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Text this morning is Matthew 
chapter 6. 

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So if you've got a Bible, I 
encourage you to open it and 

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land there. 
This is part of the Sermon on 

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the Mount where Jesus is 
introducing so many critical 

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aspects of life in the Kingdom 
of God that he's teaching them 

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what is it like to have life in 
the Kingdom of God? 

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And unsurprisingly, he talks 
about money. 

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He had already talked about sort
of 3 hidden secret disciplines 

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of the Christian life, that of 
giving to the needy. 

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Like he started his series of 
disciplines with giving. 

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Secret disciplines, give to the 
needy, secret discipline, pray 

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in your closet. 
Secret discipline, fast from 

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food, these are secret 
disciplines. 

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And then, knowing that this is 
likely stirred up in people's 

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hearts some anxiety, he begins 
to address the question of 

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money. 
And so this is what he says. 

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Do not store up for yourselves 
treasures on earth, where moths 

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and vermin destroy and where 
thieves break in and steal. 

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But store up for yourselves 
treasures in heaven, where moths

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and vermin do not destroy, and 
where thieves do not break in 

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and steal. 
For where your treasure is, 

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there your heart will be also. 
The eye is the lamp of the body.

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If your eyes are healthy, your 
whole body will be full of 

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light. 
But if your eyes are unhealthy, 

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your whole body will be full of 
darkness. 

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If then the light within you is 
darkness, how great is that 

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darkness? 
No one can serve 2 masters. 

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Either you will hate the one and
love the other, or you will be 

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devoted to the one and despise 
the other. 

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You cannot serve both God and 
money. 

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Jesus understood the reach of 
Babylon. 

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We talked about Babylon last 
week. 

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If you're like Babylon, where's 
that? 

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But it's that move of empire to 
always draw us in to power and 

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where the question of money 
comes up. 

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There is power, but there's some
things that Jesus knows about 

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us. 
Jesus knows that your heart will

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be owned by your treasures. 
Notice he said, For where your 

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treasure is, there your heart 
will be also. 

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Will you say it with me? 
For where your treasure is, 

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there your heart will be also. 
In other words, your treasure 

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will own your heart. 
Your heart will be owned by 

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treasure. 
Your heart, in the conception 

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that Jesus had in his culture 
and the history and cultural of 

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the Bible, is that your heart is
this sort of internal governing 

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center. 
It is more than just your 

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emotions, it is your intellect, 
your will, your emotions, your 

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moral character, and your 
spiritual orientation with God. 

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Love the Lord your God with all 
your heart, your seat of will, 

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your seat of power. 
Love God from there. 

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And he says, where your heart 
is, there your treasure will be.

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Where your will is being 
oriented, there your treasure 

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will be. 
So choose your treasures 

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carefully because your treasures
will also shape your heart. 

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There's a mighty feedback loop 
going on here, and he says you 

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can have earthly treasures or 
you can have heavenly treasures.

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How many of you have some 
earthly treasures? 

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Yeah. 
I'm so glad you all are so rich.

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You have earthly treasures? 
We're grateful for those, right?

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We know. 
And we often treat them in our 

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circle as blessings from God. 
In other circles, I have friends

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who say I earned it. 
It's mine, it's mine, it's mine,

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it's mine. 
They're like the seagulls. 

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It's mine, it's mine, it's mine.
Swooping in to take everything, 

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it's mine. 
Leave no crumbs behind. 

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It's mine. 
And though we may have money in 

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the bank, though we may have an 
emergency fund, though we may 

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have money even invested in 
companies. 

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So we own a little bit of a 
company and we see the 

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trajectory of what 30 years can 
do with compounding interest. 

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I mean, you all know that's like
one of the 8th wonders of the 

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world. 
It's compounding interest. 

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Those are earthly treasures, he 
says. 

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Where your treasure is, there 
your heart will be. 

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And so he says and offers an 
alternative. 

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You could have heavenly 
treasures. 

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Heavenly treasures, then can can
actually be stored up as well. 

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When you have earthly treasures,
you worry about the market. 

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When you have earthly treasures,
you worry that someone's going 

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to take it or that you're going 
to spend it all. 

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When you have earthly treasures,
you worry that, my goodness, it 

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takes so much to have a car. 
Who knew about insurance when 

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you're 18? 
Everything costs and costs and 

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costs. 
And so we become anxious there 

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with earthly treasures. 
Having earthly treasures is not 

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the problem. 
The problem is when you also 

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lack heavenly treasures that you
say are of a greater value and 

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worth. 
And so my true energy for 

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storing up is to store up 
heavenly treasures. 

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I'm redirecting my will towards 
heavenly treasures, knowing and 

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being known by God, receiving my
identity instead of just 

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constructing it, being loved by 
God, giving myself to doing the 

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work and will of God, responding
to Jesus rightly, valuing people

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as greater than money. 
The list could go on of heavenly

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treasures. 
In fact, the incredible worth of

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the soul is the greatest 
treasure you personally have. 

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What does it value and merit? 
A man to gain the whole world 

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but lose his soul? 
Put your soul in the heavenly 

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bank. 
Do you know the issue of our 

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treasures and our heart is that 
we develop habits of heart that 

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we're not even aware of? 
The year before I graduated from

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high school, Robert Bella wrote 
a really famous book, I don't 

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know if you know it, Habits of 
the Heart. 

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It was written in 1985 S. 
That may seem like a really old 

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book to you, but in it he was 
trying to examine America and 

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North American values and what 
is happening to the habits of 

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our heart. 
And he said this, our culture 

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does not give us much guidance 
as to how to fill the contours 

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of this autonomous, self, 
responsible self. 

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In other words, we're incredibly
individualistic. 

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Our culture is always trying to 
set us free. 

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If you find yourself trying to 
differentiate from your parents 

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when you're 13, you're really 
absorbing our independent, self 

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defining culture. 
Define yourself. 

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It didn't just start in the 
2000s. 

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It started early, early in North
America. 

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Define yourself. 
And he says we're not getting a 

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lot of help with this except in 
two areas. 

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One is the area of work, the 
realm par excellence of 

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utilitarian individualism. 
The other area is the lifestyle 

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enclave, the realm part 
excellence of expressive 

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individualism, your work and 
your lifestyle. 

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How many of you have little 
streams of work and lifestyle on

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your Instagram? 
Well, how many of you don't have

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Instagram? 
What else are you looking at on 

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Instagram? 
It's about work and lifestyle, 

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isn't it? 
How are you going to earn a lot 

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of money? 
How are you going to spend it? 

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Work and lifestyle. 
Maybe it's not about the money. 

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Maybe it's about nature, 
lifestyle. 

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How many of you have nature? 
Lifestyle, Art, lifestyle, good 

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looks, lifestyle, lifting heavy 
lifestyle. 

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I mean, it's all about the 
lifestyle and the work. 

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And this started and this was 
known as a as a feature of our 

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culture. 
In 1985, the Internet didn't 

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exist yet. 
That was back in the days. 

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Thank you for that, Aidan. 
Thank you, he goes. 

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Robert Bella goes on to note the
difficulty with this next slide.

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He says in the absence of any 
objectionifiable criteria or 

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right or wrong, good or evil, 
the self and its feelings become

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our only moral guide. 
There, each individual is 

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entitled to his or her own bit 
of space and is utterly free 

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within its boundaries. 
But while everyone may be 

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entitled to his or her own 
private space, only those who 

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have enough money can in fact 
afford to purchase the private 

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property required to do their 
own thing. 

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It's like having an island where
your heart is, there your 

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treasure will be also. 
Do you want Treasure Island or 

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do you want treasure heaven? 
And Jesus strangely teaches us 

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to pray, Oh God, may your 
Kingdom come on earth as it is 

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in heaven. 
So that somehow I think even in 

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that prayer, we get little taste
of the experiences of Kingdom 

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treasures and heavenly treasures
even right here on earth. 

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When your heart is rightly 
aligned, when you've been drawn 

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out from just work and lifestyle
enclave as the defining features

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of your life, Jesus recommends 
BHT. 

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This is not a stock 
recommendation. 

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BHT next slide, the Bank of 
heavenly treasures. 

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BHT remember it. 
Are you investing in BHT the 

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Bank of heavenly treasures? 
Jesus knows not only about our 

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treasures and our heart. 
Jesus knows about the health of 

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your soul. 
He knows that your soul's health

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will be impacted by your gaze. 
I know it seemed a little 

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strange that all of a sudden 
Jesus shifted to talking about 

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your eyes and and the health of 
your eyes and what's going on 

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inside your life. 
But what do you do when you have

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great treasures? 
You look at them. 

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If you treasure yourself, you 
just look at yourself, say hey, 

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your LG today looking good and 
you know, this is what we do. 

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If you're really keyed up about 
your investment portfolio, you 

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look at it every day. 
If you're able to just let it 

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go, you forget about it. 
And you look at it once a year 

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when you do your taxes. 
What you look at also influences

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your soul. 
Notice what he says. 

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Let's read it together. 
The eye is the lamp of the body.

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If your eyes are healthy, your 
whole body will be full of 

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light. 
Your eyes are the lamp of your 

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body. 
And we are always looking for 

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treasures, the next shiny thing 
squirrel. 

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And we're looking, what we gaze 
at definitely impacts our lives.

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And there has never been quite 
the time and the generation that

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you are currently living in 
who's been so drawn to fix their

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gaze on that which is passing 
quickly away, it's designed to 

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do that. 
Jesus knows this and he knows 

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there's great competition for 
your attention. 

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He knew this before the 
Internet. 

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Jesus knows that what you attend
to either enlightens or dims 

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your soul. 
Jesus knows next slide, that the

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lens, the way you see the world,
will also affect the health of 

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your soul. 
If you see the world primarily 

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as a competitive environment, 
that will affect your soul. 

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If you see the world as always 
out to get you, that will affect

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your soul. 
If you see relationships as if 

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someone's always trying to get 
advantage of you, that will 

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affect your soul. 
If something is changed in the 

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way you see the world, so that 
you see the world as a place of 

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great abundance, that will 
affect your soul. 

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This is my Father's world. 
If you see the world that way, 

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it will affect your soul. 
If you see the world as if there

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is enough for everyone, that 
will affect your soul. 

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If you see the world as a place 
in which you can trust others 

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and you will risk trust instead 
of always fearing, that will 

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affect your soul. 
A friend of mine was discovering

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but that he had cataracts and so
he needed to have cataract 

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surgery. 
It's not covered under MSP. 

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So he was figuring out which 
kind of lens he would have put 

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in his eye. 
I was like, Peter, this just 

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freaks me out. 
You're having to decide which 

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kind of lens. 
He's like, yeah, if I get this 

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lens, these will be the 
benefits. 

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If I get this lens, that'll be 
the benefits. 

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And I said, and then what else 
is going to happen? 

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He says I won't need glasses 
anymore. 

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I was like, man, that's 
incredible. 

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The changed lens changed the way
he was able to live, and Jesus 

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actually is offering a change of
lens so that He can change our 

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souls. 
This too is another powerful 

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feedback loop and it will affect
the way you hold and spend 

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money. 
The Desert Fathers said this 

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about money, that he who is the 
slave of money guards his money 

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as a slave, but he who has 
thrown off the yoke of his 

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slavery to money dispenses money
as if he is its master. 

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Who gave that idea to that group
of Christians? 

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It was Jesus. 
You see, Jesus knows something 

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else. 
Jesus knows that you are not 

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made for 2 masters. 
Let's read it together. 

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No one can serve 2 masters. 
If you ever had a situation 

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where you had two bosses, it's 
just like what, what, what? 

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00:19:46,840 --> 00:19:48,480
And they each had their own 
opinion. 

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It's terrible. 
You need to know who your boss 

231
00:19:52,440 --> 00:19:58,240
is and Jesus understands that. 
Most of us assume that in having

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money, we're are the boss of 
money, and he's making it clear 

233
00:20:03,760 --> 00:20:09,800
that's not so. 
There's A2 master syndrome, and 

234
00:20:09,800 --> 00:20:13,560
this happens when you sort of 
wave at God, but your gaze is 

235
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set on the money, money, money, 
money. 

236
00:20:18,920 --> 00:20:21,400
You're waving at God, Say, hey, 
God, I see you over there, but 

237
00:20:21,400 --> 00:20:27,440
hey, look at that money. 
Look at that great salary. 

238
00:20:29,120 --> 00:20:33,880
Look at that opportunity and you
just wave at God with no wisdom,

239
00:20:35,840 --> 00:20:37,760
with no sense of where your 
treasure is. 

240
00:20:38,000 --> 00:20:41,840
In fact, your heart is being 
dominated by guarding your 

241
00:20:41,840 --> 00:20:45,960
treasure. 
Now, some of you don't worry 

242
00:20:45,960 --> 00:20:48,560
about this a lot because you 
don't have a lot of treasure at 

243
00:20:48,560 --> 00:20:52,000
the moment. 
I know this. 

244
00:20:52,200 --> 00:20:56,000
I know it's true. 
Student life is situational 

245
00:20:56,000 --> 00:20:59,640
poverty. 
Immigration is often situational

246
00:20:59,640 --> 00:21:03,800
poverty. 
It's just a situation for a time

247
00:21:03,800 --> 00:21:06,360
that you hope isn't going to 
last long, that you're just 

248
00:21:06,360 --> 00:21:11,360
going to pass through this time.
This is why over 300 student 

249
00:21:11,360 --> 00:21:15,760
households a week come to the 
Acadia Food Hub, a food bank 

250
00:21:15,880 --> 00:21:19,040
here on campus. 
It's situational poverty you're 

251
00:21:19,040 --> 00:21:21,800
passing through. 
I know you're passing through, 

252
00:21:25,120 --> 00:21:28,160
but someday somebody's going to 
try to sell you a security 

253
00:21:28,160 --> 00:21:32,760
system because you've got to 
worry that someone's going to 

254
00:21:32,760 --> 00:21:35,640
break in my house and get all 
the money that I have stored in 

255
00:21:35,640 --> 00:21:40,160
my mattress. 
I don't know, like, how much 

256
00:21:40,160 --> 00:21:42,760
treasures are you all keeping in
your homes? 

257
00:21:44,160 --> 00:21:49,920
Who cares if somebody breaks in?
What's really there to take? 

258
00:21:50,120 --> 00:21:54,200
Maybe your computer. 
That's the one, right? 

259
00:21:54,560 --> 00:21:58,080
That's the one. 
I mean, how many forks does it 

260
00:21:58,080 --> 00:22:00,760
matter if they take? 
But when you've got really 

261
00:22:00,760 --> 00:22:04,120
wealth, you have silver forks 
and you're like, oh, you know, 

262
00:22:04,240 --> 00:22:09,120
price of silver is going up and 
so you worry. 

263
00:22:09,440 --> 00:22:14,040
In fact, the proverbs tell us 
that those who build high gates,

264
00:22:14,400 --> 00:22:18,480
high security systems, actually 
invite destruction. 

265
00:22:22,480 --> 00:22:24,520
Because everyone's wondering, 
well, what are you hiding over 

266
00:22:24,520 --> 00:22:26,880
there? 
Maybe I need some of that. 

267
00:22:28,520 --> 00:22:31,600
Better, he says, to just have 
enough. 

268
00:22:34,080 --> 00:22:42,120
And so when you have money, 
money becomes your master unless

269
00:22:42,120 --> 00:22:45,200
you've let your heart be 
mastered by someone else. 

270
00:22:47,960 --> 00:22:50,280
Flip side of this is not having 
money. 

271
00:22:51,120 --> 00:22:58,240
If can also let money be your 
master where you say, well, I 

272
00:22:58,240 --> 00:23:02,600
see that opportunity out there 
or I hear God calling me to do 

273
00:23:02,600 --> 00:23:05,680
something or I really have this 
better, better and greater 

274
00:23:05,680 --> 00:23:09,640
vision of my life, but I can't 
do it because I don't have 

275
00:23:10,320 --> 00:23:13,280
money. 
That's money being the master 

276
00:23:13,440 --> 00:23:19,840
again, instead of being set free
to enter into the abundance and 

277
00:23:19,840 --> 00:23:23,640
the opportunity and the 
provision and the way of God. 

278
00:23:24,600 --> 00:23:28,120
Because if you get your head up 
and your eyes open and your 

279
00:23:28,120 --> 00:23:32,600
heart free from anxiety, you can
see more opportunities. 

280
00:23:36,880 --> 00:23:39,880
But the two master syndrome 
means that you're either going 

281
00:23:39,880 --> 00:23:42,960
to hate the one and love the 
other, or you'll be devoted to 

282
00:23:42,960 --> 00:23:46,440
the one and despise the other. 
You cannot serve both God and 

283
00:23:46,440 --> 00:23:49,640
money. 
And so our determination has to 

284
00:23:49,640 --> 00:24:02,760
be, I will serve God and God 
will teach me so that money 

285
00:24:02,760 --> 00:24:10,200
becomes my servant. 
God will free me, so money 

286
00:24:10,240 --> 00:24:14,560
becomes servant. 
Now the word money here isn't 

287
00:24:14,560 --> 00:24:18,760
just about cash in your pocket 
or coins in your pocket. 

288
00:24:19,720 --> 00:24:24,320
The word money is actually a 
word mammon, and some of you in 

289
00:24:24,320 --> 00:24:27,840
your Bible translations, it may 
have actually translated it as 

290
00:24:27,840 --> 00:24:31,680
that Mammon. 
You can say it to your neighbor 

291
00:24:31,960 --> 00:24:36,520
mammon. 
And mammon is this sort of this,

292
00:24:36,520 --> 00:24:42,160
this aspect of stuff. 
And that stuff develops its own 

293
00:24:42,160 --> 00:24:49,120
personality and power and draw. 
And Jesus is inviting you to ask

294
00:24:49,120 --> 00:24:52,880
the question, who's the money 
master in your life? 

295
00:24:53,440 --> 00:25:00,640
Who's the master of your life? 
It's very simple question and 

296
00:25:00,640 --> 00:25:08,480
principle. 
During the next 40 days, Lent 

297
00:25:08,480 --> 00:25:11,440
will be going on. 
And Lent is the opportunity to 

298
00:25:11,440 --> 00:25:16,600
move towards Easter and the 
celebration of Jesus. 

299
00:25:17,040 --> 00:25:21,200
But Lent actually is a 
recognition of our own 

300
00:25:21,200 --> 00:25:25,600
finiteness that that we actually
are going to die. 

301
00:25:27,560 --> 00:25:31,000
And the truth is that in knowing
and calculating that you're 

302
00:25:31,000 --> 00:25:34,280
going to die, you know that you 
don't take anything with you 

303
00:25:35,840 --> 00:25:38,200
naked. 
You come into the world naked, 

304
00:25:38,200 --> 00:25:46,800
you go out from dust to dust. 
There's great wisdom in 

305
00:25:46,800 --> 00:25:54,240
calculating that. 
And it right sizes the issue of 

306
00:25:54,240 --> 00:25:59,040
money and possessions and 
comforts in our lives. 

307
00:25:59,400 --> 00:26:04,480
It right sizes the greater 
treasures in our life to be 

308
00:26:04,480 --> 00:26:11,640
valued beyond just money. 
It actually invites us to be 

309
00:26:11,640 --> 00:26:17,360
freed from greed, which Paul 
calls a form of idolatry. 

310
00:26:18,680 --> 00:26:21,920
And so for the next 40 days, I 
want to invite you to use the 

311
00:26:21,920 --> 00:26:25,080
Lectio app that's on the link 
tree. 

312
00:26:25,080 --> 00:26:29,040
Of course. 
Use the Lectio app and pray 

313
00:26:29,040 --> 00:26:35,320
daily on a 40 day journey with 
the Desert Fathers and Mothers 

314
00:26:35,600 --> 00:26:39,240
with 24/7 prayer. 
The Desert Fathers and Mothers 

315
00:26:39,240 --> 00:26:42,960
lived in the three hundreds and 
it was a movement to leave the 

316
00:26:42,960 --> 00:26:49,040
city, to draw away from wealth 
and to draw closer to heavenly 

317
00:26:49,040 --> 00:26:53,880
treasures. 
It'll be an interesting journey,

318
00:26:54,520 --> 00:27:00,160
so I invite you with us on that.
Who is your money? 

319
00:27:00,200 --> 00:27:05,920
Master Zacchaeus climbed a tree,
didn't he? 

320
00:27:08,160 --> 00:27:10,400
He climbed a tree because he was
we. 

321
00:27:11,240 --> 00:27:16,800
He was short, and he climbed up 
in the tree to see who he could 

322
00:27:17,920 --> 00:27:18,880
see. 
Thank you. 

323
00:27:19,160 --> 00:27:20,440
Thank you. 
You're following along. 

324
00:27:21,040 --> 00:27:23,240
Why did Zacchaeus climb that 
tree? 

325
00:27:23,760 --> 00:27:26,600
Zacchaeus, the man who was a tax
collector. 

326
00:27:27,160 --> 00:27:29,760
Zacchaeus, the man who had great
wealth. 

327
00:27:30,360 --> 00:27:34,760
Zacchaeus, the man who had 
position but was actually in a 

328
00:27:34,760 --> 00:27:43,560
squeeze because he was tolerated
by the Romans for his skill at 

329
00:27:43,560 --> 00:27:48,000
collecting taxes. 
He was despised and hated by his

330
00:27:48,000 --> 00:27:51,720
Jewish brothers because he 
collected taxes. 

331
00:27:55,960 --> 00:27:59,080
The tax collectors were known 
for lining their pockets with a 

332
00:27:59,080 --> 00:28:03,760
little bit extra. 
They were given judicial rights 

333
00:28:03,760 --> 00:28:09,880
and privileges to collect more, 
and apparently he had collected 

334
00:28:09,880 --> 00:28:13,680
more. 
But something was drawing him to

335
00:28:13,720 --> 00:28:17,720
Jesus and because of the crowd, 
he couldn't get close. 

336
00:28:17,880 --> 00:28:21,720
So he climbed up in a tree to 
see Jesus. 

337
00:28:27,270 --> 00:28:30,270
I don't know you. 
When's the last time you saw a 

338
00:28:30,270 --> 00:28:33,590
short, wealthy person climb up 
in a tree? 

339
00:28:38,680 --> 00:28:43,280
Unheard of, right? 
Sort of humiliating. 

340
00:28:45,000 --> 00:28:50,040
And so in that move, Zacchaeus 
was actually humbling himself. 

341
00:28:50,480 --> 00:28:57,480
He climbed up and humbled 
himself, and Jesus saw him and 

342
00:28:57,480 --> 00:29:01,320
honored him. 
Zacchaeus, come down. 

343
00:29:02,840 --> 00:29:04,800
I'm going to go to your house 
today. 

344
00:29:06,320 --> 00:29:10,640
And it says that Zacchaeus 
gladly welcomed Jesus. 

345
00:29:11,240 --> 00:29:15,960
He was so excited. 
This was probably more than he 

346
00:29:16,040 --> 00:29:21,040
expected. 
You see, his treasure was 

347
00:29:21,040 --> 00:29:24,920
shifting, His treasure house was
shifting. 

348
00:29:25,320 --> 00:29:30,280
His heart was moving, drawn to 
Jesus. 

349
00:29:31,320 --> 00:29:36,840
And ultimately the master of his
heart would change too, because 

350
00:29:36,840 --> 00:29:40,960
they're at that banquet where 
Jesus was seated and just 

351
00:29:40,960 --> 00:29:51,280
enjoying the hospitality of 
Zacchaeus, the hospitality of 

352
00:29:51,280 --> 00:29:57,640
his wealth. 
Something completely opened in 

353
00:29:57,640 --> 00:30:06,320
the heart and soul of Zacchaeus.
Something changed about his eyes

354
00:30:06,320 --> 00:30:08,600
and what he would truly value 
now. 

355
00:30:10,960 --> 00:30:14,400
And notice what he listen to 
what he says. 

356
00:30:14,840 --> 00:30:34,290
Zacchaeus stood up at the supper
and he said, Lord, look, look, 

357
00:30:35,490 --> 00:30:44,920
Lord, look, fix your eyes on me.
Wow, this is really interesting.

358
00:30:47,240 --> 00:30:49,680
He already knew that Jesus had 
seen him. 

359
00:30:50,800 --> 00:30:53,680
He already knew that Jesus could
see his heart. 

360
00:30:56,720 --> 00:31:01,200
He already knew that others were
missing the transformation that 

361
00:31:01,200 --> 00:31:03,280
was starting to happen in his 
life. 

362
00:31:04,120 --> 00:31:09,120
But now he wanted to make it 
clear here and now he says, I 

363
00:31:09,120 --> 00:31:11,840
give half of my possessions to 
the poor. 

364
00:31:13,480 --> 00:31:16,920
Oh, do you see the shift of 
treasures? 

365
00:31:18,120 --> 00:31:23,960
No longer were his his treasures
just in his possessions, but now

366
00:31:23,960 --> 00:31:27,840
his treasures were in the life 
of people. 

367
00:31:28,880 --> 00:31:35,320
I give it to the poor. 
And he says if I have cheated 

368
00:31:35,640 --> 00:31:38,480
anybody out of anything, can't 
you imagine that? 

369
00:31:38,480 --> 00:31:40,400
Some people in the room began to
laugh. 

370
00:31:43,000 --> 00:31:45,320
His his own company around him. 
What? 

371
00:31:45,320 --> 00:31:47,040
Yeah, we all know you're a 
cheat. 

372
00:31:48,240 --> 00:31:50,800
We know you've you've won by 
cheating. 

373
00:31:52,440 --> 00:31:56,080
He says if I've cheated anyone 
out of anything, I will pay back

374
00:31:56,080 --> 00:32:01,880
four times the amount. 
A shift of heart. 

375
00:32:03,960 --> 00:32:11,280
The first evidence, the public 
evidence of Zacchaeus 

376
00:32:11,280 --> 00:32:16,960
transformation wasn't just 
climbing up the tree, it was 

377
00:32:16,960 --> 00:32:24,120
declaring his freedom by being 
able to give, by being able to 

378
00:32:24,120 --> 00:32:29,640
say that's not my true treasure.
People are my true treasure with

379
00:32:29,640 --> 00:32:37,520
God. 
Look, Lord, he says they've been

380
00:32:37,520 --> 00:32:42,280
a mighty shift in his life and 
it impacted his money. 

381
00:32:46,280 --> 00:32:50,240
When we come to the table of 
Jesus, we're actually saying 

382
00:32:50,240 --> 00:32:56,600
that Jesus is our treasure. 
When we hold the bread and hold 

383
00:32:56,600 --> 00:33:01,360
the cup, we are recalling and 
remembering Jesus and saying, oh

384
00:33:01,360 --> 00:33:08,560
Jesus, you are my treasure. 
I'm going to gaze upon you here 

385
00:33:08,560 --> 00:33:11,680
at this table. 
I'm going to remember you. 

386
00:33:12,560 --> 00:33:15,520
And This is why it's so 
important every week that we 

387
00:33:15,520 --> 00:33:21,720
realign and shift the 
allegiances of our heart to 

388
00:33:21,800 --> 00:33:27,360
Jesus so that we can go out of 
here having said to the Lord, 

389
00:33:27,360 --> 00:33:31,400
hey Lord, look at me, could you 
say it with me? 

390
00:33:31,520 --> 00:33:38,080
Lord, look at me, what a prayer.
Lord, look at me, can you say 

391
00:33:38,080 --> 00:33:40,840
it? 
Lord, look at me. 

392
00:33:42,280 --> 00:33:51,000
Lord, see my heart. 
Lord, look how I'm shifting the 

393
00:33:51,000 --> 00:34:00,760
treasures of my life. 
As we'll see next week, this is 

394
00:34:00,760 --> 00:34:05,840
actually the pathway to great 
peace in our lives. 

395
00:34:06,880 --> 00:34:14,880
Even when money is a trouble. 
Let's stand together. 

396
00:34:15,120 --> 00:34:16,800
Going to invite the worship team
to come up. 

397
00:34:20,239 --> 00:34:22,960
I want to invite you to all be 
like Zacchaeus, but we don't 

398
00:34:22,960 --> 00:34:28,880
have trees to climb. 
But whatever it takes for you in

399
00:34:28,880 --> 00:34:33,320
this moment to express humility 
to Jesus, that's what I want to 

400
00:34:33,320 --> 00:34:37,080
invite you to do. 
So if some of you would like to 

401
00:34:37,080 --> 00:34:41,199
just sort of kneel in front of 
Jesus, do it carefully. 

402
00:34:41,199 --> 00:34:44,719
We don't want you falling all 
the way down, but you can go up 

403
00:34:44,719 --> 00:34:49,960
to the to the railing up there 
and you can kneel there If you 

404
00:34:49,960 --> 00:34:53,159
want to kneel, if you want to 
just open your hands and say, 

405
00:34:53,520 --> 00:34:57,800
Jesus, I'm humbly opening my 
hands and or I'm pointing 

406
00:34:57,800 --> 00:34:59,920
towards you. 
You're my greatest treasure. 

407
00:35:00,080 --> 00:35:05,320
Whatever it takes for you right 
now to just physically and in 

408
00:35:05,320 --> 00:35:10,320
your heart say to Jesus, Son, 
look at me, Lord, I'm going to 

409
00:35:10,320 --> 00:35:15,400
humble myself in front of you. 
I want to shift my treasures. 

410
00:35:16,080 --> 00:35:21,200
I want to invest in BHT, the 
Bank of Heavenly Treasures. 

411
00:35:22,960 --> 00:35:26,320
And some of you may find along 
the way that you can't do it, 

412
00:35:27,800 --> 00:35:30,760
that you feel like there's too 
much darkness, too much anxiety,

413
00:35:31,360 --> 00:35:34,840
that you can't do it that that 
you thought you had a grip on 

414
00:35:34,840 --> 00:35:38,360
the money, but money's got a 
grip on you that you can't do 

415
00:35:38,360 --> 00:35:40,400
it. 
Your future ambitions right now 

416
00:35:40,400 --> 00:35:43,880
have more a grip on you than you
have a grip on God. 

417
00:35:44,920 --> 00:35:49,440
Ask Jesus for help and surrender
to him. 

418
00:35:50,360 --> 00:35:56,520
He's the kind of master that 
gives you so much agency. 

419
00:35:58,160 --> 00:36:02,280
He's not looking to just control
and dominate and squish you 

420
00:36:02,280 --> 00:36:07,040
under his great power. 
He wants to pump you up, build 

421
00:36:07,040 --> 00:36:09,520
you up, and to set you free in 
the Spirit. 

422
00:36:09,520 --> 00:36:11,000
What are the gifts of the 
Spirit? 

423
00:36:11,280 --> 00:36:15,640
Lovejoy, peace, patience, 
kindness, goodness, gentleness 

424
00:36:15,640 --> 00:36:20,040
and self-control. 
So much agency in the power and 

425
00:36:20,040 --> 00:36:24,200
Spirit and gift at the freedom 
of Jesus when you've been given 

426
00:36:24,200 --> 00:36:26,640
freedom in Him. 
He's saying I'm giving you 

427
00:36:26,640 --> 00:36:30,200
self-control. 
I'm giving you control of your 

428
00:36:30,200 --> 00:36:32,960
life. 
You have the agency in your life

429
00:36:33,440 --> 00:36:38,120
about your treasures, about your
eyes, about the health of your 

430
00:36:38,120 --> 00:36:47,080
life and what you do with money.
And all of that comes about 

431
00:36:47,080 --> 00:36:51,600
because Jesus, though he was 
rich in heaven, became poor for 

432
00:36:51,600 --> 00:36:55,800
our sakes, and he gave himself 
for us. 

433
00:36:56,360 --> 00:36:59,600
So whatever it takes, as we sing
the song and prepare for the 

434
00:36:59,600 --> 00:37:04,120
Lord's Supper, just humble 
yourself in front of the Lord, 

435
00:37:05,240 --> 00:37:05,360
yeah.