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Good evening to you all. 
Let me add my warm welcome to 

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you this evening, especially if 
you're new. 

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My name is Dan. 
I'm one of the. 

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Clergy here at Church of the. 
Resurrection and I want to speak

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to you. 
Briefly about what we've just. 

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Heard from Luke. 
Chapter 2. 

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You can find it in the. 
Black church Bible. 

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On page. 805, page 805. 
Luke chapter 2. 

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And as we begin, let me. 
Say a word of prayer. 

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We thank you almighty. 
God, that you speak to us 

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through your Word. 
We thank you for the. 

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Gift that it is to us. 
And through your word, we 

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encounter this gift. 
Of Jesus. 

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At Christmas. 
We praise you. 

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For him we. 
Pray that you would be. 

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At work in every heart this 
evening. 

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That we would. 
Open. 

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Ourselves before you to receive 
all that you are offering. 

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To us this evening we thank you 
for. 

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Christmas and we. 
Pray in Jesus name, Amen. 

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So we've just heard about these.
Shepherds and imagine if. 

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You will the the sheer. 
Terror they must have. 

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Felt. 
One moment, it's the same old, 

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same old. 
It's the same damp. 

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Grass. 
It's the cool. 

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Night air, the bleeding of 
sheep, and then the next moment 

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everything changes. 
And they are. 

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Terrified because here is a. 
Warrior from God's army standing

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before them. 
They're trembling with primal 

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fear. 
But this wasn't the Angel of 

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death before them. 
This is a messenger. 

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A messenger with a royal 
message. 

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He's a herald of royal good. 
News. 

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And he says, fear not. 
For behold I. 

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Bring you good. 
News of great joy that will be 

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for all the people. 
For under you is born this day 

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in the city of David. 
A Savior who is Christ the Lord.

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And this will be a sign for you 
that you will find a baby 

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wrapped in swaddling clothes and
lying in a Manger. 

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This was good news for them 
then. 

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It is still good news today. 
And let's. 

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Take a closer. 
Look and let's. 

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See why it's? 
Still good news. 

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Today, the first part of it. 
That's good news. 

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Is that Jesus? 
Is a new king now the Bible? 

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Tells the epic story of the 
whole world. 

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It begins with creation and 
humanity's fall into sin, and 

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then the story. 
Builds throughout the old. 

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Testament to a great turning 
point. 

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The great turning point of 
history on Christmas. 

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Jesus is. 
Born into our world and the New 

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Testament contains several 
eyewitnesses several eyewitness 

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accounts of. 
Jesus. 

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'S birth and. 
Jesus's life. 

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And they all present. 
Jesus as the. 

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Long-awaited. 
Christ, that's the word that. 

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Is used in what the Angel 
announces. 

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That he is Christ the Lord. 
And all of the eyewitnesses 

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describe him as the Christ. 
Now, people oftentimes make the 

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mistake of saying that or 
thinking that. 

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Christ is Jesus. 
'S surname. 

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Jesus Christ like. 
Maybe we and, and maybe this 

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might be interchangeable names 
like Napoleon and Bonaparte. 

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You can call him either one, 
right? 

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You can call him Jesus, or you 
can call. 

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Him Christ, but. 
Christ is not Jesus's surname. 

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It is his role. 
Specifically, it means. 

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That he is. 
The King centuries before Jesus 

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came. 
The first great. 

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King of Israel, King David was. 
Also the Christ, that is to say.

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He was the king, he was anointed
to be king, and then after King 

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David came King Solomon and he. 
Also was the Christ because he 

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also. 
Was anointed to be king and so 

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many centuries. 
Later. 

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When Jesus comes along, and he 
is born in the city of David, he

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is born also to. 
Be the Christ. 

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To be the king But unlike King 
David or King Solomon, Jesus 

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came at a very different time. 
David reigned during the house 

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in. 
Days of Israel. 

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'S undivided Kingdom. 
But Jesus. 

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Was born into. 
Occupied Israel. 

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Now. 
Part of the. 

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Roman Empire. 
Caesar Augustus. 

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Was the Emperor? 
We heard the. 

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Governor also his name was 
Carinius and he was the governor

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over Syria and these were 
Gentile rulers ruling. 

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Over the people. 
Living in Israel, Joseph and 

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Mary weren't even citizens. 
They were conquered. 

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Subjects. 
Driven like cattle from Galilee 

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down to Judea to be numbered in 
the census. 

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Meanwhile, in the. 
Fields outside of. 

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Bethlehem as we. 
Heard a soldier appeared to the.

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Shepherds keeping their flocks 
by night. 

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But he wasn't a Roman soldier in
Roman. 

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Occupied Israel. 
A member of God's heavenly army 

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came bringing good news. 
Of great joy, which is just 

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exactly. 
The phrase that Roman heralds 

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would shout when a new emperor 
was placed on the throne. 

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But this wasn't a Roman soldier.
This was God's messenger, and he

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was accompanied in verse 13. 
By a great multitude of the. 

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Heavenly Host. 
That's Bible language for a huge

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invasion force, a huge army that
had come into Roman. 

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Occupied Israel. 
God did not sing a send a. 

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Choir to. 
Sing lullabies that night, he 

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sent a battalion to proclaim. 
That the rightful. 

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King had landed in enemy. 
Occupied territory. 

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And this was good news. 
Of great joy. 

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Not just for the. 
Jews, but for all people verse. 

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10, it says. 
All people not. 

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Just the people. 
Of Israel, but also the. 

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Gentiles, including Roman 
subjects, Roman citizens, and 

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even Roman emperors someday. 
But the first announcement, it 

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didn't come to any of them. 
It came. 

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To the shepherds. 
Working the night shift. 

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Who were just the sort of. 
People most in need of a new 

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king, and they were most 
unlikely. 

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To be. 
To have any say in who would be 

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their king, and most unlikely to
meet the new king for them and 

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for. 
All the people though both. 

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Jews and Gentiles, men and 
women, rich and poor, slave and 

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free. 
Jesus came to be the new King, 

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so the angelic messenger and the
heavenly host. 

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Brought very good. 
News. 

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The tide was. 
Turning a new and better 

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government was coming, not just 
for the. 

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Jews, but for. 
Everyone, because Jesus was born

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to be the Christ the King. 
For all people. 

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Including the shepherds. 
But that wasn't all that the 

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Angel promised. 
The Angel also said not only was

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Jesus to be born the king. 
He was also. 

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Born this day in the city. 
Of David, a savior. 

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Who is the king? 
Who is? 

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Christ the. 
Lord a Savior. 

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Now what does that mean? 
That Jesus came. 

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Also as savior. 
Who needed saving and from what?

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Well, if we had read from the 
very beginning of Luke. 

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'S Gospel chapter. 
One we. 

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Would have heard all of these. 
Songs that are sung at the 

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beginning of Luke. 
'S Gospel it. 

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Starts off very much like a 
musical or like an opera. 

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With a lot. 
Of music. 

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That tells us what the whole 
story is about. 

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And starting in chapter 1, we 
would have. 

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First heard Jesus. 
'S Mother Mary singing My soul 

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magnifies the Lord, and my 
spirit rejoices in God my 

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Savior. 
Rejoicing in God my Savior. 

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Mary knew that her Son was 
coming to rescue, to redeem, to 

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save everyone who is suffering 
and broken in our world. 

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And after Mary finished her 
song, then. 

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Zechariah the Father. 
Of John the. 

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Baptist also. 
Burst into song. 

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Zechariah praised God for. 
Raising up a horn of salvation 

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in Jesus the Messiah King. 
And like Mary, Zechariah also 

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knew that Jesus would. 
Fix. 

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Everything that's broken, he 
sang of how. 

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Jesus would. 
Save us from our enemies and He.

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Would save us. 
Through the forgiveness of our 

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sins too. 
So these two songs are like. 

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Overtures at the. 
Beginning. 

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Of of a. 
Great musical, they introduce 

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themes that will dominate. 
The story. 

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From this point forward, all. 
The way. 

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Through to the end, they give us
a. 

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Foretaste of what? 
Is yet to come when? 

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Jesus will save. 
Everyone who turns to him, he 

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will save us from our enemies 
and from. 

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Ourselves by. 
Rescuing us from sin and death. 

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Jesus will save. 
US comprehensively. 

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He will save. 
Us completely. 

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Here's a challenge to you all 
sometime over the next week when

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you're back at home. 
Pick up the gospel. 

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Pick up Luke. 
This is what we've been reading 

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SO. 
Far we've heard a little. 

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Bit from chapters 1:00 and 2:00.
Go ahead and read it all the way

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to the end. 
You can read it aloud. 

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With with others. 
Or you can read. 

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It by yourself, it'll take you 
about two hours. 

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Read it all. 
The way to the end and what you 

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will find is that. 
Jesus saves. 

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Over and over and over again, 
Jesus keeps saving. 

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Jesus. 
Does it early on as he saves 

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people from diseases and from 
demons. 

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He drives them out and he raises
people from the dead. 

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He also fights. 
For justice, saving people from 

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all kinds of tyranny, from 
abuse, from mistreatment by 

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their neighbors. 
And then ultimately, Jesus comes

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to the. 
Rescue through his. 

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Suffering and death on a Roman. 
Cross there Jesus gives his life

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to save Jews. 
And Gentiles, rich and poor, men

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and women, boys and girls. 
All who swear. 

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Allegiance to him as their king.
Jesus's crucifixion is the 

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hardest, and yet the. 
Most beautiful part of the 

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whole. 
Story in Luke's. 

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Gospel. 
See, the Jerusalem elite did 

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not. 
Appreciate Jesus. 

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Condemning them for their 
hypocrisy and their greed and 

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their. 
Abuse of power. 

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So they had him arrested and 
they brought him to the Roman 

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authorities and they said this 
man. 

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What was the? 
Accusation, they said this man 

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claims to. 
Be the Christ. 

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He claims to be king. 
Which is the. 

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Very thing that the Angel. 
Told the shepherds that Jesus 

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was. 
Born to do. 

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So. 
There was an accurate charge, 

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Pontius. 
Pilate the. 

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Roman governor knew. 
That Jesus. 

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Hadn't done anything wrong, 
though. 

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But Pontius Pilate was more 
concerned about his standing 

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with the Jerusalem elites than 
he. 

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Was about justice. 
And so he. 

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Had Jesus stripped? 
And beaten and nailed to a 

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cross. 
And then the crowds mocked him, 

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saying if. 
You're the Christ save yourself.

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If you're the Christ, save 
yourself. 

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These two things that Jesus was 
born to do. 

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To be the. 
Christ the King and to. 

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Be the savior. 
And he's being mocked on the. 

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Cross for these. 
Very things. 

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Why didn't Jesus save himself? 
He certainly could have. 

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He certainly could have come 
down from the cross. 

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He could have. 
Commanded the heavenly armies to

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come to his rescue. 
After all, he. 

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Had driven out demons. 
He had healed the sick. 

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He had raised the dead. 
He could have snapped his 

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fingers and all the heavenly 
hosts would. 

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Have wiped out. 
Pilot the Jerusalem elites the 

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Roman Empire entirely, but King 
Jesus did not give the. 

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Order to. 
Save himself? 

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Why not? 
Because Jesus came not to save 

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himself. 
But us just. 

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As the Angel said to the. 
Shepherds I. 

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Bring you good news. 
Of great joy that will be for 

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all people. 
For unto you is born this day in

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the city. 
Of David, a Savior, who is 

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Christ the Lord. 
The Angels message was good 

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news. 
For the shepherds. 

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Back then. 
It's still. 

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Good news today because Jesus 
came. 

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To us as Savior. 
And as King and the good news of

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Christmas. 
Especially is this that. 

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We too can go and see him. 
We too. 

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Can go just. 
As the shepherds. 

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Did remember what the Angel? 
Said this will. 

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Be a sign for you. 
You'll find a baby wrapped in 

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swaddling clothes and lying in a
Manger. 

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A Manger is a feeding through. 
It's the last. 

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Place anyone would look for a 
king. 

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But this wasn't an accident. 
It was a sign given by. 

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God to show. 
His great condescension not only

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did God take the initiative. 
To fix. 

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What was broken in our world? 
Not only did he give his own 

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son, but he also made. 
Jesus accessible to. 

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Everyone, even poor shepherds 
working the night shift. 

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They couldn't have gotten into a
palace. 

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But they sure. 
Could find a Manger and yet the 

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shepherds still had to do 
something right they they to 

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find the savior and king they 
had to admit that they needed a 

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savior and king and then they 
had to go and see him and 

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that's. 
Exactly what they did, they 

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dropped. 
Everything. 

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And they went to find Jesus. 
And Luke tells us at the end of 

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this passage in verse 20 that 
they returned, glorifying and 

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praising. 
God for what? 

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They had seen just as the Angel.
Had said. 

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They had met. 
Their savior. 

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And their king. 
How about you today? 

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Many. 
Still give their. 

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Allegiance to other tyrants. 
Petty tyrants often times. 

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To those who would give us 
wealth or popularity. 

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Or comfort. 
But none of those kinds of 

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things can save. 
You. 

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They can only keep you enslaved.
Jesus is the King who came to 

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save. 
And by God's grace, we don't 

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need any sort of VIP. 
Passes to go. 

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And see him, for he's right here
among us. 

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He is here. 
In the humility. 

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Of this church he is accessible 
to all right here. 

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Not the church building, but 
rather in the Saints. 

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Who are gathered? 
Here tonight, who've sworn 

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allegiance to him as King and 
his savior. 

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Swearing allegiance to. 
Jesus above every power or. 

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Principality. 
Every president, every 

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governing. 
Official Jesus is the highest. 

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And most. 
Worthy of our. 

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Allegiance and. 
Our praise. 

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And that's. 
What we have? 

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Chosen to do. 
For those of you who. 

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Are new to this community or new
to Christianity? 

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I encourage you to make that 
same commitment and give your 

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allegiance to Jesus as King 
sooner or later. 

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We all will bow before him 
because he has. 

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Come to reign. 
Over all things Bow. 

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Before him now. 
Give your life to him now, 

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because he came not only to be 
king. 

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But also to save, also to save. 
Remember to find him you. 

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Will have to. 
Do what everyone else. 

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Has had to do all the way back 
to the shepherds you have. 

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To admit your need. 
For a Savior who is Christ the 

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Lord. 
And turn to him. 

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So I encourage you. 
Follow the shepherds to Jesus. 

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Go with them to see this thing 
that has happened in Bethlehem. 

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Admit your need for Him as both 
Savior and King, and then come 

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with. 
Us. 

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Let us. 
Adore him together, He's what 

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we've been looking for all 
along. 

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Will you pray with me? 
We thank you Almighty God for. 

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This the greatest. 
Gift that you could have given 

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at Christmas the most. 
Costly gift. 

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Of your son, thank you for. 
Life. 

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In his name, thank you. 
For hope. 

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In him. 
Thank you. 

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00:18:01,560 --> 00:18:05,120
For the hope that you are. 
Setting everything that is 

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00:18:05,120 --> 00:18:07,040
broken in our. 
World to rights. 

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Through Him and thank you that 
you can set our broken hearts 

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00:18:11,920 --> 00:18:14,960
and lives in order. 
Lord we. 

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Turn to you with our sin and 
with. 

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00:18:20,120 --> 00:18:25,120
All of the hurts. 
That we experienced all the 

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00:18:25,120 --> 00:18:26,640
injustice. 
That we see. 

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00:18:28,120 --> 00:18:31,040
We also turn to you. 
With the hope that we have for a

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00:18:31,040 --> 00:18:33,840
good life. 
And to live. 

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Forever with you. 
And we say, welcome, Jesus King 

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00:18:41,600 --> 00:18:50,520
and Savior, may you reign over 
every person here and save us, 

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00:18:51,920 --> 00:18:54,720
for we pray in the name of the 
Father and the Son and the Holy.

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00:18:54,720 --> 00:18:56,240
Spirit. 
Amen.

