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Let me pray for us. 
We come before you, Heavenly 

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Father, with your word before 
us, and we ask that you help us 

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to see Jesus Christ lifted and 
glorified. 

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May the words of my mouth and 
the meditations of our hearts be

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pleasing unto you. 
Amen. 

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Good morning, everyone. 
That's a weaker for 11 AM. 

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What happened? 
Good morning, everybody. 

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OK, All right. 
For those of you who are new, my

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name is Sulemani Megadi. 
I'm one of the pastors here at 

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the church. 
This is the fourth Sunday of 

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Advent. 
And the call like that we just 

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said a few moments ago, we 
prayed, says that we asked God 

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to stir up his power and with 
great might to come among us 

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because we are sorely hindered 
by our sins. 

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We want his bountiful grace and 
mercy to speedily help us and 

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deliver us. 
That prayer assumes that we need

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help and it asks God to come 
among us and to deliver us. 

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But what exactly does that mean 
necessarily? 

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What does it mean that we need 
to be delivered? 

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What? 
What are we being delivered from

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our sins? 
Yes, but what does that mean? 

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And that's what I want to talk 
about this morning using the 

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three passages that we read, the
Psalm, the passage in Isaiah, 

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and the gospel. 
But we're going to spend most of

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our time in Isaiah 15-9 found on
page 579 in your Bible. 

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You can follow along if you 
wish. 

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Isaiah 59579. 
Now, I am a fan of space. 

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It's one of my favorite things 
that is not in the world. 

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I love space. 
I love its vastness, its 

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mystery, the sheer scale of 
space. 

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I love sci-fi and kind of one of
those sci-fi nerds. 

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I love Star Trek and Star Wars. 
It's amazing. 

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I love the physics and the math 
behind what happens in space. 

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Fascinated by a collapsing star 
that becomes a singularity and 

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has such a huge amount of 
gravitational pull that even 

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light cannot escape it. 
That 1.3 million earths by 

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volume can fit into our sun. 
And I cannot conceive of that. 

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I don't know what that means. 
And our sun is not even the 

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biggest sun star in the Galaxy. 
It's kind of pretty average. 

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I, I, I love space, I really do.
And when I think about that, 

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when I think about space and how
huge things are, the moon, the 

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stars, the heavens, I understand
why the psalmist says, O Lord 

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our governor, how majestic is 
your name in all the earth, 

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Because God's creation is 
glorious. 

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He has set His Majesty upon 
above the heavens, and he's done

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all these wonderful things. 
Yet in his infinite wisdom, when

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he looks at the vast universe, 
it's awesomeness. 

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He turns to us, you and me, and 
he says, you, you are my 

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crowning achievement. 
You are better than all the 

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stuff that's happening out 
there. 

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Wow. 
He crowns us with glory and 

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honor. 
He entrusts dominion of his work

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over to us. 
That's amazing to me. 

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And if everything had remained 
perfect as it was intended to 

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be, no sin, no problems in the 
world at all, I would be out in 

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space night right now with my 
own Starship command, 

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gallivanting from one Galaxy to 
the other. 

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I would be having fun. 
I still plan to do that in the 

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new heavens and the new earth. 
And if you guys can convince my 

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wife to join me when that 
happens, that would be great. 

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But that's not what happened. 
Things aren't perfect. 

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Sin and death entered into the 
world because of our 

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disobedience. 
And the majestic work of God has

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not been destroyed. 
There is still goodness and 

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beauty and truth, but it's been 
marred, It's been maimed. 

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And no one but the Lord Himself 
fully grasps the reach of sin in

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our world and the consequences 
of sin in our world. 

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But I want to name at least four
ways that this beautiful, 

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perfect world that God created 
is now marred and broken. 

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The first one is the creation 
itself has been subjected to 

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futility. 
That's what Paul says in the 

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book of Romans. 
Sin and death have bent creation

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out of shape such that it no 
longer functions the way it's 

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supposed to without resistance. 
And we feel that resistance at 

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every turn. 
I was at a park one time, not in

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DC, but I was at a park one time
with my wife who were just 

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walking through. 
It was a gorgeous day. 

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And all of a sudden I started 
coughing and there was like snot

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running down my nose. 
I felt like I was having a 

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headache. 
I was like, what in the world is

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going on? 
The trees were trying to kill 

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me. 
We had to hightail it out of 

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them. 
When we left the park, I was 

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fine again. 
Everything was fine. 

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It was OK. 
Now, I don't know if that's the 

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result of sin, but that was 
definitely uncomfortable. 

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It felt like a groaning. 
The ground produces thorn, 

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thorns, and thistles. 
Death is woven into how the 

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natural order operates right 
now. 

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Every beast of the earth is 
naturally afraid of us, so we 

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are their enemy and creation. 
Creation groans in ways that we 

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can't handle. 
Earthquakes, storms, diseases, 

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signs that things are not the 
way that God wants them to be 

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yet. 
But sin and death have also 

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broken every human being from 
the inside, each of us. 

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And this is where Isaiah 59 is 
particularly helpful. 

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That passage was written in a 
different setting, but it names 

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some things that are very 
familiar to all of us. 

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In verse 3, the prophet says, 
For your hands are defiled with 

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blood and your fingers with 
iniquity. 

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Your lips have spoken lies, your
tongue mutters wickedness. 

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We are unable on our own to live
holy and righteous lives because

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we've been cut off from the 
source of holiness and 

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righteousness himself, God. 
And so we are slaves. 

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The sins, impulses and desires, 
the things that we are supposed 

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to do, we don't want to do. 
And we don't do the things that 

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we're not supposed to do. 
Oh, that's the that's what we 

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love to do. 
And that inner broken nature 

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shows up in other ways too. 
So verses 10 and 11 of Isaiah 

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59. 
We grope for the wall like the 

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blind. 
We grope like those who have no 

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eyes. 
We stumble at noon as in the 

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twilight, among those in full 
vigor. 

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We are like dead men. 
We all growl like bears, We moan

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and moan like doves. 
We hope for justice, but there 

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is none for salvation. 
But it is far from us. 

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This is the language of despair,
of hopelessness, of 

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meaninglessness. 
Yes, sin causes outward 

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rebellion. 
Oh, but the things in our hearts

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that arise as a result of this 
fracture in our lives, it breeds

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fear and insecurity and numbness
and exhaustion of all sorts. 

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And sin has also soured our 
relationship with one another, 

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with other human beings. 
We were made to love one 

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another, but we live in 
distrust, and understandably so,

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because we constantly hurt each 
other. 

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Sin creeps into every corner of 
our lives and it incarcerates us

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in in these prisons of 
bitterness and unforgiveness and

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wrath and dissensions and 
jealousy and covetousness and 

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malice and all sorts of 
wickedness. 

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We bite and devour one another, 
which is precisely what the 

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enemy of our soul wants. 
And all of this flows from the 

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4th and deepest effect of sin. 
We have been separated from God 

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Himself. 
Isaiah 59 verse 2 says verse one

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and two say, Behold, the Lord's 
hand is not shortened that it 

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cannot save, or his ear dull 
that it cannot hear, but your 

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iniquities have made a 
separation between you and your 

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God, and your sins have hidden 
His face from you so that he 

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does not hear. 
We no longer honour God as God. 

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We do not glorify him or give 
him thanks. 

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Instead, we exchange his glory 
and serve other gods of our own 

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making. 
And without God's intervention, 

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this is the world that we would 
continue to live in. 

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A place of endless plans and 
constant anxiety, of earnest 

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talk about justice alongside 
quiet, everyday cruelty. 

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We try to love our neighbor, yet
our hands are still defiled with

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iniquity. 
We speak about truth, yet our 

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lips learn to twist it. 
We build systems to uphold 

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righteousness, then discover how
easily it is that we can turn 

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these systems to serve us 
instead. 

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We want to say peace. 
We want peace, but we don't know

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the way of peace. 
Our education, our influence, 

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our good intentions, no matter 
how hard we try, will never heal

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the human condition. 
Every step toward the good bears

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the mark of our sin. 
We are not standing outside the 

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problem trying to fix it. 
Humans aren't the solution, we 

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are the problem. 
That, my friends, is the state 

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of the of humanity in the world 
that we live in. 

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Isn't that such great news? 
This is what God wants to save 

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us from. 
So Isaiah doesn't leave us 

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without a solution. 
In verse 15, the Lord saw it, 

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and it displeased him that there
was no justice. 

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He saw that there was no man and
wondered that there was no one 

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to intercede. 
Not that no one was praying, 

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there were people who were doing
that, but that nobody was doing 

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it perfectly in holiness. 
Nobody was righteous enough, 

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clean enough, holy enough to 
deal with sin at its source. 

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So God does it because He's the 
only one who can. 

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He steps in, Isaiah continues. 
Then his own arm brought him 

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salvation, and his righteousness
upheld him. 

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He put on righteousness as a 
breastplate and a helmet of 

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salvation. 
Yeshua, that's the word there on

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his head. 
He put on garments of vengeance 

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for clothing and wrapped himself
in zeal as a cloak. 

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Them frightened words. 
God is arming himself for battle

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here. 
So on the one hand, that means 

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judgement, because justice 
matters to God. 

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He will set things right. 
Righteousness will fool the 

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earth, and those who refuse to 
repent will face judgement. 

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But that's not the whole 
picture. 

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God also promises salvation. 
And so verse 20 he says, and the

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Redeemer will come to Zion, to 
those in Jacob who turn from 

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transgression, declares the 
Lord, there is a Redeemer who is

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showing up. 
Who is this Redeemer? 

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The book of Isaiah introduces us
to someone that he calls the 

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servant of the Lord. 
This is somebody that God has 

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chosen who is obedient, who is 
faithful, and who brings 

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salvation through suffering. 
He bears the iniquities and 

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transgressions, and of his 
people, He takes them on himself

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and brings them salvation. 
So Isaiah 59 shows us why the 

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Servant is needed. 
Israel's sin problem, our own 

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sin problem had not been solved.
There was king after king after 

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king, even sons of David who 
came who could not deal with sin

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because they were imperfect. 
So God declares that there's a 

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Redeemer coming, and the 
Redeemer himself speaks in 

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Isaiah 49. 
He says, And now the Lord says, 

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Who formed me in the womb to be 
his servant, to bring Jacob back

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to him, and that Israel might be
gathered to him, For I am 

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honored in the sight of the 
Lord, and my God has become my 

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strength. 
He says, it is too light a 

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thing, that you should be my 
servant to raise up the tribes 

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of Jacob and to restore the 
survivors of Israel. 

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No, that's not enough. 
It's too little. 

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No, I will give you as a light 
to the nations that my salvation

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may reach to the end of the 
earth. 

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And therein lies the mysterious,
wondrous truth of Christmas. 

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The solution God gives to the 
sin of the world is not a 

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sequence of reforms or a moral 
checklist or a spiritual 

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technique or a list of rules 
that if we just follow hard 

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enough, we'll make everything 
right. 

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The solution is a person, a 
Redeemer, a judge, a savior, a 

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king, Jesus Christ, God from 
God, light from light, true God 

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from true God. 
Amen. 

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That's the solution to the 
problem, and it should help us 

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breathe very easily. 
It should make us excited that 

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that's the solution. 
And I imagine that when the 

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people of Israel first heard the
promise that Isaiah speaks about

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in these chapters, they were 
probably ecstatic with joy, yes,

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eagerly awaiting the arrival of 
this Yeshua. 

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Maybe it'll be this year, next 
year, next year. 

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Decades pass, centuries even up 
to 750 years past. 

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God's people lived in 
expectation, longing for their 

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Deliverer, their Yeshua, their 
salvation to come. 

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Then at last, God moves. 
The waiting ends, but not in the

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way that the people expect. 
Keep in mind, the language of 

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Isaiah 59 is that God is putting
on armor for battle. 

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But he doesn't come with the 
trumpet blast. 

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He doesn't come with an army, 
not even with the public display

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of power. 
He comes silently, quietly, in 

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the background. 
Joseph, a devout and righteous 

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man. 
He's betrothed to a woman named 

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Mary, and she's found to be with
child before they get married. 

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And he's a righteous man, so he 
doesn't want to cause her shame.

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He's going to divorce her 
quietly. 

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And then an Angel of the Lord 
tells him in the dream, Joseph, 

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son of David, don't do this. 
The child that is being 

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conceived in Mary's womb is of 
the Holy Spirit and you are 

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going to name him Jesus because 
he will save his people from 

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their sins. 
Jesus, God saves That is Isaiah 

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59 in the flesh. 
The solution to what is broken. 

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I'm saying it saying it again is
Jesus and will always be Jesus. 

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And that healing reaches every, 
everywhere. 

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The sin has done its damage, so 
Jesus clothed himself with 

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righteousness and salvation, and
throughout his life he lived 

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under righteousness. 
At his first coming, His 

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judgement is aimed specifically 
at sin itself, evil and death. 

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Of course, This is why Paul can 
say that he who knew no sin, 

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Jesus, was made to become sin so
that we might become the 

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righteousness of God. 
All that I have spoken about, 

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the brokenness of the world, the
wickedness it's suffering, Jesus

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takes upon himself. 
He bears the punishment for it, 

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destroys its power, and in its 
place he offers true light. 

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And when he does this, he 
condemns sin in his flesh. 

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The fracture between God and 
humanity is healed. 

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Those who are truly joined to 
Jesus Christ have become new 

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creatures. 
The old has gone, the new has 

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come. 
Not only that, the fracture 

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between us. 
Jesus tears down those walls of 

258
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hostility, walls of fear and 
resentment and history and tribe

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00:16:04,160 --> 00:16:06,720
and place, class and race and 
ideology. 

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And he makes one people out of 
what was divided before. 

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He addresses the inner 
brokenness that we carry inside,

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the despair, the fear, the 
captivity and wickedness in our 

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hearts. 
He provides healing and meaning 

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that will be fulfilled when he 
finally comes and wipes every 

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tear away from our eyes and 
undos. 

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Death and even creation is not 
left out. 

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Paul says that the natural world
groans waiting to be set free 

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and it's hope is bound up in the
redemption of the children of 

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God. 
One day I will be able to walk 

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into a park and the trees won't 
try to kill me. 

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That's amazing. 
Jesus is not a partial fix to 

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sin and evil. 
He is God's whole 

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all-encompassing answer to it. 
I know that almost every sermon 

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I've preached in the last few 
months has used examples from 

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00:17:00,400 --> 00:17:03,160
Nigeria. 
This is the last time this year.

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I promise, my country suffers 
from corruption at every level. 

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Is anybody here familiar with 
the with the, with the phrase 

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00:17:14,880 --> 00:17:18,280
419? 
You are the blessed few. 

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OK, there's some of you who get 
it. 

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You are the blessed few. 419 is 
taken from our Criminal Code and

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it's now globally recognized as 
shorthand for scams. 

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If you ever get an e-mail from a
Nigerian Prince, don't read it. 

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Don't even open it. 
Things have grown so desperate 

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that a common saying among the 
everyday person is it to the 

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00:17:39,480 --> 00:17:41,800
leaders. 
Look, we don't even mind if you 

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steal. 
Oh, please, go ahead and steal 

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00:17:43,480 --> 00:17:46,680
the money. 
Just give us the natural, basic 

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things. 
Give us water, give us food, 

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00:17:48,160 --> 00:17:49,840
give us power. 
That's all we want. 

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00:17:50,680 --> 00:17:53,040
That's it's so bad that it's 
like, yeah, go ahead and steal, 

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00:17:53,040 --> 00:17:56,560
but just give us the basic 
necessities, how far we have 

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00:17:56,560 --> 00:17:59,720
sunk in human dignity. 
Jobs are scarce. 

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00:17:59,720 --> 00:18:01,880
Food is expensive and often hard
to find. 

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00:18:02,360 --> 00:18:05,680
Vast numbers of people live in 
grinding poverty. 

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00:18:05,800 --> 00:18:07,440
And you. 
Add to that the terrorism in the

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00:18:07,440 --> 00:18:10,280
north and you and the banditry 
and kidnapping in the South and 

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00:18:10,280 --> 00:18:14,000
the original killings throughout
the country, it's like leaving 

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00:18:14,000 --> 00:18:17,640
your house is an act of faith. 
It is. 

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00:18:18,320 --> 00:18:22,040
There are multiple fronts for 
for for practicing your faith, 

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00:18:22,680 --> 00:18:25,800
unsafe roads, harassment by 
security forces that are meant 

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00:18:25,800 --> 00:18:28,280
to protect you, and of course 
there's constant threat of 

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00:18:28,280 --> 00:18:31,720
militant attacks, especially in 
a time like this during the 

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00:18:31,720 --> 00:18:35,080
Christmas holiday season when 
sectarian violence is very, very

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00:18:35,080 --> 00:18:37,400
possible. 
Healthcare weak and you 

305
00:18:37,400 --> 00:18:41,640
constantly hear people spending 
hours, myself as well talking 

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00:18:41,640 --> 00:18:43,880
about what the solution is. 
We need better systems, 

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00:18:43,880 --> 00:18:46,360
policies, reforms, all good 
things. 

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00:18:46,560 --> 00:18:49,720
And we always end with, oh, we 
wish we had people of integrity 

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00:18:49,720 --> 00:18:51,680
and power. 
And that's right. 

310
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And that's true. 
But the problem in my country 

311
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and also here is that not the 
solution is not wrapped up in 

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00:18:58,280 --> 00:19:01,360
any human being. 
There is no one who can bear the

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00:19:01,360 --> 00:19:05,600
weight of this problem except 
Jesus. 

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Only Jesus. 
This last Sunday of Advent 

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00:19:11,520 --> 00:19:15,560
should remind us that Jesus is 
not one solution among many, nor

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00:19:15,560 --> 00:19:19,920
is he just part of the solution.
He is the solution. 

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00:19:20,440 --> 00:19:23,680
While policies can restrain 
evil, they cannot heal the 

318
00:19:23,680 --> 00:19:26,040
heart. 
Systems can organize life, but 

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00:19:26,040 --> 00:19:28,920
they cannot make it. 
New methods can improve 

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00:19:29,000 --> 00:19:32,480
outcomes, but they cannot save. 
And even Christian ethics, 

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00:19:32,800 --> 00:19:37,320
truth, justice, compassion, they
cannot stand on their own. 

322
00:19:37,880 --> 00:19:42,520
The moment you sever virtue from
Jesus, it slowly becomes 

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00:19:42,520 --> 00:19:44,040
something else, something more 
sinful. 

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00:19:44,880 --> 00:19:50,000
We see this again and again. 
You cannot build a Kingdom out 

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00:19:50,000 --> 00:19:53,480
of good things while rejecting 
the good king of the Kingdom. 

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00:19:53,880 --> 00:19:58,440
Just not possible. 
And we should breathe a sigh of 

327
00:19:58,440 --> 00:20:02,160
relief that we are not the 
saviors we were never meant to 

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00:20:02,160 --> 00:20:08,800
be, that only Jesus saves. 
What does that mean for us? 

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00:20:11,320 --> 00:20:15,040
I think the most important thing
for all of us is that it means 

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00:20:15,040 --> 00:20:19,440
we must repent. 
If you have not surrendered your

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00:20:19,440 --> 00:20:24,600
loyalty completely to King 
Jesus, then you're still bound 

332
00:20:24,600 --> 00:20:27,320
up in your sins. 
You're still going to continue 

333
00:20:27,320 --> 00:20:31,000
groping for meaning, for 
salvation, for freedom, for 

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00:20:31,000 --> 00:20:33,480
hope. 
You're going to grope in areas 

335
00:20:33,480 --> 00:20:36,000
that will never satisfy or 
provided. 

336
00:20:36,840 --> 00:20:41,640
And Advent says to you, the 
Redeemer is coming, so turn from

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00:20:41,640 --> 00:20:44,160
your sins and receive the light 
of salvation. 

338
00:20:46,080 --> 00:20:51,040
But even if you are a believer, 
you are surrendered to Jesus. 

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00:20:51,040 --> 00:20:53,920
You've embraced his salvation 
and fully who he is. 

340
00:20:54,400 --> 00:21:00,880
You must continue to repent. 
In fact, for a believer, 

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00:21:01,120 --> 00:21:03,640
repentance must be a daily 
habit. 

342
00:21:03,920 --> 00:21:09,000
It must be a path of life. 
We must come to Jesus every day 

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00:21:09,000 --> 00:21:11,280
and say, I have sinned against 
you. 

344
00:21:12,200 --> 00:21:15,360
I have murdered with my anger. 
I've committed adultery with my 

345
00:21:15,360 --> 00:21:17,960
eyes, with my heart. 
I've not kept my promises to you

346
00:21:18,040 --> 00:21:20,360
or to other people. 
I've sought vengeance for my 

347
00:21:20,360 --> 00:21:22,880
enemies rather than love them 
and let you handle their 

348
00:21:22,880 --> 00:21:25,040
justice. 
I've not given to the needy. 

349
00:21:25,120 --> 00:21:27,320
I've not fasted and prayed as 
you desire of me. 

350
00:21:27,320 --> 00:21:29,760
I've not forgiven others as you 
have forgiven me. 

351
00:21:30,080 --> 00:21:33,320
I have been anxious and worried 
over everything and not trusted 

352
00:21:33,320 --> 00:21:36,000
in your goodness to provide. 
I've not treated others as I 

353
00:21:36,000 --> 00:21:37,760
would have them have them treat 
me. 

354
00:21:38,040 --> 00:21:42,520
I've preached, taught, believed 
false doctrines, and this is my 

355
00:21:42,520 --> 00:21:46,280
house on sin rather than the 
solid word and work of Christ. 

356
00:21:46,520 --> 00:21:49,440
I have not loved you with my 
whole heart, and I have not 

357
00:21:49,440 --> 00:21:54,080
loved my neighbors as myself. 
Friends, this great salvation 

358
00:21:54,080 --> 00:21:59,840
means that we must continually 
repent, and then we must live 

359
00:22:00,000 --> 00:22:04,480
like we have repented. 
God puts on righteousness and 

360
00:22:04,480 --> 00:22:07,120
salvation. 
Jesus does the same thing. 

361
00:22:07,120 --> 00:22:09,120
He puts on righteousness and 
salvation. 

362
00:22:09,320 --> 00:22:12,240
And then Paul calls us to do the
same thing in Ephesians chapter 

363
00:22:12,240 --> 00:22:15,600
6. 
The full armor of God, the 

364
00:22:15,600 --> 00:22:18,040
righteousness, the salvation, 
the belt of truth, the shield, 

365
00:22:18,040 --> 00:22:21,680
the faith, the sword of the 
Spirit, the shoes of the gospel 

366
00:22:21,680 --> 00:22:24,760
of peace. 
With prayer, we carry these 

367
00:22:24,760 --> 00:22:28,360
things with us. 
We bring this armor to bear on 

368
00:22:28,400 --> 00:22:35,360
every single daily task, whether
it's I'm writing an article, I 

369
00:22:35,360 --> 00:22:38,600
am writing an e-mail. 
Is it submitted to the truth and

370
00:22:38,600 --> 00:22:41,400
righteousness of God? 
As I'm wrestling with this 

371
00:22:41,400 --> 00:22:45,720
decision, does it come from 
faith or something else? 

372
00:22:46,480 --> 00:22:48,720
As I'm entering this 
particularly difficult 

373
00:22:49,040 --> 00:22:52,040
conversation with my family or 
with my friends, am I coming in 

374
00:22:52,040 --> 00:22:55,920
with the gospel of peace or am I
coming there to dominate? 

375
00:22:57,040 --> 00:23:00,600
As I interact with friends and 
neighbors, do I raise up faith 

376
00:23:01,120 --> 00:23:05,840
just so I can refuse anything 
that breeds lies of suspicion 

377
00:23:05,920 --> 00:23:09,280
and contempt? 
When sin tries to hinder my walk

378
00:23:09,280 --> 00:23:12,960
with Jesus, am I standing firm 
with the Word of God and saying 

379
00:23:12,960 --> 00:23:15,760
no? 
Am I using the armor daily to 

380
00:23:15,760 --> 00:23:18,840
love God and to love my neighbor
as myself? 

381
00:23:21,160 --> 00:23:24,280
This is where Advent wants us to
be. 

382
00:23:25,360 --> 00:23:30,560
We began by praying. 
Stir up your power, O Lord, with

383
00:23:30,560 --> 00:23:35,920
great might come among us. 
Jesus is the answer to that 

384
00:23:35,920 --> 00:23:39,520
prayer. 
He has come among us, and in him

385
00:23:39,520 --> 00:23:42,880
and through him his power is 
stirred up within us. 

386
00:23:43,320 --> 00:23:47,080
The Lord who holds galaxies 
together, who set stars in their

387
00:23:47,080 --> 00:23:50,080
courses, and measures the 
universe without any strain at 

388
00:23:50,080 --> 00:23:53,480
all, He does not remain distant.
He comes. 

389
00:23:53,480 --> 00:23:57,200
He enters into the smallness of 
our world, the depth of our sin.

390
00:23:57,960 --> 00:24:03,760
He takes on flesh, He bears what
we cannot, and he redeems us. 

391
00:24:04,680 --> 00:24:09,960
Friends, Jesus saves and only 
Jesus saves. 

392
00:24:11,320 --> 00:24:20,520
Let's pray. 
You have presented us, Father, 

393
00:24:20,520 --> 00:24:22,960
with a great salvation in your 
Son, Jesus Christ. 

394
00:24:24,680 --> 00:24:29,880
May we come before you in full 
repentance daily to surrender to

395
00:24:29,880 --> 00:24:34,440
Him, to receive from His hand 
the salvation that He promises, 

396
00:24:34,440 --> 00:24:37,560
so that you are glorified, and 
your salvation is extended 

397
00:24:37,680 --> 00:24:41,840
throughout all the earth. 
In the name of the Father, and 

398
00:24:41,840 --> 00:24:43,920
of the Son, and of the Holy 
Spirit. 

399
00:24:44,760 --> 00:24:45,160
Amen.
