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So this morning we're beginning 
a new sermon series called One 

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Another. 
And so it's a series about God's

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invitation to community and what
it means to be a people marked 

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by love. 
So today's scripture reading is 

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Romans 12/4 through 5. 
For just as each of us has one 

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body with many members, and 
these members do not all have 

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the same function, so in Christ 
we though many form one body and

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each member belongs to all the 
others. 

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This is the word of the Lord. 
Thanks Peter Guy. 

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Morning everybody. 
How we doing this morning? 

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Good. 
Good to see all of your lovely 

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faces glistening out there. 
That was intended to be a joke. 

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Sorry the IT is a hot one today.
Appreciate you. 

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Ali and I just got back last 
night from a wedding which was 

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outdoor We. 
Made a poor decision to rent an 

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Airbnb without checking to make 
sure it had air conditioning. 

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So we're just acclimating at 
this point. 

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We're acclimating. 
Hey, if I haven't met you, my 

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name is Josh. 
I have the honor of being one of

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the pastors here at Reality and 
it's great. 

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Again, I just want to say 
welcome. 

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We're so glad that you're with 
us today, whether you've been 

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here for a long time or today is
just your very first time. 

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But as Nicole said, we are 
diving into a new series this 

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morning on the one another 
passages of scripture. 

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Some of you know about this. 
There is a Greek word that shows

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up around 100 times throughout 
the text of Scripture. 

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The Greek word is a lay alone, 
which usually gets translated 

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something like one another. 
And when we when we zoom out 

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from all of these individual 
texts, we begin to get really 

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kind of a composite of what it 
looks like for us as the family 

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of Jesus. 
To live together. 

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And so that's what we're going 
to be exploring over the course 

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of this series. 
Looking at God's vision for 

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community as we are in a season 
in our in our church family this

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summer of connecting, meeting 
some new people, getting to know

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one another. 
Community is a a big value for 

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us here at Reality. 
I think it's one of the things 

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that our church does a pretty 
good job at. 

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Although like any value is 
sometimes there are places where

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we miss it where we. 
Need to grow and want to to go 

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further in it. 
So we hope that this series will

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be a time to to build on our 
strengths in that way. 

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Also want to say if you're not 
connected here, if you want to 

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be, if you're trying to figure 
out what the next set looks like

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for you or just if we haven't 
met, come come grab me. 

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After the gathering I'd love to 
chat with you and help you find 

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a way to to plug in. 
Well this past week like many of

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you, my family celebrated the 
4th of July. 

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We went down, got out of the 
city, was raining at the time, 

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as as you may remember, and so 
my inlaws have a house that's a 

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little bit larger and we we 
grilled out, we hung out, We 

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went down to there a large 
basement and established an 

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improvised pickleball court and 
tried to play. 

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It was definitely not large 
enough for that, but we had a 

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good time and avoided injuries. 
Only only a few things were 

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broken but but this tradition of
celebrating the 4th really goes 

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back to. 
Kind of America's origin story, 

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if you will. 
And of course America's origin 

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story is something that's 
contested right now. 

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But the story goes, as you know,
back in 1776, these British 

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colonists who are tired of of 
feeling like they didn't have a 

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say, didn't have voice, had 
already thrown some tea in the 

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harbor. 
Maybe you've participated in 

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that at some point, but got 
together and they said, you know

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what, We we don't think. 
That that others should be able 

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to to to infringe on on these 
rights that we have. 

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In fact we have these rights 
that are self-evident they're 

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inviolable they're given by God 
himself and and since the 

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government over in Britain isn't
supporting these we're going to 

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set up our own. 
And that history of course 

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launched the American Revolution
some of which was fought right 

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here in Boston but the reason I 
bring it up and and this whole 

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history around the 4th is it's 
so interesting I I think that. 

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In some ways our holidays shape 
our imagination. 

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They shape our values, the 
stories that we tell. 

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And and on this value, we 
literally celebrate 

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independence, right? 
Independence Day. 

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And this value for independence 
is something that really marks 

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us as Americans, somewhat 
actually, in contrast to others.

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I was over in France a couple of
years ago and I was really 

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struck by the fact. 
That you know, they they 

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Liberty, equity, Fraternity is 
their revolutionary slogan that 

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you see up all over the place, 
right? 

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It's much more communal when we 
think of the values of America 

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like freedom, liberty, 
independence are things that 

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come up again and again. 
And whether we're aware of it or

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not, some of us obviously here 
are not even Americans. 

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But but these things shape our 
culture and our identity as 

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people who live here in this 
community in one way or another.

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And and it's interesting because
while I think independence is, 

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is a beautiful thing. 
I mean who wants to be pushed 

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around, told what to do, 
exploited. 

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Probably none of us, right? 
Agency is a really valuable and 

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important thing. 
That are kind of extreme focus 

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on this in some ways ends up 
having some shadow sides that we

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bump up against particularly as 
followers of Jesus. 

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When we get to this question of 
what it looks like to do 

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community, there's a word for a 
society shaped by a value for 

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independence that that word is 
individualism. 

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As the dictionary defines it. 
Individualism is the principle 

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of being independent and self 
reliant. 

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And here we find, I think, a 
paradox that I want to explore 

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together this morning. 
And the paradox is very simply 

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this. 
We have this value that I think 

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most of us would say 
independence seems better than 

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the alternative. 
I would like to have 

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independence, autonomy, self 
determination, good things. 

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And I also want to be in 
community. 

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I want to belong to others. 
I want to be connected, right? 

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And there is there is a tension 
that starts to creep in between 

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these two things, good things 
that all of us want. 

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I don't know. 
Maybe a way to practically 

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illustrate this is, have any of 
you ever tried to settle on a 

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place to go for lunch with like 
15 different people? 

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Right. 
Particularly if like, no one is 

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in charge, If it's unclear, like
who is, who is making the 

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decision, right, Because there's
that one person who's like, oh, 

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I want to eat at this place 
because it's like close to my 

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house or the tea. 
And then this other person is 

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like, yeah, but that place 
doesn't have gluten free options

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and like, I need gluten free. 
The other person over here is 

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like super into seafood and this
person hates seafood, right? 

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And before you know it, like you
have people going to four 

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different directions. 
This person wants to go to 

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somewhere that's locally owned. 
This person wants to go to 

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Cheesecake Factory because of 
all the options. 

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Like it just becomes chaos, 
right? 

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And sometimes we end up in this 
this space where we feel this 

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tension between how we would 
prefer to express ourselves, how

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we would prefer to do things if 
we were in charge, if we were 

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autonomously making decisions, 
and the question of like, but we

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also want to be together. 
So how do we navigate this 

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paradox? 
I think the book of Romans 

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points us to some helpful 
information here. 

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Regarding this, in the book of 
Romans, we found a church that 

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is struggling to live in 
community across quite a lot of 

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difference. 
The church in Rome of course was

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in the center of the world at 
the time. 

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Like Rome was it that all roads,
as they said, led there. 

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And there were not only Romans 
who were from there, but there 

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were immigrants. 
There were people from all over 

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the world who had come to Rome 
for for fame and fortune. 

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And it wasn't just diverse in 
terms of languages and 

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ethnicities, but it was, it was 
crazy diverse in terms of class.

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It was full of of slaves, but 
also of merchants and and former

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slaves and then folks who'd been
commissioned by somebody else to

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go and do business and and then 
there were the political class, 

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like whatever you could. 
Think of was in Rome and as we 

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get to this book of Romans we 
find that actually the church 

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looked a lot like that. 
The church in Rome was super 

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diverse, not only across race 
and class, but but also in terms

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of previous faith and 
experience. 

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See, when the the church in Rome
started out, it was primarily 

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within the synagogue, it was 
within the Jewish community. 

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But you Fast forward a little 
bit. 

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We're not sure exactly when, but
somewhere along the line 

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probably around 8049, the 
Emperor Claudius who was ruling 

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at the time got irritated with 
all the Jews for some reason. 

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And he just said get out 
emperors can do that apparently.

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So he just said go like you're 
gone you have to leave the city.

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And and there was this massive 
exodus the the Jewish folks who 

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had founded the church there all
of a sudden were gone and and 

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the only people left in the 
church. 

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Were the Romans the the the non 
Jewish folks who who had come to

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faith and participated in that 
church community. 

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And as you might imagine this 
was a big cultural shift right? 

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The the the Jewish folk and the 
non Jewish folk had different 

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backgrounds. 
They had different cultures. 

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They had different relationships
to the law of Moses and all the 

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rituals and rules around that. 
So so the non Jews started to 

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like contextualize. 
They're like you know we're 

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going to get some of that music 
up in here right. 

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We're going to we're going to 
like. 

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We're gonna change the service 
times around a little bit. 

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We're gonna do some things, and 
they did some things. 

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We don't know what those things 
were, but we do know that then 

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eventually Claudius dies and 
many of these Jews who've been 

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forced out of Rome come back 
right? 

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They all of a sudden show back 
up at their place. 

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This was their church, and it's 
not the same. 

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Like, it's been totally, it's 
been totally changed. 

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It's it's evolved. 
If you have visited reality in 

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the past and then you got here 
today, like who is this guy 

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who's up here? 
You know, like the reality has 

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been through a lot of changes. 
And sometimes over time a place 

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just becomes it. 
It's like, oh, this is a 

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different thing. 
And then these people who who 

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had previously been crucial 
members, really it helped to get

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this thing off the ground, are 
then trying to find their place 

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in this new expression. 
Like, what does this mean? 

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How did, how do we live 
together? 

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Across these differences, what 
does it mean to find rhythms 

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that work for for all of us? 
And so Paul writes this letter 

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to a diverse and in some ways a 
divided community that's 

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navigating A merger, something 
that I don't know. 

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We got a lot of divisions going 
on, but some things that are 

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relevant for us for sure. 
And he offers them, as Scott 

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McKnight talks about it, a lived
theology. 

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But how to navigate really, 
Romans is mostly about how to 

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navigate privilege and power. 
On how to be at peace with 

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others who are different from 
us, and specifically this 

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morning we're in chapter 12, 
verses four and five, where Paul

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introduces this key metaphor 
which really grounds the 

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community. 
Read with me here. 

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Picking up in verse 4, Paul 
writes that just as each of us 

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has one body with many members, 
and these members don't all have

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the same function, so in Christ 
we who are many form one body. 

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And each members belongs to all 
the others. 

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There you got it. 
Everybody catch that one another

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series all the others, it's the 
same word. 

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Alay alone is showing up there 
and and Paul says that that 

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this, this one, another is 
actually something that we are. 

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It's not just something that we 
do, it's something that we are 

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as members of a body who belong 
to one another. 

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And I love, honestly, this is a 
pretty radical image that Paul 

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gives, but it's also, I think, 
such an important image for us. 

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It's really an image that we're 
going to return to throughout 

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this series as we look at what 
it means to to live in community

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with one another. 
Because a body is, you know, a 

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body is not uniform, right? 
We are made of the same stuff, 

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but. 
And your nose. 

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And your big toe. 
Right, your elbow. 

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Your shoulder. 
These are not the same, right? 

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They're very, very different. 
They function differently. 

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00:12:30,110 --> 00:12:34,350
Your kidney is not the same as 
your knee or your eye. 

227
00:12:34,790 --> 00:12:36,830
The church in in Rome was not 
uniform. 

228
00:12:36,830 --> 00:12:39,190
And Paul's message was not that 
the the church needed to be 

229
00:12:39,190 --> 00:12:41,870
uniform. 
But he was saying that despite 

230
00:12:41,870 --> 00:12:44,150
all of this difference in 
diversity, that somehow we've 

231
00:12:44,150 --> 00:12:49,750
got to find a way to function 
together as a body. 

232
00:12:51,360 --> 00:12:55,240
And in order to to invite them 
into a fresh imagination, he 

233
00:12:55,240 --> 00:12:59,440
says that that we form one body 
where each member belongs to all

234
00:12:59,440 --> 00:13:02,680
the others. 
Man belong is such an 

235
00:13:02,680 --> 00:13:04,360
interesting word to show up 
here, right? 

236
00:13:05,120 --> 00:13:07,800
I don't know about you, but 
like, I want to belong. 

237
00:13:08,600 --> 00:13:11,840
Like, I like feeling included. 
You know, when Robert has a 

238
00:13:11,840 --> 00:13:14,160
party at his house and makes 
delicious food, I want to get 

239
00:13:14,160 --> 00:13:15,680
invited. 
It's like a good thing. 

240
00:13:15,680 --> 00:13:17,160
Manny and I were talking about 
that this week. 

241
00:13:18,110 --> 00:13:19,070
It's Okay Robert. 
I'm not offended. 

242
00:13:20,470 --> 00:13:22,990
The he's gonna invite me. 
I'm confident. 

243
00:13:22,990 --> 00:13:24,470
Especially after this. 
Now he has to. 

244
00:13:24,470 --> 00:13:29,670
So belonging is great, right? 
You go to your local coffee shop

245
00:13:29,670 --> 00:13:32,270
and people know your name. 
I live in a neighborhood where I

246
00:13:32,270 --> 00:13:35,350
walk down the street and always 
people are like, hey, what's up 

247
00:13:35,350 --> 00:13:36,230
Josh? 
Good to see you. 

248
00:13:36,230 --> 00:13:37,190
What's going on? 
Right. 

249
00:13:37,710 --> 00:13:41,310
Belonging is fantastic. 
We all want to belong. 

250
00:13:42,190 --> 00:13:44,900
Brené Brown says that. 
That a deep sense of love and 

251
00:13:44,900 --> 00:13:48,740
belonging is an irreducible need
of all people. 

252
00:13:48,740 --> 00:13:51,700
We're biologically, cognitively,
physically, and spiritually 

253
00:13:51,700 --> 00:13:55,420
wired to love, to be loved, and 
to belong. 

254
00:13:55,420 --> 00:13:59,460
We all want it. 
But while belonging sounds 

255
00:13:59,540 --> 00:14:02,860
great, there's kind of a flip 
side. 

256
00:14:02,860 --> 00:14:08,020
Because who wants to, like, 
belong to someone else like 

257
00:14:08,020 --> 00:14:08,980
that? 
Almost it. 

258
00:14:09,380 --> 00:14:15,350
It implies ownership, right? 
It implies responsibilities and 

259
00:14:15,350 --> 00:14:17,990
duties. 
It implies commitment. 

260
00:14:17,990 --> 00:14:22,470
Whether you are part of a 
family, a church, A-Team, a 

261
00:14:22,470 --> 00:14:26,270
civic organization, if you 
belong to that group, whatever 

262
00:14:26,270 --> 00:14:28,830
that group is, there are some 
things that are expected of you.

263
00:14:29,980 --> 00:14:32,740
There's some there's some ways 
in which you're expected to show

264
00:14:32,740 --> 00:14:34,140
up. 
There's some things that that 

265
00:14:34,140 --> 00:14:36,620
you have that go along with 
that, right? 

266
00:14:36,620 --> 00:14:39,740
There are commitments and duties
and and who wants that? 

267
00:14:39,740 --> 00:14:42,780
Cuz like I want to be free. 
I want to I want to wait until 

268
00:14:42,780 --> 00:14:47,500
like after church to see how I'm
feeling to decide whether or not

269
00:14:47,500 --> 00:14:49,940
Anna's thing makes sense to RSVP
too right? 

270
00:14:50,140 --> 00:14:52,180
Is like, I'm gonna like cuz it 
could go either way. 

271
00:14:52,180 --> 00:14:53,740
What if a better opportunity 
comes up? 

272
00:14:53,740 --> 00:14:57,460
Maybe maybe like keep my options
open until the last second. 

273
00:14:58,950 --> 00:15:03,190
And I think for so many of us we
feel this like particularly we 

274
00:15:03,190 --> 00:15:07,910
feel this if we have been in a 
space, which I have and I 

275
00:15:07,910 --> 00:15:11,150
imagine many of you have where 
you've experienced some 

276
00:15:11,150 --> 00:15:14,630
authority that was abusive or 
controlling, right. 

277
00:15:14,630 --> 00:15:18,270
Were you were you've experienced
somebody who was who was really 

278
00:15:18,750 --> 00:15:22,190
kind of like trying to hedge you
in not in allowing you to to see

279
00:15:22,190 --> 00:15:25,350
your own needs met or your own 
desires express and it felt 

280
00:15:25,350 --> 00:15:27,380
like. 
I'm part of this thing, and it's

281
00:15:27,380 --> 00:15:30,140
cramping my style. 
It's it's forcing me into a box 

282
00:15:30,140 --> 00:15:31,780
that I'm not comfortable with, 
right? 

283
00:15:33,340 --> 00:15:35,980
We we have this just almost. 
For some of us, it's like an 

284
00:15:35,980 --> 00:15:39,620
allergic reaction to feeling 
controlled in some way. 

285
00:15:40,220 --> 00:15:44,300
It's feeling like somebody you 
know owns us or puts demands on 

286
00:15:44,300 --> 00:15:50,380
us or puts pressure on us. 
And this is the paradox of 

287
00:15:50,380 --> 00:15:51,580
independence and belonging, 
right? 

288
00:15:51,580 --> 00:15:53,460
I want to be held, but not too 
tight. 

289
00:15:53,460 --> 00:15:55,900
Don't crush me. 
I want to be in control, but I 

290
00:15:55,900 --> 00:15:57,100
also want to be part of the 
group. 

291
00:15:57,820 --> 00:16:00,140
I want to eat at my favorite 
restaurant because I like 

292
00:16:00,140 --> 00:16:01,820
seafood. 
But like, I also want you to 

293
00:16:01,820 --> 00:16:03,740
come. 
Like everybody should go to 

294
00:16:03,740 --> 00:16:06,940
where I want to go, right? 
Tim Keller wants quipped that 

295
00:16:06,940 --> 00:16:09,140
everyone says they want 
community and friendship, but 

296
00:16:09,140 --> 00:16:11,580
mention accountability or 
commitment to people and they 

297
00:16:11,580 --> 00:16:17,900
run the other way. 
My experience sometimes that's 

298
00:16:17,900 --> 00:16:19,620
true. 
Like not not just true of like 

299
00:16:19,780 --> 00:16:21,500
us generally. 
Sometimes it's true of me, 

300
00:16:22,660 --> 00:16:25,450
right? 
We want to be independent. 

301
00:16:25,450 --> 00:16:27,330
Not so independent. 
We feel isolated and lonely, but

302
00:16:27,330 --> 00:16:30,130
independent enough where we 
never have to do anything that 

303
00:16:30,130 --> 00:16:33,050
we don't prefer. 
And here's a paradox. 

304
00:16:34,450 --> 00:16:38,050
So Romans in, or Paul rather in 
the book of Romans here says we 

305
00:16:38,050 --> 00:16:42,450
who are many form one body. 
I think a body is an interesting

306
00:16:42,450 --> 00:16:44,970
metaphor because it's a, it's a 
functional metaphor, you know, 

307
00:16:46,690 --> 00:16:52,170
like all your different body 
parts have to work together in 

308
00:16:52,170 --> 00:16:55,120
order for like. 
Basically anything in your life 

309
00:16:55,160 --> 00:16:58,440
to happen, right? 
Who out here is athletic? 

310
00:16:59,880 --> 00:17:01,760
OK? 
Got like 2 hands. 

311
00:17:01,800 --> 00:17:03,800
I appreciate you bold people. 
Everybody else here. 

312
00:17:04,000 --> 00:17:05,839
There are more athletic people 
out there than that. 

313
00:17:05,880 --> 00:17:07,319
I know. 
I know some of you, right? 

314
00:17:07,760 --> 00:17:08,839
But. 
But we don't, you know. 

315
00:17:09,440 --> 00:17:11,839
All right. 
I'm not athletic. 

316
00:17:11,960 --> 00:17:14,520
I enjoy sports. 
I enjoy moving my body. 

317
00:17:14,520 --> 00:17:17,240
I'm not an athletic person. 
I'm not very coordinated. 

318
00:17:17,240 --> 00:17:20,369
Sometimes I'm like walking and. 
I forgot to tell my shoulder 

319
00:17:20,369 --> 00:17:22,369
that we're passing through a 
door frame and there's just this

320
00:17:22,369 --> 00:17:25,530
like moment, you know, or like 
stubbing the toe on something. 

321
00:17:26,010 --> 00:17:28,730
My my body isn't the most 
coordinated, but still it 

322
00:17:28,730 --> 00:17:31,930
generally works together, 
generally does the things that I

323
00:17:31,930 --> 00:17:35,090
want to do. 
But but not all bodies. 

324
00:17:36,050 --> 00:17:37,770
There's like, actually this is 
super crazy. 

325
00:17:37,770 --> 00:17:41,290
Almost a century ago as 
researchers, researchers were 

326
00:17:41,290 --> 00:17:45,810
trying to cure really extreme 
forms of epilepsy. 

327
00:17:46,850 --> 00:17:50,080
There was some doctors. 
Particularly A1 doctor William 

328
00:17:50,080 --> 00:17:55,600
Van Wagonen in upstate New York 
around 1939, who went on some, 

329
00:17:55,600 --> 00:17:57,480
like crazy experimental surgery 
stuff. 

330
00:17:58,560 --> 00:18:02,440
Dr. Van Wagonen between February
and May of that year opened up 

331
00:18:02,440 --> 00:18:08,920
10 patients skulls and cut 
through the corpus callosum, 

332
00:18:09,320 --> 00:18:12,920
which is the part of the brain 
connecting the left hemisphere 

333
00:18:13,520 --> 00:18:16,720
to the right. 
OK, he severed the connection 

334
00:18:16,720 --> 00:18:19,490
between. 
The two different hemispheres of

335
00:18:19,490 --> 00:18:22,530
your brain in these patients who
were experiencing severe 

336
00:18:22,530 --> 00:18:25,450
epilepsy. 
And it kind of worked, right. 

337
00:18:25,450 --> 00:18:28,450
It like it had some positive 
like in most of the cases 

338
00:18:29,050 --> 00:18:31,410
whatever was going on that was 
generating these epileptic 

339
00:18:31,410 --> 00:18:35,610
seizures, it it fix it. 
But it also had some weird side 

340
00:18:35,610 --> 00:18:38,530
effects. 
OK A lot of what we know about 

341
00:18:38,530 --> 00:18:41,690
in neuroscience today is because
of these weird things where like

342
00:18:41,730 --> 00:18:46,170
it's like let's disconnect the 
halves of the brain and and. 

343
00:18:46,890 --> 00:18:48,970
I I've just learned this, maybe 
maybe some of you already know 

344
00:18:48,970 --> 00:18:51,570
this, but you basically your 
right brain controls the left 

345
00:18:51,570 --> 00:18:53,290
side of your body. 
Your left brain controls the 

346
00:18:53,290 --> 00:18:56,770
right side of your body, right. 
And typically they work together

347
00:18:56,770 --> 00:19:03,050
as as you would imagine. 
But in some cases after severing

348
00:19:03,050 --> 00:19:06,410
this connection, people would 
essentially have two brain 

349
00:19:06,410 --> 00:19:10,370
systems that were not working 
together which generated 

350
00:19:10,370 --> 00:19:14,170
something called alien hand 
syndrome in which. 

351
00:19:14,720 --> 00:19:16,920
There was like the dominant part
of your brain that was like 

352
00:19:16,920 --> 00:19:18,160
aware of stuff and controlling 
stuff. 

353
00:19:18,160 --> 00:19:20,920
Typically on the left side was 
like, you're going through life 

354
00:19:20,920 --> 00:19:22,480
and doing something. 
And then all of a sudden it's 

355
00:19:22,480 --> 00:19:27,760
like, hey, that hand grabbed 
something and it won't let go. 

356
00:19:28,680 --> 00:19:31,960
And the person is sitting there 
telling you, like, go hand and 

357
00:19:31,960 --> 00:19:33,840
the hand is like, Nope, I'm all 
good. 

358
00:19:33,920 --> 00:19:35,800
Like I really wanna hold on to 
this thing. 

359
00:19:36,400 --> 00:19:39,760
Or or there were even crazier 
instances of alien hand 

360
00:19:39,760 --> 00:19:41,160
syndrome. 
There were instances where 

361
00:19:41,360 --> 00:19:43,840
people would get a phone call 
and they, like, go to answer it 

362
00:19:43,840 --> 00:19:46,320
with her right hand and their 
left hand is like batting it out

363
00:19:46,320 --> 00:19:48,000
of the way. 
Like, I want to get there first.

364
00:19:49,320 --> 00:19:51,640
Some crazy, crazy stuff in one 
case. 

365
00:19:51,640 --> 00:19:53,560
In one really extreme case, this
lady is like, she's not in 

366
00:19:53,560 --> 00:19:55,960
public and like, her left hand 
just starts like unbuttoning her

367
00:19:55,960 --> 00:19:59,360
blouse. 
It's like, whoa, OK, the the 

368
00:19:59,360 --> 00:20:02,120
same lady like her left hand at 
one point started trying to, 

369
00:20:02,120 --> 00:20:03,800
like, choke her out in the 
middle of her sleep. 

370
00:20:05,630 --> 00:20:07,550
The body is disconnected, not 
granted. 

371
00:20:07,550 --> 00:20:11,190
This is, this is a really 
extreme and crazy example. 

372
00:20:11,390 --> 00:20:14,510
None of us are like this. 
None of us ever, you know, 

373
00:20:14,710 --> 00:20:16,550
accidentally say things we 
didn't mean to. 

374
00:20:16,550 --> 00:20:19,470
Or, well, some of us might do 
that, but most I don't. 

375
00:20:19,590 --> 00:20:22,110
I don't imagine that anyone here
has alien hand syndrome. 

376
00:20:22,430 --> 00:20:25,710
But I bring this all up because 
I think tragically sometimes 

377
00:20:25,750 --> 00:20:33,110
this is how we as the Church 
function like we we we say we're

378
00:20:33,110 --> 00:20:36,440
united and in like. 
Like a unity cognitive like 

379
00:20:36,440 --> 00:20:38,000
we're all of the same stuff, 
sure. 

380
00:20:39,840 --> 00:20:43,200
But then functionally, when it 
gets to it, we don't necessarily

381
00:20:43,200 --> 00:20:49,960
like, operate as one, right? 
Sometimes that's like we just 

382
00:20:49,960 --> 00:20:54,680
disagree about stuff. 
You know, one person thinks the 

383
00:20:54,680 --> 00:20:56,600
worship is the most important. 
Somebody else thinks the 

384
00:20:56,600 --> 00:20:59,920
preaching is the most important.
One person, you know wants to 

385
00:20:59,920 --> 00:21:02,040
meet over here, another person 
wants to meet over there, and 

386
00:21:02,040 --> 00:21:04,320
you get factions, and people 
disagree. 

387
00:21:05,290 --> 00:21:09,970
But other times it's stuff like,
you know, we have needs, right? 

388
00:21:09,970 --> 00:21:12,770
There's parts of the body that 
are injured, right? 

389
00:21:12,770 --> 00:21:16,170
They're going through something,
but they don't communicate to 

390
00:21:16,170 --> 00:21:17,570
anybody else in the body about 
that. 

391
00:21:18,410 --> 00:21:22,650
They're just like handling that 
by themselves in isolation, 

392
00:21:24,050 --> 00:21:26,730
right? 
Or people just kind of often 

393
00:21:26,730 --> 00:21:29,010
like, it's like, well, the same 
thing as with the restaurant. 

394
00:21:29,170 --> 00:21:30,410
It's like, well, this is my 
idea. 

395
00:21:30,890 --> 00:21:33,610
This is what I prefer. 
Let's go in that direction. 

396
00:21:34,360 --> 00:21:35,400
And then I'm gonna, I'm gonna 
fight you. 

397
00:21:36,200 --> 00:21:38,040
It's like a nervous system 
disorder. 

398
00:21:39,360 --> 00:21:41,520
But here's the thing that's so 
powerful to me about this 

399
00:21:41,520 --> 00:21:45,400
passage of scripture is that 
Paul, in this image of the body,

400
00:21:45,400 --> 00:21:47,400
says that we belong to one 
another. 

401
00:21:49,440 --> 00:21:52,760
In other words, it's not me and 
you, it's it's really us. 

402
00:21:54,240 --> 00:21:56,640
And and just as it's, like, 
absolutely ridiculous and 

403
00:21:56,640 --> 00:21:59,840
terrifying to think about a limb
of your body acting up and just 

404
00:21:59,840 --> 00:22:05,220
like, going rogue, like. 
It should be concerning to us 

405
00:22:06,340 --> 00:22:11,180
when like members of the body, 
whether it's me or anybody else 

406
00:22:11,180 --> 00:22:15,660
like are kind of going rope 
doing their own thing in without

407
00:22:15,660 --> 00:22:20,260
coordination, without connection
with others and friends. 

408
00:22:20,820 --> 00:22:23,900
As I said earlier, this is not 
a, this is not a guilt trip 

409
00:22:24,460 --> 00:22:27,420
conversation that I want to have
this morning because like, look,

410
00:22:27,420 --> 00:22:30,620
I get it. 
Most of us feel like. 

411
00:22:31,400 --> 00:22:34,080
Man, we got a lot going on. 
It is a lot to manage in my 

412
00:22:34,080 --> 00:22:36,680
life. 
Keeping up with my needs is a 

413
00:22:36,680 --> 00:22:38,800
lot. 
And then I got family members 

414
00:22:38,800 --> 00:22:41,480
who need stuff, right? 
I got like, my close couple 

415
00:22:41,480 --> 00:22:44,440
friends that need stuff. 
So, like, thinking about like, 

416
00:22:44,480 --> 00:22:47,240
Oh my gosh, it's it's so easy to
get into this conversation. 

417
00:22:47,240 --> 00:22:50,360
And I think a lot of us just 
trip into this imagination where

418
00:22:50,360 --> 00:22:52,680
we think, Oh my gosh, well, 
somebody else's needs. 

419
00:22:52,680 --> 00:22:54,240
Like, what are you, Josh? 
What are you talking about? 

420
00:22:54,240 --> 00:22:56,200
Like, do I have to? 
Then I'm gonna, like, call 

421
00:22:56,200 --> 00:22:57,840
everybody before I decide on 
dinner tonight. 

422
00:22:57,840 --> 00:23:01,690
Like, what are you saying? 
I'm not. 

423
00:23:01,810 --> 00:23:05,610
I'm not saying that. 
What I am saying is that I think

424
00:23:05,610 --> 00:23:10,170
some of us have this instinct, 
this value, this default towards

425
00:23:10,210 --> 00:23:14,890
independence and autonomy, which
serves a purpose, right? 

426
00:23:16,050 --> 00:23:19,010
Like it's not bad. 
I'm I'm if you have that. 

427
00:23:19,010 --> 00:23:21,210
I'm glad that you have that. 
If you don't have that at all, 

428
00:23:21,810 --> 00:23:24,170
there's a different message on 
boundaries that we need to have.

429
00:23:24,170 --> 00:23:25,810
Like it's a different 
conversation. 

430
00:23:26,890 --> 00:23:29,290
You should have like some 
independence and agency. 

431
00:23:30,410 --> 00:23:34,330
But when, when, as with any 
value, if, if we just run on 

432
00:23:34,330 --> 00:23:37,570
that value, if we just operate 
in our defaults, then I think we

433
00:23:37,890 --> 00:23:41,250
we miss something. 
We miss what's possible. 

434
00:23:41,250 --> 00:23:45,170
We miss the flourishing life 
that Jesus actually designed for

435
00:23:45,170 --> 00:23:47,690
us to have, which is not 
individual. 

436
00:23:47,690 --> 00:23:52,810
It is not individualism. 
It is a community that is 

437
00:23:52,850 --> 00:23:57,250
interdependent with one another 
and friends. 

438
00:23:58,860 --> 00:24:01,260
It's not that we're not doing 
this at all, but I, I, I just 

439
00:24:01,260 --> 00:24:04,180
wonder if there there might be 
some of us even today who have a

440
00:24:04,180 --> 00:24:08,340
bit of a stunted imagination 
around what's possible, right? 

441
00:24:08,340 --> 00:24:12,740
Because we live in a culture in 
a society where like everything 

442
00:24:12,740 --> 00:24:16,060
is financial and transactional, 
right? 

443
00:24:16,060 --> 00:24:19,060
I don't need community like I 
can Grubhub that meal that I 

444
00:24:19,060 --> 00:24:21,980
need somebody to bring me. 
I can order an Uber, right? 

445
00:24:21,980 --> 00:24:24,900
I can hire movers. 
I can like, you know, like. 

446
00:24:25,410 --> 00:24:27,730
There is an answer for 
everything that you need in your

447
00:24:27,730 --> 00:24:29,690
life that you might rely on 
somebody else for. 

448
00:24:29,690 --> 00:24:35,050
And so often all of us are are 
managing everything ourselves. 

449
00:24:37,050 --> 00:24:38,290
But what if we're missing 
something? 

450
00:24:38,290 --> 00:24:40,770
What if it's holding us back in 
some way from the good life, the

451
00:24:40,770 --> 00:24:43,610
flourishing life that God 
actually wants for us? 

452
00:24:44,250 --> 00:24:47,890
I mean, what if we were a 
community that that showed up 

453
00:24:47,890 --> 00:24:53,010
and and filled up the freezer 
after you went through a loss or

454
00:24:53,210 --> 00:24:55,500
or. 
Or had a death in the family. 

455
00:24:56,620 --> 00:24:59,180
Like what if what if we were a 
community where we were like, Oh

456
00:24:59,180 --> 00:25:03,380
yeah, like if I've got something
going on, I know that I got 

457
00:25:03,380 --> 00:25:07,300
people right now who can watch 
my kids, right? 

458
00:25:07,300 --> 00:25:09,940
What if we were the kind of 
community that would show up for

459
00:25:09,940 --> 00:25:12,380
one another and and say, hey I 
know you're struggling to make 

460
00:25:12,380 --> 00:25:16,460
rent this month like, but we we 
got you like we can come through

461
00:25:16,460 --> 00:25:19,100
for you to help you out. 
Like what if we were a community

462
00:25:19,100 --> 00:25:23,190
that that when? 
A black man was killed by racist

463
00:25:23,190 --> 00:25:25,350
violence. 
Like, we showed up for the 

464
00:25:25,350 --> 00:25:28,630
people who were grieving and 
stood together in solidarity, 

465
00:25:29,070 --> 00:25:31,910
like checked in on folk. 
You know, what if we were the 

466
00:25:31,910 --> 00:25:35,670
kind of community that that 
rallied around a family that was

467
00:25:36,030 --> 00:25:37,950
bringing a foster kid into their
home? 

468
00:25:39,230 --> 00:25:41,750
And we said, like, yeah, you are
the foster parents, but like, 

469
00:25:41,990 --> 00:25:46,110
but like, we got you right 
friends. 

470
00:25:46,110 --> 00:25:50,270
This is, I think just even a 
small piece of what it means to 

471
00:25:50,310 --> 00:25:53,160
to. 
To be the kind of family that 

472
00:25:53,160 --> 00:25:57,640
really takes things as as like 
being a family. 

473
00:25:58,920 --> 00:26:06,280
You know, last week my daughter 
Eva got sick and it's sick. 

474
00:26:06,360 --> 00:26:08,960
It's inconvenient when your 
toddler gets sick, as some of 

475
00:26:08,960 --> 00:26:12,520
you know, because not only are 
you dealing with a sick kid, but

476
00:26:12,520 --> 00:26:14,960
then in addition to dealing with
a sick kid, that means they 

477
00:26:14,960 --> 00:26:18,120
can't go to daycare, which 
means, like, everything in your 

478
00:26:18,120 --> 00:26:19,880
life is now different, right? 
So. 

479
00:26:20,510 --> 00:26:21,630
You know, you're working early 
mornings. 

480
00:26:21,630 --> 00:26:23,470
I'm seeing some smiles out 
there, some knowing, 

481
00:26:23,470 --> 00:26:26,550
understanding. 
Yeah, like because you you got 

482
00:26:26,550 --> 00:26:29,310
to like the work still has to 
get done usually. 

483
00:26:29,310 --> 00:26:31,910
So like, you got to do it 
earlier or later and then you're

484
00:26:31,910 --> 00:26:35,670
trying to run errands with a kid
who is also sick and not happy 

485
00:26:35,670 --> 00:26:37,550
because they are sick. 
And it's like it's just 

486
00:26:37,870 --> 00:26:41,710
everything gets shifted around 
and it honestly, it's super 

487
00:26:41,710 --> 00:26:45,350
inconvenient. 
But when my daughter Eva gets 

488
00:26:45,350 --> 00:26:52,350
sick, like I just do that stuff.
Because she's my daughter and 

489
00:26:52,350 --> 00:26:55,630
I'm her dad. 
And so it's not like her need 

490
00:26:55,630 --> 00:26:57,070
that she has to solve for 
herself. 

491
00:26:57,070 --> 00:27:00,110
Like it's it's our, it's our 
family's problem. 

492
00:27:01,030 --> 00:27:02,230
And so we show up for each 
other. 

493
00:27:03,150 --> 00:27:05,470
Or in this case, really I show 
up for her, but she's a kid, so 

494
00:27:05,470 --> 00:27:09,830
that's why. 
But friends like how what I'm 

495
00:27:09,830 --> 00:27:13,550
trying to ask you is how broad 
is that circle of family for us?

496
00:27:14,710 --> 00:27:19,300
Like who's in who's? 
Needs Are you willing to be 

497
00:27:19,300 --> 00:27:31,100
inconvenienced by if we are a 
body members of one another, it 

498
00:27:31,100 --> 00:27:34,260
means that whatever you're going
through this morning isn't 

499
00:27:34,260 --> 00:27:35,980
something that you have to go 
through alone. 

500
00:27:37,580 --> 00:27:40,300
It means that there's actually 
like a theological foundation 

501
00:27:40,300 --> 00:27:45,580
for you to to name like, hey, 
I'm not OK right now, like I 

502
00:27:45,580 --> 00:27:49,560
need some help. 
And for others to say, like, Oh 

503
00:27:49,560 --> 00:27:53,280
yeah, we got you. 
And and and for that kind of 

504
00:27:53,280 --> 00:27:56,400
community to exist in any kind 
of a healthy way, like it can't 

505
00:27:56,400 --> 00:27:59,160
be one person who is always 
doing the helping, right? 

506
00:27:59,160 --> 00:28:01,040
There's reciprocity. 
It's like it's how it is in a 

507
00:28:01,040 --> 00:28:04,280
body, right? 
Like wherever, wherever the 

508
00:28:04,280 --> 00:28:06,760
injury is, that's where the 
blood flow is going to. 

509
00:28:08,080 --> 00:28:11,080
And and that would be true for 
us too, friends, because 

510
00:28:11,080 --> 00:28:14,180
sometimes we have a need. 
And being part of a body means 

511
00:28:14,180 --> 00:28:18,180
that we can lean on other people
to get that need met, but it 

512
00:28:18,180 --> 00:28:21,340
also means that other people's 
needs, we we're willing to allow

513
00:28:21,340 --> 00:28:27,340
those needs to inconvenience us 
because that's not them, it's 

514
00:28:27,460 --> 00:28:32,940
it's us. 
We are members one of another 

515
00:28:34,140 --> 00:28:37,020
and friends I'm encouraged to 
say, like I honestly, I think 

516
00:28:37,020 --> 00:28:39,540
this is already happening in our
community. 

517
00:28:40,450 --> 00:28:42,810
Like, there are sparks. 
There, stories over the rest of 

518
00:28:42,810 --> 00:28:44,010
the series. 
We're going to tell some of 

519
00:28:44,010 --> 00:28:47,010
those stories about ways in 
which this is already 

520
00:28:47,010 --> 00:28:53,570
manifesting. 
And my heart, my prayer for us 

521
00:28:53,570 --> 00:28:58,050
is just more right. 
Which in a culture, in a, in a, 

522
00:28:58,050 --> 00:29:01,730
in a city that like, literally 
is like the birth place of 

523
00:29:01,730 --> 00:29:05,610
freedom and all that, you know, 
like this isn't our default. 

524
00:29:07,150 --> 00:29:10,070
It's not our default and some 
some of us like, don't want to 

525
00:29:10,070 --> 00:29:14,150
support and others it's actually
like harder to like be supported

526
00:29:15,150 --> 00:29:17,750
because we feel like maybe that 
means something is wrong with us

527
00:29:17,790 --> 00:29:22,550
in some way. 
But this is what it means to be 

528
00:29:22,550 --> 00:29:26,750
one another, to be part of the 
family, part of the body. 

529
00:29:27,750 --> 00:29:31,990
And over these next weeks, as we
continue to dig in, I want to 

530
00:29:31,990 --> 00:29:35,150
continue to wrestle with what 
does that look like for me. 

531
00:29:36,290 --> 00:29:39,570
Like where are those places 
where I'm I'm boundarying off 

532
00:29:39,610 --> 00:29:46,050
others not just maybe to look 
good, to not feel vulnerable, 

533
00:29:47,250 --> 00:29:50,010
right? 
Or or or because I've got it. 

534
00:29:50,010 --> 00:29:51,450
As it. 
Like these are my needs and 

535
00:29:51,450 --> 00:29:54,490
those are your needs and so I'm 
going to meet all of my needs 

536
00:29:54,490 --> 00:29:57,730
and then if I have extra stuff 
then like, maybe I'll help out 

537
00:29:57,730 --> 00:30:02,730
with your needs. 
Whereas an acts like guys, 

538
00:30:03,730 --> 00:30:08,180
people sold their houses. 
To like, give to other people 

539
00:30:08,180 --> 00:30:11,460
who like, Can you imagine if we 
were a community, that there 

540
00:30:11,460 --> 00:30:15,100
were people who are like, yo, 
you know, I'm going to dip into 

541
00:30:15,100 --> 00:30:18,980
my IRA in order to help out the 
situation. 

542
00:30:20,300 --> 00:30:22,660
I'm going to sell that second 
property I have in New Hampshire

543
00:30:23,460 --> 00:30:25,140
because somebody's going through
it right now and I'm going to 

544
00:30:25,140 --> 00:30:29,220
show up for them, right? 
We're not there. 

545
00:30:29,220 --> 00:30:33,180
Maybe we won't ever get there. 
But friends, this series today 

546
00:30:33,180 --> 00:30:35,340
is an invitation for each of us 
to consider. 

547
00:30:36,170 --> 00:30:39,850
What does it look like for us to
take the next step towards this 

548
00:30:39,850 --> 00:30:43,210
vision of really belonging to 
one another? 

549
00:30:43,210 --> 00:30:47,730
We're going to enter into a time
of of musical reflection and 

550
00:30:47,730 --> 00:30:50,930
response. 
And as we do so, we've got some 

551
00:30:50,930 --> 00:30:54,890
carpets up here in the front. 
These carpets are sacred spaces 

552
00:30:54,890 --> 00:30:57,130
just for you to be with Jesus. 
You could you could be with 

553
00:30:57,250 --> 00:31:01,770
Jesus in your seat too. 
That's fine, but if something 

554
00:31:01,770 --> 00:31:05,190
sparked for you today. 
I would invite you to consider, 

555
00:31:05,230 --> 00:31:09,230
you know, it's not just an idea.
We believe that when we when we 

556
00:31:09,230 --> 00:31:12,950
engage the text of scripture and
listen with with ears towards 

557
00:31:12,950 --> 00:31:14,550
the Holy Spirit that he's 
speaking. 

558
00:31:15,550 --> 00:31:18,230
So I want to invite you as we 
move into this next phase of our

559
00:31:18,230 --> 00:31:21,270
gathering to really consider 
like what does that look like? 

560
00:31:22,270 --> 00:31:25,710
Where are the ways that I am 
holding myself back, self 

561
00:31:25,710 --> 00:31:30,190
protecting in some way that's 
limiting the kind of community 

562
00:31:30,190 --> 00:31:34,680
that's possible in my life. 
What might it look like for me 

563
00:31:34,680 --> 00:31:40,640
to to say yes to others, to 
really belong to others, so that

564
00:31:40,640 --> 00:31:44,560
we can be the one another kind 
of family that Jesus and Paul 

565
00:31:44,600 --> 00:31:44,800
pray?
