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You may be seated well. 
Good morning. 

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Thank you so much. 
Who was that? 

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Good morning. 
Way back there. 

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Hey, it's good to see the rest 
of you, too. 

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I hope you're awake now. 
My name is Andrew Evans. 

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I'm one of the pastors here at 
Church of the Resurrection. 

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Let me invite you to open in 
your Bibles to First Samuel 

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Chapter 7 that's on page in the 
Pew Bible 200 and 15215. 

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We are continuing our series 
looking at First Samuel, which 

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is really just the first half of
of the book of Samuel, which 

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tradition over the years is 
divided into two books, but it's

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really just one book. 
And we're going to be looking 

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this fall at the story of 
Samuel, the story of David. 

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Before we get started, let me 
pray for us. 

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Father, you are a God who loves 
your people. 

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And you do not leave us alone, 
but you send us help, You send 

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us direction, You send us 
guidance, You send us 

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leadership. 
And I pray that you would meet 

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us in your word and meet us with
your Spirit, and point us to our

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Savior and our King Jesus. 
Amen. 

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The people of Israel, as our 
passage begins, are in a really 

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bad spot. 
They were defeated by the 

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Philistines in battle 20 years 
earlier, and the reverberations 

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from that have been continuing 
for two decades. 

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The Tabernacle was likely 
destroyed. 

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The Ark was brought back, but 
for two decades has sat in a 

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city that's largely inhabited by
Canaanites. 

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The Philistines have continued 
to enslave and oppress the 

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Israelites. 
But one thing that I think is 

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most striking about the 
narrative is how for the last 

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two chapters and how for the 
last two decades, Israel has 

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lacked a leader. 
Last leader, Eli was weak, 

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conflicted, and when he learned 
that the Philistines had 

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captured the ark, he fell and 
his neck broke. 

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It's like he was decapitated. 
And when his head came off, it 

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was like the entire nation of 
Israel lost their head. 

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There was no leader in Israel. 
So as our passage begins and the

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length of this time, the length 
of his leadership vacuum comes 

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into focus, we are forced to ask
the question, will God provide 

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his people a leader to save 
them? 

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As it happens, this is, in a 
sense the question that has 

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animated God's people for 
hundreds of years at this point.

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After the Hebrews grew into a 
large people in Egypt, the 

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Egyptians enslaved them. 
And So what did God do? 

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God sent a leader, Moses, who 
led God's people out of slavery.

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Moses LED God's people all the 
way to the border of the 

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Promised Land. 
And then God provided another 

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leader, Joshua, whose name means
God saves, to lead Israel the 

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rest of the way into the 
Promised Land. 

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God provided another leader to 
save his people and to lead them

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in conquest of their enemies. 
Now, Moses and Joshua were great

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leaders, there's no doubt about 
it. 

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There's a reason Moses is in the
Supreme Court chambers on the 

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wall, some of the greatest 
leaders ever. 

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But even in them we start to see
some faults. 

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Moses became angry and sinned. 
Joshua rashly made a pact with 

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the people who tricked him, 
people who happened to live in 

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the city that we've seen today 
of Kirioth Jirium. 

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And Israel failed to complete 
the conquest of the promised 

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land. 
They disobeyed. 

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And then for 300 years we have 
story after story of Israel 

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falling into sin and idolatry 
and then God sending a judge, a 

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leader to save them, to rescue 
them. 

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Now, these judges, they start 
out reasonably competent, 

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reasonably faithful. 
But the book of Judges is just 

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this spiraling downward spiral 
of Israel and its leaders 

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getting further and further away
from God. 

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There's a reason one of the 
longest stories and judges is 

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the story of Samson, who was far
from a faithful leader. 

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And by the end of the book, 
there's this refrain that keeps 

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getting repeated that shows us 
the problem. 

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There was no king in Israel. 
Everyone did what was right in 

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his own eyes. 
And so we come now to the book 

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of Samuel, which comes right 
after the book of Judges, 

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actually in some ways overlaps 
with the time period of the 

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judges. 
The people have been starved of 

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godly leadership for centuries. 
The time of the judges has been 

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a disaster. 
Will God, will God in his mercy,

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send another leader to save his 
people? 

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And the answer seems to be, at 
least initially, no Eli, the 

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latest judge. 
He's feckless and lazy. 

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His sons are lecherous thieves. 
And the result is that the Ark 

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is taken into captivity. 
And it actually takes God. 

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As Dan showed us last week, it 
takes God re enacting the 

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plagues of Egypt to bring the 
Ark back to the Israelites. 

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The Ark has its own exodus, just
like Israel did centuries 

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before. 
But the result of these two 

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exoduses in some ways couldn't 
be more different. 

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See, when Moses LED Israel out 
of Egypt, they come to Mount 

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Sinai. 
They received the law. 

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And then Moses, Aaron and 70 
leaders, 70 elders go up the 

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mountain. 
They behold God, They eat and 

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drink. 
It's it's the climax. 

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It is the ratification of the 
covenant, the ratification of 

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the leadership of God's people. 
But when the ark is rescued from

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captivity, goes on its own 
exodus, almost the opposite 

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happens. 
At the end of chapter 6, the ark

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is taken into a city of the 
Levites. 

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These people should know how to 
handle the ark, but they again 

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treat the art with contempt. 
They try to look inside it and 

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instead of 70 elders beholding 
God and eating and drinking in 

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his presence, 70 Levites die. 
This is why at the start of our 

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chapter, the ark is in the city 
of Kiryat Jarian. 

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If we weren't sure before, now 
we are absolutely clear. 

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God's people have no capable 
leadership. 

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Will God provide a leader for 
his people? 

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This is a massive problem for 
Israel, isn't it? 

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It's just a sociological reality
that groups of any size need 

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leadership. 
A leader animates, guides, 

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points people to where they 
should go, where they should not

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go. 
Leader looks out for dangers. 

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A leader fights off enemies. 
We as Christians need good and 

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godly leadership just like 
Israel did then. 

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And as the story of Israel 
shows, godly leadership leads to

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flourishing, but unfaithful 
leadership leads to oppression 

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and slavery. 
Israel here is oppressed and 

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enslaved. 
Will God provide a leader to 

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save his people? 
Chapter 7 here is, you could 

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say, the end of the first part 
of the book of Samuel. 

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And here we see the prophet 
Samuel step firmly into the 

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center of Israel's civic life. 
And this passage shows us, as 

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we'll see that that Samuel is 
the new Moses who will lead his 

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people out of slavery. 
But more than that, Samuel 

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points forward to how God will 
continue to act to save his 

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people all the way up to today. 
He's establishing a pattern or 

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helping us to see a pattern. 
God saves his people by sending 

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a capable leader. 
God saves his people by sending 

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a faithful, capable leader. 
And this culminates in Christ, 

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the Son of God, the son of the 
great King David, who will lead 

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his people just as Samuel leads 
them here. 

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So let's walk through this 
passage together and see how 

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Samuel both leads God's people 
here and then points us to our 

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greater leader, the Lord Jesus. 
So we learned in verse 2 that 

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the people of Israel are 
lamenting after the Lord. 

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They're feeling the oppression 
of the Philistines, and so 

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they're lamenting and looking 
for salvation from God. 

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This has been Israel's pattern 
all through the book of the 

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Judges, right? 
Drift from God, become 

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oppressed, call on God again, 
and he sends the judge. 

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They hope. 
Rinse and repeat. 

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Will the cycle continue? 
And we have strong reason to 

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hope that the cycle could in 
fact be broken when Samuel steps

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in. 
Samuel is the son of a barren 

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woman, just like the patriarchs.
God has spoken directly to him, 

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which He hasn't done for anybody
else in a very long time. 

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Samuel is different. 
Maybe this time will be 

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different. 
And what Samuel says in verse 3 

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here confirms that Israel is on 
the cusp of a renaissance. 

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Now look at with me at what he 
says in verse three. 

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If you are returning to the Lord
with all your heart, then put 

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away the foreign gods and the 
Ashtaroth from among you and 

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direct your heart to the Lord 
and serve Him. 

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Only then and only then will He 
save you. 

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Samuel is calling for true deep 
heart level repentance and 

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reformation of God's people. 
Samuel, the leader of God's 

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people, is directing their 
heart. 

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Now God cares about how we act. 
Certainly He cares about what's 

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visible on the outside, but he 
also cares about what's on the 

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inside, what other people can't 
see. 

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He cares about our hearts, our 
emotions, our desires, our 

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thoughts, our inclinations. 
And so as a result, does the 

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leader that God sends Samuel 
here isn't innovating, though. 

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This isn't a new teaching. 
He's following the example of 

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Moses over and over in the book 
of Deuteronomy, which is Moses 

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is sort of final sermon to 
Israel. 

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Moses calls on the people of 
Israel to follow God with their 

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hearts. 
One of the most famous verses, 

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perhaps the most famous in 
Deuteronomy verse in Deuteronomy

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here, O Israel, the Lord, our 
God, the Lord is 1 You shall 

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love the Lord your God with all 
your heart. 

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He says that over and over and 
over. 

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The first great leader of God's 
people wants them to love God 

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from their heart, not just obey 
him. 

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Samuel here is showing himself 
to be a new Moses, ready to lead

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God's people out of slavery by 
directing their hearts. 

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And Jesus follows exactly this 
pattern and does that when he 

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applies the law to the heart as 
well. 

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Perhaps most famous is in the 
Sermon on the Mount, where he 

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takes the law and then applies 
it to your heart, applies it to 

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our hearts. 
He is interested in the 

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condition of our heart. 
He is the true and final leader 

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of God's people. 
And as our leader, he wants our 

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hearts to be fully devoted to 
God. 

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In fact, this is the only way to
root out idolatry. 

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Now, until now, we actually 
haven't heard about idolatry in 

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the book of Samuel. 
We've heard about theft. 

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We've heard about sexual 
immorality. 

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We've heard about 
presumptuousness. 

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But underlying all of this sin 
is idolatry, worshipping other 

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gods. 
What was true then is true now 

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as well. 
Idolatry drives us away from God

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and into sin. 
And the only way to stop 

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sinning, the only way to defeat 
these idols, is not some sort of

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outward conformity to rules. 
It'll work for a little bit of 

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time, but that will never last. 
The only way is an inner turning

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back to the Lord with our 
hearts. 

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Our hearts must be gods. 
This is what Samuel is calling 

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Israel to. 
It's what Jesus calls us to as 

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well. 
So the leader of God's people 

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first directs our hearts, but he
does more than that. 

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Let's keep looking. 
The people put away their idols 

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and then Samuel calls them to 
Mizpah for a worship service and

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a covenant renewal ceremony. 
Now Samuel here doesn't pretend 

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that Israel can just go there 
alone and you know, talk to God 

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on their own. 
You know, like they somehow have

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this this direct access to the 
big man upstairs. 

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Sometimes that's your help here 
here. 

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It put that way. 
Look at verse 5. 

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Then Samuel said, Gather all 
Israel to Mizpah, and I will 

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pray to the Lord for you. 
Samuel, as their leader, will 

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stand between them and God, and 
he will pray for them. 

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Samuel is the faithful leader, 
and he as the leader will 

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represent Israel before God. 
He will intercede for them. 

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Now the people confess their 
sins, and in the Philistines 

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they sense an opportunity here 
to strike another blow against 

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them. 
And so they start to attack. 

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Israelites, naturally enough, 
are afraid. 

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And so in verse 8 they say to 
Samuel, do not cease to cry out 

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to the Lord our God for us, that
he may save us from the hand of 

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the Philistines. 
And that's exactly what Samuel 

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does. 
He intercedes for the people. 

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He prays to God on their behalf.
And again here, Samuel isn't 

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innovating. 
This is just what the leaders of

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God's people do. 
Abraham did this. 

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Moses did this repeatedly. 
Daniel does this later in the 

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Old Testament. 
And all of these examples of the

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leaders of God's people point us
ultimately to Jesus, who is 

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always interceding for us before
God. 

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Maybe you have fallen into sin. 
You know that you're not right 

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with God. 
You're feeling distant from him.

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And you know deep down that this
is because of your sin. 

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You struggle to pray. 
You don't really want to read 

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your Bible. 
Coming to church makes you 

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anxious. 
You're afraid of being called 

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out, and you wonder in your most
honest moments, who will bring 

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me back into God's presence? 
Who can restore me to him and to

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God's people? 
My friends, this is what the 

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leader of God's people does. 
Samuel here is representing 

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God's people before God in order
to restore them to him. 

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And as he does this, he is 
pointing us to Jesus. 

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Jesus represents you to the 
Father. 

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Jesus asks God to forgive you. 
Who will restore you to God? 

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Jesus, look to Jesus, call on 
him. 

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He will not leave you. 
He will come with you and stand 

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before you with the Father. 
And even now he's interceding 

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for you. 
So as Samuel is interceding, the

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pressure continues to rise on 
the Israelites. 

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Samuel prays and then he offers 
a sacrifice of an innocent lamb 

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to atone for the sins of the 
Israelites. 

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And just as he's offering the 
sacrifice, verse 10, the 

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Philistines drew near to attack 
Israel. 

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Well, text is pretty clear that 
the Israelites knew that the 

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Philistines were coming. 
Samuel almost certainly, it's 

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not almost certainly, certainly 
knew that they were coming as 

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well. 
But what does Samuel not do? 

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He doesn't draw them up into 
battle lines, does he? 

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He doesn't become an army 
commanders. 

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Maybe some other judges have 
done that, but that's not what's

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going on right here. 
He leads them. 

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Samuel here leads God's people 
by setting their priorities and 

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the highest priority, even with 
the Philistines right there, the

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highest priority is becoming 
reconciled to God. 

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I think it's so important that 
we're always asking ourselves if

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we are letting Jesus set our 
priorities. 

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Just like Samuel here is setting
the priorities for Israel. 

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Now we as a church are setting 
out on a strategic planning 

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process. 
Looking forward to that, I 

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think. 
Please pray for us, pray for 

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your for the pastors, pray for 
the PC as we work on that 

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together. 
Pray specifically that we would 

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follow the priorities of our 
leader, Jesus. 

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We want Jesus, our leader 
through the Holy Spirit to lead 

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us, to guide us, to set our 
priorities, and what is true of 

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us as a church corporately is 
true of us as individuals and 

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families as well. 
In just a few minutes, we will 

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be baptizing Rowan Murphy. 
What a joy, what a privilege to 

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have you guys here. 
And we will, we will charge him 

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and pray for him that he will 
fight boldly under Christ's 

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banner, that he will follow the 
Lord Jesus in his life, that the

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Lord Jesus would be his leader. 
And what's true for him is is 

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true for all of us. 
Are we willing to follow Jesus 

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even when it's inconvenient and 
even dangerous? 

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Jesus tells us to love our 
enemies, to give generously, to 

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forgive readily, to be 
hospitable even to strangers. 

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We must do justice, love mercy, 
walk humbly with our God. 

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The world will tell us different
things will. 

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The world will tell us that we 
are being naive. 

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But we must let our leader, our 
Lord Jesus, set our priorities. 

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We must follow Jesus in our 
lives. 

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Our passage here pushes us even 
deeper, though. 

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When Samuel focuses on 
reconciliation with God here, 

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he's revealing what should be 
our highest priority as well. 

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My friends, there is nothing 
more important for you and for 

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everybody else in this world 
than to be reconciled to God. 

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It may feel like the Philistines
are breathing down your neck. 

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Maybe work is overwhelming your 
marriage on the rocks. 

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Health crisis has left you 
spinning. 

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Maybe current events have left 
you angry and anxious, and the 

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saving work of Jesus to 
reconcile us to God through his 

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00:20:55,040 --> 00:20:57,840
death and resurrection feels 
like a distant and frankly 

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irrelevant abstraction from the 
needs of the day. 

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But think about the situation of
Israel when Jesus actually came.

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Jesus came to a people who were 
oppressed by outside forces led 

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by corrupt leaders. 
Sounds an awful lot like the 

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00:21:18,720 --> 00:21:22,960
Israelites here, doesn't it? 
His disciples and so many other 

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people expected him to be a 
great political leader. 

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But instead of raising up an 
army, Jesus became an innocent 

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lamb. 
It was slaughtered to atone for 

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our sins. 
All seemed lost. 

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What a waste. 
But it is precisely here, in the

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atoning death and resurrection 
of Jesus that the greatest 

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victory over the powers of the 
world took place. 

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Jesus conquered your greatest 
enemies. 

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You were no longer enslaved to 
the world, the flesh, and the 

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devil. 
You are a new person because of 

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Christ and what He did for you 
on the cross and in the empty 

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tomb. 
If you were looking to Him in 

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00:22:11,360 --> 00:22:18,480
faith, He is working now to set 
all things right, and He will 

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00:22:18,520 --> 00:22:24,160
finish that work and He calls 
you to rest in that promise. 

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00:22:25,400 --> 00:22:31,280
The greatest need that we have 
is to be reconciled to God. 

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00:22:31,720 --> 00:22:38,120
The greatest need that the world
has is to be reconciled to God. 

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My friends look to Christ in 
faith, receive that 

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00:22:42,480 --> 00:22:48,560
reconciliation from him, bring 
other people to the Lord so that

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00:22:48,560 --> 00:22:51,320
they might look to him and 
receive that reconciliation. 

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00:22:52,600 --> 00:22:58,480
Christ's atoning sacrifice is 
the wellspring of all that this 

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world needs, just like it was 
the wellspring for what Israel 

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needed as well. 
The Philistines. 

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They're closing in on the 
worshipping Israelites. 

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Just as the Paschal lamb dies, 
God thunders against the 

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Philistines and throws them into
confusion. 

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They are defeated before Israel.
All Israel then has to do is to 

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chase them away. 
The result is that the land is 

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free from oppression and 
slavery. 

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00:23:33,880 --> 00:23:38,920
God won the victory. 
God saved his people who were 

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00:23:38,920 --> 00:23:43,000
trusting in him. 
And as if to drive this point 

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home, look with me at what's 
highlighted in verse 14. 

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The victory is so great that 
Israel actually reclaims several

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cities that they had lost. 
Cities from Ekron to Gath. 

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Now, we've already seen these 
cities in this narrative. 

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They're the same cities that had
passed the ark between them, 

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cities owned by the Philistines.
But when they pass the ark 

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00:24:06,960 --> 00:24:12,920
through them, God demonstrated 
his power and defeated them by 

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00:24:12,920 --> 00:24:15,680
sending plagues and reclaiming 
these cities for Israel. 

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00:24:15,680 --> 00:24:20,840
Here is only finalizing the 
victory that God alone won many 

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years earlier. 
God won the victory. 

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00:24:25,160 --> 00:24:29,480
He fought here for his people, 
and he'd been fighting for years

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00:24:29,720 --> 00:24:33,600
actually for them. 
And as a result, Samuel sets up 

348
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a monument near the place of 
Israel's covenant renewal, and 

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00:24:37,320 --> 00:24:40,720
he calls it Ebenezer Stone of 
help. 

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Thus far, the Lord has helped 
us. 

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00:24:44,200 --> 00:24:47,120
He marks a place. 
He wants Israel to remember 

352
00:24:47,200 --> 00:24:49,440
where their salvation comes 
from. 

353
00:24:49,840 --> 00:24:54,920
It's not from him that salvation
comes from the Lord. 

354
00:24:57,240 --> 00:24:59,360
Now, of course, though, there is
a sense in which it did come 

355
00:24:59,360 --> 00:25:03,200
through him, right? 
Samuel is the leader whom God 

356
00:25:03,200 --> 00:25:07,160
used, just like God used Moses, 
just like you would use kings 

357
00:25:07,160 --> 00:25:10,800
later. 
The problem though is that all 

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00:25:10,800 --> 00:25:15,600
of these leaders will fail. 
None of them are God. 

359
00:25:16,920 --> 00:25:23,040
For them to exalt themselves 
would be blasphemy until Jesus. 

360
00:25:24,080 --> 00:25:33,360
Jesus is the perfect leader, He 
never fails and he is God by 

361
00:25:33,360 --> 00:25:36,840
drawing people to himself while 
saying look to me, put your 

362
00:25:36,840 --> 00:25:41,520
faith in me. 
He's pointing them to the very 

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00:25:41,520 --> 00:25:45,240
one who saves them. 
Jesus wants all people to be 

364
00:25:45,240 --> 00:25:48,800
reconciled to God, and that 
means for him, unlike for 

365
00:25:48,800 --> 00:25:54,960
Samuel, pointing people to 
himself, the cross in the empty 

366
00:25:54,960 --> 00:26:01,720
tomb, the places of of Christ's 
passion and victory are the 

367
00:26:01,720 --> 00:26:08,080
greatest Ebenezer friends right 
now, so many of us are anxious 

368
00:26:08,480 --> 00:26:10,520
and angry. 
We're worried about our jobs, 

369
00:26:10,880 --> 00:26:14,400
worried about our friends, 
worried about our city, worried 

370
00:26:14,400 --> 00:26:17,240
about our country. 
It can feel like the Philistines

371
00:26:17,680 --> 00:26:20,400
are attacking us right when we 
are most vulnerable. 

372
00:26:21,560 --> 00:26:28,000
We so desperately need a leader,
one who will guide us and guard 

373
00:26:28,000 --> 00:26:34,640
us and gather us together. 
Many people offer themselves as 

374
00:26:34,640 --> 00:26:37,880
that leader. 
Pretenders to the throne have 

375
00:26:37,960 --> 00:26:40,680
always existed, and they always 
will. 

376
00:26:42,080 --> 00:26:48,400
But we have a leader, the 
greater Samuel, the greater 

377
00:26:48,400 --> 00:26:53,720
Moses, Jesus Christ, the Son of 
God and the son of King David. 

378
00:26:55,120 --> 00:26:57,760
We have a leader who took the 
attack of the Philistines, who 

379
00:26:57,760 --> 00:27:05,200
absorbed its blow, and who now 
stands victorious, ready to lead

380
00:27:05,200 --> 00:27:08,200
us. 
He directs our hearts, He 

381
00:27:08,200 --> 00:27:13,160
intercedes for us, He sets our 
priorities. 

382
00:27:13,160 --> 00:27:19,080
And then he calls us to himself,
for he is the one who saves us. 

383
00:27:19,840 --> 00:27:21,880
There is no leader who is better
to follow. 

384
00:27:22,400 --> 00:27:25,960
There is no leader who is more 
faithful. 

385
00:27:25,960 --> 00:27:31,120
He will never fail you. 
He will never be defeated, so 

386
00:27:31,120 --> 00:27:35,080
let's follow Him and follow him 
always, in the name of the 

387
00:27:35,080 --> 00:27:37,320
Father and of the Son and of the
Holy Spirit, Amen.

