more fully and more deeply into 
the reality of who God has made 

525
00:31:09,800 --> 00:31:14,040
us to be. 
Friends, what does this look 

526
00:31:14,040 --> 00:31:16,320
like for us as a church 
community, as a family is trying

527
00:31:16,320 --> 00:31:21,280
to walk this out together? 
Probably a lot of things. 

528
00:31:21,280 --> 00:31:23,280
We're going to talk about some 
more of those things over the 

529
00:31:23,280 --> 00:31:25,480
next couple of weeks in more 
detail and point to some 

530
00:31:25,480 --> 00:31:28,120
specifics in Scripture where we 
see these patterns playing out. 

531
00:31:30,080 --> 00:31:34,360
But I think first of all, it 
means actually beginning to 

532
00:31:34,360 --> 00:31:38,480
relate to each other. 
Not as nuisances or obstacles, 

533
00:31:39,320 --> 00:31:41,520
not as people we have to find 
time to schedule with. 

534
00:31:42,600 --> 00:31:47,280
Like what if we really related 
to one another as beloved 

535
00:31:47,280 --> 00:31:51,400
children of God? 
Like what if instead of just 

536
00:31:51,400 --> 00:31:54,880
rushing past each other to get 
somewhere, what if we allowed 

537
00:31:54,880 --> 00:31:58,880
ourselves to just actually lock 
eyes with the other person for a

538
00:31:58,880 --> 00:32:05,000
minute and to appreciate them, 
to rejoice in them, to extend 

539
00:32:05,000 --> 00:32:08,760
some of that that goodness that 
we have received from God to one

540
00:32:08,760 --> 00:32:11,720
another. 
Say, hey, you're, you're wanted 

541
00:32:11,720 --> 00:32:15,720
here, you're loved, you're cared
for. 

542
00:32:15,840 --> 00:32:19,800
It sounds so cheesy, but it's so
real. 

543
00:32:20,800 --> 00:32:23,000
Friends, God wants us to 
experience this. 

544
00:32:23,000 --> 00:32:25,880
And, and we don't experience 
this in some kind of solo 

545
00:32:25,880 --> 00:32:28,720
journey. 
We have to learn how to show up 

546
00:32:28,720 --> 00:32:32,040
with each other that way, and we
have to learn to allow more and 

547
00:32:32,040 --> 00:32:35,960
more of ourselves to be seen so 
that we can be healed at the 

548
00:32:35,960 --> 00:32:41,240
deepest part of who we are. 
I remember one thing that's been

549
00:32:41,240 --> 00:32:43,400
so significant to me as I was 
thinking about how this has 

550
00:32:43,400 --> 00:32:46,280
happened in my own life. 
This week was early in my dating

551
00:32:46,280 --> 00:32:50,200
relationship with Ali. 
I came into the relationship 

552
00:32:50,200 --> 00:32:52,320
with some pretty meaningful 
scars. 

553
00:32:52,320 --> 00:32:57,440
I'd had some big wounds, some 
traumas, I would say, and there 

554
00:32:57,440 --> 00:33:00,760
were some trust issues, some 
shame issues that were pretty 

555
00:33:00,760 --> 00:33:04,880
deeply embedded in the 
relationship and in my operating

556
00:33:04,880 --> 00:33:10,520
model for the world. 
And I'm not going to tell you 

557
00:33:10,520 --> 00:33:12,600
what they are because I don't 
know if you all are as safe as 

558
00:33:12,600 --> 00:33:17,480
Ali is. 
But I do remember in, I remember

559
00:33:17,480 --> 00:33:22,080
specific moments in conversation
where I named some things that I

560
00:33:22,080 --> 00:33:26,080
felt a lot of grief around, some
things that I had done that I 

561
00:33:26,080 --> 00:33:30,000
wish I had to take back on. 
Some moments in my story where 

562
00:33:30,000 --> 00:33:32,200
things had gone sideways and I'd
been partly at fault. 

563
00:33:34,320 --> 00:33:37,040
And I remember she held that in 
a way that was probably more 

564
00:33:37,040 --> 00:33:39,760
representative of Jesus than 
anybody I'd countered up until 

565
00:33:39,760 --> 00:33:43,600
that point. 
Instead of judgement or 

566
00:33:43,600 --> 00:33:49,520
condemnation or disgust or alarm
or incredulity, condescension, 

567
00:33:49,520 --> 00:33:51,520
I'd experienced all of those 
things. 

568
00:33:53,800 --> 00:33:58,800
She just had deep, genuine care.
She had curiosity. 

569
00:33:59,720 --> 00:34:01,080
She showed up with an open 
heart. 

570
00:34:03,800 --> 00:34:06,920
And that experience for me was, 
was deeply transformational. 

571
00:34:07,880 --> 00:34:10,800
Because there were some things 
that I, I already knew in my 

572
00:34:10,800 --> 00:34:13,440
head that like the writer was 
already aware of the good 

573
00:34:13,440 --> 00:34:18,080
theology. 
But my body carried the wounds. 

574
00:34:18,880 --> 00:34:21,080
I held the score of some of 
these these things that I had 

575
00:34:21,080 --> 00:34:24,280
been through. 
And when Ali honestly just 

576
00:34:24,360 --> 00:34:30,000
modeled Jesus to me, it allowed 
for me to begin to just breathe 

577
00:34:30,000 --> 00:34:34,000
a little deeper, to feel a 
little freer, to step a little 

578
00:34:34,000 --> 00:34:37,080
further out of hiding, to be a 
little bit more honest. 

579
00:34:38,719 --> 00:34:41,520
It created more profoundly more 
intimacy in my life, not just 

580
00:34:41,520 --> 00:34:45,120
with her, but with my dad in in,
in relationships of friendship 

581
00:34:45,120 --> 00:34:49,520
with Caleb, with others. 
She showed up with me like 

582
00:34:49,600 --> 00:34:54,280
Jesus, with compassion, with 
care, with delight, and there 

583
00:34:54,280 --> 00:34:57,320
was something in me that was 
healed through that experience. 

584
00:34:58,560 --> 00:35:01,560
Friends, how often do we do this
with and for each other? 

585
00:35:03,720 --> 00:35:06,160
Like being a community is all 
about reading Scripture 

586
00:35:06,160 --> 00:35:07,440
together. 
It's all about praying together.

587
00:35:07,440 --> 00:35:08,880
Those are good, important 
things. 

588
00:35:08,880 --> 00:35:10,240
We talk about those things all 
the time. 

589
00:35:10,520 --> 00:35:13,360
We need to keep doing those 
things, press into those things.

590
00:35:14,520 --> 00:35:17,920
But it also means being a 
community that can like confess 

591
00:35:17,920 --> 00:35:21,280
together. 
They can care for each other 

592
00:35:21,280 --> 00:35:22,840
when we're in freeze or shut 
down. 

593
00:35:23,880 --> 00:35:27,120
They can show up for one another
in ways that demonstrates the 

594
00:35:27,120 --> 00:35:29,920
belovedness that is real because
of Jesus. 

595
00:35:31,480 --> 00:35:35,000
As we wind down this morning, I 
want to invite you just into a 

596
00:35:35,000 --> 00:35:39,320
brief practice. 
It's going to be by way of 

597
00:35:39,320 --> 00:35:43,680
response today. 
I just want to invite us to to 

598
00:35:43,680 --> 00:35:48,400
take a chance to risk getting in
touch with the way in which God 

599
00:35:48,400 --> 00:35:53,880
delights in US. 
And I say risk because like for 

600
00:35:53,880 --> 00:35:57,720
some of us, actually allowing 
ourselves to feel delighted and 

601
00:35:57,720 --> 00:35:59,760
feels intensely vulnerable, 
doesn't it? 

602
00:35:59,760 --> 00:36:04,000
You know what I mean? 
We like almost feel this, this 

603
00:36:04,360 --> 00:36:08,040
irresistible urge to like crack 
a joke or to look away. 

604
00:36:08,040 --> 00:36:11,120
If you don't believe me, try to 
like maintain really intentional

605
00:36:11,120 --> 00:36:12,880
eye contact for 30 seconds after
this. 

606
00:36:13,760 --> 00:36:15,040
It's weird. 
It will mess you up. 

607
00:36:15,400 --> 00:36:21,000
OK, like we, it's hard to 
tolerate being seen because it 

608
00:36:21,120 --> 00:36:24,800
it generates all that 
vulnerability for us like, but 

609
00:36:24,840 --> 00:36:27,080
but if I'm really, if I'm really
seen, if I'm really known, if 

610
00:36:27,080 --> 00:36:29,200
they really get what's true 
about me, will they reject me? 

611
00:36:29,680 --> 00:36:33,440
Will they push me away? 
So I want to invite you this 

612
00:36:33,440 --> 00:36:36,200
morning as we move into a time 
of response to actually sit with

613
00:36:36,440 --> 00:36:41,040
a verse of Scripture. 
And this is just about making 

614
00:36:41,040 --> 00:36:45,880
space to notice God's love. 
You're free to to listen, to 

615
00:36:45,880 --> 00:36:48,440
imagine, to rest. 
Whatever comes to mind is 

616
00:36:48,480 --> 00:36:52,120
enough. 
This is a verse that that speaks

617
00:36:52,120 --> 00:36:57,320
of God's joy and delight. 
So if you don't need to generate

618
00:36:57,320 --> 00:37:00,800
some profound theological 
insight here, but I want to 

619
00:37:00,800 --> 00:37:03,760
notice, I want you to notice how
it actually feels to be in your 

620
00:37:03,760 --> 00:37:07,520
body as you sit with this truth 
in a personal way. 

621
00:37:08,600 --> 00:37:11,080
So as we begin, I want to invite
you to just go ahead and take a 

622
00:37:11,080 --> 00:37:14,160
deep breath in and a long breath
out. 

623
00:37:16,080 --> 00:37:22,440
One more time. 
A deep breath in and a long 

624
00:37:22,440 --> 00:37:27,760
breath out. 
If you're comfortable, you can 

625
00:37:27,760 --> 00:37:30,640
close your eyes or lower your 
gaze to the floor. 

626
00:37:32,040 --> 00:37:34,040
There's no right way to do this 
exercise. 

627
00:37:35,600 --> 00:37:36,800
Just come into the present 
moment. 

628
00:37:36,800 --> 00:37:39,200
I know I'm feeling a little bit 
of anxiety in my body just from 

629
00:37:39,200 --> 00:37:41,880
being up here in front of a 
bunch of people and thinking 

630
00:37:41,880 --> 00:37:44,160
about things. 
So just notice what's true for 

631
00:37:44,160 --> 00:37:47,000
you right now. 
Pay attention to your feet on 

632
00:37:47,000 --> 00:37:48,920
the floor, your body and the 
chair. 

633
00:37:48,920 --> 00:37:51,680
Any sensations that you're 
feeling, you don't need to 

634
00:37:51,680 --> 00:37:54,840
change anything. 
Just notice. 

635
00:37:54,840 --> 00:38:02,320
How am I in this moment? 
My tense calm somewhere in 

636
00:38:02,320 --> 00:38:05,560
between. 
And as you listen this morning 

637
00:38:05,560 --> 00:38:08,160
for the first time, I want to 
invite you to allow the words of

638
00:38:08,160 --> 00:38:10,280
this verse to just wash over 
you. 

639
00:38:12,000 --> 00:38:14,720
You might begin to imagine 
what's being described in your 

640
00:38:14,720 --> 00:38:17,880
mind, almost as if it's playing 
on a movie screen. 

641
00:38:20,280 --> 00:38:22,440
I'll pause after each reading 
for a moment of silent 

642
00:38:22,440 --> 00:38:25,560
reflection. 
I'm going to read Zephaniah 

643
00:38:25,560 --> 00:38:32,760
chapter 3 and verse 17, which 
says the Lord your God is in 

644
00:38:32,760 --> 00:38:36,720
your midst, a mighty one who 
will save. 

645
00:38:38,240 --> 00:38:40,760
He will rejoice over you with 
gladness. 

646
00:38:42,000 --> 00:38:48,560
He will quiet you by His love. 
He will exult over you with loud

647
00:38:48,560 --> 00:38:49,160
singing.
