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And she got in front of the 
Christmas tree and she's opening

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that gift and she says, uh oh, 
Santa got it wrong. 

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Oh, no, Santa got it wrong. 
Didn't get it right. 

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Hopefully you didn't have that 
kind of experience. 

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You know, one of the challenges 
that we have today is trying to 

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decide what's real and what's 
not. 

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Is this AI slop or is it really 
true? 

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We, we, we, the younger ones, 
they know about this, right? 

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I'm getting big smiles on this 
issue. 

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And but it's not really a new 
issue of what is real, what is 

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not, what can be trusted, what 
cannot. 

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Where can I find true life? 
Or is this a false life? 

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Because in that move of finding 
what is true requires trust. 

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And in that move of finding what
is trust, we find that we use 

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both our mind and we use faith. 
In fact, faith becomes a way of 

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knowing. 
It's not always been recognized 

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that faith is a way of knowing. 
In fact, sometimes we play those

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off and coming out of World War 
Two people in North America, 

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we're struggling with what what 
is real and what is true, What 

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is can be trusted and what 
cannot? 

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And where Can I have my great 
ideals? 

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Or should I just give them up 
and live only for myself? 

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So one of those great movies of 
Christmas is Miracle on 34th St.

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Did anybody watch it this year? 
How many of you have never 

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watched a Miracle on 34th St. 
Oh I'm so sorry. 

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I'll try not to ruin the movie. 
It's an old movie, comes about 

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from 1947. 
There was a remake of it. 

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But in 1947, the the question of
the movie, which became a stand 

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in for the crisis of faith that 
was happening all across the 

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world coming out of World War 2,
was is Kris Kringle real? 

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That's the other word for Santa 
Claus. 

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And it became a stand in for is 
God real? 

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Is love and kindness and joy and
goodness in the life and heart 

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of God? 
Is that real? 

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And is it something to which I 
might commit my life? 

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Is it someone to which I might 
commit my life? 

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00:02:51,800 --> 00:02:56,400
And so the conversation as you 
watch Miracle on 34th St. about 

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Kris Kringle is actually about a
larger problem of my life with 

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00:03:04,400 --> 00:03:12,360
God. 
Lois or Doris, who is one of the

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main characters in the film who 
is resistant to the idea of God,

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who's resistant for sure to Kris
Kringle. 

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And she says faith is believing 
in things when common sense 

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tells you not to. 
Do you believe that Faith is 

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00:03:37,600 --> 00:03:42,520
believing in things when common 
sense tells you not to? 

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00:03:44,680 --> 00:03:48,280
Her friend and the lawyer who 
later defends Kris Kringle to 

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00:03:48,280 --> 00:03:53,600
say he's real. 
Fred says, well, Faith. 

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00:03:55,400 --> 00:03:58,240
Faith is believing when common 
sense tells you not to. 

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Don't you see? 
It's not just Chris that's on 

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00:04:01,680 --> 00:04:04,080
trial. 
It's everything he stands for. 

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00:04:04,080 --> 00:04:07,760
It's kindness and joy and love 
and all the other intangibles. 

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00:04:08,440 --> 00:04:12,800
Look, Doris, someday, someday 
you're going to have to find a 

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way, and you're going to find 
that your way is not enough in 

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this realistic world. 
It just doesn't work. 

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And when you do, don't overlook 
those lovely intangibles. 

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You'll discover they're the only
things that are worthwhile. 

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Lovejoy Kindness, we come to 
them actually by both being 

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rational and having faith. 
And it's the same move, 

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actually, of being rational and 
having faith that brings us into

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relationship with God and 
actually creates a Christmas 

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miracle. 
Our text today reflects a 

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Christmas miracle. 
It's the same text we read last 

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week. 
Maybe you memorized verse 14. 

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No different one, the Word 
became flesh. 

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We'll get there, but today we're
going to focus on some other 

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verses, so follow along. 
As I read our text, in the 

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beginning was the Word and the 
Word was with God and the Word 

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was God. 
He was with God in the 

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beginning. 
Through Him all things were 

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made. 
Without Him nothing was made 

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that has been made. 
In Him was life, and that life 

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was the light of all mankind. 
The light shines in the 

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darkness, and the darkness has 
not overcome it. 

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There was a man sent from God, 
whose name was John. 

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He came as a witness to testify 
concerning that light, so that 

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through Him all might believe He
himself was not the light. 

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He came only as a witness to the
light. 

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The true light that gives light 
to everyone was coming into the 

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world. 
He was in the world, and though 

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the world was made through him, 
the world did not recognize him.

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He came to that which was His 
own, but His own did not receive

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Him. 
Yet to all who did receive Him, 

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to those who believed in His 
name, He gave the right to 

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become children of God, children
born not of natural descent, nor

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of human decision or a husband's
will, but born of God. 

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The Word became flesh and made 
His dwelling among us. 

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We have seen His glory, the 
glory of the one and only Son 

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who came from the Father, full 
of grace and truth. 

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John testified concerning Him. 
He cried out, saying, This is 

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the one, This is the one I spoke
about when I said He who comes 

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after me has surpassed me 
because He was before me out of 

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His fullness. 
We have all received grace in 

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place of grace already given, 
for the Law was given through 

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Moses. 
Grace and truth come through 

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Jesus Christ. 
No one has ever seen God, but 

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the one and only Son who is 
Himself God and is in closest 

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00:07:53,080 --> 00:07:58,160
with relationship with the 
Father has made Him known. 

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00:08:00,080 --> 00:08:06,160
John presents Jesus here as the 
true light, the one who 

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enlightens people to encounter 
and know God. 

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A true light. 
There are moments when I get up 

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in the middle of the night and 
I'm so grateful for that red 

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00:08:20,720 --> 00:08:25,040
light that shines from my clock.
For though I know my room and 

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should be able to walk it with 
my eyes closed, I still bang 

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00:08:29,240 --> 00:08:36,799
into things, except for that 
light that guides me across the 

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00:08:36,799 --> 00:08:40,720
room. 
And even in the darkest dark, a 

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00:08:40,720 --> 00:08:44,680
little bit of light goes a long 
way. 

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Jesus is described here by John 
as the true light. 

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He says the true light that 
gives light to everyone was 

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coming into the world. 
He's describing the incarnation 

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and the arrival of Jesus, born 
of Mary. 

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00:09:04,360 --> 00:09:09,600
And this is the way John tells 
the Christmas story, that the 

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00:09:09,600 --> 00:09:14,240
Word of God became flesh and 
made his dwelling among us. 

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00:09:14,640 --> 00:09:25,000
But this word is a light to us. 
Not only that, He's revealing to

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us that the light is shining in 
the darkness because there is a 

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very real spiritual conflict 
about knowing God. 

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00:09:34,320 --> 00:09:40,840
There's a very real, real world 
issue with knowing God, and it 

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requires both rationality and 
faith. 

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He says this about Jesus. 
Jesus was in the world, and 

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00:09:51,640 --> 00:09:55,600
though the world was made 
through him, the world did not 

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recognize him. 
He came to do that which was his

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00:09:59,960 --> 00:10:04,000
own, but his own did not receive
him. 

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Unrecognized, unreceived. 
Have you ever gone to a reunion,

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00:10:13,200 --> 00:10:19,120
A high school reunion? 
Not yet, right? 

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00:10:19,560 --> 00:10:21,400
Not yet. 
Haven't been to a high school 

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00:10:21,400 --> 00:10:23,400
reunion yet. 
Haven't graduated yet. 

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00:10:25,520 --> 00:10:28,920
I went to a high school reunion 
and everyone recognized me. 

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00:10:29,280 --> 00:10:33,240
They're like, oh wow, Craig, it 
looks like you you haven't 

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changed. 
I had one come I remember seeing

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00:10:37,160 --> 00:10:41,440
you, but I don't remember your 
name different problem, right? 

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00:10:45,560 --> 00:10:52,800
But here's Jesus arriving and 
they say he was unrecognized by 

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his own, that many and the 
people of Israel in the 

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neighborhoods of Israel did not 
recognize Jesus as the Messiah, 

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00:11:01,600 --> 00:11:05,240
as the one who was God, as the 
one who had come for them. 

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They did not recognize him. 
In fact, there were many who 

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00:11:09,920 --> 00:11:14,600
were drawn close to him but 
didn't receive him. 

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00:11:17,760 --> 00:11:20,800
This is the real world spiritual
conflict. 

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This is the strange thing that 
on the day after Christmas, it's

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Saint Stephen's feast day. 
I know you thought it was Boxing

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Day, a day for either hanging 
out with family or boxing up 

139
00:11:36,720 --> 00:11:41,720
your leftovers or going and get 
something else because there's 

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great cells. 
But it's Saint Stephen's feast 

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00:11:45,480 --> 00:11:50,440
day, Stephen the Martyr. 
And so the day after Christmas, 

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00:11:50,440 --> 00:11:53,520
in the history of the church and
the calendar of the church, we 

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00:11:53,520 --> 00:11:56,760
now recall Christ is born. 
But there's a real world 

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00:11:56,760 --> 00:12:04,520
spiritual conflict. 
To believe or not to believe, to

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00:12:04,520 --> 00:12:09,200
both recognize him for who he is
and then to receive him. 

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00:12:09,640 --> 00:12:16,040
Now, this is the real world 
spiritual conflict that 

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continues. 
For those who are unfamiliar 

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00:12:21,160 --> 00:12:24,960
with an artist, here he is. 
His name is Rembrandt. 

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00:12:25,800 --> 00:12:27,640
He painted a lot of self 
portraits. 

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00:12:27,640 --> 00:12:30,880
In fact, one of the things that 
you should be able to do as an 

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00:12:30,880 --> 00:12:34,920
artist, right Aiden, is to draw 
a picture of yourself. 

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00:12:35,280 --> 00:12:40,120
I've never been able to do this.
Well, it's unrecognizable, and I

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00:12:40,120 --> 00:12:44,400
would not want to receive it as 
mine, as a likeness of me. 

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00:12:45,680 --> 00:12:50,240
But Rembrandt was an amazing 
artist in the 1600s. 

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00:12:50,480 --> 00:12:53,760
In fact, he was recognized as a 
child prodigy. 

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00:12:55,160 --> 00:12:59,400
People recognized him as a great
artist when he was very, very 

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00:12:59,400 --> 00:13:02,680
young. 
Now these two pictures of 

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00:13:02,680 --> 00:13:10,720
himself are only 20 years apart.
The young man at 34, the older 

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00:13:10,720 --> 00:13:21,280
man at 54. 
While how he had aged hard 

160
00:13:21,280 --> 00:13:29,160
right. 
In those short 20 years, 

161
00:13:30,880 --> 00:13:36,240
Rembrandt experienced series 
after series of tragedies and 

162
00:13:36,240 --> 00:13:42,960
losses. 
His wife died, Three of his 

163
00:13:42,960 --> 00:13:48,080
children died. 
Through his wild living and and 

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00:13:48,360 --> 00:13:54,760
bad decisions, he bankrupted 
himself and he had an enormous 

165
00:13:54,760 --> 00:14:00,080
loss of reputation as an older 
artist. 

166
00:14:00,080 --> 00:14:06,080
Some were leaving him behind and
saying, oh, he's a husband. 

167
00:14:11,120 --> 00:14:15,840
Which would you have preferred 
to know, the younger Rembrandt 

168
00:14:16,400 --> 00:14:21,040
or the older Rembrandt? 
On the way to becoming this man,

169
00:14:22,440 --> 00:14:32,280
he truly met Jesus, and so he 
became known as the artist of 

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00:14:32,280 --> 00:14:37,400
light because of the way he 
could use light in a picture. 

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00:14:37,640 --> 00:14:41,560
I mean, even these two are, 
what's the word, Aiden? 

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00:14:43,960 --> 00:14:53,920
Magnificent. 20 years. 
So let's see how he pictured 

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00:14:54,280 --> 00:15:01,000
Jesus. 
I'll let you settle in on this 

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00:15:01,000 --> 00:15:06,600
picture of Jesus being born and 
the shepherds coming to adore 

175
00:15:06,600 --> 00:15:09,120
him. 
It's called the adoration of the

176
00:15:09,120 --> 00:15:12,800
shepherds, or the shepherds come
to worship Jesus. 

177
00:15:14,120 --> 00:15:20,360
You'll notice that Jesus is in 
the Manger, but this building, 

178
00:15:20,360 --> 00:15:25,840
this barn has become almost a 
cathedral as your eyes lift up 

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00:15:25,840 --> 00:15:30,240
to see, well, where is it going?
And then you find this light. 

180
00:15:30,600 --> 00:15:35,360
It's not coming from up above, 
but the light itself is coming 

181
00:15:35,360 --> 00:15:40,760
from Christ, the child. 
He's portraying the word of 

182
00:15:40,760 --> 00:15:46,280
John, the true light that was 
the light of all was there. 

183
00:15:51,480 --> 00:15:56,080
You see the shepherds coming 
before Jesus, drawn in like 

184
00:15:56,120 --> 00:16:01,400
moths from the dark. 
They received the invitation 

185
00:16:01,400 --> 00:16:05,320
that we read earlier, the 
invitation to come and see the 

186
00:16:05,320 --> 00:16:11,240
child lying in a Manger who was 
for them the Messiah, joy for 

187
00:16:11,240 --> 00:16:15,000
them. 
And so they're drawn in. 

188
00:16:16,000 --> 00:16:22,400
Every line in the picture draws 
us back to look at Jesus. 

189
00:16:23,080 --> 00:16:33,440
This is the work of Rembrandt. 
After he had lost, after he had 

190
00:16:33,440 --> 00:16:39,080
lost his wife, lost his 
children, lost his money, lost 

191
00:16:39,080 --> 00:16:45,360
his reputation, and do you think
he saw Jesus? 

192
00:16:47,800 --> 00:16:53,080
Did you think he recognized 
Jesus as his greatest treasure? 

193
00:16:56,000 --> 00:17:00,600
Do you think he received Jesus 
as his greatest treasure? 

194
00:17:00,960 --> 00:17:14,880
Look in a little closer. 
The shepherds seem a little 

195
00:17:14,880 --> 00:17:18,520
awkward, don't they? 
Not sure what to do with their 

196
00:17:18,520 --> 00:17:22,200
hands, sort of out there in the 
open. 

197
00:17:22,280 --> 00:17:24,920
What to do? 
Do I put them together, do I 

198
00:17:24,920 --> 00:17:29,520
not? 
You know, the beautiful thing 

199
00:17:29,520 --> 00:17:32,280
about this is that Rembrandt 
knew what to do with his hands, 

200
00:17:32,280 --> 00:17:35,760
but he was always very 
purposeful in his art with the 

201
00:17:35,760 --> 00:17:38,360
hands, one of the most difficult
things to draw. 

202
00:17:38,360 --> 00:17:43,160
I've watched Aiden sit in a 
boring moment just drawing 

203
00:17:43,160 --> 00:17:48,760
hands, just working at it. 
If you've never tried to draw 

204
00:17:48,760 --> 00:17:51,160
your own face, try to draw your 
own hand. 

205
00:17:52,160 --> 00:17:56,160
It's really difficult. 
But it seems like Rembrandt had 

206
00:17:56,160 --> 00:18:03,080
a theology of hands to just say 
the hands communicate something 

207
00:18:03,840 --> 00:18:11,600
about our relationship to God 
drawn to Jesus. 

208
00:18:17,900 --> 00:18:23,740
For those who are drawn to 
Jesus, Jesus gives a very 

209
00:18:23,740 --> 00:18:28,680
special authority. 
This may seem strange, very 

210
00:18:28,680 --> 00:18:33,600
strange word for all those who 
are drawn to Jesus, who 

211
00:18:33,920 --> 00:18:38,960
recognize him as the true light,
who recognize him as the Word, 

212
00:18:39,120 --> 00:18:43,560
who recognize him as the Son of 
God, For all who are drawn to 

213
00:18:43,640 --> 00:18:48,200
Jesus and receive him, He gives 
a very special authority. 

214
00:18:48,880 --> 00:18:51,280
Notice this is how we read it in
English. 

215
00:18:51,680 --> 00:18:56,120
Yet to all who did receive him, 
to those who believed in His 

216
00:18:56,120 --> 00:19:02,480
name, He gave the right to 
become children of God. 

217
00:19:04,040 --> 00:19:07,600
The right. 
This is the word authority. 

218
00:19:07,960 --> 00:19:13,040
He gave the authority to be 
children of God. 

219
00:19:13,760 --> 00:19:19,960
He gave the right to become 
children of God. 

220
00:19:20,760 --> 00:19:26,280
What an extraordinary statement.
In fact, this is the 

221
00:19:26,280 --> 00:19:37,360
preferential option at Christmas
to receive Jesus and become a 

222
00:19:37,360 --> 00:19:41,240
child of God. 
This is the greatest gift. 

223
00:19:41,520 --> 00:19:45,000
Notice it says He gave 
authority. 

224
00:19:45,200 --> 00:19:49,680
He gave the right. 
And so if you have received 

225
00:19:49,800 --> 00:19:53,360
Jesus as Lord, if you've 
received Jesus as the one who 

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forgives sin, you have a right, 
You have an authority to 

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approach him as his child, to 
approach God as a child simply, 

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honestly. 
Expecting an open welcome. 

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Do you know a child who's 
comfortable in their home, who 

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can be both authentic and 
attached, are really 

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comfortable? 
Have you ever gone to someone's 

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home and, and you watch the 
children there and you think, 

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oh, the children are really 
nervous? 

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Is it because of me or is it 
because of their parents? 

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Why are they nervous? 
What's going on? 

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And then you go to another place
and you find the children are so

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at ease and they're ease, at 
ease with themselves. 

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They're at ease and approaching 
their parents and they're at 

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ease with you, the guest in the 
house. 

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They are at home, and to be a 
child of God is to be at home 

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with God. 
Getting past this difficulty is 

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truly a miracle. 
That's why John says, look, 

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these children are born not of 
natural descent. 

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In other words, your legacy and 
heritage of your race does not 

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deliver. 
Your family position does not 

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deliver. 
Whether rich or poor, educated 

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or not does not matter because 
this is not a human decision or 

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a husband's will. 
It is the work of God again, the

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creative work of God to make you
have new life. 

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Later in John this would be 
discussed in John chapter 3 as 

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being born again and of the 
greatest gift that Aiden 

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naturally went to quote earlier.
John 316. 

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Have you been born of God? 
I believe many of us have been 

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born of God, but are you at home
with God? 

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Are you at home with Jesus and 
yourself each and every day? 

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As we move towards 2026, my 
prayer is that you would 

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actually be at home with Jesus, 
that you would become born 

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again, receive this great gift, 
but you would be at home with 

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Jesus and yourself. 
There's a fantastic quote from 

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Henry Nowen who wrote about his 
experience of Rembrandt and 

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another one of his paintings 
that I want to show you. 

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But Nowen says this. 
He says Jesus says anyone who 

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loves me will keep my word and 
my Father will love him and we 

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shall come to him and make our 
home, make our home in him. 

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These words have always 
impressed me deeply. 

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I am God's home. 
Wow, Henry Allen has such a way 

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with words. 
But he says it has always been 

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very hard to experience the 
truth of these words. 

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Yes, God dwells in my innermost 
being, but how could I accept 

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Jesus's call? 
Make your home in me as I make 

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mine in you. 
The invitation is clear and 

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unambiguous. 
To make my home where God made 

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his. 
This the great spiritual 

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challenge. 
It seems an impossible task. 

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When would I be ready to accept 
that kind of love? 

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With acceptance comes immense 
surrender, and sometimes this 

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only comes when we find some 
kind of bottom, some kind of 

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rock bottom. 
As Fred and Miracle on 34th St. 

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said to Doris, you're going to 
find a day where your way 

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doesn't work. 
You're going to need someone 

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else, something else. 
Rembrandt also discovered that 

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this is another picture by 
Rembrandt. 

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The the original painting of 
this is 8 feet by 6 feet. 

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It's big, it's a humongous 
painting. 

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It sits in the Hermitage in 
Saint Petersburg in Russia, used

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to be Soviet Union. 
And it's the return of the 

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prodigal son. 
You can see he has one foot free

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00:25:17,920 --> 00:25:20,920
of a shoe. 
His shoes, his clothes are in 

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00:25:20,920 --> 00:25:25,800
tatters and he's been received 
by the father who has his hands 

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00:25:25,800 --> 00:25:29,000
there just blessing him, 
receiving him. 

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You can see the older brother 
who's looking down in disgust. 

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You can see the others who are 
watching. 

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The Return of the Prodigal Son 
has been a painting that has 

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00:25:41,280 --> 00:25:45,360
fascinated me for years. 
And I was truly blessed by 

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00:25:45,360 --> 00:25:51,960
Nowen's book where he accounted 
his own life, the life of 

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00:25:51,960 --> 00:25:55,200
Rembrandt, and the story of the 
Prodigal Son. 

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And you can see the light again 
drawing. 

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And the father that Jesus 
reveals has his hands there on 

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the younger son who's returned 
empty handed, who's returned 

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00:26:14,200 --> 00:26:18,840
saying make me a slave in your 
own house and I'll work for your

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00:26:18,840 --> 00:26:23,440
pleasure. 
And the Father refuses that way.

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00:26:26,120 --> 00:26:30,600
You see, Jesus is the miracle 
that's been born, but the 

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00:26:30,600 --> 00:26:35,080
Christmas miracle is that Jesus 
would be born in you and that 

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00:26:35,080 --> 00:26:37,080
you would accept this kind of 
love. 

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00:26:38,280 --> 00:26:41,920
Look closely at the two hands. 
I don't know if you can see them

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00:26:41,920 --> 00:26:44,640
close enough. 
The two hands of the Father, one

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00:26:44,640 --> 00:26:49,520
hand seems very gentle and and 
small, and the other hand seems 

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00:26:49,520 --> 00:26:53,280
very rough and large. 
And those who've observed the 

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00:26:53,280 --> 00:26:58,240
paintings as one hand is like a 
woman's hand and the other hand 

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00:26:58,520 --> 00:27:04,880
like a man, a laborer's hand. 
And he's trying to convey 

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00:27:04,880 --> 00:27:10,160
something about the truth and 
the grace of God that we see in 

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Christ Jesus, that we also 
should experience in God, that 

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00:27:15,640 --> 00:27:19,240
we would be accepted in saying, 
hey, don't work for my pleasure,

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just receive it. 
Don't worry about all the things

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00:27:27,600 --> 00:27:30,960
you've lost. 
Let me give to you. 

316
00:27:33,480 --> 00:27:36,400
Don't worry about all the things
you want to attain. 

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00:27:37,480 --> 00:27:43,000
Older brother who's watching, 
Just be at home with the Father.

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00:27:44,920 --> 00:27:50,120
This is the invitation and it is
the Christmas miracle. 

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00:27:51,120 --> 00:27:54,200
It is a miracle to be able to 
ask like a child with the 

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00:27:54,200 --> 00:27:58,560
authority of a child. 
It is a miracle to be able to 

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00:27:58,560 --> 00:28:04,240
seek what we want to know about 
with the honesty of a child. 

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00:28:04,240 --> 00:28:10,840
It is a miracle to approach God 
knocking, trying to get 

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00:28:10,840 --> 00:28:15,640
something, a door opened in life
with the authority of a child, 

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00:28:16,320 --> 00:28:20,000
just believing somebody's going 
to open that door for me. 

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00:28:21,560 --> 00:28:29,080
Surely God will do it. 
Christmas is God making his home

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00:28:29,160 --> 00:28:37,920
in creation, but the miracle of 
Christmas is God making his home

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00:28:37,920 --> 00:28:41,880
in you and you making your home 
in God. 

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00:28:43,480 --> 00:28:49,040
The Christmas miracle continues 
when we receive and believe 

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00:28:49,360 --> 00:28:55,200
Jesus daily. 
Now when described that 

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00:28:55,200 --> 00:28:58,760
struggle, he says I am called to
enter the inner sanctuary of my 

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00:28:58,760 --> 00:29:02,840
own being where God has chosen 
to dwell, and the only way to 

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00:29:02,840 --> 00:29:09,480
that place is prayer. 
Many struggles and much pain may

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00:29:09,480 --> 00:29:15,680
clear the way, but I am certain 
that only unceasing prayer will 

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00:29:15,680 --> 00:29:29,960
let me enter in. 
What is your prayer for 2026? 

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00:29:32,520 --> 00:29:35,520
I've heard some people say I 
want to have Christmas every 

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00:29:35,520 --> 00:29:39,120
day. 
I want to get, get, get. 

337
00:29:40,560 --> 00:29:44,600
But what about the flip side? 
Don't you want to give, give, 

338
00:29:44,600 --> 00:29:54,430
give? 
I hope that your prayer coming 

339
00:29:54,430 --> 00:29:58,680
out of Christmas would be that 
Jesus would be at home in your 

340
00:29:58,680 --> 00:30:03,840
heart and that you would be at 
home with Jesus and his great 

341
00:30:03,840 --> 00:30:08,120
love for you. 
It will change everything. 

342
00:30:11,600 --> 00:30:14,920
Let's pray together. 
Heavenly Father, we set our 

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00:30:14,920 --> 00:30:19,960
lives before you, and as we 
contemplate this Jesus who was 

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00:30:19,960 --> 00:30:23,160
born, we pray that he might be 
born in our hearts. 

345
00:30:23,160 --> 00:30:36,730
And you come, Holy Spirit, come 
in a moment we will receive the 

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00:30:37,130 --> 00:30:42,770
the bread and the cup that 
remind us of the great gift of 

347
00:30:42,850 --> 00:30:49,410
Jesus, that he came in the flesh
in a cradle, but his destiny was

348
00:30:49,410 --> 00:30:54,130
a cross. 
And so he shed his blood to make

349
00:30:54,130 --> 00:31:01,760
a new promise to everyone and to
you, so that all who recognize 

350
00:31:01,760 --> 00:31:08,560
him as Lord and receive him as 
Lord become children of God.