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Good morning, Church of the 
Resurrection. 

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It's been a while since I've 
heard that, so it's really nice.

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If you are new, my name is 
Somane Megadi. 

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I'm one of the pastors here at 
the church. 

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I've been gone for two months or
so. 

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So if you've been coming and you
didn't see me, here I am. 

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This is my first sermon since I 
came back, and I get to preach 

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on these exciting passages that 
we just read today. 

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We're walking through the book 
of First Samuel and so far we've

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seen some very troubling things.
Eli's sons, Hofni and Phinehas 

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have abused the priesthood with 
greed and immorality. 

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Eli has dishonored God by not 
correcting his sons properly, 

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and in fact, he is living off of
the sin of his sons. 

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And we know that everyone in 
Israel was doing what was right 

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in their own eyes. 
Yet there is a bright light in 

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young Samuel who grows up in the
Lord's presence, hearing his 

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voice and obeying God. 
Our passage today is first 

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Samuel 3 verse 19 to 422. 
It's found on page two, 13213 At

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the beginning of that passage, 
we see that Samuel now is 

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recognized as a prophet all 
across Israel, from Dan to 

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Beersheba, north to South, and 
that God appears to him at 

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Shiloh, where the ark and the 
Tabernacle are, speaks to him. 

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Samuel receives God's word, and 
then he tells God's word to all 

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of Israel. 
He delivers it faithfully to 

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them. 
And then we come to chapter 4, 

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which is very dark, very heavy. 
In chapter 4, God brings about 

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the judgement that He promised 
against Eli and his family. 

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And even worse, something 
happens that has never happened 

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in the history of Israel before.
The ark of the Covenant of God, 

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the throne of God, that holy 
place where God met with Moses 

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in the wilderness, is captured. 
God sends himself into exile. 

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This chapter confronts us with 
those two sobering realities, 

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the Lord's judgement and the 
Lord's exile. 

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And so we're going to explore 
both of these as we look in our 

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passage today. 
We're going to see how God, 

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God's judgement comes on his 
people for their sins, but also 

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how his exile, paradoxically, is
actually a sign of hope, the 

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very means of deliverance for 
his people. 

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So yes, there is darkness and 
heaviness in this sermon, but 

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there is light as well. 
There is hope. 

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So let me pray for us. 
Your Word, Heavenly Father, is a

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light into our path, a lamp for 
our feet. 

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And we pray that you illuminate 
our hearts by your Holy Spirit 

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so that we can see your word, 
that it would speak to us and we

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would glorify your Son Jesus 
Christ. 

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In your name I pray. 
Amen. 

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Amen. 
All right, stick with me. 

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The first part of this is heavy,
so stick with me. 

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So back in chapter 2, God 
condemned Eli for his complicity

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in his son's corruption, for 
letting them defile the 

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sacrifices and molest the women 
who were working in the temple. 

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He promised to bring discipline 
for their unrepentant hearts, 

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and that's what chapter 4 talks 
about. 

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But Eli and his sons weren't the
only ones who were guilty of 

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sin. 
The whole nation shared in the 

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sin. 
So Psalm 78, the Psalm that we 

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just read, is actually a summary
of Israel history, and part of 

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that includes covers this 
particular story as well. 

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Psalm 78 tells us that all the 
people were faithless, breaking 

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God's covenant, and we get a 
sense of the weight of the sin 

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right from the start of chapter 
4. 

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The Israelites March out to 
battle against the Philistine. 

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There is no order from the Lord.
He didn't say do this. 

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They just went out to do it. 
They didn't talk to Samuel about

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it. 
And it's probably because 

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they're seeking freedom from 
oppression, which is a good 

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thing. 
But in the first clash, Israel 

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loses 4000 men and the elders 
are wondering why Verse 3 Why 

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has the Lord defeated us today 
before the Philistines? 

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Now notice that they recognize 
that it was the Lord that 

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defeated them before the 
Philistines. 

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Now if these elders were worth 
their salt, they would have 

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remembered Deuteronomy 28, which
says, But if you will not obey 

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the voice of the Lord your God, 
the Lord will cause you to be 

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defeated before your enemies. 
You shall go out one way against

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them and flee seven ways before 
them. 

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And if they had really been 
worth their salt, these elders, 

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they would have gone straight to
Samuel. 

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They knew he was a prophet and 
they would have said what should

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we do? 
And at the very least they would

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have called the people to 
repentance. 

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But that's not what they did. 
They said to themselves, hold 

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on, guys, come on. 
Wait. 

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God might have fought against us
just now, but we've got the Ark 

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of the Covenant. 
We need to bring it to the 

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battlefield because if we do 
that, God must protect us. 

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The Philistines will have no 
power over us, as though the Ark

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of the Covenant of God were a 
Talisman. 

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So they sent for the Ark from 
Shiloh, this ark. 

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Now remember the Ark of the 
Covenant has in it the 10 

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commandments, right? 
And when you look at verse 4, 

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the the the writer says it was 
the ark of the covenant of the 

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Lord of host who is enthroned on
the cherubim. 

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It's like he wants to emphasize 
that this is the emblem of God's

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glory, right? 
It's being brought into the camp

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by the priests under the 
supervision of Hofni and 

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Phinehas, sort of the poster 
children of Israel's corruption,

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with their unrepentant hearts 
weighed down by sin. 

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The people don't realize that 
they were not bringing victory 

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into the camp. 
They were bringing judgment, and

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so they rejoice loudly. 
But God's glory and his covenant

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carried, carried in the ark, 
stood as judgment against them. 

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And at the very least they were 
breaking the third commandment 

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by reducing the relationship 
with God to a transaction. 

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Or worse yet, they were treating
him like a genie. 

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Give me whatever I want right 
now. 

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They were commanding God to 
bless the work of their hands 

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while they remain steeped in 
their sin. 

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And in so doing they were taking
the name of the Lord their God 

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in vain. 
These idolatrous, Sabbath 

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breaking parent dishonouring, 
murderous, adulterous, lying, 

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covetous, unrepentant sinners, 
we're daring to ask God to bless

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the work of their hands. 
In 2014, several news outlets in

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Nigeria ran a story about four 
armed robbers that have been 

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arrested in Lagos. 
And these armed robbers 

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confessed that before every one 
of their operations, they would 

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pray to God Almighty to grant 
them success. 

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And they were very clear to God,
please only send us sinners so 

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that the innocent would escape. 
I mean, I OK, so I think of 

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that. 
And the thing that comes to mind

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is Psalm chapter 2, where God 
laughs in derision against the 

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witches. 
Like what are you all doing? 

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And that's exactly what's going 
on here with Israel. 

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But Psalm 78 tells us that God 
was not having it. 

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And so he stirred up the fears 
of the Philistines. 

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What is that loud uproar that we
are hearing? 

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The camp of the Israelites, 
their gods have come amongst 

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them. 
These are the gods that 

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devastated Egypt, that 
superpower. 

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Whoa. 
We need to man up and fight. 

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Otherwise they're going to make 
us slaves the same way that we 

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have made them slaves. 
So take courage and fight, and 

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God hands His people over to the
sword of the Philistines. 

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Their priests, Hofni and 
Phinehas were cut down in the 

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slaughter. 
And most devastating of all, 

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Psalm 78, verse 61, God 
delivered His power to 

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captivity, His glory to the hand
of the folk. 

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You see, the Philistines didn't 
on their own power capture the 

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ark. 
God gave Himself over to them. 

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He went into exile. 
Judgment had come, but the 

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judgment wasn't complete just 
yet. 

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The story continues in verse 12,
a man from Benjamin runs back 

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with the news to Shiloh. 
He sees Eli sitting at the 

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gates, the gate where judgment 
is usually meted out, ironically

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enough. 
But he doesn't stop there. 

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He runs into the city, and he 
tells the people the news, and 

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there is an uproar. 
The people are mourning, and 

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this one stands in stark 
contrast. 

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The shout of joy when the Ark 
first arrived at the 

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battlefield. 
This uproar is right. 

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The people were right to weep 
over what had happened. 

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At least now they were beginning
to feel, if only faintly, the 

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sorrow the God himself had 
carried for years as they 

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languished in their sin. 
Has anyone heard of drunken 

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Shakespeare? 
Yeah, yeah. 

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It's a theatre show where actors
perform Shakespeare well while 

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one of them is deliberately 
intoxicated the whole time 

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they're drunk. 
The show is probably very, very 

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funny. 
I've never been there, but the 

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mastery is in how do these sober
actors work with this one actor 

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who is really, really drunk the 
whole time? 

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When I first heard about it, I 
laughed. 

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It's a hilarious concept. 
It's probably very funny. 

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But then I have to check my 
spirit because the question came

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to mind, Would Jesus be laughing
at this or mourning because of 

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this? 
And what other things in my life

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do I treat the same way? 
Things where my feelings don't 

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line up with God's feelings 
about that particular thing? 

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Am I really attuned to the 
sorrow that God feels over sin 

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in my life, in my community, in 
my city, in my nation, over what

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I watch, what I read, listen to,
participate and promote or 

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oppose? 
So I've been praying prayers 

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that God would give me his heart
for all things. 

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God, you say I should love my 
enemies. 

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Well, please give me love for my
enemies. 

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You said I should love all the 
people in this room, so please 

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give me love for all the people 
in this room. 

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You have told me that there are 
some things that I should abhor 

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and I should hate, and I should 
call an abomination because you 

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call them an abomination. 
So give me a heart that sees 

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these things as abominations, A 
righteous indignation against 

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these things, because I don't 
want to be rejoicing in the camp

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when I actually should be 
mourning. 

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I don't want the judgement of 
God to be the thing that wakes 

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me up to the reality of his 
heart in my life. 

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Eli, blind as a bat. 
His physical blindness is 

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mirroring the dullness of his 
heart toward the Lord. 

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He hears the uproar and he asks 
what does this commotion mean? 

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And the man tells Eli 
everything. 

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Each piece of news is 
devastating, but nothing was as 

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catastrophic as the ark being 
carried off into exile. 

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Eli in his heart trembled. 
Rightly so, for the Ark of God, 

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the Kabode, the weight, the 
glory of Israel, was taken into 

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exile. 
And when this old priest heard 

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it, he fell backward. 
His own kabad, his own 

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heaviness, his own weight of sin
was too much for him, and he 

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broke his neck. 
He was the high priest of God. 

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Rather than be filled with the 
kabad, the heaviness, the weight

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of God's glory, he was filled 
with the kabad, the heaviness of

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his own sin. 
And in one day, the word of 

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judgement spoken against Eli's 
family came to pass. 

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Now Eli stands as a warning to 
all of us who confess that Jesus

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Christ is our Lord, our King, 
our Savior. 

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We too can become weighed down 
with sin to the point that even 

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though we carry some kind of 
pious concern for the things of 

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God, which is good, we do 
nothing about it. 

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We remain confined to our 
spiritual wheelchairs, unable to

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see the light of God's truth. 
God wants more than just the 

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heart posture. 
He sees. 

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My heart is not enough. 
He actually wants us to do what 

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is right in His eyes. 
And this is especially a warning

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to church leadership, to me, to 
Dan, to Andrew, to anyone who is

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in spiritual authority, because 
we have agency and 

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responsibility to set things 
right in the sphere of 

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influence. 
In our sphere of influence, if 

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we sit in the sidelines and do 
nothing, we are in for it. 

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We must call out sin when we see
it to do what Eli and the elders

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of Israel refused to do. 
And we want to be able to say to

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you, like Paul said to the 
Ephesians, that we are innocent 

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of the blood of all, for we did 
not shrink from declaring to you

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the whole council of God. 
If we do not call out sin when 

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we see it and repent of it when 
God reveals it to us, we have 

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failed you. 
And most importantly, we fear 

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the Lord Jesus Christ. 
We want to be Samuel to you, not

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Eli. 
And you know, this is really 

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hard work. 
It's overwhelming. 

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Trust me, it's over. 
If you are thinking of becoming 

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a minister, really take time to 
think about it. 

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This is not easy work. 
I plead with you, please pray 

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for us as we pray for you. 
We want to be Samuel to you, not

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Eli. 
The story gets darker. 

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God had promised that Eli would 
have descendants and the 

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judgment on him and his house 
would pass down to them. 

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So Phinehas's wife gives birth 
to a boy she named Ichabod. 

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The glory has departed. 
The glory is in exile for the 

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rest of his life. 
Here's what Ichabod had to look 

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forward to for Samuel 233. 
The only one of you whom I shall

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not cut off from my altar shall 
be spared to weep his eyes out, 

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to grieve his heart. 
And all the descendants of your 

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house shall die by the sword of 
men, Ichabod, a man of sorrows. 

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And you know it's entirely 
possible that he died before the

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ark of God was ever returned to 
Israel. 

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Now that seems atrociously 
unfair. 

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Unfair. 
I mean, why should the Son 

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suffer for the sins of the 
Father? 

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But let's remember Ezekiel, what
Ezekiel said. 

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If Ichabod walked in 
righteousness, he would not not 

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die for his father's guilt. 
Yet still his birthright now in 

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this chapter stood as a sign 
that God's glory had departed 

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into exile. 
And what about Finhas's wife? 

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Poor woman, being married to 
such a scum like Phinehas, what 

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did she go through? 
There are no victimless sins. 

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Even private sins have victims. 
And I know that many of us feel 

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like we are Ichabod or like we 
are Phinehas's wife, Suffering 

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for the sins of other people. 
Your whole life of felt like has

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felt like 1 suffering after 
another laid on you by the sins 

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of others. 
Hold on with me just a little 

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longer, because there is hope. 
What adds to the tragedy of 

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First Samuel 4 is that the 
judgement was not only on Eli's 

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house and on the people and on 
his descendants. 

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It also fell on Shiloh, God's 
own dwelling place. 

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Psalm 78 verse 60 says God 
forsook his dwelling at Shiloh, 

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the tent where he dwelt among 
mankind. 

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And you know something, He never
returned to Shiloh ever. 

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Rather, during Solomon's time, 
Solomon builds a temple for God 

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where God's glory settles in. 
But even that temple would prove

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just as vulnerable to the people
sin. 

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Listen to what God says to 
Israel centuries later when they

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were yet in another cycle of 
sin. 

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Jeremiah 7 Go now to my place 
that was in Shiloh, where I made

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my name dwell at 1st and see 
what I did to it for the 

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wickedness of my people Israel. 
And now, because you have done 

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all these things, says the Lord,
and when I spoke to you 

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persistently, you did not 
listen. 

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And when I called you, you did 
not answer. 

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Therefore I will do to the house
that is called by my name, in 

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which you trust, and to the 
place that I gave to you and to 

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your ancestors, just what I did 
to Shiloh. 

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And that's exactly what 
happened. 

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God's glory left Solomon's 
temple and it was destroyed. 

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The Church of God today globally
carries. 

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The glory of God, but it also 
carries the glory of God 

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individually, more importantly 
as a community. 

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Jesus Christ, since enthroned in
and through us the fierce glory 

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and power of the Almighty is 
upon our shoulders. 

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If the Church of God, if the 
Church of the resurrection. 

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If you and I have been overtaken
by sin and are unrepentant, if 

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you and I, all of us, are as 
heavy as Eli, weighed down by 

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sins that so easily ensnare us 
with no heart of repentance, 

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Make no mistake, God will remove
our lampstand from before Him. 

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This church will not last. 
It won't, because the judgment 

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begins with the House of God, 
with his temple. 

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Take a breather. 
Let's pivot a little. 

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I applaud you for sticking with 
me, because these are hard 

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things to hear, and rightly so. 
Sin is not to be trifled with. 

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God is not to be trifled with. 
But paradoxically, God's exile 

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is actually a means of 
redemption and salvation for His

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people. 
So Psalm 78, verse 65 to 66 as 

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then the Lord awoke as from 
sleep, like a strong man 

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shouting because of wine, and He
put his adversaries to rout. 

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He put them to everlasting 
shape. 

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You see, under normal 
circumstances, it should have 

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been the people who were sent 
into exile, and that will happen

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later on in Israel's history. 
But here God Himself steps in, 

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goes into exile in in their 
place, and he tramples their 

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enemies. 
In the chapters that follow, 

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chapter 5-6 and seven, we see 
God in Philistine territory, 

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sort of the realm of death, and 
he defeats and humiliates Dagon,

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the God of the Philistines. 
And he inflicts the Philistines 

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with tumors and with panic, and 
then he compels them, forces 

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him, forces them to take his art
back to Israel, sort of like a 

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00:22:32,520 --> 00:22:36,680
resurrection of sorts. 
And then in Chapter 7, he grants

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people, his people, victory over
the Philistines through Samuel. 

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If that sounds familiar, it's 
because it is. 

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This is the Jesus story right 
there, chapters 5-6 and seven. 

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And I think it's right to 
hyperlink Ichabod's birth to 

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another birth centuries later. 
Ichabod's birth was a sign of 

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God's absence. 
Jesus's birth is a sign of God's

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glory coming to dwell 
permanently amongst his people. 

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And when he arrived, one of the 
things he did was to go to 

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Jerusalem. 
And just like God shut down 

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Shiloh, Jesus shut down 
Jerusalem's temple and he 

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00:23:24,040 --> 00:23:26,680
declared that it was going to be
destroyed. 

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And then he declared I am the 
new temple, a new Shiloh, if you

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will. 
Then he enters into the exile of

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death and he tramples hell and 
Satan under his feet. 

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He defeats sin and death, and 
then he resurrects from the dead

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and then offers us freedom and 
triumph from death and sin and 

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anything that causes pain and 
evil in this world. 

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Somebody please say Hallelujah. 
I mean, come on. 

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So while this message in First 
Samuel 4 is a sobering message 

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of judgment, it's in the end 
points us to the love of Christ 

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00:24:13,040 --> 00:24:17,760
that surpasses all knowledge 
found in the life, death and 

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00:24:17,760 --> 00:24:20,280
resurrection of Jesus Christ. 
Look it. 

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Jesus loves us. 
He who died, heaven's gates to 

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00:24:26,080 --> 00:24:30,320
open wide. 
He will wash away our sin. 

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Let his children come in. 
That's what we. 

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00:24:36,320 --> 00:24:44,360
OK, I wish, I wish that I and 
all of us here knew how much 

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Jesus loves us. 
It's an impossible thing to 

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00:24:48,320 --> 00:24:51,800
actually know, which is why in 
Ephesians, Paul prays this 

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00:24:51,800 --> 00:24:54,120
prayer. 
He says to them, I pray that God

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00:24:54,120 --> 00:24:56,920
will give you strength by his 
Holy Spirit so that you will 

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00:24:56,920 --> 00:25:02,280
know the height, the depth, the 
length, the width of the love of

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00:25:02,280 --> 00:25:06,680
Christ for you, which is beyond 
all comprehension, so that you 

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00:25:06,680 --> 00:25:10,400
might be filled with the fruits 
of righteousness in Christ 

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00:25:10,400 --> 00:25:13,480
Jesus. 
We cast off the heaviness that 

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00:25:13,480 --> 00:25:17,200
weighs us down. 
We can awaken to the light of 

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00:25:17,200 --> 00:25:21,240
Christ so that we are no longer 
blind in Christ Jesus. 

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Every Ichabod, everything he 
has, his wife has abundant life,

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00:25:26,720 --> 00:25:30,600
freedom. 
That's what he does for us. 

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00:25:33,640 --> 00:25:41,120
OK, we carry the glory of God 
with No Fear because of what 

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00:25:41,120 --> 00:25:47,240
Jesus did, but we must remain 
repentant before Him. 

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00:25:49,160 --> 00:25:52,320
Now you might be thinking of the
sins that all the people around 

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00:25:52,320 --> 00:25:54,240
you need to repent of. 
I have done the same thing. 

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00:25:55,680 --> 00:25:57,920
But you can't control other 
people's repentance. 

356
00:25:58,560 --> 00:26:02,920
You can only control your own. 
And you might rightly be 

357
00:26:02,920 --> 00:26:08,000
thinking, but I truly have no 
sin that I'm aware of. 

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00:26:08,120 --> 00:26:11,800
That is a fair, that's possibly 
a fair estimation. 

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00:26:12,800 --> 00:26:17,160
So I recommend that you 
frequently read the 10 

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00:26:17,160 --> 00:26:22,320
Commandments, the Sermon on the 
Mount slowly, other passages of 

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00:26:22,320 --> 00:26:25,840
Scripture that teach us how to 
love God and love neighbors 

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00:26:25,840 --> 00:26:28,960
slowly, and then have this 
prayer as you read. 

363
00:26:29,200 --> 00:26:34,160
Lord, search me and try me. 
I think I'm living righteously, 

364
00:26:34,160 --> 00:26:36,360
but I might very well be 
deceived. 

365
00:26:37,200 --> 00:26:41,440
See if there is evil or 
wickedness in me, and please 

366
00:26:41,560 --> 00:26:44,040
lead me in the way of 
righteousness. 

367
00:26:44,360 --> 00:26:49,960
Let that prayer be on your lips 
for yourself, for your people, 

368
00:26:49,960 --> 00:26:53,280
for other believers around you, 
for the church at large. 

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00:26:56,480 --> 00:27:00,680
The parable that Jesus told in 
Luke chapter 13, it's a very 

370
00:27:01,800 --> 00:27:04,560
scary parable to think about. 
You've got this fig tree that 

371
00:27:04,560 --> 00:27:08,560
he's planted and three years 
coming and going, he sees no 

372
00:27:08,560 --> 00:27:13,240
fruit on that fig tree. 
And he says to the vine of the 

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00:27:13,320 --> 00:27:16,520
the vineyard dresser, it's like 
there is no fruit here. 

374
00:27:16,520 --> 00:27:20,720
Let's just cut it down. 
It's using up ground and the man

375
00:27:20,720 --> 00:27:25,160
says to him, one more year I'm 
going to apply fertilizer and 

376
00:27:25,160 --> 00:27:33,360
let's see if it bears fruit. 
And I, I'm just wondering, are 

377
00:27:33,360 --> 00:27:38,120
we that fig tree as a church? 
I don't think so, because I do 

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00:27:38,120 --> 00:27:44,160
believe we are bearing fruit, 
but perhaps we need to bear more

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00:27:44,640 --> 00:27:50,280
fruit. 
The glory of the Lord rests upon

380
00:27:50,280 --> 00:27:54,120
us. 
Let us be worthy of that glory 

381
00:27:54,920 --> 00:27:59,720
through Jesus Christ our Lord. 
In the name of the Father, of 

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00:27:59,720 --> 00:28:02,720
the Son of the Holy Spirit, 
Amen.

