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Hi everyone, welcome to logical 
Bible study. 

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Our goal in this podcast is to 
help you understand the text of 

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the Bible, better by doing an 
exegesis of the text, really 

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diving into the literal sense. 
And today's text is a really 

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interesting one, we're going to 
see the genealogy of Jesus. 

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So I'll start by reading the 
passage and then we'll have a 

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look at it. 
Now this is one of these 

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passages where I'm going to get 
a lot of the pronunciations 

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wrong because it's a long list 
of Middle East and names, so 

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I'll probably stuff up a few of 
the pronunciations and it's 

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worth going to mass today. 
Just to hear your priest try and

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read through this list of names 
as well. 

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Today, we have Matthew chapter 
1, verses 1 to 17. 

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So, we're right at the start of 
the Gospel of Matthew, A 

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genealogy of Jesus Christ, the 
son of David, Son of Abraham. 

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Abraham was the father of Isaac.
Isaac, the father of Jacob, 

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Jacob, the father of Judah and 
his brothers. 

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Judah was the father of Perez 
and zerah by Tamar being their 

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mother, Perez was the father of 
hezron hezron. 

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The father of ram. 
Ram was the father of aminadab 

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and aminadab, the father of 
nahshon nahshon, the father of 

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Salman Salman was the father of 
Boaz Rahab, being his mother. 

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Boas was the father of Obed 
Ruth, being his mother, Obed was

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the father of Jesse and Jesse 
was the father of King David. 

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David was the father of Solomon 
whose mother had been you riyas.

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Wife Solomon was the father of 
rehoboam rehoboam was the father

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of abijah abijah. 
The father of our sir, our sir 

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was the father of Jehoshaphat 
Jehoshaphat the father of joram 

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joram. 
The father of Azariah as Araya 

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was the father of jotham. 
Jotham was a father of ahaz ahaz

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the father of Hezekiah A coil 
was the father of Manasseh. 

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Manasseh are the father of em on
em on the father of Josiah and 

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Josiah was the father of 
jechoniah and his brothers, then

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the deportation to Babylon took 
place. 

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After the deportation to Babylon
jeconiah was the father of 

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shealtiel. 
She LT. 

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You're the father of zerubbabel.
Zerubbabel the father of abhi, 

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would a beard, the father of 
eliakim eliakim the father of 

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Azor. 
Azor was the father of zadok 

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zadok, the father of Achim 
Achim. 

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The father of eliud, a lahood 
was the father of Eleazar. 

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Eliezer, the father of matthan, 
matthan the father of Jacob. 

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And Jacob was the father of 
Joseph. 

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The husband of Mary of her was 
born Jesus, who is called 

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Christ. 
The sum of generations, is there

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for 14 from Abraham to David 14 
from David to the Babylonian 

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deportation and 14 from the 
Babylonian deportation to 

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Christ. 
So, that's the end of our very 

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long reading today. 
Now, this is one of these 

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passages right at the start of 
Matthew chapter 1, which I guess

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our exegesis is, probably not 
going to be able to do it 

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justice. 
Because there has been a lot 

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written about this entire 
genealogy. 

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Lots of Scholars are spent a lot
of time, unpacking, why? 

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Matthew includes these names in 
the particular order that they 

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appear on? 
So there's actually a lot you 

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could say about every single 
person that appears in this 

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genealogy and why Matthew 
structures at the way he does. 

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So, So there'll be some parts of
this that we're going to go over

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pretty briefly but our aim is to
do a decent exegesis of most of 

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the parts of today's text. 
So, we start here with a long 

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list of names, which traces, 
Jesus lineage, from David all 

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the way to Christ. 
And we don't see genealogies in 

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our culture as particularly 
important, but to the ancient 

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people genealogies are really 
important. 

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They tell a story, a very 
important story. 

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So when Matthew lists, this 
genealogy, every time, Matthew 

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writes down a name and his 
audience would have read that 

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name. 
They would have immediately 

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recalled all of the events 
associated with that person. 

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So Matthew here is actually read
Lang the story of Israel. 

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And so would have actually been 
quite exciting for his original 

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readers to read this, 
particularly, because it's 

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depicted, as this genealogy, 
that reaches a crescendo in the 

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person of Jesus, the Messiah, 
the one that had been waiting 

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for. 
So, there's a lot, you could say

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about this whole story that 
Matthew is, betraying hear from 

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David all the way to Christ. 
Now, where is the Gospel of? 

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Luke goes all the way back to 
Adam in his genealogy, Matthew, 

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if you read the first verse in 
Matthew starts from David, in 

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fact, he starts from Abraham but
the two key figures that this 

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genealogy revolves around their 
David and Abraham. 

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It doesn't mention Adam. 
Matthew doesn't go all the way 

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back back to Adam and that makes
sense. 

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Given who his audience is, 
remember, Matthew is writing to 

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Jews. 
So, Matthew wants to convince 

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his Jewish audience. 
That Jesus is the Messiah. 

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So, one of his Main goals all 
the way through, is, to show how

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Jesus fits the description of 
the royal Messiah that they've 

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been waiting for particularly 
the Royal Messiah, as 

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understood, a being a descendant
of King David. 

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So, that's why in this 
genealogy, he keeps relating it 

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back to King David because the 
his Jewish audience in 

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particular, had this strong 
emphasis on the Messiah, being a

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son of David. 
And of course he keeps looking 

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back to Abraham as well because 
he's the father of the Jews. 

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So, if we keep in mind, 
Matthew's, Makes sense as to why

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he structured his genealogy the 
way that he does surge in 

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Matthew's genealogy goes right 
back in till Abraham. 

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And it was promised that through
Abraham all the nations of the 

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Earth would be blessed. 
That was something that Abraham 

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was told very early on. 
So Matthew here by emphasizing 

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that Jesus is descended from 
Abraham, not only is he 

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emphasizing that Jesus is the 
son of David. 

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He's also the Fulfillment of the
promises to Abraham in that all 

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the world will be blessed 
through Jesus. 

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So it's actually quite amazing. 
How Matthew is able to weave all

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of these subtle Jewish truths 
into his genealogy. 

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Now, in verse one here, our 
translation says this is the 

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book of the genealogy or 
sometimes the translation will 

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just be a genealogy of Jesus 
Christ. 

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Now what it actually says there 
in Greek is really interesting. 

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The phrase there in Greek is bib
loss, Journey serious, which we 

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translate as book of genealogy. 
But what that could actually be 

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translated is, as book of 
Beginnings or even Book of 

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Genesis interestingly. 
So, Matthew here, starts his 

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Book of Matthew with bib lost 
genesius, which can be 

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translated Book of Genesis. 
So Matthew here is also 

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communicating that this is a new
beginning for Humanity through 

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Messiah through the Messiah. 
There is this new beginning for 

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Humanity coming about, it's a 
new book of Genesis and he calls

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it a genealogy of Jesus Christ. 
So Matthew, he uses the word 

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Christ, which of course means 
Messiah. 

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It's in the first verse here, 
Matthew tells his readers. 

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This is the genealogy of Christ.
So he's actually building 

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excitement for his readers so 
that they actually want to keep 

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reading all this is the 
genealogy of Christ and so then 

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he sets out his genealogy 
building right up to the person 

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of Christ. 
So then he goes through that 

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long genealogy focusing on 
particularly David and Abraham 

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but he includes a whole list of 
names here it goes on for 16 

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verses of names and it's the 
basic formula Is X is the father

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of Y, who is the father of Y? 
And it keeps going all the way 

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down through most periods of 
Israelite history. 

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So there's some periods there 
about the Kings. 

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There's some periods there about
the Exile. 

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After that, although he does 
Skip some time periods, as well.

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Now, again, there's a lot you 
could say about each of the 

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names you see, on this 
genealogy, but we're going to 

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skip over most of them. 
Although a lot of really good 

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stuff has been said about 
Scholars for this particular 

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passage. 
So, if you're interested, I 

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recommend picking up a And Terry
for the gospel of Matthew. 

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One thing I want to draw your 
attention to those throughout 

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this genealogy women and 
mentioned particularly on, you 

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would have heard a few woman's 
name, like Ruth she was in 

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there. 
Now, that's pretty uncommon in a

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Jewish society, which is male 
dominated. 

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Usually in the genealogies, you 
would only have men. 

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There was no need to include 
women in there. 

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So why does Matthew include 
women in his genealogy? 

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He doesn't have to the genealogy
would be fine without it. 

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So Scholars have come up with 
some different theories about 

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Why Matthew might have included 
women? 

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And any of these could be, 
right. 

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So, one theory is that Matthew 
has included these women because

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they're Sinners. 
Most of the for women, which are

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included in this genealogy, a 
Sinners. 

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And so perhaps, Matthew is come 
to emphasize that Jesus is going

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to take away the sins of the 
world. 

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And he's Has Come For Sinners. 
And these women are a good 

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example of the kind of Sinners 
that he's come for. 

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It's probably not the best 
explanation because some of the 

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men in the genealogy of sinners.
As well. 

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And so it doesn't seem like the 
best explanation you could do 

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that without mentioning the 
women. 

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A second theory, which is really
interesting. 

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Is that all four of the women 
that he includes, there seem to 

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be associated with having some 
sort of irregular marriage or 

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irregular unit. 
If you go back and Trace the 

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stories of these women, they all
had a strange sort of marriage, 

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but it didn't disqualify any of 
them, from being part of the 

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royal lineage. 
And in fact, if they were the 

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ancestors of David, And Solomon.
And some of these women were, 

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for example, Ruth is an ancestor
of David and Solomon, it doesn't

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disqualify David and Solomon 
from being God's chosen kings. 

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So maybe Matthew his included 
that in here. 

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So that his readers are a little
more prepared for the shocking 

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Union that he's about to 
describe between Joseph and 

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Mary. 
So, the point he's making here 

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is well, all through God's 
history of Israel. 

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God has allowed there to be 
irregular unions. 

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And he has allowed the king to 
come from that. 

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At so and now he's eventually 
going going to go on to describe

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the Virgin birth and perhaps 
this is a way of kind of 

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lessening the shock of the 
Virgin Birth by showing. 

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Actually, God does allow your 
regular unions as part of his 

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chosen mine. 
So that's an interesting Theory 

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as well on, I think that makes 
good sense actually given other 

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things, that Jesus says later in
the gospel, the third Theory 

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would be that all four women who
were chosen are non-israelite 

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And so perhaps Matty here is 
emphasizing that Jesus has come 

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for all people for Gentiles as 
well. 

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Now, it's also worth mentioning.
If you compare Matthew's 

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genealogy here with Luke's 
genealogy, they are a little 

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different. 
They have some similarities, but

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there's some differences as 
well. 

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And a lot of it has to do with 
they're tracing different lines 

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of ancestry for Joseph parents. 
Basically, there's also some 

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division among Scholars about 
how we should understand these 

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two genealogies. 
In terms of whose genealogies 

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are there, some have said that 
Luke's genealogy is basically 

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Mary's genealogy. 
Whereas the one we see in 

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Matthew today is Joseph's 
genealogy, perhaps that's true. 

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Although if you look at the 
Greek constructions there, it 

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looks like both of them, sort of
terminate with Joseph and some 

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Scholars think the opposite is 
something that both genealogies 

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are genealogies of Mary. 
And so there's some arguments 

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about, you know, the best way to
understand the differences 

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between Matthew and Luke but 
certainly we can say both of 

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them. 
Genealogies of Jesus and they 

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both have slightly different 
purposes in terms of their 

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different audiences. 
Let's now go down to verse 16, 

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which finishes with this, the 
father of Joseph, the husband of

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Mary. 
Now this line breaks with the 

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pattern that's been set up up 
until now, the genealogy has 

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said and this person was the 
father of this person. 

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But now we have the father of 
Joseph, the husband of Mary, and

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Mary is the mother of Jesus. 
So it doesn't actually say that 

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Joseph is. 
The father of Jesus. 

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He's only called the spouse of 
Mary. 

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So this is setting up the 
virginal conception story which 

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Matthew is about to tell as 
well. 

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Some Scholars see here, Joseph 
as a model of God's relationship

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to men. 
So just as Joseph is not the 

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biological father of Jesus, but 
he is his real spiritual. 

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Father will likewise God is our 
real spiritual father, even if 

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he's not our biological father. 
So that's an interesting 

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connection to Now in Jewish 
culture, a child inherited 

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legal, kinship rights from their
father. 

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So and this goes into the 
argument about why Luke, and 

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Matthew is genealogies, a 
different math. 

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You would be particularly 
concerned with showing how Jesus

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has the inheritance rights to 
the throne of David. 

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And in order for Jesus to have 
those rights, there has to be. 

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He has to have a father from the
line of David who passes on 

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those legal, davidic kinship 
rights to him. 

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So, Matthew here by mentioning 
Joseph as, and in fact, Joseph, 

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as a descendant of David is 
showing that by legal adoption 

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Jesus, inherits all of the 
davidic rights that Joseph has. 

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So in that culture, if you were 
adopted into a family or you had

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a foster father who was 
considered to be your real 

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father, then all of the legal 
rights of the father were passed

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on to you even if you're not 
their biological son. 

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So Matthew is making sure that 
his audience is really clear. 

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That Joseph had the davidic 
inheritance rights that he could

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in fact pass on. 
His son. 

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Now, Matthew here does not just 
present Jesus name. 

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He includes his title Christ, 
Jesus Christ. 

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So again Matthew is emphasizing.
This is the long-awaited 

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Messiah. 
We get to verse 17. 

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And then we have this really 
interesting summary statement 

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from Matthew. 
So he's finished the genealogy. 

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And then in verse 17, he says, 
the sum of generations is there 

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for 14 from Abraham to David 14 
from David to the Babylonian 

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deportation and 14 from From the
Babylonian, the deportation to 

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Christ. 
So, Matthew himself, tells his 

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readers that he has deliberately
organized his chronology. 

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His genealogy around three 
groups of 14 and let's talk 

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about why he's done that. 
So those forty two generations 

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total and his divided up into 
three groups of 14. 

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So first he says, there's 
fourteen Generations from 

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Abraham to David so that would 
be approximately 1800 BC that's 

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the time of Abraham to around 
1000 BC. 

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That's the time of David 14 
Generations from Abraham to 

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David. 
Well, there would certainly be 

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more than fourteen Generations 
in 800 years. 

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So clearly his left some people 
out. 

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So that's the first block of 14.
There's 14 individuals that he 

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has mentioned the cover, the 
time period from Abraham to 

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David, and then there's 14 from 
day. 

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It to the Babylonian 
deportation. 

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So that's 1,000 BC to 586 BC. 
So, that's the time frame of 

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only 400 years and a little more
than that. 

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And then the third group is from
the Babylonian deportation to 

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Christ so that will be 586 BC up
to the birth of Christ around 3 

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or 2 BC. 
Depending on how your data. 

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It's a really interesting verse 
what's Matthew doing here. 

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He's got three groups of 
fourteen Generations in his 

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genealogy. 
Why? 

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Well, the Jews placed symbolic 
value on the number 14. 

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So it appears that Matthew has 
constructed his genealogy 

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deliberately to conform to a 
turn of three groups of 14, 

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there's different theories about
what's the significance of 14. 

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But most Scholars agree that it 
has something to do with David. 

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And particularly there's a form 
of writing or of code words that

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was in use at the time by the 
Jews called gamma Tria. 

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00:16:15,600 --> 00:16:19,100
So gamer Tria is kind of like a 
numerical game that the Jews in 

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00:16:19,100 --> 00:16:22,400
Jesus time would play with 
certain words and in the gamma 

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00:16:22,400 --> 00:16:24,900
Tria system. 
Each letter of the Hebrew, 

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alphabet is assigned a number 
and Letters in the word, David 

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00:16:29,400 --> 00:16:33,800
turns out, if you take the word,
the Hebrew, letters for the 

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00:16:33,800 --> 00:16:38,400
word, David, on the chemistry 
system, they add up to 14 and 

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most Jews would have known this.
On top of that. 

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If you look at the genealogy has
constructed, David is the 14th 

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individual who's listed really 
interesting. 

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00:16:49,300 --> 00:16:52,100
So, by having Jesus arrived, at 
the end of three sets of 

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00:16:52,100 --> 00:16:55,500
fourteen generations, and by 
having David as the 14th 

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00:16:55,500 --> 00:17:00,000
individual in his list here, 
Yeah, it seems that Matthew is 

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really highlighting the role of 
David and his link to Jesus. 

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00:17:03,100 --> 00:17:04,599
Perhaps he's saying something 
like this. 

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Jesus is the Thrice davidic son 
of David. 

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That seems to be the kind of the
game that Matthew is playing 

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00:17:12,000 --> 00:17:13,900
here. 
Remember, he's writing to Jews 

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00:17:13,900 --> 00:17:16,800
and Jews would be really 
interested in this geometry, a 

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00:17:16,800 --> 00:17:20,900
sort of stuff also in the Book 
of Revelation, if you're 

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00:17:20,900 --> 00:17:23,800
interested in these the geometry
and the codewords it appears 

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00:17:23,800 --> 00:17:27,700
that in the Book of Revelation, 
when it's the number 666, It 

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00:17:27,700 --> 00:17:31,600
appears to begin metria and in 
particular, it seems to be from 

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00:17:31,600 --> 00:17:36,900
the word season Nero that 
translates to 666 on the 

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00:17:36,900 --> 00:17:39,000
geometry, our system, so that's 
really interesting. 

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00:17:40,600 --> 00:17:43,600
So, that means Matthew, if this 
is the right interpretation, 

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00:17:43,600 --> 00:17:46,200
that means Matthew, his 
deliberately left out, certain 

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00:17:46,200 --> 00:17:48,500
Generations. 
He obviously hasn't listed all 

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00:17:48,500 --> 00:17:52,500
of the individuals in this 
family tree or even in this line

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00:17:52,900 --> 00:17:55,900
from Abraham to Jesus, his 
obviously left out. 

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00:17:55,900 --> 00:17:59,900
Many of them, he's just using 
Father and Son in a loose sense 

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00:17:59,900 --> 00:18:03,300
to mean descendant. 
So the real list if you was to 

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00:18:03,300 --> 00:18:05,900
include all of them would be a 
whole lot longer, but he's using

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00:18:05,900 --> 00:18:08,200
Father and Son in this sense of 
descendant. 

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00:18:08,600 --> 00:18:11,000
So that's the end of our face. 
Mating text today. 

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I hope you learned something 
new. 

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00:18:12,000 --> 00:18:13,400
Obviously, there's a whole lot 
more. 

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00:18:13,400 --> 00:18:16,600
You could say about a lot of the
individuals in this genealogy 

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00:18:16,600 --> 00:18:18,800
and you can have a look at that 
if you dive into some 

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00:18:18,800 --> 00:18:20,500
commentaries. 
But hopefully, this gives you a 

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00:18:20,500 --> 00:18:23,600
starting point if you want to 
hear the next section of text 

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00:18:23,600 --> 00:18:26,300
that is read on December 18th 
every year. 

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00:18:26,400 --> 00:18:29,900
Let's now turn to the catechism 
to see what it has to say about 

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00:18:29,900 --> 00:18:32,000
this passage. 
And there's just one brief 

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00:18:32,000 --> 00:18:35,800
reference here which is 
paragraph 437 about Christ. 

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00:18:35,800 --> 00:18:40,300
God called Joseph to take Mary 
as your wife for that, which is 

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00:18:40,400 --> 00:18:44,800
Conceived in her is of the holy 
spirit, so that Jesus, who is 

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00:18:44,800 --> 00:18:49,600
called Christ should be born of 
Joseph spouse into the Messianic

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00:18:49,700 --> 00:18:52,900
lineage of David. 
So that last part here, the 

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00:18:52,908 --> 00:18:56,500
Messianic lineage of David, 
that's clearly what Matthew is 

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00:18:56,500 --> 00:18:58,400
trying to highlight in his 
genealogy? 

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Thanks for listening today. 
If you found it really 

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00:19:01,500 --> 00:19:03,500
interesting, if you think 
there's others in your life, who

340
00:19:03,500 --> 00:19:06,200
would benefit from hearing this 
podcast, please share it with 

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00:19:06,200 --> 00:19:08,200
them. 
This is how we grow the podcast.

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00:19:08,200 --> 00:19:12,000
Is, if you tell people about it,
Rely on your listener support. 

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00:19:12,200 --> 00:19:15,000
Thank you so much again and 
we'll continue to look at the 

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gospels in the coming days.
