1 00:00:11,200 --> 00:00:14,200 Hi everyone and welcome back to the podcast. 2 00:00:14,900 --> 00:00:21,000 Today's Gospel reading at Mass is from John, 1:19-20 8. 3 00:00:21,200 --> 00:00:26,100 So let's start by reading the passage This is how John 4 00:00:26,100 --> 00:00:30,800 appeared as a witness when the Jews sent priests and Levites 5 00:00:30,800 --> 00:00:32,500 from Jerusalem. To ask him. 6 00:00:32,700 --> 00:00:35,600 Who are you? He not only declared but he 7 00:00:35,600 --> 00:00:38,800 declared quite openly. I am not the Christ. 8 00:00:39,900 --> 00:00:42,200 Well, then they asked, are you Elijah? 9 00:00:43,000 --> 00:00:46,200 I am not. He said, are you the prophet? 10 00:00:47,200 --> 00:00:51,400 He answered. No, so they said to him, who are 11 00:00:51,400 --> 00:00:53,400 you? We must take back. 12 00:00:53,400 --> 00:00:56,900 An answer to those who sent us. What have you to say about 13 00:00:56,900 --> 00:01:02,400 yourself? So, John said, I am as Isaiah 14 00:01:02,400 --> 00:01:05,099 prophesied. A voice that cries in the 15 00:01:05,099 --> 00:01:08,000 wilderness, make a straight way for the Lord. 16 00:01:10,100 --> 00:01:13,600 Now these men had been sent by the Pharisees and they put this 17 00:01:13,600 --> 00:01:17,500 further question to him. Why are you baptizing, if you 18 00:01:17,500 --> 00:01:22,900 are not the Christ and not Elijah and not the prophet John 19 00:01:22,900 --> 00:01:26,300 replied. I baptize with water but they're 20 00:01:26,300 --> 00:01:30,700 stands among, you are known to you, the one who is coming after 21 00:01:30,700 --> 00:01:35,100 me, and I am not fit to undo his Sandal strap. 22 00:01:37,000 --> 00:01:40,500 This happened at Bethany on the far side of the Jordan, where 23 00:01:40,500 --> 00:01:45,600 John was baptizing? Okay, so, let's spend a bit of 24 00:01:45,600 --> 00:01:47,400 time. Looking at the text of, what's 25 00:01:47,400 --> 00:01:49,700 going on here. It's one of those lesser-known 26 00:01:49,700 --> 00:01:51,800 readings. Most people are reasonably 27 00:01:51,800 --> 00:01:54,800 familiar with John, the Baptist in his message, but this 28 00:01:54,800 --> 00:01:57,800 interaction with the Pharisees is not as well known. 29 00:01:58,100 --> 00:02:01,300 So, we're looking at John, 1:19-20 8. 30 00:02:02,200 --> 00:02:04,700 So, the first thing to say is the John that's being talked 31 00:02:04,700 --> 00:02:06,400 about. In this passage is John the 32 00:02:06,400 --> 00:02:08,900 Baptist. It can get a bit confusing 33 00:02:08,900 --> 00:02:12,400 because the author of this gospel, is also named John, but 34 00:02:12,400 --> 00:02:15,900 the author of this gospel, is the Apostle, John and the John 35 00:02:15,900 --> 00:02:19,000 that's being talked about in the passage is John the Baptist. 36 00:02:19,800 --> 00:02:23,200 So to make it a bit easier, I'll refer to them as apostle, John 37 00:02:23,400 --> 00:02:26,600 as the author and John the Baptist as the character in the 38 00:02:26,600 --> 00:02:31,400 story, it says that John the Baptist is there as a witness. 39 00:02:31,900 --> 00:02:35,300 So that's the role of John. He's there to testify that the 40 00:02:35,300 --> 00:02:37,900 Messiah and the kingdom of God are about to come. 41 00:02:39,300 --> 00:02:43,000 So the other gospels were usually use the word evangelize 42 00:02:43,200 --> 00:02:48,000 to talk about, proclaiming the good news, but John apostle, 43 00:02:48,000 --> 00:02:51,500 John in his gospel, rather than using the term evangelize, he 44 00:02:51,500 --> 00:02:54,700 talks about witnessing. So John the Baptist is here, 45 00:02:54,700 --> 00:02:57,700 witnessing his proclaiming, the gospel, the coming of the 46 00:02:57,700 --> 00:03:03,000 kingdom of God, and it says, when the Jews sent priests and 47 00:03:03,000 --> 00:03:06,800 Levites from Jerusalem, so the Jews went John uses the term, 48 00:03:06,800 --> 00:03:08,900 John the Apostle uses a term do. Choose. 49 00:03:08,900 --> 00:03:12,300 He's talking about the Jewish leadership and we later learn if 50 00:03:12,300 --> 00:03:14,500 we read on that, he's talking about the Pharisees. 51 00:03:15,300 --> 00:03:18,300 So whenever you see this expression the Jews in John, he 52 00:03:18,300 --> 00:03:19,800 doesn't mean the Jews as a whole. 53 00:03:19,800 --> 00:03:21,700 He means the leaders of the Jews. 54 00:03:22,800 --> 00:03:26,900 So by this point in history John the Baptist has become very 55 00:03:26,900 --> 00:03:29,000 popular. People are flocking to him, 56 00:03:29,000 --> 00:03:33,800 they're being baptized there repenting and so naturally the 57 00:03:33,800 --> 00:03:37,200 Jewish leaders are interested in who he is. 58 00:03:37,700 --> 00:03:40,300 So they send doubt some priests and Levites. 59 00:03:40,300 --> 00:03:42,900 So the priests and Levites were those who were in charge of 60 00:03:42,900 --> 00:03:47,400 looking after the temple and the Pharisees have sent a delegation 61 00:03:47,400 --> 00:03:52,100 of these priests and Levites to find out whether what, find out 62 00:03:52,108 --> 00:03:57,900 who John is or who he thinks he is, which of the end times 63 00:03:57,900 --> 00:03:59,800 prophets. Does he think he is as well as 64 00:03:59,800 --> 00:04:03,900 will see is the focus? So the question I asked him 65 00:04:04,100 --> 00:04:05,900 basically is. Who are you? 66 00:04:06,300 --> 00:04:07,900 They're not familiar with who John is. 67 00:04:07,900 --> 00:04:09,900 They don't know. They haven't seen him before. 68 00:04:09,900 --> 00:04:14,500 He's not a traveling preacher or well-known Rabbi from Jerusalem. 69 00:04:14,500 --> 00:04:19,600 Like many of the other robot rabbis were, he's, he just lived 70 00:04:19,600 --> 00:04:21,899 in the desert for most of his adult life. 71 00:04:21,899 --> 00:04:24,400 He hadn't been to Jerusalem as an adult. 72 00:04:24,600 --> 00:04:27,200 All the people came out to him, he didn't come to the people. 73 00:04:27,800 --> 00:04:30,300 So they want to know who this guy is, who is this desert 74 00:04:30,300 --> 00:04:32,600 dweller? That's getting You're so popular 75 00:04:32,600 --> 00:04:35,600 and proclaiming repentance. So that's why they send the 76 00:04:35,600 --> 00:04:40,400 delegation. Verse 20, Apostle, John tells us 77 00:04:40,600 --> 00:04:44,300 that John the Baptist not only declared but he declared quite 78 00:04:44,300 --> 00:04:47,900 openly. I am not the Christ Apostle, 79 00:04:47,900 --> 00:04:50,900 John talks about this a few times in his gospel he wants. 80 00:04:51,100 --> 00:04:53,300 Apparently at the time Apostle John is writing. 81 00:04:53,300 --> 00:04:56,700 There are a group of people who thought that John the Baptist 82 00:04:56,700 --> 00:05:00,300 was the Messiah and Apostle John wants to make it really clear 83 00:05:00,500 --> 00:05:03,600 that John the Baptist is not the Messiah and that he knew that he 84 00:05:03,600 --> 00:05:06,600 wasn't the Messiah so that's why he keeps mentioning it. 85 00:05:07,900 --> 00:05:12,800 So, in verse 21, the priests and the Levites asked him, are you 86 00:05:12,800 --> 00:05:16,500 Elijah now? Some people looked at this and 87 00:05:16,500 --> 00:05:19,100 said, oh, that must mean the Jews, believe in reincarnation, 88 00:05:19,100 --> 00:05:25,100 because Elijah lived a long time before this, but the fact that 89 00:05:25,100 --> 00:05:27,000 they mention a larger is interesting. 90 00:05:27,200 --> 00:05:28,900 They don't believe in reincarnation. 91 00:05:28,900 --> 00:05:31,900 It's just that Elijah. If you read a larger story in 92 00:05:31,900 --> 00:05:34,700 the Old Testament, Elijah never actually died. 93 00:05:34,800 --> 00:05:37,200 He went up to heaven in his entire body. 94 00:05:37,600 --> 00:05:40,300 And there's predictions in the Old Testament, that Elijah 95 00:05:40,400 --> 00:05:43,800 because he's still living in some sense is going to return 96 00:05:43,800 --> 00:05:46,900 one day, and you can read about that in Malachi chapter 3, 97 00:05:46,900 --> 00:05:50,400 verses 23. And so, a lot of the Jews were 98 00:05:50,400 --> 00:05:53,700 expecting a lighter to return just before the kingdom of God 99 00:05:53,700 --> 00:05:56,900 arrived, and John, the Baptist did have a lot of similarities 100 00:05:56,900 --> 00:06:00,000 to Elijah. He's preachers at the same spot 101 00:06:00,000 --> 00:06:02,300 at the Jordan River. He's got very similar clothes. 102 00:06:02,300 --> 00:06:05,900 He's got the same message. So John, the Baptist answer 103 00:06:05,900 --> 00:06:10,700 though, is I am not a Elijah Jesus later on in his ministry 104 00:06:10,700 --> 00:06:12,500 would clarify that although it's true. 105 00:06:12,500 --> 00:06:15,100 John the Baptist was not literally Elijah. 106 00:06:15,700 --> 00:06:18,200 He actually did have the spirit and power of Elijah. 107 00:06:18,200 --> 00:06:20,900 So John the Baptist is the Fulfillment of all of the 108 00:06:20,900 --> 00:06:27,600 predictions about Elijah So the next question I asked him is are 109 00:06:27,600 --> 00:06:32,300 you the Prophet The Prophet? So this comes from Deuteronomy 110 00:06:32,300 --> 00:06:35,600 18:15. So in that passage Moses just 111 00:06:35,600 --> 00:06:40,000 before Moses dies he says a prophet like me will the Lord 112 00:06:40,000 --> 00:06:43,700 your God raise up. So as a result, the Jews looking 113 00:06:43,700 --> 00:06:46,500 at that text in Deuteronomy would looking forward to a final 114 00:06:46,500 --> 00:06:51,300 Prophet that was going to come. A prophet like Moses. 115 00:06:51,500 --> 00:06:54,900 Now at this time, they didn't identify that profit. 116 00:06:54,900 --> 00:06:57,200 As the Messiah, they were expecting the Messiah and they 117 00:06:57,207 --> 00:07:00,700 are also expecting profit later on. 118 00:07:00,700 --> 00:07:02,900 People would start to realize that actually, there is a 119 00:07:02,907 --> 00:07:06,300 predictions of the same figure that Prophet that Moses 120 00:07:06,300 --> 00:07:09,100 predicted and the predictions about the Messiah are both 121 00:07:09,100 --> 00:07:12,900 talking about Jesus, but at this point, the Jews don't realize 122 00:07:13,200 --> 00:07:18,200 that the prophet is the messiah. Verse 22. 123 00:07:18,600 --> 00:07:21,600 So he's denied both of those, his not Elijah and his not the 124 00:07:21,600 --> 00:07:24,700 profit. So the priests and the Levites 125 00:07:24,700 --> 00:07:26,500 asked, John the Baptist well, who are you? 126 00:07:26,600 --> 00:07:29,300 We must take back an answer to those who sent us. 127 00:07:30,000 --> 00:07:32,600 So this indicates that, it's really the Jewish leadership. 128 00:07:32,600 --> 00:07:34,800 The Pharisees that want an answer, the priests and the 129 00:07:34,800 --> 00:07:38,000 Levites are just been put under pressure to go and find out who 130 00:07:38,000 --> 00:07:40,800 we use. Verse 23. 131 00:07:40,800 --> 00:07:44,500 So John said, I am as Isaiah prophesied. 132 00:07:44,600 --> 00:07:48,000 A voice that cries in the wilderness, make a straight way 133 00:07:48,000 --> 00:07:52,400 for the Lord. So the reference here that John 134 00:07:52,400 --> 00:07:57,600 is referring to his from Isaiah 40 and in the original context 135 00:07:57,600 --> 00:08:00,500 of Isaiah 40. Its first of this idea of 136 00:08:00,500 --> 00:08:04,200 getting ready for the coming of the Lord, and in the context, 137 00:08:04,200 --> 00:08:08,400 that's God. But by the time of Jesus, it had 138 00:08:08,400 --> 00:08:11,300 come to be seeing particularly by the essenes which is the 139 00:08:11,300 --> 00:08:13,900 community of qumran. Who wrote The Dead Sea Scrolls. 140 00:08:14,500 --> 00:08:17,100 They saw these passages connected to the Future 141 00:08:17,100 --> 00:08:19,700 Redemption of Israel from their Covenant punishment. 142 00:08:20,100 --> 00:08:23,200 There was this whole theology that a developed about the 143 00:08:23,200 --> 00:08:28,400 Romans had overtaken Judea and Israel because God was punishing 144 00:08:28,400 --> 00:08:30,000 the Jews. That was the common Jewish 145 00:08:30,000 --> 00:08:33,400 thought and eventually they started to see this Isaiah 146 00:08:33,400 --> 00:08:37,500 chapter, 40 passage as a Action of the future restoration of 147 00:08:37,500 --> 00:08:41,700 Israel. And so, John the Baptist sites 148 00:08:41,700 --> 00:08:45,300 it and says he's the Fulfillment of this Isaiah chapter 40 149 00:08:45,300 --> 00:08:48,000 passage. He says a voice cries in the 150 00:08:48,000 --> 00:08:52,400 wilderness. So in Isaiah 40, It's a metaphor 151 00:08:52,400 --> 00:08:54,700 that carries the idea of a message, being conveyed to the 152 00:08:54,700 --> 00:08:58,800 people, you know, Isaiah 40 and John, the Baptist says, I am the 153 00:08:58,800 --> 00:09:03,700 greatest fulfillment of that. He says, I literally am crying 154 00:09:03,700 --> 00:09:07,200 out in the wilderness. This is a prophecy about me and 155 00:09:07,200 --> 00:09:10,600 then the second half of Isaiah chapter 40, or the second part 156 00:09:10,600 --> 00:09:14,000 of Isaiah chapter. 40, that John, the Baptist quotes is make 157 00:09:14,000 --> 00:09:17,100 a straight way for the Lord often we skip over that. 158 00:09:17,100 --> 00:09:19,000 But that's a really important quote. 159 00:09:19,000 --> 00:09:21,000 Make a straight way for the Lord. 160 00:09:21,300 --> 00:09:24,100 In the time of Isaiah, when this originally was written. 161 00:09:24,100 --> 00:09:28,900 So perhaps around 700 BC, if the people knew that a king was 162 00:09:28,900 --> 00:09:30,800 coming, they would literally prepare a road. 163 00:09:30,800 --> 00:09:33,900 They would get a highway ready for and they tidy everything up, 164 00:09:33,900 --> 00:09:36,400 so that the king could come in to the town. 165 00:09:37,200 --> 00:09:40,400 So, that's the original context. And John, the Baptist here says, 166 00:09:41,000 --> 00:09:45,100 I am the greatest fulfillment of this passage as well, because 167 00:09:45,100 --> 00:09:47,900 I'm telling the Jews, how to prepare the way for the arrival 168 00:09:47,900 --> 00:09:51,100 of the Messiah. So, he uses that concept of 169 00:09:51,200 --> 00:09:53,900 Eating the town and getting ourselves ready for the coming 170 00:09:53,900 --> 00:09:56,900 of the king and he applies that to the coming of the Messiah. 171 00:09:57,900 --> 00:10:02,900 So, it's interesting how this hints even hear that Jesus is 172 00:10:02,900 --> 00:10:06,000 being equated with God, because in the original context of 173 00:10:06,000 --> 00:10:09,800 Isaiah, 40, it's telling the Jewish people to get ready for 174 00:10:09,800 --> 00:10:11,300 the coming of God and they are John. 175 00:10:11,300 --> 00:10:14,900 The Baptist says this is about to be fulfilled. 176 00:10:15,800 --> 00:10:18,800 So I really interesting connections here with Isaiah 40. 177 00:10:20,600 --> 00:10:25,200 Verse 24, John apostle John. Now tells his readers these men 178 00:10:25,200 --> 00:10:28,400 had been sent from the Pharisees, so the Apostle John 179 00:10:28,400 --> 00:10:30,500 feels. It's necessary to tell his 180 00:10:30,500 --> 00:10:34,700 readers of this so that the readers will understand why the 181 00:10:34,700 --> 00:10:37,300 priests and the Levites. Keep pressing John, the Baptist 182 00:10:37,300 --> 00:10:43,300 fit information because the Pharisees want to know Verse 25, 183 00:10:43,300 --> 00:10:45,900 they ask John the Baptist. Why are you baptizing? 184 00:10:45,900 --> 00:10:49,000 If you are not the Christ, nor Elijah nor the prophet. 185 00:10:49,700 --> 00:10:51,900 So they're thinking is that since he's not any of those 186 00:10:51,900 --> 00:10:55,000 three, he doesn't have the authority to baptize his just a 187 00:10:55,000 --> 00:10:59,100 random. John the Baptist doesn't really 188 00:10:59,100 --> 00:11:02,400 answer their question. He doesn't actually answer the 189 00:11:02,400 --> 00:11:04,200 question. Why are you baptizing? 190 00:11:04,500 --> 00:11:07,100 So the idea seems to be that. Well, if you didn't understand 191 00:11:07,100 --> 00:11:09,300 what I just referenced from Isaiah 40. 192 00:11:09,700 --> 00:11:13,000 Well then you're not going to understand why I am baptizing. 193 00:11:13,000 --> 00:11:15,800 So he doesn't try and keep convincing or explaining it to 194 00:11:15,800 --> 00:11:17,900 them. Instead, what he says in verse 195 00:11:17,900 --> 00:11:22,900 26 is there stands among you unknown to you. 196 00:11:24,300 --> 00:11:28,000 Someone who is greater than I. So apparently Jesus is standing 197 00:11:28,000 --> 00:11:31,200 there watching this scene happen, which makes sense. 198 00:11:31,200 --> 00:11:35,700 Because if you read on in John chapter 1, the very next day, 199 00:11:35,800 --> 00:11:38,800 John the sorry. Jesus approaches John, the 200 00:11:38,800 --> 00:11:41,200 Baptist. So apparently Jesus is here 201 00:11:41,200 --> 00:11:44,000 watching this scene happen and John the Baptist says there 202 00:11:44,000 --> 00:11:49,000 stands among you someone who is greater than I John the Baptist 203 00:11:49,000 --> 00:11:52,700 here says, I baptize with water and then the other synoptic 204 00:11:52,700 --> 00:11:56,800 gospels go on to add the second half of that sentence, which is. 205 00:11:56,900 --> 00:12:00,600 But the one who is coming, after me, will baptize with the Holy 206 00:12:00,600 --> 00:12:05,300 Spirit and Fire. So referring to Jesus as the 207 00:12:05,300 --> 00:12:08,500 Messiah, having a greater baptism than his own water 208 00:12:08,500 --> 00:12:11,600 baptism. He says the one who is coming 209 00:12:11,600 --> 00:12:16,100 after me is coming after me. I'm not fit to undo his Sandal 210 00:12:16,100 --> 00:12:18,400 strap. So, in that culture, the most 211 00:12:18,400 --> 00:12:22,100 demeaning task a slave could do for his master was to touch his 212 00:12:22,100 --> 00:12:24,200 master's feet. That was considered to be the 213 00:12:24,200 --> 00:12:27,700 worst grossest of tasks that a servant would have to do. 214 00:12:28,400 --> 00:12:31,400 John the Baptist says I'm not worthy even to do that for the 215 00:12:31,400 --> 00:12:33,800 Messiah, That's How Much Greater he is than me. 216 00:12:35,400 --> 00:12:38,400 The last verse in verse 28, says, this happened at Bethany 217 00:12:38,400 --> 00:12:42,700 on the far side of the Jordan. So Apostle John is telling his 218 00:12:42,700 --> 00:12:45,400 readers the location. Where this happens, which is 219 00:12:45,500 --> 00:12:47,500 actually just beyond the border of Judea. 220 00:12:47,800 --> 00:12:51,500 It's in the region of perea. It's a desert region and you can 221 00:12:51,500 --> 00:12:53,400 go there today. They've found the site where 222 00:12:53,400 --> 00:12:56,700 John was baptizing. So it's really interesting to 223 00:12:56,700 --> 00:13:00,900 look at the spot where all this would have happened and it's 224 00:13:00,900 --> 00:13:03,800 known that a major highway passed through this area in the 225 00:13:03,800 --> 00:13:04,700 time. Jesus. 226 00:13:04,700 --> 00:13:08,500 So literally, the entire Roman Empire would have taken this 227 00:13:08,500 --> 00:13:11,000 road, and John, the Baptist is out there in the wilderness. 228 00:13:11,500 --> 00:13:14,600 Proclaiming the kingdom of God, to the whole world as they pass 229 00:13:14,600 --> 00:13:20,900 by. So, that's John, 1:19-20 eight. 230 00:13:21,300 --> 00:13:24,200 There's two places where the catechism references this 231 00:13:24,200 --> 00:13:26,200 passage. So let's look at how the 232 00:13:26,200 --> 00:13:27,900 Catholic Church develops teachings. 233 00:13:27,900 --> 00:13:32,800 Based on this, passage from the Bible in paragraph, five 75 over 234 00:13:32,800 --> 00:13:35,600 the catechism, which is in the section about Jesus relationship 235 00:13:35,600 --> 00:13:39,800 to Israel. It says, many of Jesus's deeds 236 00:13:39,800 --> 00:13:44,000 and words, constituted a sign of contradiction but more. 237 00:13:44,000 --> 00:13:48,300 So for the religious authorities in Jerusalem Whom The Gospel, 238 00:13:48,300 --> 00:13:53,800 according to John, often simply calls the Jews then for the 239 00:13:53,800 --> 00:13:59,400 Ordinary People of God. So here it's picking up, John's 240 00:13:59,600 --> 00:14:03,400 referent, John apostle, John's reference to this group of 241 00:14:03,400 --> 00:14:06,300 Jewish leaders as the Jews. And here, the Catholic Church 242 00:14:06,300 --> 00:14:07,900 teaches us. That when we see the word, the 243 00:14:07,900 --> 00:14:12,400 Jews, we should see that as the Jewish leaders who struggle with 244 00:14:12,400 --> 00:14:16,500 Jesus teaching, and then in paragraph 7 19, which is 245 00:14:16,500 --> 00:14:19,200 actually a description of the role of John the Baptist. 246 00:14:19,500 --> 00:14:21,500 I'll read out the entire paragraph because it brings 247 00:14:21,500 --> 00:14:24,000 together a lot of things about the role of John, the Baptist 248 00:14:24,000 --> 00:14:27,800 really well. John the Baptist is more than a 249 00:14:27,800 --> 00:14:31,600 prophet in him, the Holy Spirit concludes his speaking through 250 00:14:31,600 --> 00:14:35,600 the prophets, John completes the cycle of prophets begun by 251 00:14:35,600 --> 00:14:38,200 Elijah. He proclaims the imminence of 252 00:14:38,200 --> 00:14:41,700 the consolation of Israel. He is the voice of the consoler 253 00:14:41,700 --> 00:14:45,600 who is coming. As the spirit of truth will also 254 00:14:45,600 --> 00:14:50,700 do John came to bear witness to the light in John's site, the 255 00:14:50,700 --> 00:14:52,600 spirit thus brings to completion. 256 00:14:52,800 --> 00:14:56,200 The careful search of the prophets and fulfills the 257 00:14:56,200 --> 00:15:00,500 longing of the Angels. He on whom you see the spirit 258 00:15:00,500 --> 00:15:03,900 descend and remain. This is he who baptizes with the 259 00:15:03,900 --> 00:15:08,500 Holy Spirit and I have seen and have borne witness that this is 260 00:15:08,500 --> 00:15:11,900 the Son of God, Behold the Lamb of God. 261 00:15:15,000 --> 00:15:16,500 So that's the end of your podcast today. 262 00:15:16,500 --> 00:15:18,500 Hopefully you've learned something new about this 263 00:15:18,700 --> 00:15:21,000 somewhat lesser known passage from John. 264 00:15:21,000 --> 00:15:23,100 Chapter 1. Thanks for listening. 265 00:15:23,100 --> 00:15:24,700 Hopefully you tune in again tomorrow.