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Good morning, everyone. 
It is a beautiful, contemplative

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days, isn't it? 
There's something about rain and

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an overcast sky that just makes 
me want to rest in the Lord. 

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Yeah. 
Anyway, if you are new, my name 

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is Somane Megadi. 
I'm one of the pastors here at 

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Church of the Resurrection and I
am happy, glad to be looking at 

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the Word of God with you today. 
We're going to be looking at 

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First Samuel chapter 19. 
It's found on page 227 in the 

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Pew Bibles in front of you if 
you want to follow along. 1st 

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Psalm 19. 
There is a slow deforming that 

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can happen when we consciously 
or subconsciously decide that we

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are the main character of our 
reality. 

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We start filtering every 
conversation, every 

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relationship, every circumstance
through the question. 

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What about me? 
How many of you are familiar 

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with this movie? 
What about Bob? 

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Oh, good. 
Cuts across all ages. 

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That's awesome. 
There's a particular line that's

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become very famous from that 
movie. 

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It's Gimme, Gimme, Gimme. 
I need, I need, I need. 

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And I'm using it out of context,
but it does fit into what I want

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to talk about. 
Because when you're thinking 

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about just yourself, you can 
become unsustainably fragile. 

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And the reason for that is 
because you think that anyone 

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who disagrees with you is a 
potential threat, threat both to

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you and to whatever it is that 
you are accomplishing. 

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And so far in the sermon series,
we've seen King Saul violate the

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command of God during the 
Amalekite war and set up this 

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self glorifying monument of 
himself. 

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We see that God rejects Saul's 
kingship because of this, and he

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secretly sends Prophet Samuel to
anoint David, a faithful 

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shepherd, to be the next ruler. 
And then David Gaines national 

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acclaim when he defeats Goliath 
in chapter 17. 

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Then some kind of all consuming 
jealousy all of a sudden drives 

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us all to try and kill David 
twice with a spear. 

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And then he uses marriage and 
he's trying to manipulate David 

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and send him into battle to be 
killed by Israel's enemy. 

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And his schemes constantly 
backfire. 

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And if you look at verse 30 of 
chapter 18, it says that David 

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had become had more success than
all the servants of Saul, so 

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that his name was highly 
esteemed. 

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In the chapter we're going to 
look at this morning, we're 

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going to see Saul's continuing 
downward spiral. 

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He persists in thinking only 
about his self glorifying 

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legacy. 
Pride and selfishness have taken

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hold of him so much that he has 
rejected God and so therefore he

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has rejected David. 
Everything he touches is 

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despoiled because he is at the 
center of his story. 

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So as we walk through this 
passage this morning, I want you

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to ask yourself, think about 
this question and we come back 

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to it at the end. 
Who is genuinely at the center 

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of your story? 
Is it you or is it the Lord? 

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Let me pray for us. 
It is a gift, Father, that you 

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have given us in your word. 
As we open it this morning, 

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please speak to all of us. 
May the words of my mouth and 

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the meditations of our hearts be
pleasing and acceptable unto 

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you, Heavenly Father. 
It is in your son's name, I 

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pray. 
Amen. 

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Amen. 
All right, So the chapter opens 

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with a terrifying command from 
Saul. 

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He tells his son and his 
servants, basically his whole 

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household to kill David. 
But The thing is, Jonathan, 

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Saul's son, delighted greatly in
David. 

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He delighted greatly in David. 
Keep in mind, Jonathan is 

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supposed to be the Crown Prince.
He's supposed to take over after

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Saul. 
But he's not just tolerating 

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David. 
It's like, OK, fine, God has 

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chosen him to be the king. 
That's OK. 

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He's rejoicing. 
He's delighting in David. 

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He loves him. 
And because he loves him, he can

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genuinely celebrate all of 
Davis's success. 

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Back in First Samuel 18, after 
the great victory against the 

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Philistines, The women of 
Israel, they celebrate and they 

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sing and they dance and they say
this. 

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Saul has struck down his 
thousands and David his ten 

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thousands. 
And when Saul hears this, he 

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loses his ever loving mind. 
He takes it as a personal 

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insult, even though this is just
a poetic way of multiplying 

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praise to God for a great 
victory. 

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But notice who is completely 
left out of that song? 

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Jonathan. 
Jonathan isn't mentioned. 

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And he was a phenomenal warrior.
He had a great achievement under

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his belt. 
If anybody had the right to say,

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hey, what about what about me? 
Where am I in that song? 

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It's Jonathan. 
Yet Jonathan doesn't complain. 

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He doesn't look at his father or
David with an evil cynical eye. 

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Instead, his actions prove a 
deep abiding love for both of 

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them. 
Why? 

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Because Jonathan is operating 
from a wonderful freedom, the 

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freedom of a God centered heart.
The focuses on God's glory. 

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If the Lord chooses to deliver 
Israel through David, Jonathan 

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rejoices. 
If the spotlight happens to be 

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on Saul, Jonathan rejoices. 
He understands that God's work 

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does not become less good just 
because his name is not attached

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to it. 
That's that kind of freedom that

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he has. 
So when we pivot our focus away 

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from our own ego, away from 
looking inward, away from our 

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own advancement, and we look to 
the glory of God the way David 

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did, the way Jonathan did, we 
don't have to win every 

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argument. 
We don't have to control the 

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room. 
We don't have to secure every 

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piece of praise. 
We don't have to have every 

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single promotion it can pass us 
by. 

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That kind of freedom sets us 
free. 

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And it's the kind of God 
oriented focus that empowers us 

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to do what Jonathan does in this
passage here, he becomes a 

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peacemaker. 
He goes to David and he tells 

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David, look, my dad wants to 
kill you. 

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But here's what we're going to 
do. 

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I'm going to have a talk with 
him in in the place where you 

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can hear. 
And he gets his father and he 

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says to his father, he reminds 
his father first of all of God's

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word. 
In verses 4 and 5, Jonathan 

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tells Saul that David has not 
sinned against him. 

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In fact, everything that David 
has done has benefited Saul. 

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Why then will you sin against 
innocent blood by killing David 

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without cause? 
What Jonathan is doing here is 

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alluding to Deuteronomy chapter 
19, which strictly warns Israel 

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against shedding innocent blood.
He's forcing Saul to realize, 

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look, you might be king, but you
are still subject to the Word of

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God. 
If you move forward with this 

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murderous intent, you're putting
yourself squarely under God's 

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judgement. 
Now Jonathan can see this 

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clearly, but Saul can't because 
a constant inward focus, what 

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about me attitude always creates
blind spots where the Word of 

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God should be. 
And then Jonathan then speaks 

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with relational wisdom. 
He reminds Saul of the day David

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risked his life against Goliath,
how the Lord brought a 

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staggering deliverance for all 
Israel. 

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So the in verse 5, he says, you 
saw it, Father, you rejoiced. 

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And that appeal echoes something
in Saul's own story. 

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In First Samuel Chapter 11, he's
given a great victory, and the 

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people want to execute Saul's 
critics, and Saul emphatically 

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refuses. 
He says, not a man shall be put 

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to death this day for today the 
Lord has worked great salvation 

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in Israel. 
Jonathan is effectively asking, 

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Father, do you remember how you 
used to be? 

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Do you remember when you 
actually cared about God's glory

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and you could rejoice in what 
the Lord was doing? 

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Why would you now murder the 
very man through whom God is 

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glorifying himself and saving 
his people? 

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And the combination of God's 
Word and God's wisdom through 

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Jonathan breaks through Saul's 
hard shell. 

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Saul listens to the voice of 
voice of his son Jonathan, and 

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he swears in verse 6. 
As the Lord lives, he shall not 

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be put to death. 
The freedom of a God oriented 

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life rejoices at other people's 
successes, remembers the words 

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of God, and can speak with 
wisdom. 

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As long as God is glorified. 
That freedom says all is well 

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and so here in our story there 
is peace for a while. 

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The tragedy of a self focused 
life is that peace never lasts. 

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It can't. 
The Word of God and the wisdom 

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of God can broker peace, but if 
we aren't God oriented, if we do

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not remain focused on the glory 
of God, we will inevitably slide

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back into old patterns of sin. 
And that's exactly what happens 

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to King Saul in our passage 
here. 

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War breaks out again with the 
Philistines. 

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David goes out and he fights 
valiantly and he has a great 

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victory. 
And how does Saul respond to 

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this blessing? 
Verse 9, A very chilling verse. 

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A harmful an evil spirit from 
the Lord came upon Saul. 

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There is a terrifying biblical 
truth here. 

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Paul warns us in Second 
Thessalonians that when someone 

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stubbornly refuses to love the 
truth, God eventually hands them

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over to their delusions. 
He steps back, he withdraws his 

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protective grace, and he hands 
the unrepentant heart over to 

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the enemy. 
It is a severe judgement. 

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But Paul also tells us elsewhere
that it is a severe mercy, a 

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rock bottom kind of wake up call
designed to break pride so that 

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there might be repentance. 
And even in our story, God is 

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very gracious in His judgement. 
He brought David into Saul's 

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household to bring relief to 
Saul in his torment. 

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But the king has become so 
warped in his selfishness he can

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only see a dangerous rival where
God has given a gift and a 

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blessing, so it's impossible for
him to keep his vow. 

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His eyes are seeing wrongly and 
is unable to maintain truth 

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through his speech. 
And so, for the third time, he 

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hurls a spare at David to kill 
him. 

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You remember Eustace Scrubs from
The Voyage of the Dawn Treader? 

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If you have not read that story,
that's on you. 

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It's been out for a long time. 
Chronicles of Narnia. 

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Eustace is a boy who is entirely
turned inward. 

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He's greedy, he's arrogant, he's
constantly viewing other people 

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as miserable inconvenience of 
his own comfort. 

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And so one afternoon on a on a 
strange island, he wanders into 

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a dead Dragon's lair full of 
treasure, and he falls asleep on

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this pile of treasure. 
He's thinking greedy, 

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self-centered thoughts about how
he can use the well to advance 

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himself to protect his own 
interests. 

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And then he wakes up, and 
according to CS Lewis, he finds 

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he had turned into a dragon 
while he was asleep, Sleeping on

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a Dragon's horde with greedy 
dragonish thoughts in his heart.

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He had become a dragon himself. 
And this is what happened to 

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Saul. 
He he didn't wake up 1 morning 

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and decide to become a murderous
tyrant. 

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No, he had spent years sleeping 
on a horde of defensive, jealous

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dragonish thoughts. 
And so slowly, God gave him over

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to the desires of his of his 
heart, and he became a dragon. 

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And once he became a dragon, the
people who love him were forced 

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to treat him like a dragon. 
Jonathan had to carefully 

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maneuver his father's ego. 
And now, because of what Saul 

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does, Mikhail has to do the same
thing. 

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Youngest daughter Saul sends 
soldiers to watch David's 

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household so that he can kill 
him. 

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Mikhail learns of it and says to
David, you have to get out 

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tonight, otherwise you're going 
to die. 

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She lowers him out the window. 
Then she gets a household image,

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some non religious statue, puts 
it in the bed, covers him with a

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blanket, puts go tear at the top
of it to mimic David sleeping. 

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And when the messengers come she
said oh he's asleep, he's sick, 

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sorry he can't, he can't come up
Now. 

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I want you to remember that 
Jonathan openly defended David 

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using God's word and wisdom with
his father. 

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Michael doesn't try that. 
She uses deception and trickery 

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to navigate her father's 
dragonish behaviour. 

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Now, why is that? 
Part of the reason is is is 

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because things had escalated. 
There's just no room for 

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conversation right now. 
But part of the reason is that 

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she is not the Crown Prince. 
She's not Jonathan, the eldest 

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son. 
She's not indispensable. 

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She doesn't have the same kind 
of autonomy or standing. 

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In fact, some commentators even 
say that Saul actually punishes 

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her for this by giving her in 
marriage to somebody else. 

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Even though her heart loved 
David, she has more to lose than

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Jonathan, so it takes immense 
courage for her to even do 

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anything at all. 
But more importantly, Saul had 

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00:15:25,480 --> 00:15:31,480
rejected God's word and wisdom, 
and in so doing he aligned 

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himself with the oppressive 
villains of the Bible. 

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Saul is here depicted like 
Pharaoh. 

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He wants to eliminate God's 
chosen leader. 

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And just like Pharaoh, Saul's 
plot is thwarted when God 

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delivers David. 
He's like lava. 

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Remember Lava story of Jacob? 
He manipulates his daughters. 

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He uses them as a pawn to 
exploit Jacob, just like Saul 

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did with his daughters. 
Both Laban and Saul are thwarted

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by their own daughters and Saul 
has become the king of Jericho. 

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2 spies were sent into the land 
by Joshua and they hide in 

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Rehab's Tavern, Rehab's home. 
The king of Jericho sends 

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messengers to Rehab, and she 
protects these spies. 

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And just like Rahab, Mikhail 
acts to protect David from the 

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messengers, misdirecting the 
guards and lowering God's 

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servant safely through a window.
You see, by making himself the 

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center of his story, King Saul 
aligns himself with the great 

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serpent, the evil serpent. 
In Genesis chapter 3. 

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He's trying to stomp out David, 
the anointed ancestor of the 

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promised Messiah. 
He's striking at the heel of 

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God's chosen ruler. 
He has sided with the enemy. 

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A gentle, rational conversation 
will be hard pressed to work 

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upon his heart at this point. 
He has turned his own family 

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into a battlefield and has left 
his daughter to protect David 

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and survive in the process as 
much as she can. 

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And this is what happens when we
are self focused. 

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When we are turned inward, even 
our family members can be forced

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into awful situations just to 
navigate our dragonish 

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behaviors. 
So David runs for his life. 

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He goes to the prophet Samuel at
Rama. 

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Some people tell Saul, hey, this
is where David is hiding. 

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And so he sends three waves of 
messengers to seize David. 

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But all three waves of 
messengers are taken captive by 

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the Holy Spirit, incapacitated 
by God's presence. 

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And so Saul goes himself. 
But before he even gets there, 

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the Spirit of God ambushes him 
on the road. 

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He begins to prophecy. 
And when he finally reaches 

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Rama, he strips off his royal 
clothes, the garments that 

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symbolize his rule, and he lies 
exposed, naked, face down on the

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ground all that day and all 
night, humiliated. 

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And the onlookers ask, is Saul 
also among the prophets? 

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It's a very weird question, but 
it's supposed to recall a 

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previous incident back in First 
Samuel chapter 10. 

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This particular setting actually
mimics the first time that 

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Samuel met Saul. 
In that encounter, Saul is a 

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humble young man. 
He's looking for his father's 

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donkeys, and he meets Samuel. 
God anoints, he's anointed as 

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God's king, and the Spirit comes
upon him so powerfully then that

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he prophesied. 
And then back then, when they 

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say is Saul among the prophets, 
it was a sign of his royal 

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calling. 
It was a good thing. 

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But now this exact same sign has
become an act of humiliation and

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judgement because Saul refuses 
to yield to the purposes of God 

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the way that Jonathan did. 
God strips him of his clothes 

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and brings him low anyway. 
But there's grace here as well. 

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There is a basement. 
But notice that God does not 

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kill Saul. 
Rather, God gives Saul an 

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undeniable physical experience 
of his power and stops him from 

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murdering David. 
It's a gift. 

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00:19:47,360 --> 00:19:51,880
When God stops us from doing 
something evil, it is a gift. 

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When God shows us that we 
actually don't have any control 

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at all, and he does that while 
there's still time to repent, 

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it's a gift. 
And so here again, Saul is 

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00:20:03,400 --> 00:20:08,040
giving an another opportunity to
look up from the dirt, look at 

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God and say I'm not you and 
repent. 

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00:20:12,760 --> 00:20:15,360
But unfortunately that's not 
what he does. 

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We learn another lesson from him
that experiencing the power of 

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God is not the same thing as 
submitting to the will of God. 

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Because in the very next 
chapter, Saul's anger, his 

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00:20:30,280 --> 00:20:37,960
hostility grows, and he even 
turns on his own son because of 

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00:20:37,960 --> 00:20:40,800
his jealousy, because of his 
inward focus. 

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You can you and I can shed tears
at the altar. 

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00:20:46,680 --> 00:20:49,720
We can be deeply moved by a 
sermon. 

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00:20:50,520 --> 00:20:52,640
We can witness a supernatural 
breakthrough. 

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We can experience God's power. 
But that doesn't mean that our 

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hearts have actually changed. 
We can be like the Israelites 

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who see the glory of God on 
Mount Sinai and then turn around

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and build an idol to worship. 
Now I want you to think a little

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00:21:12,960 --> 00:21:17,520
bit about David for a second. 
If anyone in this story had a 

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00:21:17,520 --> 00:21:20,720
very good reason, reason to 
become a dragon, and it's David,

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00:21:21,040 --> 00:21:23,440
he has been haunted, he's been 
betrayed. 

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00:21:23,440 --> 00:21:26,320
He's forced to run for his life.
He has every reason to be 

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00:21:26,320 --> 00:21:29,200
bitter, to be resentful and 
angry and jealous. 

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00:21:29,200 --> 00:21:33,440
Yet David refuses to take 
matters into his own hands or 

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00:21:33,440 --> 00:21:37,120
make himself the main character 
of his story because his eyes 

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00:21:37,120 --> 00:21:40,440
are focused on God and God's 
glory. 

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00:21:40,960 --> 00:21:43,200
I mean, he said as much when he 
stood before Goliath. 

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He said that his intention was 
that was that all the earth may 

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00:21:48,720 --> 00:21:51,800
know that there is a God in 
Israel, and that all his 

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00:21:51,800 --> 00:21:56,840
assembly may know that the Lord 
saves not with sword and spear. 

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00:21:57,160 --> 00:22:00,800
David's desire was that he would
dwell in the House of the Lord 

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00:22:00,800 --> 00:22:04,320
and behold the beauty of his 
beautiful Savior. 

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00:22:04,400 --> 00:22:08,920
He was God centered. 
How do we get to that point? 

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00:22:09,440 --> 00:22:11,080
How do we get to the point like 
David? 

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00:22:11,120 --> 00:22:14,360
In trusting God completely, 
though, we don't put ourselves 

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00:22:14,360 --> 00:22:16,520
in the center. 
We put God on the throne. 

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00:22:17,760 --> 00:22:21,320
Or, in the words of CS Lewis, 
how do we get undragoned? 

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And The Voyage of the Dawn 
Treader. 

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00:22:24,800 --> 00:22:30,080
Eustis, after a while, 
desperately tries to scratch off

326
00:22:30,080 --> 00:22:32,960
his own scales. 
And he can't. 

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00:22:33,400 --> 00:22:36,960
He scrapes and he scrapes and he
sheds and he sheds, but there's 

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00:22:37,000 --> 00:22:40,640
always another layer. 
Always another layer. 

329
00:22:41,760 --> 00:22:48,360
He's stuck. 
But then Aslan shows up and as 

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00:22:48,360 --> 00:22:53,960
then looks at him and says you 
will have to let me undress you.

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00:22:55,280 --> 00:22:58,280
And here's what used to says to 
his friends afterwards. 

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00:22:59,040 --> 00:23:03,480
I was afraid of his claws. 
Who wouldn't be, I can tell you,

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00:23:03,480 --> 00:23:09,240
But I was pretty nearly 
desperate now, so I just lay 

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00:23:09,240 --> 00:23:11,280
flat down on my back to let him 
do it. 

335
00:23:12,480 --> 00:23:17,720
The very first tear tear he made
was so deep that I thought it 

336
00:23:17,720 --> 00:23:25,240
had gone right into my heart. 
Aslan continues to work on him 

337
00:23:25,240 --> 00:23:29,320
and eventually Eustace is now a 
soft, clean human boy again. 

338
00:23:29,560 --> 00:23:34,120
We cannot claw away our own 
pride and self centeredness 

339
00:23:34,520 --> 00:23:37,440
through share willpower. 
In fact, it's sometimes even 

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00:23:37,440 --> 00:23:40,880
hard for us to see it without 
the work of God in our lives. 

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00:23:41,640 --> 00:23:44,720
In desperation, because 
desperation is important here, 

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00:23:45,080 --> 00:23:49,960
we must lie down at the feet of 
the Lion of Judah and say, Lord,

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00:23:50,320 --> 00:23:57,120
cut deep, peel away my fragile 
Kingdom, undragon my heart. 

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00:24:00,240 --> 00:24:02,320
Now, in just a moment, I'm 
actually going to invite you to 

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00:24:02,320 --> 00:24:04,960
do exactly that. 
And I want you to think of two 

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00:24:04,960 --> 00:24:12,240
things as you pray to Jesus. 
First, is there a dragon, a 

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00:24:12,240 --> 00:24:14,000
dragon heart mutating inside of 
you? 

348
00:24:16,160 --> 00:24:19,520
Have you been sleeping on a 
horde of defensive, jealous or 

349
00:24:19,520 --> 00:24:23,440
self-centered thoughts? 
Treating people in your home, in

350
00:24:23,440 --> 00:24:26,360
your workplace, in your church 
as threats? 

351
00:24:28,240 --> 00:24:32,400
If so, I'd love for you to pray 
that God will grant you a 

352
00:24:32,400 --> 00:24:39,040
desperation to be set free. 
Confess it, ask him to do the 

353
00:24:39,040 --> 00:24:42,240
painful work of peeling those 
scales away. 

354
00:24:43,320 --> 00:24:46,440
And it's possible that you don't
know that there is a prideful 

355
00:24:46,440 --> 00:24:51,240
problem in this time of prayer. 
Ask the Spirit to tell you if 

356
00:24:51,240 --> 00:24:55,920
there is. 
And then secondly, are you 

357
00:24:55,920 --> 00:24:58,600
currently living in the radius 
of a dragon? 

358
00:25:00,080 --> 00:25:04,680
Are you in a situation, a 
dynamic, a relationship, where a

359
00:25:04,680 --> 00:25:12,040
saw is tearing things apart? 
You're feeling exhausted, hyper 

360
00:25:12,040 --> 00:25:14,920
vigilant? 
Feel like you're walking on 

361
00:25:15,280 --> 00:25:20,360
broken egg shells? 
Know that God actually sees you 

362
00:25:20,360 --> 00:25:22,640
and that He promises to be with 
you. 

363
00:25:22,640 --> 00:25:28,360
And in this time of prayer, seek
the protection of the Spirit of 

364
00:25:28,360 --> 00:25:31,960
God. 
Ask Jesus for the wisdom of 

365
00:25:31,960 --> 00:25:36,760
Jonathan, the courage of Macau, 
and the steadfastness of David 

366
00:25:37,760 --> 00:25:40,760
so that you can address the 
dragon in your radius. 

367
00:25:42,120 --> 00:25:44,240
Those are the two things I want 
you to think about and pray 

368
00:25:44,240 --> 00:25:45,640
about. 
I'm going to give us about two 

369
00:25:45,640 --> 00:25:49,920
minutes to do that. 
Bow your heads and speak to your

370
00:25:49,920 --> 00:25:53,320
King. 
Heavenly Father, please pour out

371
00:25:53,320 --> 00:25:58,800
Your Holy Spirit upon us so that
we can see clearly the way you 

372
00:25:58,800 --> 00:26:04,320
see us, that we might walk in 
humility and surrender before 

373
00:26:04,320 --> 00:26:09,120
You and make you the centre of 
our lives. 

374
00:26:10,320 --> 00:26:12,800
It is in the name of your Son, 
Jesus Christ, we pray. 

375
00:26:13,560 --> 00:26:14,000
Amen.
