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Good morning everyone. 
How are we doing this morning? 

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I'm kind of like, how tall am I?
We haven't met. 

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My name is Mandy. 
I'm on staff here at the Garden 

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Church and I have the honor of 
sharing God's word this morning.

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So I'm like kind of stoked. 
I feel like I don't know if 

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y'all ever do like public 
speaking or teaching. 

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I was like, sometimes I feel 
nervous, sometimes I feel 

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differently. 
I really love this passage and 

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I'm really excited to share it 
with all of you. 

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As Cal mentioned, we're 
currently in a sermon series on 

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Ephesians, which is a letter 
written by the Apostle Paul to 

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the church in the ancient city 
of Ephesus. 

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Does it ever, I don't know how 
familiar you are with the New 

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Testament, but does it ever 
strike you as interesting that 

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so much of the New Testament is 
letters? 

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Like, I mean, when was the last 
time that you wrote a letter, 

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like, sat down with pen and 
paper and like, painstakingly 

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spelled out your thoughts or 
like, bought a stamp? 

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Maybe a teacher made you do it 
at some point. 

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But these days, most of us don't
write letters, especially not 

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letters that are long enough to 
divide into 6 chapters. 

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But I really love that the New 
Testament is filled with letters

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as opposed to like, you know, 
you know, practical manuals or 

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maybe like philosophical 
treatises because letters are 

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personal. 
They imply a relationship 

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between people and kind of an 
intention to impact or connect 

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with the reader. 
And I love that this is part of 

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how God teaches us about himself
and what it means to live a life

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of faith. 
Like, he speaks through the 

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problems and the struggles and 
the challenges of real people, 

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the early church, like real 
people who are also trying to 

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follow Jesus. 
So today as we dive into the 

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letter to the Ephesians, I 
really want us to receive this 

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word, not as like Paul's 
doctoral dissertation about like

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Christian spirituality, but as a
conversation and, you know, 

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conversation with a seasoned 
Christian leader who fervently 

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wants us to know the love of God
for us and to be completely 

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changed by it. 
So that's the invitation before 

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us today. 
So before we kind of get into 

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the nitty gritty, let me just 
take a moment to pray for us and

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to ask God to meet us through 
his word. 

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Lord God, I thank you so much 
for again, just the way that you

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reveal yourself to us. 
Lord, the way that you just 

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generously give us insight into 
who you are, insight into like 

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what it looks like to walk in 
faith inside into the challenges

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that others have faced inside to
questions that maybe are similar

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to questions that we have. 
God, we just thank you for this 

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gift. 
And I want to pray this morning 

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especially that our hearts would
be open to receive what you want

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to say this morning, especially 
that our hearts would be open to

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receive just the message of the 
depth of your love for us guide.

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I pray that today that that 
word, that word that you love us

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would not feel shallow or 
insufficient or too familiar or 

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small in some way. 
We pray that you would expand 

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our view of what it means to 
have a God who loves us. 

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We pray that we would discover 
through your word that that your

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love speaks into the specific 
place that we find ourselves in 

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this morning, the challenges we 
face, the reason maybe we felt 

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stuck or empty or frustrated or 
overwhelmed or exhausted or 

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wherever we're coming in this 
morning. 

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We pray that your love would 
meet us there and that just as 

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as Paul prays so 
enthusiastically here, that that

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we would be changed by your 
love. 

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Holy Spirit, speak to us, be 
present with us this morning. 

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We pray all those things in 
Jesus name, Amen. 

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Amen. 
So if you haven't been around 

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the last couple of weeks, we've 
been in Ephesians one and two, 

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and just kind of a quick 
overview of what we've learned 

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so far. 
In chapter 1, Paul kind of just 

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like talks at length about the 
amazing gifts that God has given

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to his people. 
So he talks about how God has 

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blessed us with every spiritual 
blessing and because of his 

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love, he has adopted us into his
family. 

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And through Jesus he has given 
us redemption, forgiveness, and 

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a beautiful inheritance, all of 
which we receive as a free gift 

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or as the Bible likes to call 
it, grace. 

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And then chapter 2, we learn 
that the Ephesians are Gentiles,

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which means they're non Jews. 
And it appears that the Gentile 

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Christians are experiencing kind
of some insecurity about whether

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they were fully received by God 
if they had done enough to be 

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accepted into God's family. 
And Paul just unequivocally 

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reassures them that their faith 
is enough. 

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Even though they were once 
separated from God, walking and 

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sin and rebellion, they had now 
received God's mercy and 

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forgiveness. 
They've been brought near to 

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God, and not because of their 
own merit, but because of God's 

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extravagant kindness. 
So at the center of the letter, 

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there's kind of this sense of 
assurance, like Paul's 

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reassuring the Ephesian 
Christians that because of their

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faith they've become God's 
people and received God's 

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promise. 
And that this is not a 

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hypothetical or like a 
conditional agreement. 

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This is an unshakable reality 
that is meant to shape how the 

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Ephesians see themselves. 
So this is kind of what all this

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seemingly like dense theology in
Ephesians is actually about. 

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It's an encouragement to these 
new Christians that they are a 

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part of God's family, and it's 
an invitation to let that truth 

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form the core of their identity.
So now we read chapter 3, which 

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is kind of where Paul puts a cap
on all of these sentiments by 

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just lifting up this beautiful 
prayer for the church. 

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And did you pick up on that, 
that these verses, that this 

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passage today is really just a 
prayer? 

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And it's an impassioned prayer 
like Bible commentators note 

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that Paul's even his opening is 
significant when he says, for 

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this reason, I bow my knees 
before the Father. 

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Because for Jews and for early 
Christians, the more common 

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practice was to pray standing 
up. 

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So kneeling was kind of a 
posture you would take before a 

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Lord or a king, or if you were 
kind of pleading for a request 

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to be granted. 
It implies kind of this depth of

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feeling and urgent sense of 
need. 

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So what is this like emphatic, 
urgent prayer that Paul has? 

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He prays for three things on 
behalf of the church, power, 

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knowledge, and fullness. 
And these are like these kind of

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three spokes. 
And at the center, the hub of 

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it, is God's love. 
So power, knowledge, and 

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fullness. 
And these are our kind of three 

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focal points today. 
And basically we're just asking 

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like, how do they relate to 
God's love? 

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And why is Paul insistent that 
the church desperately needs 

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them? 
So first, Paul prays for the 

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church to receive power. 
He asked that according to the 

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riches of God's glory, he may 
grant the church to be 

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strengthened with power through 
God's Holy Spirit and our inner 

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beings. 
I'm curious, how often have you 

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asked for power, prayed for 
power, like for yourself or for 

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your community? 
And power's kind of a tricky 

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word, isn't it? 
Like for some of us, it might 

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feel like a positive word. 
Maybe we felt kind of weak or 

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unsure of ourselves, and we 
would love to feel empowered by 

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God's Spirit. 
But power might also feel like a

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dangerous word because of the 
many, many examples of abuse of 

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power that we see in our world. 
And history makes it clear that 

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humans struggle to hold power 
well. 

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Like those that seek power often
seem like they like the feeling 

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of being big or even invincible,
but to feel big, they need 

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someone else to feel small. 
But could that be the type of 

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power that Paul is talking 
about? 

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Or does he have something else 
in mind? 

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Well, when it comes to power, I 
think like an important question

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is power for what? 
Like power used towards what 

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end? 
Because I, I think of power like

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I think of fire. 
It's a fire could be used for 

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good. 
Like it could be used for warmth

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and nourishment and creativity. 
There's some things that you 

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make where you need fire to 
create that. 

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Or it could be used for evil, 
for harm and destruction. 

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Like if I owned a flamethrower, 
I don't and I probably would 

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never buy one. 
But let's like say I was 

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bequeathed A flamethrower. 
Like I was given this greatly 

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prized ancestral flamethrower 
that I couldn't say no thank you

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to. 
Like, I wouldn't just let any 

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random person off the street 
borrow it. 

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And if someone did want to 
borrow it, I would ask, well, 

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what do you want to use it for? 
Like, what's the vibe here? 

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And so we asked similarly, like,
what to what end is Paul praying

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for power like within the 
church? 

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Well, this is the purpose that 
he names, so that Christ may 

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dwell in your hearts through 
faith. 

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That's kind of like a surprise 
ending, right? 

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So Christ may dwell in our 
hearts through faith. 

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We apparently need supernatural 
empowerment from God so that our

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faith would become stronger. 
And as our faith becomes 

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stronger, we'll experience more 
and more of the evidence of the 

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life of Christ within us. 
So what does real power, what 

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does godly power do in US? 
It enables Jesus to increasingly

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become the foundation and the 
guiding force in our lives. 

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Because when the Bible refers to
our hearts, that's not just 

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talking about emotions like I 
like, I feel the peace of Jesus,

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where I feel loved towards 
Jesus. 

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It absolutely includes that. 
But it is also more than that. 

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The heart represents like the 
Control Center at the core of 

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our being, the seat of our 
thinking and our feeling and our

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willing. 
And Paul is earnestly praying 

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that our faith in Jesus would 
basically reprogram, like our 

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internal GPS, that our desire to
follow God and to know God would

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determine the direction we're 
going in and even how we go 

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about getting there, like how 
fast we're going and whether we 

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take any pit stops along the 
way. 

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And then that GPS metaphor will 
break down. 

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But you get the picture. 
So do we understand why we might

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need empowerment to live like 
this? 

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So that the presence of Christ 
in our hearts would shape what 

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we think and how we feel and 
what we pursue in life. 

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Like there's so many competing 
voices in the world that kind of

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push back against this and try 
to persuade us to find our 

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identity in, in our 
accomplishments or how much 

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money we make or how we look or 
how popular we are in social 

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media or our ability to like 
influence the world around us. 

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But when these things take up 
residence in our hearts, meaning

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they when they guide our actions
and and how we view the world, 

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we become selfish like we have, 
you know, an image or a 

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reputation to maintain or a 
people to impress or accolades 

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to add to our resume. 
Our hearts and our worlds become

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smaller and self focused. 
And there's no room for the kind

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of expansive compassion and self
sacrifice and goodness that 

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Christ wants to develop within 
us. 

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And throughout his letters, Paul
describes kind of this like 

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spiritual tug of war that is 
taking place between our selfish

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motives and what Christ wants to
do in our hearts, their opposing

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ends. 
And so I just want to say, if 

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you've ever found yourself 
exhausted just trying to follow 

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God and maybe do some good in 
this world, I just want to 

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affirm that from a spiritual 
perspective that makes complete 

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logical sense. 
Like there is a battle happening

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and it takes strength to resist 
kind of the siren call of these 

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other sources of identity, like 
these false gods. 

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Really. 
So Paul prays that the church 

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would receive strength, that 
they would be empowered to 

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confidently and steadfastly rely
on Jesus and to build our lives 

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on him. 
So that's the type of power that

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Paul is praying for. 
And secondly, he prays for the 

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church to receive knowledge. 
Paul prays that you, being 

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rooted and grounded in love, may
have strength to comprehend with

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all the Saints what is the 
breadth and length and height 

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and depth and to know the love 
of Christ that surpasses 

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knowledge, which is a beautiful 
passage. 

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But again, there's kind of like 
this element of surprise here, 

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right? 
Paul prays for knowledge. 

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Or, you know, we might say, like
understanding comprehension, but

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of a different kind than we 
might expect. 

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Now, if there's any place that 
knows about the desire for 

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knowledge, it's Boston. 
The city runs on the pursuit of 

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knowledge. 
But the end goal here is not to,

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you know, earn another PhD or 
come up with the next 

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technological breakthrough or 
even win trivia night at your 

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local brewery. 
Like what Paul is yearning for 

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is that the church would have a 
greater knowledge of God's love.

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Now, if we thought that power 
was a tricky word, love might 

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just outdo it. 
Like in modern America, we throw

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the word love around like really
freely, really frequently. 

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And I'm totally guilty of that. 
Like I've definitely on multiple

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occasions said, I love Trader 
Joe's chili and lime flavored 

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rolled corn tortilla chips. 
They are my favorite snack. 

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So if I was to say to someone 
that I care about, you know, you

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are so important in my life, you
are like the human version of 

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Trader Joe's chili and lime 
flavored rolled corn tortilla 

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chips to me. 
I mean, if the person knows me, 

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they might take that as a 
compliment. 

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But this kind of reveals how 
unhelpful it is that we just 

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have one word for both of those 
things, right? 

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Because as much as I enjoy 
snacks, all I was really saying 

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is, you know, the snack is so 
delicious that the joy it gives 

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me surpasses all other snacks, 
which is high praise. 

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But that's not the same as 
telling a person like your 

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existence is meaningful to me. 
I'm invested in your happiness. 

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Your pain causes me pain, and 
your joy makes me rejoice too. 

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00:13:00,360 --> 00:13:03,200
Like that's a very different 
definition of love. 

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And in Ephesians, Paul talks 
effusively about the love of 

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God, which is like our human 
love, and yet it's completely 

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unlike our love. 
And Paul uses the Greek word 

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agape when he talks about God's 
love here. 

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And an interesting thing that I 
learned about the word agape is 

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that it wasn't as commonly used 
before the New Testament was 

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00:13:22,880 --> 00:13:24,400
written. 
Like it was a round, but it 

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00:13:24,400 --> 00:13:28,880
wasn't like as distinctive a 
term as like Eros romantic love 

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or Ophelia brotherly love. 
So when Paul talks about agape, 

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he's actually not primarily 
relying on a definition of love 

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that like already existed in the
Greco Roman world. 

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He is intentionally choosing a 
somewhat more neutral word and 

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00:13:41,720 --> 00:13:45,840
he's defining it as the love of 
God as displayed throughout 

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00:13:45,840 --> 00:13:48,920
Scripture and in the life and 
the sacrifice of Jesus. 

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So agape love is actually 
defined by God's very being in 

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his relationship with humanity. 
It's a outward focused love. 

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It encompasses selfless care and
and steadfast investment and 

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willing generosity and a deep 
desire for others good. 

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00:14:05,600 --> 00:14:08,760
It's a protective love and a 
self sacrificial love. 

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It's love is compelled to meet 
the true needs of the beloved. 

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So as you listen to this, you 
know, you might start thinking 

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00:14:16,200 --> 00:14:19,280
about like the best examples of 
love you've seen in your own 

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00:14:19,280 --> 00:14:22,400
life or maybe in stories like in
books and movies or throughout 

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00:14:22,400 --> 00:14:26,080
history. 
But even if we were to take like

273
00:14:26,080 --> 00:14:30,720
the best possible example of 
human love, it would pale in 

274
00:14:30,720 --> 00:14:34,600
comparison. 
It would be minuscule and 

275
00:14:34,600 --> 00:14:38,720
colorless against the the 
vibrant, dazzling, deathless 

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00:14:39,040 --> 00:14:41,160
love of God. 
Like it would be like trying to 

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00:14:41,160 --> 00:14:46,400
compare like the size of the 
human heart to the size of the 

278
00:14:46,400 --> 00:14:48,120
human heart to like the size of 
the universe. 

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00:14:48,480 --> 00:14:50,720
So let's just try to sketch this
picture like really quickly. 

280
00:14:51,360 --> 00:14:56,440
So the human heart is about 4.7 
inches long and 3.5 inches wide.

281
00:14:56,720 --> 00:15:00,000
I looked it up. 
By comparison, the Earth is 

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00:15:00,000 --> 00:15:05,920
around 197,000,000 square miles.
And that's just the Earth. 

283
00:15:06,360 --> 00:15:09,240
So now we measure that against 
like say the Milky Way Galaxy, 

284
00:15:09,320 --> 00:15:12,520
which is about 100,000 light 
years in diameter, where each 

285
00:15:12,520 --> 00:15:15,640
light year is equal to 6 
trillion miles. 

286
00:15:15,800 --> 00:15:18,800
So already we have so many zeros
that I can't even keep track 

287
00:15:18,800 --> 00:15:20,960
anymore. 
And finally we have the 

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00:15:21,200 --> 00:15:24,800
observable universe, the part we
can measure, which according to 

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00:15:24,800 --> 00:15:28,320
NASA is about 93 billion light 
years long. 

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00:15:29,680 --> 00:15:34,800
So consider this framework and 
then remember, God created the 

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00:15:34,800 --> 00:15:40,600
universe and everything in it. 
He sees and intimately knows 

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00:15:40,800 --> 00:15:44,760
every inch, every minute aspect 
of what's going on in all of 

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00:15:44,760 --> 00:15:47,800
creation. 
So if we take humanity's ability

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00:15:47,800 --> 00:15:51,320
to love and we try to expand it 
more and more in an effort to 

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00:15:51,320 --> 00:15:56,080
compare it to God's love, we 
will run out of zeros like it's 

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00:15:56,080 --> 00:15:58,640
not measurable. 
It it's beyond the observable 

297
00:15:58,640 --> 00:16:00,720
universe. 
It stretches past the farthest 

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00:16:00,720 --> 00:16:05,320
extent of our imagination. 
So when we hear this truth that 

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00:16:05,320 --> 00:16:11,200
God loves us, don't let that 
word love like ricochet off of 

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00:16:11,200 --> 00:16:14,040
your heart without impact. 
This is not a small word. 

301
00:16:14,720 --> 00:16:19,440
This love is so high and deep 
and long and wide that we can 

302
00:16:19,440 --> 00:16:22,240
fully immerse ourselves in it 
and it will drown out everything

303
00:16:22,240 --> 00:16:24,680
else like a protective force 
field around us. 

304
00:16:24,680 --> 00:16:27,400
This is a love that is big 
enough and powerful enough to 

305
00:16:27,400 --> 00:16:30,760
reshape the course of history. 
And if we find ourselves 

306
00:16:30,760 --> 00:16:33,400
struggling to kind of wrap our 
heads around the reality of 

307
00:16:33,400 --> 00:16:37,920
God's love, God did us an 
immense favor by giving us an 

308
00:16:37,920 --> 00:16:42,560
image of what His love looks 
like that is human sized so we 

309
00:16:43,160 --> 00:16:46,240
could kind of begin to take it 
in and conceptualize what His 

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00:16:46,240 --> 00:16:49,760
love really means. 
And that image is found in 

311
00:16:50,240 --> 00:16:53,800
Jesus. 
So if we ever begin to doubt 

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00:16:53,800 --> 00:16:56,960
God's love and make impact on 
your heart that it once did, 

313
00:16:57,280 --> 00:17:00,560
look to Jesus like do what the 
New Testament writers did. 

314
00:17:00,760 --> 00:17:03,200
Don't look to the world to 
define what agape love is. 

315
00:17:03,200 --> 00:17:05,920
Look to God himself. 
Let him show you what is the 

316
00:17:05,920 --> 00:17:10,000
breadth and length and height 
and depth of the love of God. 

317
00:17:10,839 --> 00:17:13,880
So I'm going to ask a question 
several times. 

318
00:17:13,880 --> 00:17:17,520
I'm going to invite you to just 
ponder this question as we 

319
00:17:17,520 --> 00:17:21,160
consider like what God's love 
has looked like for real people 

320
00:17:21,160 --> 00:17:25,200
in real life. 
The question is, how great is 

321
00:17:25,200 --> 00:17:29,720
God's love? 
How great is God's love? 

322
00:17:30,600 --> 00:17:34,560
God's love? 
It's so wide that encompasses 

323
00:17:34,640 --> 00:17:36,760
all of humanity. 
No matter our race or our 

324
00:17:36,760 --> 00:17:38,760
culture, no matter our flaws or 
our failures. 

325
00:17:38,880 --> 00:17:41,880
His love stretches outward to 
envelope us all. 

326
00:17:41,960 --> 00:17:45,080
I think of Jesus like healing 
lepers who were outcasts. 

327
00:17:45,080 --> 00:17:47,600
They were diseased and separated
from the community. 

328
00:17:47,720 --> 00:17:51,160
But when they came to Jesus, he 
was moved with compassion. 

329
00:17:51,240 --> 00:17:52,840
That's what it says in Mark 
chapter 1. 

330
00:17:52,960 --> 00:17:56,680
When they came to Jesus, he was 
moved with love to heal them. 

331
00:17:57,320 --> 00:18:00,040
Or I think of Jesus encounter 
with a Samaritan woman at the 

332
00:18:00,040 --> 00:18:03,200
well, another outcast because of
her many failed marriages or 

333
00:18:03,200 --> 00:18:06,600
illicit relationships. 
How in the face of her emptiness

334
00:18:06,760 --> 00:18:10,560
and her spiritual dryness, Jesus
meets her and offers her the 

335
00:18:10,560 --> 00:18:15,000
water of eternal life. 
So if our understanding of the 

336
00:18:15,000 --> 00:18:19,000
love of God is not broad enough 
to meet us in our shame, in our 

337
00:18:19,000 --> 00:18:22,840
rejection, in our loneliness, 
and to offer us healing and hope

338
00:18:23,240 --> 00:18:28,680
that our understanding of God's 
love is still too small, how 

339
00:18:28,680 --> 00:18:33,480
great is God's love? 
God's love is so long that no 

340
00:18:33,480 --> 00:18:36,040
matter how much we've strayed 
from him, chasing after false 

341
00:18:36,040 --> 00:18:39,160
gods, he pursues us. 
He offers us forgiveness and 

342
00:18:39,160 --> 00:18:41,680
restoration. 
And Jesus compares God's love to

343
00:18:41,680 --> 00:18:44,920
the father of the prodigal son, 
the son who rejected his family 

344
00:18:44,920 --> 00:18:48,120
and and indulged in every sin 
and basically wrecked his life. 

345
00:18:48,560 --> 00:18:51,680
But when he sees the foolishness
of his ways and he decides to go

346
00:18:51,680 --> 00:18:56,640
home, what does his father do? 
Jesus says that the Father I saw

347
00:18:56,640 --> 00:19:01,000
his Son in the distance and is 
moved with compassion. 

348
00:19:01,440 --> 00:19:05,000
He runs to his Son and he 
embraces him and kisses him and 

349
00:19:05,000 --> 00:19:08,960
he rejoices. 
And that is God's heart, God. 

350
00:19:08,960 --> 00:19:12,560
It's a God who rejoices the 
moment we turn back towards him.

351
00:19:13,480 --> 00:19:17,240
So if our understanding of the 
love of God is not long enough 

352
00:19:17,240 --> 00:19:19,720
that it goes running to meet the
Sinner who realizes that he just

353
00:19:19,720 --> 00:19:22,840
wants to come home, if we don't 
see that the heart of the Father

354
00:19:22,960 --> 00:19:25,960
longs to be reunited with us, 
that our understanding of God's 

355
00:19:25,960 --> 00:19:32,800
love is still too small, how 
great is God's love? 

356
00:19:33,880 --> 00:19:38,280
God's love is so high that he is
incapable of compromising or 

357
00:19:38,280 --> 00:19:40,800
diminishing his love for us. 
And this is where we discover 

358
00:19:40,920 --> 00:19:44,200
that God is fully loving and 
also fully holy at the same 

359
00:19:44,200 --> 00:19:45,800
time. 
And these are characteristics 

360
00:19:45,800 --> 00:19:47,480
that do not contradict one 
another. 

361
00:19:47,480 --> 00:19:49,320
They they complement one 
another. 

362
00:19:49,480 --> 00:19:54,120
Because he is holy, God's love 
is marked by integrity, purity, 

363
00:19:54,360 --> 00:19:57,280
righteousness. 
And because he is loving, God 

364
00:19:57,280 --> 00:20:01,040
does not lower his standard of 
holiness, but he lifts us up to 

365
00:20:01,040 --> 00:20:04,680
become like Him. 
He fiercely combats the sin in 

366
00:20:04,680 --> 00:20:07,920
our hearts and in our world. 
And I think of that scene where 

367
00:20:07,920 --> 00:20:11,480
Jesus goes to the temple and he 
sees that these greedy money 

368
00:20:11,480 --> 00:20:14,160
changers are extorting the 
worshippers who have journeyed 

369
00:20:14,160 --> 00:20:16,280
there and he chases them out of 
the temple. 

370
00:20:16,800 --> 00:20:19,400
When we read this I think we 
often are kind of struck by 

371
00:20:19,440 --> 00:20:22,320
Jesus anger. 
But do we also notice His love, 

372
00:20:22,880 --> 00:20:25,840
like His passion that is so 
protective of those who had 

373
00:20:25,840 --> 00:20:28,960
travelled from afar just to 
worship God, of those who come 

374
00:20:28,960 --> 00:20:32,360
to Him in need and in prayer? 
Just like the temple, our hearts

375
00:20:32,480 --> 00:20:36,200
are meant to be holy spaces for 
God to inhabit, and He is 

376
00:20:36,280 --> 00:20:41,240
relentless in cleansing us and 
renewing us so we can experience

377
00:20:41,360 --> 00:20:45,160
His nearness. 
So if our understanding of the 

378
00:20:45,160 --> 00:20:48,480
love of God is not high enough 
that it makes space for His 

379
00:20:48,480 --> 00:20:52,960
purifying holiness, then our 
understanding of God's love is 

380
00:20:52,960 --> 00:20:58,800
still too small. 
How great is God's love? 

381
00:20:59,960 --> 00:21:03,480
God's love is so deep that he 
knows every part of us. 

382
00:21:04,240 --> 00:21:06,880
It's like some he says in Psalm 
139. 

383
00:21:07,440 --> 00:21:11,160
God discerns our thoughts from 
afar, and even before a word is 

384
00:21:11,160 --> 00:21:13,560
on our tongues, he knows it all 
together. 

385
00:21:14,320 --> 00:21:17,280
And this could be intimidating 
because if we're realistic, our 

386
00:21:17,280 --> 00:21:21,360
thoughts and our and our actions
can be selfish, vengeful, 

387
00:21:21,600 --> 00:21:27,200
lustful, prejudice, unrighteous.
But Jesus sees all of this and 

388
00:21:27,200 --> 00:21:30,440
he still moves towards us. 
And right before the Last 

389
00:21:30,440 --> 00:21:34,320
Supper, Jesus knew that one of 
his disciples would betray him 

390
00:21:34,320 --> 00:21:36,680
and that the others would 
scatter out of fear. 

391
00:21:37,280 --> 00:21:39,000
And what did he do with that 
information? 

392
00:21:39,600 --> 00:21:42,880
The text says he loved them to 
the end. 

393
00:21:43,760 --> 00:21:47,600
He tied a towel around his waist
and he knelt down to wash his 

394
00:21:47,600 --> 00:21:51,400
disciples feet, and they still 
didn't understand the extent of 

395
00:21:51,400 --> 00:21:54,160
his love. 
And yet Jesus went to the cross 

396
00:21:54,480 --> 00:21:58,400
for them, for us. 
And even as people mocked him as

397
00:21:58,400 --> 00:22:01,240
he was dying, Jesus prayed for 
them. 

398
00:22:01,760 --> 00:22:05,080
Father, forgive them, for they 
know not what they do. 

399
00:22:06,960 --> 00:22:11,160
So if our understanding of the 
love of God is not deep enough 

400
00:22:12,080 --> 00:22:14,920
that he can see the darkest 
parts of us and respond with 

401
00:22:14,920 --> 00:22:19,320
extravagant mercy that our 
understanding of God's love is 

402
00:22:19,320 --> 00:22:23,320
still too small. 
Like are you starting to grasp 

403
00:22:23,320 --> 00:22:26,880
it? 
How immeasurably vast God's love

404
00:22:26,880 --> 00:22:31,360
is? 
Can you comprehend the immensity

405
00:22:31,680 --> 00:22:35,520
of God's love for you? 
Now there is a correct answer to

406
00:22:35,520 --> 00:22:38,600
that question. 
I mean, the answer is no, we 

407
00:22:38,880 --> 00:22:42,200
can't, because of the love of 
Christ surpasses knowledge. 

408
00:22:42,880 --> 00:22:46,400
And that should be profoundly 
comforting to us, that the love 

409
00:22:46,400 --> 00:22:49,680
of God is so immense that we can
keep searching and searching and

410
00:22:49,680 --> 00:22:52,240
learning and learning and 
growing in our understanding and

411
00:22:52,360 --> 00:22:54,520
and expanding our experiences of
God's love. 

412
00:22:54,520 --> 00:22:56,800
And yet we will never reach the 
end of it. 

413
00:22:56,920 --> 00:22:59,840
No matter how many years we live
and walk in faith, the love of 

414
00:22:59,840 --> 00:23:04,200
God will keep surpassing our 
expectations and surprising us 

415
00:23:04,480 --> 00:23:07,600
and overwhelming us and shifting
our paradigms and taking us 

416
00:23:07,600 --> 00:23:10,640
deeper and farther and farther 
into God's goodness and His 

417
00:23:10,640 --> 00:23:14,080
passion for His people. 
His love is beautifully 

418
00:23:14,320 --> 00:23:17,040
unfathomable and beyond human 
limitations. 

419
00:23:17,040 --> 00:23:21,760
And that is a glorious thing. 
Now, the third thing that Paul 

420
00:23:21,760 --> 00:23:25,040
prays for is that the church 
would be filled with all the 

421
00:23:25,040 --> 00:23:28,920
fullness of God, filled with all
the fullness of God. 

422
00:23:29,400 --> 00:23:33,480
So Paul is, is asking that more 
and more of this multifaceted 

423
00:23:33,480 --> 00:23:36,320
love of God would flow into us 
until our hearts are just like 

424
00:23:36,320 --> 00:23:39,160
bursting at the seams. 
And this is another aspect of 

425
00:23:39,160 --> 00:23:42,000
faith that I, I always wonder if
we like fail to grasp it or or 

426
00:23:42,000 --> 00:23:47,000
maybe we forget sometimes that 
we need to continually be filled

427
00:23:47,120 --> 00:23:49,120
by God. 
Like in Scripture, God often 

428
00:23:49,120 --> 00:23:52,440
compares himself to things that 
nourish us or or fuel us like 

429
00:23:52,440 --> 00:23:55,960
he's the bread of life. 
He's a fount of living water. 

430
00:23:56,040 --> 00:23:58,360
He's the vine that feeds into 
the branches. 

431
00:23:59,160 --> 00:24:02,480
How often do we act like the 
ideal version of ourselves or 

432
00:24:02,480 --> 00:24:05,440
like, you know, who we're 
supposed to try to become is 

433
00:24:05,440 --> 00:24:07,120
someone who's totally 
self-sufficient? 

434
00:24:07,720 --> 00:24:10,440
Like that's a value that we hold
in high esteem in like modern 

435
00:24:10,440 --> 00:24:13,600
Western culture. 
But do we realize that it's 

436
00:24:13,600 --> 00:24:16,880
based on a lie? 
Like we were not designed to be 

437
00:24:16,880 --> 00:24:19,240
self-sufficient. 
We were designed to be God 

438
00:24:19,280 --> 00:24:22,560
reliant, like if you are a human
that is built into your 

439
00:24:22,560 --> 00:24:25,080
operational system. 
Like you need the life of God to

440
00:24:25,080 --> 00:24:28,600
flow into you continually and 
powerfully for the rest of your 

441
00:24:28,600 --> 00:24:32,560
existence. 
God is like a deep well that we 

442
00:24:32,560 --> 00:24:35,440
can draw from anytime. 
We're even a little thirsty 

443
00:24:35,800 --> 00:24:37,880
because his living water will 
never run dry. 

444
00:24:38,480 --> 00:24:41,520
He's like the manna from heaven 
that we can feast on freely 

445
00:24:41,520 --> 00:24:43,440
without worrying that he won't 
show up again tomorrow. 

446
00:24:43,880 --> 00:24:47,360
We are meant to be filled by Him
again and again and again. 

447
00:24:48,040 --> 00:24:50,960
God's fullness is meant to fill 
us, But I also think that it's 

448
00:24:50,960 --> 00:24:55,160
meant to stretch us so that we 
kind of develop the capacity for

449
00:24:55,160 --> 00:24:57,760
even more of God. 
I remember this conversation I 

450
00:24:57,760 --> 00:25:00,120
had with a really dear friend, 
like years ago. 

451
00:25:00,320 --> 00:25:03,400
We were both just kind of trying
to make sense of these really 

452
00:25:03,400 --> 00:25:05,480
challenging seasons that we were
going through. 

453
00:25:05,480 --> 00:25:08,960
And I remember my friend said 
that in her season, she felt 

454
00:25:08,960 --> 00:25:11,800
like she was just being 
stretched, like all the time, 

455
00:25:11,960 --> 00:25:14,920
and it was uncomfortable and 
sometimes painful, and she 

456
00:25:14,920 --> 00:25:17,120
didn't know how much more of it 
she could take. 

457
00:25:17,400 --> 00:25:20,320
And so, you know, I'm like 
listening to her as I did, 

458
00:25:20,520 --> 00:25:24,400
suddenly it struck me that what 
she was describing also actually

459
00:25:24,400 --> 00:25:28,520
sounded like growth. 
Growth, especially significant 

460
00:25:28,520 --> 00:25:32,320
growth, often feels painful at 
first because it's stretching us

461
00:25:32,520 --> 00:25:35,400
beyond our current capacity. 
But once we adjust to our new 

462
00:25:35,400 --> 00:25:38,200
capacity, we discover that 
through the stretching, we've 

463
00:25:38,200 --> 00:25:40,640
come to know God in new ways 
than we did before. 

464
00:25:41,240 --> 00:25:43,320
And if I look back at the times 
when I felt like I was being, 

465
00:25:43,520 --> 00:25:47,040
you know, stretched beyond my 
limits, now I can see that I was

466
00:25:47,040 --> 00:25:51,000
actually growing like, you know,
God was stretching me by 

467
00:25:51,000 --> 00:25:56,000
deepening my ability to love, by
taking my kind of confronting me

468
00:25:56,000 --> 00:25:58,400
with somebody that I found it 
difficult to love. 

469
00:25:59,120 --> 00:26:02,560
Or he was challenging my trust 
in Him by taking something away 

470
00:26:02,560 --> 00:26:04,920
from me and revealing kind of 
the insufficient things that 

471
00:26:04,920 --> 00:26:07,280
I've been relying on and turning
to for security. 

472
00:26:07,760 --> 00:26:10,040
He was expanding my 
understanding of the ways that 

473
00:26:10,040 --> 00:26:13,640
He can meet with people when I 
experienced boredom or staleness

474
00:26:13,640 --> 00:26:16,280
in my devotional life, and it 
forced me to go searching for 

475
00:26:16,280 --> 00:26:17,840
different ways to connect with 
God. 

476
00:26:18,360 --> 00:26:20,480
Or he was confronting my defense
mechanisms that I used to 

477
00:26:20,480 --> 00:26:23,560
protect myself when I would see 
sin and injustice in the world 

478
00:26:23,560 --> 00:26:25,400
and would be overwhelmed by 
grief and anger. 

479
00:26:25,400 --> 00:26:28,920
But He stirred me up by making 
me uncomfortable in the comfort 

480
00:26:28,920 --> 00:26:32,000
zone that I created. 
So in all of these seasons 

481
00:26:32,000 --> 00:26:34,840
where, you know, I felt 
stretched, God was actually 

482
00:26:35,000 --> 00:26:38,320
expanding my heart to make room 
for more of him. 

483
00:26:38,680 --> 00:26:40,960
And I think that's part of what 
it means to be filled with the 

484
00:26:40,960 --> 00:26:45,480
fullness of God. 
So I just want to encourage you.

485
00:26:46,600 --> 00:26:53,080
If you were feeling dry or empty
or stirred up or uncomfortable 

486
00:26:53,480 --> 00:26:56,520
or like challenged and stretched
to the point where it maybe you 

487
00:26:56,520 --> 00:27:00,480
feel like you might break, maybe
there's something arise that 

488
00:27:00,480 --> 00:27:02,240
needs fixing, I wouldn't be the 
one to tell you that. 

489
00:27:02,240 --> 00:27:08,160
But maybe God is also using this
moment to grow your capacity to 

490
00:27:08,160 --> 00:27:12,480
know him, to know his grace and 
his goodness and his fierce, 

491
00:27:12,520 --> 00:27:16,680
relentless, expansive love that 
is beyond comprehension. 

492
00:27:18,000 --> 00:27:22,440
So these three things that Paul 
prays for, power, knowledge, and

493
00:27:22,440 --> 00:27:25,480
fullness, are all rooted in the 
love of God. 

494
00:27:26,600 --> 00:27:30,040
And Bible commentators point out
that in these verses, Paul is 

495
00:27:30,040 --> 00:27:34,040
speaking in the passive voice, 
which means that these are not 

496
00:27:34,040 --> 00:27:37,160
primarily things that we do or 
we accomplish. 

497
00:27:37,320 --> 00:27:40,120
Like we are recipients and this 
is God's work. 

498
00:27:40,720 --> 00:27:43,640
And this is like a such a 
mysterious part of our faith, 

499
00:27:43,640 --> 00:27:47,040
like we're called to be active 
in many ways, to to work and to 

500
00:27:47,360 --> 00:27:49,960
labor and prayer and to love 
others through our words and our

501
00:27:49,960 --> 00:27:53,040
actions. 
And yet the miracle of salvation

502
00:27:53,200 --> 00:27:56,280
and transformation that happens 
within us is the work of the God

503
00:27:56,280 --> 00:28:00,400
who loves us. 
So finally, Paul ends this 

504
00:28:00,400 --> 00:28:04,920
prayer with a doxology. 
It's a short hymn that lifts up 

505
00:28:04,920 --> 00:28:08,320
praises to God. 
And he says now to him who is 

506
00:28:08,320 --> 00:28:11,920
able to do far more abundantly 
than all that we ask or think, 

507
00:28:12,160 --> 00:28:15,440
according to the power at work 
within us, to him be the glory 

508
00:28:15,440 --> 00:28:18,120
and the church and in Christ 
Jesus throughout all 

509
00:28:18,120 --> 00:28:21,000
generations, forever and ever. 
Amen. 

510
00:28:22,040 --> 00:28:26,520
I'm so thankful for this truth 
that God is able to do far more 

511
00:28:26,520 --> 00:28:29,000
abundantly than all that we ask 
or think. 

512
00:28:29,280 --> 00:28:32,360
And this points us back to the 
immensity of God's love and 

513
00:28:32,360 --> 00:28:35,040
power working on our behalf. 
I mean, there's so many times in

514
00:28:35,040 --> 00:28:38,480
my life where God has answered a
prayer in a way that is so like 

515
00:28:38,560 --> 00:28:42,280
wise and specific and surprising
that it would have never 

516
00:28:42,280 --> 00:28:45,080
occurred to me that this was 
exactly what I needed. 

517
00:28:45,280 --> 00:28:47,360
And like, all glory be to God 
for that. 

518
00:28:48,720 --> 00:28:53,160
But to close this today, what I 
want to do is just rely on the 

519
00:28:53,160 --> 00:28:58,200
truth of these verses by praying
Paul's words over us, over his 

520
00:28:58,200 --> 00:29:00,280
church. 
So I actually listened to a 

521
00:29:00,280 --> 00:29:02,080
sermon about this passage. 
I don't always do that, but this

522
00:29:02,080 --> 00:29:04,240
one, like, just popped up and I 
wanted to listen to it. 

523
00:29:04,240 --> 00:29:07,800
That was by Francis Chan. 
And he said that if all we do 

524
00:29:07,800 --> 00:29:11,520
when we read Ephesians 3 is like
analyze the theology behind it 

525
00:29:11,520 --> 00:29:14,800
or like dissect the nuances of 
the Greek, then we've missed the

526
00:29:14,800 --> 00:29:17,080
point. 
Because a prayer is meant to be 

527
00:29:17,080 --> 00:29:20,880
prayed over the lives and for 
the good and the growth of God's

528
00:29:20,880 --> 00:29:24,720
church. 
So this kind of prayer that Paul

529
00:29:24,720 --> 00:29:27,600
has, I've kind of rewritten it 
in my own words as a prayer 

530
00:29:27,600 --> 00:29:30,440
meant for our church. 
And I made it longer. 

531
00:29:30,520 --> 00:29:33,800
Just a warning. 
But I'd like to pray this over 

532
00:29:33,800 --> 00:29:37,240
all of us now and just invite 
you as we transition into a time

533
00:29:37,240 --> 00:29:40,400
of worship through song and 
through reflection, to make this

534
00:29:40,400 --> 00:29:44,240
prayer your own and to lift your
voices up to the God who hears 

535
00:29:44,280 --> 00:29:48,600
us. 
So let me pray for us, Father 

536
00:29:48,600 --> 00:29:55,560
God, you are the King of all 
creation, infinite in your power

537
00:29:55,560 --> 00:30:00,480
and mercy, and I come to you. 
We come to you today, asking and

538
00:30:00,480 --> 00:30:03,880
believing that you can work 
mightily on behalf of your 

539
00:30:03,880 --> 00:30:08,240
church and that you want to do 
miraculous things in the lives 

540
00:30:08,240 --> 00:30:11,280
of your people and God. 
I asked first for the greatest 

541
00:30:11,280 --> 00:30:14,800
miracle, that we would be made 
new by your love. 

542
00:30:16,000 --> 00:30:19,400
I pray that your Holy Spirit 
would empower each person in 

543
00:30:19,400 --> 00:30:23,720
this room to receive you. 
I pray that any identities we're

544
00:30:23,720 --> 00:30:26,440
clinging to, anything we've 
built on the shifting sands of 

545
00:30:26,440 --> 00:30:30,200
this world would be swept away. 
And I ask that Christ our rock 

546
00:30:30,320 --> 00:30:33,040
would become the foundation of 
all that we are and all that we 

547
00:30:33,040 --> 00:30:35,480
do. 
I ask that you alone would take 

548
00:30:35,480 --> 00:30:40,720
up full residence in our hearts,
strengthen our faith, Lord, root

549
00:30:40,720 --> 00:30:44,800
us, and ground us in your love. 
And God, would you please open 

550
00:30:44,800 --> 00:30:49,160
our eyes to see more of You. 
Bring to our minds the moments 

551
00:30:49,160 --> 00:30:51,520
in our lives when you have 
revealed Your love to us. 

552
00:30:51,720 --> 00:30:53,680
Deepen our understanding of Your
love. 

553
00:30:54,080 --> 00:30:57,480
Help us to stand in awe of it 
the way we stand in awe of a 

554
00:30:57,480 --> 00:31:01,920
vibrant sunset or a vast Canyon 
or a night sky blazing with 

555
00:31:01,920 --> 00:31:04,960
stars. 
Would we feel the smallness of 

556
00:31:04,960 --> 00:31:09,240
our love so that we can begin to
grasp how wide and long and high

557
00:31:09,440 --> 00:31:11,720
and deep Your love for us really
is? 

558
00:31:12,800 --> 00:31:16,240
Where to fill us to the brim 
with Your love in the places we 

559
00:31:16,240 --> 00:31:20,280
feel empty, in the places we 
feel insufficient, and all of 

560
00:31:20,280 --> 00:31:24,600
our longings and fear and 
frustration and overwhelm help 

561
00:31:24,600 --> 00:31:27,640
us reject the lie of 
self-sufficiency and instead 

562
00:31:27,640 --> 00:31:32,360
learn to abide in You. 
We ask all of this trusting and 

563
00:31:32,360 --> 00:31:35,560
believing that you hear this 
prayer and that you were able to

564
00:31:35,560 --> 00:31:39,040
do far more than we could 
possibly ask or imagine. 

565
00:31:39,400 --> 00:31:42,960
By your power and for your 
glory, we ask all of this in the

566
00:31:42,960 --> 00:31:45,520
name of Jesus, Amen. 
Amen.

