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Hi everyone. 
Welcome back to the logical. 

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Bible study. 
So in particular, I want to 

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welcome those who are new to the
podcast who started listening 

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recently. 
I hope you're enjoying it and 

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getting a lot out of it. 
What we do in this podcast is we

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look at the Gospel reading from 
the day's Catholic mass and we 

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try to provide an analysis or an
exegesis of the literal sense of

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the text in accordance with what
the Catholic Church tells us we 

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should do when we study the 
Bible. 

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So we're looking today at John 
chapter 3 verse. 7 to 15 and 

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we're continuing where 
yesterday's reading finished. 

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Jesus said to Nicodemus. 
Do not be surprised. 

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When I say you must be born from
above, the wind blows wherever 

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it, pleases, you hear it sound, 
but you cannot tell where it 

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comes from, or where it is 
going. 

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That is how it is with all who 
are born of the spirit. 

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How can that be possible? 
Ask Nicodemus, you a teacher in 

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Israel and you do not know these
things replied. 

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Jesus, I tell you, most 
solemnly, we speak only about 

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what we know and witness only to
what we have seen and yet you 

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people reject our evidence If 
you do not believe me, when I 

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speak about things in this 
world, how are you going to 

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believe me? 
When I speak to you about 

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Heavenly things? 
No one has gone up to heaven, 

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except the one who came down 
from heaven, the son of man, who

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is in heaven and the son of man 
must be lifted up as Moses 

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lifted up, the serpent in the 
desert, so that everyone who 

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believes may have eternal life 
in him. 

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So the context is just, before 
this Jesus has started, this 

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conversation with Nicodemus, his
Nicodemus is one of the leading 

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Jews and he's a Pharisee. 
And he comes to Jesus because 

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he's interested in what Jesus 
has to say about God. 

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And he wants to know more, and 
Jesus has just told him, unless 

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you were born from above. 
You cannot see, the kingdom of 

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God, verse seven and eight. 
I'll read them out. 

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Jesus said to Nicodemus, do not 
be surprised. 

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When I say you must be born from
above. 

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Above the wind blows wherever 
it, pleases you hear it sound, 

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but you cannot tell where it 
comes from or where it is going.

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That is how it is with all who 
are born of the spirit. 

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So, verse seven and eight, we 
looked at yesterday was part of 

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yesterday's reading. 
So if you miss that, then please

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go back and have a look at 
yesterday's episode, and we'll 

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start our analysis at verse 9. 
So, Nicodemus says in reply, how

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can this be possible? 
So, Nicodemus still doesn't 

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understand how a person can be 
born from above. 

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He just is not able to grasp how
the Holy Spirit works. 

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It's just too foreign to him and
Jesus says you are teaching in 

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is Israel, and you do not know 
these things. 

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So Jesus has a point here 
because Nicodemus and the other 

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Pharisees should know their Old 
Testament, really well. 

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And Jesus is saying here, while 
if you knew your Old Testament, 

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you would know the basics about 
the Heaven and the spiritual 

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world. 
Now, those things aren't talked 

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about. 
Clearly, there's only one 

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reference to the holy spirit in 
the Old Testament. 

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And heaven isn't really a 
concept that's made particularly

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clear in the Old Testament 
either but it is still sort of 

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hinted there. 
And Jesus is saying that really 

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As a leading teacher, you should
know about these things, the 

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Pharisees hold Spiritual 
Authority, over the Jewish 

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people and Jesus is holding them
to a holding him to an account 

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here. 
He's saying, look, you've been 

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appointed by God to God and 
teach the scriptures, you really

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should know this stuff. 
Some people have taken. 

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This isn't insult. 
When he says, you're a teacher 

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in Israel and you don't know 
these things, it could be, but 

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in context, it's probably more 
of a challenge she wants to 

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invite Nicodemus to think, 
deeper and have another go. 

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So, Jesus goes on, he says, I 
tell you most solemnly, and as 

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we often say in this podcast, 
that means is about to say, 

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something really important. 
We speak only about what we know

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and witness only to what we have
seen. 

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Now this is interesting because 
Jesus, he uses the word, we 

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who's he talking about, he could
be talking about the apostles, 

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but in context, that doesn't 
seem right, it seems that 

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because he's just been talking 
about the Holy Spirit. 

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The one he says, we, he probably
means himself and the Holy 

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Spirit, So off, usually, when 
Jesus talks about this kind of 

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language of, I've been with the 
father and that sort of thing, 

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he's just talks about I as the 
second person of the Trinity. 

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That's usually how he talks. 
But here he says, we we have 

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seen these things. 
And I think that because he's 

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been talking about the Holy 
Spirit, it makes sense that the 

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other person in the we is the 
holy spirit. 

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So let's read the verse again 
and see if it makes sense. 

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We speak only about what we know
and witness only to what we have

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seen. 
So I think that if Jesus is 

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talking here, we as in me and 
the Holy Spirit, he's saying we 

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have seen this from the father. 
We have received information 

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from the father and have 
communicated that to you and 

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that's very much in line with 
other things. 

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Jesus says in the Gospel of John
On. 

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So if that's the right 
interpretation, that Jesus is 

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doing, we as in me and the Holy 
Spirit, then it's quite a 

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profound verse in terms of 
understanding that intimate 

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relationship between the three 
persons of the Trinity because 

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it teaches that the Son and the 
Holy Spirit receive all the 

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information from seeing the 
father face to face. 

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What's Jesus point in context 
though when he says we speak 

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only about what we know and 
witness only to what we have 

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seen his basic point to 
Nicodemus, is he as the Son, and

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the Holy Spirit reveal to people
on Earth, what the father has 

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revealed to them nothing more. 
So Jesus, basically means you 

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should believe me since I don't 
make anything up. 

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Everything I say comes directly 
from the father. 

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That seems to be what he's 
getting at, and that's why he is

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encouraging Nicodemus to listen 
to him. 

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He's Saying I'm only telling you
what I've heard from the father,

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but Jesus goes on. 
And yet you people reject our 

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evidence or testimony is some 
translations, have it. 

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So Jesus here says that the 
Pharisees you people and the 

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other Jewish teachers are 
rejecting, the things that Jesus

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has been saying and they don't 
accept that he comes from God. 

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So they reject what Jesus is 
trying to get across. 

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Jesus says, if you do not 
believe me when I speak about 

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things in this world now that 
would include things like how 

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the Holy Spirit works on Earth 
that would count as a thing in 

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this world. 
How he going to believe me, when

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I speak to you about Heavenly 
things, such as the inner life 

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of the Trinity. 
So if Nicodemus doesn't 

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understand that the Holy Spirit 
Works in people on Earth, then 

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Jesus is saying, well, you 
haven't got a chance of 

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understanding what it means. 
For me to say, I'm from the 

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father and the complexities of 
the hole. 

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A spirit and The Trinity that 
seems to be what he's saying, 

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he's saying to Nicodemus, look, 
you have to start with the 

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basics. 
If you don't understand this 

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basic teaching that the Holy 
Spirit Works in people's lives, 

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then you're not going to be able
to progress much further. 

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Remember Nicodemus, wants to get
into the kingdom and Jesus is 

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telling him where he needs to go
in order to get into the 

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kingdom. 
Jesus then follows up with this 

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interesting phrase. 
No one has gone up to heaven 

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except the one who came down 
from heaven, the son of man. 

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So firstly, this first some 
people have taken it to mean, 

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the Jesus is teaching that no 
one has ever gone to heaven, 

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ever at the time, that Jesus is 
speaking. 

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There's no souls in heaven. 
That could be what he means. 

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If we'd need to spend a bit of 
time, talking about purgatory 

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and Hades and how those things 
fit, At the time of Jesus. 

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But even then, I don't think 
Jesus is necessarily teaching 

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that there's no souls in heaven 
in context. 

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His basic point. 
When he says, no one has gone up

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to heaven. 
Except the one who came down 

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from heaven, his basic point, is
that no one has gone to heaven, 

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and come back to tell us about 
it. 

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That's what he's saying. 
No one has done that. 

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Except for the one exception, 
the one who came down from 

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heaven, who Jesus Calls the son 
of man. 

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Why does Jesus bring this up? 
Well, think about what he's just

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been saying to Nicodemus. 
He's been saying if you don't 

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believe me about Earthly things,
how will you believe me about 

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Heavenly things? 
So, Jesus point, is that the 

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only man who can reveal Heavenly
things, is the one who has gone 

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up to heaven and has come back 
from Heaven. 

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That is the son of, man. 
That's Jesus teaching here. 

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And the son of man is a title 
for the Messiah. 

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So, Jesus teaching here, and 
this is a new teaching is that 

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the Messiah has in fact, 
descended from Heaven. 

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He's not just a man born on 
Earth. 

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Who is given a special Blessing 
by God. 

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The Messiah has actually 
descended from heaven and has 

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come to reveal information about
heaven. 

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There's some books that didn't 
make it into the Old Testament. 

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For example, estrous, which is a
prophecy book, talks kind of, in

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similar language about how the 
Messiah is going to be sent from

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heaven. 
And Jesus here, confirms that 

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Now there's some translational 
difficulties here. 

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This is a complex verse as is 
often the case with the Gospel 

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of John is theirs is verses 
where Jesus says, things that 

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require a lot of unpacking and 
meditating on. 

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And we could spend a lot of time
talking about this. 

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Our lectionary has this 
sentence. 

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This way, no one has gone up to 
heaven. 

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Except the one who came down 
from heaven, the son of man who 

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is in heaven, Many manuscripts 
have don't put it as the son of 

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man who is in heaven. 
They just say the son of man. 

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And I think that's better it. 
The lectionary translation 

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doesn't make sense. 
When it says the son of man who 

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is in heaven, Jesus, clearly 
teaches later in the Gospel of 

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John, that he's the son of man 
then that he's not currently in 

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heaven. 
He's on Earth. 

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So I think that's a, probably a 
scribal error in the copy of the

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text that the lectionary is 
based on. 

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So a better translation there is
The one who came down from 

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heaven, the son of man. 
Jesus here, doesn't identify 

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himself as the son of man, 
though. 

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It is strongly implied. 
And later in the Gospel of John 

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Jesus would be more explicit. 
That he is the son of man. 

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So Jesus now uses what he said 
as a teaching moment and he's 

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going to give one example from 
the Old Testament of how 

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physical realities can be signs 
of spiritual realities. 

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Because remember, what his goal 
is in this conversation, he 

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wants to help Nicodemus 
understand, understand spiritual

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realities and he Knows that 
Nicodemus Knows His Old 

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Testament reasonably. 
Well, Verse 14, the son of man 

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must be lifted up. 
Now, many would have taken that 

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to mean sort of military 
language. 

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As in the son of man, the 
Messiah is going to be a 

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military, glorious leader. 
He'll be lifted up but we later,

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learn from other things that 
John says in his gospel that 

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when Jesus says the son of man 
must be lifted up. 

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It's a reference to the 
crucifixion. 

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Basically, the word here for 
lifted up his hip, so in Greek, 

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and that has two different 
meanings. 

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It can mean to be Lift it up 
from the ground or to be 

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exalted. 
Both of those occurred on the 

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cross both meanings, apply to 
what happened to Jesus on the 

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cross. 
And here, there's a reference to

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the suffering servant of Isaiah 
52:13. 

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You all know the suffering 
servant passage one of the 

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things it says there in verse 13
is that the servant will be 

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lifted high and exceedingly 
glorified. 

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So, both meanings of hip. 
So are found in Isaiah 52:13, 

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and Jesus Or feels both meanings
on the cross. 

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So, Jesus here gives a 
prediction that he's going to 

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die on the cross and be lifted 
up and exalted. 

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But Jesus goes further. 
The son of man must be lifted up

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as Moses lifted up, the serpent 
in the desert. 

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So, we want to understand a bit 
about what's this reference to 

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Moses? 
Lifted up the serpent in the 

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desert? 
A lot of people know a lot about

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Moses life, particularly the 
book of Exodus, but we're less 

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familiar with the book of 
numbers and Jesus is referring 

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to something Moses. 
Does in Numbers chapter 21 

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Verses 4 to 9. 
And what's going on in this 

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chapter is the Israelites are in
the wilderness and they're being

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disobedient. 
They're disobeying God. 

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And so God sends these snakes as
punishments for their sin. 

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The people are dying from these 
snake bites and they cry out to 

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Moses. 
And they say, to Moses, please 

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intercede on our behalf to God. 
So Moses does and then God tells

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Moses to make a brass snake, to 
actually, craft a brass snake 

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and then put it on a high pole. 
And then when the Israelite 

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people who have been bitten, 
look at the poll, they will be 

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healed. 
It's a very strange thing. 

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But that's what God does he 
makes Moses, he doesn't heal 

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people instantaneously, he makes
them look at the bronze, serpent

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on the pole, God could have 
healed them in any way he 

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wanted. 
But the idea of course, is the 

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sin, sorry snakes represents 
sin. 

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And so God makes them look at 
this symbol of sin, this big 

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serpent, the symbol of sin. 
And when they look at the 

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serpent, the idea is that people
recognize themselves as Sinners.

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And then they're healed and they
don't die. 

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So, it's kind of their way of 
accessing forgiveness, almost 

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forgiveness, and healing. 
So God could have done it lots 

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of ways. 
But here, notice what he does, 

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he chooses to have a visible 
sign in front of their eyes. 

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The Israelites he wants them to 
look at something visible and be

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healed through looking at that 
visible thing. 

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So it's almost sacramental 
spiritual healing through a 

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physical reality that God puts 
in place. 

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Now, God's reasons for doing 
that and never unpacked in the 

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Old Testament, what we're saying
here about it, representing sin 

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and things. 
The Old Testament, doesn't say 

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that, that's just our 
speculation, but here, even 

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though the Old Testament, 
doesn't talk about the reason 

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why God put The serpent on the 
pole and made them look at it. 

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Jesus gives it an explanation 
here. 

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So something which hasn't been 
Revisited since 1500 BC. 

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Jesus, now explains what was 
going on there. 

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So as Moses lifted up, the 
serpent, in the desert, the son 

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of man must be lifted up. 
So what's the similarity here, 

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between, Moses, lifted up the 
serpent on the pole, in the 

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wilderness and the son of, man, 
Jesus being lifted up on the 

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cross. 
Well, I think there's three main

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similarities here. 
And this is quite profound. 

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Snakes are a symbol of sin and 
so the snakes are killing people

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in the wilderness as a result of
their sin. 

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And the similarity with the 
Jesus is sin, kills people 

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spiritually, just a snakes kill 
people literally, secondly, 

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Moses sets up a snake for them 
to look at, which is a symbol of

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the seriousness of their sin. 
Jesus lifted up on the cross is 

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a symbol of the seriousness of 
our sin of all people sin. 

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We're supposed to look at Jesus 
and see that as a symbol of joy.

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And how serious it is thirdly by
looking at the snake on the pole

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with the people were healed 
physically. 

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And when people took look to 
Jesus on the cross, they are 

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healed spiritually and given 
eternal life. 

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So, as Christians based on what 
Jesus teaches here, we believe 

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that God set up that incident of
the serpent on the pole to point

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towards final salvation, which 
Jesus would bring on the cross, 

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00:16:00,100 --> 00:16:03,900
1,500 years later, Jesus 
deliberately did things that way

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00:16:03,900 --> 00:16:06,700
in the desert. 
Hurt to point people towards the

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00:16:06,700 --> 00:16:09,500
final fulfillment, which is 
Jesus, and that's fascinating 

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00:16:09,700 --> 00:16:12,600
for us as Christians, who 
believe the Old Testament is 

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00:16:12,600 --> 00:16:14,600
only fully revealed in the New 
Testament. 

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00:16:16,400 --> 00:16:19,100
And Jesus. 
Finishes by saying, Moses lifted

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00:16:19,100 --> 00:16:21,200
up, the serpent in the 
wilderness just as the son of 

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00:16:21,200 --> 00:16:24,600
man will be lifted up so that 
everyone who believes in Him may

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00:16:24,600 --> 00:16:27,500
have eternal life and that 
directly Echoes. 

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00:16:27,500 --> 00:16:30,500
What happens in The Book of 
Numbers which The Book of 

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00:16:30,500 --> 00:16:33,600
Numbers in that scene, says 
anyone who looks on the serpent 

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00:16:33,600 --> 00:16:34,900
will be healed. 
Old. 

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00:16:34,900 --> 00:16:38,300
Whereas here, it's anyone who 
believes may have eternal life 

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00:16:38,300 --> 00:16:41,800
in him believes. 
You've heard me talk about this 

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00:16:41,800 --> 00:16:44,700
before on the podcast believes 
in the Jewish context. 

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First century didn't mean 
intellectual assent as in. 

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00:16:48,000 --> 00:16:50,900
I agree with this statement. 
It meant complete. 

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00:16:50,900 --> 00:16:55,300
Trust putting your whole life. 
Trusting it into this belief 

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00:16:55,300 --> 00:16:59,200
system about Jesus. 
And he mentions, he eternal 

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00:16:59,200 --> 00:17:00,800
life. 
Anyone who believes may have 

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00:17:00,800 --> 00:17:03,000
eternal life and that's 
something which is unpacked, a 

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00:17:03,000 --> 00:17:05,300
lot in the Gospel of John. 
It's a major theme. 

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In the Gospel of John, eternal 
life. 

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00:17:08,900 --> 00:17:12,599
According to Jesus, carries the 
idea of deep Supernatural, 

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00:17:12,599 --> 00:17:17,599
intimacy with God, both in this 
life and in the next, and John 

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00:17:18,000 --> 00:17:21,099
later expressly says that the 
reason he wrote his gospel so 

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00:17:21,099 --> 00:17:23,000
that people can have eternal 
life. 

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00:17:23,500 --> 00:17:25,599
That's what he wants. 
People to get out of reading the

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00:17:25,599 --> 00:17:30,100
Gospel of John, So why does 
Jesus use the example of the 

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00:17:30,100 --> 00:17:33,100
serpent right now at this point 
in the conversation with 

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00:17:33,100 --> 00:17:36,400
Nicodemus, as we do an exegesis 
on it. 

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00:17:36,400 --> 00:17:39,900
I think we can say that Jesus is
teaching Nicodemus, that the 

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00:17:39,900 --> 00:17:43,300
example of the serpent, in the 
wilderness is an example of an 

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00:17:43,300 --> 00:17:45,900
Earthly thing, which signifies a
spiritual reality. 

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00:17:45,900 --> 00:17:49,400
He knows Nicodemus knows the 
story about the serpent in the 

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00:17:49,408 --> 00:17:51,700
wilderness. 
So he talks to him about that 

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00:17:51,700 --> 00:17:54,600
and wants Nicodemus to realize 
that that was pointing to a 

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00:17:54,600 --> 00:17:58,700
deeper spiritual reality. 
He wants has to see the 

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00:17:58,700 --> 00:18:02,400
scriptures in a new spiritual 
way so that he can become closer

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00:18:02,400 --> 00:18:04,100
to understanding the things of 
God. 

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00:18:04,200 --> 00:18:06,300
That's why Jesus brings up that 
example. 

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00:18:07,900 --> 00:18:09,300
So it's actually an act of 
compassion. 

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00:18:09,300 --> 00:18:11,700
He knows that Nicodemus is 
struggling a bit with these 

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00:18:11,700 --> 00:18:14,700
spiritual Concepts. 
So Jesus gives him a physical 

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00:18:14,700 --> 00:18:18,900
event that he knows Nicodemus 
will be aware of, and get him to

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00:18:18,900 --> 00:18:22,900
be anchored in that, Jesus 
continues, his conversation with

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00:18:22,900 --> 00:18:25,900
Nicodemus after this. 
But that's all we have today in 

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00:18:25,900 --> 00:18:29,500
today's lecture, nari the very 
next thing he says to Nicodemus 

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00:18:29,500 --> 00:18:31,700
is for God. 
So loved the world that he gave 

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00:18:31,700 --> 00:18:35,900
his only son, John 3:16 the most
famous verse in the Bible and 

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00:18:35,900 --> 00:18:38,200
we're going to look at that in. 
Tamara's podcast. 

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00:18:40,300 --> 00:18:42,300
So, where is this developed in 
the catechism? 

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00:18:42,300 --> 00:18:46,100
There's a few places where we 
hear a reference to this passage

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00:18:46,100 --> 00:18:48,100
from John. 
There's a couple that we looked 

339
00:18:48,100 --> 00:18:51,100
at yesterday paragraph 5 to 6 
and 591. 

340
00:18:52,600 --> 00:18:54,400
And then there's a few more 
paragraph 4. 

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00:18:54,400 --> 00:18:59,000
To 3 is a summary of what 
Christians believe about Jesus. 

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00:18:59,000 --> 00:19:02,500
And in amongst that, it says 
that Jesus was a carpenter by 

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00:19:02,500 --> 00:19:06,600
trade, who died crucified in 
Jerusalem under the procurator 

344
00:19:06,600 --> 00:19:09,600
Pontius Pilate during the reign 
of Emperor Tiberius. 

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00:19:10,000 --> 00:19:14,600
He is the Eternal son made, man,
he came from God, descended from

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00:19:14,600 --> 00:19:19,100
heaven and came in the flesh. 
So that there is a quote, from 

347
00:19:19,100 --> 00:19:22,300
John chapter 3 here. 
So that's what Catholics believe

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00:19:22,300 --> 00:19:24,000
is, that Jesus wasn't just a 
man. 

349
00:19:24,600 --> 00:19:27,800
He was the second person of the 
Trinity that descended from God.

350
00:19:29,900 --> 00:19:34,200
Paragraph 440 is a similar 
reference to Jesus coming down 

351
00:19:34,200 --> 00:19:36,500
from heaven. 
In the discussion about who the 

352
00:19:36,500 --> 00:19:42,200
Christ is paragraph, 661 is a 
discussion about the Ascension 

353
00:19:42,300 --> 00:19:44,900
and the talks about this verse 
here. 

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00:19:44,900 --> 00:19:47,800
From John chapter 3, about no 
one has ascended to heaven. 

355
00:19:47,800 --> 00:19:53,000
And he is how the catechism uses
that verse paragraph. 661 this 

356
00:19:53,000 --> 00:19:56,900
final stage stays closely linked
to the first, that is to his 

357
00:19:56,900 --> 00:20:01,400
descent from heaven, in the in 
Incarnation, only the one who 

358
00:20:01,400 --> 00:20:04,800
came from the father can return 
to the father Christ. 

359
00:20:04,800 --> 00:20:08,300
Jesus quote. 
No one has ascended into heaven,

360
00:20:08,300 --> 00:20:10,100
but he who is descended from 
Heaven. 

361
00:20:10,200 --> 00:20:15,200
The son of man, unquote, left to
its own natural Powers Humanity,

362
00:20:15,200 --> 00:20:18,800
does not have access to the 
father's house to God's life and

363
00:20:18,800 --> 00:20:21,800
happiness. 
Only Christ can open to man's 

364
00:20:21,800 --> 00:20:26,100
such access that we his members 
might have confidence that we 

365
00:20:26,100 --> 00:20:30,300
too shall go, where he our head 
and our Us has preceded us. 

366
00:20:31,500 --> 00:20:33,800
So, that's a really awesome 
paragraph from the catechism. 

367
00:20:34,400 --> 00:20:37,600
It says that Justice. 
Jesus, descended from heaven in 

368
00:20:37,600 --> 00:20:40,300
the Incarnation. 
He eventually ascended back. 

369
00:20:40,300 --> 00:20:44,000
There Heaven is his home. 
And as a result of him, his 

370
00:20:44,000 --> 00:20:47,900
Ascension, we as Christians now 
have access to Heaven, as well. 

371
00:20:49,200 --> 00:20:52,800
Lastly paragraph to 130 is in 
the discussion about the Ten 

372
00:20:52,800 --> 00:20:55,000
Commandments and in the 
discussion about the 

373
00:20:55,000 --> 00:20:58,400
Commandment, you shall not make 
for yourself a Graven image. 

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00:20:58,700 --> 00:21:02,800
It references what Jesus says 
here about making the serpent in

375
00:21:02,800 --> 00:21:05,600
the wilderness because think 
about it in the Book of Numbers 

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00:21:06,300 --> 00:21:10,400
in when Moses is commanded to 
make this bronze, serpent 

377
00:21:10,700 --> 00:21:14,600
essentially that's making a 
Graven image of something. 

378
00:21:14,700 --> 00:21:19,500
So you could say that God is 
commanding Moses to make an idle

379
00:21:19,500 --> 00:21:21,700
almost. 
And that's exactly the catechism

380
00:21:21,700 --> 00:21:28,000
talks about it in these terms, 
although, God bands images of 

381
00:21:28,000 --> 00:21:31,900
himself already in the Old 
Testament, God ordained or 

382
00:21:31,900 --> 00:21:35,500
permitted, the making of images,
that pointed symbolically 

383
00:21:35,500 --> 00:21:38,700
towards salvation by the 
Incarnate Word. 

384
00:21:39,000 --> 00:21:42,200
So, it was with the bronze 
serpent, the Ark of the Covenant

385
00:21:42,200 --> 00:21:45,200
and the cherubim. 
So the catechism teaches that 

386
00:21:45,200 --> 00:21:49,800
although God does Pro The 
Israelites from making images of

387
00:21:49,800 --> 00:21:54,700
God, he allows exceptions. 
When God specifically tells them

388
00:21:54,700 --> 00:21:57,900
to build something that is in a 
sense, going to foreshadow the 

389
00:21:57,900 --> 00:22:00,200
coming Messiah. 
So that's an interesting 

390
00:22:00,200 --> 00:22:03,500
understanding. 
There's more we could say about 

391
00:22:03,500 --> 00:22:05,300
this, but we'll leave it there 
for today. 

392
00:22:05,700 --> 00:22:07,500
Hopefully, you learn something 
new. 

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00:22:07,600 --> 00:22:10,700
If you have, please share it 
around and we'll see you again 

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00:22:10,700 --> 00:22:11,300
tomorrow.