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First Samuel chapter 10, today's
Old Testament lesson, we're 

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we're going through First Samuel
carefully and slowly, and 

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today's lesson is about God's 
chosen king trampling the 

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serpent under his feet. 
God's chosen King tramples the 

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serpent under his feet and it's 
a reminder of what Jesus Christ 

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our King has done for us and the
spiritual warfare that He calls 

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us to undertake in His name. 
So let's pray as we turn to His 

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Word. 
We thank You, Almighty God, for 

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the gift of Your Word, and you 
call us to to read it and to 

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listen and obey what You have 
for us. 

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We can't do this apart from Your
grace and the power of Your 

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Spirit. 
So pour out Your Spirit upon us 

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that we would learn and 
understand and have the courage 

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to live faithfully according to 
what you teach us and bless us 

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as we go out from this place, 
that we would live in accordance

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with your word and these things 
we ask in Jesus name, Amen. 

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So today's lesson from First 
Samuel chapter 10 and 11 is a 

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pivotal moment in the history of
redemption. 

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It describes how God chose Saul 
to be Israel's first king, and 

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then Saul united all 12 tribes 
of Israel to fight the Ammonites

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who had laid siege to God's 
people in the city of Jabish 

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Gilead, which is on the eastern 
side of the Jordan River in 

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modern day Jordan. 
The most important word in this 

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story is a word unfortunately 
left untranslated in our English

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Bibles. 
It's the word Nakash Nakash, 

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which means serpent, but is the 
name of the Ammonite king. 

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It's the very same word that is 
used to describe the tempter in 

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Genesis chapter 3. 
Let's think back to the 

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beginning of the Bible just for 
a moment. 

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In the beginning, God made Adam 
in his image to rule over his 

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creation, to be king under God, 
his vice Regent, his under king.

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But those whom God calls to to 
rule must be trained and tested 

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before they rule. 
And the most important lesson to

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be learned is that you can never
overrule God. 

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No matter how important your 
role, you always remain his vice

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Regent. 
You always remain his assistant 

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in ruling. 
You never get out in front of 

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him. 
You always must obey His word. 

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So God trained Adam for 
kingship. 

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He taught him how to guard and 
tend his garden sanctuary in 

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Eden. 
And God told Adam that all the 

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fruiting trees were good for 
food, but one fruit was 

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forbidden for a time until Adam 
grew to maturity before the 

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Lord. 
But Adam alone was insufficient 

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for this role to rule. 
And so God made Eve to partner 

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with Adam in the work of 
multiplication and dominion. 

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And it was Adam's duty to train 
Eve for their royal duties, just

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as God had trained him. 
And then came the test. 

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Nakash the serpent, Genesis 
chapter 3 came to Eve and and 

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asked, did God really say you 
shall not eat of any tree in the

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garden? 
Adam should have crushed Nakash 

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right then and there. 
He should have crushed him under

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his feet. 
Instead, Adam listened in 

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silence. 
And then when Eve picked the 

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forbidden fruit, Adam should 
have rushed to her rescue. 

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Instead he watched her eat it. 
And when Eve didn't die, Adam 

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thought I should do this too. 
God had called him and trained 

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him for high office, but he 
buckled in the face of danger. 

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He disobeyed God's word, and he 
failed the serpent test. 

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And that could have been the end
of the whole story for us. 

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That could have been where 
humanity ended right then and 

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there. 
But God and his great love chose

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to redeem us. 
He promised that someday a royal

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descendant of Adam and Eve would
come to defeat Nakash the 

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Serpent. 
Nakash might bruise his foot, 

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his heel, but this king would 
someday crush the Serpent's 

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head. 
And that's what makes today's 

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story so incredibly exciting. 
And we come to First Samuel 

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chapter 10 page 218 in the 
Church Bible, Nakash the serpent

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has has arrived in Israel and he
has come and laid siege to 

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Jabish Gilead on the eastern 
side of the Jordan. 

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In modern day Jordan, the people
now want a king to lead them 

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into battle. 
For Samuel 1017, men from all 12

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tribes of Israel gather at 
Mitzvah the Watchtower, the 

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place the central meeting area 
where all the tribes come 

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together to prepare for war. 
And in verses 18 and 19, Samuel 

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reminds the soldiers who are 
gathered that God is their king.

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He's the high king. 
He's the one who truly protects 

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them. 
He reminds them back about what 

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happened back in Egypt when God 
was the one who delivered them 

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from Pharaoh. 
And God brought plagues upon the

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Egyptians and delivered them 
through the waters of the Red 

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Sea. 
And, and they remember what's 

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just happened in the story of 
First Samuel, that the 

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Philistines had come and 
defeated them and taken the ark 

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into captivity. 
But then it was God alone 

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through the ark who brought 
plagues on the Philistines. 

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And when the Philistines came to
make war with them again, and 

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they were gathered in prayer, it
was God who thundered and God 

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who routed the Philistines. 
It is God who fights their 

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battles. 
And Samuel reminds them that it 

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is God who is their high king. 
He alone saves them from their 

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trials and troubles. 
And then, having made this 

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point, look at verse 20. 
Samuel leads them in casting 

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lots to choose their king. 
Now why would he do this, since 

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we already know from earlier in 
the story that Samuel has 

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quietly anointed Saul to be the 
king? 

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Because God's Word requires in 
all legal matters at least two 

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witnesses to confirm what has 
been done. 

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And so here God brings the whole
Israelite army together to 

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affirm together as witnesses 
what Samuel and Saul already 

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knew, that Saul had been chosen.
And so by Lot, by God directing 

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the Lots verse, the tribe of 
Benjamin is chosen, and then the

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clan of the Matrix and in the 
family of Kish, and then finally

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Saul is chosen by Lot to be the 
king over Israel. 

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But where is Saul verse 22? 
He's hidden among the baggage. 

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Unfortunately, translated and 
not, we're not giving his much 

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information as we need because 
this makes us all out to be a 

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coward when that's not the case.
It's as if he's hiding in a 

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duffel bag and that's not the 
case at all. 

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The the word translated baggage 
in Hebrew is a word that's often

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times used to describe military 
equipment. 

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They've brought all of the 
military equipment to the 

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watchtower and they've got it 
together. 

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And Saul already knows that he 
has been anointed to be king. 

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He already expects that this 
will be affirmed. 

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And he is down there amongst the
baggage being proactive. 

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He knows that war is at hand. 
He has been anointed to lead 

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them into it. 
And so he's with the baggage, 

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the military equipment, and he's
assessing their readiness to 

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face off against Nakash. 
So they called Saul back to the 

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assembly. 
Verse 23, everyone shouted Long 

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live the king. 
And then verse 25, Samuel 

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reminded the people of the 
duties of the king. 

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Moses had done this previously 
in Deuteronomy. 

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God had done it in Genesis 2, 
teaching before the testing. 

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And in this time once again, God
doesn't forbid monarchy. 

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It's right in his plan to redeem
the world. 

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But every king must conform to 
the word of God, to God's 

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standards. 
And especially what's driven 

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home in these passages is that 
they must copy and read and obey

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the word of God. 
That is a primary duty of the 

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king, and you and I are called 
to this work also. 

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Like Adam and Eve, like Saul, we
too are called to be a vice, 

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Regents, junior kings and 
Queens. 

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Under God. 
We're called to reign as 

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stewards over the world that God
has made. 

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He places us in some part of his
creation and gives us rule under

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Him. 
And our success in this work 

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again, depends upon copying and 
reading and obeying the word of 

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God. 
That's our first job in all 

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things. 
Verse 26, Saul went back to the 

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to his home in the Benjamite 
city of Gibeah. 

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Maybe this is 5 miles South of 
the Watchtower. 

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And there's such a huge back 
story to what's happening here. 

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I have to explain it. 
And it's a little complicated, 

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so stick with me. 
He's he's leading a troop of 

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soldiers who are already loyal 
to him. 

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God has touched their hearts. 
This is a pivotal moment in the 

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story of redemption because just
a few generations earlier, 

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Gibeah had been a place, a very 
wicked city, a city that had 

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become like another Sodom in 
Israel and where guests to the 

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city had been surrounded by this
band of rapists and a woman had 

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been brutally treated and 
murdered in the city. 

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And as a result of this, some 
who were loyal to the Lord had 

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done essentially what happened 
when Emmett Till was murdered in

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the civil rights era and his mom
chose to have an open casket so 

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that all the world can see what 
had happened. 

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In this case. 
They took the woman's body and 

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they divided it up and they sent
it to all Israel and said this 

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has happened, this wicked thing 
has happened in Gibeah. 

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Everyone come together and come 
to Gibeah to to put this whole 

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city under a ban to punish this 
city. 

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So this wickedness never happens
again in Israel. 

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And so that was how the 11 
tribes, the other 11 tribes came

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together against the 
Benjaminites maybe just a couple

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of generations earlier in the 
city of Gibeah, and had pretty 

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much destroyed it, devastated 
it. 

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And almost all the Benjaminites 
have been wiped out. 

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As it turned out, when all 
Israel came together, actually 

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only one city had stayed home 
and not fought in that war. 

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Can you guess what city that 
was? 

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It was Jabesh Gilead on the 
eastern side of the Jordan in 

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what is modern day Jordan. 
We've already heard about that 

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city in today's reading. 
It's the story that's under 

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attack by the serpent now by 
Nakash. 

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He's surrounded it and they're 
about to be put under the ban by

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their enemies a couple of 
generations earlier. 

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When, when? 
When Gibia had been destroyed 

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and almost all the Benjaminites 
had been wiped out, but Jabish 

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Gilead had not come to be a part
of that fight, All the army of 

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Israel had gone over to Jordan 
and had surrounded Jabish Gilead

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and put that city to the ban. 
And as a result, this is a very 

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long story. 
Some of the surviving women from

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that town had come to Gibia and 
become the wives of the 

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surviving men of the 
Benjaminites. 

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And So what does this result in?
Saul's parents, or maybe Saul's 

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grandparents were very much a 
part of this story. 

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Saul exists because of survivors
of these two battles in these 

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two cities. 
And these two cities are very 

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much connected in Old Testament 
history, to make a very Long 

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story short. 
So here's why all this matters. 

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Saul was a Benjaminite. 
His father or his grandfather 

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was one of the few survivors. 
After all, Israel had attacked 

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Gibeah. 
And then we can't know for sure.

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It's very likely that Saul's 
mother or grandmother was a 

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survivor of what had happened to
Jabesh Gilead. 

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And now back to today's story. 
First Samuel 11 verse one, 

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Nahash the serpent and the 
Ammonite army have laid siege to

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Jabesh Gilead. 
Verse 2 the men of Jabesh have 

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offered surrender to them, and 
Nakash has agreed on the 

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condition that he gouge out 
their right eyes, which would 

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make them effectively unable to 
fight and would also bring 

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humiliation on all of Israel. 
So verse 3 the elders of Jabesh 

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send word to all Israel saying 
come and help us. 

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And you can be sure that they 
remembered and profoundly 

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regretted at this point what 
their grandparents had done when

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they had not gone to fight at 
Gibia. 

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And they expected that turnabout
would be fair play and no one 

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would come to rescue them at 
this time. 1st For when the 

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messengers arrived at Gibia, 
where the moms or the grandmas 

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were deeply connected to Jabesh 
Gilead, they were deeply 

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grieved. 
And when Saul verse 6 returned 

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from plowing the field and he 
heard the news, the Holy Spirit 

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rushed upon him, just as the 
Spirit had done in the book of 

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Judges with Samson and had done 
with Gideon and with others. 

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The Spirit rushes upon Saul and 
he cuts up his yoke of oxen, 

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just as had been done a couple 
of generations earlier with a 

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woman who had been brutally 
treated. 

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He cuts up the yoke of oxen and 
he sends the pieces throughout 

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all Israel. 
And he says, men of Israel, come

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and fight. 
If you don't come and fight, 

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this same thing will be done to 
you. 

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And it was also a call to 
renewal, not just a call to 

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fight, because it's an 
invitation to graciously come to

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the rescue of their brothers who
had sinned against them. 

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So it's a national version, I 
think, of the grace that Joseph 

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showed to his brothers in Egypt 
long before. 

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And again, this is a pivotal 
moment in the history of 

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redemption. 
For the very first time, Israel 

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is united under a king. 
He is filled with the Holy 

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Spirit, and Nahash the serpent 
has come into the garden, 

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flowing with milk and honey, and
he has come. 

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Nahash has come to dismember 
them. 

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And so King Saul calls all the 
men of Israel to unite as one 

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man and fight against the 
serpent, lest they be 

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dismembered themselves. 
And it works. 

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The fear of the Lord falls upon 
them all. 

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They meet together just West of 
the Jordan. 

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There are 330,000 of them who 
gather just across the river 

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from Jabesh. 
And so verse 10, the people of 

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Jabesh tell Nakash that tomorrow
we will come to you, and you 

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will do what is good in your 
eyes. 

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It's a double entendre and it 
it's very clever. 

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They think that they're going to
win, but the people of Jabesh 

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think that what will happen will
be good in their eyes. 

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The Lord will do a good thing, 
and God will crush the serpent 

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under their feet. 
And early the next morning, 

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Israel's army swarmed the 
Ammonites. 

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Verse 11. 
They came into the midst of the 

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camp in the morning watch. 
They struck down the Ammonites 

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until the heat of the day. 
And those who survived were 

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scattered so that no two of them
were left together. 

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Israel united under God's chosen
king, crushed the serpent under 

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their feet. 
Verse 12. 

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Some of Saul's loyal soldiers 
want to take vengeance on the 

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naysayers, but Saul says, no, 
no, not a man shall be put to 

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death this day for today. 
The Lord has worked, Yeshua has 

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worked salvation upon Israel. 
And so basking in this 

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salvation, verse 15, they go 
down to the Jordan River. 

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They cross the Jordan River at 
the same place that Israel had 

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entered into the Promised land 
centuries before under Joshua, 

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that at that time, you know, 
they took 12 Stones from the 

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river. 
They set them up as a pillar in 

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that place and all the men were 
circumcised in a renewal 

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ceremony. 
This time they pass through the 

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waters as a kind of baptism, and
on the West Bank they renew the 

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Kingdom and worship together, 
feasting and celebrating and 

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praising the Lord for the 
amazing things that he has done.

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And that brings us to the end of
the story and brings us now to 

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what does it mean for us? 
God made us to rule. 

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God created us to be involved in
multiplication and dominion 

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under Him as His vice Regents in
and through His Word. 

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God teaches us how to do this. 
He teaches us how to tend and 

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keep the garden wherever we're 
planted. 

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And through the power of the 
Holy Spirit, He calls us to 

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fight against Nahash the serpent
and crush him under our feet. 

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As it was for Adam and Eve, as 
it was for Saul. 

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Our success depends upon putting
God first, trusting that He is 

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the one who goes before us, and 
reading and obeying His Word. 

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As we're going to see in the 
next several weeks, Saul does 

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great in this battle, but it 
goes to his head and he puts 

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himself over God, and his 
success does not last. 

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He fails in the mission, He did 
not keep in step with God's 

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Spirit, and he lost the Kingdom.
But thanks be to God, because in

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the fullness of time God sent 
his Son into our world to be 

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King. 
The angels promised Mary and 

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00:19:33,720 --> 00:19:39,080
confirmed this with the heavenly
host and with the Magi in 

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Bethlehem. 
But Jesus didn't become king in 

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his infancy, did he? 
He had to learn obedience. 

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He had to be trained and tested 
before he ruled. 

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He studied the Scriptures, and 
he increased in wisdom and 

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00:19:56,840 --> 00:20:00,000
stature and in favor before God 
and man. 

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And then after his baptism, as 
we heard in the Gospel lesson, 

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he was tested in the wilderness 
before he began his public 

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ministry. 
Jesus expected the serpent. 

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00:20:14,840 --> 00:20:17,840
He knew what was coming. 
And he was ready. 

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00:20:18,000 --> 00:20:20,600
He fought the serpent and did 
not sin. 

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And ultimately, for our sakes, 
on Good Friday, he suffered the 

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00:20:24,960 --> 00:20:27,600
torture and humiliation of the 
cross. 

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00:20:28,160 --> 00:20:33,680
Nahash thought that he had had 
victory over God's chosen king. 

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He thought he had given him a 
head wound. 

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But on Easter he discovered his 
mistake. 

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00:20:39,320 --> 00:20:43,560
For Christ has died, Christ is 
risen, and Christ will come 

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00:20:43,560 --> 00:20:48,640
again, and Jesus is now the 
rightful King over all creation.

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00:20:48,640 --> 00:20:51,160
And all of us who are baptized 
belong to him. 

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00:20:51,320 --> 00:20:54,840
We are his subjects. 
We are called to love and trust 

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Him and to study and obey His 
Word. 

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And all other alliances and 
allegiances and affiliations are

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downstream from our loyalty to 
King Jesus. 

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All other kings and presidents 
and parties are downstream from 

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00:21:13,920 --> 00:21:18,760
our loyalty to King Jesus. 
All pastors and priests, bishops

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00:21:18,800 --> 00:21:23,600
and archbishops are downstream 
from our loyalty to King Jesus. 

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Every knee must bow to him. 
And again, we aren't simply 

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00:21:29,160 --> 00:21:32,400
called just to bend the knee 
before him, but also to rule 

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00:21:32,640 --> 00:21:37,560
under him as his vice Regents. 
He puts us in the ranks and He 

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uses us to grow His Kingdom. 
And once we understand and agree

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to this, we should expect that 
God would order our lives in the

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00:21:44,640 --> 00:21:48,360
same way that He would be 
teaching us, that He would be 

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00:21:48,360 --> 00:21:53,640
training us, and at times that 
we would be tested also. 

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00:21:53,840 --> 00:21:56,280
We have to learn how to discern 
right and wrong. 

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00:21:56,640 --> 00:21:59,440
We have to choose to do what is 
right, come what may, and we 

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should expect the serpent. 
We should not be surprised when 

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00:22:03,760 --> 00:22:06,840
the serpent comes. 
This is a necessary part of our 

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00:22:06,840 --> 00:22:09,240
training. 
When he comes, we mustn't give 

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00:22:09,240 --> 00:22:12,080
ourselves to Him. 
He means to do us harm. 

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00:22:12,080 --> 00:22:15,800
He comes to kill and destroy. 
He prowls around like a roaring 

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00:22:15,800 --> 00:22:20,640
lion, seeking someone to devour.
We must learn to join God in the

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00:22:20,640 --> 00:22:25,360
fight that he has already won, 
and to trust that he will crush 

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00:22:25,600 --> 00:22:30,200
the serpent under our feet. 
We almost we must also learn to 

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00:22:30,200 --> 00:22:34,680
fight the serpent together 
rather than fighting one 

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another. 
And when there are victories, we

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00:22:36,920 --> 00:22:40,360
must celebrate in worship, 
renewing our vows. 

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00:22:41,760 --> 00:22:47,160
And thankfully, when we fail, we
must look to Jesus, who for the 

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00:22:47,160 --> 00:22:52,400
joy that was set before him, 
endured the cross, despising its

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00:22:52,400 --> 00:22:55,920
shame and is now seated at the 
right hand of God. 

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By faith we await his death. 
Blow to the serpent. 

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00:23:02,600 --> 00:23:06,080
Let's pray. 
Thank you, Lord, that you are 

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00:23:06,080 --> 00:23:09,560
training us and preparing us, 
and you've called us to this 

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00:23:09,560 --> 00:23:15,920
work of ruling under you. 
And each person here I know has 

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00:23:15,920 --> 00:23:22,240
work to do this week that will 
be challenging and they need 

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00:23:22,240 --> 00:23:25,360
your help. 
And so we call upon you, Lord, 

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00:23:25,800 --> 00:23:29,320
to instruct them and prepare 
them and strengthen them, and 

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00:23:29,320 --> 00:23:34,360
then defend them from the enemy 
and give them success in this 

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00:23:34,360 --> 00:23:36,760
spiritual warfare that you've 
called us all to. 

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00:23:36,760 --> 00:23:40,000
And we pray this in the name of 
the Father and the Son and the 

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00:23:40,000 --> 00:23:41,240
Holy Spirit, Amen.
