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We're actually going to be 1214 
and 15 as we go through. 

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We're going to go through just 
the last week Jesus was here 

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before, before the cross or 
before the tomb. 

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But we're going to start off in 
Psalm 22 and we're just going to

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read a little bit of it starting
in verse 6. 

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But I am warm and no man. 
A reproach of men and despised 

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by the people. 
All those who see me ridicule 

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me. 
Those who shoot out the lip, 

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they shake the head, shake the 
head, saying he trusted in the 

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Lord, let him rescue him, let 
him deliver him, since he 

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delights in him. 
But you are he who took me out 

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of the womb. 
You made me trust while on my 

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mother's breast. 
I was cast upon you from birth. 

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From my mother's womb you have 
been my God. 

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Be not far from me, for trouble 
is near, for there is none to 

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help me. 
Many bowls have surrounded me. 

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Strong bowls of Bashan have 
encircled me. 

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They they gape at me with their 
mouths like raging and roaring 

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lions. 
I am poured out like water and 

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all my bones are out of joint. 
My heart is like wax, It has 

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melted within me. 
My strength is dried up like a 

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pot. 
Sure, sure. 

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And my tongue clings to my jaws.
You have brought me to the dust 

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of death. 
For dogs have surrounded me. 

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The congregation of the wicked 
hasn't closed me. 

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They pierced my hands and my 
feet. 

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I can count all my bones. 
They look and stare at me. 

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They divide my garments among 
them. 

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And for my clothes they cast 
lots. 

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And Lord, I just once again just
come before you Lord, and just 

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be here tonight, be here with 
each and every one of us. 

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Lord, fill us with your spirit. 
Speak to us. 

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Lord, if I don't, if I don't 
have the words to explain, Lord,

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you can explain. 
Lord, mold my words. 

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Teach me, Lord, speak to 
everybody here. 

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And I pray this in Jesus name, 
Amen. 

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So Psalm 22 was written between 
10,000, so basically 10 thousand

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1040 and 1000 BC. 
So during David's lifetime and 

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the Romans perfected the torture
of crucifixion by the time Jesus

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was around. 
But it it's something the 

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Persians had used back in 519 
BC. 

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But that's still 500 years after
Psalm 22 was written and the 

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point of me reading that to 
begin with was the shadow of the

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cross has been from the 
beginning, right. 

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It's something it's not 
something that God that Adam and

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Eve sinned and God went well. 
Now here's my fix. 

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He is this has been the plan 
from the beginning because he 

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knew that we were going to sin. 
Not he didn't plan for us to 

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sin, but he knew we were going 
to it. 

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The my simple illustration for 
that is that when I, when I was 

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43 years old, I crushed my right
foot because I'm an idiot. 

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I tried to jump on a on a moving
truck. 

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I slipped and got my foot under 
the tire and God had had us sell

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our house to get ready to go to 
Uganda. 

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And I kind of argued with him 
while we were selling it because

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I'm like, it was 2013. 
We weren't moving to Uganda 

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until 2018. 
And he really was pressure. 

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I mean, there was I had verses 
and and he wanted me to sell the

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house. 
So we put it on the market and 

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we sold the house and then we 
got it all done, you know, ready

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to sell. 
And then you don't want to sell 

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it because it's like really nice
to live in because it's 

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finished. 
And I'm like, but we could just 

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stay here. 
It's OK and and fine. 

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And then, you know, but we were,
we, we listened and sold the 

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house and it, it finalized in 
June. 

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And on July 5th, I crushed my 
foot. 

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So I always say God didn't tell 
me to sell the house because we 

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were in Uganda told me to sold 
the house because Nick's an 

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idiot. 
And he knew that I wasn't going 

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to be able to take care of the 
house or afford the house or do 

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any of that stuff because I was 
going to be laid up for the 

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better part of three months. 
And so God that that all to say 

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that the cross was from the 
beginning, but that's because he

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knew we were going to sin, not 
because he planned for us to 

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sin, if that makes sense. 
If you go to first Peter 119 

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Jesus shares a little bit or 
Peter shares a little bit about 

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this and it says but with the 
precious blood of Christ as of 

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the lamb without blemish and 
without spot. 

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He indeed was foreord named 
before the foundations of the 

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world, but manifested to these 
last times for you and and that 

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is from the foundations of the 
world from the moment God 

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created the beginning. 
He knew Jesus was going to the 

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cross. 
And so that that being said all 

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through the Old Testament, there
are those places, right? 

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Exodus 12/21. 
We talked about this a couple 

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weeks ago. 
Moses called for all the elders 

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of Israel and said to them, Pick
out and take lambs for yourself 

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according to your families, and 
kill the Passover lamb. 

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And you shall take a bunch of 
hyssop, dip it in blood that is 

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in the basin, and strike the 
lentil and the two doorposts 

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with that in the basin, with the
blood with with the blood that 

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is in the basin. 
And none of you shall go out of 

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the door of his house until 
morning. 

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So the key to the Passover lamb 
sacrifice was to apply the 

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blood. 
Choosing the lamb was important.

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Sacrificing the lamb was 
important. 

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Collecting the blood was 
important. 

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Gathering the hyssop was 
important. 

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But none of it mattered until 
you applied it to the door and 

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submitted to the power of it to 
save you. 

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And, and like we talked about 
the last time we showed you is 

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and it says strike the doorpost,
right? 

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So it's we, you can see 
different analogies and in there

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and they're like painting, 
painting on the, they're 

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painting blood on the doorpost. 
That is what it says. 

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It's a strike, which means dip 
it in the blood and hit the 

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doorpost and hit the doorpost 
and hit the doorpost and what 

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what does that make? 
That's a cross back in forget 

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how many years before Christ. 
But because I don't have it in 

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my notes. 
I don't want to say and be 

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wrong, but but then but they 
actually had to apply that blood

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right? 
And that's for us. 

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That is that submission to 
Jesus, right? 

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That isn't when I when I started
going to church, that's Steve 

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was going through revelation and
and I believed Jesus was a real 

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person that really lived. 
I believed Jesus died. 

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I even believed Jesus rose on 
the third day. 

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I just didn't believe he was my 
Lord, right? 

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I wouldn't have told you that 
when I started going to church. 

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I'm like, I can, I can believe 
all those things. 

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So I'm good. 
And then then I started going 

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and Steve's teaching and I'm 
like, well, I'm glad that's not 

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me, that's bad. 
And then I forget what he, what 

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he was teaching in, in 
revelation that I went, well, 

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that's bad, that's me, that's 
bad. 

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And and that's when it, when I 
stood up and gave my life to the

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Lord, that's when I applied the 
blood to my life, right. 

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So that's what's important about
about the cross, right? 

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We can read about it, we can 
know about it. 

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We can be all kinds of 
intellectual knowledge, but if 

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we haven't applied it to our 
lives, then it does no good, 

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right? 
We'll jump. 

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We're we're going to go through 
the that last week. 

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We're going to go pretty quick, 
but Mark 11 first verse 12, 

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starting verse 12. 
Now the next day when they had 

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come from Bethany, he was hungry
and seeing from afar A fig tree 

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having leaves, he went to see 
it. 

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Perhaps he would find something 
on it, see if perhaps he would 

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find something on it. 
When he came to to it, he found 

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nothing but leaves for it was 
not the season for figs. 

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In response, Jesus said to it, 
Let no one eat fruit from you 

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ever again. 
And his disciples heard it. 

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So they came to Jerusalem. 
And then Jesus went into the 

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temple and began to drive out 
those who brought, bought and 

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sold in the temple, and 
overturned tables of the money 

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changers and the seats of those 
who sold doves. 

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And he would not allow anyone to
carry wares through the temple. 

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Then he taught to to them, 
saying, Is it not written? 

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My house shall be called the 
House of prayer for all nations?

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But you have made it a din of 
thieves, and the scribes and the

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chiefs priests heard it and 
sought how they might destroy 

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him, for they feared him because
all the people were astonished 

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by his teachings. 
When evening had come, he went 

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out of the city. 
So kind of funny story, right? 

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He, he condemns a a fig tree 
with leaves on it. 

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So Jesus, Jesus does contemn A 
contemn a tree that looks like 

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it should bear fruit. 
And then he goes to a temple, a 

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place people would assume was 
about God's work, and he and he 

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condemned the false appearance. 
So you know, God is supposed to 

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be or sorry, God's house is 
supposed to be a place of 

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prayer, a place of meeting with 
God, not a box to be checked and

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look religious. 
Looking good and being bad is 

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worse than being bad or than 
looking bad and being bad. 

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I, I will, I will. 
I don't normally get political, 

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but I will do this just for I 
have this conversation with 

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friends. 
And the difference between a 

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Donald Trump or a Ronald Reagan 
and A and a Joe Biden or a, or a

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Barack Obama is that and, and 
Trump says things that can drive

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me nuts, right? 
He says he, he can say things 

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that are just obnoxious, but his
policies are good, right? 

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He, he, he aligns with, with, 
with good values in his 

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policies. 
Now, Obama and Biden knew how to

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say all the right things, but 
their policies drove me nuts. 

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If I'm going to get driven nuts 
by something, I would rather get

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driven nuts by what's coming out
of your mouth then then what is 

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actually affecting policy, 
right? 

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And that's really the point here
Jesus is making is if you're 

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going to look good, then you had
better be good. 

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If you're going to look like you
have leaves on you, then you had

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better have fruit. 
But if you're just looking good,

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then then you're full of dead 
men's bones, right? 

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That's and at no point do we 
want to be. 

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I mean, I say it all the time, 
but we never want to be playing 

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church, right? 
It is the funniest thing in the 

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world that that it's something 
that exists. 

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It existed in Jesus's day. 
It exists to this day. 

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Now is that people play church 
now playing Muslim, OK, playing 

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Buddhist OK, playing Hindu OK 
playing Christian is stupid 

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because the only one you're 
trying to impress knows if 

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you're serious or not. 
Impressing me does not get you 

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into heaven, right? 
Impressing everybody in the room

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does not get you into heaven. 
If I stand up here Sunday after 

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Sunday and I I have the best, I 
can speak the best and I can 

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teach the best and I don't. 
But if I did, but I don't have a

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relationship with the Lord, that
doesn't do me any good. 

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There's not, there is nothing 
there, right? 

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Having leaves and no fruit is 
the worst place you ever want to

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be. 
You would rather be a Charlie 

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Brown Christmas tree with one 
piece of fruit on you then, then

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a, then a, then a tree full of 
leaves with 0 fruit, right? 

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And, and Jesus here is for this,
this week, right here guys, 

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Jesus comes in like a storm, 
right? 

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He he comes in to clear up any 
confusion and frustrate and and 

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really bring to conclusion that 
his time here and he he's going 

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to make it very clear of his 
position as the Son of God, 

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whether they like it or not, 
that that is who he says he is 

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and that is what he is and he's 
going to prove it to him over 

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and over again. 
The day before this this scene, 

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they were rebuked. 
They were telling him he needed 

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to rebuke the people because 
they were calling him God. 

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And he said and he answered them
and said, if I tell you that if 

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these should keep silent, the 
stones would immediately cry out

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right. 
This is they were calling him 

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Hosanna God Withers God. 
And whenever anybody says that 

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Jesus never called himself God, 
it's because they haven't ever 

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actually read the Bible right. 
And he is very blunt and very 

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direct throughout the process. 
Many the next day he comes back 

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to the temple and, and the 
they're, they're feisty. 

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They're feeling like they got 
something to say to him. 

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You know, the night, the day 
before, they were taught they 

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were trying to figure out how to
destroy him. 

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00:15:21,000 --> 00:15:25,360
So they confront him when he 
gets there, starting in verse 27

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of Chapter 11. 
Then they came again to 

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Jerusalem. 
And as he was walking in the 

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temple, the chief priest 
describes the and the elders 

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came to him and they said to 
him, by what authority are you 

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doing these things? 
And who gave you the authority 

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to do these things? 
But Jesus answered and said to 

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them, I also will ask you one 
question, then answer me and I 

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will tell you by what authority 
I do these things. 

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The baptism of John was it from 
heaven or from man? 

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Answer me. 
And they responded or they 

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reasoned among themselves 
saying, if we say from heaven, 

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he will say, why then did you 
not believe? 

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Now can you picture this real 
quick? 

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It's, it's these guys all 
confront him and then he asked 

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him a question. 
And now the, the gaggle, it's 

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what I call a bunch of guys all 
stand around the gaggle all kind

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of walked over here to talk to 
themselves, right? 

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There's we got to go, we got to 
go figure out our, our way of 

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doing this. 
And they, they go on and say, 

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but if we say it's from men, 
they fear the people for all 

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count John to have been a 
prophet indeed. 

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So they answered and said to 
Jesus, we do not know. 

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And Jesus answered and said to 
them, neither will I tell you by

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what authority I do these 
things. 

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And I'm sure that I've used this
illustration before. 

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It is truly one of my favorite 
interactions with religious 

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00:16:51,720 --> 00:17:00,320
people and how Jesus did not 
come against them, right? 

251
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What he did was ask them a 
question that their mob rule was

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not going to defend. 
And what I mean by that is Jesus

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showed them their hearts. 
Each one of them that night or 

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the next week or after the 
crucifixion or years later at 

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some point was going to come to 
this question and go, why could 

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we not answer that question not 
as a group, but as an 

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individual. 
Why could I not if if he if 

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Jesus, if Jesus is false, then 
John was false. 

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And I should be able to just say
that we're going to we're going 

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to stand against Jesus. 
I should be able to just say 

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John is false. 
It wasn't from God. 

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But if John was from God, then 
Jesus was from God. 

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And this is that point of Jesus 
is not looking to and this is 

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guys, I want you to hear this 
because Facebook or the 

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megaphone of Satan, is that what
it was Telegraph, Satan's 

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00:18:12,200 --> 00:18:14,560
Telegraph. 
There we go another Marcism. 

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It's a good one. 
But the thing in the thing on 

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Facebook, guys, is we like 
zingers. 

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00:18:25,320 --> 00:18:28,400
We like we like I got I got AI 
can I can beat that act? 

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00:18:28,400 --> 00:18:32,400
I can beat that argument. 
I need to say this, you know, I 

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call it, I call it popping off, 
right? 

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00:18:34,920 --> 00:18:38,200
I can, I can respond to that. 
I can get I can win that because

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00:18:38,440 --> 00:18:42,120
that doesn't that doesn't do 
good that that is, that is not 

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00:18:43,000 --> 00:18:50,160
Jesus doing that right. 
Jesus's plan always is to seek 

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their heart. 
Now that doesn't mean that at 

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any point he he folded on what 
was true, but his goal was their

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salvation, right. 
So that brings us to a little 

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story tucked in the most 
important week of all history. 

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And and really this is this is 
where we're going to camp. 

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And it's one of those that you 
look at a lot went on in in that

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last week. 
Jesus talked about the most 

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important commandments. 
He talked about who we're 

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00:19:24,560 --> 00:19:28,360
supposed to pay taxes to. 
He he talked about resurrection,

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00:19:28,680 --> 00:19:36,560
all kinds of really big issues 
and then kind of random off to 

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00:19:36,560 --> 00:19:38,960
the side, but right within that 
week. 

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00:19:38,960 --> 00:19:42,200
And you'll always find that 
Jesus reason for when and where 

287
00:19:42,200 --> 00:19:45,520
he shares truth is, is usually 
on purpose. 

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00:19:47,840 --> 00:19:51,520
Mark 1241 Now Jesus said 
opposite the treasury, and saw 

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00:19:51,520 --> 00:19:55,920
how many people put money into 
the treasury, and many who were 

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00:19:55,920 --> 00:19:59,320
rich put in much. 
Then one poor widow came and 

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00:19:59,320 --> 00:20:03,320
threw into mites, which make a 
which make a quadrant. 

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00:20:04,120 --> 00:20:10,240
So he called the disciples and 
to himself, and said, assuredly,

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00:20:10,240 --> 00:20:13,520
I say to you, that this poor 
widow has put in more. 

294
00:20:14,360 --> 00:20:18,080
Than all those who have given to
the treasury for they all put in

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00:20:18,080 --> 00:20:21,720
out of their abundance. 
But she out of her poverty put 

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00:20:21,720 --> 00:20:31,320
in all that she had for her 
whole livelihood and sacrifice 

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00:20:31,400 --> 00:20:38,400
by definition cost us something 
right It it's something about 

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00:20:38,400 --> 00:20:42,240
the Christian life and I guess 
I'm just getting this way 

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00:20:42,240 --> 00:20:46,600
tonight. 
But if you go back to COVID, you

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00:20:46,600 --> 00:20:51,200
will find churches that that 
shut down some of them never 

301
00:20:51,200 --> 00:20:55,720
reopened people that had to go 
to different churches, people 

302
00:20:55,720 --> 00:20:59,040
that never walked back into a 
church again because suddenly 

303
00:20:59,320 --> 00:21:01,800
being a Christian cost them 
something. 

304
00:21:02,400 --> 00:21:06,320
And in America and I and this is
a western world thing. 

305
00:21:06,320 --> 00:21:08,840
It's it's just the way that that
the enemy works. 

306
00:21:08,840 --> 00:21:11,280
He's about overcorrecting on one
side or the other. 

307
00:21:11,480 --> 00:21:19,280
But America it is for decades it
has been a blessing to your 

308
00:21:19,280 --> 00:21:21,200
financial health to be a 
Christian. 

309
00:21:21,400 --> 00:21:23,880
It's a good place to network. 
It's, you know, you can do all 

310
00:21:23,880 --> 00:21:26,920
kinds of stuff in the church, 
whether or not the church is 

311
00:21:26,920 --> 00:21:32,560
doing the church just covered in
leaves, no fruit, but but full 

312
00:21:32,560 --> 00:21:34,120
of a full of a whole lot of 
leaves. 

313
00:21:34,120 --> 00:21:38,160
And, and you watched COVID clean
that out, right? 

314
00:21:38,480 --> 00:21:47,720
And not it was a, it was a time 
that you just got to watch 

315
00:21:47,720 --> 00:21:53,320
people decide whether it was a 
social club or it's where they 

316
00:21:53,320 --> 00:21:57,640
got the words of life, right. 
And that's that's something that

317
00:21:57,640 --> 00:22:01,600
as you look it at the the widow,
but then you get into in in 

318
00:22:01,600 --> 00:22:06,600
first Chronicles 21, verse 23, 
and this is David. 

319
00:22:07,560 --> 00:22:13,440
So King David called for a 
census, which was a sin, right? 

320
00:22:13,440 --> 00:22:16,000
He was, he wanted to know, he 
wanted to know how powerful he 

321
00:22:16,000 --> 00:22:20,640
was, how, how powerful Judah was
or Israel was. 

322
00:22:20,680 --> 00:22:27,160
And so he called for a count of 
all the people, which Joab, who 

323
00:22:27,160 --> 00:22:29,800
was definitely nobody I would 
look up to, even tried to talk 

324
00:22:29,800 --> 00:22:33,840
him out of and say don't do 
this, Please don't do this. 

325
00:22:34,280 --> 00:22:38,960
Well, he did it and God prophet 
came and said, you know, you're 

326
00:22:38,960 --> 00:22:40,560
in trouble. 
Went through the whole thing and

327
00:22:42,320 --> 00:22:45,800
P and basically in the end, you 
know, people were dying of a 

328
00:22:45,800 --> 00:22:48,400
plague. 
And David said, Lord, please 

329
00:22:48,400 --> 00:22:51,480
don't let don't don't count this
against them. 

330
00:22:51,480 --> 00:22:54,080
Counted against me. 
I did this. 

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00:22:54,080 --> 00:22:57,240
They didn't do this, you know, 
and he threw himself at the 

332
00:22:57,240 --> 00:23:00,080
mercy of the Lord and the Lord 
said, if you go and sacrifice, 

333
00:23:00,520 --> 00:23:03,480
do you know, go buy this red, 
go, go to this threshing floor. 

334
00:23:03,480 --> 00:23:06,960
Go sacrifice there. 
I will I'll relay it. 

335
00:23:08,920 --> 00:23:13,280
So verse 23 but Oren said to 
David, and this is David up 

336
00:23:13,280 --> 00:23:14,880
going to get the threshing 
floor. 

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00:23:15,080 --> 00:23:19,840
He said, said to David, take it 
to yourself and let my Lord the 

338
00:23:19,840 --> 00:23:22,280
king do what is good in his 
eyes. 

339
00:23:22,280 --> 00:23:25,680
Look, I also give you the oxen 
and the burn off for the burnt 

340
00:23:25,680 --> 00:23:30,280
offering and the threshing floor
implement for wood and the wheat

341
00:23:30,280 --> 00:23:32,280
for grain offerings. 
I give it all. 

342
00:23:32,840 --> 00:23:34,400
Well, that sounds like a deal, 
right? 

343
00:23:34,640 --> 00:23:37,280
So now David's going to go up 
and do all this sacrifice and 

344
00:23:37,280 --> 00:23:38,520
ain't going to cost him 
anything. 

345
00:23:39,880 --> 00:23:45,720
Verse 24 The king, then King 
David said to Oran, no, but I 

346
00:23:45,720 --> 00:23:49,160
will surely buy it for the full 
price, for I will not take what 

347
00:23:49,160 --> 00:23:54,120
is yours for the Lord, nor offer
burnt offerings with that which 

348
00:23:54,120 --> 00:23:59,440
cost me nothing. 
So as believers, our 

349
00:23:59,440 --> 00:24:06,680
relationship with the Lord at 
minimum, at minimum should cost 

350
00:24:06,680 --> 00:24:09,800
me all that I am. 
And I say that all the time, but

351
00:24:09,800 --> 00:24:13,120
that's really what it costs. 
It's a free gift. 

352
00:24:13,120 --> 00:24:16,200
It just cost me everything that 
I think I get out of the deal 

353
00:24:17,520 --> 00:24:22,280
that my eyes need to be on on 
Jesus and his plan for my 

354
00:24:22,280 --> 00:24:26,720
future, whatever that is, right 
that that that old my, my line. 

355
00:24:26,720 --> 00:24:31,440
Embrace the suck, right guys? 
Serving Jesus doesn't suck at 

356
00:24:31,440 --> 00:24:35,000
any point at any level. 
It is it is the most joy, the 

357
00:24:35,000 --> 00:24:38,080
most fun that I have ever had 
doing anything. 

358
00:24:39,720 --> 00:24:44,400
My flesh can get a little whiny 
about it there. 

359
00:24:44,400 --> 00:24:47,080
There are moments that it wants 
to do what it wants to do. 

360
00:24:47,440 --> 00:24:52,720
And my job is to tell my flesh 
that it isn't in charge anymore.

361
00:24:53,360 --> 00:24:55,880
And it isn't that I suddenly 
became in charge. 

362
00:24:56,040 --> 00:25:00,560
It is reminding my flesh that 
Jesus sits on that throne now. 

363
00:25:01,280 --> 00:25:05,440
I don't and I and I do what he 
says, and that's what it costs 

364
00:25:05,440 --> 00:25:12,880
me. 
So if, if sacrifice cost me 

365
00:25:12,880 --> 00:25:17,440
nothing, it's pointless, right? 
The the whole idea of the 

366
00:25:17,440 --> 00:25:24,240
sacrificial system was that it 
had to be something of real 

367
00:25:24,240 --> 00:25:31,000
value to the giver it. 
It couldn't be something I was 

368
00:25:31,000 --> 00:25:37,080
throwing away. 
Anybody been to a donation yard 

369
00:25:37,080 --> 00:25:39,920
sale? 
Anybody had a donation yard 

370
00:25:39,920 --> 00:25:42,800
sale? 
I have hauled more junk to my 

371
00:25:42,800 --> 00:25:47,400
house because somebody was 
donating stuff for a yard sale 

372
00:25:47,840 --> 00:25:51,000
and I used to say I could just 
take it straight to the dump. 

373
00:25:51,000 --> 00:25:57,360
It would be quicker. 
But, and, and you can ask Faye 

374
00:25:57,360 --> 00:26:01,840
that I, I don't like yard sales.
Like I don't like going to a 

375
00:26:01,840 --> 00:26:05,920
yard sale. 
I having yard sales gives me 

376
00:26:05,920 --> 00:26:08,400
hives. 
Like I don't like to do yard 

377
00:26:08,400 --> 00:26:12,440
sales for that reason. 
Because when I when, when, when 

378
00:26:12,440 --> 00:26:16,280
I'm selling something at a yard 
sale, look, I guarantee you if 

379
00:26:16,280 --> 00:26:19,680
you touch it, you can go home 
with it because it is garbage to

380
00:26:19,680 --> 00:26:21,680
me, right? 
The reason that I am getting rid

381
00:26:21,680 --> 00:26:23,040
of it is because I don't want it
anymore. 

382
00:26:23,400 --> 00:26:25,720
And if you take it, then I don't
have to haul it to the dump. 

383
00:26:26,000 --> 00:26:28,760
So there's no reason you don't 
leave with it, you know, and 

384
00:26:30,480 --> 00:26:35,360
that isn't the sacrifice Jesus 
is looking for, you know, he 

385
00:26:35,360 --> 00:26:39,960
isn't looking for my, he isn't 
looking for my extra, He's 

386
00:26:39,960 --> 00:26:46,680
looking for my awe. 
And So what does that have to do

387
00:26:46,680 --> 00:26:52,960
with with why did Jesus share 
about the widow in that moment? 

388
00:26:53,640 --> 00:27:04,520
What is it about that? 
So remember that Jesus was 

389
00:27:04,520 --> 00:27:12,240
headed to the cross and we get 
to see in the garden of this 

390
00:27:12,360 --> 00:27:14,600
Gethsemane, which we were 
talking about earlier. 

391
00:27:16,320 --> 00:27:23,000
We get to see and remember Jesus
is a man 100% man, 100% God. 

392
00:27:23,480 --> 00:27:27,880
And we will all understand that 
completely right after we get 

393
00:27:27,880 --> 00:27:32,840
there. 
But Jesus didn't come down with 

394
00:27:32,840 --> 00:27:38,000
a stacked deck and say, I mean, 
my exam a good, good example 

395
00:27:38,000 --> 00:27:41,920
that Jesus didn't pop out of 
Mary speaking right? 

396
00:27:41,920 --> 00:27:47,400
He had to learn how to speak. 
He had to learn how to walk, He 

397
00:27:47,400 --> 00:27:48,960
had to learn how to be a 
Carpenter. 

398
00:27:50,360 --> 00:27:54,520
Well, when he got to the cross, 
when he gets to this point and 

399
00:27:54,520 --> 00:27:59,920
he knows what's coming, God is 
outside of time. 

400
00:28:01,120 --> 00:28:08,920
Jesus at this moment is not and 
and he was going to get to 

401
00:28:08,920 --> 00:28:16,160
really suffer and he will really
lay his life down as a 

402
00:28:16,160 --> 00:28:22,120
sacrifice. 
And Jesus unlike I think we can 

403
00:28:22,120 --> 00:28:30,800
understand, He understood what 
it was going to cost for Mark 

404
00:28:30,800 --> 00:28:33,440
1432. 
Then they came to the place 

405
00:28:33,440 --> 00:28:37,080
which was named Yosemite and he 
said to his disciples, sit here 

406
00:28:37,080 --> 00:28:42,000
a while, sit here while I pray. 
And he took Peter, James, and 

407
00:28:42,000 --> 00:28:45,560
John with him, and he began to 
be troubled and deeply 

408
00:28:45,560 --> 00:28:48,200
distressed. 
Then he said to them, My soul is

409
00:28:48,200 --> 00:28:53,680
exceedingly sorrowful even to 
death, Stay here and watch. 

410
00:28:54,160 --> 00:28:57,240
And he went a little further and
fell on the ground and prayed 

411
00:28:57,840 --> 00:29:01,560
that if it were possible, the 
hour might pass from him. 

412
00:29:01,560 --> 00:29:05,360
And he said, ABBA, father, all 
things are possible for you. 

413
00:29:05,720 --> 00:29:10,240
Take this cup away from me. 
Nevertheless, not what I will, 

414
00:29:10,680 --> 00:29:14,640
but what you will. 
So this is Jesus from the 

415
00:29:14,640 --> 00:29:19,680
foundations of the earth. 
This moment was coming and at 

416
00:29:19,680 --> 00:29:24,120
this moment His desire was to 
not do it. 

417
00:29:25,280 --> 00:29:32,880
Now His stronger was desire was 
to submit and to and to be 

418
00:29:32,880 --> 00:29:36,440
willing to be that sacrifice. 
So you guys got to remember that

419
00:29:36,520 --> 00:29:46,760
Jesus was around 33 years old at
this point, but he had been here

420
00:29:47,560 --> 00:29:53,440
since before the foundations of 
the earth and him and the Father

421
00:29:53,920 --> 00:29:56,640
had been together. 
Now I don't want to get weird. 

422
00:29:56,800 --> 00:29:59,560
The Trinity is never separated, 
they are always together. 

423
00:29:59,880 --> 00:30:06,000
But Jesus understood there was 
going to become a moment that he

424
00:30:06,000 --> 00:30:09,920
was going to experience 
something that no other being 

425
00:30:09,960 --> 00:30:16,520
had ever experienced. 
All the sin of all time of the 

426
00:30:16,520 --> 00:30:24,280
whole world all at once. 
And we, I know the guilt of my 

427
00:30:24,280 --> 00:30:32,960
sin, but all the sin, that's 
that's all the sin, guys, that's

428
00:30:34,000 --> 00:30:37,520
the grossest stuff you can come 
up with to the, the 

429
00:30:38,080 --> 00:30:41,080
concentration camps, all the 
sin. 

430
00:30:41,800 --> 00:30:46,960
And I would love to say that 
we've gotten more bloody than 

431
00:30:46,960 --> 00:30:49,080
they were back in the in these 
days. 

432
00:30:49,080 --> 00:30:56,160
But all the sin and he 
understood what what that was 

433
00:30:56,160 --> 00:31:02,840
going to take. 
And Jesus was going to feel the 

434
00:31:02,840 --> 00:31:05,840
forsakenness because of dirt 
sin. 

435
00:31:07,120 --> 00:31:19,520
And Even so, if you look at the 
widow and David, this cost him 

436
00:31:19,520 --> 00:31:23,360
something. 
If you look at the principle of 

437
00:31:23,360 --> 00:31:27,840
that, that this cost Jesus, this
isn't if, if it didn't cost 

438
00:31:27,840 --> 00:31:31,520
Jesus, then it was just a game, 
right? 

439
00:31:31,520 --> 00:31:34,520
It's just, it's just moving 
pieces on a board and it, and it

440
00:31:34,520 --> 00:31:39,960
doesn't really matter. 
And God's just just making 

441
00:31:39,960 --> 00:31:42,200
things up. 
But this really mattered and 

442
00:31:42,200 --> 00:31:48,400
this really hurt. 
And, and The thing is, is after 

443
00:31:48,400 --> 00:31:51,320
Jesus is at Gethsemane and he's,
he's now getting crucified, he's

444
00:31:51,320 --> 00:31:54,880
on the cross and he's still 
knowing that's coming. 

445
00:31:55,360 --> 00:32:00,840
Jesus says in, in Luke 2334, 
Father, forgive them for they do

446
00:32:00,840 --> 00:32:04,040
not know what they're doing as 
they divided his garments and 

447
00:32:04,040 --> 00:32:06,040
cast law. 
And if you remember, I read 

448
00:32:06,040 --> 00:32:09,520
about, I read about them doing 
that back in Psalm 22. 

449
00:32:13,880 --> 00:32:15,800
He understood what they could 
not. 

450
00:32:17,320 --> 00:32:22,760
He was about to win what what 
they were all meaning for evil. 

451
00:32:22,760 --> 00:32:28,200
What the enemy was meaning for 
evil will cause the biggest 

452
00:32:28,200 --> 00:32:34,840
victory for grace, but it will 
cost more than any can pay. 

453
00:32:34,840 --> 00:32:39,960
Only Jesus has the ability to to
sacrifice what was necessary. 

454
00:32:44,680 --> 00:32:49,880
Guys I just praying today and 
and talking to this really hurt 

455
00:32:49,880 --> 00:32:53,920
guys. 
This wasn't, this wasn't I got 

456
00:32:55,200 --> 00:32:58,520
back youth group time. 
We have one of the guys who goes

457
00:32:58,720 --> 00:33:00,720
So what? 
God died for three days, but 

458
00:33:01,040 --> 00:33:04,320
he's God, so who cares? 
I mean, and that, I mean, he 

459
00:33:04,320 --> 00:33:08,000
said it a little more reverently
than that, but if that's all it 

460
00:33:08,000 --> 00:33:12,000
was, a God outside of time skips
3 days, who cares? 

461
00:33:12,200 --> 00:33:14,520
A day is like 1000 years, 1000 
years like a day, who cares. 

462
00:33:17,640 --> 00:33:23,960
That's why it is so important 
that Jesus is 100% man because 

463
00:33:24,120 --> 00:33:27,080
he took it like we would take 
it, but he took all of it. 

464
00:33:30,240 --> 00:33:35,560
And God did not shield his Son 
from the penalty of sin because 

465
00:33:35,560 --> 00:33:38,600
if he had, he would not be 
considered just. 

466
00:33:39,840 --> 00:33:47,680
And God is just. 
And Jesus agreed to the Father's

467
00:33:47,680 --> 00:33:52,920
plan, or they agreed together, 
but at the end of the day, he 

468
00:33:52,920 --> 00:33:57,440
agreed because of the reward. 
And the reward was you and I. 

469
00:33:58,800 --> 00:34:03,120
So the sacrifice was worth it 
because of what he was going to 

470
00:34:03,120 --> 00:34:05,920
get. 
And what he was going to get was

471
00:34:05,920 --> 00:34:07,760
each and every one of us, right,
John? 

472
00:34:07,760 --> 00:34:11,639
And that's the John 316 For God 
so loved the world that he gave 

473
00:34:11,639 --> 00:34:14,560
his only begotten Son, that 
whoever believes in Him should 

474
00:34:14,560 --> 00:34:16,480
not perish, but have everlasting
life. 

475
00:34:18,320 --> 00:34:21,000
The world, whoever believes in 
him, right? 

476
00:34:21,000 --> 00:34:26,840
That's who Jesus gets. 
And Isaiah 53 he shall see the 

477
00:34:26,840 --> 00:34:31,120
labor of his soul and be 
satisfied by his knowledge. 

478
00:34:31,199 --> 00:34:35,400
My righteous servant shall 
justify many, for He shall bear 

479
00:34:35,400 --> 00:34:38,320
their iniquities. 
And this is if you guys haven't 

480
00:34:38,320 --> 00:34:43,880
ever read Isaiah 53. 
It's another one of those that 

481
00:34:43,880 --> 00:34:50,239
just proof of who Jesus was that
was foretold 700 years before 

482
00:34:50,239 --> 00:34:59,600
Jesus. 
Jesus completes his task and I 

483
00:34:59,600 --> 00:35:02,480
was just actually talking to 
somebody today about this. 

484
00:35:03,240 --> 00:35:08,960
So when I first got saved, 
something that that I used to 

485
00:35:08,960 --> 00:35:15,400
that they probably still say it.
Dying for Jesus would be easy. 

486
00:35:16,160 --> 00:35:18,400
It's living for him that's hard,
right? 

487
00:35:18,720 --> 00:35:21,320
It's dying for him is an 
instant. 

488
00:35:21,520 --> 00:35:24,760
It's a moment, right? 
You know, gunman comes in, you 

489
00:35:24,760 --> 00:35:28,040
dive in front of the bullet. 
You know, somebody want that. 

490
00:35:28,200 --> 00:35:30,480
Those are moments living for 
him. 

491
00:35:31,000 --> 00:35:37,040
So this him on the cross is him 
living for us. 

492
00:35:38,480 --> 00:35:43,920
This is this is that moment that
he paid for all the garbage that

493
00:35:43,920 --> 00:35:48,040
I've all the garbage that I've 
ever done, all the garbage I'm 

494
00:35:48,040 --> 00:35:52,360
doing and all the garbage I will
ever do, he paid for in that 

495
00:35:52,360 --> 00:35:58,840
instant. 
And it says in, in Mark 15. 

496
00:36:00,360 --> 00:36:03,160
Now when the 6th hour had come, 
there was darkness over the 

497
00:36:03,160 --> 00:36:08,120
whole land until the 9th hour. 
And at the 9th hour, Jesus cried

498
00:36:08,120 --> 00:36:12,800
out with a loud voice saying, 
Eli, Eli Lama Savathnia, which 

499
00:36:12,800 --> 00:36:16,120
translated My God, my God, why 
have you forsaken me? 

500
00:36:16,600 --> 00:36:19,360
And that is the first lines of 
Psalm 22. 

501
00:36:20,520 --> 00:36:25,120
And the the thing about that is 
all the Israelites, all those 

502
00:36:25,120 --> 00:36:28,280
rulers and elders and all those 
people that would be standing 

503
00:36:28,280 --> 00:36:35,080
around would know what that 
meant because they, they 

504
00:36:35,080 --> 00:36:39,040
memorized Scripture and 
catalogued their Scriptures by 

505
00:36:39,320 --> 00:36:42,600
the first line of the verse or 
of the passage. 

506
00:36:43,160 --> 00:36:49,440
So we started off with Psalm 22 
and them casting lots and 

507
00:36:49,440 --> 00:36:55,640
piercing, piercing him. 
And now we're here and the 

508
00:36:55,640 --> 00:36:58,800
Israelites get to hear this and 
then they get to look at what 

509
00:36:58,840 --> 00:37:03,480
look at the look at the scene in
front of them and see prophecy 

510
00:37:04,480 --> 00:37:11,040
and see what's happening. 
And then in John 19, it says 

511
00:37:12,040 --> 00:37:15,720
after this Jesus, knowing all 
things were accomplished, that 

512
00:37:15,720 --> 00:37:18,600
Scripture might be fulfilled, 
saying, I thirst. 

513
00:37:19,520 --> 00:37:23,160
And now a vessel full of sour 
wine was sitting there, and they

514
00:37:23,160 --> 00:37:26,320
filled the sponge with sour 
wine, put it on a hyssop and put

515
00:37:26,320 --> 00:37:28,480
it to his mouth. 
So when Jesus had received the 

516
00:37:28,480 --> 00:37:31,320
sour wine, he said, it is 
finished. 

517
00:37:31,920 --> 00:37:34,160
And bowing his head, he gave up 
his spirit. 

518
00:37:38,000 --> 00:37:42,760
And this was, this was not a 
show, right? 

519
00:37:43,600 --> 00:37:51,200
I this was eternally costly. 
When we see Jesus on the other 

520
00:37:51,200 --> 00:37:55,000
side of the tomb, He still has 
scars. 

521
00:37:55,400 --> 00:37:59,240
Put your Thomas, put your 
fingers in the holes, put your 

522
00:37:59,240 --> 00:38:11,030
hand in my side. 
I mean, this is not like Jesus 

523
00:38:11,030 --> 00:38:13,230
is still on the cross or still 
paying. 

524
00:38:14,310 --> 00:38:18,510
He paid it all past, present and
future at that moment, and it 

525
00:38:18,510 --> 00:38:23,080
was finished. 
And Mark, Mark 1538 says, then 

526
00:38:23,080 --> 00:38:26,240
the veil of the temple was torn 
in two from top to bottom. 

527
00:38:26,680 --> 00:38:33,040
So in the centurion who stood 
opposite him saw that he cried 

528
00:38:33,040 --> 00:38:35,320
out like this and breathed his 
last. 

529
00:38:35,320 --> 00:38:37,840
He said truly, this man was the 
Son of God. 

530
00:38:39,040 --> 00:38:44,040
And that was that was the world 
looking on in astonishment 

531
00:38:45,520 --> 00:38:50,560
right. 
And the the fun in this moment 

532
00:38:50,560 --> 00:38:55,960
guys is it is finished at that 
moment the payment had been 

533
00:38:55,960 --> 00:38:59,600
made. 
The proof of payment will show 

534
00:38:59,600 --> 00:39:05,720
up in a couple of days. 
Like the story of the paralyzed 

535
00:39:05,720 --> 00:39:07,720
man. 
The work was done because Jesus 

536
00:39:07,720 --> 00:39:13,880
said then it was proven. 
And if you look at that's Mark 

537
00:39:13,880 --> 00:39:18,240
23 or 523, and this is when 
Jesus says your sins are 

538
00:39:18,240 --> 00:39:20,160
forgiven. 
And everybody starts, well, you 

539
00:39:20,160 --> 00:39:23,320
can't say his sins are forgiven.
And he's and Jesus comes back 

540
00:39:23,320 --> 00:39:27,040
and says, which is easier to say
your sins are forgiven you or to

541
00:39:27,040 --> 00:39:30,600
say rise up and walk. 
But that you may know that the 

542
00:39:30,600 --> 00:39:33,640
Son of Man has power on earth to
forgive sins. 

543
00:39:34,440 --> 00:39:38,360
He said to the man who was 
paralyzed, I say to you, arise, 

544
00:39:38,360 --> 00:39:40,560
take up your bed and go to your 
house. 

545
00:39:40,560 --> 00:39:42,840
And immediately he arose up 
before them. 

546
00:39:44,160 --> 00:39:49,760
And that is when Jesus said it 
is finished, it was finished, it

547
00:39:49,760 --> 00:39:51,760
was done. 
You can count on it. 

548
00:39:53,840 --> 00:39:59,720
And the question is, what are we
going to do with it, right? 

549
00:39:59,720 --> 00:40:04,440
Are we going to be, are we going
to be leafy trees or are we 

550
00:40:04,440 --> 00:40:05,560
going to be fruit bearing, 
right? 

551
00:40:05,560 --> 00:40:08,120
Are we going to apply Jesus to 
our lives? 

552
00:40:08,480 --> 00:40:11,000
Are we going to say Jesus, I 
can't and you have to. 

553
00:40:12,560 --> 00:40:18,200
And that's. 
That is that understanding that 

554
00:40:18,200 --> 00:40:20,680
Jesus paid the price for all of 
it, right? 

555
00:40:21,280 --> 00:40:24,920
For my sin, for your sin for the
guy that's making me mad sin for

556
00:40:24,920 --> 00:40:36,070
my enemy, sin for my all of it. 
What it cost him? 

557
00:40:36,270 --> 00:40:41,230
You were worth it. 
Do we believe he is worth 

558
00:40:41,230 --> 00:40:46,150
sacrificing all of us for 
fellowship with him? 

559
00:40:47,110 --> 00:40:52,120
And that that really what it 
always comes down to is do we 

560
00:40:52,120 --> 00:40:55,120
trust him? 
Do we trust that when I say, 

561
00:40:55,280 --> 00:40:59,480
when I, when I say I don't 
matter that he that he's going 

562
00:40:59,480 --> 00:41:01,080
to come along and take care of 
me? 

563
00:41:01,960 --> 00:41:04,600
Or do I have to defend myself? 
Do I have to take care of 

564
00:41:04,600 --> 00:41:09,240
myself? 
And this the, the verse that I 

565
00:41:09,240 --> 00:41:12,560
use all the time and you guys 
hear it over and over and over 

566
00:41:12,560 --> 00:41:17,040
again is Galatians 220 is I've 
been crucified with Christ. 

567
00:41:17,040 --> 00:41:19,720
It is no longer I who live, but 
Christ who lives in me. 

568
00:41:19,720 --> 00:41:23,680
And this life that I now live in
the flesh, I live by faith in 

569
00:41:23,680 --> 00:41:27,880
the Son of God who loved me and 
gave himself for me. 

570
00:41:29,240 --> 00:41:31,160
This life that I now live in the
flesh. 

571
00:41:32,800 --> 00:41:37,200
I live by faith in the Son of 
God because of what he did. 

572
00:41:37,320 --> 00:41:40,200
He already paid for it all guys,
I got, I got nothing but gravy 

573
00:41:40,200 --> 00:41:44,120
this side of heaven and I get 
more gravy on that side because 

574
00:41:44,320 --> 00:41:47,400
it's his problem, all of it. 
You know it. 

575
00:41:47,440 --> 00:41:58,160
It's this is not how how do you 
how do you just exchange this 

576
00:41:58,160 --> 00:42:08,960
world for his plan, believe that
he is able to do what he says 

577
00:42:09,560 --> 00:42:14,680
and then watch him do it? 
And does that mean that your 

578
00:42:14,680 --> 00:42:17,880
life is sunshine and rainbows? 
I would tell you the apostles 

579
00:42:17,880 --> 00:42:22,920
would probably tell you no. 
But is he worth it? 

580
00:42:23,920 --> 00:42:25,720
And is his plan better than 
mine? 

581
00:42:25,720 --> 00:42:31,120
Absolutely. 
So I encourage you that we have 

582
00:42:31,120 --> 00:42:37,320
the cross up here tonight and I 
and on Sunday. 

583
00:42:40,400 --> 00:42:48,440
He's awesome and he proves it. 
Not just don't just say it, he 

584
00:42:48,440 --> 00:42:51,280
proves it. 
So Lord, I just lift up this 

585
00:42:51,280 --> 00:42:54,800
time and I lift up everybody 
here, everybody at home. 

586
00:42:55,200 --> 00:42:59,440
And Lord, that you would just 
come in and take over. 

587
00:43:00,160 --> 00:43:06,360
Lord that we would just lean in 
and rely on you, Lord, and that 

588
00:43:06,360 --> 00:43:11,000
you would do amazing things 
through through our submitted 

589
00:43:11,000 --> 00:43:14,480
lives to your plan. 
And I pray all this in Jesus 

590
00:43:14,480 --> 00:43:15,360
name, Amen.
