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We got through chapter 1. 
So this week we're going to 

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start back in chapter 1 because 
we're actually going to be we're

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going to start in verse 8 just 
to do some review in chapter 1. 

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And so we'll just start real 
quick. 

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If we say that we have no sin, 
we deceive ourselves in the 

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truth. 
Oh, sorry. 

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And the truth is not in us. 
If we confess our sins, He is 

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faithful and just to forgive us 
our sins and to cleanse us from 

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all unrighteousness. 
If we say that we have not 

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sinned, we make Him a liar, and 
His word is not in US. 

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My little children, these things
I write to you so that you may 

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not sin. 
And if anyone sins, we have an 

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advocate with the Father, Jesus 
Christ the righteous, and He 

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Himself is a propitiation for 
our sins, and not for ours only,

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but also for the whole world. 
And dear Lord, I just thank you 

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for tonight and I thank you for 
how big you are and how in 

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control you are, Lord. 
And I thank you for your word. 

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Thank you for everybody here, 
Lord, that you'd filled with 

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your spirit, that you'd guide 
and direct us, Lord, that you'd 

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be speaking tonight, Lord, that 
I just get out of the way. 

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And I pray this in Jesus name, 
Amen. 

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So we went back to verse 8 just 
because it's really we're only 

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going to get through those first
2 verses in chapter 2. 

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But to get it some context. 
If we say that we have no sin, 

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we deceive ourselves and the 
truth is not in US and that 

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we're going to go through a 
bunch of just the Margie would 

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mention it that you know, just 
that the different teachings 

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that people come up with and 
this is one of those John is 

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bringing up that there there's 
two sides he could be he he's 

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pointing out from both sides of 
the aisle. 

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Some say in Christ, nothing is 
sin. 

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That's the I can do all things 
crowd and then others say in 

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Christ, my sin nature is dead 
and that's the and therefore I 

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can't sin crowd, right? 
Either I'm perfect or I can do 

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anything. 
And neither one of those is what

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John's saying, right? 
He's saying if we say we have no

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sin, we deceive ourselves and 
the truth is not in US, right? 

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We're we still have sin. 
John is reminding us that Christ

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that we are free from sin, but 
our free will can and does reach

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out of the light and sin, right?
And Paul, Paul completely agrees

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with that in Romans 323 and and 
really I'm going to call out 

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who's writing it, but we all 
know that the Holy Spirit wrote 

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it. 
But 323 for all sinned and fall 

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short of the glory of God. 
And John reminds us in verse 9 

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to just keep short accounts 
right that that that if we say 

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we have no sin, we deceive 
ourselves and the truth is not 

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in us. 
And then verse 9, if we confess 

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our sins, he is faithful and 
just to forgive us our sins and 

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cleanse us from all 
unrighteousness. 

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So what I love about and just 
well, what I love about God is 

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as you're as you're digging into
his word and you just get to see

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him that he he is the same 
today, yesterday and forever, 

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right. 
David back in Psalm 32 writes, I

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acknowledge my sin to you and my
iniquity. 

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I have not hidden I said I I 
will confess my transgression to

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the Lord and you forgave me, 
forgave the iniquity of my sin. 

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So it's really we a lot of times
we think, and this is both David

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and John saying it. 
We, we think there's, there's 

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the ability to hide our sin. 
Like I'm not going to confess it

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because I, I, I feel guilty, but
I don't want to talk to God 

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about it. 
Well, he already sees you. 

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He already knows about it, 
right? 

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It's, it's that moment in the 
garden when, when Adam is hiding

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from God. 
Was he ever actually hiding? 

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When God said, Adam, where are 
you? 

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You knew where they were, right?
But Adam needed to come out. 

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And, and in this, in the, in the
David part, there's, there's two

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types of sin. 
There's iniquity and 

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transgression, which iniquity is
like bent. 

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It means bent or twisted, 
corrupt, the idea of aiming to 

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do good and then missing. 
So think of David and David 

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sleeping with Bathsheba, which 
is he fell short, he was tempted

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and he failed, right. 
But then transgression is like 

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like rebellion or or violating. 
And there you can, you can 

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picture David ignoring God and 
having Elijah or Uriah killed. 

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And I always, I always picture 
David going La La La La La La 

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right? 
I'm not listening God right? 

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And Uriah's name means light of 
the Lord. 

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And if you guys can imagine the 
neon light that Uriah was 

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shining on David's sin when 
David had slept with Uriah's 

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wife and Uriah wouldn't sleep 
with his own wife. 

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The sin was being announced and 
David was definitely ignoring 

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it, right? 
So it's that's that's 

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transgression. 
But David said God Forgives both

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of those right and and you got 
to remember that's before Jesus.

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So how does that work? 
How does David how did how is 

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how are we to know this right? 
Colossians 126 says the mystery 

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which has been hidden from ages 
and from generations, but now 

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has been revealed to his Saints 
to them God will to make known 

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what are the riches of the glory
of this mystery among the 

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Gentiles, which is Christ in you
the hope of glory and that hope 

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of glory is what is what the all
the all the pre Incarnate Jesus 

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people had right They they 
didn't know how it worked. 

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They just knew it worked. 
They they knew who they were 

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supposed to honor. 
And as I as I have here, David 

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didn't know how God would do it.
He just knew he would. 

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And there there's that faith in 
that right. 

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So Paul goes on in Romans 324 
and says being justified freely 

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by his grace through the 
redemption that is in Christ 

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Jesus, whom God set forth as a 
propitiation by by his blood 

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through faith to demonstrate his
righteousness. 

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Because his forbearance, God had
passed over sins that were 

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previously committed to 
demonstrate at this present time

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his righteousness and he might 
just be sorry. 

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He might be just and the 
justifier of one who has faith 

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in Jesus. 
And that is a lot to look at one

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word that is this. 
This is really fun guys. 

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Propitiation here is he la stay 
rayon, which I mutilated, but 

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that's the best I can do and it 
means mercy seat. 

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And and that's what we what we 
very often when we talk about 

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propitiation and it's true, we 
call it an atoning sacrifice. 

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But here, this word that Paul 
that's being translated for us 

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in English is propitiation is 
the mercy seat. 

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And this is Paul pointing to, 
pointing us to Jesus as the 

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mercy seat on the ark, right? 
He, he was, he was where we met 

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mercy. 
It's where Israel back in the 

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Old Testament, that's where they
went for mercy. 

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It's where the high priest went 
to receive that to, to ask for 

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that mercy, right? 
It's where they took the 

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sacrifices where they took the 
blood. 

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David again in Psalm 51 two 
says, wash me thoroughly from 

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from my iniquity and cleanse me 
from my sin. 

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For I acknowledge my 
transgression and my sin is 

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always before me against you. 
You only have I sinned and done 

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this evil in your sight that you
may be found just just you speak

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and blameless when you judge. 
So David under good God was the 

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one he needed to be forgiven by 
right? 

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And that happened at the mercy 
mercy seat and how that 

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happened, they didn't they 
didn't understand. 

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They just knew God said that's 
how that happened, right? 

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When they when they read the law
that they knew, they knew what 

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they were supposed to do and 
they knew they served a living 

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God and this was what was 
required and how it worked was a

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mystery to them. 
What wasn't a mystery to them 

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was their need for forgiveness 
from a holy God. 

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When someone says they have no 
sin, they're saying they have no

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need to be saved and are good. 
They are and they are lost and 

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in their sin against God, 
denying His Holiness. 

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And that's really, you know, I, 
I talk to people and very often 

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somebody will come up to me and 
say, so am I going to go to hell

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because of this, this sin or, 
you know, whatever the big sin 

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in their life that they think 
that the church hates or 

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whatever. 
Guys, that is not the sin 

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sending them to hell. 
I mean that sin's a sin. 

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That ain't the one. 
The one that's sending them to 

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hell is that they don't believe 
God is holy and worthy to be 

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served. 
That's it. 

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Because once you make that 
decision, God will start 

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cleaning up all the rest of the 
junk in your life, right? 

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But you have to make that 
decision. 

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You have to decide that he is 
the gold standard. 

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He is where you're at. 
And if you haven't decided that,

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then you're over here in the 
weeds going well, I got a quit 

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drinking or I got a quick 
cussing or I got to quit 

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watching bad movies. 
Well, none of that matters if 

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you're not in Christ. 
Once you're in Christ, he's 

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going to start yard sale in your
life. 

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Ask me how I know that right? 
And, and that, but that's, 

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that's the God we serve, right? 
He's a living God. 

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It isn't. 
I, I, I will talk about the 

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Bible and I will tell you how 
awesome it is that he wrote it 

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down. 
And he, he definitely uses the 

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Bible. 
He definitely speaks to us 

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through it. 
But the awesome thing is we 

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serve a living God that is 
totally going to convict you and

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speak to you and tell you things
that you need to get out of your

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life. 
You know, it doesn't talk about 

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it doesn't talk about Facebook 
and TV in, in the in the word. 

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But there might be a time where 
he says you need to get off 

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Facebook. 
You need to put your phone down.

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You need to you, whatever that 
is right. 

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And and that's a you and him 
conversation. 

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And when you decide in any of 
those conversations that your, 

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your liberty and in America, we 
are really guilty of this, that 

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I have freedom and liberty to to
do whatever I want. 

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If God is telling you to stop, 
whatever it is, if God's saying 

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no, your answer is yes, I will 
yes, Lord not, but I can because

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right. 
And that's, that's everything 

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right. 
That's that is if he's asking 

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you to fast, if you whatever 
that thing is, and it isn't 

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about it isn't about what he's 
asking what he what he's asking 

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your neighbor to do. 
You know, I, I use, I use when 

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I, when I got saved, I, I chewed
and I chewed a lot and they look

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back on it, it tastes kind of 
funny. 

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But I was not convicted at all 
when I got saved about chewing. 

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I had, there were people that 
smoked, they were convicted when

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I got convicted of chewing and 
it became it, it became, I mean,

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I'd love to say I got a little 
conviction and I just quit. 

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It didn't work like that. 
It took some time and it's a 

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long story, but when I did 
finally quit or when it when it 

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came to a head and I quit, I 
didn't look at everybody that 

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was chewing and say you're 
sinning because they're not. 

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There's nothing in the Bible 
about chew left or right. 

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They're not sinning because God 
convicted me to stop, right? 

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But if I keep doing it, I'm 
sinning if God convicted me, 

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right, It's Pastor Mitch one 
time was convicted to quit 

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watching TV and he removed the 
TV from his house. 

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He didn't come to church and go 
everybody needs to get rid of 

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the TV in their house because I 
was convicted, right? 

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So it's, it's God is that's the 
God we serve. 

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He's a living God that wants to 
speak to you about your life and

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your relationship with him, 
right? 

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And just just knowing that 
that's that's that isn't a that 

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isn't a bad thing, guys. 
That's an awesome thing, right, 

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that I don't I don't have to 
guess. 

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A lot of times he just tells me 
I get dents in the back of my 

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head from it. 
If we say that we have not 

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sinned, we make him a liar and 
his word is not in US. 

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00:13:23,600 --> 00:13:26,600
And, and you know, this is just 
back to the we've all sinned and

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fall short and we need Jesus. 
And first, John 511 says this is

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the testimony that God has given
us eternal life and this life is

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in his Son. 
He who has the Son has life. 

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00:13:39,200 --> 00:13:42,600
He who does not have the Son of 
God does not have life. 

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And when we deny that we have 
sinned and we deny that we need 

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a Savior, we're, we're in that 
spot. 

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00:13:51,120 --> 00:13:54,400
That's not good, right? 
That's, that's not where we want

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to be. 
Now all of that is just getting 

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00:13:58,600 --> 00:14:04,200
us into chapter 2 and chapter 2 
is these first 2 verses are 

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00:14:04,560 --> 00:14:08,240
probably, I mean, I've always 
liked them, but I didn't know 

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how much fun they were until I 
really dug into them. 

221
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These two verses are awesome. 
And if you want to, I'm going 

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to, I'm going to stir a whole 
hornet's Nets just because it's 

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fun. 
And I, and when I say that it's 

224
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so I like to mess with doctrine 
that that leaves things out to 

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make their doctrine work. 
I always say. 

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So when I got saved, I was an 
evolutionist because I grew up 

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in the secular schools and 
that's where I was and, and I 

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00:14:44,160 --> 00:14:46,880
was not a very, I thought I was 
a smart evolutionist. 

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00:14:46,880 --> 00:14:48,800
I was, and I was just taught 
whatever they taught me in high 

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school and I enjoyed it. 
So I and then Steve was teaching

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through Genesis and we got to 
Noah's, Noah's ark and he's 

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teaching through it. 
And I'm like, well, that's a 

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problem because I want to 
believe the Bible's true Lord. 

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And I had faith in that and 
faith, this is the word of God 

235
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and this is true, but you're 
going to have to meet me because

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I have no idea how any of that 
works. 

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So I took a refuting evolution 
class and I really walked in 

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that class like a prideful, 
arrogant 31 year old who thought

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he was smarter than he was. 
And Rob Wallace was the the 

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teacher and he was a science 
teacher at a school. 

241
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So he knew both sides of the 
argument very well. 

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And we went through feuding 
evolution. 

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00:15:36,680 --> 00:15:40,960
And I will tell you what 
evolution is due to this day is 

244
00:15:40,960 --> 00:15:44,240
give you they're they're no 
different than our news media. 

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00:15:44,240 --> 00:15:48,800
We're kind of used to it now. 
They give you their bit of the 

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information and their bit of the
information is exactly true. 

247
00:15:52,120 --> 00:15:55,160
I mean, they are not lying. 
They are just leaving out the 

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00:15:55,160 --> 00:15:58,000
rest of the chart. 
And when you see the rest of the

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00:15:58,000 --> 00:16:00,280
chart, their information doesn't
seem to matter as much. 

250
00:16:01,280 --> 00:16:03,920
And, and you'll find a lot of 
times when you get into 

251
00:16:03,920 --> 00:16:06,760
doctrinal issues that they're 
that both sides are firing 

252
00:16:06,760 --> 00:16:10,080
verses back at each other and 
people go, well, you can't be 

253
00:16:10,080 --> 00:16:12,720
sure on any of it. 
It's like, no, first you have to

254
00:16:12,720 --> 00:16:14,720
remember how awesome and big our
God is. 

255
00:16:15,560 --> 00:16:19,560
And if he says it, it's true. 
It isn't, it isn't. 

256
00:16:19,560 --> 00:16:21,520
This truth is true and this 
truth is true. 

257
00:16:21,520 --> 00:16:23,400
One of those that we would like 
to talk about. 

258
00:16:23,400 --> 00:16:27,280
There is one God and three 
persons, right? 

259
00:16:27,640 --> 00:16:30,360
And we can, I think in this 
room, we're pretty, pretty solid

260
00:16:30,360 --> 00:16:31,640
on the Trinity. 
That's a thing. 

261
00:16:32,480 --> 00:16:35,760
And there are, there are those 
kind of truths throughout the 

262
00:16:35,760 --> 00:16:39,640
Bible because he's bigger than 
us in a, in a way that we can't 

263
00:16:39,880 --> 00:16:42,960
there, there should be things 
that he says that I can't 

264
00:16:42,960 --> 00:16:46,040
understand. 
I can, I can kind of explain to 

265
00:16:46,040 --> 00:16:49,440
the best of our ability, but 
it's, it's beyond my how does 

266
00:16:49,440 --> 00:16:51,440
that work? 
Well, I'll explain that right 

267
00:16:51,440 --> 00:16:54,880
after the rapture, right, right.
When we're with Jesus, we'll, 

268
00:16:54,960 --> 00:16:58,000
we'll have a class and it'll all
be, Oh, that's how that works. 

269
00:16:59,880 --> 00:17:03,760
So verse one says, my little 
children, these things I write 

270
00:17:03,760 --> 00:17:08,599
to you so that you may not sin 
and if anyone sins, we have an 

271
00:17:08,599 --> 00:17:11,680
advocate with the Father Jesus 
Christ, the righteous, righteous

272
00:17:12,680 --> 00:17:17,200
now advocate here and and Margie
mentioned it that this is John 

273
00:17:17,359 --> 00:17:21,680
writing John writing here and 
then John wrote the gospel as 

274
00:17:21,680 --> 00:17:24,880
well. 
And Paraclete toss, which is 

275
00:17:24,880 --> 00:17:30,680
that word for advocate is only 
used in four locations. 

276
00:17:30,800 --> 00:17:35,440
And in those four spots, the 
other three spots, that's the 

277
00:17:35,440 --> 00:17:41,040
helper, the Holy Spirit. 
In this spot it's Jesus. 

278
00:17:42,040 --> 00:17:47,240
And all four spots are John. 
So he isn't confused on what 

279
00:17:47,240 --> 00:17:48,800
he's using and where he's using 
it. 

280
00:17:49,880 --> 00:17:55,840
So, so it's the advocate, which 
is which is with the Father, 

281
00:17:56,000 --> 00:17:59,480
Jesus Christ the righteous. 
So he's saying the pericletos, 

282
00:17:59,760 --> 00:18:02,160
the advocate, Jesus Christ the 
righteous. 

283
00:18:02,480 --> 00:18:07,840
And he says in other places that
you will have a a helper will 

284
00:18:07,840 --> 00:18:10,520
come. 
I will send a helper for you. 

285
00:18:11,720 --> 00:18:13,840
I don't have those verses 
because I jumped a different 

286
00:18:13,840 --> 00:18:17,520
direction, but know that that's 
the coolest thing right there is

287
00:18:17,520 --> 00:18:20,320
that literally John is on 
purpose. 

288
00:18:20,320 --> 00:18:21,840
This isn't this isn't an 
accident. 

289
00:18:21,840 --> 00:18:24,320
He's referring to the Holy 
Spirit everywhere else. 

290
00:18:24,320 --> 00:18:29,640
And here he solidly connects in 
one failed swoop, the Father, 

291
00:18:29,640 --> 00:18:35,240
God, Jesus and the Holy Spirit 
in one, one sentence. 

292
00:18:35,440 --> 00:18:38,440
And I just love that. 
It makes me smile. 

293
00:18:39,720 --> 00:18:42,640
And then Romans 826, it says 
likewise. 

294
00:18:43,440 --> 00:18:48,000
And and remember, this is this 
is that advocate with the 

295
00:18:48,000 --> 00:18:50,600
Father. 
So like a lawyer, an 

296
00:18:50,600 --> 00:18:55,560
intercessor, Romans 26 says 826 
says likewise. 

297
00:18:55,560 --> 00:18:59,560
The Spirit also helps in our 
weakness, for we do not know 

298
00:18:59,560 --> 00:19:03,360
what we should pray for as we 
ought, but the Spirit himself 

299
00:19:03,360 --> 00:19:06,400
makes intercession for us with 
the groanings which cannot be 

300
00:19:06,400 --> 00:19:09,600
uttered. 
So we ask, OK, so who is it? 

301
00:19:09,640 --> 00:19:14,120
Jesus or the Spirit? 
Yep, that's right. 

302
00:19:14,360 --> 00:19:17,640
He is our lawyer, right? 
He's who lives inside of me, the

303
00:19:17,640 --> 00:19:20,320
Spirit, who who's in me, Jesus, 
right? 

304
00:19:20,720 --> 00:19:23,760
And, and, and that is the God we
serve. 

305
00:19:23,760 --> 00:19:31,960
He's that big and that we need 
to trust and rely on him. 

306
00:19:31,960 --> 00:19:35,720
He is faithful, right? 
And this is he is faithful to 

307
00:19:35,760 --> 00:19:39,440
finish the work that he finished
at the cross. 

308
00:19:40,600 --> 00:19:44,960
And and that is such I mean, 
he's he is faithful to finish 

309
00:19:44,960 --> 00:19:49,720
what he already finished. 
But that's because he is outside

310
00:19:49,720 --> 00:19:52,560
of time and we are in time. 
And that's one of those things 

311
00:19:52,560 --> 00:19:57,520
guys, that that anybody that 
tells you they understand that 

312
00:19:59,080 --> 00:20:01,880
is and understand that like, 
yeah, that's completely within 

313
00:20:01,880 --> 00:20:06,080
my grasp is the the scientists 
that go well, you know, we know 

314
00:20:06,080 --> 00:20:09,160
time started at one point and 
and then they try to explain it.

315
00:20:09,160 --> 00:20:13,520
They are they are out of their 
element because it is not 

316
00:20:13,520 --> 00:20:17,760
something that we can grasp to 
be outside of time. 

317
00:20:18,640 --> 00:20:23,040
OK, so verse 2. 
And he himself is the 

318
00:20:23,040 --> 00:20:27,760
propitiation for our sin, and 
not for ours only, but also for 

319
00:20:27,760 --> 00:20:30,320
the whole world. 
And this is the hornet's nest of

320
00:20:30,320 --> 00:20:35,240
fun. 
So this is Jesus is the this 

321
00:20:35,240 --> 00:20:39,200
that propitiation here is Jesus 
is the sacrifice that removes 

322
00:20:39,200 --> 00:20:43,720
sin. 
So in John, the word that is 

323
00:20:43,720 --> 00:20:49,840
translated propitiation is hell 
loss Moss, which is the atoning 

324
00:20:49,840 --> 00:20:52,600
sacrifice. 
So when you look at the 

325
00:20:52,600 --> 00:20:57,360
combination combination of John 
and Paul, Jesus is the sacrifice

326
00:20:57,360 --> 00:21:01,000
that's satisfied and the mercy 
seat that is satisfied. 

327
00:21:02,560 --> 00:21:07,480
He is it once again a picture of
of both the Son and the Father 

328
00:21:07,480 --> 00:21:10,920
all in one and that and their, 
their, their togetherness. 

329
00:21:12,120 --> 00:21:16,080
Jesus is the only one that could
pay the price for the mercy, and

330
00:21:16,080 --> 00:21:26,120
he is always wanted to give it. 
And not and then that last 

331
00:21:26,120 --> 00:21:31,680
sentence, not for ours only, but
also for the whole world. 

332
00:21:33,600 --> 00:21:37,680
And this is that this is that I 
just get a stir up doctrine, 

333
00:21:37,680 --> 00:21:39,760
right. 
This is a Calvinist would say 

334
00:21:39,760 --> 00:21:44,120
that that God is sovereign and 
there are those that are elect 

335
00:21:44,360 --> 00:21:47,000
and those that can't be good 
can't go to heaven and those 

336
00:21:47,000 --> 00:21:48,720
that that are already going to 
heaven. 

337
00:21:49,120 --> 00:21:53,240
And what this says is not only 
ours but for the whole world. 

338
00:21:55,240 --> 00:22:01,360
And so that leaves things that 
and what what Calvinists do and 

339
00:22:01,560 --> 00:22:04,760
there's another side of this the
Armenians and what they do what 

340
00:22:04,760 --> 00:22:06,680
both sides do is leave the other
argument out. 

341
00:22:06,680 --> 00:22:11,040
Now Armenians will tell you that
that it's all about my free will

342
00:22:11,320 --> 00:22:12,720
and God. 
This place is just kind of 

343
00:22:12,720 --> 00:22:16,520
running on its own and we get 
our free will and and then 

344
00:22:16,640 --> 00:22:19,200
Calvinists will say no, it's all
God's sovereignty and we really 

345
00:22:19,200 --> 00:22:20,600
don't have a choice in the 
matter anyway. 

346
00:22:21,160 --> 00:22:24,600
And and those are the extreme 
views, right. 

347
00:22:25,040 --> 00:22:27,640
So I mean, I am definitely 
brought painting with A broad 

348
00:22:27,640 --> 00:22:30,160
brush. 
When you look at Calvinism, 

349
00:22:31,680 --> 00:22:35,360
somebody bigger than me explain 
the sovereignty of God and and 

350
00:22:35,800 --> 00:22:41,160
the and free will kind of like 
this And there this was AI think

351
00:22:41,160 --> 00:22:45,040
I heard this on the radio. 
Think of who put the breath in 

352
00:22:45,040 --> 00:22:50,200
your lungs. 
God right but do we still choose

353
00:22:50,200 --> 00:22:55,720
to breathe and so those are both
and right you you still have 

354
00:22:56,000 --> 00:23:00,760
choices in that a couple of more
verses just so we've got this 

355
00:23:00,760 --> 00:23:06,000
whole world part down is first 
John 413 by this we know that we

356
00:23:06,000 --> 00:23:09,480
abide in him and he and us 
because he has given us the 

357
00:23:09,480 --> 00:23:13,040
Spirit and we have seen and 
testified that the father has 

358
00:23:13,040 --> 00:23:18,960
sent the son as the savior of 
the world, not of the elect of 

359
00:23:18,960 --> 00:23:22,920
the world. 
John 129 says the next day John 

360
00:23:22,920 --> 00:23:27,000
saw Jesus coming towards him and
said behold the Lamb of God who 

361
00:23:27,000 --> 00:23:34,080
takes away the sin of the world.
But this is just going through 

362
00:23:34,080 --> 00:23:38,680
John and my favorite. 
This is truly my favorite like 

363
00:23:38,680 --> 00:23:44,880
well that just because they will
tell you that God chose and and 

364
00:23:44,880 --> 00:23:53,760
my decision has nothing to do 
with it. 6 John 663 through 70 

365
00:23:53,760 --> 00:24:00,360
and it says it is the spirit who
gives life the flesh profits 

366
00:24:00,360 --> 00:24:02,720
nothing. 
The words that I speak to you 

367
00:24:03,200 --> 00:24:06,320
are Spirit and their life. 
But there. 

368
00:24:06,320 --> 00:24:08,480
But there are some of you who do
not believe. 

369
00:24:08,560 --> 00:24:11,320
For Jesus knew from the 
beginning who they were who did 

370
00:24:11,320 --> 00:24:13,800
not believe and and would betray
him. 

371
00:24:13,960 --> 00:24:18,240
And he said, Therefore I have 
said to you that no one can come

372
00:24:18,240 --> 00:24:22,440
to me unless the Father granted 
to him, unless sorry, unless it 

373
00:24:22,440 --> 00:24:24,680
had been granted to him by my 
Father. 

374
00:24:25,560 --> 00:24:28,720
From that time many of his 
disciples went back and walked 

375
00:24:28,720 --> 00:24:31,160
with him. 
No more than Jesus said to the 

376
00:24:31,160 --> 00:24:35,600
12 Do you also want to go away? 
But Simon Peter answered him, 

377
00:24:36,200 --> 00:24:39,440
Lord, to whom shall we go? 
You have the words of eternal 

378
00:24:39,440 --> 00:24:43,240
life also. 
We have come to believe and know

379
00:24:43,240 --> 00:24:45,760
that you are Christ, the Son of 
the living God. 

380
00:24:46,240 --> 00:24:49,320
And Jesus said to them, Did I 
not choose you? 

381
00:24:49,320 --> 00:24:52,000
The 12 And one of you is the 
devil. 

382
00:24:53,120 --> 00:25:01,400
So he chose Judas, right? 
Did Judas choose him and and 

383
00:25:01,400 --> 00:25:05,840
that granted by the father up 
there in in verse 65 it it's 

384
00:25:05,840 --> 00:25:10,360
grant, it's D doe me, which is 
to grant or to bestow or to 

385
00:25:10,360 --> 00:25:16,440
entrust or to offer freely. 
And and so they would your your 

386
00:25:16,760 --> 00:25:18,120
doctrine. 
People would say, well, that's 

387
00:25:18,120 --> 00:25:20,240
see that says that that's father
granting it. 

388
00:25:20,360 --> 00:25:26,920
But Jesus in John 519 says, so 
this can't be they can't be the 

389
00:25:26,920 --> 00:25:29,440
Father doing one thing and Jesus
doing something else with this. 

390
00:25:29,600 --> 00:25:33,560
I chose you because in 519 it 
says then Jesus answered and 

391
00:25:33,560 --> 00:25:37,160
said to them, most assuredly I 
say to you, the Son can do 

392
00:25:37,160 --> 00:25:40,520
nothing of himself but what he 
sees the Father do. 

393
00:25:40,520 --> 00:25:44,560
For whatever he does, the Son 
does also in like manner. 

394
00:25:45,160 --> 00:25:48,360
So it can't be that the Father 
and the Son are two two 

395
00:25:48,360 --> 00:25:58,120
different things right here and 
in so Jesus chose the 12. 

396
00:25:58,440 --> 00:26:02,520
So the father chose the 12 
because that's what it says. 

397
00:26:02,520 --> 00:26:04,560
He can do nothing that the 
Father isn't doing. 

398
00:26:05,440 --> 00:26:08,760
And as many as received him, he 
gave the right and that is 

399
00:26:08,960 --> 00:26:12,800
that's John 112. 
But as many as received him, he 

400
00:26:12,800 --> 00:26:16,120
gave the right to become 
children of God to those who 

401
00:26:16,120 --> 00:26:23,560
believe in his name. 
So out of out of 12 apostles, 11

402
00:26:23,560 --> 00:26:29,880
of them, he, he chose 12 and 11 
of them received him right and 

403
00:26:29,880 --> 00:26:37,000
became children of God. 
So Jesus does the choosing, but 

404
00:26:37,000 --> 00:26:41,440
we have to accept and, and 
freely receive the gift by 

405
00:26:41,440 --> 00:26:49,710
faith. 
Oh, and there's that there's 

406
00:26:49,710 --> 00:26:51,510
another doctrine that it all 
hamstrings. 

407
00:26:51,510 --> 00:26:54,070
It's just I, I will jab at real 
quick. 

408
00:26:55,000 --> 00:26:59,240
Irresistible grace, which is 
another like hardcore Calvinist 

409
00:26:59,920 --> 00:27:04,000
line is that if God chose you, 
you could not refuse him. 

410
00:27:05,840 --> 00:27:10,840
Just said that Judas refused him
and pretty straightforward. 

411
00:27:12,320 --> 00:27:15,640
So and I, and I am, I'm having 
fun with that guys. 

412
00:27:15,800 --> 00:27:20,720
But it I'm having fun with it, 
but I don't want to be if 

413
00:27:20,720 --> 00:27:23,200
somebody's watching online or 
something, I don't want to be 

414
00:27:24,240 --> 00:27:28,880
dismissive in that the 
Calvinists and the Armenians 

415
00:27:28,880 --> 00:27:33,040
have some good there is there's 
truth there. 

416
00:27:34,120 --> 00:27:38,600
They, it's if they got if they 
get off the rails, right? 

417
00:27:38,600 --> 00:27:42,680
And understanding that, that 
both sides have there's, there's

418
00:27:42,680 --> 00:27:45,160
truth in that, right? 
I mean, they, they're, they're 

419
00:27:45,160 --> 00:27:48,280
verses that they use there. 
There's truth in those. 

420
00:27:48,480 --> 00:27:52,400
They just have to at any point, 
if you have to explain away a 

421
00:27:52,400 --> 00:27:57,160
verse to make your beliefs work,
you're, you're, you're 

422
00:27:57,160 --> 00:27:59,840
struggling, you're, you're in 
the wrong place, right? 

423
00:28:00,040 --> 00:28:01,640
You need like that that old 
line. 

424
00:28:01,640 --> 00:28:04,200
If if you have a problem with 
the verse, you don't have it has

425
00:28:04,200 --> 00:28:07,920
a problem with you, right? 
So we bend to it. 

426
00:28:07,920 --> 00:28:10,800
We don't try to bend the Bible 
to us. 

427
00:28:17,200 --> 00:28:21,120
So all of this to say, like 
David in the Psalms, there are 

428
00:28:21,120 --> 00:28:24,840
things we can't get our heads 
wrapped around, right? 

429
00:28:24,840 --> 00:28:28,640
I mean that literally David 
didn't understand in the Psalms 

430
00:28:29,120 --> 00:28:36,120
how a lamb dying at the altar 
and being and blood being 

431
00:28:36,120 --> 00:28:39,480
dripped on on the mercy seat, 
how that saved him. 

432
00:28:39,480 --> 00:28:44,120
He just knew it did right? 
He, he knew that's what God 

433
00:28:44,120 --> 00:28:46,320
asked him to do. 
And, and he was doing that. 

434
00:28:48,040 --> 00:28:51,200
And but there are things we can 
get our heads wrapped around, 

435
00:28:51,200 --> 00:28:54,040
right? 
And, and that's the, the major 

436
00:28:54,040 --> 00:28:58,720
stuff, which like pretty simple,
I think everybody in this room 

437
00:28:58,720 --> 00:29:00,800
could admit that we've all 
sinned and fall short of the 

438
00:29:00,800 --> 00:29:03,120
glory of God. 
That isn't one that, that that's

439
00:29:03,120 --> 00:29:06,880
not a hard one, right? 
And that Jesus rose again on the

440
00:29:06,880 --> 00:29:15,520
third day and he did that to pay
for that sin so we can spend a 

441
00:29:15,520 --> 00:29:20,080
turn and and through his his 
paying for that sin gives us the

442
00:29:20,080 --> 00:29:24,120
right to be called children of 
God if we accept his gift, 

443
00:29:24,520 --> 00:29:30,040
right. 
A Chuck Smith quote that is 

444
00:29:30,040 --> 00:29:34,840
really just he's way better. 
He's way better at quotes than I

445
00:29:34,840 --> 00:29:36,240
am. 
He used to. 

446
00:29:36,320 --> 00:29:38,840
I heard a bio I heard a Radio 
One that that he said he was a 

447
00:29:38,840 --> 00:29:44,400
Calmenian. 
So he's a little both, but I am 

448
00:29:44,400 --> 00:29:46,480
not a Calvinist. 
I am not an Armenian. 

449
00:29:47,440 --> 00:29:50,800
Both have truth. 
Both go too far. 

450
00:29:51,760 --> 00:29:54,600
If you only teach one side, you 
end up in heresy. 

451
00:29:54,960 --> 00:29:58,120
The Bible teaches God's 
sovereignty and human 

452
00:29:58,120 --> 00:30:01,480
responsibility. 
The truth lives in the tension, 

453
00:30:02,520 --> 00:30:04,520
right? 
And that is in that there's 

454
00:30:04,520 --> 00:30:07,720
there's mystery there, right? 
Be willing to accept that 

455
00:30:07,720 --> 00:30:12,680
mystery that, that there's stuff
that I don't know that I can't 

456
00:30:12,960 --> 00:30:15,320
lock down right, because he's 
bigger than me. 

457
00:30:15,320 --> 00:30:18,400
Like I can't lock down how I'm 
in time and he's outside of 

458
00:30:18,400 --> 00:30:20,200
time. 
I can't lock that now. 

459
00:30:21,440 --> 00:30:25,680
I can't lock down how he is 
sovereign and I have free will. 

460
00:30:25,680 --> 00:30:27,320
I can, I can explain it like 
this. 

461
00:30:27,320 --> 00:30:29,520
I can show you where he's 
pointing it out, but I don't 

462
00:30:29,520 --> 00:30:37,560
know exactly how that works. 
And why is it all important? 

463
00:30:37,640 --> 00:30:40,360
I mean, that's, that's the at 
the end of the day, guys, for us

464
00:30:40,360 --> 00:30:42,360
in this room. 
Why is it important to us? 

465
00:30:42,440 --> 00:30:43,800
Why is why is that a 
conversation? 

466
00:30:44,040 --> 00:30:47,560
Because when you fall on either 
either one of those camps, it is

467
00:30:47,560 --> 00:30:50,160
really hard to go out and share 
the gospel with people. 

468
00:30:51,160 --> 00:30:54,760
It is really hard to be on 
either side of that, that that 

469
00:30:54,760 --> 00:30:59,040
God is an uncaring UN uncaring 
and he isn't plugged in and he's

470
00:30:59,040 --> 00:31:02,120
not involved. 
But we have free will that's 

471
00:31:02,120 --> 00:31:05,640
hard to share who Jesus is or 
that I don't really have a 

472
00:31:05,640 --> 00:31:07,200
choice in it. 
And I don't know if you're saved

473
00:31:07,200 --> 00:31:10,400
and I don't know if you're 
elected, but you know, when you 

474
00:31:10,400 --> 00:31:11,800
can say the prayer, maybe find 
out. 

475
00:31:12,640 --> 00:31:14,480
That's a hard way to do it, 
right? 

476
00:31:18,800 --> 00:31:21,840
So God the Father, God the Son, 
and God the Holy Spirit chose 

477
00:31:21,840 --> 00:31:24,600
you and chose me from the 
foundations of the world. 

478
00:31:26,040 --> 00:31:30,040
Will we agree we need him? 
And as I said on Sunday, get in,

479
00:31:30,040 --> 00:31:36,120
sit down and hold on, right? 
And, but it's a gift that we 

480
00:31:36,120 --> 00:31:43,200
have to accept. 
And so in Uganda we do pretty 

481
00:31:43,200 --> 00:31:48,840
simple evangelism because it 
they, I don't know, Uganda 

482
00:31:48,840 --> 00:31:52,960
doesn't, doesn't require they, 
they get it. 

483
00:31:53,000 --> 00:31:56,320
They, they first of all know 
that God is real and are pretty 

484
00:31:56,320 --> 00:32:02,120
excited about a God who died for
him and, and rose again and is 

485
00:32:02,120 --> 00:32:06,400
living right. 
And so we do, we do the 

486
00:32:06,400 --> 00:32:07,960
bracelet. 
I'm sure there's a bunch in this

487
00:32:07,960 --> 00:32:12,080
room that's, that have done the 
bead bracelet, you know, the 

488
00:32:12,080 --> 00:32:15,000
black, the black bead, the red 
bead, the white bead, the blue 

489
00:32:15,000 --> 00:32:17,520
bead and the green bead, the 
gold bead, all the things, but 

490
00:32:17,760 --> 00:32:22,440
the black bead, it represents 
sin and it's for everybody, 

491
00:32:22,800 --> 00:32:27,240
whether they, whether or not you
accept Jesus into your life, you

492
00:32:27,240 --> 00:32:31,480
all have a black bead, right? 
We all sin fall short, right? 

493
00:32:32,680 --> 00:32:37,360
And Jesus died for everybody, 
and that's the red bee. 

494
00:32:38,440 --> 00:32:40,560
And it doesn't matter whether 
you accept it or you don't 

495
00:32:40,560 --> 00:32:42,160
accept it. 
You know, the truth is the 

496
00:32:42,160 --> 00:32:45,320
truth. 
He died for everyone, the whole 

497
00:32:45,320 --> 00:32:48,760
world, and that's it. 
These are and that's Ephesians 

498
00:32:48,760 --> 00:32:50,840
17. 
In Him we have redemption 

499
00:32:50,840 --> 00:32:54,640
through His blood, the 
forgiveness of sin according to 

500
00:32:54,640 --> 00:33:00,280
the riches of His grace. 
And then John 316 is about 

501
00:33:00,400 --> 00:33:07,200
obviously forgiveness and that 
is for the whole world that 

502
00:33:07,200 --> 00:33:12,840
believe he he offers forgiveness
to the whole world on the white 

503
00:33:12,840 --> 00:33:18,160
bead, but it's not theirs unless
they accept it, right? 

504
00:33:18,160 --> 00:33:25,600
That's that he chose to die for 
everybody, but who who believes 

505
00:33:25,600 --> 00:33:30,720
in him will not perish and will 
have everlasting life, right. 

506
00:33:31,720 --> 00:33:34,600
And then the green bead is about
growth. 

507
00:33:34,600 --> 00:33:40,800
And that's 2nd Corinthians 57. 
For we walk by faith, not by 

508
00:33:40,800 --> 00:33:44,960
sight. 
And that is faith equals works, 

509
00:33:45,400 --> 00:33:48,000
equals grace, or equals growth, 
right? 

510
00:33:48,000 --> 00:33:54,320
Which is if I have faith, you 
will see work in my life and 

511
00:33:54,720 --> 00:33:57,680
through that work, I will grow 
closer to the Lord. 

512
00:33:57,800 --> 00:34:01,040
And that isn't I'm not working 
so that everybody see it like a,

513
00:34:01,080 --> 00:34:03,040
a works mentality. 
I'm going to read my Bible. 

514
00:34:03,040 --> 00:34:04,760
I'm going to pray. 
I'm going to because I'm not 

515
00:34:04,760 --> 00:34:06,640
going to get anything out of it 
if that's what I'm doing. 

516
00:34:06,680 --> 00:34:10,920
But if what I'm trying to do is 
grow closer to Christ and spend 

517
00:34:10,920 --> 00:34:15,600
time with him, then I'm going to
get rewarded for that because my

518
00:34:15,600 --> 00:34:18,000
reward is going to be that I'm 
going to grow closer to Christ 

519
00:34:20,480 --> 00:34:24,280
and then the gold 1 and that one
and that that sorry, the green 

520
00:34:24,280 --> 00:34:27,480
bead is only for those who 
accept him, right? 

521
00:34:27,480 --> 00:34:31,679
Someone's someone back at the at
the blood that hasn't accepted 

522
00:34:31,679 --> 00:34:35,639
him in in their forget, haven't 
gotten the forgiveness. 

523
00:34:35,639 --> 00:34:37,480
They don't get to grow in 
Christ, right? 

524
00:34:37,480 --> 00:34:38,840
They don't they don't get any of
that. 

525
00:34:39,440 --> 00:34:42,560
They're not children of God that
get to grow closer to him. 

526
00:34:47,000 --> 00:34:50,400
I had that backwards. 
But anyway, I'll get there blue 

527
00:34:50,639 --> 00:34:52,719
blue that was faith all that was
about faith. 

528
00:34:54,600 --> 00:34:59,680
I missed one sorry. 
Ephesians 415 is about growth, 

529
00:34:59,680 --> 00:35:03,680
but seek the truth and love that
you may grow up in all things 

530
00:35:03,680 --> 00:35:11,680
into him who is the head Christ.
And then gold is our eyes are on

531
00:35:11,680 --> 00:35:14,400
him and not in this world. 
And that's that's heaven right 

532
00:35:14,960 --> 00:35:16,680
where where we laying up our 
treasures. 

533
00:35:17,120 --> 00:35:20,640
But guys, we should be able to 
share that because we know who 

534
00:35:20,640 --> 00:35:22,440
Jesus is. 
And I don't mean to get to share

535
00:35:22,440 --> 00:35:25,560
the bead bracelet, but we should
be able to share that simple, 

536
00:35:25,760 --> 00:35:31,000
simple truth with people that 
that Jesus came because we're a 

537
00:35:31,000 --> 00:35:36,680
bunch of sinners who need a 
savior and that he came for 

538
00:35:36,760 --> 00:35:40,920
everybody. 
If they will accept him and he 

539
00:35:40,920 --> 00:35:43,840
wants their he wants them. 
I mean, he wants him to the 

540
00:35:43,840 --> 00:35:46,040
point that he was willing to go 
to a cross and die on it. 

541
00:35:48,200 --> 00:35:52,840
And if we have faith in that, 
he's going to do amazing things,

542
00:35:52,920 --> 00:35:57,320
right? 
John 1421 is he who has my 

543
00:35:57,320 --> 00:35:59,840
commandments and keeps them, and
is he who loves me and he who 

544
00:35:59,840 --> 00:36:03,480
loves me be loved by my father? 
And I will love him and manifest

545
00:36:03,480 --> 00:36:05,880
myself to him. 
And that manifest myself to him 

546
00:36:05,880 --> 00:36:10,440
is when I listen to Him and 
obey, He becomes bigger and more

547
00:36:10,440 --> 00:36:13,640
real in my life that manifest, 
right? 

548
00:36:14,280 --> 00:36:16,520
So yeah, that's it guys. 
I stood that pond. 

549
00:36:16,520 --> 00:36:20,080
It was a lot of fun. 
I I enjoyed today. 

550
00:36:20,200 --> 00:36:23,560
I I was busy Monday and Tuesday.
So today I just sat down in my 

551
00:36:23,560 --> 00:36:27,360
office and dug into two verses 
in first time. 

552
00:36:28,360 --> 00:36:30,040
So I'll get you guys out of 
here. 

553
00:36:30,040 --> 00:36:32,480
So Lord, I just thank you for 
all that you've done. 

554
00:36:32,480 --> 00:36:35,760
I thank you for how big you are 
and I thank you that that you do

555
00:36:35,760 --> 00:36:40,880
know the end from the beginning 
and Lord that as we are here in 

556
00:36:40,880 --> 00:36:44,080
the present, and that's what we 
have control of, Lord, that we, 

557
00:36:44,200 --> 00:36:48,320
we know that you are before us 
and after us, Lord, and that we 

558
00:36:48,920 --> 00:36:53,320
can count that your, your plan 
is bigger than we are and that 

559
00:36:53,320 --> 00:36:56,000
you do have a plan and you have 
a plan to use each and every one

560
00:36:56,000 --> 00:36:57,440
of us, Lord. 
And that you would do that, that

561
00:36:57,440 --> 00:37:00,600
you would be in our midst, Lord,
that you'd be putting 

562
00:37:00,600 --> 00:37:02,600
appointments in front of us, 
guiding and directing us. 

563
00:37:02,920 --> 00:37:04,760
And I pray all this in Jesus 
name, Amen.

