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Good morning. 
Good to see. 

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You all here really. 
Glad you're here. 

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We're we're looking at First 
Corinthians Chapter 9. 

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It's on page 899 in the black. 
Church Bible really urge you to 

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follow. 
Along You're not too cool. 

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To read the Bible so if. 
You find one, take it out and 

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page 899, Chapter 9, First 
Corinthians, and we're reading 

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slowly. 
Through the. 

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Bulk of First Corinthians this 
summer. 

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Today's. 
Lesson is about remaining 

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faithful to our mission as 
Christ ambassadors, even if it 

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means having to. 
Sacrifice our rights. 

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Even if it means having to lay 
down our rights. 

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And this is a complicated. 
Passage So let's ask God for his

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help. 
Let's, as we just heard, ask. 

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Seek and knock asking for his 
help and understanding. 

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His word to us today. 
Let's pray. 

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Almighty God, we thank you that 
you speak. 

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To us through your. 
Word and we want to understand. 

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So give us. 
Ears to hear and minds to 

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understand. 
And then give us the. 

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Courage by your Holy Spirit to 
obey. 

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To trust and obey, to go out 
from this place, and to live 

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according to what you teach us. 
And this we ask in Jesus name, 

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Amen. 
So right in the middle of this 

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long, long letter that Paul has 
written to the church in Corinth

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and on to all. 
Of the other. 

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Churches, including us. 
He devotes 3 chapters. 3 

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chapters. 
Including today's lesson to a 

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question that the Corinthians 
sent to. 

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Paul, which was whether they 
should eat food that was 

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sacrificed to. 
Idols. 

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It seems that in those. 
Days. 

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Throughout the Roman Empire, 
wherever there was a temple to a

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Pagan God, there would. 
Usually be a butcher's shop 

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associated with it. 
And when animals were brought in

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to be sacrificed in these 
temples, the animal would be 

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slaughtered and then given over 
to the butcher, and the butcher 

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would prepare the meat, and that
meat could be sold then in the 

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butcher's shop, and people could
take it home and cook it for 

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dinner, or sometimes they could 
eat in. 

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At the cafe. 
At the temple, and so in 1st 

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century Corinth. 
Where Paul is. 

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Writing to them, this is the 
church that. 

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He had started there. 
There were. 

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Two prominent temples in 
Corinth. 

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One was to Aphrodite and the 
other one was to. 

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Apollo. 
And presumably one could 

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purchase meat if you were 
looking for meat this. 

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Is where you would go. 
You could purchase meat at the. 

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Butcher's shops. 
In those places, or you could 

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eat in in those temples. 
And this presented the 

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Corinthian Christians with a 
moral dilemma. 

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Should. 
They now that they don't believe

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in those gods anymore, they 
don't follow those gods anymore.

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Now that they are, Christians 
should. 

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They. 
Eat this meat that had been 

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dedicated to Pagan gods. 
So they wrote to Paul. 

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They asked for his. 
Reading on the issue and that's 

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what. 
We have. 

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In First Corinthians 8 through 
10, and the gist of Paul's 

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answer is that. 
We as. 

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Baptized Christians have. 
Died to the. 

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Elementary principles. 
Of the world we have died to, 

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that world that is ruled by 
these false gods. 

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Under Satan and we have been 
raised to new life in Christ, 

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and we're freed from Satan's 
tyranny through these. 

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False gods. 
So we're free. 

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We are free. 
Even to eat. 

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Food. 
That has been. 

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Dedicated, sacrificed to these 
gods. 

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One might even say. 
That we have the right to eat. 

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This meat. 
Paul says, though, that. 

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Exercising our rights isn't 
always in the best interests of 

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our mission as. 
Ambassadors for Jesus Christ 

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today we are. 
Blessed to live in a nation. 

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Where rights rule. 
You know where our nation. 

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Protects the exercise. 
Of individual human rights, it's

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one of our country's greatest 
strengths. 

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But there is a. 
Flip side. 

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And that is whenever we 
selfishly insist on our. 

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Rights, regardless of how our 
choices hurt others. 

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Just because we may do something
doesn't mean that we should. 

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Always do it. 
We have the. 

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Right as Americans to. 
Say whatever we please to, to 

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eat, whatever we please to watch
whatever we like to. 

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Smoke almost anything that we 
like and. 

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Yet it. 
Doesn't mean that. 

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We should always. 
Do it because sometimes it 

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doesn't serve the common good. 
Sometimes it's not best. 

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For us as well. 
With rights come 

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responsibilities, including the 
responsibility to sometimes 

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voluntarily lay down our rights.
For the good of others. 

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So Paul is making this point 
here in Chapter 9 of First 

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Corinthians. 
In what seems to be a 

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digression. 
It seems like he's taking up a 

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different. 
Topic he was. 

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Talking about food. 
Sacrifice to idols. 

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In the last chapter. 
Now, has he lost the thread? 

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No, he hasn't. 
He knows. 

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That the bigger issue here. 
Is about following Jesus 

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faithfully, representing Jesus 
to a watching world, living as 

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ambassadors. 
Of Jesus our. 

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King, and that requires often. 
That we stop. 

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Being so selfish and that we lay
down our rights in order to 

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better serve him so in this. 
Chapter Paul uses. 

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His own story, his own testimony
of how he became an apostle in 

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order to emphasize this point 
and teach us. 

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So that's why he begins at the 
beginning of this. 

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Chapter if. 
You look at verses 1 and 2 by 

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reminding the Corinthians of how
he came to be an apostle and how

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he came to. 
Start the church. 

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In Corinth, let's look at those.
Verses together verses. 

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One and two on page 899 Chapter 
9 Am I not free? 

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Am I not an? 
Apostle Paul says. 

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Have I not seen Jesus? 
Our Lord are. 

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Not you, my workmanship in the 
Lord. 

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If to others. 
I am not an apostle, at least I 

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am to. 
You for you are the seal. 

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Of my apostleship in the Lord. 
So if Paul. 

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Had not met Jesus on the road to
Damascus and been knocked. 

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Off his high. 
Horse and blinded and then come 

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to faith in Jesus if he had not 
been commissioned as an apostle 

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to the Gentiles and eventually 
gone to Corinth and started. 

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A church. 
There then he would not be the 

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then this church would never 
have been born, and he would 

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not. 
Have the authority. 

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Over them now. 
But this church with the others 

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that he has. 
Started have now become the 

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seal. 
Or the proof of his apostleship.

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That's what he's saying, the 
proof of his. 

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Authority and his. 
High office. 

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As an apostle of King Jesus and 
as King Jesus's. 

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Apostle as the Secretary of 
State. 

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To the Gentiles, Paul has. 
Certain rights. 

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And he lists. 
Out just a few of those here. 

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In verses 4:00 and 5:00. 
Paul says he has the right. 

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To eat and drink food. 
Dedicated to idols just like 

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they do verse 5. 
He has the right. 

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To be married if you remember we
talked about. 

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This a couple of chapters ago, 
Paul has the. 

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Right to be married if. 
He so chooses. 

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And he goes on to say in verse. 
Five that if. 

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He brings his entire family 
along. 

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If you had a family, if you 
brought all of them along to 

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Corinth, then he. 
Would have the right to be. 

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Compensated by the Corinthians, 
be paid by them. 

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To support his. 
Family just like. 

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Peter. 
And just like James and. 

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Other apostles. 
Had experienced, had benefited 

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in other places. 
The point Paul is making, 

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though, is he did not. 
Exercise his right to be paid by

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the. 
Church in Corinth look at verse.

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Six, he says. 
That he and Barnabas voluntarily

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paid their own way in their 
ministry at Corinth. 

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They didn't ask for or depend on
the Corinthians for financial. 

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Support. 
Even though they had a right. 

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To do so. 
And if you read in Acts chapter 

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18. 
You will see Luke's. 

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Reporting of this very same 
thing, Luke tells. 

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About how the. 
Church in Corinth was started 

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and he. 
Says that after Paul left. 

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Athens. 
He went to Corinth. 

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He found a Jew named Aquila, a 
native of Pontus, recently come 

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from Italy with his. 
Wife Priscilla because emperor. 

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Claudius had commanded. 
All the Jews. 

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To leave Rome and Paul went to 
see them, and because he was of 

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the same. 
Trade, he stayed. 

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With them and worked with them 
for. 

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They were all. 
Tent. 

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Makers by trade. 
So both Luke and in the book of 

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Acts and now Paul in First 
Corinthians confirm and report. 

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That Paul was. 
A bi vocational pastor that's. 

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What we would call it today, he 
was a bi. 

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Vocational pastor, at least 
during his time in Corinth, even

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though. 
It was Paul's right. 

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As an apostle. 
To be paid by the church he 

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chose. 
To lay down this. 

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Right. 
And earn his own living as a 

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tent maker, he. 
Chose to work. 

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Much more and earn his living as
a tent maker. 

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Why do you suppose Paul chose to
do this? 

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He doesn't. 
Tell us yet Instead he wants to 

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belabor the point, and he gives 
a number of analogies from 

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everyday life and then from 
Scripture. 

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Verse 7 from Everyday Life 
Roman. 

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Soldiers, he says. 
Of course they don't pay their 

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own way. 
They don't have to buy their own

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equipment, they don't have to 
buy their own meals. 

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They're getting paid, they're 
getting compensated. 

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To be soldiers, likewise farmers
were 7. 

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Farmers are entitled. 
To the fruits to at least. 

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At least eating some of the 
fruits of their own laborers. 

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Another example from everyday 
life. 

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Likewise, shepherds. 
Shepherds. 

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Are also entitled to enjoy some 
of the benefits from the flocks.

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That they care for. 
And then verse 9, he moves on to

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an even greater reason, which is
he's arguing from the Old 

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Testament scriptures, from 
Deuteronomy chapter 25, where. 

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It says. 
You shall not muzzle an ox. 

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While it is. 
Treading out the grain. 

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So verse. 10, he says. 
If a. 

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Plowman plows in hope of 
benefiting from the crop and if 

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the. 
Thresher thresh threshes. 

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In hope of sharing in the crop, 
then arguing from the lesser. 

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To the greater, the Apostle Paul
had every right look at verse. 

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11 to reap material benefits 
from the church in Corinth. 

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He had. 
Every right, In other words, to.

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Collect a salary for his work. 
With the church in Corinth, why 

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didn't he do it? 
Why didn't he collect? 

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He wanted them to love and 
follow. 

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Jesus. 
He cared more for them. 

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Strangers. 
Gentiles. 

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Greeks, people. 
Of an entirely different 

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ethnicity and place than where 
he was from from his. 

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People he. 
Cared more for them than for his

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own ease and comfort. 
Do you see the point? 

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Look at the second-half. 
Of verse 12. 

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Nevertheless, we have not made. 
Use of this right? 

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But we endure anything rather 
than put an obstacle in the way 

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of. 
The Gospel of Christ Why choose 

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to work? 
An extra job when you. 

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Could get paid. 
Just for one, why make tents 

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when you could have the? 
Church support you. 

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Paul says we endure anything 
rather than put an obstacle in 

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the way. 
Of the gospel of Christ. 

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Itinerant teachers and 
philosophers in those. 

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Days had. 
Different ways of making a 

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living as they went around to 
speak in different. 

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Places they could pass the 
plate. 

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Collect an offering. 
Or they could charge tickets. 

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But if they did that. 
They might have to change what 

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they. 
Talked about. 

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00:13:03,360 --> 00:13:05,560
In order to please the. 
Crowd a lot. 

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More, it might shift. 
How they spoke about hard 

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00:13:09,760 --> 00:13:12,880
topics. 
Shifting to receive more likes. 

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00:13:14,880 --> 00:13:16,800
They could also. 
Raise support from. 

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Wealthy benefactors, but. 
Again, that might impair their 

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00:13:22,040 --> 00:13:25,960
freedom to speak. 
Truth to power or? 

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00:13:26,080 --> 00:13:29,760
1/3 alternative was to support 
themselves. 

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00:13:30,920 --> 00:13:34,360
That's what Paul had. 
Chosen this by vocational 

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00:13:34,360 --> 00:13:36,320
option. 
It certainly sounds like the 

243
00:13:36,320 --> 00:13:38,280
hardest one to do, but I'm 
struck. 

244
00:13:38,280 --> 00:13:41,200
By the fact that Paul. 
Doesn't say so he doesn't. 

245
00:13:41,200 --> 00:13:43,080
Describe it as the hardest 
option. 

246
00:13:43,200 --> 00:13:45,080
He certainly felt it. 
If he hadn't. 

247
00:13:45,080 --> 00:13:47,480
Felt it. 
He wouldn't say in verse 12 we 

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00:13:47,480 --> 00:13:53,800
endure anything rather than put 
an obstacle in the way of the 

249
00:13:53,800 --> 00:13:58,600
gospel of Christ voluntarily 
working an extra job wasn't. 

250
00:13:58,600 --> 00:14:01,400
Pleasurable it required. 
Endurance. 

251
00:14:02,160 --> 00:14:05,480
Yet under the circumstances, 
Paul preferred supporting 

252
00:14:05,480 --> 00:14:06,880
himself. 
Over the other. 

253
00:14:06,880 --> 00:14:09,520
Options because he knew that it 
would. 

254
00:14:09,520 --> 00:14:14,600
Best serve. 
In his mission of sharing the. 

255
00:14:14,600 --> 00:14:18,440
Gospel with others when he. 
Talks about sharing the gospel. 

256
00:14:18,440 --> 00:14:20,880
By the way, this is just a way 
of. 

257
00:14:20,880 --> 00:14:23,920
Describing the good news of 
Jesus. 

258
00:14:24,000 --> 00:14:27,480
Who had died? 
And who is risen and who? 

259
00:14:27,720 --> 00:14:30,480
Is the rightful heir to all the 
world. 

260
00:14:30,880 --> 00:14:34,600
Everyone needs to hear this good
news and preaching the gospel 

261
00:14:34,600 --> 00:14:36,400
over sharing the gospel is not 
just. 

262
00:14:36,400 --> 00:14:38,800
For pastors or apostles, it is 
for. 

263
00:14:38,840 --> 00:14:40,760
All Christians. 
That's what the. 

264
00:14:40,760 --> 00:14:44,200
Argument is here from Paul. 
He's urging everyone. 

265
00:14:44,520 --> 00:14:49,680
To be a gospel. 
Proclaimer now years ago when I 

266
00:14:50,720 --> 00:14:53,200
was newly ordained and we. 
First started rez. 

267
00:14:53,240 --> 00:14:56,800
In our home, I remember 
thinking, how in the world is 

268
00:14:56,800 --> 00:15:01,320
this going to work? 
I'm called to lead a voluntary 

269
00:15:01,320 --> 00:15:06,960
organization upstream against a 
decadent culture in a city where

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00:15:06,960 --> 00:15:09,560
many of the. 
Other churches tell people just 

271
00:15:09,560 --> 00:15:13,880
to go with the flow. 
My job is to convince and lead 

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00:15:13,880 --> 00:15:17,240
people in a challenging way of 
life, yet I have no. 

273
00:15:17,560 --> 00:15:19,760
Power. 
To command them to. 

274
00:15:19,760 --> 00:15:22,480
Do so you. 
Are not enlisted. 

275
00:15:22,480 --> 00:15:25,680
As soldiers, you. 
Are not enrolled as students. 

276
00:15:25,880 --> 00:15:28,400
You are not incarcerated as 
prisoners. 

277
00:15:29,160 --> 00:15:33,600
You are here. 
Voluntarily and you might drop 

278
00:15:33,600 --> 00:15:36,760
out when the going. 
Gets rough which? 

279
00:15:37,160 --> 00:15:41,000
Might include, but is not 
limited to, sermons that are 

280
00:15:41,000 --> 00:15:45,560
boring or too long winded. 
Or. 

281
00:15:45,960 --> 00:15:49,200
The quality of snacks after 
worship not being up to par. 

282
00:15:49,200 --> 00:15:52,080
Right there are. 
Lots of reasons to not stick 

283
00:15:52,080 --> 00:15:57,280
around and I remember thinking 
years ago, if only I were a. 

284
00:15:57,280 --> 00:15:59,240
Pastor back. 
In the good old. 

285
00:15:59,240 --> 00:16:02,000
Days right back. 
In the days. 

286
00:16:02,200 --> 00:16:06,120
Before the divided church back. 
In the early church, when 

287
00:16:06,120 --> 00:16:06,960
people. 
Would follow. 

288
00:16:06,960 --> 00:16:09,680
Jesus, even if it meant being 
thrown to the lions. 

289
00:16:11,120 --> 00:16:14,360
But then the more I read the 
Bible, particularly Acts and 

290
00:16:14,360 --> 00:16:17,120
Corinthians books like this, the
more. 

291
00:16:17,120 --> 00:16:20,120
I realized that. 
Things haven't changed that much

292
00:16:20,120 --> 00:16:22,960
at all. 
Leading a voluntary 

293
00:16:22,960 --> 00:16:25,040
organization. 
Has always. 

294
00:16:25,040 --> 00:16:27,880
Been like this. 
It has always been about more 

295
00:16:27,880 --> 00:16:30,560
about carrots than sticks, you 
know? 

296
00:16:30,680 --> 00:16:35,080
It's always been about trying. 
To help people. 

297
00:16:35,280 --> 00:16:38,920
Understand. 
How to sacrificially? 

298
00:16:38,920 --> 00:16:40,720
And lovingly follow. 
Jesus. 

299
00:16:40,880 --> 00:16:42,760
And go against the flow. 
Of culture. 

300
00:16:44,040 --> 00:16:46,720
And so I've come to appreciate 
Paul's example in this. 

301
00:16:46,720 --> 00:16:49,120
Chapter in particular. 
So much more. 

302
00:16:49,120 --> 00:16:50,800
Over the years. 
Corinth. 

303
00:16:51,000 --> 00:16:53,800
Was a wealthy. 
Decadent. 

304
00:16:54,200 --> 00:16:56,920
Powerful. 
City just like. 

305
00:16:56,920 --> 00:17:00,960
Washington, DC Paul knew that 
his ministry. 

306
00:17:00,960 --> 00:17:03,120
There would require. 
Challenging. 

307
00:17:04,000 --> 00:17:08,119
The people's way of life. 
And saying some very hard things

308
00:17:08,119 --> 00:17:10,040
to them. 
So from the. 

309
00:17:10,040 --> 00:17:11,920
Outset, he opted. 
Not to. 

310
00:17:11,920 --> 00:17:16,119
Be paid by them so that he was 
better. 

311
00:17:16,119 --> 00:17:19,000
Positioned to speak the truth 
and love and the. 

312
00:17:19,000 --> 00:17:22,280
Proof of this is what? 
We have now in our New Testament

313
00:17:22,280 --> 00:17:26,520
2 very long letters. 
That are shared. 

314
00:17:26,520 --> 00:17:30,400
With us now and in these two 
very long letters, Paul pulled 

315
00:17:30,400 --> 00:17:35,200
no punches. 
His honesty is extraordinary and

316
00:17:35,200 --> 00:17:39,120
we are the beneficiaries of it. 
Instead of selfishly. 

317
00:17:39,120 --> 00:17:41,800
Insisting on his right. 
To be paid he. 

318
00:17:41,800 --> 00:17:45,000
Voluntarily laid down his 
rights. 

319
00:17:45,280 --> 00:17:47,880
For their. 
Sake so that he might fulfill 

320
00:17:48,040 --> 00:17:49,960
his mission as Christ 
ambassador. 

321
00:17:49,960 --> 00:17:55,320
Look at verse. 16 he says. 
Woe to me if I do not proclaim. 

322
00:17:55,560 --> 00:17:58,760
The Gospel. 
This is what mattered the most. 

323
00:17:58,760 --> 00:18:01,000
To Paul. 
So he ordered his. 

324
00:18:01,000 --> 00:18:04,760
Life accordingly. 
It's easy to think that he was. 

325
00:18:04,760 --> 00:18:07,120
Special because he. 
Was an apostle that he made. 

326
00:18:07,120 --> 00:18:11,800
Extra sacrifices because of his 
high office. 

327
00:18:11,800 --> 00:18:14,800
And that rank and file 
Christians needn't worry about 

328
00:18:14,800 --> 00:18:16,440
these things, but the. 
Whole. 

329
00:18:16,440 --> 00:18:19,560
Point of this. 
Passage is exactly the opposite.

330
00:18:19,880 --> 00:18:22,480
Paul is. 
Calling all Christians, 

331
00:18:22,720 --> 00:18:25,440
including you and me. 
To joyfully. 

332
00:18:25,440 --> 00:18:29,600
Lay down our rights. 
For the Lord's sake to see. 

333
00:18:29,600 --> 00:18:34,760
His will done and His Kingdom 
come in Washington as it is in 

334
00:18:34,760 --> 00:18:40,160
heaven. 
This is for us to the wealthy 

335
00:18:40,400 --> 00:18:43,320
powerful. 
Decadent culture in which we 

336
00:18:43,320 --> 00:18:46,840
live we are invited to do 
something different to. 

337
00:18:46,840 --> 00:18:49,520
Set aside our. 
Selfishness and to live. 

338
00:18:49,880 --> 00:18:51,840
For God's. 
Kingdom and the. 

339
00:18:51,840 --> 00:18:54,800
Glory of His. 
King Jesus Christ. 

340
00:18:55,640 --> 00:18:57,360
Paul. 
Learned this from. 

341
00:18:57,520 --> 00:19:00,440
Jesus, of course. 
Who did not count equality with 

342
00:19:00,440 --> 00:19:03,840
God something to be grasped. 
But he emptied himself, taking 

343
00:19:03,840 --> 00:19:07,200
on the form of a servant, being 
born in the likeness of human 

344
00:19:07,200 --> 00:19:09,200
beings and being found in human 
form. 

345
00:19:09,400 --> 00:19:13,080
He humbled himself by becoming 
obedient even to the point of 

346
00:19:13,080 --> 00:19:17,400
death, even death on a cross 
voluntarily. 

347
00:19:17,400 --> 00:19:20,080
Jesus did these things. 
He lay aside his. 

348
00:19:20,080 --> 00:19:24,720
Rights as king and sacrificed 
himself therefore. 

349
00:19:24,720 --> 00:19:27,760
God has highly. 
Exalted him, Paul says, and 

350
00:19:27,760 --> 00:19:32,040
bestowed on him the name that is
above every name, so that at the

351
00:19:32,040 --> 00:19:35,280
name of Jesus every knee should 
bow in heaven, and on earth, and

352
00:19:35,280 --> 00:19:37,960
under the earth, and every 
tongue confess that Jesus. 

353
00:19:37,960 --> 00:19:41,640
Christ is Lord to the glory of 
God the Father. 

354
00:19:42,480 --> 00:19:45,520
And the selflessness. 
That Paul. 

355
00:19:46,280 --> 00:19:50,400
Demonstrated in Corinth has been
replicated. 

356
00:19:50,600 --> 00:19:52,360
All. 
Over the world, I want to give 

357
00:19:52,360 --> 00:19:56,960
you 3 examples of this happening
as a way of inspiring you. 

358
00:19:57,080 --> 00:20:01,040
Also to do the. 
Same St. 

359
00:20:01,040 --> 00:20:05,360
Basil, 4th century Caesarea. 
Bishop of Caesarea. 

360
00:20:06,160 --> 00:20:10,720
Lay down his rights to wealth 
and comfort in order. 

361
00:20:10,720 --> 00:20:15,600
To establish the. 
This amazing outpost of God's 

362
00:20:15,600 --> 00:20:17,520
Kingdom in Caesarea that 
included. 

363
00:20:17,520 --> 00:20:22,400
A hospital, a Hospice, Schools, 
houses for the poor. 

364
00:20:22,680 --> 00:20:25,480
A copy centered for distributing
the Bible. 

365
00:20:25,480 --> 00:20:28,800
Throughout the world. 
And all of this at his own 

366
00:20:28,800 --> 00:20:32,600
expense, donating his own money 
and never profiting from the 

367
00:20:32,600 --> 00:20:36,640
work. 
Itself, Basil set aside his 

368
00:20:36,640 --> 00:20:40,880
rights for the glory. 
Of the Lord and for the 

369
00:20:40,880 --> 00:20:44,000
proclamation of the Gospel. 
But it hasn't been just. 

370
00:20:44,000 --> 00:20:45,400
Clergy through the. 
Ages. 

371
00:20:45,520 --> 00:20:48,360
Think about William Wilberforce.
Many of you know his story. 

372
00:20:48,360 --> 00:20:52,440
The 18th century British Member 
of Parliament who faced immense 

373
00:20:52,440 --> 00:20:57,480
opposition and sacrificed his 
time, his own money and his own.

374
00:20:57,480 --> 00:21:00,440
Political future? 
In order to advance God's 

375
00:21:00,440 --> 00:21:02,480
Kingdom through abolishing. 
Slavery. 

376
00:21:03,120 --> 00:21:05,280
But it hasn't just been wealthy 
people. 

377
00:21:05,440 --> 00:21:07,960
It hasn't just been powerful. 
People, it's also. 

378
00:21:07,960 --> 00:21:11,680
Been ordinary Christians Think 
of Corey Tin Boom in the 20th 

379
00:21:11,680 --> 00:21:13,600
century. 
Somewhat of no Great. 

380
00:21:13,600 --> 00:21:15,920
Wealth or? 
Status who voluntarily. 

381
00:21:15,920 --> 00:21:20,000
Risked her life. 
During World War 2IN. 

382
00:21:20,000 --> 00:21:23,240
Order to create. 
A tiny embassy of the Kingdom of

383
00:21:23,240 --> 00:21:26,360
God in her house in order. 
To protect Jews. 

384
00:21:26,640 --> 00:21:31,080
From extermination by the Nazis.
These are just. 3 examples. 

385
00:21:31,080 --> 00:21:33,520
There are so many other examples
down through. 

386
00:21:33,520 --> 00:21:37,000
The ages. 
Of Christians who have chosen 

387
00:21:37,000 --> 00:21:38,040
as. 
Paul has been. 

388
00:21:38,040 --> 00:21:41,640
Talking about here. 
To lay aside their rights. 

389
00:21:42,520 --> 00:21:46,200
For the sake of the mission of 
proclaiming the Gospel. 

390
00:21:47,400 --> 00:21:49,720
The Lord is. 
Calling you. 

391
00:21:49,960 --> 00:21:55,760
To this today, this is that. 
One of those seam weekends here.

392
00:21:55,760 --> 00:21:58,120
At res 1. 
Of those transitions, a lot of 

393
00:21:58,120 --> 00:22:01,080
interns are finishing up. 
You're going to be going back to

394
00:22:01,080 --> 00:22:02,840
where you're from and we're 
saying goodbye. 

395
00:22:02,840 --> 00:22:05,120
To you we've. 
Had a great time with you this 

396
00:22:05,120 --> 00:22:06,680
summer. 
We hope that you've been blessed

397
00:22:06,680 --> 00:22:07,920
by being a part. 
Of the church. 

398
00:22:08,440 --> 00:22:09,720
And. 
There are people. 

399
00:22:09,720 --> 00:22:13,040
Who are going off to college and
many moves are happening right 

400
00:22:13,040 --> 00:22:17,320
now. 
As you go, are you? 

401
00:22:17,320 --> 00:22:20,680
Going now, Convinced. 
That you too. 

402
00:22:20,680 --> 00:22:23,440
Can be an ambassador of the. 
Gospel that you? 

403
00:22:23,440 --> 00:22:26,600
Too can lay down your. 
Rights for the sake. 

404
00:22:26,920 --> 00:22:30,080
Of the proclamation of the Good 
News of Jesus and for all who 

405
00:22:30,080 --> 00:22:35,400
are staying, who are seeking 
renewal and your calling to be 

406
00:22:35,400 --> 00:22:36,840
here. 
For whatever God has called. 

407
00:22:36,840 --> 00:22:39,480
You this message is for. 
You as well. 

408
00:22:39,480 --> 00:22:40,840
God is. 
Calling you. 

409
00:22:41,680 --> 00:22:45,760
To set aside your rights for the
good of these. 

410
00:22:45,760 --> 00:22:48,800
Strangers all around, just as 
Paul had done. 

411
00:22:49,320 --> 00:22:51,800
So that the. 
Gospel might go forth, and the 

412
00:22:51,800 --> 00:22:54,560
world would know. 
What is God? 

413
00:22:54,560 --> 00:22:56,040
Saying to you. 
Today. 

414
00:22:56,560 --> 00:23:01,320
He invites you into this same 
joy by voluntarily sacrificing 

415
00:23:01,320 --> 00:23:03,080
your rights. 
For the sake. 

416
00:23:03,200 --> 00:23:05,680
Of your mission as an ambassador
of King. 

417
00:23:05,720 --> 00:23:10,240
Jesus, will you heed his call? 
Let's pray. 

418
00:23:11,120 --> 00:23:16,520
Thank you Almighty God. 
That you do give us grace to set

419
00:23:16,520 --> 00:23:22,840
aside our rights for your glory 
to serve You. 

420
00:23:23,480 --> 00:23:26,200
In sharing this Kingdom. 
With others. 

421
00:23:26,240 --> 00:23:31,040
Thank you for your own. 
Sacrifices for our sake. 

422
00:23:31,680 --> 00:23:33,000
Now. 
By the power. 

423
00:23:33,000 --> 00:23:35,560
Of your Spirit, enable us to do 
the same. 

424
00:23:36,040 --> 00:23:38,640
For we. 
Pray in Jesus name, Amen.

