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Thank you. 
Good morning, everyone. 

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We haven't met. 
My name is Mandy. 

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I'm on staff here at the Garden 
Church. 

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I'm really excited to be 
teaching from God's Word this 

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morning. 
And we are just continuing our 

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exciting sermon series called 
The Story, which we've been in 

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for the last couple of weeks. 
So yeah, this fall, basically 

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we're going through a sermon 
series that talks about the kind

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of through line of Scripture, 
right? 

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So basically we're going from 
creation to the fall to kind of 

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exploring God's redemptive story
arc that the plan of the epic 

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plan of salvation and 
restoration of the world that he

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is enacting. 
So basically we're covering the 

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entire Bible in 10 weeks. 
So no pressure, you know, But 

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given the title of our series, I
actually wanted to get started 

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by talking a little bit about 
the concept of story. 

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So it's kind of at the center of
what we're doing here trying to 

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get settled. 
So yeah, basically, whether 

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you're looking at, like, ancient
hieroglyphs or like the latest 

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Hollywood blockbusters, humans 
seem to love stories. 

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Right. 
Let's do a quick poll of the 

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audience. 
I'm going to be that person who 

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has you shout things out from 
the crowd. 

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What are some of your all time 
favorite stories? 

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Just shout them out. 
All time favorite stories? 

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Is it the horse in his voice? 
Oh, that's a good one, Maggie. 

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I love that CS Lewis. 
I'm all about that. 

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What else did? 
What else did I hear? 

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Harry Potter. 
OK, Harry Potter. 

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Love that. 
I love that. 

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I love the diversity so far. 
And of all Anne of Green Gables.

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OK. 
It sounds like you're just 

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listing my favorites. 
I appreciate that. 

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On behalf of everyone here. 
Yeah. 

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Where the. 
Oh, where the wild things are. 

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I can also kind of not. 
I can tell who has kids, but 

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it's like, maybe some of these 
things are a little bit fresher 

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in your mind. 
That's a good one. 

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Amazing. 
All right, Well, some of you 

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know me. 
If you do, you might know that 

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my undergraduate degree is in 
screen writing. 

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And when people find this out, 
one of the first things they 

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often ask is, you know, what's 
your favorite movie or favorite 

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TV show? 
And that question would give me 

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so much anxiety because as a 
storyteller, it's kind of, it's 

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hard not to feel like my answer 
says something, you know, deep 

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and important about what type of
person I am. 

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Like to say that like, you know,
this is the story that made me 

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want to write stories or that 
speaks the most to my soul. 

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So as much as I'd like to treat 
it as kind of a innocent 

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icebreaker, it's hard for me to 
kind of overcome this instinct 

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that my favorite stories are 
connected to who I am. 

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Why is that? 
When I asked for your favorite 

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stories, and I'm sure some of 
you thought of them and didn't 

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say them, it's OK. 
I also noticed that none of you 

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named like a legal document that
you really like, or like an 

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encyclopedia, or even like a 
philosophy book. 

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Because if all we were trying to
do is list rules or facts or 

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even principles we should live 
by, we wouldn't necessarily need

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a story, right? 
Humans use story to make sense 

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of our experience of the world. 
We kind of grapple with the 

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strange realities of being flesh
and blood, but also an eternal 

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soul, but also like this pulsing
heart full of desire and emotion

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by through story. 
And as we try to make sense of 

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what it means to be human and 
what are places in the world, 

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story seems to just come 
spilling out of us. 

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Because story helps us create 
meaning. 

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Scripture is a unique type of 
story because the meaning maker 

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here is not a mere human author,
it's God himself. 

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And in a world of confusion that
we live in, where like competing

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ideas and narratives are kind of
pulling us in every direction, 

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God's Word reveals who God is, 
who we are as his creation, and 

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what his plan is for humanity. 
So this revelation also comes 

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like, not in the form of these 
abstract ideas, but through 

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human history, through the lives
of people who encounter God and 

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are changed by him. 
And so this story invites us 

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deeper into understanding God in
his heart for humanity. 

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So as we dive into that today, 
I'd like to take a moment to 

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just pray for us in particular, 
that God would make himself more

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fully known to us through his 
Word today. 

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Let me pray. 
Lord God, we thank you for the 

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story that you have given us, 
that it's not a mere story where

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we are kind of trying to like 
take all the puzzle pieces of 

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human existence in the world and
put them together ourselves. 

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Instead, we thank you that it's 
a revelation of who you are, 

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that we can know you, that we 
can know how you view us and 

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what you're doing in the world. 
God that we can have the 

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security of knowing the God that
we follow, that he is faithful, 

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that he is gracious, that he is 
patient, that he is steadfast, 

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that he pursues US against all 
odds. 

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And so, Lord, we just pray that 
you would give us a clearview of

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who you are this morning. 
And that if we came in today 

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with any anxieties or fears or 
just like just challenges and 

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difficult things that we're 
holding, we pray that this 

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story, this reality of who you 
are would speak to us and remind

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us of who you are and remind us 
of how you see us and remind us 

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of where we fall in this grand 
plan of redemption that you're 

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doing. 
That there would be a security 

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and knowing that you are working
in our world, that you were 

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working in the light of all the 
brokenness and all the 

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challenges and all the pain that
we see, that you were constantly

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at work and that we can count on
you, God, to come through for 

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us. 
So we pray that you would open 

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our eyes to that this morning. 
We pray that in Jesus name, 

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Amen. 
Amen. 

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All right, so, yeah, in case you
guys haven't been here the last 

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couple of weeks, I'm going to do
a quick recap. 

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We started our sermon series 
with the story of creation as 

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one does. 
We learned that humanity was 

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created by a good God whose 
intent is for humans to live in 

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his presence and relationship 
with him and to partner with him

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to bring about order and 
flourishing and creative 

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goodness in this world. 
But then comes the fall, the 

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tragic descent of humanity into 
sin, where we basically, instead

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of trusting God and living in 
light of his wisdom and his 

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boundaries, humanity attempts to
seize control, to go our own 

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way, to kind of become our own. 
Many gods and one sin has a grip

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on the human heart. 
The downward spiral is rapid and

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messy, like one sin begets 
another begets another, until 

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the world is just filled with 
deceit and envy and selfishness 

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and violence and death. 
So now we're in Week 3. 

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And so we're left with kind of a
major question, which is, given 

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the dire state of this world, 
what will God do next? 

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Well, the good news is that 
God's response to humanity's 

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brokenness is to begin a plan of
redemption. 

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So you're going to hear that 
word probably a lot through this

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series, redemption. 
So what what do we mean by that?

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Well, the 10 second version is 
that redemption means to be 

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released from bondage, 
specifically humanity's bondage 

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to sin. 
So God's plan of redemption is 

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how God sets us free from this 
cycle of self destruction and 

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death and brings us into a 
restored relationship with 

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himself. 
And how is he going to do this? 

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Well, the process starts with 
God making a covenant. 

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It feels like a very 
Christianese word, covenant. 

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I think if I had never become a 
Christian, I probably could have

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gone my entire life and used 
that word 0 times. 

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Maybe you're like, I've used 
that word 0 times. 

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I'm not sure what it means. 
Tim Mackey, the creator of the 

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Bible Project, argues that 
covenant should actually be in 

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the top five words that we think
of when we think of 

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Christianity. 
Mackie says God's covenant 

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promises Dr. The whole story of 
the Bible and are at the center 

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of the Christian faith. 
Well, if that's true, then the 

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answer to this next question is 
very important, which is what is

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a covenant? 
Here's one definition that I 

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like. 
A covenant refers to a 

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relationship between two 
partners who make binding 

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promises to each other and work 
together to reach a common goal.

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They're often often accompanied 
by like oaths, signs, 

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ceremonies. 
Covenants define obligations and

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commitments, but they're 
different from a contract 

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because they are relational and 
personal. 

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So like a commonly used example 
is marriage. 

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This year I went to six 
weddings. 

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So that's a lot, right? 
But each one of them, a shout 

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out to the people in this room 
who invited me to their wedding.

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I love you. 
I enjoyed your wedding also. 

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It was interesting, right? 
Because each wedding was unique 

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based on the couple's like 
culture and personalities, and 

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yet all of them had like these 
elements in common. 

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The couple made specific 
promises to one another. 

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They walked through a ceremony 
to symbolize their commitment. 

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And they came out on the other 
side with this new bond, a 

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deeper relationship than before 
and more clarity on what their 

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commitment entails, a commitment
that they would then have to 

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live out, right. 
So these are all reflections of 

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marriage as a covenant. 
As it turns out, God is a God of

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covenants. 
So the big four, as we'll call 

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them, are God's covenants with 
Abraham, with Moses and the 

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people of Israel, with King 
David, and then what we usually 

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call the new covenant, which is 
brought about through Jesus. 

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So today we're in the first 
covenant with a man to your text

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will call Abraham. 
You probably know him as 

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Abraham, which is the fancy new 
name he receives in Genesis 17. 

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But we learned about this 
covenant in a couple of places, 

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but we're going to be in Genesis
12 and 15. 

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So these two parts that we might
call the promise and the 

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ceremony, The promise and the 
ceremony, you know, it would be 

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really fun if I had like a 
device that turned pages for me.

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I don't know, maybe I should 
just live in the 21st century 

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and not have paper. 
But I feel like I just, it's 

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tactile. 
I need it. 

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I don't know. 
But in Genesis 12, where we're 

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starting, God makes a promise to
Abraham and it comes up like 

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kind of out of the blue. 
Like at this point, all we know 

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about Abraham is his name, his 
lineage, and that he's from a 

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land called ER. 
And then suddenly out of 

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nowhere, God speaks to him and 
says, go from your country, your

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people in your father's 
household to the land that I 

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will show you. 
And then God speaks this five 

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part blessing over him. 
He says, I will make you into a 

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great nation. 
I will bless you and make your 

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name great. 
You will be a blessing. 

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I will bless those who bless 
you. 

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And whoever curses you, I will 
curse, and all peoples on earth 

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will be blessed through you. 
So this is like a fairly unusual

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way to introduce yourself to 
someone, right? 

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Because at this point Abraham 
does not know the Lord. 

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Like scripture confirms this in 
the book of Joshua. 

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It says long ago your father's 
lived behind the Euphrates, 

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Tara, the father of Abraham and 
Nahor, and they served other 

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gods. 
So Abraham was an idol 

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worshipper and aside from that, 
he appears to kind of just be 

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some random guy. 
And yet this obscure person has 

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instantly become the beneficiary
of these like outrageous 

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promises from God. 
For a man like Abraham and his 

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time period and his culture, 
these promises are like 

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basically everything that he 
could ever dream of. 

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Like I don't know what you would
think in your mind is like that.

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I don't know, like maybe the 
answer to like that. 

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What would I do if I won the 
lottery question? 

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It's kind of like everything 
that he could imagine getting 

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out of life is encompassed in 
these promises that not only 

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him, but like his whole lineage 
would prosper and that his would

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be associated with bringing 
about good for the whole world. 

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And even here in these promises,
we see a kind of nod to God's 

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long term plan that God will 
bless Abraham's family so that 

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all the families of the earth 
will be blessed. 

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So that's the plan of 
redemption. 

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And it's going to work kind of 
like a ripple effect where the 

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blessing starts with one man, 
but then it kind of expands and 

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expands until it has reached the
whole world. 

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Now here's something important 
to notice. 

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When God makes this promise, 
what does Abraham have to give 

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God in return? 
It's a rhetorical question. 

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It's OK if you don't. 
Nothing. 

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God makes these epic promises 
and then he just stops speaking.

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Now the next verse does say that
Abraham does his God asks him 

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and he leaves his home for a new
land. 

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So there's an important action 
for Abraham to take. 

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Like God invites him to go to 
basically like say yes to these 

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promises and Abraham goes. 
But there's no like, exchange. 

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There's no like, quid pro quo. 
There's not like God doesn't 

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require some kind of payment or 
service like people might expect

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the Pagan gods to require. 
God doesn't ask Abraham to, 

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like, follow any specific rules.
The promises aren't really 

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contingent on anything except 
Abraham saying yes to God's 

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extravagantly generous offer. 
So kind of make a note of that. 

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Keep that in your mind, and 
we're going to jump to Genesis 

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15 where we see the ceremony, 
which is kind of a formalization

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of God's covenant. 
So this chapter starts with 

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Abraham bringing 2 concerns to 
God. 

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So first concern, Abraham is no 
child of his own, which kind of 

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seems like a major obstacle if 
God is promising that Abraham's 

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offspring will become a great 
nation. 

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And the second concern is that 
along with these promises, God 

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also tells Abraham that he will 
inherit like a fruitful land. 

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But Abraham asks, how can I know
that that will happen? 

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Well, in response, God tells 
Abraham to do this. 

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He tells him to gather these 
kind of sacrificial animals, to 

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cut them in half and place the 
halves into two piles. 

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It's kind of strange. 
Then a deep sleep falls over 

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Abraham and he has a vision. 
And in the darkness, Abraham 

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sees a smoking fire pot and a 
flaming torch passed between the

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animal pieces. 
And the text says on that day 

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the Lord made a covenant with 
Abraham. 

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What does it all mean? 
Well, to unpack this, we need to

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put on our Bible nerd hats for 
just a minute and talk about 

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ancient rituals. 
So here we go. 

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In ancient Mesopotamia, where 
Abraham lived, cultures didn't 

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really rely on the written word 
as much. 

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00:13:37,240 --> 00:13:40,440
Now in our modern world, like, 
how would you normally formalize

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an agreement? 
Like you would probably like 

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write out a document that like 
has all the terms and then you 

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00:13:45,200 --> 00:13:46,520
would sign your names on it, 
right? 

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00:13:46,960 --> 00:13:48,840
Well, what do you do in a 
culture where most people don't 

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00:13:48,840 --> 00:13:50,880
read or write? 
Conundrum. 

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00:13:51,760 --> 00:13:56,320
Instead, people in Abraham's 
world would seal a covenant with

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a ritual where they would act 
out the consequences of breaking

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the covenant. 
So it's very dramatic. 

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The animal pieces represent what
will happen if the people 

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00:14:04,480 --> 00:14:06,680
involved break the covenant. 
It's kind of a way of saying, 

274
00:14:06,880 --> 00:14:10,160
may what was done to this animal
be done to me if I do not hold 

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00:14:10,160 --> 00:14:14,480
up my end of the agreement? 
Now if the covenant was say 

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00:14:14,480 --> 00:14:17,600
between like a king and a 
servant, one of two things could

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00:14:17,600 --> 00:14:20,720
happen. 
Either the king and the servant 

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00:14:20,800 --> 00:14:24,080
would walk through the pieces or
just the servant would walk 

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00:14:24,080 --> 00:14:26,320
through the pieces, meaning 
there would be consequences for 

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00:14:26,320 --> 00:14:28,240
the servant, but like not so 
much for the king. 

281
00:14:29,400 --> 00:14:32,360
So what is happening in the 
vision that Abraham has? 

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00:14:33,480 --> 00:14:39,440
God, as represented by the fire 
pot and the burning torch, walks

283
00:14:39,440 --> 00:14:44,480
through the middle alone. 
So the king seals the covenant 

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00:14:44,680 --> 00:14:47,440
by himself. 
There's a teaching that I listen

285
00:14:47,440 --> 00:14:50,560
to by I'm the late pastor Tim 
Keller that talks about this as 

286
00:14:50,560 --> 00:14:52,880
well, and let scholars talk 
about this as well. 

287
00:14:53,120 --> 00:14:57,480
But basically this act means 
that God is saying that he alone

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00:14:57,480 --> 00:15:00,720
will bear the consequences if 
the covenant is broken. 

289
00:15:01,200 --> 00:15:02,800
This is not an even sided 
agreement. 

290
00:15:03,040 --> 00:15:05,200
God alone initiates the 
covenant. 

291
00:15:05,480 --> 00:15:08,600
God alone seals the covenant 
with this ritual, and therefore 

292
00:15:08,600 --> 00:15:12,160
God alone is bearing 
responsibility for bringing his 

293
00:15:12,160 --> 00:15:16,720
promises to completion. 
OK, so that's our Bible nerd 

294
00:15:16,720 --> 00:15:17,920
moment. 
You can take your hats off. 

295
00:15:18,880 --> 00:15:22,080
Something profound and 
unprecedented is happening here.

296
00:15:22,080 --> 00:15:24,840
But what is at the heart of this
story? 

297
00:15:24,840 --> 00:15:27,560
Like what can we take away from 
all of this? 

298
00:15:28,360 --> 00:15:29,960
Here it is. 
Here's here's the main thing 

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00:15:29,960 --> 00:15:31,240
that we're going to talk about 
this morning. 

300
00:15:32,440 --> 00:15:36,640
Understanding God as a covenant 
maker should fundamentally 

301
00:15:36,640 --> 00:15:40,680
change how we see God and 
understand his relationship with

302
00:15:40,720 --> 00:15:43,840
us. 
God's choice to enter into 

303
00:15:43,840 --> 00:15:47,640
covenants should shape who we 
believe God to be. 

304
00:15:48,640 --> 00:15:52,400
There's a kind of common refrain
I've heard might be familiar, 

305
00:15:52,560 --> 00:15:56,360
that the God we see in the Old 
Testament and the God we see in 

306
00:15:56,360 --> 00:15:59,120
the New Testament feel like two 
different gods. 

307
00:15:59,240 --> 00:16:01,840
I imagine you've like heard that
or felt it yourself, right? 

308
00:16:01,840 --> 00:16:04,320
Like the feeling we get is that 
the Old Testament God is a God 

309
00:16:04,320 --> 00:16:07,280
of anger and punishment, but the
New Testament God, as known 

310
00:16:07,280 --> 00:16:09,920
through Jesus is a God of love 
and grace. 

311
00:16:10,000 --> 00:16:11,480
Sound familiar? 
Feel like that's something I've 

312
00:16:11,480 --> 00:16:14,480
definitely heard before. 
So when I was in seminary, my 

313
00:16:14,480 --> 00:16:17,400
Old Testament professor started 
the semester by saying this, 

314
00:16:17,400 --> 00:16:20,800
that one goal of our time 
together in the Old Testament 

315
00:16:21,160 --> 00:16:23,120
was to prove. 
So all the books that including 

316
00:16:23,120 --> 00:16:25,800
the story about Abraham, like 
all the way from like creation 

317
00:16:26,040 --> 00:16:29,040
up until up until Jesus comes on
the scene, that that selection 

318
00:16:30,160 --> 00:16:33,400
basically that the goal of our 
time together was to prove that 

319
00:16:33,400 --> 00:16:37,560
that dichotomy was a false 
dichotomy, that the God of the 

320
00:16:37,560 --> 00:16:41,080
Old Testament is not less 
gracious than the God of the New

321
00:16:41,080 --> 00:16:43,640
Testament. 
They are, after all, one God. 

322
00:16:44,440 --> 00:16:47,080
The Bible actually reveals that 
grace has been there since the 

323
00:16:47,080 --> 00:16:50,680
beginning, and God's decision to
make a covenant with Abraham, 

324
00:16:50,680 --> 00:16:54,120
especially kind of a largely 1 
sided covenant, is one of our 

325
00:16:54,120 --> 00:16:58,160
earliest pieces of evidence of 
God's extraordinary grace. 

326
00:16:58,320 --> 00:17:00,600
And what is grace? 
Grace is a free gift. 

327
00:17:00,600 --> 00:17:04,319
Grace means receiving favor and 
blessing and love that we did 

328
00:17:04,319 --> 00:17:06,200
not earn. 
And because we did not earn it, 

329
00:17:06,359 --> 00:17:08,680
we cannot lose it once we've 
received it. 

330
00:17:09,040 --> 00:17:12,200
And that is how God chooses to 
relate to humanity. 

331
00:17:12,400 --> 00:17:16,720
He is profoundly and shockingly 
and beautifully and unimaginably

332
00:17:17,000 --> 00:17:19,960
gracious towards us. 
So this is the first take away 

333
00:17:19,960 --> 00:17:23,000
that I want us to hold on to. 
God's grace has been present 

334
00:17:23,200 --> 00:17:26,560
since the beginning. 
If you look back to at Genesis 3

335
00:17:26,560 --> 00:17:29,280
where the fall happens all the 
way through 11 to the part that 

336
00:17:29,280 --> 00:17:33,040
we land in today, we basically 
see, to summarize that whole 

337
00:17:33,040 --> 00:17:35,600
story, all that's happening is 
that humanity is just like 

338
00:17:35,600 --> 00:17:37,680
choosing evil again and again 
and again. 

339
00:17:37,840 --> 00:17:42,480
Like left to our own devices, we
are rebellious and selfish and 

340
00:17:42,480 --> 00:17:45,760
very short sighted. 
We choose quick fixes and 

341
00:17:45,760 --> 00:17:48,520
instant pleasure over what is 
good and loving. 

342
00:17:48,920 --> 00:17:52,440
We are a danger to ourselves and
to one another, and we would be 

343
00:17:52,440 --> 00:17:55,920
completely lost if God did not 
have the heart of a rescuer. 

344
00:17:56,680 --> 00:17:59,240
He pursues us as an act of 
grace. 

345
00:17:59,440 --> 00:18:01,840
Even when Abraham is introduced,
it says nothing about his 

346
00:18:01,840 --> 00:18:04,960
character or his accolades, if 
he has any, because they're not 

347
00:18:04,960 --> 00:18:07,280
really relevant. 
God doesn't choose Abraham 

348
00:18:07,280 --> 00:18:10,280
because Abraham is good. 
God chooses Abraham because God 

349
00:18:10,280 --> 00:18:13,840
is merciful. 
And it's God's mercy that sets 

350
00:18:13,840 --> 00:18:17,600
His plan of redemption into 
motion and that leads us to take

351
00:18:17,600 --> 00:18:21,520
away #2 because grace is the 
foundation, God's plan of 

352
00:18:21,520 --> 00:18:25,480
redemption is certain. 
So of the four main covenants I 

353
00:18:25,480 --> 00:18:28,920
mentioned that are in the Bible,
only one is truly like fully 

354
00:18:28,920 --> 00:18:31,680
conditional or or breakable, at 
least by people. 

355
00:18:32,200 --> 00:18:35,240
The covenant with Moses, but 
that's a sermon for next week. 

356
00:18:36,160 --> 00:18:39,640
Every other covenant is 
primarily unconditional, meaning

357
00:18:39,640 --> 00:18:42,640
it's core promises can't really 
be broken by humans. 

358
00:18:43,320 --> 00:18:45,960
Now this doesn't mean that 
there's nothing for humanity to 

359
00:18:45,960 --> 00:18:47,440
do. 
Like if we look at Abraham, he's

360
00:18:47,440 --> 00:18:51,120
invited to leave his homeland 
and his idols to follow God. 

361
00:18:51,240 --> 00:18:54,200
And it's important that he does 
so to be a participant in the 

362
00:18:54,200 --> 00:18:56,960
covenant because an agreement 
has to be opted into. 

363
00:18:57,240 --> 00:19:00,520
So our steps of faith matter, 
our decision to say yes to God 

364
00:19:00,600 --> 00:19:05,800
matters, our character matters. 
And also God is aware that he's 

365
00:19:05,800 --> 00:19:09,840
partnering with wayward humans. 
So the unconditional part 

366
00:19:09,840 --> 00:19:11,960
basically means this. 
Our shortcomings can't stop 

367
00:19:11,960 --> 00:19:16,840
God's plan. 
If God's plan relied on Abraham,

368
00:19:17,160 --> 00:19:20,800
then if Abraham made a mistake 
or struggled with doubt, God's 

369
00:19:20,800 --> 00:19:22,120
old plan would just get 
derailed. 

370
00:19:22,960 --> 00:19:26,880
But Abraham does make mistakes 
and struggles to trust God, and 

371
00:19:26,880 --> 00:19:28,840
tries to force certain outcomes 
along the way. 

372
00:19:28,840 --> 00:19:33,080
And yet God fulfills every 
promise he made without fail. 

373
00:19:33,920 --> 00:19:38,400
So what if the gifts of reading 
like the entirety of the Bible 

374
00:19:38,520 --> 00:19:40,400
is that you begin to realize 
that any time it feels like 

375
00:19:40,400 --> 00:19:42,960
maybe God is not going to show 
up, maybe he's not there, maybe 

376
00:19:42,960 --> 00:19:45,840
he's not going to come through. 
We discovered that he's actually

377
00:19:45,840 --> 00:19:48,960
working behind the scenes and 
setting the pieces in place to 

378
00:19:48,960 --> 00:19:52,120
draw hard hearted humans towards
himself. 

379
00:19:52,600 --> 00:19:54,560
And we see this through God's 
covenants very clearly. 

380
00:19:54,560 --> 00:19:57,440
Like God is the one who 
initiates this relationship with

381
00:19:57,480 --> 00:20:00,400
Abraham. 
God is the one who blesses and 

382
00:20:00,400 --> 00:20:03,320
multiplies his family. 
God is also the one who 

383
00:20:03,320 --> 00:20:06,800
basically guarantees that a 
savior will be born from 

384
00:20:06,800 --> 00:20:09,640
Abraham's line, which is the the
heart of the covenant with 

385
00:20:09,640 --> 00:20:12,440
David. 
It's basically that that a 

386
00:20:12,440 --> 00:20:16,760
righteous king will come from 
his his land and establish peace

387
00:20:16,760 --> 00:20:20,320
on the earth forever. 
And finally, God is the one who 

388
00:20:20,320 --> 00:20:23,000
gives his own Son. 
To seal the final and the new 

389
00:20:23,000 --> 00:20:28,200
covenant where Jesus lays down 
his life to pay our debts, to 

390
00:20:28,200 --> 00:20:32,640
cleanse our sins, and to secure 
the redemption of this world. 

391
00:20:32,760 --> 00:20:35,240
So God is the one who does it 
all. 

392
00:20:36,200 --> 00:20:37,840
So these two takeaways are 
major. 

393
00:20:38,320 --> 00:20:41,240
God has been. 
God's grace has been present 

394
00:20:41,360 --> 00:20:44,120
since the beginning. 
And because grace is the 

395
00:20:44,120 --> 00:20:47,320
foundation, God's plan of 
redemption is certain. 

396
00:20:48,360 --> 00:20:50,080
So do we see how important this 
is? 

397
00:20:50,560 --> 00:20:54,400
Let's look at it another way. 
So what happens if we don't see 

398
00:20:54,640 --> 00:20:57,560
that grace is the foundation? 
Like what happens if we see 

399
00:20:57,720 --> 00:21:00,280
God's plan of redemption as 
conditional or uncertain? 

400
00:21:00,280 --> 00:21:03,720
Maybe it's not going to happen. 
Well, what likely happens is we 

401
00:21:03,720 --> 00:21:07,840
develop an anxious faith, which 
is an oxymoron. 

402
00:21:09,320 --> 00:21:12,520
And yeah, it's a state of 
contradiction that many of us, 

403
00:21:12,520 --> 00:21:15,000
maybe most of us, live out every
day. 

404
00:21:15,400 --> 00:21:18,960
Like we say that God is our 
Savior, but then we worry he's 

405
00:21:18,960 --> 00:21:20,120
not going to come through for 
us. 

406
00:21:20,720 --> 00:21:23,640
We sing songs that God made a 
way of redemption for us, and 

407
00:21:23,640 --> 00:21:25,760
yet we act like we can't afford 
to make a mistake. 

408
00:21:25,760 --> 00:21:28,720
That acceptance is dependence on
our perfection, which actually 

409
00:21:28,720 --> 00:21:31,760
makes it harder sometimes to 
repent and to change. 

410
00:21:32,720 --> 00:21:35,360
We pray for God's Kingdom to 
come on earth as it is in 

411
00:21:35,360 --> 00:21:39,080
heaven, but we don't really know
if prayer works or that God is 

412
00:21:39,080 --> 00:21:41,680
at work. 
So we strive, we fight to force 

413
00:21:41,680 --> 00:21:43,840
certain outcomes sometimes like 
Abraham did. 

414
00:21:45,080 --> 00:21:47,080
So this is a question I had to 
ask myself this week and then 

415
00:21:47,080 --> 00:21:49,720
I'm going to ask you now, which 
is, are you living from a place 

416
00:21:49,720 --> 00:21:53,080
of anxious faith? 
Is there a part of you that is 

417
00:21:53,080 --> 00:21:57,440
afraid that you were too broken 
for God to accept you, that 

418
00:21:57,440 --> 00:22:00,240
maybe he's not able to bring 
beauty and renewal out of the 

419
00:22:00,240 --> 00:22:03,720
ashes in your life? 
Or is there a part of you that 

420
00:22:03,720 --> 00:22:06,560
looks at the brokenness of the 
world and on some level believes

421
00:22:06,560 --> 00:22:09,160
that if you if we don't fix it, 
no one will? 

422
00:22:10,160 --> 00:22:12,400
When we see the effects of sin 
in our world and in our hearts, 

423
00:22:12,400 --> 00:22:15,160
it's it's kind of automatic that
we go into fight or flight mode.

424
00:22:15,160 --> 00:22:17,920
Like we try to run away and 
ignore our problems because they

425
00:22:17,920 --> 00:22:20,800
feel too overwhelming. 
Or we try to fix things by force

426
00:22:20,800 --> 00:22:24,200
by like trying to strong arm the
world around us into operating 

427
00:22:24,200 --> 00:22:25,840
in a way that makes us feel 
safe. 

428
00:22:26,880 --> 00:22:29,120
Does that sound like faith or 
does that sound like anxiety? 

429
00:22:30,840 --> 00:22:34,720
The foundation of our faith is 
not that we are good enough or 

430
00:22:34,720 --> 00:22:37,280
strong enough or faithful enough
that that God is. 

431
00:22:37,880 --> 00:22:41,400
He's perfect in his goodness, 
He's limitless in his strength, 

432
00:22:41,720 --> 00:22:44,760
He's eternally consistent in his
faithfulness. 

433
00:22:45,200 --> 00:22:47,600
And in a world full of troubles,
This is our source of peace, 

434
00:22:47,600 --> 00:22:51,760
that God does not give up on us.
God does not start something 

435
00:22:51,920 --> 00:22:53,680
that he does not intend to 
finish. 

436
00:22:55,480 --> 00:22:58,360
So in light of who God is, how 
should we live? 

437
00:22:59,200 --> 00:23:02,160
That's our final take away. 
The story arc of God's 

438
00:23:02,160 --> 00:23:07,640
redemption is long, which means 
that faith requires patience. 

439
00:23:08,760 --> 00:23:12,600
So the timeline between God's 
covenant with Abraham and the 

440
00:23:12,600 --> 00:23:16,440
fulfillment of the new covenant 
through Jesus is about 2100 

441
00:23:16,440 --> 00:23:18,720
years. 
So it's an understatement to say

442
00:23:18,720 --> 00:23:22,680
that God plays the long game. 
But second, Peter says this. 

443
00:23:23,480 --> 00:23:27,320
Do not forget this one thing, 
dear friends, with the Lord, a 

444
00:23:27,320 --> 00:23:30,840
day is like 1000 years and 1000 
years is like a day. 

445
00:23:31,200 --> 00:23:34,840
The Lord is not slow and keeping
His promise as some understand 

446
00:23:34,840 --> 00:23:37,800
slowness. 
Instead, he's patient with you, 

447
00:23:38,440 --> 00:23:41,560
not wanting anyone to perish, 
but everyone to come to 

448
00:23:41,560 --> 00:23:44,320
repentance. 
So if we're going to live a 

449
00:23:44,320 --> 00:23:47,920
life, a life of faith, trusting 
in God's timing and God's way of

450
00:23:47,920 --> 00:23:51,160
doing things, patience is a 
necessity. 

451
00:23:52,320 --> 00:23:55,240
And this is somewhat unfortunate
because everything in our modern

452
00:23:55,240 --> 00:23:59,000
world wants to disciple us in 
the ways of impatience. 

453
00:23:59,680 --> 00:24:03,280
We live in an age of constant 
stimuli and instant 

454
00:24:03,280 --> 00:24:05,560
gratification. 
I feel like I've even noticed 

455
00:24:05,560 --> 00:24:08,440
that we seem to want to form our
opinions as quickly as possible,

456
00:24:08,440 --> 00:24:12,160
like we want, like immediate and
like compelling answers and 

457
00:24:12,160 --> 00:24:16,880
solutions, instead of taking the
time to develop curiosity or 

458
00:24:16,880 --> 00:24:21,120
discernment. 
Our hurry, our dissatisfaction, 

459
00:24:21,360 --> 00:24:24,160
the reckless way we use our 
words like weapons, our 

460
00:24:24,160 --> 00:24:28,840
resistance to the the slowness 
required to cultivate wisdom. 

461
00:24:29,840 --> 00:24:32,400
All of this is the fruit of 
impatience. 

462
00:24:34,160 --> 00:24:39,360
And yet God is patient. 
He moves slowly because he is 

463
00:24:39,360 --> 00:24:44,400
motivated by grace and by love. 
And if we are followers of God, 

464
00:24:45,400 --> 00:24:50,480
why would we try to outpace him?
Do we think we can improve upon 

465
00:24:50,480 --> 00:24:56,000
God's plan of redemption? 
Our reckless hurry is kind of 

466
00:24:56,000 --> 00:24:59,400
eerily reminiscent of the fall. 
Like Adam and Eve, we talked 

467
00:24:59,400 --> 00:25:01,360
about this last week. 
Adam and Eve are like eager for 

468
00:25:01,360 --> 00:25:03,480
wisdom. 
They want to become like wise. 

469
00:25:03,480 --> 00:25:04,960
They want to become more like 
God. 

470
00:25:05,200 --> 00:25:08,200
But they go about it by opting 
for a shortcut, like grasping 

471
00:25:08,200 --> 00:25:11,160
for control instead of coming to
God with their desires. 

472
00:25:11,880 --> 00:25:14,400
And at the root of that, 
grasping for control. 

473
00:25:14,400 --> 00:25:19,600
And that kind of impatience is a
lie, that God cannot be trusted,

474
00:25:20,400 --> 00:25:24,120
that what God said won't happen,
that we have to take matters 

475
00:25:24,120 --> 00:25:26,880
into our own hands. 
A church. 

476
00:25:26,880 --> 00:25:30,720
This is the opposite of what it 
means for God to be a covenant. 

477
00:25:30,720 --> 00:25:33,520
Maker forgot to be a God of 
covenants. 

478
00:25:33,680 --> 00:25:36,840
It means that he's so faithful 
that even though Abraham and 

479
00:25:36,840 --> 00:25:40,400
like generations of his 
descendants onward continue 

480
00:25:40,400 --> 00:25:43,600
making mistakes and doubting God
and going their own stubborn 

481
00:25:43,600 --> 00:25:48,000
way, God still keeps his promise
to bless and restore the world. 

482
00:25:48,760 --> 00:25:52,240
God has demonstrated time and 
again that he can be trusted 

483
00:25:52,240 --> 00:25:54,360
throughout history and in our 
own lives. 

484
00:25:54,640 --> 00:25:58,080
Recently in my community, the 
topic of testimonies came up. 

485
00:25:58,640 --> 00:26:01,400
So I was reflecting on like 
testimonies from my own life and

486
00:26:01,920 --> 00:26:05,440
so many of them are about God as
a provider, Like God coming 

487
00:26:05,440 --> 00:26:09,120
through when I had like a like a
desperate financial or practical

488
00:26:09,120 --> 00:26:12,360
need, when I couldn't pay my 
rent, when my car got totaled by

489
00:26:12,360 --> 00:26:16,040
hit and run, when I needed a 
job, when I experienced a health

490
00:26:16,040 --> 00:26:18,400
emergency, and the list goes on 
and on. 

491
00:26:18,920 --> 00:26:21,600
And often when I share these 
stories with people, if I share 

492
00:26:21,600 --> 00:26:24,720
them like here on a Sunday, 
people will be like, oh, well, 

493
00:26:24,720 --> 00:26:26,760
you know, wow, like God has 
worked all these miracles in 

494
00:26:26,760 --> 00:26:28,640
your life. 
It must help you to have so much

495
00:26:28,640 --> 00:26:29,960
faith that he's going to provide
for you. 

496
00:26:30,480 --> 00:26:34,480
And I'm like, yes, it, it must, 
right? 

497
00:26:34,480 --> 00:26:36,440
Like you would think that it 
would. 

498
00:26:36,440 --> 00:26:38,760
You would think that like the 
accumulation of all of these 

499
00:26:38,760 --> 00:26:41,280
testimonies of God powerfully 
answering my prayers would mean 

500
00:26:41,280 --> 00:26:43,720
that I just like never doubt 
that he's going to provide for 

501
00:26:43,720 --> 00:26:45,800
me. 
That would make perfect logical 

502
00:26:45,800 --> 00:26:49,360
sense if only humans worked that
way. 

503
00:26:50,520 --> 00:26:54,040
It's it's true that as I've 
walked with God over the years 

504
00:26:54,040 --> 00:26:57,160
that he's worked like 1 miracle 
after another, that each one 

505
00:26:57,160 --> 00:27:01,280
kind of peels back the layers of
fear and insecurity that I have 

506
00:27:01,280 --> 00:27:04,560
about not having enough. 
But The thing is like those 

507
00:27:04,560 --> 00:27:07,640
fears go really deep. 
Like deep into my past, deep 

508
00:27:07,640 --> 00:27:10,800
into my childhood, deep into 
places in my life where I wasn't

509
00:27:10,800 --> 00:27:13,880
even like conscious of the 
decision to be afraid. 

510
00:27:13,880 --> 00:27:16,680
Like, I mean, that's kind of a 
weird way of putting it, but 

511
00:27:16,680 --> 00:27:20,600
basically, like those are things
that that are deeply rooted in, 

512
00:27:20,600 --> 00:27:22,920
in the way that I'm wired. 
But maybe you can relate. 

513
00:27:22,920 --> 00:27:27,480
Maybe there are specific areas 
that you struggle to trust in 

514
00:27:27,480 --> 00:27:30,880
God's faithfulness where even 
though your head says one thing,

515
00:27:31,200 --> 00:27:34,560
like your gut instinctively 
reacts with fear, like fear of 

516
00:27:34,560 --> 00:27:39,480
failure, fear of rejection, of 
conflict, of powerlessness, of 

517
00:27:39,560 --> 00:27:45,280
being trapped in uncertainty. 
I have grown a lot and trusting 

518
00:27:45,280 --> 00:27:48,280
God to provide and also I still 
struggle with fear. 

519
00:27:49,440 --> 00:27:54,360
But even this is a testimony to 
God's patience because he didn't

520
00:27:54,360 --> 00:27:57,880
give up on me the first time or 
the second time or the third 

521
00:27:57,880 --> 00:28:00,960
time I doubted him. 
Like, you know, hey, I've 

522
00:28:00,960 --> 00:28:03,160
already shown him faithful. 
Like if you're going to doubt 

523
00:28:03,160 --> 00:28:07,880
me, you're on your own kid. 
His patience is persistent and 

524
00:28:07,880 --> 00:28:11,360
radical. 
So now as I'm looking to the 

525
00:28:11,360 --> 00:28:15,120
future and I'm looking at any 
area that I'm tempted to fear, 

526
00:28:15,120 --> 00:28:18,120
this is the truth that I want to
rehearse in my mind. 

527
00:28:18,360 --> 00:28:21,720
God has always shown up for me. 
He is with me now. 

528
00:28:22,000 --> 00:28:25,640
He will be with me always. 
What do I have to fear? 

529
00:28:27,320 --> 00:28:28,840
Church? 
What if that was how we operated

530
00:28:28,840 --> 00:28:31,880
in the world? 
What if that was how we spoke to

531
00:28:31,880 --> 00:28:34,880
our fears? 
If when our anxieties are like 

532
00:28:34,880 --> 00:28:37,800
clamoring for our attention, we 
said, my God is a God of 

533
00:28:37,800 --> 00:28:40,560
covenants, He keeps his 
promises. 

534
00:28:40,800 --> 00:28:43,200
He is the same yesterday, today,
and forever. 

535
00:28:43,200 --> 00:28:46,400
So if he was faithful before, 
he's going to be faithful again 

536
00:28:46,600 --> 00:28:52,320
and again and again. 
Fixating on God's faithfulness 

537
00:28:52,800 --> 00:28:56,960
helps us to be patient. 
Patient for him to work in our 

538
00:28:56,960 --> 00:29:00,760
lives, patient for him to heal 
the brokenness of our world. 

539
00:29:01,080 --> 00:29:04,080
Patient for him to rework our 
patterns of sin and to teach us 

540
00:29:04,080 --> 00:29:06,480
to trust him. 
Because God cannot be anything 

541
00:29:06,480 --> 00:29:08,160
but faithful. 
That is who He is. 

542
00:29:09,200 --> 00:29:13,440
But often it is not until we 
walk toward God that we discover

543
00:29:13,480 --> 00:29:16,680
He's faithful. 
This is true for Abraham when he

544
00:29:16,680 --> 00:29:19,120
was called kind of out of out of
obscurity. 

545
00:29:19,520 --> 00:29:22,400
Abraham learned he could trust 
God when he took a step of 

546
00:29:22,400 --> 00:29:24,640
faith. 
But Abraham first needed to go 

547
00:29:24,960 --> 00:29:26,600
and leave his country and his 
father's house. 

548
00:29:26,600 --> 00:29:29,800
He had to actually move toward 
God and God's promises to 

549
00:29:29,800 --> 00:29:33,440
discover that he was walking on 
a firm foundation that God was 

550
00:29:33,440 --> 00:29:34,800
going to keep showing up for 
him. 

551
00:29:36,080 --> 00:29:40,440
So that feels like an invitation
for you today to like know God 

552
00:29:40,640 --> 00:29:43,040
as a covenant maker and a 
promise keeper. 

553
00:29:43,440 --> 00:29:45,000
I would invite you to move 
toward him. 

554
00:29:45,720 --> 00:29:49,000
And maybe this means turning 
your back on an old way of 

555
00:29:49,000 --> 00:29:51,960
living or thinking. 
Maybe it means rejecting the 

556
00:29:51,960 --> 00:29:55,240
voice of anxiety that like urges
you towards grasping for 

557
00:29:55,240 --> 00:29:57,560
control. 
Maybe it means giving up an 

558
00:29:57,560 --> 00:30:00,800
idol, like something you sought 
comfort and purpose in instead 

559
00:30:00,800 --> 00:30:05,040
of God. 
Ask yourself, where am I 

560
00:30:05,040 --> 00:30:08,760
doubting in God's faithfulness 
and what am I trusting in 

561
00:30:08,760 --> 00:30:11,560
instead? 
Like what if I've been willing 

562
00:30:11,560 --> 00:30:16,160
to maybe confront or give up in 
order to follow God in the place

563
00:30:16,160 --> 00:30:20,240
that He wants to take me? 
Today can be the day that we 

564
00:30:20,240 --> 00:30:23,960
take that step in trusting Him 
and discovering just how 

565
00:30:24,000 --> 00:30:25,440
faithful He is.
