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Bible with you. 
I'd like to invite you to open 

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it to Luke chapter 24. 
Luke chapter 24. 

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This week I popped open my text 
messages and I had a message 

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there. 
Craig, would you like to go see 

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David Suzuki? 
And I was like, of course I want

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to. 
That would be rain. 

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And I was so excited. 
And so later I said, so do I 

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meet you there or you just going
to send? 

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How do how do I have a ticket? 
And she sent the ticket. 

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And then Tuesday afternoon, I 
was so excited about seeing 

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David Suzuki. 
And I was at an art show that my

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daughter was doing. 
And then I said, I have to rush 

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out of here and head to campus 
for this event with David 

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Suzuki. 
I got to campus, I parked out, I

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hiked into campus. 
I came across and as I'm coming 

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down to the Sears building, I'm 
thinking there are not a lot of 

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people here. 
What's going on? 

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Where is everybody? 
I got to the door and the door 

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was locked and every, the whole 
lobby was empty. 

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I was like, either the rapture 
has happened or I got the wrong 

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day. 
And so I popped open my phone, 

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looked closely at the ticket. 
Oh, it's Wednesday, it's 

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Tuesday, I'll come back 
tomorrow. 

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I was really disappointed, but I
was so glad that I had missed 

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out. 
Do you know Easter morning was 

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like that for the Marys? 
They went to the tomb not 

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excited, but dreading the 
fulfillment of their 

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responsibilities to Jesus, who 
had died on the cross on Friday.

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And they went to the tomb 
expecting that they would find 

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Jesus there. 
But he was not. 

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And so in their heart, they 
didn't know how to make sense of

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this. 
They were as confused as I was 

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standing in front of the Sears 
building looking in, going, 

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Where is everybody? 
They're looking at an empty 

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tomb, going, Where's Jesus? 
Where is Jesus? 

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And so the story of Easter is 
the experience of this great 

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transition of mind to a new 
reality, to the new reality that

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God has made. 
And we don't want you to miss 

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it. 
In fact, all those who recorded 

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this message did so, so that 
those who came after would not 

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miss Jesus the resurrected, but 
they would actually find in Him 

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that He is the ticket to new 
life, new purpose, new meaning, 

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New Hope. 
And so this is recorded for us 

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so that we also might go on that
journey of transformation. 

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Let's follow along in the story 
of the first Easter day. 

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On the first day of the week, 
very early in the morning, the 

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women took the spices they had 
prepared and went to the tomb. 

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They found the stone rolled away
from the tomb, but when they 

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entered they did not find the 
body of Jesus. 

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While they were wondering about 
this, suddenly two men in 

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clothes that gleamed like 
lightning stood beside them. 

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In their fright the women bowed 
down with their faces to the 

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ground. 
But the men said to them, Why do

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you look for the living among 
the dead? 

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He is not here, He is risen. 
Remember how He told you while 

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he was still with you in 
Galilee. 

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The Son of Man must be delivered
over to the hands of sinners, be

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crucified, and on the third day 
be raised again. 

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Then they remembered His words 
when they came back from the 

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tomb. 
They told all these things to 

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the 11 and to all the others. 
It was Mary Magdalene, Joanna, 

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Mary the Mother of James, and 
the others with them, who told 

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this to the apostles, but they 
did not believe the women, 

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because their words seemed like 
nonsense. 

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Peter, however, got up and ran 
to the tomb. 

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Bending over, he saw the strips 
of linen lying by themselves, 

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and he went away, wondering to 
himself what had happened. 

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Now, that same day, two of them 
were going to the village called

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Emmaus, about 7 miles from 
Jerusalem. 

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It's quite a walk, 7 miles. 
Someone told me this week they 

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don't like to walk even 15 
minutes. 

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This was a long walk. 
They were talking with each 

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other about everything that had 
happened, and as they talked and

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discussed these things with each
other, Jesus came up and walked 

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along with them, but they were 
kept from recognizing him. 

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He asked them, What are you 
discussing together as you walk 

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along? 
They stood still, their faces 

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downcast. 
One of them named Cleopas asked 

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him, Are you the only one 
visiting Jerusalem who does not 

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know these things that have 
happened there in these days? 

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What things? 
He asked about Jesus of 

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Nazareth, they replied. 
He was a prophet, powerful in 

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Word and deed before God and all
the people, the chief priests 

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and our rulers handed him over 
to be sentenced to death, and 

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they crucified him. 
But we had hoped that he was the

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one who was going to redeem 
Israel. 

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And what is more, it is the 
third day since all this took 

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place. 
In addition, some of our women 

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amazed us. 
They went to the tomb early this

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morning but didn't find his 
body. 

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They came and told us that they 
had seen a vision of angels who 

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said he was alive. 
Then some of our companions went

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to the tomb and found it, just 
as the women had said, But they 

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did not see Jesus. 
He said to them, How foolish you

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are, and how slow to believe all
that the prophets have spoken. 

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Did not the Messiah have to 
suffer these things, and then 

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enter his glory? 
And beginning with Moses and all

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the prophets, He explained to 
them what was said in all the 

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Scriptures concerning himself. 
As they approached the village 

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to which they were going, Jesus 
continued on as if as if He was 

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going farther, but they urged 
him strongly. 

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Stay with us, for it is nearly 
evening, the day is almost over.

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So we went in to stay with them.
When he was at the table with 

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them, he took bread and gave 
thanks, broke it and began to 

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give it to them. 
Then their eyes were opened and 

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they recognized him, and he 
disappeared from their sight. 

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They asked each other, will not 
our hearts burning within us, 

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while he talked with us on the 
road and opened the scriptures 

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to us. 
They got up and returned it once

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to Jerusalem. 
There they found the 11 and 

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those with them assembled 
together and saying it is true, 

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the Lord has risen and he has 
appeared to Simon. 

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Then the two told what had 
happened on the way and how 

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Jesus was recognized by them 
when he broke the bread. 

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I have sympathy for those who 
find moments in their lives when

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they hope there is someone for 
them. 

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They hope there is something on 
their side and in their search 

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to describe this kind of grace, 
they say something like this. 

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Well, I hope the universe is for
me. 

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I hope the universe will be on 
my side. 

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Have you ever heard someone say 
such a thing? 

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I love looking at the stars at 
night. 

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Difficult to do in Vancouver, 
but if you get out where the 

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light pollution is less and you 
look up into the stars, into the

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heavens, you see light, you see 
the far reaches of the universe.

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Is it for you or is it against 
you? 

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Is the universe friendly and on 
your side or is it impersonal? 

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Is there anyone out there who is
for you? 

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We see the light of those stars,
the far reaches of the universe,

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and none of us have been there 
yet. 

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I guess there's hope that we 
might get to Mars because some 

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people are going to make it to 
the moon this week. 

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Did you all know that? 
But who has come from the far 

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reaches of the universe in order
to show that He is for us only 

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God, the Creator of the heavens 
and earth, the Alpha and the 

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Omega? 
Only God has come to show us 

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that He is for us. 
And He is not impersonal, He is 

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so personal and He is for us. 
But in looking at the cross, we 

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would not imagine that the 
cross, the picture of a man 

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dying between two thieves, would
actually be the picture of God 

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loving us. 
Because just taken as it was, it

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was the picture of a man who had
done good things, who was deemed

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to be a prophet, a great 
preacher, a worker of some 

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powerful deeds, who died on a 
cross and perhaps was just a 

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tragedy, A tragic ending. 
And so he died, and it was over 

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without the resurrection of 
Jesus. 

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The cross itself is really 
confusing. 

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The cross itself is really ugly.
It is the picture of Roman 

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power, the power of empire in 
the state, being exacted on an 

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individual and a people in order
to show them who's really in 

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charge. 
It was a terrible death of 

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violence, where a body was 
broken and blood poured out and 

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ultimately all the air drained 
out of a person. 

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And this would have been a 
terrible ending except for the 

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resurrection. 
The resurrection of Jesus 

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transforms that moment. 
In fact, it illuminates that 

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moment so that now we can see 
the meaning of his suffering, we

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can see the truth of his 
message, and we can experience 

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the abiding communion of his 
Commission with us. 

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So first is suffering. 
Jesus himself shows that the 

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resurrection illuminates his 
suffering and gives it meaning. 

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He says the Scripture says that 
He opened their minds so they 

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could understand the scriptures.
He told them this is what is 

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written. 
The Messiah will suffer and rise

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from the dead on the third day. 
They could not imagine that 

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God's appointed and anointed one
would suffer such terrible 

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things and die. 
They could not imagine that God 

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would rather love his enemies 
than kill them until he died on 

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the cross according to the 
Scriptures and what had been 

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said. 
But it's the resurrection that 

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illuminates it. 
Without Resurrection Sunday, we 

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would not even remember 
Crucifixion Friday. 

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It's the resurrection of Jesus 
that shines a light backwards 

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and says that historical moment 
changed the whole world, changed

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the cosmos. 
Here's Jesus on his cross. 

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Jesus said this. 
He said this on the occasion 

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that some Greeks came and said 
we want to see Jesus and the 

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disciples were wanting to 
protect Jesus from this moment 

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and from these Greek fellows. 
But Jesus says no, Now is the 

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time for judgement on this 
world. 

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Now the Prince of this world 
will be driven out, and I, when 

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I am lifted up from the earth, 
will draw all people to myself. 

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He said this to show the kind of
death he was going to die. 

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Jesus says that the cross was 
going to do three things. 

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It was going to judge the world.
He says the cross is going to 

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actually drive out Satan. 
He says that the cross will then

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drag people. 
That word draw is drag. 

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It's going to drag people to 
himself that it's going to have.

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It's like an attractional force.
It's like a tractor beam that 

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draws people in. 
It was only after the 

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resurrection of Jesus that these
words began to make sense, that 

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the cross actually has great 
meaning. 

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We've been singing about it all 
morning. 

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We've been singing about it 
because of Resurrection Sunday. 

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In fact, every Sunday after this
is a celebration of the 

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resurrection of Jesus, and it's 
a remembrance of his death on 

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the cross, that he was 
accomplishing something there 

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for you and for me, that his 
suffering actually had great 

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meaning. 
Paul said it this way about the 

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suffering of Jesus. 
It's a great reversal. 

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Having cancelled the charge of 
our legal indebtedness, which 

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stood against us and condemned 
us, he has taken it away, 

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nailing it to the cross. 
And having disarmed the powers 

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and authorities, he made a 
public spectacle of them, 

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triumphing over them by the 
cross. 

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Do you know Roman execution was 
so humiliating? 

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In fact, 1 was stripped of your 
clothes. 

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When we go into some churches, 
you will find a cross there, and

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most often Jesus is clothed on 
the cross. 

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We're fairly modest people, but 
when Jesus was crucified, he was

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actually stripped of his clothes
and nailed to the cross. 

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When Jesus died on the cross, 
there was a sign above his head 

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that said Jesus of Nazareth, the
King of the Jews. 

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What kind of king is this that 
Rome exerts such power over and 

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humiliates completely? 
Who's completely powerless to do

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anything yet Jesus said of his 
own moment in this. 

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No one takes my life from me, 
but I lay it down of my own 

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accord and I have authority to 
take it back up. 

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It's the resurrection that 
shines a light on that moment, a

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great reversal, Jesus. 
Paul says here that the cross 

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actually strips away the thin 
veneer of respect and nobility 

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that the authorities in this 
world carry themselves in 

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because they believe that their 
power, their ability to kill, 

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their ability to exact violence 
on others is actually a sign of 

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their great strength, their 
great personhood, their great 

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power. 
But Jesus says no, I'm going to 

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show them for who they really 
are, with my cross and with my 

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life given out, with my death 
given on their behalf, and then 

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with my resurrection, I will 
show them. 

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I will make a spectacle of them.
Pilate and the authorities had 

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more trust in Jesus's words and 
suspicion about Jesus than the 

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disciples did. 
Did you know that when they 

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buried Jesus in a borrowed tomb 
given by Joseph of Arimathea, 

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Pilate ordered that the stone be
put there, the stone be sealed, 

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and then have soldiers surround 
it. 

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And so, since Friday night, the 
soldiers had been standing guard

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at this tomb. 
Why? 

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Because they had heard there was
some rumor, perhaps that Jesus. 

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Would be raised from the dead 
and the disciples seem to have 

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forgotten in their grief, in 
their trauma, they forgot and 

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God did the very thing he 
promised. 

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Now this also illuminates his 
message for us. 

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This great reversal is a change 
for us. 

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Even while Jesus was on the 
cross, he said, Father, forgive 

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them. 
But its meaning for us is this, 

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that repentance for the 
forgiveness of sins will be 

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preached in his name to all 
nations, beginning at Jerusalem.

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I want you to think for a moment
for the thing that you wish no 

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one knew about you. 
I want you to think for a moment

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of the thing for which you have 
most regret. 

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I want you to think for a moment
of the thing that you know would

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embarrass your family. 
And it's for all this that Jesus

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died. 
For all of those things, the 

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guilt we fill, the shame we 
experience, the fear that fills 

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us, it's for all of that, that 
Jesus died, that it might be 

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transformed and changed in our 
lives, that it might be 

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forgiven, that it might be 
dropped. 

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That if God looked at us and 
said, I have an issue with you. 

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But now, because of Christ 
Jesus, his death on the cross 

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and his resurrection, I'm going 
to drop it. 

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Imagine that God had an account 
of your life and all the things 

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for which there is guilt that 
you have, and all the things for

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which there is shame that you 
have, and all the things that 

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fill you with fear. 
And he looks at that and says, 

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oh, what a terrible wait in 
their lives this is to bear. 

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I will bear it myself. 
It shall be nailed to the cross 

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with Jesus so that now I can 
forgive them. 

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I can drop it, for that is what 
the word forgiveness means. 

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God looks at us and those who 
receive him in faith and say I 

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receive you, Lord Jesus, as Lord
God says all of that that might 

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be held against you. 
I drop it, I forgive it. 

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00:23:00,960 --> 00:23:05,840
Jesus did this at the cross and 
he does it for everyone to this 

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day. 
It says that the cross, two 

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00:23:08,440 --> 00:23:11,520
other men, both criminals were 
also let out with Jesus to be 

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executed. 
And when they came to the place 

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00:23:14,480 --> 00:23:18,320
called the skull, they crucified
him there along with the 

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criminals, one on his right, the
other on his left. 

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And Jesus said, Father forgive 
them for they do not know what 

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they are doing. 
And they divided up his clothes 

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00:23:32,920 --> 00:23:45,560
by casting lots. 
When God comes to visit, when 

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God is treated shamefully as if 
he is guilty, he is not filled 

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with fear. 
He's filled with forgiveness and

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00:24:00,880 --> 00:24:07,080
looking out from the cross. 
Jesus says, Father, forgive 

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them. 
They don't know what they're 

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doing. 
This echoes the very teaching of

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00:24:23,540 --> 00:24:27,340
Jesus. 
Forgive your enemies. 

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00:24:27,980 --> 00:24:31,780
Forgive those who persecute you 
and hate you and treat you 

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00:24:31,780 --> 00:24:34,580
badly. 
Forgive them, pray for them, 

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00:24:34,580 --> 00:24:39,680
love them, do good for them. 
Bless them and here at his life,

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00:24:39,680 --> 00:24:44,520
he end of his life, he embodies 
the teaching and he shows us 

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00:24:44,520 --> 00:24:47,560
what is coming. 
Forgiveness. 

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00:24:48,440 --> 00:24:52,760
And now the message of the 
church is to be forgiveness. 

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00:24:53,520 --> 00:24:57,960
Now, the message and move of 
every disciple of Jesus is to be

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00:24:57,960 --> 00:25:04,040
the power to forgive your 
enemies, the power to forgive 

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00:25:04,040 --> 00:25:09,600
those who have been filled with 
fear, shame, and guilt, and they

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00:25:09,600 --> 00:25:13,280
don't know what they're doing, 
but to forgive them. 

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00:25:14,240 --> 00:25:23,000
What a transformation of life. 
It's the resurrection that 

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00:25:23,000 --> 00:25:26,880
illuminates this, but it's also 
the resurrection that makes it 

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00:25:26,920 --> 00:25:30,960
possible. 
Because how many of us want to 

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00:25:30,960 --> 00:25:35,000
volunteer for an assignment that
says, I want you to go out into 

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00:25:35,000 --> 00:25:38,120
the world on Monday and you're 
going to find that you have 

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00:25:38,120 --> 00:25:41,520
enemies and I want you to 
forgive them? 

303
00:25:42,160 --> 00:25:43,880
Anybody volunteering for that 
one? 

304
00:25:46,320 --> 00:25:50,200
It's just reality. 
It's just the experience of 

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00:25:50,200 --> 00:25:54,560
living that if you go through 
this life, you will actually 

306
00:25:54,560 --> 00:26:00,560
find that you carry within 
yourself grudges and resentment 

307
00:26:00,840 --> 00:26:08,080
and hurts and pain, not just 
towards people but perhaps also 

308
00:26:08,080 --> 00:26:14,640
towards God. 
What a misunderstanding we have.

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00:26:16,720 --> 00:26:20,120
So how is it possible that we 
could actually take a message of

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00:26:20,120 --> 00:26:25,760
forgiveness and repentance to 
the world unless God is actually

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00:26:25,760 --> 00:26:29,520
with us and in US? 
Notice Jesus says you are 

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00:26:29,520 --> 00:26:33,000
witnesses of these things, and 
I'm going to send you what my 

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00:26:33,000 --> 00:26:36,920
Father has promised. 
But stay in the city until you 

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00:26:36,920 --> 00:26:40,040
have been clothed with power 
from on high. 

315
00:26:41,160 --> 00:26:45,040
You're going to be clothed with 
power on on, on high. 

316
00:26:45,280 --> 00:26:49,680
I wonder if in that moment they 
remembered Jesus naked on the 

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00:26:49,680 --> 00:26:57,520
cross, stripped in all 
appearances of power, but in 

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00:26:57,520 --> 00:27:01,760
that moment he was actually 
clothed with power from on high 

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00:27:02,400 --> 00:27:09,080
'cause he could say, Father 
forgive them what power 

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00:27:11,640 --> 00:27:16,800
demonstrated in weakness. 
And this is our Commission, that

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00:27:16,800 --> 00:27:20,800
we would be witnesses of these 
things and that we would be 

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00:27:20,800 --> 00:27:27,120
clothed with power from on high.
I'm not sure what you think is 

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00:27:27,120 --> 00:27:29,440
going to make you a powerful 
person. 

324
00:27:31,520 --> 00:27:34,640
Is it your degree? 
Does that make you a powerful 

325
00:27:34,640 --> 00:27:37,520
person? 
Does it command respect? 

326
00:27:40,840 --> 00:27:43,640
A little bit, yes. 
I give you hope for your 

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00:27:43,640 --> 00:27:45,840
studies. 
Yes, it does. 

328
00:27:46,320 --> 00:27:50,400
Maybe it's your culture. 
Does your culture create power 

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00:27:50,400 --> 00:27:53,840
for you? 
Maybe a little bit. 

330
00:27:55,120 --> 00:27:59,400
But cultures and societies come 
and go and change and and we 

331
00:27:59,400 --> 00:28:05,240
actually become hybrids. 
We become morphs of our cultural

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00:28:05,520 --> 00:28:11,640
legacies. 
Is it your maleness or your 

333
00:28:11,640 --> 00:28:16,080
femaleness? 
Is your great power, your 

334
00:28:16,080 --> 00:28:21,640
intellect and your brain? 
Is your great power your ability

335
00:28:21,640 --> 00:28:30,240
to collect wealth and money? 
Or is your great power the very 

336
00:28:30,240 --> 00:28:36,000
presence of God in your life? 
Because this is the power, the 

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00:28:36,000 --> 00:28:38,280
clothing that God wants to 
provide. 

338
00:28:38,480 --> 00:28:42,320
This is how Jesus described it. 
He said, I will not leave you as

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00:28:42,320 --> 00:28:47,000
orphans. 
So an orphan you might imagine 

340
00:28:47,000 --> 00:28:50,920
is is one who doesn't have a 
family, doesn't have a heritage,

341
00:28:51,040 --> 00:28:54,360
who's lost track of all of that.
And they might not even have 

342
00:28:54,360 --> 00:29:01,000
shoes. 
Their clothes may not indicate 

343
00:29:01,000 --> 00:29:03,040
that they have any greatness 
about them. 

344
00:29:03,960 --> 00:29:07,960
But he says I will not leave you
as orphans, I will come to you. 

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00:29:08,320 --> 00:29:10,880
Before long the world will not 
see me anymore. 

346
00:29:10,880 --> 00:29:13,160
But you will see me because I 
live. 

347
00:29:13,480 --> 00:29:16,720
You also will live. 
On that day you will realize 

348
00:29:16,720 --> 00:29:21,840
that I am in my Father and that 
you are in me and that I am in 

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00:29:21,840 --> 00:29:24,920
you. 
This is the power that Jesus 

350
00:29:24,920 --> 00:29:29,440
wants to grant us, that by His 
Spirit, the gift sent from the 

351
00:29:29,440 --> 00:29:35,080
Father, He would clothed you 
with the presence of God in your

352
00:29:35,080 --> 00:29:44,640
life so that you are not alone 
in this world. 

353
00:29:47,040 --> 00:29:51,200
You are not the only one in 
charge of your destiny, but you 

354
00:29:51,200 --> 00:29:58,520
have God on your side. 
The invitation then in our lives

355
00:29:58,520 --> 00:30:02,200
is to actually let the 
resurrection shine this way into

356
00:30:02,200 --> 00:30:05,120
our life. 
Not just back on the cross, but 

357
00:30:05,120 --> 00:30:09,200
let the resurrection of Jesus 
shine towards our lives so that 

358
00:30:09,440 --> 00:30:12,440
there is meaning granted to our 
suffering. 

359
00:30:13,440 --> 00:30:17,280
And the story we tell about the 
sufferings in our lives is 

360
00:30:17,280 --> 00:30:23,440
transformed because we say God 
showed up and brought healing in

361
00:30:23,440 --> 00:30:28,840
my life, that God transformed 
the messages that we have 

362
00:30:29,080 --> 00:30:31,920
beforehand. 
Our messages in life may have 

363
00:30:31,920 --> 00:30:36,920
been around our own petty 
differences with others or with 

364
00:30:36,960 --> 00:30:41,560
our experience of difficulty of 
our experience of broken 

365
00:30:41,560 --> 00:30:45,240
relationships. 
But now in Christ, our message 

366
00:30:45,240 --> 00:30:49,720
becomes God forgave me. 
God's transforming my 

367
00:30:49,720 --> 00:30:53,920
relationships. 
In fact, He's giving me more 

368
00:30:53,920 --> 00:30:56,920
Lovejoy, peace, patience, 
kindness, goodness, gentleness, 

369
00:30:56,920 --> 00:31:01,520
faithfulness, and self-control. 
He forgave me. 

370
00:31:01,720 --> 00:31:04,640
I do not carry the weight of my 
guilt or shame. 

371
00:31:05,000 --> 00:31:08,120
I am not filled with fear 
anymore. 

372
00:31:09,680 --> 00:31:15,680
And then we have a new mission. 
And our new mission is to live 

373
00:31:16,160 --> 00:31:20,000
in the presence of God for the 
rest of our lives. 

374
00:31:21,680 --> 00:31:25,800
And the resurrection shines a 
light towards us, towards you, 

375
00:31:25,800 --> 00:31:42,500
and says, hey, this is possible.
FIFA is coming to town and 

376
00:31:42,500 --> 00:31:45,220
they're going to play the 
beautiful game, aren't they? 

377
00:31:48,780 --> 00:31:55,140
That's our idealism about 
soccer, football, That is the 

378
00:31:55,140 --> 00:32:01,120
beautiful game. 
But I I wonder if in your own 

379
00:32:01,120 --> 00:32:06,040
life you realize that you are 
intended to live a beautiful 

380
00:32:06,040 --> 00:32:12,440
life, that there is a beauty 
that's meant to inhabit and take

381
00:32:12,440 --> 00:32:25,840
shape from your life. 
Our fear is that our life is 

382
00:32:25,840 --> 00:32:32,840
just a series of terrible 
crosses to bear, terrible 

383
00:32:32,840 --> 00:32:38,920
disappointments, terrible pain. 
But the Scripture says that 

384
00:32:38,920 --> 00:32:43,480
anyone who sets their heart in 
Christ Jesus goes on pilgrimage 

385
00:32:43,720 --> 00:32:48,240
so that they transform those 
places of pain into places of 

386
00:32:48,240 --> 00:32:55,800
incredible beauty. 
This is our destiny as 

387
00:32:55,800 --> 00:33:04,080
Christians today, if God can 
take a cross and turn it into a 

388
00:33:04,080 --> 00:33:09,680
beautiful thing such that we 
would actually take the Roman 

389
00:33:09,680 --> 00:33:14,760
cross and wear it as jewelry. 
Do you have a cross on today 

390
00:33:18,360 --> 00:33:21,880
that we would actually have it 
as a tattoo on our bodies? 

391
00:33:21,880 --> 00:33:29,320
Anybody have a cross tattoo? 
Do you want to confess that we 

392
00:33:29,320 --> 00:33:35,040
would actually have great art 
made over the last 2000 years 

393
00:33:35,040 --> 00:33:38,080
that shows a cross? 
And we look at that picture and 

394
00:33:38,080 --> 00:33:40,920
we go, wow, that's sort of 
beautiful. 

395
00:33:42,160 --> 00:33:44,880
How did the cross become a thing
of beauty? 

396
00:33:46,720 --> 00:33:52,960
It's because it doesn't just 
show the ugly side of life, it 

397
00:33:52,960 --> 00:33:59,280
shows the beautiful side of the 
creative power of God to 

398
00:33:59,280 --> 00:34:06,080
transform our lives. 
And so then I know if God can 

399
00:34:06,080 --> 00:34:09,239
make a cross beautiful, he can 
make my life beautiful. 

400
00:34:10,040 --> 00:34:14,040
If God can make a cross of Jesus
beautiful, he can make your 

401
00:34:14,040 --> 00:34:26,239
lives beautiful. 
Do you want that? 

402
00:34:28,360 --> 00:34:34,639
Do you want a beautiful life? 
It starts with saying yes to 

403
00:34:34,639 --> 00:34:42,840
Jesus and saying I've had lots 
of fear and pain and shame and 

404
00:34:42,840 --> 00:34:46,760
guilt in my life. 
I have stories that I don't know

405
00:34:46,760 --> 00:34:53,040
how to tell. 
Oh Lord Jesus, come and start 

406
00:34:53,040 --> 00:34:59,320
your work of transformation. 
This is how it starts with you 

407
00:34:59,400 --> 00:35:06,800
saying yes to Jesus. 
Heavenly Father, we pray that 

408
00:35:06,800 --> 00:35:12,320
you would transform our lives so
that in your time you would make

409
00:35:12,320 --> 00:35:17,720
all things beautiful as we come 
to your table and remember the 

410
00:35:17,720 --> 00:35:23,440
body of Jesus broken for us and 
your blood poured out for us. 

411
00:35:24,280 --> 00:35:30,120
We pray that you would even now 
transform our lives so that we 

412
00:35:30,120 --> 00:35:35,880
might live a resurrection life, 
that we might live a life in 

413
00:35:35,880 --> 00:35:52,400
which you dwell in US. 
Lord, we pray make all things 

414
00:35:52,400 --> 00:35:57,600
beautiful in your time. 
Let's stand together.

