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All right, Good morning. 
Good morning, Church. 

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Good morning. 
Good morning. 

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It is a good morning to be in 
the House of the Lord. 

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You agree. 
Welcome to Illuminate Church. 

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Welcome. 
If you're watching online, I'm 

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glad you're here today. 
I honestly believe God is going 

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to do something special today, 
and I hope you do too. 

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That's what we're here for. 
We're in a series. 

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Did I introduce myself yet? 
I'm Kim Tough. 

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I'm one of the executive 
pastors. 

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Illuminate Church. 
If we haven't met each other 

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yet, hope we do soon. 
Hope to get to know you. 

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But we're in a series on the 
parables of Jesus. 

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And Jesus used parables to make 
the Kingdom of heaven understood

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by those who heard the parable. 
So Jesus from heaven came to 

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earth and he would teach the 
people, including us, because we

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have his word and say the 
Kingdom of heaven is like and he

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would teach us the Kingdom of 
heaven. 

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And in fact the name of this 
series is the Kingdom revealed. 

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And Jesus told us 46 parables in
the gospels to teach us how the 

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Kingdom of heaven is so 
different than the Kingdom of 

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this world. 
And the aim, the purpose of a 

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parable, the reason Jesus told 
parables, was not just to 

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educate us or to tell us an 
interesting story or where we'd 

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go. 
Wow, that Jesus is such an 

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amazing story to that. 
Wow, that was deep. 

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That is so cool. 
I mean, all those things are 

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true, but that wasn't the 
purpose of a parable. 

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It wasn't just a good moral 
lesson. 

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The aim of a parable was then 
and is now, to transform how we 

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understand the Kingdom of God so
that we can change how we live 

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our lives now as a result of the
understanding. 

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And the Kingdom isn't a place or
a location like a country or a 

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territory. 
A Kingdom is wherever a King's 

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authority is recognized and 
obeyed. 

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A Kingdom is anywhere where a 
king, a king is the king. 

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And I'm not talking about Elvis,
although not even close. 

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So when Jesus talked about the 
Kingdom of heaven, he wasn't 

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talking about a place we go and 
we die. 

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He wasn't describing a place we 
go and we die. 

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He wasn't talking about later. 
He was talking about here on 

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earth right now. 
Matthew 417 Jesus said the 

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Kingdom of heaven is at hand, 
and that hand literally means 

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within reach or close by. 
And Jesus's goal of telling us 

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the parables was to bring us the
truth so that you and I 

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understand what the Kingdom of 
heaven is like. 

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And then invite us to make a 
decision. 

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Which king will you follow? 
Which ruler will you obey? 

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Which Kingdom are you part of 
now? 

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And our invitation, our 
opportunity is to be part of and

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live by the Kingdom of heaven 
now in this life, not just when 

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we die. 
Every parable wasn't just a 

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teaching. 
Every parable, ask the listener,

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challenges the listener and 
says, now that you've heard 

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this, now that you understand 
this, what will you do? 

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And I hope that's how you listen
to the parable today, asking 

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yourself, what will I do now 
that I understand every parable?

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Jesus asked us the question, now
that you understand this, will 

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you choose to live by the 
Kingdom of heaven or will you 

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choose or continue to live by 
the Kingdom of this world? 

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And the Kingdom of this world is
where we put anything other than

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God on the throne of our lives 
as the king. 

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And most of the time, the king 
of this world isn't the things 

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we usually think of. 
Success, money, fame, 

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popularity, pleasure, comfort, 
all those things, those are 

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usually symptoms of the first 
king in our lives. 

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The most common king we have in 
our lives that we most often put

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before God is ourself, which is 
when we say, not usually with 

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words, but we say it. 
I'm the king of my life. 

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I decide what's right for me. 
This is my life. 

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I do what I want to do. 
My will not. 

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Thy will be done on earth but 
not in heaven. 

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And Jesus taught us that the 
live our lives when God is truly

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our King is very different. 
Jesus taught us the Kingdom of 

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heaven is when we willingly 
place God's will before before 

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our own will like Jesus did. 
And the Kingdom of heaven is 

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here right now, today. 
For people who choose to 

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recognize the lordship and 
kingship of Jesus, we can sing 

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songs like All Hail King Jesus, 
and that's great. 

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But the question is, do we live 
our lives with Jesus as our 

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king? 
So today we're sharing the 

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parable that many people have 
heard of. 

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It's one of the more popular 
parables. 

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We've heard the story probably 
growing up in Sunday school, 

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things like that. 
But it's the it's the prodigal 

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of the prodigal son, the parable
of the prodigal son. 

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And I know that when I say that 
the risk is my concern is that 

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some people will say, oh, I've 
heard that one. 

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I know that one. 
What I would say this morning is

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even to you who heard that one 
or know that one, see what fresh

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word God has for you today. 
I believe God has something new 

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fresh bread for every single one
of us. 

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If we open our ears, open our 
hearts, open our minds. 

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So today we're talking about the
prodigal son. 

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Today's message is called is 
titled come home. 

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And this morning we're in the 
book of Luke chapter 15. 

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So if you have your Bibles, turn
to the book of Luke. 

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It's in the New Testament third 
book, Matthew Mark Luke chapter 

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15. 
If you need a Bible, raise your 

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hand and usher will bring one to
you. 

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Anybody want a Bible need a 
Bible You can use it for today. 

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You can keep it. 
Take it home. 

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You're you're more than we would
love to bless you. 

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If you want a Bible, take it 
home with you. 

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But we're in Luke chapter 15. 
And before I read to you the 

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prodigal son story, I wanted to 
set the context. 

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I want to paint the picture of 
what's going on, visualize the 

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scene. 
Because obviously Jesus tells 

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this parable, but who's he 
talking to? 

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Who's, Who's around him? 
Who is he talking to? 

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His disciples? 
Is he talking to who? 

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Because if we picture a story in
our minds, it's much more 

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impactful than if we just hear 
it. 

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You know what I'm saying? 
So the story of the prodigal son

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is in verses 11 through 32 of 
chapter 15. 

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But chapter 15 starts out 
explaining the scene in verses 1

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and 2. 
This is what Luke 15, verses one

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and two says. 
It says now the tax collectors 

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and sinners were all gathering 
around to hear Jesus. 

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There was there was people, 
normal people just gathering 

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around. 
They wanted to be near Jesus. 

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They would hear what he had to 
say. 

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But the Pharisees and teachers 
of the law muttered, this man 

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welcomes sinners and eats with 
them, muttered literally means 

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they grumbled their disapproval,
they were grumbling, they were 

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standing around also. 
So you had the regular people 

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and you had the teachers of the 
law, the Pharisees, the 

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religious leaders. 
So this scene is Jesus is 

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surrounded by non religious 
people, normal people, regular 

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people and also present were the
religious people. 

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Both groups were listening and 
the religious people in their 

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minds, their opinions, they are 
the good people. 

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They're the good team. 
They're the good size. 

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They're they're wearing the 
white cowboy riding the White 

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Horse. 
You don't talk about they, they 

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were the the good team, the good
guys and the people not like 

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them in their minds were not 
good. 

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In fact, they called them the 
sinners and the religious people

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didn't really understand this 
Jesus guy because here they were

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the people worthy to, you know, 
to listen to this interesting 

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teaching that Jesus was giving. 
But here he had the normal 

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people hanging around too. 
And they were like, I don't 

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understand why this Jesus guy 
even invites those people. 

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Why would he eat with bad 
people, unholy people? 

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He seems happy that they're 
here. 

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Why doesn't he shoo them off, 
get go away. 

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It's like he welcomes them. 
He includes them and they were 

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literally confused and the 
answer to their confusion they 

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had, especially in today's 
parable is because God's heart 

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is to seek and save what is 
lost. 

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And let me tell you a truth this
morning, we'll get to more of 

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this later, but God loves all 
people. 

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God loves all people regardless 
of what they do, regardless of 

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their religion, regardless of 
their age, regardless of where 

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they live in the world. 
God loves all people and his 

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desire is that all people would 
choose to be saved, would choose

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to receive Jesus as their savior
because that's how our sins are 

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atoned. 
Second Peter 39, you don't have 

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to go there. 
It'll be on the screen. 

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Stay in Luke 15 but it says the 
Lord is not slow to fulfill his 

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promise, as some count slowness,
but is patient towards you, not 

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wishing that any should perish, 
say any, not wishing that any 

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should perish, but that all say 
all, but that all should reach 

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repentance. 
His desire is that all, all 

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humanity, all the world would 
reach a a repentance because He 

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loves all people. 
And His hope, His desire is that

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all people would choose to 
repent. 

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All people would choose to turn 
to Jesus to receive him as 

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Savior because what Jesus did on
the cross is enough for all 

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people and all means all and all
is all. 

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All means something like that. 
And the Pharisees believe now 

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that they had a different, they 
had a different belief. 

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They believe the favor of God 
was earned by following the 

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rules, by, by obeying the law 
and they knew what the law was. 

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And some of these other people 
weren't as good as them at 

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following all the rules. 
And they believed the holy 

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people like themselves were 
better. 

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They really believed that and 
that they should separate 

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themselves from the unholy 
people, the sinners. 

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And here was Jesus hanging out 
with those people who didn't 

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qualify as perfect people, 
righteous people. 

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They were normal, regular, 
everyday people. 

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Can you relate to that? 
They weren't like the Pharisees.

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So Jesus replied to them. 
He tells these three parables 

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we're going to go through this 
morning mainly directed to the 

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Pharisees, but there are other 
people gathered around 

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listening. 
But he was addressing this 

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mainly to the Pharisees who were
listening with three parables 

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about things that were lost and 
then found first. 

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And Luke chapter 15, verses 3 
through 7 is the parable of the 

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lost sheep. 
It says if a man has 100 sheep 

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and one is lost, he loses 1. 
He leaves the 99 to go after, to

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seek after to the one, and when 
he finds it, he lays it on his 

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shoulders rejoicing. 
He doesn't say too bad, don't 

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care about you if you want to 
run off and get eaten by the 

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wolves, your decision. 
He goes after the one who's lost

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and when he finds it rejoices. 
Then in Luke 15, eight through 

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10, he tells the next parable of
of the lost coin. 

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Jesus said if a woman has 10 
coins and loses 1, she searches 

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for the 1 and sweeps the house 
and rejoices when she finds it. 

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In verse 10 of chapter 15, Jesus
said, I tell you there is joy 

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before the angels of God over 1 
Sinner who repents. 

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When 1 Sinner repents, there's a
party, there's a celebration 

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going on in heaven. 
Jesus said it, then immediately 

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after telling the story of the 
lost sheep, the lost coin, he 

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tells the story of the lost son,
the prodigal son, and the reason

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he tells 3 parables. 
He's actually making three 

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different points about the heart
of God. 

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The lost sheep shows us God 
actively pursues, seeks, and 

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goes after what is lost. 
He doesn't give up on it. 

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He doesn't not care anymore. 
He cares about the one. 

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The lost coin shows the US the 
value of what's lost. 

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Notice the coin never lost its 
value even when it was lost. 

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And the lost son shows us the 
Father longs to restore his 

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relationship with the lost. 
He doesn't stop loving who is 

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lost. 
And the main point of the three 

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parables isn't the item that's 
lost. 

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It's the attitude in the heart 
of the one who seeks and finds. 

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So this story told by Jesus in 
Luke 1511 through 32. 

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The religious leaders are 
standing there. 

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I picture them like this arms 
crossed, smug, arrogant, 

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murmuring to each other. 
Jesus guy. 

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He's not he he allows those we 
would never all smug, arrogant. 

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I picture them kind of like 
shaking their heads and disgust 

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like, you know, he's feeling 
better then if you ever golf 

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with Pastor Tim, it's just like 
that. 

227
00:14:11,840 --> 00:14:13,800
He knows he's better. 
Unless he's golfing with Owen. 

228
00:14:15,480 --> 00:14:16,840
He's not. 
He's not like that. 

229
00:14:16,840 --> 00:14:20,120
I'm kidding. 
He's a great, but he knows he's 

230
00:14:20,120 --> 00:14:23,120
he's a good golf anyway. 
I feel like that if you go, it's

231
00:14:23,520 --> 00:14:26,800
like your ball goes that way and
you look at the other people and

232
00:14:26,800 --> 00:14:32,200
they're like, it's a good swing,
just not a good hit. 

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00:14:34,080 --> 00:14:36,520
And Jesus tells them this story.
I'm going to read to you the 

234
00:14:36,520 --> 00:14:38,480
story of the prodigal son. 
It's a bit long. 

235
00:14:38,480 --> 00:14:41,840
It's 22 verses long. 
Can you stay with me? 

236
00:14:42,400 --> 00:14:45,720
Can you follow along? 
Because I want you to visualize 

237
00:14:45,720 --> 00:14:47,160
this story. 
Don't just hear it. 

238
00:14:47,840 --> 00:14:50,200
Picture it like a movie in your 
mind. 

239
00:14:50,200 --> 00:14:52,800
Picture this story with me as I 
read it. 

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00:14:52,800 --> 00:14:57,520
Will you do that? 
Luke, chapter 15, verse 11. 

241
00:14:57,840 --> 00:14:59,920
Here we go. 
Are you ready to say yes? 

242
00:14:59,920 --> 00:15:04,840
Yes, and he, Jesus said there 
was a man who had two sons. 

243
00:15:05,960 --> 00:15:09,040
Are you with me? 
So you're sticking with me, a 

244
00:15:09,040 --> 00:15:11,320
man, Two sons with me. 
So far we're good. 

245
00:15:11,320 --> 00:15:15,160
You can picture this. 
And the younger of them said to 

246
00:15:15,160 --> 00:15:18,240
his father, Father, give me the 
share of property that is coming

247
00:15:18,240 --> 00:15:20,680
to me. 
And he divided his property 

248
00:15:20,680 --> 00:15:24,440
between them two sons. 
Not many days later, the younger

249
00:15:24,440 --> 00:15:27,360
son gathered all he had and took
a journey into a far country. 

250
00:15:27,360 --> 00:15:32,880
And there, eek, he squandered 
his property in reckless living.

251
00:15:32,880 --> 00:15:34,760
Now one translation says wild 
living. 

252
00:15:34,760 --> 00:15:36,440
You can kind of picture what 
we're talking about. 

253
00:15:37,920 --> 00:15:42,200
He was attempting to have a good
time, and when he had spent 

254
00:15:42,200 --> 00:15:44,960
everything, a severe famine 
arose across the country and he 

255
00:15:44,960 --> 00:15:48,960
began to be in need. 
So he went and hired himself out

256
00:15:48,960 --> 00:15:51,120
to one of the citizens of the 
country, who sent him into the 

257
00:15:51,120 --> 00:15:53,280
field to feed his pigs. 
Now, that sounds like a 

258
00:15:53,280 --> 00:15:57,040
glamorous job, but not for a 
Jewish young man. 

259
00:15:57,040 --> 00:15:59,080
OK, That's just not. 
That's probably like, the worst 

260
00:15:59,080 --> 00:16:00,760
job you can have. 
Not exactly fun. 

261
00:16:01,920 --> 00:16:04,880
And he was longing to be fed 
with the pods that the pigs ate.

262
00:16:05,800 --> 00:16:08,200
He was so hungry. 
He's like, that doesn't look 

263
00:16:08,200 --> 00:16:11,640
bad. 
And no one gave him anything. 

264
00:16:11,640 --> 00:16:13,360
So this guy's hungry. 
Are you with me? 

265
00:16:13,360 --> 00:16:17,160
You're following the story. 
And when he came to himself, 

266
00:16:17,160 --> 00:16:18,520
this is the key. 
This is a turning point. 

267
00:16:18,520 --> 00:16:22,960
Another translation says, when 
he came to his senses, he said, 

268
00:16:22,960 --> 00:16:26,040
How many of my father's hired 
servants have more been up, more

269
00:16:26,040 --> 00:16:28,000
than enough bread. 
But I perish here with hunger. 

270
00:16:28,920 --> 00:16:31,000
I will arise and go to my 
father, and I will say to him, 

271
00:16:31,000 --> 00:16:33,680
Father, I have sinned against 
heaven before and before you. 

272
00:16:34,000 --> 00:16:37,880
I am no longer worthy to be 
called your son, so treat me as 

273
00:16:37,880 --> 00:16:41,440
one of your hired servants. 
And he arose and came to his 

274
00:16:41,440 --> 00:16:44,200
father, But while he was still a
long ways off, his father saw 

275
00:16:44,200 --> 00:16:48,240
him and felt compassion, and ran
and embraced him and kissed him 

276
00:16:48,240 --> 00:16:49,440
again. 
Are you seeing this picture? 

277
00:16:50,040 --> 00:16:53,480
The Father runs to the Son, He 
sees him, he runs to him, 

278
00:16:54,120 --> 00:16:56,520
hugging him, embracing him, 
kissing him. 

279
00:16:57,800 --> 00:17:01,200
And the father went into or the 
son went into the speech that he

280
00:17:01,200 --> 00:17:02,960
had prepared. 
He was ready. 

281
00:17:04,000 --> 00:17:08,920
He said, Father, I have sinned 
against heaven and before you. 

282
00:17:08,920 --> 00:17:11,119
I am no longer worthy to be 
called your son. 

283
00:17:11,119 --> 00:17:14,359
But the Father said to his 
servants, bring quickly the best

284
00:17:14,359 --> 00:17:17,880
robe and put it on, and put a 
ring on his hand and shoes on 

285
00:17:17,880 --> 00:17:21,920
his feet, and bring the fattened
calf and kill it and let us eat 

286
00:17:21,920 --> 00:17:25,880
and celebrate. 
For this my son was dead and of 

287
00:17:25,880 --> 00:17:28,040
alive again. 
He was lost and is found. 

288
00:17:28,040 --> 00:17:32,320
And they began to celebrate. 
Wasn't what his son expected. 

289
00:17:33,800 --> 00:17:36,200
Now the older son, the one who 
had stayed with the father, was 

290
00:17:36,200 --> 00:17:37,640
in the field. 
And he came. 

291
00:17:37,840 --> 00:17:40,920
And as he came, he drew near to 
the house and he heard music and

292
00:17:40,920 --> 00:17:43,360
dancing. 
And he was like, what is going 

293
00:17:43,400 --> 00:17:45,480
on? 
Today's a regular work day. 

294
00:17:46,560 --> 00:17:48,240
There's some kind of party going
on. 

295
00:17:49,600 --> 00:17:51,680
And he called to one of his 
servants and asked what these 

296
00:17:51,680 --> 00:17:53,560
things mean. 
And he said, your brother has 

297
00:17:53,560 --> 00:17:57,600
come and your father has killed 
the fattened calf because he has

298
00:17:57,600 --> 00:17:59,320
received him back safe and 
sound. 

299
00:18:00,400 --> 00:18:04,440
But he, the older brother, was 
angry and refused to go in. 

300
00:18:05,880 --> 00:18:07,920
His father came out and 
entreated him. 

301
00:18:07,920 --> 00:18:09,240
I had to look up what entreated 
means. 

302
00:18:09,240 --> 00:18:13,680
It means pleaded with the 
father, came out and pleaded 

303
00:18:13,680 --> 00:18:14,800
with him, but he answered his 
father. 

304
00:18:14,800 --> 00:18:18,680
Look, these many years I have 
served you, and I never 

305
00:18:18,680 --> 00:18:23,200
disobeyed your command really. 
Yet you never gave me a young 

306
00:18:23,200 --> 00:18:25,240
goat that I might celebrate with
my friends. 

307
00:18:26,240 --> 00:18:29,680
But when this son of yours came,
who, in case you forgot, 

308
00:18:29,920 --> 00:18:33,600
devoured your property with 
prostitutes, you killed a 

309
00:18:33,600 --> 00:18:37,680
fattened calf for him. 
And he said to him, son, you are

310
00:18:37,680 --> 00:18:39,840
always with me, and all that is 
mine is yours. 

311
00:18:39,840 --> 00:18:43,160
And it was fitting and right to 
celebrate and be glad. 

312
00:18:43,160 --> 00:18:45,720
For your brother was dead and is
alive. 

313
00:18:45,720 --> 00:18:49,120
He was lost and is found. 
That's the parable. 

314
00:18:49,120 --> 00:18:51,480
Did you, did you see that in 
your minds as we read it this 

315
00:18:51,480 --> 00:18:54,840
morning? 
So this story has three main 

316
00:18:54,840 --> 00:18:59,080
characters, three people we can 
relate to, the father and the 

317
00:18:59,080 --> 00:19:00,320
two sons. 
And we're going to talk about 

318
00:19:00,320 --> 00:19:03,120
all three this morning. 
We can kind of in some ways 

319
00:19:03,120 --> 00:19:05,160
relate to all three. 
I hope there's there's something

320
00:19:05,160 --> 00:19:08,400
to learn from all three. 
The first one we're going to 

321
00:19:08,400 --> 00:19:12,720
look at is the prodigal son. 
The word prodigal. 

322
00:19:13,280 --> 00:19:15,160
I don't know that I really fully
understood this before. 

323
00:19:15,160 --> 00:19:18,000
I used to kind of think like it.
I knew it meant something not 

324
00:19:18,000 --> 00:19:22,280
good, but I thought it meant 
like foolish or one who ran away

325
00:19:22,600 --> 00:19:25,680
or one who, you know, whatever. 
I thought it meant one who 

326
00:19:25,680 --> 00:19:27,240
returns home, something like 
that. 

327
00:19:28,000 --> 00:19:31,560
But the word prodigal literally 
means wasteful. 

328
00:19:32,320 --> 00:19:34,240
It was talking about how he 
handled his money. 

329
00:19:35,920 --> 00:19:38,800
The word prodigal means careless
with money or tending to 

330
00:19:38,800 --> 00:19:43,120
squander resources. 
It'd be like the guy who calls 

331
00:19:43,120 --> 00:19:45,560
up Dave Ramsey. 
You ever listen to Dave Ramsey? 

332
00:19:46,400 --> 00:19:48,960
The worst ones are always on 
Instagram. 

333
00:19:50,040 --> 00:19:54,080
I was like, I got like a million
in credit card debt amusement. 

334
00:19:55,920 --> 00:19:59,520
How did you manage to do that? 
But it's the kind of guy who 

335
00:19:59,520 --> 00:20:01,320
calls Dave Ramsey. 
If you picture this, this is 

336
00:20:01,320 --> 00:20:05,880
this is what prodigal means. 
And he says, hey Dave, how are 

337
00:20:05,880 --> 00:20:09,840
you? 
And let me do my he says better 

338
00:20:09,840 --> 00:20:11,160
than I deserve. 
How can I help you? 

339
00:20:14,080 --> 00:20:17,520
And he said, hey Dave, I'm going
to pickle. 

340
00:20:17,600 --> 00:20:19,760
I need some advice. 
I have about 80,000 in credit 

341
00:20:19,760 --> 00:20:21,640
card debt, maybe more, maybe 
100,000. 

342
00:20:22,600 --> 00:20:24,480
My rent takes half my take home 
pay. 

343
00:20:25,760 --> 00:20:27,920
I have a nice car but I got a 
big car loan. 

344
00:20:28,400 --> 00:20:32,520
Motorcycle loans, school loans 
and I didn't finish school and 

345
00:20:32,520 --> 00:20:36,400
Yolo. 
I just bought a new boat on I 

346
00:20:36,400 --> 00:20:38,240
mean, you only live once. 
God, enjoy life. 

347
00:20:38,240 --> 00:20:42,320
I bought a new boat on credit 
and now I'm in the bind. 

348
00:20:42,320 --> 00:20:44,720
I I don't know what to do. 
I don't have enough money to 

349
00:20:44,720 --> 00:20:46,120
make all my pay. 
What what should I do? 

350
00:20:46,760 --> 00:20:50,880
And if you know Dave, he'd 
probably be quiet and he would 

351
00:20:50,880 --> 00:20:54,600
just like shape me. 
But he's thinking, what an 

352
00:20:54,600 --> 00:20:59,040
idiot, what a fool, what a fool.
When it comes to money. 

353
00:20:59,040 --> 00:21:01,600
He's right. 
I mean, I was like, you got to 

354
00:21:01,600 --> 00:21:07,240
try hard to be that that bad. 
But hey, some people do it 

355
00:21:07,800 --> 00:21:09,800
anyway. 
That's what prodigal means. 

356
00:21:09,800 --> 00:21:12,600
And the prodigal son story is 
he's the youngest son and he 

357
00:21:12,600 --> 00:21:15,840
comes to his father and he says,
hey, Dad Pops, let's talk. 

358
00:21:17,440 --> 00:21:19,920
I would like my inheritance now.
I don't want to wait till I'm 

359
00:21:19,920 --> 00:21:21,840
old. 
Is there any way you can give me

360
00:21:21,840 --> 00:21:23,840
my inheritance now? 
Because I don't want to wait. 

361
00:21:24,960 --> 00:21:27,400
Show me the money. 
Let's go. 

362
00:21:27,680 --> 00:21:30,880
If you can give me my money now 
instead of later, give me my 

363
00:21:30,960 --> 00:21:34,120
money now. 
And the story says he wanted the

364
00:21:34,120 --> 00:21:36,680
money, but the money wasn't what
he really wanted. 

365
00:21:36,680 --> 00:21:39,560
What he really wanted was what 
the money he thought could give 

366
00:21:39,560 --> 00:21:44,080
him, which was freedom. 
He wanted independence from his 

367
00:21:44,080 --> 00:21:47,680
father. 
He wanted to make his own rules,

368
00:21:48,200 --> 00:21:51,080
have a good time by his own 
terms, his own rules. 

369
00:21:51,280 --> 00:21:56,240
Get out of this father's 
oppression, telling me what to 

370
00:21:56,240 --> 00:21:58,600
do, controlling me, setting all 
the rules. 

371
00:21:58,600 --> 00:22:02,800
I want to live my own life. 
So the younger son wanted to go 

372
00:22:02,800 --> 00:22:04,160
his own way. 
I don't want to follow your 

373
00:22:04,160 --> 00:22:05,680
rules. 
I want to have fun, enjoy life, 

374
00:22:05,680 --> 00:22:10,840
be free, see ya peace out. 
And he had all the money he 

375
00:22:10,840 --> 00:22:13,720
needed to have a good time, 
really enjoy life. 

376
00:22:14,240 --> 00:22:18,360
His inheritance was in his hand.
He had everything he needed to 

377
00:22:18,360 --> 00:22:22,040
really enjoy life, right? 
But what did he find? 

378
00:22:23,040 --> 00:22:31,560
Pain, shame, guilt, emptiness. 
He found he what he found was a 

379
00:22:31,560 --> 00:22:34,040
dissatisfying and disappointing 
life. 

380
00:22:35,440 --> 00:22:37,400
And there's a reason for it. 
And listen close. 

381
00:22:38,000 --> 00:22:43,320
The reason is the bait of sin 
always hides the trap of the 

382
00:22:43,320 --> 00:22:48,600
consequences. 
The Father's rules that the Son 

383
00:22:48,600 --> 00:22:52,280
thought was confining and 
restricting was actually 

384
00:22:52,440 --> 00:22:55,360
protecting and loving and life 
giving. 

385
00:22:57,600 --> 00:23:01,840
But sin promises freedom and 
delivers slavery. 

386
00:23:02,920 --> 00:23:05,400
Satan has a pattern for 
temptation and sin. 

387
00:23:05,800 --> 00:23:08,200
And tell me you, you can just 
think to yourself, have you 

388
00:23:08,200 --> 00:23:10,200
ever, have you ever thought, 
have you ever experienced this 

389
00:23:10,200 --> 00:23:11,920
before? 
You don't have to raise your 

390
00:23:11,920 --> 00:23:13,200
hand. 
You don't have to say anything, 

391
00:23:13,200 --> 00:23:15,520
but tell me. 
Just just tell me if you agree 

392
00:23:15,520 --> 00:23:17,360
with me, if you ever experienced
this first. 

393
00:23:17,360 --> 00:23:20,440
The pattern for temptation and 
sin is Satan tempts us. 

394
00:23:20,440 --> 00:23:24,240
God does not tempt us. 
Satan tempt us with with 

395
00:23:24,240 --> 00:23:26,800
thoughts like nobody's going to 
know. 

396
00:23:28,240 --> 00:23:30,760
Everybody does this. 
This is 2026. 

397
00:23:30,760 --> 00:23:35,240
It's normal these days. 
It's not that big of a deal. 

398
00:23:35,240 --> 00:23:38,880
We're not talking about murder 
and you deserve this. 

399
00:23:39,360 --> 00:23:42,400
You'll enjoy this. 
It'll make you feel better, the 

400
00:23:42,400 --> 00:23:46,480
stress, whatever. 
But #2 Satan fails to warn us. 

401
00:23:47,680 --> 00:23:51,040
He fails to warn us in advance 
and gives us no reminder of the 

402
00:23:51,040 --> 00:23:53,680
consequences. 
He never mentions the pain 

403
00:23:53,680 --> 00:23:58,160
ahead, the regret ahead, the 
consequences ahead, and then the

404
00:23:58,160 --> 00:24:03,000
Satan returns as the accuser. 
Look what you've chose to do. 

405
00:24:04,480 --> 00:24:09,880
Look what you've done. 
You are not a good person, to 

406
00:24:09,880 --> 00:24:12,240
say the least. 
You are a failure, a 

407
00:24:12,240 --> 00:24:15,280
disappointment. 
You're weak, you can't even 

408
00:24:15,280 --> 00:24:18,880
control yourself. 
You call yourself a Christian. 

409
00:24:20,600 --> 00:24:23,400
God will never forgive you and 
you will never change. 

410
00:24:26,320 --> 00:24:27,520
And the story of the prodigal 
son. 

411
00:24:27,520 --> 00:24:30,120
The younger son listened to the 
promise, the allure of our 

412
00:24:30,120 --> 00:24:32,040
country, and it sounded great. 
It sounded fun. 

413
00:24:32,040 --> 00:24:35,040
It sounded exciting. 
It sounded better than his 

414
00:24:35,040 --> 00:24:39,160
father's house. 
But nobody told him about the 

415
00:24:39,160 --> 00:24:42,680
pigpen. 
Nobody told him there might be 

416
00:24:42,680 --> 00:24:45,200
famine. 
Nobody said anything about 

417
00:24:45,200 --> 00:24:47,200
hunger. 
Nobody mentioned shame. 

418
00:24:49,120 --> 00:24:53,520
The far country in our lives is 
all the other ways, all the 

419
00:24:53,520 --> 00:24:55,800
other ways other than abiding in
God. 

420
00:24:55,800 --> 00:25:01,320
The Father's house with him 
looks like freedom, but ends in 

421
00:25:01,320 --> 00:25:06,640
slavery and pain. 
Because the enemy will gladly 

422
00:25:06,640 --> 00:25:10,680
help you into the pigpen, gladly
help you into the mess, but he 

423
00:25:10,680 --> 00:25:15,600
will never help you out. 
And many people can relate to 

424
00:25:15,600 --> 00:25:18,640
this guy, the prodigal son. 
He's messed up. 

425
00:25:19,600 --> 00:25:23,320
He's he's made some choices away
from God, his own choices. 

426
00:25:23,320 --> 00:25:26,320
And he's like, now he's 
experiencing the consequences. 

427
00:25:27,480 --> 00:25:31,640
And some of us, we've chosen by 
the decisions we make in life to

428
00:25:31,640 --> 00:25:34,520
be farther than we should be 
from God. 

429
00:25:35,480 --> 00:25:36,800
Some people are maybe way over 
there. 

430
00:25:36,800 --> 00:25:39,600
Some people are just like, I 
want to live in my own house on 

431
00:25:39,600 --> 00:25:41,480
the property, but kind of like 
have freedom. 

432
00:25:43,000 --> 00:25:44,760
But you know, you're still close
by. 

433
00:25:45,840 --> 00:25:51,960
I'll come visit you on Sundays 
when the prodigal son says I am 

434
00:25:51,960 --> 00:25:54,000
no longer worthy to be called 
your son. 

435
00:25:54,000 --> 00:25:57,920
And we can relate to that. 
If you've ever thought something

436
00:25:57,920 --> 00:26:02,720
like God has to be angry with 
me, he's disappointed with me, 

437
00:26:02,720 --> 00:26:06,600
my life, the choices I've made. 
God's not going to welcome me 

438
00:26:06,600 --> 00:26:09,680
back, back with all the dumb 
things I've done, all the dumb 

439
00:26:09,680 --> 00:26:12,760
decisions. 
And because of that thinking, 

440
00:26:12,760 --> 00:26:16,720
the result of believing that 
lie, deception by the deceiver. 

441
00:26:17,880 --> 00:26:23,360
People who believe that tend to 
stay away from home, away from 

442
00:26:23,360 --> 00:26:26,120
God, away from church, and even 
away from other godly people 

443
00:26:26,120 --> 00:26:33,680
because they're uncomfortable. 
It's like, so they ignore it, 

444
00:26:33,680 --> 00:26:37,200
They stay away and that's 
because they believe a lie. 

445
00:26:37,200 --> 00:26:39,680
What they believe is I'm too far
gone from God. 

446
00:26:39,680 --> 00:26:44,480
I have made too many mistakes. 
My, my past is too bad. 

447
00:26:45,720 --> 00:26:49,560
I've made dumb choices that I 
regret. 

448
00:26:51,000 --> 00:26:53,360
And the people at church, they 
don't, they don't know what I've

449
00:26:53,360 --> 00:26:54,880
done. 
I mean, they seem to have their 

450
00:26:54,880 --> 00:26:57,560
lives together, but me, I'm my, 
I'm my mess. 

451
00:26:58,960 --> 00:27:02,440
I need to get my life together 
and then go to church. 

452
00:27:05,080 --> 00:27:08,520
But Jesus showed us that belief 
is the exact opposite of the 

453
00:27:08,520 --> 00:27:10,840
heart of God in the heart of the
Father. 

454
00:27:10,840 --> 00:27:14,200
Amen. 
The second person we can look at

455
00:27:14,200 --> 00:27:16,440
in the story is the other son. 
Some people call him the 

456
00:27:16,440 --> 00:27:17,440
faithful Son. 
Why? 

457
00:27:17,440 --> 00:27:19,840
Because he didn't run off, He 
stayed. 

458
00:27:19,840 --> 00:27:21,280
He didn't run away from the 
Father. 

459
00:27:22,320 --> 00:27:25,760
So because he didn't run away 
from the Father, he believed he 

460
00:27:25,760 --> 00:27:31,120
had done quote nothing wrong. 
He believed that he was good. 

461
00:27:31,840 --> 00:27:34,120
He wasn't a bad person like his 
foolish brother. 

462
00:27:35,920 --> 00:27:39,520
He told his father, father, he 
proudly told his father, I never

463
00:27:39,520 --> 00:27:43,080
disobeyed your commands. 
I followed all your rules. 

464
00:27:43,080 --> 00:27:45,080
So therefore I am the good one 
here. 

465
00:27:45,160 --> 00:27:49,000
That other son of yours, not so 
much. 

466
00:27:50,280 --> 00:27:53,040
But those words and his actions 
when his brother came home that 

467
00:27:53,040 --> 00:27:56,680
he refused to celebrate reveal 
to us his faults. 

468
00:27:58,440 --> 00:28:00,600
In fact, when his brother came 
home, he didn't even call him 

469
00:28:00,600 --> 00:28:02,120
his brother. 
He had disowned him. 

470
00:28:02,880 --> 00:28:08,560
He said to his father, that son 
of yours and say that foolish 

471
00:28:08,560 --> 00:28:10,520
brother, he said, that son of 
yours, he's no longer my 

472
00:28:10,520 --> 00:28:13,880
brother. 
He was angry. 

473
00:28:13,880 --> 00:28:15,360
He refused to join the 
celebration. 

474
00:28:15,360 --> 00:28:19,280
But if the faithful brother was 
as good as he thought he was, if

475
00:28:19,280 --> 00:28:22,720
he truly had a heart like his 
father, he wouldn't have been 

476
00:28:22,720 --> 00:28:24,120
angry. 
He would have been the first one

477
00:28:24,120 --> 00:28:28,640
to join the celebration that his
lost brother had now come home. 

478
00:28:28,640 --> 00:28:33,080
So one brother was rebellious, 
but the other brother was 

479
00:28:33,080 --> 00:28:37,320
self-righteous. 
One brother struggled with 

480
00:28:37,320 --> 00:28:41,400
prostitutes, the other brother 
struggled with pride. 

481
00:28:43,440 --> 00:28:46,040
And if we, the church, if we 
have a heart like our father, if

482
00:28:46,040 --> 00:28:49,760
we understand this parable, we 
should be the first ones to 

483
00:28:49,760 --> 00:28:51,880
welcome anyone at our door with 
open arms. 

484
00:28:53,520 --> 00:28:56,280
When someone who's lost is now 
returning home, we should be the

485
00:28:56,280 --> 00:29:01,080
first ones to celebrate, to 
congratulate, to hug, to welcome

486
00:29:01,840 --> 00:29:04,680
someone home. 
Amen. 

487
00:29:06,480 --> 00:29:09,400
The third person of the story, 
third of three, three people, 

488
00:29:09,600 --> 00:29:13,920
Part number 3, taking notes. 
The third person in this story 

489
00:29:13,920 --> 00:29:16,520
is probably the person this 
parable is most about, and it's 

490
00:29:16,520 --> 00:29:19,600
the loving father. 
In fact, your Bible has what's 

491
00:29:19,600 --> 00:29:22,400
called section headings. 
It'll say like the lost coin, 

492
00:29:22,400 --> 00:29:24,760
the lost sheep, that I mean, 
they're, that they're not from 

493
00:29:24,760 --> 00:29:26,560
the original transcript. 
They were added later so we 

494
00:29:26,560 --> 00:29:30,560
could find things easier. 
Some people think the story of 

495
00:29:30,560 --> 00:29:35,480
the prodigal son should be 
called the loving father or the 

496
00:29:35,480 --> 00:29:38,760
forgiving Father or the waiting 
father, but I think they 

497
00:29:38,760 --> 00:29:44,440
determined that lost sheep, lost
coin, lost son had a better 

498
00:29:45,600 --> 00:29:47,160
whatever. 
But it's really about the 

499
00:29:47,160 --> 00:29:49,640
father. 
And let me ask you a question. 

500
00:29:49,640 --> 00:29:52,360
Have you ever wondered or 
thought about what your heavenly

501
00:29:52,360 --> 00:29:55,960
Father is really like? 
What does God really like? 

502
00:29:55,960 --> 00:29:57,840
What does he, what does he 
really feel about me? 

503
00:29:58,480 --> 00:30:00,920
Does he really love me? 
Am I lovable? 

504
00:30:01,680 --> 00:30:05,560
Do I have I earned it? 
Am I worthy of his love? 

505
00:30:06,520 --> 00:30:08,240
What's he really like? 
What's his heart, his nature, 

506
00:30:08,240 --> 00:30:10,120
his character? 
If you've ever wondered what God

507
00:30:10,120 --> 00:30:12,840
is like you, you can you can 
find out. 

508
00:30:13,360 --> 00:30:17,840
The 1st place we can look is 
look at Jesus in John chapter 

509
00:30:17,840 --> 00:30:19,760
14. 
John was talking or Jesus was 

510
00:30:19,760 --> 00:30:21,360
talking to one of his disciples,
Philip. 

511
00:30:23,000 --> 00:30:25,640
The disciples had been following
Jesus for about 3 years at this 

512
00:30:25,640 --> 00:30:26,800
point. 
It was getting towards the end 

513
00:30:26,800 --> 00:30:32,760
of Jesus's ministry, and Philip 
was like, Jesus, we've seen you 

514
00:30:32,760 --> 00:30:35,960
do some amazing things. 
I mean, that time you told that 

515
00:30:35,960 --> 00:30:38,600
guy who'd been on the mat for 30
years to get up and walk that 

516
00:30:38,640 --> 00:30:43,920
that was cool. 
That was like, I mean, that 

517
00:30:43,920 --> 00:30:48,760
Lazarus thing, that was epic, 
right when we've seen some of 

518
00:30:48,760 --> 00:30:51,920
blind people could see. 
I mean, it's just like, wow, all

519
00:30:51,920 --> 00:30:54,040
these people came, got in line 
and got healed. 

520
00:30:54,480 --> 00:30:55,760
We've seen it, Jesus. 
We've seen it. 

521
00:30:55,760 --> 00:30:59,320
But but we have one more thing, 
Lord, show us the Father and 

522
00:30:59,320 --> 00:31:01,440
then we'll be satisfied. 
Just one more thing. 

523
00:31:01,600 --> 00:31:05,280
Show us the Father. 
And I love Jesus's reply. 

524
00:31:05,280 --> 00:31:06,880
He said, Philip, I've been with 
you all this time. 

525
00:31:06,880 --> 00:31:13,760
Don't you know me? 
John 14 nine Jesus replied, Have

526
00:31:13,760 --> 00:31:15,200
I been with you all this time, 
Philip? 

527
00:31:15,200 --> 00:31:17,040
And yet you still don't know who
I am. 

528
00:31:17,760 --> 00:31:22,640
Anyone who has seen me, what has
seen the Father? 

529
00:31:23,680 --> 00:31:25,200
So why are you asking me to show
them to you? 

530
00:31:25,480 --> 00:31:29,720
I'm I'm right here. 
Jesus said if you have seen me, 

531
00:31:29,720 --> 00:31:31,800
you have seen the father. 
So if you want to know what God 

532
00:31:31,800 --> 00:31:34,360
is like, look at Jesus, read 
about Jesus, study Jesus. 

533
00:31:35,920 --> 00:31:38,680
The 2nd place we can see and 
know God's heart. 1 great place 

534
00:31:38,680 --> 00:31:42,880
is this parable. 
Luke chapter 15, the lost sheep,

535
00:31:42,920 --> 00:31:46,480
the lost coin, the lost son. 
I believe it's one of the best 

536
00:31:46,480 --> 00:31:51,680
examples, best lessons to get a 
visual picture of what the heart

537
00:31:51,920 --> 00:31:56,360
of God the Father really is. 
And the Father in this story 

538
00:31:56,360 --> 00:31:58,200
never gave up. 
He never stopped loving. 

539
00:31:58,200 --> 00:32:02,240
He never gave up hope. 
The son who ran off, who 

540
00:32:02,240 --> 00:32:05,640
squandered everything, who was a
fool like Dave Ramsey would say,

541
00:32:06,720 --> 00:32:10,760
never stopped being loved by the
Father. 

542
00:32:11,840 --> 00:32:16,600
He never did and never could do 
anything to disqualify himself 

543
00:32:16,720 --> 00:32:21,800
by his foolish choices. 
And as soon as he came to his 

544
00:32:21,800 --> 00:32:25,520
senses, when he chose to come 
back home, the father was the 

545
00:32:25,520 --> 00:32:30,160
first one who ran down the road 
to welcome his son with open 

546
00:32:30,160 --> 00:32:34,360
arms. 
And not changing this topic, but

547
00:32:34,360 --> 00:32:37,080
I'll mention it here since we're
talking about the father. 

548
00:32:37,960 --> 00:32:40,800
Sometimes people ask, this is 
going off topic a little bit, 

549
00:32:40,800 --> 00:32:43,800
we're going to come back. 
Sometimes people ask the 

550
00:32:43,800 --> 00:32:46,960
question, can a person lose 
their salvation? 

551
00:32:48,600 --> 00:32:50,040
And people go, oh, we're going 
to talk about this. 

552
00:32:51,080 --> 00:32:55,600
We go in there, let's go there. 
Can a person be a true son or 

553
00:32:55,600 --> 00:32:59,720
daughter of God, received Jesus,
adopted into God's family and 

554
00:32:59,720 --> 00:33:02,240
lose it? 
And I believe Scripture 

555
00:33:02,240 --> 00:33:06,760
repeatedly points to the answer.
I believe Luke 15 story is a 

556
00:33:06,760 --> 00:33:08,960
clear picture. 
When someone asks me, can a 

557
00:33:08,960 --> 00:33:11,720
person who's truly genuine saved
lose their salvation? 

558
00:33:12,000 --> 00:33:15,080
I just ask some questions. 
I say, you know the story of the

559
00:33:15,080 --> 00:33:18,840
prodigal son, or he goes off and
he wanders off and he leaves his

560
00:33:18,840 --> 00:33:21,160
father and he makes dumb choices
and all those things. 

561
00:33:21,280 --> 00:33:26,720
Remember that story when the son
was away, Was he still the 

562
00:33:26,720 --> 00:33:30,320
father's son? 
Was the father still his father?

563
00:33:30,320 --> 00:33:35,320
Did the father disown his son? 
Did his foolish actions 

564
00:33:35,320 --> 00:33:39,320
disqualify him as a son? 
So again, that was just a side 

565
00:33:39,320 --> 00:33:41,240
note. 
Take it for what it's worth. 

566
00:33:41,240 --> 00:33:43,680
Chew on it, ponder it. 
If you have a disagreement, 

567
00:33:43,680 --> 00:33:45,400
that's OK. 
We call those minor issues in 

568
00:33:45,400 --> 00:33:48,360
the church, but if you do 
disagree strongly, you can 

569
00:33:48,360 --> 00:33:52,360
e-mail me at Pastor Tim Ingram 
at Illuminate dot Church. 

570
00:33:53,600 --> 00:33:59,960
Pastor Tim Ingram. 
I'll someone will reply, but 

571
00:33:59,960 --> 00:34:01,280
here's some points from the 
parable. 

572
00:34:01,280 --> 00:34:05,760
Jesus told us that we can learn 
about our father by looking at 

573
00:34:05,760 --> 00:34:07,920
the father. 
In this parable #1 what do we 

574
00:34:07,920 --> 00:34:10,199
learn about our father #1 the 
father watches. 

575
00:34:11,760 --> 00:34:15,320
Luke 1520 says while he was 
still a long way off, the father

576
00:34:15,320 --> 00:34:17,000
saw him. 
Why? 

577
00:34:17,159 --> 00:34:19,719
Because he was looking. 
Can you imagine this father? 

578
00:34:19,719 --> 00:34:21,480
He's going about his day. 
I don't know how much time has 

579
00:34:21,480 --> 00:34:23,679
gone on. 
Maybe it was years, a long time 

580
00:34:23,679 --> 00:34:25,600
had gone by. 
But he every once in a while 

581
00:34:25,600 --> 00:34:27,920
he's going about his day. 
He's looking up, up the path, up

582
00:34:27,920 --> 00:34:30,760
the road, at the horizon, 
wandering. 

583
00:34:31,159 --> 00:34:35,040
Maybe today's the day, hoping 
today might be the day my son 

584
00:34:35,040 --> 00:34:39,679
comes home. 
When he saw him, he saw him a 

585
00:34:39,679 --> 00:34:42,880
long ways off. 
He was hoping today would be the

586
00:34:42,880 --> 00:34:44,679
day. 
He never gave up hope. 

587
00:34:46,400 --> 00:34:50,159
First John 48 says that God is 
love and 1st Corinthians 13 

588
00:34:50,159 --> 00:34:54,040
tells us what love is. 
So First Corinthians 13 really 

589
00:34:54,040 --> 00:34:56,080
tells us what God is. 
God is love. 

590
00:34:56,800 --> 00:34:58,760
And then First Corinthians 13, 
which you often hear at 

591
00:34:58,760 --> 00:35:01,840
weddings, says Love Is All these
things. 

592
00:35:02,800 --> 00:35:07,720
First Corinthians 13 seven says 
love never gives up. 

593
00:35:08,760 --> 00:35:13,560
Love never loses. 
Hope is always hopeful and 

594
00:35:13,560 --> 00:35:16,000
endures through every 
circumstance. 

595
00:35:16,000 --> 00:35:18,880
And that is a perfect 
description of our God. 

596
00:35:19,920 --> 00:35:22,840
He never gives up. 
He always hopes Whatever you've 

597
00:35:22,840 --> 00:35:26,520
done, wherever you are, He 
hasn't given up on you. 

598
00:35:26,640 --> 00:35:32,200
He's looking at the horizon, 
hoping today's the day to come 

599
00:35:32,200 --> 00:35:38,760
home #2 that we can learn about 
the Father from this parable is 

600
00:35:38,880 --> 00:35:43,760
the Father runs and you're like,
should I be impressed by that? 

601
00:35:44,800 --> 00:35:47,560
He ran. 
OK, Is that a big deal? 

602
00:35:48,040 --> 00:35:51,240
It is a big deal. 
It is a big deal because 

603
00:35:51,240 --> 00:35:54,680
something you might not know, 
but it's a bigger point to the 

604
00:35:54,680 --> 00:35:56,560
story than we realize in our 
culture. 

605
00:35:56,880 --> 00:36:00,720
But Jesus's audience would have 
clearly understood this is that 

606
00:36:00,720 --> 00:36:04,600
Middle Eastern patriarchs never 
run. 

607
00:36:05,800 --> 00:36:09,080
Men of power, honor and 
influence never run. 

608
00:36:09,080 --> 00:36:12,560
People come to them. 
It's it's humiliating, it's 

609
00:36:12,560 --> 00:36:14,840
beneath them, it's shameful, 
it's undignified. 

610
00:36:14,840 --> 00:36:18,440
To run to someone, they would 
have had to lift their big 

611
00:36:18,440 --> 00:36:22,920
robes, expose their hairy legs 
and run to someone. 

612
00:36:22,920 --> 00:36:26,040
It's just not something they do.
And Jesus was telling this story

613
00:36:26,160 --> 00:36:29,720
to the Pharisees who were 
wearing what long fancy robes? 

614
00:36:31,200 --> 00:36:33,080
They knew exactly what he was 
saying. 

615
00:36:33,680 --> 00:36:36,640
They're like the Father ran to 
him. 

616
00:36:37,040 --> 00:36:41,960
We would never run to someone 
that is beneath us. 

617
00:36:43,240 --> 00:36:46,880
They would have noticed this 
detail that we might miss in our

618
00:36:46,880 --> 00:36:50,480
culture. 
But this little notice detail in

619
00:36:50,480 --> 00:36:55,000
the story communicated that even
though the Son truly did deserve

620
00:36:55,000 --> 00:37:00,080
the shame, the Father accepted 
the humiliation in order to 

621
00:37:00,080 --> 00:37:03,920
restore his son. 
The Father was willing to take 

622
00:37:03,920 --> 00:37:06,280
on humiliation for the sake of 
his Son. 

623
00:37:06,280 --> 00:37:11,040
And when Jesus chose to include 
this detail in the story, this 

624
00:37:11,040 --> 00:37:14,480
was Jesus giving the listeners a
clue of what God was going to do

625
00:37:14,480 --> 00:37:22,400
through him for us #3 the Father
restores. 

626
00:37:24,000 --> 00:37:26,000
The Father wasn't looking for 
explanation. 

627
00:37:26,000 --> 00:37:31,240
He was looking for a reunion. 
Let's read chap verses 21 and 22

628
00:37:31,240 --> 00:37:33,680
as he is. 
And then the Father and the Son 

629
00:37:33,680 --> 00:37:36,520
said to him, Father, I have 
sinned against you in heaven and

630
00:37:36,520 --> 00:37:38,600
before you. 
I am no longer to be called your

631
00:37:38,600 --> 00:37:40,160
Son. 
He was giving the speech just 

632
00:37:40,160 --> 00:37:43,280
like he had practiced, but the 
Father cut him off. 

633
00:37:43,920 --> 00:37:51,760
He said bring quick the bass 
robe, put it on and put a ring 

634
00:37:51,760 --> 00:37:53,080
on his hand, put shoes on his 
feet. 

635
00:37:54,680 --> 00:37:58,160
The Son practice and prepared a 
speech, but the Father said save

636
00:37:58,160 --> 00:38:00,760
it, all I care about is your 
home. 

637
00:38:02,240 --> 00:38:03,800
The father didn't ask where have
you been? 

638
00:38:03,800 --> 00:38:06,480
He didn't say explain. 
He he interrupted him and said 

639
00:38:07,040 --> 00:38:11,360
not bring a robe. 
He said bring the best robe. 

640
00:38:12,000 --> 00:38:15,000
You're my son. 
The son was hoping to be a 

641
00:38:15,000 --> 00:38:18,000
servant, but he never lost his 
sonship. 

642
00:38:19,160 --> 00:38:22,160
The father's response wasn't 
condemnation, it was compassion 

643
00:38:22,360 --> 00:38:24,840
and celebration. 
And that's God's heart when we 

644
00:38:24,840 --> 00:38:28,560
choose, regardless of what we've
done, to come home. 

645
00:38:28,920 --> 00:38:32,640
Isn't that amazing? 
I mean, God is good, God is 

646
00:38:32,640 --> 00:38:39,080
love. 
It's the exact opposite of what 

647
00:38:39,080 --> 00:38:44,800
the enemy says, by the way. 
Angry, judgy, disappointed, 

648
00:38:45,680 --> 00:38:49,680
that's a lie. 
If we go back to the prodigal 

649
00:38:49,680 --> 00:38:51,640
son in the story, one of the 
most important verses we 

650
00:38:51,640 --> 00:38:54,400
overlook is verse 17. 
It says when he came to his 

651
00:38:54,400 --> 00:38:55,920
senses or when he came to 
himself. 

652
00:38:56,080 --> 00:38:58,560
But when he when he came to his 
senses, it's one of the greatest

653
00:38:58,560 --> 00:39:02,600
repentance verses and scripture.
And repentance doesn't mean feel

654
00:39:02,600 --> 00:39:06,680
guilty. 
It means waking up, opening our 

655
00:39:06,680 --> 00:39:10,760
eyes, coming to our senses. 
It means accepting that what 

656
00:39:10,760 --> 00:39:15,360
I've been doing isn't working 
and realizing life apart from 

657
00:39:15,360 --> 00:39:20,400
God doesn't bring happiness. 
To repent is turning from the 

658
00:39:20,400 --> 00:39:25,200
old way and turning towards God,
turning towards our Father, 

659
00:39:25,200 --> 00:39:29,120
towards home. 
And when the Son discovered or 

660
00:39:29,120 --> 00:39:33,000
realized that there's another 
way, He knew there was another 

661
00:39:33,000 --> 00:39:36,560
option. 
There's a better way because 

662
00:39:36,560 --> 00:39:38,400
what I'm doing isn't causing me 
joy. 

663
00:39:38,520 --> 00:39:43,000
It's too much pain and shame. 
It's not bringing me abundant 

664
00:39:43,000 --> 00:39:46,880
life. 
Repentance began not when He 

665
00:39:46,880 --> 00:39:50,880
arrived home, but when He made 
the decision and chose to turn a

666
00:39:50,880 --> 00:39:55,120
new direction towards God. 
And if that's you today, if 

667
00:39:55,120 --> 00:39:59,720
you've ever wondered, I don't 
know man, I've done some stuff, 

668
00:40:00,640 --> 00:40:05,520
Would God really welcome me? 
Would God forgive me? 

669
00:40:05,520 --> 00:40:07,160
Let me give you some good news. 
You don't have to wonder. 

670
00:40:07,280 --> 00:40:09,880
You can know why Jesus told us. 
It's parable. 

671
00:40:11,280 --> 00:40:14,400
The answer is absolutely yes, 
100% yes. 

672
00:40:14,880 --> 00:40:17,080
Because that is our God. 
That's his heart for you. 

673
00:40:17,080 --> 00:40:20,440
So we're going to close today 
with two prayers. 

674
00:40:20,440 --> 00:40:24,200
Say 2 prayers. 
The first is for people who 

675
00:40:24,200 --> 00:40:29,440
might not be a son or daughter 
of God yet, but good news, 

676
00:40:29,480 --> 00:40:33,840
you're invited. 
Being a Christian doesn't mean 

677
00:40:33,840 --> 00:40:35,840
believing in God or in Jesus, or
going to church. 

678
00:40:35,840 --> 00:40:38,280
Those are all things a Christian
might do, but that doesn't make 

679
00:40:38,280 --> 00:40:41,320
you a Christian. 
It means you put your faith in 

680
00:40:41,400 --> 00:40:43,920
Jesus and you ask him to be your
savior. 

681
00:40:44,000 --> 00:40:48,120
Because we can't save ourselves.
We're not good enough, but he 

682
00:40:48,120 --> 00:40:50,440
is. 
None of us are good enough. 

683
00:40:51,720 --> 00:40:53,960
And for 30 years I went to 
church. 

684
00:40:55,400 --> 00:40:58,600
I believed in God, I learned all
the Bible stories. 

685
00:40:59,000 --> 00:41:01,760
But there was one thing I hadn't
done yet until I was 32 years 

686
00:41:01,760 --> 00:41:05,240
old. 30 years in the church and 
I had never done this one thing 

687
00:41:06,080 --> 00:41:08,160
and that was received Jesus as 
my savior. 

688
00:41:09,520 --> 00:41:14,560
But on September 15th, 1998, I 
prayed a prayer to receive Jesus

689
00:41:14,560 --> 00:41:16,880
as my Savior, to ask him to be 
my savior. 

690
00:41:18,520 --> 00:41:21,520
My life hasn't been the same 
since that day, September 15th, 

691
00:41:21,520 --> 00:41:23,040
19. 
It's like it's like the before 

692
00:41:23,040 --> 00:41:25,400
and after. 
It's like 2 chapters. 

693
00:41:26,160 --> 00:41:32,160
My life changed that day and I 
went from. 

694
00:41:32,240 --> 00:41:35,400
I went from hoping I was good 
enough to knowing I would spend 

695
00:41:35,400 --> 00:41:38,080
eternity with God because I 
discovered I'm not good enough. 

696
00:41:38,080 --> 00:41:40,720
But I discovered He is and 
that's why He came to the cross.

697
00:41:40,800 --> 00:41:44,360
It was for me, it was for you, 
it was for our sin, our debt we 

698
00:41:44,360 --> 00:41:48,840
could never repay. 
He took your place on the cross 

699
00:41:48,840 --> 00:41:52,640
so you can be sure it's a gift. 
He did it out of love and all 

700
00:41:52,640 --> 00:41:54,920
you need to do is receive and 
accept what he did for you on 

701
00:41:54,920 --> 00:41:57,160
the cross. 
The Bible says whoever believes 

702
00:41:57,160 --> 00:42:00,200
in his heart and proclaims with 
his mouth that Jesus is Lord 

703
00:42:00,200 --> 00:42:02,040
will be saved. 
Well, maybe you believe in your 

704
00:42:02,040 --> 00:42:04,960
heart, but maybe you've never 
confessed with your mouth or 

705
00:42:04,960 --> 00:42:07,600
maybe you've never received him 
in your heart as your savior. 

706
00:42:07,800 --> 00:42:09,440
That that that was the part I 
was missing. 

707
00:42:10,400 --> 00:42:14,120
I believed in my heart. 
That's like, that's like the 

708
00:42:14,120 --> 00:42:16,120
first step. 
I hadn't opened the gift. 

709
00:42:18,360 --> 00:42:22,560
So maybe that's you today. 
You believe, but maybe you've 

710
00:42:22,560 --> 00:42:24,680
never taken that next step. 
We're going to do that right 

711
00:42:24,680 --> 00:42:26,680
now. 
Everyone pray with me out loud, 

712
00:42:26,680 --> 00:42:29,720
heads bowed, eyes closed. 
Right now, pray out loud, say 

713
00:42:29,800 --> 00:42:33,160
Jesus. 
Jesus, I need you. 

714
00:42:35,640 --> 00:42:40,360
I can't save myself. 
I'm not good enough, but I 

715
00:42:40,360 --> 00:42:43,720
believe you are. 
I believe you are the Son of 

716
00:42:43,720 --> 00:42:50,800
God, I believe you died on the 
cross for my sins, and I believe

717
00:42:50,800 --> 00:42:57,480
you rose again from the dead. 
And today, right now, I receive 

718
00:42:57,480 --> 00:43:02,320
you as my Lord and Savior. 
I receive forgiveness of my 

719
00:43:02,320 --> 00:43:05,480
sins. 
You paid for me on the cross, 

720
00:43:06,400 --> 00:43:10,520
and I thank you for doing for me
what I could never do for 

721
00:43:10,520 --> 00:43:12,160
myself. 
Amen. 

722
00:43:12,160 --> 00:43:14,080
All heads still down, all eyes 
still closed. 

723
00:43:15,280 --> 00:43:20,440
If you prayed that prayer today 
to receive Jesus and be sure to 

724
00:43:20,440 --> 00:43:24,520
receive that gift just like I 
did September 15th, 1998, I'm 

725
00:43:24,520 --> 00:43:25,800
going to ask you to do something
bold. 

726
00:43:25,800 --> 00:43:27,480
You don't do anything crazy, but
I'm just going to ask you to 

727
00:43:27,480 --> 00:43:29,160
raise your hand. 
When I count to three, that's 

728
00:43:29,160 --> 00:43:30,640
it. 
Just raise your hand. 

729
00:43:30,640 --> 00:43:33,120
Let me know. 
All heads are still down, all 

730
00:43:33,120 --> 00:43:35,040
eyes are still closed. 
If that's you, you prayed that 

731
00:43:35,040 --> 00:43:38,000
prayer to receive Jesus today as
your Savior. 

732
00:43:38,360 --> 00:43:42,040
When I count to three, raise 
your hand up high. 123, put your

733
00:43:42,040 --> 00:43:45,840
hands up high. 
We see you, we see you any 

734
00:43:45,840 --> 00:43:48,760
hands. 
So we just leave your hand up 

735
00:43:48,760 --> 00:43:50,160
high and Usher's going to bring 
you a card. 

736
00:43:50,160 --> 00:43:52,400
All you need is that card. 
When you get received that card,

737
00:43:52,400 --> 00:43:56,640
you can put it back down. 
And if you receive that card, 

738
00:43:56,640 --> 00:43:58,760
we're going to close today with 
our prayer ministers up here. 

739
00:43:58,760 --> 00:44:00,080
Bring that card up here with 
you. 

740
00:44:00,080 --> 00:44:02,680
Do a prayer minister and they 
want to pray with you and 

741
00:44:02,680 --> 00:44:04,520
they'll talk about what you what
to do next. 

742
00:44:05,080 --> 00:44:09,320
OK, you can open your eyes. 
I have one more prayer and I'm 

743
00:44:09,320 --> 00:44:10,720
going to have you stand as we do
it. 

744
00:44:12,800 --> 00:44:14,480
Stand right now. 
Go ahead and stand. 

745
00:44:15,960 --> 00:44:18,680
And that's for people that you 
know. 

746
00:44:18,680 --> 00:44:22,840
You are a believer in Jesus, You
receive Jesus, you're saved, 

747
00:44:22,840 --> 00:44:24,520
you're a Christian. 
Hallelujah. 

748
00:44:26,640 --> 00:44:29,920
But you've been living apart 
from God, You haven't been 

749
00:44:29,920 --> 00:44:32,040
abiding with the Father. 
You've been doing your own 

750
00:44:32,040 --> 00:44:35,000
things, your own way. 
And the result is you're not 

751
00:44:35,000 --> 00:44:40,320
experiencing A satisfying life, 
abundant life, peace. 

752
00:44:40,880 --> 00:44:42,840
And for some people, it's been a
St. a long time. 

753
00:44:43,000 --> 00:44:45,520
And today is the day God is 
calling you. 

754
00:44:45,520 --> 00:44:47,360
God is inviting you. 
Come home. 

755
00:44:49,280 --> 00:44:50,760
There's another way, a better 
way. 

756
00:44:50,760 --> 00:44:54,320
Today's the day to return. 
Satan says you've messed up, run

757
00:44:54,320 --> 00:44:58,560
from the father, stay away. 
But that's a lie. 

758
00:44:58,560 --> 00:45:00,680
The truth is God is saying come 
home, I welcome you. 

759
00:45:00,680 --> 00:45:02,560
I can't wait. 
I love you like crazy. 

760
00:45:03,560 --> 00:45:05,800
I can't wait. 
If you take a step towards me, 

761
00:45:06,200 --> 00:45:09,520
my arms are open wide. 
So this morning we're going to 

762
00:45:09,520 --> 00:45:12,080
close with a song and and 
prayers we're going to take. 

763
00:45:12,440 --> 00:45:14,200
We're going to give the 
opportunity to take the first 

764
00:45:14,200 --> 00:45:17,240
step towards the Father. 
Our prayer ministers are up here

765
00:45:18,440 --> 00:45:21,120
and I welcome you. 
If you want to return home 

766
00:45:21,120 --> 00:45:23,920
today, return to the Father, 
come to the Father, return home.

767
00:45:24,080 --> 00:45:26,040
Then start coming up right now 
to pray with the prayer 

768
00:45:26,040 --> 00:45:28,400
minister. 
Come forward, make your way down

769
00:45:28,400 --> 00:45:29,560
now. 
If you're in the mezzanine, come

770
00:45:29,560 --> 00:45:32,560
down. 
If you're in the mezzanine, come

771
00:45:32,560 --> 00:45:33,960
down. 
Pray with our prayer ministers. 

772
00:45:33,960 --> 00:45:36,120
If you're in the back, come 
forward. 

773
00:45:37,400 --> 00:45:39,920
Coming to church isn't about 
entertainment or sitting in a 

774
00:45:39,920 --> 00:45:41,600
seat. 
Coming into a church is to 

775
00:45:41,600 --> 00:45:46,920
connect you or reconnect you to 
the one who gives us life and 

776
00:45:46,920 --> 00:45:49,160
forgiveness and love and joy and
so much more. 

777
00:45:50,520 --> 00:45:53,360
Don't be deceived. 
Don't let fear stop you. 

778
00:45:53,360 --> 00:45:55,200
Don't let the enemy stop you. 
Be courageous. 

779
00:45:55,440 --> 00:45:58,240
Come forward right now. 
Come forward. 

780
00:45:58,240 --> 00:46:00,520
Pray. 
Find a prayer minister. 

781
00:46:01,200 --> 00:46:05,680
Church, celebrate. 
We welcome them home. 

782
00:46:07,640 --> 00:46:09,680
Lord, thank you that you love us
so much. 

783
00:46:10,000 --> 00:46:12,480
You never give up on us. 
If you raise your hand for 

784
00:46:12,480 --> 00:46:14,200
salvation today, come up and 
pray. 

785
00:46:14,320 --> 00:46:16,600
If you want to return home to 
the Father today, come home and 

786
00:46:16,600 --> 00:46:19,000
pray. 
Come home and pray. 

787
00:46:19,400 --> 00:46:22,760
God's like God's here. 
Take a step. 

788
00:46:23,240 --> 00:46:25,360
He's going to welcome you. 
He's not judging you. 

789
00:46:26,320 --> 00:46:29,120
Come up front. 
Thank you God, that we can run 

790
00:46:29,240 --> 00:46:30,520
to the Father.
