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Please be seated. 
It's wonderful to see you all 

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this morning. 
We are going to be continuing in

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a. 
Series we started. 

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Last Sunday on First Samuel and 
you can find the passage for 

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today's message for on page 212 
in the. 

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Black Church Bible page 212 or 
please. 

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Open it up in your own Bible. 
If you brought one, you'll want 

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to follow along. 
Today's message is. 

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A very sober. 
Message from a very. 

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Sober passage. 
It's a sober warning against 

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forsaking the Lord, who must 
always remain our first. 

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Love. 
So as we come to this, let's. 

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Pray together. 
Almighty God, we praise and 

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thank you. 
That you do speak to us. 

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And your word is a sign of your.
Love for us. 

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We praise you for this good 
gift. 

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We praise you for these stories.
That help us make sense. 

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Of our lives. 
And our walk with you. 

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We ask for you to. 
Give us insight into them by the

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power of your. 
Holy Spirit. 

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That we would understand and 
believe. 

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What you have for? 
Us. 

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And this we ask in Jesus name, 
Amen. 

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So the big picture of. 
First and Second Samuel 1 book 

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originally is the. 
Story of how God's people who 

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were scattered. 
And lost came together as one 

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nation, and united under one 
King, the great King David, and 

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through him. 
Paved the way for Jesus to. 

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Come the King of Kings and Lord 
of Lords and we read these 

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stories in the fall to. 
Prepare for. 

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Advent and for Christmas to come
and also to understand how when 

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we read the Psalms. 
Every week, every day. 

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What's? 
Going on in the Psalms as we try

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to understand our lives, we want
to do it in light of the. 

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Story that. 
Unites us all together, and 

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that's the. 
Biblical story. 

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So this story. 
Began in the time of the. 

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Judges, which was a. 300 year. 
Period. 

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That was it started off well, 
but it. 

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Got worse and worse and was. 
Very sad. 

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By the end, a period of moral. 
Chaos. 

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And weak. 
Leadership throughout Israel 

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after Joshua. 
And the Old Testament. 

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Book of Judges tells the story. 
Of how things went downhill over

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300 years and towards the end of
the. 

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Book of Judges, there's a. 
Refrain that repeats over and 

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over again, and it says there 
was no king in Israel and 

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everyone did what was. 
Right. 

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In their own eyes and as we pick
up the story from last Sunday 

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here now in First Samuel 
chapter. 

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Two we. 
Find in today's lesson an 

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example. 
Of all. 

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That was wrong in Israel in 
those days, and of course it was

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in a pastor's family. 
With the PKS, that was the. 

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Problem, Eli. 
Was both judge? 

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And priest in Israel in those 
days the. 

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Leader of both. 
Church and state. 

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But he was about 80 years old. 
He was morbidly. 

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Obese he was. 
Nearly completely blind. 

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And so he had handed things over
to his adult sons, Hofni and 

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Phineas. 
They were probably in their 

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early. 50s. 
And they had assumed. 

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Eli's duties. 
In the temple or the Tabernacle 

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in Shiloh. 
But Hofni and Phineas were unfit

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for ministry. 
Look at verse. 12 and Chapter 2.

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Now the sons of Eli were sons of
Belial. 

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That's what it says. 
Literally worthless. 

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Men. 
It's translated in the ESV. 

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They were worthless men. 
Why? 

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For they did not know. 
The Lord which? 

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Is not to say that they didn't 
know about the Lord. 

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Of. 
Course they did. 

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I mean they their. 
Job was to work. 

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In. 
The House of the Lord. 

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But they didn't know him, and 
since there was no king in 

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Israel, and since everyone did 
what was right in their own 

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eyes, there was nothing to stop 
them from becoming wolves in 

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sheep's clothing. 
At great cost to the people of 

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God, their. 
Faithlessness had consequences. 

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That were vertical. 
And then horizontal, first 

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vertically, they dishonored the 
Lord by stealing what belonged 

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to him. 
Their worship services like 

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ours. 
Centered around the. 

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Lord's Table. 
And when people would come to 

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worship there, they would come 
bringing grain, wine and a 

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sacrifice, an animal sacrifice. 
We do the same thing when we 

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come. 
Together except. 

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We don't need the animal. 
Sacrifice for Christ. 

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Our Passover lamb has been. 
Sacrificed for us. 

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Once for all, but we bring bread
and wine in the same way, 

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continuing this tradition. 
And in those days, the animal 

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would be brought and would be 
slaughtered and cooked and. 

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Shared but the. 
Sons of Eli did three things we 

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learned from this passage. 
Three things. 

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That were. 
Wrong in the eyes of God. 

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First of all, they took. 
More than was their. 

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Fair share. 
They were stealing and 

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appropriating more to 
themselves. 

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Secondly, they. 
Took it raw. 

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Which means that they were 
taking it home and eating it 

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privately, having their own 
private feasts rather than. 

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Feasting with the Lord's people,
which was their. 

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Job and thirdly and most. 
Egregiously, they took. 

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The fat portions. 
Which were always reserved for 

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the Lord. 
The fat portions would be burned

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up and the smoke of the. 
Sacrifice was a. 

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Sign of the Lord's presence. 
The Lord's presence with them 

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and so that's why verse 17 says 
that their sin. 

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Was very great. 
In the sight of the. 

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Lord so vertically. 
Speaking in terms of their 

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relationship with God, Hofni and
Phineas were robbing God, and 

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whenever people bend down away 
from the Lord, there are 

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horizontal consequences. 
That follow. 

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Look at verse 22 where we learn 
that Eli's sons were molesting 

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the deaconesses. 
Who were? 

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Serving in God. 
'S house at Shiloh as priests 

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they their, their. 
Responsibility was to. 

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Protect the flock. 
But they did not know the Lord. 

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So they did. 
What was right in their own 

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eyes? 
Sexually abusing the women who 

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had devoted themselves in. 
Service to the Lord this was. 

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3000 years ago and truly there 
is nothing new under the sun. 

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How could all? 
This have happened. 

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How could these? 
Tabernacle leaders have 

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abandoned the faith and gone on.
To abuse God's people so 

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egregiously as we. 
Read on. 

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In today's chapter, we learn. 
That it's Eli. 

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'S permissive parenting that is 
to blame. 

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It's not to say that Hoffney and
Phineas are also to blame. 

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They're responsible. 
Of course, but Eli set the. 

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Course for them by parenting in 
a way that would be frankly. 

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Very well received. 
In Washington elite circles. 

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Today, let's take a closer look.
Beginning in verse 23, Eli 

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gently begins asking his sons in
verse 23, Why do you do such 

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things now? 
One might expect a senior 

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leader. 
In his 80s. 

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Speaking to his two lieutenants,
to whom he's delegated all 

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responsibility, who are 
molesting the staff, one might 

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expect a senior leader to take a
different tone. 

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But Eli takes a therapeutic 
approach. 

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He's using respectful 
communication. 

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He's asking general questions 
rather than issuing judgments. 

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He seeks more to understand than
to be understood. 

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Look at the second-half of verse
20. 3 for I hear of your. 

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Evil dealings. 
From all. 

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These people now. 
Eli lived where he worked. 

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He spent night and day all his 
time at the Tabernacle. 

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How in the world had he neither 
witnessed nor known what his 

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sons were doing with one woman 
after another after another? 

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But instead of taking a 
confrontational posture, he 

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gently comes along his sons and 
he just alerts them to the. 

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Rumors. 
That have been spreading verse 

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24 no my sons, it is no. 
Good report that I hear the 

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people of the Lord. 
Spreading abroad now. 

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This is really a. 
Skill that Washington parents 

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need to. 
Take to heart. 

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Teaching kids to. 
Curate their public. 

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Image It was important for Eli 
with his sons as well. 

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His primary concern, from what 
we can tell from this passage, 

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isn't his son's abusive 
misconduct. 

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But it's the. 
Reputational damage that it's 

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causing to him and to them. 
And so instead of taking 

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decisive disciplinary action 
against them, he warns them to 

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get out. 
Ahead of that bad press, shift 

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the focus. 
Change change the. 

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Twitter feeds for the. 
Temple People verse 25 he says, 

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and this is his last. 
Word, he says. 

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If someone hypothetically sins 
against a man, God will mediate 

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for him. 
But if someone sins against. 

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The Lord who? 
Can intercede for him, Eli's 

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final word to his sons and 
instead of any. 

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Direct rebuke. 
He prioritizes. 

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Connection over correction. 
He gives them this general rule 

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of thumb for sins against God 
and avoids any negative 

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criticism that might interfere. 
With their. 

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Long standing friendship. 
As Father. 

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And sons, there's a hugely 
important lesson here for 

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raising children, but. 
Before we go. 

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There, I just want to say to all
of you don't currently have 

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children that you're raising. 
This lesson is for you too. 

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I can remember hearing a message
on this very same. 

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Passage, probably. 15 years. 
Before I. 

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Became a dad and that message 
stuck with me. 

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Over the years. 
And has influenced not just how 

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I parent, but how I pastor and 
how I'm a brother and how I'm a 

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friend and how I'm a son in many
other. 

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Ways it is. 
Formative. 

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What we're learning here is 
formative for. 

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All of our relationships, 
especially our. 

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Relationship with God. 
So the the. 

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Core of this message. 
Is this the? 

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Inversion of our affections is 
is at the center of this, and 

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that's what happens whenever we 
put created things. 

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Above the creator. 
When we. 

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Forsake the Lord. 
As as it says in the Book of 

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Revelation, when we. 
Forsake our first love. 

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As a parent, Eli failed to. 
Practice. 

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What we now call tough love. 
But really should just be 

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called. 
True love Today we're inundated 

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with slogans, aren't we, that 
redefine love in terms of 

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permissiveness rather than grace
and truth. 

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Parenting with true love, on the
other hand, involves both 

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boundaries and permission, both 
warning and wooing, both savory 

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and sweet. 
Or to put it. 

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Even more clearly, both the. 
Word of God. 

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And the love. 
Of God, for if you spare the 

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word, you will spoil the child. 
One of the most exemplary 

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parents in the Bible. 
Is the apostle. 

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Paul And from what we can tell, 
he never had any biological 

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children, but he writes to 
Timothy, and we have his letters

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to Timothy, and he writes to 
Timothy as his. 

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Beloved child. 
And he tells him the. 

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Word of God. 
He shapes him in the Word of God

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along with pouring out grace. 
But but Paul loves Timothy 

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enough. 
To say. 

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Something that we all should. 
Take the heart, Paul says. 

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All Scripture is God. 
Breathed. 

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And profitable for. 
Teaching reproof, correction, 

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and training and righteousness 
that God's people may be 

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complete. 
Equipped for every good work. 

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Good parenting begins with. 
God's Word. 

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If you spare the word, you will 
spoil the child. 

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Hoffney and Phineas, Eli's sons,
were made in God's image, made 

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to love God first in their 
hearts. 

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But they didn't know the Lord, 
so they enthroned themselves 

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instead. 
They did. 

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What was right in their own eyes
rather than obeying God's Word 

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and that? 
Led to catastrophic. 

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Damage. 
For the people. 

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Of God in those days, Hoffney 
and Phineas should have known 

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better. 
But their father. 

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Eli didn't model putting God. 
1st. 

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Based on what we read in this 
chapter, it seems that Eli was 

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00:13:24,640 --> 00:13:27,600
more concerned about the 
opinions of others than. 

235
00:13:27,960 --> 00:13:32,160
The Word of God so his. 
Sons learned from his example. 

236
00:13:32,280 --> 00:13:34,560
To love created. 
Things more than the. 

237
00:13:34,560 --> 00:13:38,840
Creator Eli spared God's. 
Word. 

238
00:13:38,840 --> 00:13:41,400
And in so doing he spoiled his 
sons. 

239
00:13:41,840 --> 00:13:44,960
And then after Hofni and Phineas
were consecrated as. 

240
00:13:44,960 --> 00:13:48,440
Priests, they put this. 
Catechism into practice, loving 

241
00:13:48,440 --> 00:13:51,160
themselves first over everything
else at great. 

242
00:13:51,160 --> 00:13:55,280
Cost to the people of God. 
Now, what happened in Shiloh 

243
00:13:55,280 --> 00:13:58,840
long ago is an epidemic in the. 
West today. 

244
00:13:58,840 --> 00:14:01,760
Isn't it the permissive 
parenting of past generations 

245
00:14:01,760 --> 00:14:03,880
produced a people who don't know
the Lord? 

246
00:14:04,120 --> 00:14:05,720
And who therefore choose to do 
what? 

247
00:14:05,720 --> 00:14:07,320
Is right in their own eyes and 
in. 

248
00:14:07,600 --> 00:14:10,320
So. 
Doing we exchanged true. 

249
00:14:10,320 --> 00:14:14,120
Love. 
True tough love. 

250
00:14:15,200 --> 00:14:20,240
For empathy without bounds, 
empathy run amok. 

251
00:14:20,840 --> 00:14:23,440
Empathy untethered. 
To God's Word. 

252
00:14:25,560 --> 00:14:29,240
And now, like the Tabernacle in 
Shiloh, churches in the West 

253
00:14:29,440 --> 00:14:31,680
have forsaken God. 
Who should? 

254
00:14:31,680 --> 00:14:34,440
Be every church's first love. 
In an age. 

255
00:14:34,480 --> 00:14:35,880
Of virtue. 
Signalling. 

256
00:14:37,000 --> 00:14:39,320
Churches. 
Boast of existing. 

257
00:14:39,320 --> 00:14:42,360
For the sake of others. 
And they? 

258
00:14:42,360 --> 00:14:45,440
Roll out these. 
Huge banners that read have you 

259
00:14:45,440 --> 00:14:48,360
seen this love your neighbor 
practice. 

260
00:14:48,360 --> 00:14:55,360
Here. 
It's winsome, it's trendy, it's 

261
00:14:55,360 --> 00:14:59,200
deceptive. 
Because this appears to be. 

262
00:14:59,200 --> 00:15:03,120
So loving, yet it's missing what
is most important, what they. 

263
00:15:03,120 --> 00:15:08,600
Should say is love God first? 
Then love your neighbor. 

264
00:15:09,160 --> 00:15:11,280
Come and practice. 
Both here. 

265
00:15:11,800 --> 00:15:12,920
In the right. 
Order. 

266
00:15:15,200 --> 00:15:17,200
I don't expect that'll catch on 
anytime soon, though. 

267
00:15:19,000 --> 00:15:22,720
Someday Jesus will return in 
glory to judge the living and 

268
00:15:22,720 --> 00:15:25,920
the dead. 
And what will be his standard of

269
00:15:25,920 --> 00:15:27,880
judgement? 
We usually say. 

270
00:15:27,880 --> 00:15:29,360
It at the beginning of every 
service. 

271
00:15:29,360 --> 00:15:30,960
We didn't say it today because 
of the. 

272
00:15:30,960 --> 00:15:34,360
Baptisms, but. 
It's what? 

273
00:15:34,360 --> 00:15:36,920
He answered the scribes when 
they asked him summarize the 

274
00:15:36,920 --> 00:15:40,960
Bible and he said. 
Love the Lord your God first 

275
00:15:41,200 --> 00:15:42,600
with all. 
Your heart, soul and mind. 

276
00:15:43,760 --> 00:15:45,720
That's the first and greatest 
commandment, and the second is 

277
00:15:45,720 --> 00:15:47,120
like it. 
You shall love your neighbor as 

278
00:15:47,120 --> 00:15:49,160
yourself. 
On these two commandments depend

279
00:15:49,160 --> 00:15:51,600
all the law and the. 
Prophets, that's. 

280
00:15:51,600 --> 00:15:52,960
What we can expect? 
Will be the. 

281
00:15:52,960 --> 00:15:57,200
Standard of judgement when he 
returns. 

282
00:15:59,480 --> 00:16:01,040
Thought about creating a bumper 
sticker? 

283
00:16:01,040 --> 00:16:03,320
That says. 
Love God, then love your 

284
00:16:03,320 --> 00:16:04,680
neighbor. 
No exceptions. 

285
00:16:04,960 --> 00:16:06,760
I don't think I will get rich on
that. 

286
00:16:06,760 --> 00:16:13,520
Though we seriously. 
Must take inventory. 

287
00:16:13,520 --> 00:16:17,040
Of our lives. 
According to this. 

288
00:16:17,160 --> 00:16:21,040
Vertical first. 
Then horizontal approach. 

289
00:16:21,400 --> 00:16:23,400
That is taught throughout God's 
Word. 

290
00:16:24,080 --> 00:16:29,120
For example. 
Ask yourself how your loves. 

291
00:16:29,160 --> 00:16:34,040
May have become disordered. 
I've been asking myself as I've 

292
00:16:34,040 --> 00:16:37,360
been preparing for this message.
What's my first? 

293
00:16:37,360 --> 00:16:39,440
Thought when I wake up in the 
morning, is it the? 

294
00:16:39,440 --> 00:16:42,360
Lord or. 
Something having to do with my 

295
00:16:42,360 --> 00:16:45,680
neighbors? 
Do I come to church? 

296
00:16:45,840 --> 00:16:51,120
To worship God first or 
primarily for social reasons. 

297
00:16:52,480 --> 00:16:56,400
How much time do I spend with 
God, praising Him and studying 

298
00:16:56,400 --> 00:16:59,880
His Word? 
And what do I do when? 

299
00:16:59,880 --> 00:17:03,560
God's ways. 
Interfere with my desires and 

300
00:17:04,400 --> 00:17:07,160
when things don't go my way. 
How hard? 

301
00:17:07,160 --> 00:17:10,160
Is it for me to find hope in the
Lord? 

302
00:17:11,680 --> 00:17:13,800
I've been asking these questions
over the last several. 

303
00:17:13,800 --> 00:17:17,720
Days I've felt. 
Deeply convicted in one way and 

304
00:17:17,720 --> 00:17:19,839
another, and I've asked God's 
forgiveness. 

305
00:17:20,040 --> 00:17:22,560
I always want to. 
Love God first. 

306
00:17:23,000 --> 00:17:26,319
And then my neighbor as myself. 
And thanks be to God. 

307
00:17:26,359 --> 00:17:31,000
For the gift of life. 
Eternal life in Jesus for the 

308
00:17:31,000 --> 00:17:32,560
atoning death of. 
Jesus. 

309
00:17:32,560 --> 00:17:35,440
For my sins. 
And for yours, for the gift of 

310
00:17:35,440 --> 00:17:38,800
the Holy Spirit who empowers us 
to live faithfully. 

311
00:17:38,800 --> 00:17:42,400
According to his Word, we can do
all things through Christ who 

312
00:17:42,400 --> 00:17:46,200
strengthens us, but we must turn
to Him, and we must amend our 

313
00:17:46,200 --> 00:17:50,800
ways and make God. 
First, he deserves our first 

314
00:17:50,800 --> 00:17:53,000
love. 
There's so much more I would 

315
00:17:53,000 --> 00:17:54,200
like to. 
Say about this. 

316
00:17:55,280 --> 00:17:56,720
Time is short. 
I want to. 

317
00:17:56,720 --> 00:17:58,880
Draw your attention to the very 
end of this. 

318
00:17:58,880 --> 00:18:03,880
Passage because of. 
The way it ends, it doesn't end 

319
00:18:04,440 --> 00:18:05,960
with. 
Eli's passive. 

320
00:18:06,000 --> 00:18:08,400
Parenting. 
Rather, it ends with. 

321
00:18:08,400 --> 00:18:11,920
God's tough love. 
God's tough, true. 

322
00:18:11,920 --> 00:18:16,920
Love for Eli and his sons, 
serving as a counterexample and 

323
00:18:16,920 --> 00:18:18,240
a model. 
For us. 

324
00:18:19,760 --> 00:18:22,040
For you just can't have the 
horizontal. 

325
00:18:22,240 --> 00:18:25,240
Without the vertical, you have 
to have the vertical first, so. 

326
00:18:25,480 --> 00:18:29,200
An unnamed. 
Prophet starting verse. 27 came 

327
00:18:29,200 --> 00:18:34,160
to Eli with an Oracle from the 
Lord, and he starts off by 

328
00:18:34,160 --> 00:18:35,920
remembering God's. 
Grace to. 

329
00:18:35,920 --> 00:18:41,040
Eli and his family through the 
generations, recalling how Eli's

330
00:18:41,040 --> 00:18:45,200
family was given this wonderful 
gift of becoming priests and 

331
00:18:45,200 --> 00:18:48,280
being able to serve in the 
Lord's house and to eat. 

332
00:18:48,280 --> 00:18:52,200
At the Lord's Table. 
But verse 29 God speaks the 

333
00:18:52,200 --> 00:18:56,200
truth and love to Eli, and he 
says, why then do you scorn my 

334
00:18:56,200 --> 00:19:00,480
sacrifices and my offerings that
I commanded for my dwelling, and

335
00:19:00,480 --> 00:19:04,160
honor your sons above me by 
fattening yourselves on the. 

336
00:19:04,160 --> 00:19:06,640
Choices parts of. 
Every offering of my people, 

337
00:19:06,640 --> 00:19:10,800
Israel. 
Once again, the problem wasn't 

338
00:19:10,800 --> 00:19:14,640
that Eli loved his sons. 
The problem was that he loved 

339
00:19:14,640 --> 00:19:16,680
them more than he loved. 
The Lord. 

340
00:19:18,720 --> 00:19:21,640
They were responsible for their 
own sins, yes, but it was. 

341
00:19:21,640 --> 00:19:27,440
Nevertheless, Eli, the father, 
the leader, it was his 

342
00:19:27,760 --> 00:19:31,000
disordered affections. 
That had gotten them off track 

343
00:19:31,440 --> 00:19:33,240
and it eventually. 
Led to that. 

344
00:19:34,240 --> 00:19:37,840
Hideous train wreck at the 
Tabernacle in Shiloh. 

345
00:19:38,920 --> 00:19:43,040
So God alerts Eli. 
To the punishment that awaits 

346
00:19:43,040 --> 00:19:46,760
him if he doesn't repent, 
starting in verse. 30, he says. 

347
00:19:46,760 --> 00:19:50,240
Even though I granted your 
family eternal. 

348
00:19:51,960 --> 00:19:53,520
Eternal. 
Privileges. 

349
00:19:54,000 --> 00:19:56,680
In the Tabernacle. 
Forever through all. 

350
00:19:56,680 --> 00:19:58,720
Generations. 
That was of. 

351
00:19:58,720 --> 00:20:01,200
Course contingent upon you 
loving me. 

352
00:20:01,200 --> 00:20:07,240
First once saved, always saved. 
But you must put God. 1st. 

353
00:20:09,360 --> 00:20:10,920
And then God brings the hammer 
down. 

354
00:20:10,920 --> 00:20:12,600
You have forsaken your first 
love. 

355
00:20:12,600 --> 00:20:14,400
So verse 31. 
Behold. 

356
00:20:14,600 --> 00:20:16,400
The days are. 
Coming when I will. 

357
00:20:16,400 --> 00:20:18,400
Cut off your. 
Strength and the strength of 

358
00:20:18,400 --> 00:20:20,120
your. 
Father's house, so that there 

359
00:20:20,120 --> 00:20:22,240
will be. 
There will not be an old man in 

360
00:20:22,240 --> 00:20:24,000
your. 
House, verse 30. 

361
00:20:24,000 --> 00:20:25,760
Three, all the descendants of 
your house shall. 

362
00:20:25,760 --> 00:20:30,160
Die by the sword 34 both. 
Hoffney and Phineas shall die on

363
00:20:30,160 --> 00:20:33,400
the same day. 
Verse 35 I will replace you with

364
00:20:33,400 --> 00:20:37,360
a faithful priest. 
And last, everyone left in your 

365
00:20:37,360 --> 00:20:42,040
house will beg him for bread. 
As shocking as this. 

366
00:20:42,600 --> 00:20:46,600
Will sound to today's 
therapeutic generation this is 

367
00:20:46,600 --> 00:20:50,920
the most loving thing. 
That God could say he is. 

368
00:20:50,920 --> 00:20:54,240
Speaking the truth in love it 
had been. 

369
00:20:54,240 --> 00:20:59,520
Eli's job for decade after 
decade after decade to read the 

370
00:20:59,520 --> 00:21:03,000
scriptures to. 
God's people in the Tabernacle. 

371
00:21:03,040 --> 00:21:05,760
He had done it literally. 
All of his life. 

372
00:21:06,080 --> 00:21:09,160
He knew. 
All of this cold. 

373
00:21:11,480 --> 00:21:14,800
But he didn't. 
Live it, Eli. 

374
00:21:14,800 --> 00:21:17,960
Was more concerned about other 
things so God sent an unnamed 

375
00:21:17,960 --> 00:21:22,040
prophet to make it crystal clear
saying repent you and your sons 

376
00:21:22,040 --> 00:21:23,960
or. 
Disaster will fall. 

377
00:21:23,960 --> 00:21:25,560
Upon your house I will. 
Replace. 

378
00:21:25,560 --> 00:21:30,600
It with another and what you 
need to hear from this is for as

379
00:21:30,600 --> 00:21:33,320
long. 
As we live God's door. 

380
00:21:33,320 --> 00:21:36,280
Remains open for your 
repentance. 

381
00:21:36,920 --> 00:21:40,520
But you must repent. 
You must return to Him. 

382
00:21:41,200 --> 00:21:44,840
As your first love. 
Eli and his sons could have done

383
00:21:44,840 --> 00:21:46,040
this. 
They could have taken God's. 

384
00:21:46,040 --> 00:21:47,000
Word. 
Seriously. 

385
00:21:47,200 --> 00:21:50,000
And repented of their sins. 
And in so doing, they would have

386
00:21:50,000 --> 00:21:53,120
enjoyed God's forgiveness and 
anticipation of Christ. 

387
00:21:53,120 --> 00:21:55,480
Our true Passover. 
Lamb, they could have turned 

388
00:21:55,480 --> 00:21:58,360
from sin, loved God first, and 
this whole story might have 

389
00:21:58,360 --> 00:22:02,120
turned out very differently, but
they didn't and so the whole 

390
00:22:02,120 --> 00:22:04,480
story is going to get darker 
and. 

391
00:22:04,480 --> 00:22:06,760
Darker before the. 
Light shines. 

392
00:22:07,160 --> 00:22:09,760
If there were time, there's so 
much more that could. 

393
00:22:09,760 --> 00:22:12,600
Be said about it, but for today.
What I hope you'll remember. 

394
00:22:12,720 --> 00:22:17,160
Is that God loved Eli? 
And his wicked sons enough to 

395
00:22:17,160 --> 00:22:19,480
warn them. 
For God had. 

396
00:22:19,480 --> 00:22:23,320
This against them that they had 
forsaken their first. 

397
00:22:23,400 --> 00:22:26,800
Love they had. 
Forsaken their first love, their

398
00:22:26,800 --> 00:22:29,000
lamp was going out, and God's. 
People were. 

399
00:22:29,000 --> 00:22:31,480
Suffering like sheep. 
Without a shepherd. 

400
00:22:31,760 --> 00:22:35,240
But God loved them too much. 
To allow the darkness to 

401
00:22:35,240 --> 00:22:36,680
overtake. 
Them completely. 

402
00:22:37,360 --> 00:22:40,320
So there's another lamp that 
begins to burn through this. 

403
00:22:40,320 --> 00:22:42,560
Story I. 
Wish there was more time to draw

404
00:22:42,560 --> 00:22:44,240
your attention to this. 
His name is Samuel. 

405
00:22:44,240 --> 00:22:46,400
He's been mentioned throughout 
here and there. 

406
00:22:46,680 --> 00:22:49,600
Throughout today's chapter. 
Even though Samuel. 

407
00:22:49,600 --> 00:22:53,720
Is 35 to 40 years. 
Younger than Hoffney and Phineas

408
00:22:54,920 --> 00:22:57,000
in the. 
Hebrew of this chapter. 

409
00:22:57,680 --> 00:22:59,440
The same word. 
Is used for. 

410
00:22:59,440 --> 00:23:03,120
Hoffney, Phineas and Samuel, a 
word that's translated lad. 

411
00:23:03,880 --> 00:23:06,920
Or boy. 
Or young man, I don't know if 

412
00:23:06,920 --> 00:23:07,880
you. 
Caught this but. 

413
00:23:07,880 --> 00:23:12,120
These grown men, 50 something 
year old men Hoffman and Phineas

414
00:23:12,120 --> 00:23:14,760
are being. 
Called boys throughout the 

415
00:23:14,760 --> 00:23:16,080
chapter. 
Why? 

416
00:23:16,320 --> 00:23:17,960
Because. 
Even though they're grown men 

417
00:23:17,960 --> 00:23:20,480
and they should be caring for 
the flock, they're behaving like

418
00:23:20,480 --> 00:23:24,280
juvenile delinquents. 
And the contrast could not be 

419
00:23:24,480 --> 00:23:27,480
any more stark. 
Looking at Samuel. 

420
00:23:27,480 --> 00:23:33,200
Because Samuel, he continues to.
Grow in stature. 

421
00:23:33,440 --> 00:23:35,240
And in. 
Favor with the. 

422
00:23:35,240 --> 00:23:42,000
Lord and his people through him,
by him putting God. 1st. 

423
00:23:42,840 --> 00:23:44,800
God will make. 
Way for Jesus. 

424
00:23:44,800 --> 00:23:47,800
The king of kings who comes to 
make all things new. 

425
00:23:48,200 --> 00:23:52,400
By His grace we are saved, and 
by His word we are led. 

426
00:23:52,560 --> 00:23:54,160
And fed. 
Let's pray. 

427
00:23:54,160 --> 00:23:57,200
Together we praise. 
And thank you, Lord, that you. 

428
00:23:57,200 --> 00:23:59,680
Do feed us. 
Through your word and we cry out

429
00:23:59,680 --> 00:24:03,520
to you for an outpouring of 
your. 

430
00:24:03,520 --> 00:24:07,120
Spirit so that our. 
Affections would be. 

431
00:24:07,560 --> 00:24:09,200
Focused. 
Upon you. 

432
00:24:09,800 --> 00:24:12,000
That our love. 
Would renew. 

433
00:24:12,960 --> 00:24:14,840
Our heart would. 
Turn to you. 

434
00:24:16,960 --> 00:24:19,360
We ask you to do this for your 
glory. 

435
00:24:19,720 --> 00:24:21,280
And for the sake of your. 
People. 

436
00:24:21,880 --> 00:24:24,160
We pray this in Jesus name, 
Amen.

