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So, you know, you have to count 
the small wins in your life. 

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But you know, it's a strange 
thing to be a pastor or to be a 

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preacher who sort of makes their
living by talking and giving 

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talks. 
And if you meet someone five 

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years from now who sat here at 
Origin and asked them, hey, 

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could you remember the sermon 
that was given on April 19th, 

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2026? 
And they're like, why are you 

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asking me that? 
You know, because it's a small 

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win if you remember. 
And the the strange thing is, is

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that I spend and many pastors 
spend their time preparing 

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deeply and giving a talk that no
one remembers. 

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We get in the car, we drive down
the road and I asked my kids, 

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hey, what do you think of the 
talk? 

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What was it about? 
Can't remember. 

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You know, it's gone whoosh in a 
few days. 

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I can't even remember. 
It's just gone. 

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But but here's the thing. 
Sermons and coming to service 

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isn't just about this winning 
location for your mind. 

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It's actually meant to provide a
sustaining diet for your life 

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with Christ. 
And so you don't even remember 

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the meal that you ate on April 
19th five years ago, it was 

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20/21, it was COVID. 
What'd you eat? 

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You don't remember. 
And so a sermon is, is like a 

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meal. 
It, it's one of these things 

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that's meant to provide 
sustenance for the next little 

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run in your life. 
And every once in a while 

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there's something that reaches a
bit deeper. 

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There's a a little truth bomb 
that gets placed deep in your 

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heart. 
And later in your life, it goes 

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off and you're like, I don't 
know where that came from, but 

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the Holy Spirit just reminded me
of this, this thing, the 

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Scripture and my life. 
And it's a win if somewhere in 

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your years here at origin, a 
truth was settled in your heart 

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and mind, and the Holy Spirit 
makes it go off like a bomb. 

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Later in life, a few weeks ago, 
you might remember that I asked 

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you to remember your darkest 
failures, your regrets, where 

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you experienced a sense of great
grief and loss. 

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We, we, we tend to romance the 
failures that come in our lives 

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a little bit. 
Brené Brown has helped us with 

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that. 
She's remind us, reminded us of 

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Theodore Roosevelt's famous 
quote about the man in the 

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arena. 
Roosevelt was giving a talk 

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about citizenship in the 
Republic, and he said it's not 

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the critic who counts. 
It's not the man who points at 

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the man who stumbles, how the 
strong man fell. 

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The credit belongs to the man 
who is actually in the arena, 

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whose face is marred by dust and
sweat and blood, who strives 

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valiantly, who at the worst, if 
he fails, at least fails while 

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daring greatly. 
I feel better about all my 

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failures, don't you? 
Not if it was Math One O 1 this 

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past. 
Week, I heard. 

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It was a tough exam. 
Not if we're like Peter, who has

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to face the one whom he 
considered the best person in 

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his life, and yet he failed him.
You see last week's passage. 

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The breakfast in Galilee is one 
of my favorite passages in the 

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Scripture because, one, I've 
grown up loving breakfast, and 

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two, I think Jesus is just 
amazing to have cooked breakfast

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and reminded them all of the 
moment that he called them this 

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group of fishermen, how they had
spent the night trying to catch 

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fish. 
And Jesus is on the beach and 

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says, throw your net on the 
other side. 

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And Peter says, hey, you know, 
you're the Carpenter, we're the 

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fishermen. 
But because you say so, I'll do 

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it. 
And he threw the net over and 

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they gathered up this huge 
amount of fish. 

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And in that moment, Peter was 
reminded of all of his failures.

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And he throws himself down on 
the deck of that boat and says, 

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go away from me. 
Go away from me, Lord, I'm not 

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worthy of you. 
And Jesus says, don't worry 

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Peter, from now on you will 
catch people. 

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And so here in the breakfast in 
Galilee, Jesus is reminding them

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with that miracle and that 
miraculous catch a fish of their

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beginnings with him and the 
calling that they had had with 

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him. 
But Peter would have been 

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remembering his failures where 
just just the week before Jesus 

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had been crucified. 
And Peter wasn't there because 

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in the early morning hours he 
denied Christ three times. 

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He denied that he knew Jesus, he
denied that this was his rabbi, 

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and he ran away. 
I wonder what it was like for 

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Peter when he came back and he 
saw the coals of that fire 

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burning there and thought about 
the last time he and Jesus had 

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been in proxemics of coals of 
fire. 

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At some point in that breakfast,
Jesus addresses Peter. 

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They'd finished eating. 
It says if you have the 

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scripture you can find it in 
John chapter 21. 

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There we go. 
When they had finished eating, 

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Jesus said to Simon Peter, 
Simon, son of John, do you love 

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me more than these? 
Yes, Lord, he said, You know 

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that I love you. 
Jesus said, Feed my lambs again,

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Jesus said, Simon, son of John, 
do you love me? 

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He answered, yes, Lord, you know
that I love you. 

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And Jesus said, take care of my 
sheep. 

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The third time he said to him, 
Simon, son of John, do you love 

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me? 
Peter was hurt because Jesus 

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asked him the third time, do you
love me? 

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He said, Lord, you know all 
things, you know that I love 

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you. 
And Jesus said, feed my sheep 

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very truly. 
I tell you, when you were 

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younger you dressed yourself and
went where you wanted, but when 

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you are old you will stretch out
your hands and someone will 

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dress you and lead you where you
do not want to go. 

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Jesus said this to indicate the 
kind of death by which Peter 

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would glorify God. 
Then he said to him, Follow me. 

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Peter turned and saw that the 
disciple whom Jesus loved was 

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following them. 
This was the one who had leaned 

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back against Jesus at the 
supper. 

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And it said, Lord, who is going 
to betray you? 

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When Peter saw him, he asked, 
Lord, what about him? 

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And Jesus answered, If I want 
him to remain alive until I 

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return, what is that to you? 
You must follow me. 

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Because of this, the rumor 
spread among the disciples that 

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this disciple would not die. 
But Jesus did not say that he 

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would not die. 
He only said, if I want him to 

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remain alive until I return, 
what is that to you? 

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This is the disciple who 
testifies to these things and 

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who wrote them down. 
We know that his testimony is 

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true. 
Jesus did many other things as 

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well. 
If every one of them were 

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written down, I suppose that 
even the whole world would not 

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have room for the books that 
would be written. 

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Peter and his story of failure 
and regret and shame actually 

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has a bit of back story and 
history. 

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Peter was the guy who was often 
daring greatly and he was often 

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falling on his face. 
Peter was often out front when 

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Jesus was walking across the 
water and Jesus says don't be 

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afraid, it's me. 
The the rest of the disciples 

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thought it was a ghost, but 
Peter says if it's you, Lord, 

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call me out. 
And Peter started to walk on the

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water with Jesus, but then when 
he saw the storm and the waves, 

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he started to sink. 
Jesus had asked a question, What

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do? 
Who do people say I am? 

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And Peter was out front again 
with the answer, Doesn't matter 

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what the people say, it's what 
we say. 

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When Jesus asked, who do you say
I am? 

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And he says you are the Christ, 
the Son of the living God. 

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And Jesus says, hey, that's 
good, Peter. 

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But you didn't come up with 
that. 

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My Father in heaven revealed it 
to you. 

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And I tell you that you are 
Peter. 

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And on this rock I will build my
church, and the gates of hell 

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will not prevail against it. 
It was just a few days later 

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then when when Peter heard Jesus
saying, and you know, I'm going 

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to go to Jerusalem and I'm going
to suffer there. 

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And Peter was like, never, no, 
that cannot happen. 

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By no means. 
He's daring greatly again. 

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And Jesus says, get behind me, 
Satan, you don't have in mind 

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the things of God, but the 
things of men. 

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So Peter was often out front, 
daring greatly, but his courage 

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was untried. 
And the night before Jesus was 

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betrayed, or the night of his 
betrayal, Jesus gathered with 

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his disciples, had washed their 
feet, and then said, where I'm 

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going, you can't go. 
And Peter says, where are you 

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going? 
I why can't I go with you? 

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I will lay down my life for you.
Such courage in Peter. 

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He was daring greatly, but it 
was truly untried and it was not

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the right time. 
And so Jesus says, listen Peter,

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I tell you truly, truly, I tell 
you that by the time morning 

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comes, by the time the rooster 
crows, you will have betrayed me

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3 times. 
Can you imagine your best friend

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and you're walking down main 
Mall and there you meet someone 

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who's from another club, another
Christian ministry, another 

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group that you really hope to 
belong to. 

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And and they, they say, hey, do 
you, do you know that person? 

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They're pointing to your best 
friend and you're like them. 

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No, I don't know them. 
They stink. 

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They're the worst. 
Peter did this three times. 

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Three times Jesus was just down 
in the courtyard being tried, 

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being beaten. 
And the last person who comes 

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says Peter, didn't, didn't I see
you in the garden? 

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Weren't you the guy who cut the 
servant's ear off? 

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Peter says no, never. 
And he cursed and says I don't 

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know him. 
And then the rooster crows and 

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Peter goes out and weeps 
bitterly. 

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The other gospel writers say, 
what is this? 

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A fisherman weeping for his 
rabbi? 

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Such fear and conflict and shame
and regret would have filled 

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Peter's life. 
How many of you would have 

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turned immediately and said, I'm
just kidding, you know, you're 

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my great friend, You know, 
that's so hard. 

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That's so hard. 
You failed. 

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You failed your friend. 
You failed yourself. 

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And Peter had really experienced
an incredible rupture in his 

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life about who he is and what 
he's about. 

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That's the only way I can 
imagine it, that this failure 

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was a terrible rupture of who 
Peter is, and Jesus is after the

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internal emotional habits of 
Peter. 

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So when Jesus asked, hey, Peter,
do you love me more than these? 

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It's possible that we might 
think, oh, Jesus is talking 

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about the fish. 
Do you love me more than fish? 

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Makes sense, No. 
Do you love me more than this 

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kind of work? 
Fishing work? 

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That hasn't really been the 
topic. 

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Instead, it's been the 
fellowship of the disciples 

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eating breakfast. 
And Jesus asks a very 

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provocative question. 
Do you love me more than anybody

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else here? 
It's a trick question. 

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Who loves you more? 
It's a trick question, but the 

198
00:16:16,880 --> 00:16:22,480
trick in it is that Jesus is 
after Peter's internal workings,

199
00:16:23,800 --> 00:16:28,560
that Peter himself was actually 
caught up in The Who loves you 

200
00:16:28,560 --> 00:16:33,200
more, who can serve you more? 
Who can be the strongest leader,

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who can be the one who really 
shows up for Jesus? 

202
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And he'd failed at that. 
And Peter doesn't fall for it. 

203
00:16:44,320 --> 00:16:48,280
Peter has had enough of a 
rupture in his emotional 

204
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workings that he says, Lord, you
know that I love you. 

205
00:16:55,400 --> 00:16:59,840
And Peter is getting off and out
of the comparison trap. 

206
00:17:00,160 --> 00:17:03,280
This is Jesus's invitation to 
Peter. 

207
00:17:03,280 --> 00:17:06,839
Get out of the comparison trap. 
Because I tell you, when you 

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experience a great failure, 
you're going to be looking 

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around at those who seem to be 
doing well. 

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00:17:13,480 --> 00:17:18,119
He's going to be looking around 
at well, John seems to have 

211
00:17:18,119 --> 00:17:23,119
stayed at the cross. 
John the beloved disciple, John 

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00:17:23,119 --> 00:17:24,960
the one who was the closest 
friend. 

213
00:17:25,200 --> 00:17:28,560
John stayed at the cross, but I 
did not. 

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He would have been playing that 
game of comparison. 

215
00:17:34,480 --> 00:17:38,680
And Jesus is inviting him from 
his regret, from his shame, from

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his failure to quit comparing 
himself to others. 

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00:17:42,520 --> 00:17:46,920
Listen, friends, grades. 
Grades are just a small snapshot

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of comparison on that day. 
They do not define your life. 

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00:17:54,120 --> 00:17:58,640
Now, comparison actually is a 
little bit helpful, but it can 

220
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become a deadly spiritual virus.
Before we get to it, let me just

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say comparison is helpful, 
especially when it is about 

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00:18:09,120 --> 00:18:16,080
excellence and admiration. 
Dear friends, Paul writes. 

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Brothers and sisters think on 
that, which is admirable. 

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So if you think on a person who 
is admirable and you're not 

225
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playing the comparison game, you
actually go, wow, that Bethany, 

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she is fantastic at the piano 
and I so admire the way the Lord

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works in her life. 
Wow, Noah, he plays the guitar 

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00:18:47,240 --> 00:18:50,880
so well and leads us in worship,
and we can go down the whole 

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worship team and say this is 
admirable in their excellence 

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and well, I want to be like 
Bethany. 

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00:19:00,800 --> 00:19:03,800
How many of you said that? 
I want to be like Catherine. 

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I want to be like Noah. 
Hey there. 

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00:19:09,000 --> 00:19:14,840
Wow, look at that, Noah. 
It's good, but when you see 

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excellence and and you're not in
the comparison game, it's not 

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the condemnation of comparison, 
it's actually the admiration 

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00:19:24,960 --> 00:19:28,520
that says, oh, there's 
excellence there and I'd love to

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have some of that in my life. 
Where can I develop the unique 

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abilities that I have that can 
be built and fanned into flame? 

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That's good comparison. 
It works, it's great, but 

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comparison can be a deathly 
spiritual virus, and I believe 

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00:19:52,280 --> 00:19:57,880
for Peter it was that envy, 
rivalry and rage was just at the

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00:19:57,880 --> 00:20:05,160
cusp of Peter's heart and life. 
James. 

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00:20:05,520 --> 00:20:09,760
Says where you have envy and 
selfish ambition, then you will 

244
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find every evil practice. 
When our admiration flips into 

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00:20:15,280 --> 00:20:23,760
envy, then we're in trouble. 
When the envy is that, oh, 

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00:20:23,760 --> 00:20:27,280
everyone else is succeeding, 
they got the scholarship, they 

247
00:20:27,280 --> 00:20:32,240
got the call to the NFL or the 
NBA and I never got it and it 

248
00:20:32,240 --> 00:20:37,720
crushes us or I I'm so mad. 
They got the the best grade in 

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00:20:37,720 --> 00:20:39,600
the class. 
They probably cheated. 

250
00:20:40,560 --> 00:20:46,000
And and so immediately you start
this story in your own life that

251
00:20:46,000 --> 00:20:54,280
condemns them and you it can 
create a great deal of 

252
00:20:54,280 --> 00:20:58,680
insecurity. 
Jesus told stories of comparison

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that he didn't recommend of a 
Pharisee and a tax collector who

254
00:21:03,400 --> 00:21:08,840
had gone to pray at the temple. 
And even in their prayers, the 

255
00:21:08,840 --> 00:21:12,280
Pharisee was saying, oh God, I 
thank you that I'm not like 

256
00:21:12,280 --> 00:21:16,720
other people. 
Don't you see it, Lord? 

257
00:21:17,120 --> 00:21:22,240
I'm not like the robbers and the
adulterers and those who steal. 

258
00:21:23,520 --> 00:21:26,560
I'm not like that tax collector 
right there. 

259
00:21:26,560 --> 00:21:28,600
Can't you see the difference, 
God? 

260
00:21:32,840 --> 00:21:36,560
And so his pride puffed himself 
up. 

261
00:21:37,720 --> 00:21:45,280
His insecurity puffs himself up.
Insecurity of comparison creates

262
00:21:45,280 --> 00:21:53,120
overcompensation and we can 
track very quickly to legalism. 

263
00:21:55,920 --> 00:21:59,680
Comparison can crush the heart 
of a child if the parent is 

264
00:21:59,680 --> 00:22:04,320
always saying, well, why can't 
you be like your cousin Albert? 

265
00:22:06,960 --> 00:22:11,840
Why can't you be like your 
sister Sue? 

266
00:22:14,240 --> 00:22:20,280
Why can't you be like? 
And that is a crushing viral 

267
00:22:20,720 --> 00:22:28,240
spiritual disease. 
It creates immense insecurities 

268
00:22:28,240 --> 00:22:31,640
in US and it causes us to 
misplace our values. 

269
00:22:31,920 --> 00:22:33,920
Right. 
In the 10 commandments it says 

270
00:22:33,920 --> 00:22:38,160
of comparison, you shall not 
covet anything of your 

271
00:22:38,160 --> 00:22:42,280
neighbors, not your neighbour's 
wife, nor your neighbour's 

272
00:22:42,280 --> 00:22:47,680
servants, nor your neighbour's 
animals or anything else that 

273
00:22:47,680 --> 00:22:51,440
your neighbor has. 
You will not covet it. 

274
00:22:53,800 --> 00:23:02,080
Envy for it, which ultimately 
leads you to take it because you

275
00:23:02,080 --> 00:23:10,040
say I deserve that, I'm owed 
that, I'm entitled to that. 

276
00:23:11,440 --> 00:23:19,040
And so we take it from them. 
Give credit where credit is due.

277
00:23:21,680 --> 00:23:25,240
If someone else on your team 
does something well, let them 

278
00:23:25,240 --> 00:23:28,280
know it. 
Don't take credit for it. 

279
00:23:32,240 --> 00:23:36,640
Celebrate it. 
Don't steal another's glory. 

280
00:23:37,600 --> 00:23:40,960
In fact, the way comparison 
works is it makes us tone deaf 

281
00:23:40,960 --> 00:23:44,400
to grace. 
If you find yourself in the 

282
00:23:44,400 --> 00:23:50,000
emotional traps of comparison 
after a failure, after things 

283
00:23:50,000 --> 00:23:55,040
didn't go well, after regret, it
makes it difficult to hear grace

284
00:23:55,040 --> 00:24:00,400
in your life. 
Jesus has been exhibiting great 

285
00:24:00,400 --> 00:24:05,120
grace to Peter. 
They're having a conversation. 

286
00:24:05,120 --> 00:24:09,520
It's gone really well. 
And then he notices that John, 

287
00:24:09,520 --> 00:24:13,320
the beloved disciple, is sort of
tagging along them on their 

288
00:24:13,320 --> 00:24:17,320
walk. 
And Peter says, but what about 

289
00:24:17,320 --> 00:24:22,200
him? 
Peter? 

290
00:24:23,120 --> 00:24:28,480
Peter's tone deaf to grace. 
He only sees John, who succeeded

291
00:24:28,480 --> 00:24:30,560
in staying with Jesus to the 
end. 

292
00:24:32,280 --> 00:24:33,680
And he's like, well, what about 
him? 

293
00:24:36,680 --> 00:24:41,920
And Jesus basically says, Peter,
let me plan your life with you. 

294
00:24:42,560 --> 00:24:53,920
Let me plan his life with him. 
When we're really struggling in 

295
00:24:53,920 --> 00:24:58,760
this rupture of comparison, we 
will be tone deaf to grace for a

296
00:24:58,760 --> 00:25:02,440
while. 
We're We won't be willing to 

297
00:25:02,440 --> 00:25:05,840
accept what God has done for us.
We won't be willing to accept 

298
00:25:05,840 --> 00:25:09,000
the great love of God. 
We will struggle with the 

299
00:25:09,000 --> 00:25:13,760
embrace and reception of God 
when we failed, especially if 

300
00:25:13,760 --> 00:25:21,120
our identity was really based in
winning all the time, if our 

301
00:25:21,120 --> 00:25:24,720
identity was based in being the 
best all the time. 

302
00:25:24,920 --> 00:25:28,200
Some of you lived that rupture 
when you went from high school 

303
00:25:28,200 --> 00:25:32,200
to UBC, and you're like, my God,
I'm surrounded by so many smart 

304
00:25:32,200 --> 00:25:41,360
people and it's so hard. 
But every rupture like that is 

305
00:25:41,360 --> 00:25:44,160
an opportunity for God to 
reshape your heart. 

306
00:25:44,440 --> 00:25:46,840
That's what Jesus is really 
after. 

307
00:25:47,120 --> 00:25:53,200
He's really after reshaping 
Peter's affections and the 

308
00:25:53,200 --> 00:26:00,720
center of his life. 
Jesus says, Simon, son of John, 

309
00:26:00,720 --> 00:26:03,160
do you love me? 
And he answered, yes, Lord, you 

310
00:26:03,160 --> 00:26:05,920
know that I love you. 
Then take care of my sheep. 

311
00:26:06,400 --> 00:26:09,760
Take care of my sheep. 
Do you love me? 

312
00:26:09,760 --> 00:26:13,000
He asked him 3 * 3 times. 
Peter denied him. 

313
00:26:13,640 --> 00:26:17,400
It really hurt. 
Jesus says you must follow me. 

314
00:26:18,480 --> 00:26:22,240
Do you know it's a It's a really
difficult question to ask to 

315
00:26:22,280 --> 00:26:24,800
answer. 
Do you love me? 

316
00:26:29,240 --> 00:26:34,720
Especially when God asks it 
because our relationship with 

317
00:26:34,720 --> 00:26:41,320
God is so asymmetrical. 
God loves us so much and my love

318
00:26:41,320 --> 00:26:48,680
seems so small. 
My faith seems even smaller at 

319
00:26:48,680 --> 00:26:52,320
times. 
God's faith in me seems so 

320
00:26:52,320 --> 00:26:56,400
large. 
My faith in myself seems so 

321
00:26:56,440 --> 00:27:02,360
small at times. 
God's ability to provide is so 

322
00:27:02,360 --> 00:27:06,720
large, but mine seems so small 
at times. 

323
00:27:09,200 --> 00:27:11,960
And so the asymmetrical 
relationship with God seems 

324
00:27:11,960 --> 00:27:16,680
really challenging. 
If God himself says, do you love

325
00:27:16,680 --> 00:27:19,320
me? 
But every command of God is 

326
00:27:19,320 --> 00:27:23,120
weighed in the balance of love 
God and love people. 

327
00:27:24,240 --> 00:27:26,800
So welcome to our challenge of 
being Christian. 

328
00:27:28,920 --> 00:27:33,280
And every time we find that we 
did not do that well, we confess

329
00:27:33,280 --> 00:27:39,000
it to the Lord and we must hear 
with Peter, Jesus is reset. 

330
00:27:40,000 --> 00:27:43,960
Do you love me? 
Yes, Lord, I love you. 

331
00:27:53,340 --> 00:27:57,500
Is that in your own heart? 
Yes, Lord, I love you. 

332
00:27:59,740 --> 00:28:02,500
You know all things, you know 
that I love you. 

333
00:28:05,500 --> 00:28:09,320
And Jesus says, follow me. 
You must follow me. 

334
00:28:09,560 --> 00:28:13,120
You must become a student of the
Rabbi Jesus. 

335
00:28:13,360 --> 00:28:17,720
You must become one who's been 
embraced and brought into his 

336
00:28:17,920 --> 00:28:23,440
salvation family just by 
relinquishing the rights of your

337
00:28:23,440 --> 00:28:30,120
life to him. 
And that's how it starts for all

338
00:28:30,120 --> 00:28:34,160
of us. 
Jesus is unfolding his 

339
00:28:34,160 --> 00:28:36,280
assignment through this 
conversation. 

340
00:28:36,720 --> 00:28:39,640
He said a third time, Simon, son
of John, do you love me? 

341
00:28:39,800 --> 00:28:43,600
And Peter was hurt because Jesus
asked him the third time, do you

342
00:28:43,600 --> 00:28:46,200
love me? 
And he said, Lord, you know all 

343
00:28:46,200 --> 00:28:47,760
things. 
You know that I love you. 

344
00:28:47,760 --> 00:28:51,640
And then Jesus says, feed my 
sheep, Feed my sheep. 

345
00:28:52,280 --> 00:28:54,600
What does a fisherman have to do
with sheep? 

346
00:28:59,760 --> 00:29:03,880
This is all a metaphor. 
Take care of my people. 

347
00:29:04,440 --> 00:29:08,080
In the history of Israel, there 
was an occasion where God said, 

348
00:29:08,080 --> 00:29:12,120
I'm going to judge Israel by 
raising up a foolish shepherd. 

349
00:29:12,880 --> 00:29:19,400
You can say to your neighbor a 
foolish shepherd, What in the 

350
00:29:19,400 --> 00:29:22,800
world is a foolish shepherd? 
A foolish shepherd? 

351
00:29:22,960 --> 00:29:27,920
He goes on to say, as one who 
fails to do 4 things, a foolish 

352
00:29:27,920 --> 00:29:31,600
shepherd fails to care for the 
lost. 

353
00:29:32,960 --> 00:29:36,920
You know, sheep get lost, Sheep 
run off. 

354
00:29:37,200 --> 00:29:43,880
Sheep was like meh, grass. 
And they just go for it and they

355
00:29:43,880 --> 00:29:46,200
don't think about where they're 
where it's taking them. 

356
00:29:46,680 --> 00:29:50,680
And you can lift a sheep out of 
a ditch and they will say grass 

357
00:29:50,920 --> 00:29:53,360
and they'll fall back in one 
more time and they'll do the 

358
00:29:53,360 --> 00:29:58,840
same thing over. 
The foolish shepherd fails to 

359
00:29:58,840 --> 00:30:02,000
care for the lost. 
The foolish shepherd, it says in

360
00:30:02,000 --> 00:30:05,800
Zechariah, not only fails to 
care for the lost, they fail to 

361
00:30:05,800 --> 00:30:11,080
seek the young. 
Sometimes when a young lamb is 

362
00:30:11,080 --> 00:30:16,960
born, she becomes separated from
the mother, or the mother fails 

363
00:30:16,960 --> 00:30:21,600
to attach to the child she had 
just born. 

364
00:30:23,080 --> 00:30:26,800
And so the shepherd must come 
along and use various strategies

365
00:30:27,080 --> 00:30:31,800
to find that young lamb. 
So valuable, right? 

366
00:30:32,960 --> 00:30:38,080
To find that young lamb and then
actually work to help create 

367
00:30:38,080 --> 00:30:46,960
attachment with that mother. 
The foolish shepherd fails to 

368
00:30:46,960 --> 00:30:56,520
find the young, fails to value 
the new young believer. 

369
00:31:00,440 --> 00:31:05,000
The third thing a fool of 
shepherd does is they fail to 

370
00:31:05,000 --> 00:31:08,640
heal the injured. 
So that sheep that fell in the 

371
00:31:08,640 --> 00:31:15,720
ditch shattered its arm, its 
leg, it was broken. 

372
00:31:16,680 --> 00:31:21,680
But the Good Shepherd comes and 
takes them up and resets. 

373
00:31:22,640 --> 00:31:32,360
That bone heals. 
And then finally. 

374
00:31:32,960 --> 00:31:36,800
The foolish shepherd fails to 
feed the healthy. 

375
00:31:38,680 --> 00:31:40,040
Just says. 
Well, hopefully the. 

376
00:31:40,040 --> 00:31:43,040
Healthy will just take care of 
themselves. 

377
00:31:45,680 --> 00:31:48,560
Fails to think about. 
Where do the healthy need to be 

378
00:31:48,560 --> 00:31:53,320
moved next together? 
And so Jesus has a great 

379
00:31:53,320 --> 00:31:57,440
tradition of shepherding and 
leading the flock of Israel to 

380
00:31:57,440 --> 00:32:00,160
draw from. 
And he has a great tradition of 

381
00:32:00,160 --> 00:32:02,640
the expectation of the Good 
Shepherd. 

382
00:32:03,480 --> 00:32:07,640
And so he's saying to Peter, 
listen, I want you all. 

383
00:32:07,800 --> 00:32:12,640
I want you to be all about 
taking care of this flock of 

384
00:32:12,640 --> 00:32:17,840
people that I'm creating, this 
new Israel that I'm creating. 

385
00:32:18,120 --> 00:32:20,480
I want you to be a part of 
taking care of it. 

386
00:32:20,840 --> 00:32:23,320
Now do you know what Jesus is 
doing here? 

387
00:32:24,080 --> 00:32:29,200
He's re elevating Peter to the 
very prophetic role that he had 

388
00:32:29,200 --> 00:32:33,280
called him to remember what had 
happened when Peter said you're 

389
00:32:33,280 --> 00:32:35,280
the Christ, the Son of the 
living God. 

390
00:32:36,880 --> 00:32:39,680
And Jesus says. 
You're Peter. 

391
00:32:40,680 --> 00:32:42,840
He's actually saying you're like
a rock. 

392
00:32:43,520 --> 00:32:47,400
And on this confession, I'm 
going to build my. 

393
00:32:49,320 --> 00:32:54,920
My church. 
I'm going to build my flock of 

394
00:32:54,920 --> 00:32:58,280
people so he's. 
Reinstating. 

395
00:32:58,280 --> 00:33:02,080
Peter here to the very role to 
which he had called him. 

396
00:33:07,920 --> 00:33:12,040
When we fail. 
We lose sight of what we've been

397
00:33:12,040 --> 00:33:16,200
called to and. 
Jesus wants to restore. 

398
00:33:16,200 --> 00:33:27,920
It. 
Dear Church, when the church. 

399
00:33:27,920 --> 00:33:31,320
Fails. 
Jesus wants to restore our 

400
00:33:31,320 --> 00:33:36,520
affections to him, and he wants 
to restore the vision to which 

401
00:33:36,520 --> 00:33:40,280
we have been called, the 
ministry of taking care of 

402
00:33:40,280 --> 00:33:45,880
people. 
It is our. 

403
00:33:46,000 --> 00:33:50,680
Together, ministry as the church
to take. 

404
00:33:50,680 --> 00:33:55,800
Care of people. 
To care for the lost, to seek 

405
00:33:55,920 --> 00:34:00,560
the young, to heal the injured 
and feed the healthy. 

406
00:34:03,400 --> 00:34:06,920
When Jesus called Peter. 
Off that boat, this is what he 

407
00:34:06,920 --> 00:34:12,120
was calling into. 
And he's seeking to enfold. 

408
00:34:12,120 --> 00:34:15,159
Him again into his great mission
and ministry. 

409
00:34:17,199 --> 00:34:21,239
Jesus's or Peter? 
'S comparison game would never 

410
00:34:21,239 --> 00:34:23,800
work. 
He's going. 

411
00:34:23,800 --> 00:34:27,480
To be comparing himself. 
To Paul, in fact, he he later 

412
00:34:27,480 --> 00:34:30,199
says of Paul, you know his 
writings are difficult to 

413
00:34:30,239 --> 00:34:35,080
understand. 
You know Peter got. 

414
00:34:35,080 --> 00:34:39,800
Into trouble later when he was 
wanting to compare himself to 

415
00:34:39,800 --> 00:34:43,120
other people and he was afraid 
of being rejected because he had

416
00:34:43,120 --> 00:34:47,920
been hanging out with Gentiles, 
the people who were outside the 

417
00:34:47,920 --> 00:34:49,960
flock. 
Jesus says I've got people who 

418
00:34:49,960 --> 00:34:52,280
are outside the flock, I want to
call them in. 

419
00:34:52,719 --> 00:34:55,480
And later Peter was right at the
front of that. 

420
00:34:55,760 --> 00:34:59,000
But then when he was worried 
about what others would think, 

421
00:34:59,000 --> 00:35:03,800
he he shrank back. 
But he had to be called forward 

422
00:35:03,800 --> 00:35:07,200
again, I find. 
A lot of hope. 

423
00:35:07,200 --> 00:35:13,400
In that for us and for myself. 
You see, Jesus is. 

424
00:35:13,400 --> 00:35:15,560
Very interested in your 
spiritual formation. 

425
00:35:15,960 --> 00:35:19,920
You are all being spiritually 
formed you by something. 

426
00:35:20,960 --> 00:35:26,200
You all have emotional internal 
habits, some that are helpful 

427
00:35:26,440 --> 00:35:30,760
and some that are not. 
Some that will help. 

428
00:35:30,760 --> 00:35:33,240
You to a certain point in your 
life and then they don't work 

429
00:35:33,240 --> 00:35:36,120
anymore for. 
Example. 

430
00:35:37,160 --> 00:35:41,600
When I fell down, my parents 
would say, oh, just get up and 

431
00:35:41,720 --> 00:35:46,840
shake it off, right? 
That became an internal setting 

432
00:35:46,840 --> 00:35:49,200
for me. 
If you fall down, if you fail, 

433
00:35:49,200 --> 00:35:53,000
you get up and you shake it off 
you. 

434
00:35:53,000 --> 00:35:54,640
Can tell your neighbors. 
Shake it off. 

435
00:35:55,920 --> 00:35:59,560
And that worked for a long time 
until it didn't work anymore. 

436
00:36:01,080 --> 00:36:02,040
I. 
Had a sense of. 

437
00:36:02,040 --> 00:36:08,480
Failure and regret and shame in 
my life that I could not seem to

438
00:36:08,480 --> 00:36:12,800
shake off. 
And I'm like, I'm going to. 

439
00:36:12,800 --> 00:36:16,160
Have to learn something 
different, and I only recognized

440
00:36:16,160 --> 00:36:19,320
that after I'd sort of banged 
myself against the wall a few 

441
00:36:19,320 --> 00:36:22,280
times. 
This is not working. 

442
00:36:22,960 --> 00:36:26,160
I can't shake this in my 
internal world. 

443
00:36:26,760 --> 00:36:30,160
It's going to require something 
different. 

444
00:36:35,280 --> 00:36:38,280
So Jesus will take both your. 
Wins and your losses to help you

445
00:36:38,280 --> 00:36:42,720
grow and be formed in him. 
Jesus will. 

446
00:36:43,360 --> 00:36:47,000
Will will try to draw you out 
from the condemnation of 

447
00:36:47,000 --> 00:36:49,960
comparison. 
When you find that you're 

448
00:36:49,960 --> 00:36:56,960
totally always in the gap about 
your life and about others, and 

449
00:36:56,960 --> 00:36:59,960
you're like, this keeps 
happening to me, then maybe 

450
00:37:00,200 --> 00:37:02,680
Jesus is trying to free you from
it. 

451
00:37:04,320 --> 00:37:07,640
Jesus will. 
Always seek to take your 

452
00:37:07,640 --> 00:37:13,520
vocation, not your vacation. 
He might take your vacation. 

453
00:37:14,720 --> 00:37:19,840
Jesus will seek to take your 
vocation and show you our common

454
00:37:19,840 --> 00:37:23,040
call together to care for 
people. 

455
00:37:24,840 --> 00:37:28,240
If your vocation is. 
Teaching or in business. 

456
00:37:28,720 --> 00:37:31,680
If your vocation is in gardening
or the forest. 

457
00:37:31,960 --> 00:37:35,520
If your vocation is in public 
policy or in the hospital. 

458
00:37:35,800 --> 00:37:41,160
If your if your vocation is in 
accounting or in pharmacy. 

459
00:37:41,320 --> 00:37:46,680
If your vocation isn't building 
things excellently and well, if 

460
00:37:46,680 --> 00:37:52,640
your vocation is in restoration,
Jesus will still always seek to 

461
00:37:52,640 --> 00:37:59,680
enfold you and your vocation 
into His great work of loving 

462
00:37:59,680 --> 00:38:03,120
people. 
That's what he's after. 

463
00:38:04,440 --> 00:38:05,840
Is that? 
You would experience the. 

464
00:38:05,840 --> 00:38:11,440
Love of God and that you would 
join him in loving others. 

465
00:38:12,280 --> 00:38:15,240
To do that, you're going to have
to take a long walk with Jesus. 

466
00:38:16,080 --> 00:38:19,800
I I love this passage. 
Let's just look at this picture 

467
00:38:19,800 --> 00:38:21,480
here. 
John's a genius. 

468
00:38:22,400 --> 00:38:24,880
At least Jesus and God are 
geniuses too. 

469
00:38:26,320 --> 00:38:27,640
Do you? 
Know Genesis. 

470
00:38:27,640 --> 00:38:31,600
Begins by saying in. 
The beginning God. 

471
00:38:31,600 --> 00:38:38,160
Created heavens and earth. 
In John chapter one it says in 

472
00:38:38,160 --> 00:38:42,680
the beginning was the word the 
word. 

473
00:38:42,680 --> 00:38:44,600
Was with God. 
He was with God from the very 

474
00:38:44,600 --> 00:38:47,920
beginning. 
And so. 

475
00:38:48,360 --> 00:38:53,320
The book of John is meant to 
help us see God's creating power

476
00:38:53,600 --> 00:38:57,720
at work once again. 
And should it surprise you that 

477
00:38:57,720 --> 00:39:01,960
here at the end of the Gospel, 
we have come back to the garden?

478
00:39:03,080 --> 00:39:08,080
What did Mary say when she saw 
Jesus in the garden? 

479
00:39:08,080 --> 00:39:12,360
She was like, oh, if if you're 
the garden Gardner, you must 

480
00:39:12,360 --> 00:39:16,680
tell me where they took him. 
She mistook Jesus as if he was 

481
00:39:16,680 --> 00:39:19,040
the gardener. 
And so I love this artist from 

482
00:39:19,480 --> 00:39:24,240
1500s and and they've looked 
Jesus is even sucking on a 

483
00:39:24,240 --> 00:39:29,720
little piece of straw. 
He's got a a spade in his hand. 

484
00:39:30,120 --> 00:39:34,960
He's got nail scars in his hand.
The gardener. 

485
00:39:36,520 --> 00:39:39,000
John. 
Shows us that we're we're back 

486
00:39:39,000 --> 00:39:43,560
in the garden and what happens 
in the garden before the fall 

487
00:39:43,560 --> 00:39:49,600
what happened in the garden eve 
and Adam walked with God in the 

488
00:39:49,600 --> 00:39:54,440
garden and. 
Then what do we end with? 

489
00:39:54,440 --> 00:40:03,120
In this passage in John, we end 
with Jesus taking Peter on a 

490
00:40:03,120 --> 00:40:05,280
walk. 
Peter. 

491
00:40:05,280 --> 00:40:08,040
The son of Adam. 
He's taking. 

492
00:40:08,040 --> 00:40:11,720
Him on a walk and he's restoring
to. 

493
00:40:11,720 --> 00:40:16,840
Him. 
His identity, his personhood, 

494
00:40:18,400 --> 00:40:19,920
his. 
Love relationship with. 

495
00:40:19,920 --> 00:40:25,320
God, his sense of vision, He's 
restoring it. 

496
00:40:26,160 --> 00:40:28,800
You and I need to take a long 
walk with Jesus. 

497
00:40:32,400 --> 00:40:36,320
It's strange what happens. 
On a long walk in Theo of 

498
00:40:36,320 --> 00:40:38,960
Golden, there's a great passage 
where a person has had a 

499
00:40:38,960 --> 00:40:42,680
terrible loss, and it says of 
them that they were drawn to 

500
00:40:42,680 --> 00:40:46,200
walking even. 
In his darkest. 

501
00:40:46,200 --> 00:40:48,200
Hour. 
He was drawn, if unconsciously, 

502
00:40:48,200 --> 00:40:52,040
to space and color. 
And so he walked and walked and 

503
00:40:52,040 --> 00:40:55,760
walked every day as if life 
depended on it. 

504
00:40:55,760 --> 00:41:00,040
He walked alone, tirelessly and 
desperately. 

505
00:41:00,280 --> 00:41:03,120
His walking was driven by fear 
and hope. 

506
00:41:03,760 --> 00:41:06,640
Fear of the thoughts that would 
catch him if he sat still, and 

507
00:41:06,640 --> 00:41:11,160
hope that he might somehow walk 
himself into a stupor or 

508
00:41:11,160 --> 00:41:15,600
oblivion, or better, into the 
place where he would find the 

509
00:41:15,600 --> 00:41:19,520
one he lost. 
The temptation, or to drug 

510
00:41:19,520 --> 00:41:22,680
himself into sleep was never 
strong enough to overcome his 

511
00:41:22,680 --> 00:41:27,080
remembrance of what that power 
had already taken from him. 

512
00:41:28,320 --> 00:41:34,160
Eventually the dark spell broke.
After weeks of walking, the 

513
00:41:34,160 --> 00:41:38,400
beauty that had surrounded him, 
the beauty to which grief had 

514
00:41:38,400 --> 00:41:43,080
temporarily numbed him, became 
consciously present again. 

515
00:41:43,960 --> 00:41:48,840
Go walk with Jesus in the garden
of his creation. 

516
00:41:52,800 --> 00:41:55,520
All the earth is. 
The Lord's. 

517
00:42:00,640 --> 00:42:06,160
When you feel grief. 
Shame, regret, take a walk with 

518
00:42:06,320 --> 00:42:09,720
Jesus, let him ask you 
questions. 

519
00:42:10,320 --> 00:42:14,280
Some of the questions that he 
asked Peter, do you love me? 

520
00:42:14,280 --> 00:42:17,560
You might ask you might ask God,
do you love me? 

521
00:42:19,040 --> 00:42:20,400
But. 
You might also find. 

522
00:42:20,720 --> 00:42:23,280
God himself asking here, do you 
love me? 

523
00:42:24,960 --> 00:42:28,600
And then know. 
That with Jesus you can rise to 

524
00:42:28,600 --> 00:42:35,320
the occasion. 
With Jesus you can. 

525
00:42:35,320 --> 00:42:39,600
Rise up to every occasion into 
which He has called you. 

526
00:42:42,800 --> 00:42:46,880
And he's resetting your. 
Heart and your life and all your

527
00:42:46,880 --> 00:42:52,120
relationships. 
This is the the. 

528
00:42:52,120 --> 00:42:57,240
Delight we take in coming to 
this table that Jesus the Risen 

529
00:42:57,240 --> 00:43:01,360
1. 
Came and invites us. 

530
00:43:01,360 --> 00:43:05,720
To the table that was only 
accessible through Friday. 

531
00:43:07,160 --> 00:43:10,640
Through Saturday. 
And then came Sunday. 

532
00:43:13,360 --> 00:43:14,520
And. 
So God can take. 

533
00:43:14,560 --> 00:43:19,280
Every rupture, every great 
failure and he can reset in your

534
00:43:19,280 --> 00:43:23,600
life. 
A new creation. 

535
00:43:24,600 --> 00:43:27,280
So even as we take this bread, 
in just a moment, I'm going to 

536
00:43:27,280 --> 00:43:30,200
ask the worship team to come. 
When we take this bread, we 

537
00:43:30,200 --> 00:43:35,120
remind ourselves Jesus laid down
his life for me. 

538
00:43:36,680 --> 00:43:45,720
Even when I failed, Jesus poured
out His life for me so that I 

539
00:43:45,720 --> 00:43:50,160
might be forgiven for every 
failure in my life. 

540
00:43:53,000 --> 00:43:56,640
And then he resets. 
Us and calls us into something 

541
00:43:56,640 --> 00:43:59,880
great and glorious. 
Let's stand together.

