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Good morning, Church of the 
Resurrection. 

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It is a glorious, glorious 
Sunday. 

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Deepak is playing the bass, 
right? 

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That's awesome. 
We're glad to see that. 

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Luke is playing the jembe, a 
sight that I have never seen 

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before. 
Steven is singing without a 

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guitar. 
It's I believe in miracles. 

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You all. 
Absolutely. 

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If you are new, my name is 
Sumani Megadi. 

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I'm one of the pastors here and 
over the last few weeks we have 

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walked through the 1st 3 
chapters of First Corinthians. 

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And Paul has been addressing 
division in the church. 

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And the Corinthians were 
rallying around human leaders 

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and they were forming camps. 
They were boasting in wisdom. 

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They were forgetting about the 
cross of Christ, the thing that 

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they should look to. 
And so our passage today is 

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First Corinthians 4, verse 1 to 
17 found on page 896. 

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And I invite you to turn to that
to follow along. 

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Now this whole letter, keep in 
mind, is a it's part of a 

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conversation. 
And we only get to hear one side

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of that conversation. 
Paul is responding to things 

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that don't, what we don't fully 
know about, but we can glean 

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part of the problems from the 
text. 

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One of the problems was how how 
the Corinthians venerated their 

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favorite apostles and they 
excoriated others that they did 

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not like. 
So in First Corinthians 41, Paul

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effectively says to the church. 
He says to them, look, I want 

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everyone to think of us, me, 
Apollos, and all the other 

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apostles as servants. 
He uses the word under rowers or

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officers on a ship, and the ship
is the church. 

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Jesus points to the direction 
that he wants to go and the 

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underoers move the vessel in 
that direction. 

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He says please think of us also 
as stewards of the mysteries of 

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God. 
House managers is what he's 

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referring to. 
Jesus has entrusted to the 

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apostles his mysteries, the 
mysteries of God, and he's given

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them the responsibility as house
managers to dispense these same 

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mysteries to the House of God, 
to the Church. 

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And Paul's applying these images
to himself and to Apollo's in 

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the context of the divisions 
tearing through the Corinthian 

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church. 
He's urging them to stop 

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treating apostles like 
celebrities or tribal leaders 

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and instead to see them as 
servants, stewards of Christ. 

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There are not personalities to 
rally behind or to use to 

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promote division. 
I believe the same is true for 

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us as well. 
Our unity is strengthened when 

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we all begin to see ourselves as
under rowers on Jesus ship and 

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house managers in God's 
household. 

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Not not in the same capacity as 
the apostles, certainly not in 

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the same capacity as Paul or 
Saphus, but in whatever capacity

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God has placed us in, in his 
house, on his ship. 

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So I want to talk about the 
disposition of servants and 

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stewards in God's house because 
how we see ourselves shapes how 

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we treat one another and it 
shapes how we guard against the 

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kind of the division that 
Corinth faced. 

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Let me pray for us. 
May the words of my mouth and 

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the meditations of our hearts be
pleasing unto you, our Lord, our

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Rock and our Redeemer. 
Let your word take root and draw

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us closer to you and to one 
another. 

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In Christ's name I pray. 
Amen. 

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Amen. 
So we are stewards and servants 

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of Jesus Christ. 
What does that mean about how we

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position ourselves? 
What do what? 

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What is our disposition? 
First of all, faithful stewards 

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and servants know that only 
Jesus's approval and judgement 

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counts. 
In the long run. 

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No one gets to judge the 
faithfulness of another servant 

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in the household of another 
under over on the ship. 

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And when I say faithfulness, I 
am not talking about sin. 

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Sin should absolutely be 
addressed and judged within the 

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church. 
In the next chapter, Paul begins

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to do that. 
And then in the next chapter he 

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tells the Corinthians, Don't you
know that there you are supposed

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to be judging disputes amongst 
yourselves? 

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Wise people amongst you should 
do that. 

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So in situations where there is 
sin, there should be judgement, 

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right judgement, and it should 
be addressed. 

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But look at verse 5 in our 
passage. 

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It says do not pronounce 
judgement before the time, 

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before the Lord comes, who will 
bring to light the things now 

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hidden in darkness and will 
disclose the purposes of the 

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heart when it comes to 
faithfulness related to things 

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that are hidden, motives, 
intentions, the purposes of the 

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heart. 
We don't get to judge that. 

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We can't judge that. 
Because you see, it's like the 

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Corinthians were saying, look, 
y'all, let's be honest, Paul, 

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he's not that great. 
I mean, his letters might be 

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weighty and heavy, but he's such
an unassuming presence. 

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He's weak. 
Not my kind of leader. 

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Oh, he's not like Apollos. 
Now Apollos, that guy can hold a

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crowd. 
That guy can talk. 

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You know what? 
He's not even one of the 

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original 12 apostles. 
I mean, he says he's an apostle,

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but he's not like Saphus. 
He had like a vision or 

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something. 
Jesus came and talked to him. 

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If he was truly an apostle, 
would he be suffering so much? 

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I mean, wouldn't his life be 
more blessed, right? 

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I mean, we are reigning in 
Christ right now. 

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We have the Spirit of God. 
Why is he always talking about 

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suffering and weakness? 
And so Paul tells them, look, it

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matters very little to me. 
What you think of me matters 

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very little. 
You cannot judge my motives and 

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my intentions and the purposes 
of my heart. 

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But he takes it further. 
I don't even judge myself. 

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I'm not aware of anything that 
would disqualify me from being a

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faithful steward and a servant 
before you. 

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But that doesn't mean much 
anyway because only Jesus 

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actually knows the intentions of
my heart. 

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Only he has the right to judge 
that. 

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It's like he's thinking of Psalm
139 where the psalmist says, 

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search me, O God, and know my 
heart. 

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See if there's any evil and 
wicked way within me, and lead 

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me in the path of righteousness.
You and I don't know ourselves 

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well enough to judge our 
intentions and motives fully and

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rightly. 
Only Jesus does. 

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You know, sometimes you write a 
sermon and something pricks you 

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as you're writing it. 
This is one of those, and it 

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might seem like a funny little 
example, but I think I think 

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it's right. 
I find myself judging fellow 

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Christians a lot when it comes 
to the things that I love, 

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especially Christian music and 
movies. 

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Yeah, You know, sometimes I 
intentionally watch badly 

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produced Christian films 
Intentionally. 

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Sometimes it's because I love to
hit them. 

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Sometimes it's because I want to
find out what our fellow 

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Christians are doing. 
And, you know, once in a while I

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find a diamond in the rough, 
something that stands like, yes,

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that one pops. 
And there was a movie that was 

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made in 2018, and I watched it. 
Was it this year or last year? 

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I can't remember 2018. 
And it was one of those movies 

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that Rotten Tomatoes didn't even
bother to make a review about. 

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Completely understand. 
It was fine. 

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But the main actor was so good. 
It gave a compelling 

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performance. 
And I was like, yes, that guy's.

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So I'm so glad he's on our side.
And I rendered him, and I 

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rendered A judgement. 
I wasn't thinking about that at 

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the moment. 
I was like, yes, that's so 

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awesome. 
But then I decided to look at 

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his credits, his film credits, 
and I did some research and 

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found enough to be like, I'm not
even sure this guy is one of is 

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in the same camp with me. 
I'm not sure he's a Christian in

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the 1st place. 
And then again, I judged motives

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and intentions just like that. 
I have no idea who this person 

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is, but because of his product, 
I was imputing to him motives 

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and intentions and desires. 
And I do this with all kinds of 

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things that fellow Christians 
produce with the work that they 

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do. 
I could seek the Christian music

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that I find boring or 
uninspiring. 

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I look at the street preacher 
standing faithfully perhaps, or 

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unfaithfully on the corner there
shouting Ouch out out that Jesus

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loves us. 
And I'm like, hey, you are 

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making all of us look bad as if 
that's what matters. 

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And again and again I assign 
motives and intentions and 

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value. 
I don't have the right to do 

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that. 
I mean, how many of these 

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brothers and sisters, doing the 
best they can, what they've been

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given, will one day hear from 
the Lord well done, good and 

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faithful servant while I was 
standing on the sidelines and 

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critiquing them. 
When sin is not involved, 

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faithful stewards of Jesus don't
sit in judgement over the 

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faithfulness of other servants. 
We just don't do that. 

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We also don't pay heed to the 
world's judgement either. 

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The world doesn't even know what
it's looking at when it sees the

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church. 
It doesn't. 

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Again, not talking about sin. 
It's sad, but it's true that the

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world can see sin in the church 
and say hypocrites. 

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That should not be. 
And they're right about that 

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sometimes because of us, the 
Gentiles or people who don't 

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believe in the Lord Jesus 
Christ, blasphemy our God, and 

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that should not be. 
But even then, they won't get it

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right. 
Not only can they not judge 

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intentions and motives, they do 
not have the spirit of truth 

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like we read in the Gospels. 
They have a different standard 

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from Jesus Christ. 
I mean, for a simple example, 

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Jesus defines love in a way that
the world does not understand. 

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And so we as faithful servants 
of Jesus know that we do not 

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live by the praise, the approval
or judgment of the world. 

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Other Christians don't judge us,
our intentions and motives. 

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We don't judge our own 
intentions and motives. 

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Rightly, the world can't do that
either, but Jesus does. 

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So we need to Orient our hearts 
towards him, the one who will 

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bring to light the motives and 
intentions of every heart. 

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And when that day comes, and 
only when that day comes, will 

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we hear praise from God. 
There will be moments in your 

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life when others cry out. 
How could you? 

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And yet later God will say, well
done, good and faithful servant.

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So let's see ourselves as 
servants and stewards of Christ 

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who focus on Jesus approval only
as servants and stewards of 

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Christ. 
Second point, we humble 

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ourselves. 
We maintain a posture of 

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humility toward the Word of God.
Part of the Corinthian problem 

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was verse 6. 
They were going beyond what was 

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written. 
They were stepping outside the 

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clear teachings of Scripture, 
and they were adding layers of 

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human wisdom to judge things 
that only God can rightly judge.

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And according to verse 6, when 
one goes beyond Scripture, one 

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becomes puffed up in favour of 
one against the other. 

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But servants and stewards of 
Jesus humble themselves before 

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God's Word and they obey it. 
No embellishments, no caveats, 

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no additions, no. 
Oh, but you don't understand 

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none of that. 
They not only believe it, they 

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obey it. 
They not only obey it, they 

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believe it. 
They accept God's Word as the 

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final authority on all matters, 
and they act like it. 

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And if they don't, pride comes 
in As servants and stewards, we 

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maintain a posture of humility 
toward the gifts that God has 

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given to us. 
Basically, between putting 

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chapter 1 and chapter 4 
together, Paul is effectively 

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saying, yes, I do give thanks to
my God always when I think and I

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pray for you because I know that
he has enriched you in 

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everything, in all speech and 
knowledge, so that you do not 

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lack any spiritual gift. 
You guys have it all, but come 

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on, did you manufacture these 
gifts? 

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Of course not. 
And if you didn't manufacture 

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the gifts, why are you acting as
if you didn't receive them from 

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God, Through me no less. 
Why are you acting as if you 

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earned it or you created it? 
What is all this comparison 

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nonsense when we're all supposed
to be servants of God? 

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Paul is telling them to be 
humble about the things that 

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they have received. 
Now imagine that you are at a 

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wedding reception and someone 
wearing a perfectly tailored 

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designer suit walks in. 
Awesome shoes, great tie, and 

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all heads are turning and 
they're complimenting this man. 

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He stands up straighter, adjust 
his tie like he's on a runway, 

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and he takes in all these 
comments and he feels bold and 

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confident, but nobody knows the 
truth. 

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The suit is borrowed. 
He didn't even pay for it. 

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He's going to return it in the 
morning. 

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I imagine if he starts 
criticizing others for their 

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outfit or begins to pretend that
he made the suit himself, that's

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absurd. 
And yet how often do we do the 

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same with the gifts God has 
given us? 

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We wear them like we earned 
them. 

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We compare, we critique, we get 
puffed up. 

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And I'm not just talking about 
spiritual gifts. 

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I'm talking about your degree. 
I'm talking about your 

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influence, your status, your 
wealth, all the things that God 

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has blessed you with, the things
you have received. 

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Faithful stewards know 
everything we have is borrowed. 

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And so we wear the suit with 
humility and with purpose. 

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And one of the purposes of God's
gifts to us is to is to edify 

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the church. 
We steward our gifts for the 

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edification of the church. 
Paul practices what he preaches.

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He took the mysteries of God, 
steward them towards the 

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Corinthian church, and he 
invested deeply in them, 

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specifically in training up 
Timothy as a faithful servant of

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Christ. 
And the application for us is 

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clear. 
We should steward what we have 

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received in the same way, 
especially in the work of 

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discipleship. 
If you have been walking with 

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Jesus for a while now, you 
should be pouring into somebody 

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else what you have received. 
That's what faithful servants 

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do. 
So quick plug for the mentoring 

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program that we have here in the
church, if you are interested, 

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and if you think you're you're 
the kind of person who has 

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experienced life in such a way 
that you can put into somebody 

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00:15:29,960 --> 00:15:32,920
else, please talk to us so that 
we can connect you with others 

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who are looking for that kind of
discipleship. 

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We also maintain a posture of 
humility toward discipleship 

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itself. 
Now Paul's primary focus in this

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chapter concerns his Apostolic 
authority, and he returns to 

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that theme again in his second 
letter. 

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But here you see the Corinthians
were struggling to submit to 

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him. 
They were questioning his role, 

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resisting his correction. 
Verse 15 and 16, he says to 

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them, I became your father in 
Christ Jesus through the gospel.

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Therefore I urge you imitate me.
I get it that we have a 

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discomfort with authority, 
especially spiritual authority. 

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We have multiple examples of how
it's been misused. 

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There are many bad actors who 
wielded it wrongly, but 

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Scripture teaches us that we are
to submit to the faithful 

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stewards God has placed over us.
And not just your pastors, of 

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course, that includes your 
pastors, but looking for people 

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who have been in the faith 
longer than you have that are 

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emulating, imitating Jesus 
Christ such that you will grow 

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under them. 
That's what Timothy did. 

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Timothy did it. 
This young man did it to the 

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point that Paul felt confident 
to send Timothy to this church 

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that was having problems and 
say, hey, listen to this young 

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man. 
He's going to remind you of 

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everything that I have taught 
him. 

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Timothy submitted to 
discipleship and so should we. 

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And again, there's a mentorship 
programme here in the church. 

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If you're interested in 
receiving discipleship from 

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people who have walked in the 
faith, please reach out to us. 

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So faithful stewards and 
servants maintain a posture of 

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humility toward the Word of God,
toward what we've received, and 

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toward discipleship. 
Lastly, Third Point, Third 

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Point, Stewards and servants 
expect to be treated like their 

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master. 
And again, hear Paul's voice. 

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Oh, Corinthians, So you think of
yourselves as royalty now, do 

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you? 
Because of the manifestations of

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God's gifts among you. 
All hail the Corinthian church 

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kings at last reigning 
gloriously apart from the very 

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00:17:48,160 --> 00:17:50,520
ones who first delivered to you 
the mysteries of God. 

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You know, I wish you really were
reigning Corinthians, so that we

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might reign with you. 
If you have eyes to see, you'd 

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notice that the very apostles, 
even the ones you sometimes call

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super apostles, don't exactly 
have it. 

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Great. 
Have you not seen what God and 

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00:18:05,880 --> 00:18:09,560
His wisdom has done? 
He has made us apostles, like 

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00:18:09,560 --> 00:18:13,760
slaves, like gladiators dragged 
into the Colosseum, put on 

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00:18:13,760 --> 00:18:16,840
display as a spectacle of death 
to the world. 

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Watch, and to angels too. 
And Paul goes on and on to say 

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that while the Corinthians see 
themselves as wise, strong, and 

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00:18:23,800 --> 00:18:27,880
honored, the apostles are 
treated like fools, weaklings, 

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00:18:27,920 --> 00:18:31,080
and outcasts. 
They endure hunger, mistreatment

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00:18:31,120 --> 00:18:34,560
and shame with blessing, 
endurance and grace. 

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00:18:35,680 --> 00:18:39,880
This is really biting language 
and Paul is using it to relay a 

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00:18:39,880 --> 00:18:42,360
very important point. 
Faithful servants and stewards 

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00:18:42,360 --> 00:18:45,400
of Jesus Christ live with the 
expectation that they will be 

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treated as their Master was 
treated. 

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00:18:48,440 --> 00:18:50,520
They are not surprised by 
suffering. 

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00:18:51,480 --> 00:18:53,120
They anticipate it. 
Sometimes. 

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They do not expect right now to 
live the kind of life that they 

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will one day have when the Lord 
Jesus returns that life of the 

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life, the life of those who will
reign with Christ. 

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Instead, they understand that 
faithfulness in his house often 

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means receiving in some form the
same rejection, the same 

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00:19:15,600 --> 00:19:18,920
hardship, and the same 
opposition that Jesus himself 

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00:19:19,360 --> 00:19:22,880
endured. 
Listen to the following verses 

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from Scripture. 
Three of them, four of them in 

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00:19:26,920 --> 00:19:31,480
Hebrews. 
So Jesus also suffered outside 

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00:19:31,480 --> 00:19:35,560
the gate in order to sanctify 
the people through His own 

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00:19:35,560 --> 00:19:38,200
blood. 
Therefore, let us go to Him 

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00:19:39,480 --> 00:19:48,720
outside the camp and bear the 
reproach he endured from first. 

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00:19:48,720 --> 00:19:53,160
Peter, beloved, do not be 
surprised at the five year trial

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00:19:53,160 --> 00:19:57,280
when it comes upon you to test 
you as though something strange 

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00:19:57,280 --> 00:20:01,160
were happening to you. 
But rejoice insofar as you share

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00:20:01,160 --> 00:20:05,240
Christ's suffering, that you may
also rejoice and be glad when 

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00:20:05,240 --> 00:20:09,040
His glory is revealed from 
Timothy. 

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All who desire to live a godly 
life in Christ Jesus will be 

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00:20:13,960 --> 00:20:20,000
persecuted. 
Romans 8 as it is written, for 

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00:20:20,000 --> 00:20:23,760
your sake we are being killed 
all the day long. 

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00:20:23,920 --> 00:20:26,720
We are regarded as sheep to be 
slaughtered. 

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00:20:28,840 --> 00:20:33,560
There are places in the world 
where Christians memorize whole 

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00:20:33,560 --> 00:20:37,880
books of the Bible because if 
they own a physical copy, it 

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00:20:37,880 --> 00:20:41,880
would mean imprisonment, 
torture, maybe even death. 

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00:20:43,680 --> 00:20:48,000
Their prayers are whispered and 
silent because if they are 

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00:20:48,000 --> 00:20:51,880
overheard, they'll be turned 
over to the authorities, even by

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00:20:51,880 --> 00:20:56,040
their own family. 
I say that with people that I'm 

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00:20:56,040 --> 00:21:00,600
thinking of right now, when 
there are worship services, when

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00:21:00,600 --> 00:21:04,000
they actually happen, they 
actually gather together in 

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00:21:04,160 --> 00:21:07,080
darkness where there's no light,
there's no sound. 

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00:21:07,960 --> 00:21:12,240
They mouth the words of hymns 
because they Can't Sing the 

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00:21:12,240 --> 00:21:15,440
words out loud. 
If they are heard, they're in 

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00:21:15,440 --> 00:21:18,480
trouble. 
Yet they continue to gather. 

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They continue to pray, they 
continue to serve. 

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They don't ask why is this 
happening to me? 

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00:21:26,120 --> 00:21:29,560
Because they know. 
They know the cost of following 

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00:21:29,600 --> 00:21:31,400
Jesus who was crucified for 
them. 

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00:21:33,320 --> 00:21:37,920
Now compare that with us. 
We pray aloud in public places. 

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00:21:38,720 --> 00:21:44,280
We choose churches based on, you
know, the style of music, the 

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00:21:44,280 --> 00:21:48,280
colour of the carpet or the 
ceiling or how good the coffee 

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00:21:48,280 --> 00:21:51,880
is. 
We gather openly, we broadcast 

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00:21:51,880 --> 00:21:55,640
our sermons online, we sing with
microphones and follow Jesus 

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00:21:55,640 --> 00:21:59,760
without hiding and praise God. 
I'm not saying that to 

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00:21:59,760 --> 00:22:03,320
shameless. 
We are blessed to have that kind

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00:22:03,560 --> 00:22:05,880
of freedom. 
We should be thankful for it, 

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00:22:06,040 --> 00:22:08,280
but we should not be deceived by
it. 

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00:22:10,120 --> 00:22:12,640
Because the moment hardship 
comes, or when obeying Jesus 

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00:22:12,640 --> 00:22:16,560
costs us reputation, income, 
comfort, some of us are shocked.

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00:22:17,400 --> 00:22:20,680
We shouldn't be. 
We shouldn't ask why would this 

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00:22:20,680 --> 00:22:24,040
happen to me? 
Because our brothers and sisters

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00:22:24,040 --> 00:22:26,120
around the world in return will 
ask us. 

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00:22:26,320 --> 00:22:30,880
Why shouldn't it? 
Faithful stewards and servants 

367
00:22:30,880 --> 00:22:33,520
of Jesus don't expect to be 
treated better than their 

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00:22:33,520 --> 00:22:37,200
masters in the here and now. 
They know that living between 

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00:22:37,200 --> 00:22:42,320
the cross and the crown in the 
future sometimes means suffering

370
00:22:42,560 --> 00:22:46,920
now, glory later. 
And many of us are going through

371
00:22:46,920 --> 00:22:49,840
hard circumstances and hardship 
for different reasons. 

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00:22:51,360 --> 00:22:53,440
Let us not be. 
Let us not be surprised. 

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00:22:54,520 --> 00:22:56,200
Thank you Greg for choosing that
song. 

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00:22:56,200 --> 00:23:01,840
Leaning on the everlasting arms.
Let us lean on the everlasting 

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00:23:01,840 --> 00:23:06,520
arms of Jesus Now. 
I started out by saying that our

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00:23:06,520 --> 00:23:09,800
unity is strengthened when we 
all begin to see ourselves as 

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00:23:09,840 --> 00:23:14,920
under roars on Jesus ship and 
house managers in his house. 

378
00:23:15,760 --> 00:23:19,600
And when we adopt that posture, 
we stop competing, we stop 

379
00:23:19,600 --> 00:23:23,360
comparing, we stop dividing 
because servants aren't rivals. 

380
00:23:23,800 --> 00:23:28,600
Stewards don't claim ownership. 
So I want you to examine your 

381
00:23:28,600 --> 00:23:31,960
heart. 
Are you judging other people's 

382
00:23:31,960 --> 00:23:35,800
motives and intentions, the 
hidden purposes of their heart? 

383
00:23:37,160 --> 00:23:42,360
Are you living by the judgement 
of others, or are you trying to 

384
00:23:42,360 --> 00:23:47,200
be faithful to Jesus? 
Are you humble before God's 

385
00:23:47,200 --> 00:23:52,640
Word, humbly using your gifts, 
pouring out into the lives of 

386
00:23:52,640 --> 00:23:56,760
other people, or humbly 
submitting to discipleship, 

387
00:23:57,200 --> 00:23:58,880
receiving from the life of other
people? 

388
00:24:00,560 --> 00:24:06,040
Do you have the steady faith of 
someone who knows that suffering

389
00:24:06,280 --> 00:24:14,960
is part of following Jesus? 
We are not our own, we belong to

390
00:24:15,000 --> 00:24:18,280
Jesus. 
Let's be faithful servants and 

391
00:24:18,280 --> 00:24:29,920
stewards and we pray for us. 
You are our Master and before 

392
00:24:29,920 --> 00:24:36,080
you we stand or fall. 
We pray that you would Orient 

393
00:24:36,080 --> 00:24:38,240
our hearts towards what you 
think. 

394
00:24:41,280 --> 00:24:47,000
Teach us to be faithful to you 
that your Son will be glorified 

395
00:24:47,000 --> 00:24:52,880
and magnified so that the world 
may see See Him lifted up in our

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00:24:52,880 --> 00:24:58,280
midst and they will be drawn to 
His beauty, His goodness, and 

397
00:24:58,280 --> 00:25:01,360
His truth. 
In your Son's name I pray. 

398
00:25:01,600 --> 00:25:01,920
Amen.
