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Well, good morning everyone. 
For those of you who don't know 

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me, my name is Reverend Alan 
Mills. 

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By day, a military chaplain, by 
Sunday, part of this church 

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community and happy to be here 
with you today to open up God's 

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word with you. 
As we do so, let us pray to the 

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Lord. 
Please join me in prayer, 

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Father, Son, and Holy Spirit. 1 
God, we bless you this day and 

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pray that we may be a blessing 
to you. 

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May the words of my mouth and 
the meditations of our hearts be

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pleasing to you and acceptable 
in your sight, our rock and our 

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Redeemer. 
Amen. 

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Some decades ago, a Romanian 
woman was strolling through by 

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the banks of the Boozawa River 
in southeastern Romania when her

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eye fell upon a reddish Black 
Rock. 

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How interesting, she thought, 
how attractive. 

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She picked it up. 
It was heavy, about 8 lbs, about

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the size of a large coconut, she
said to herself. 

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I know just what I will do with 
this. 

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She brought it home and she 
placed it right by her back 

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door. 
Whenever a a pleasant breeze 

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would blow and she wanted some 
fresh air, she would use the 

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rock to prop open her back door.
From time to time she noticed 

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that when the setting sun bathed
the rock, it seemed to glow with

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reddish orange hue. 
It was beautiful, she would 

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admire it once in a while, but 
for the most part it just sat by

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her back door, only put to use 
when the need arose. 

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When the woman died in 1991, a 
relative inherited the house. 

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He noticed this rock by the back
door, and he suspected that the 

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door stop might be more than 
what meets the eye. 

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He knew about the local gemstone
mines dating back to the 1920s. 

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The man took the rock to a 
government expert for appraisal,

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and to his surprise and delight,
he was offered over $1,000,000 

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by the Romanian state for what 
turned out to be one of the 

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largest Nuggets of ruminite ever
found, a fossilized form of tree

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resin. 
Now this gemstone has a 

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permanent home in the Provincial
Museum of Buzow and is 

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considered a national treasure 
of Romania. 

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I want you to keep this chunk of
amber ruminate before you and in

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your mind as we proceed today. 
I tell the story of it because I

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think it sheds light, pun 
intended, on particular 

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realities of our life in Christ.
The body of Christ, you and I 

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together are like this gemstone,
created by God with inherent 

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beauty and uniqueness and now 
indwelt by the Spirit of Jesus 

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Christ. 
His glorious light is meant to 

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shine through us, to illumine a 
Dark World, and when we are 

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walking and worshipping in union
with Him and each other, the 

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world is illumined by His 
beautiful colours as they shine 

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through us. 
When this light is compromised 

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or concealed, the world is 
deprived of the light of His 

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presence through you and me. 
Well, my brothers and sisters, 

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if that's all that you remember 
from today's sermon, that would 

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be enough. 
But Paul has more for us as we 

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look at this passage in court to
the church in Corinth. 

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As we continue this series 
through the summer, I I will 

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invite you to consider with me 
two ideas that Paul illuminates 

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for us now. 
The cultural setting is very 

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different from ours today, but 
the principles are just as 

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relevant to us today as 
followers of Christ. 

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Paul has a word here for us 
about communion with Christ and 

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a word about loyalty to Jesus 
Christ. 

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So first, a word about communion
with Christ and his body. 

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Paul illustrates his larger 
point first by making reference 

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to the central act of Christian 
worship, Holy Communion. 

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Now, at any point in our 
Christian journey, each of us is

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going to be growing in our 
comprehension and understanding 

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and experience of what is 
actually taking place in Holy 

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Communion. 
There's always going to be more 

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to grasp and a deeper revelation
and experience to receive as we 

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participate in Holy Communion. 
But human language and human 

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understanding limit us until we 
will see him face to face. 

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Then we will know the fullness 
of that joy and union that is 

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we're introduced into in Holy 
Communion. 

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But Paul does want us to lay a 
hold at least of a couple of 

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core truths, and he says he 
speaks of them in verses 16 and 

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17. 
He says the cup of blessing that

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we bless, is it not a 
participation in the blood of 

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Christ, The bread that we break,
is it not a participation in the

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body of Christ? 
Because there is one bread? 

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We who are many are one body, 
for we all partake of the one 

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bread. 
Paul stresses 2 things about 

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Holy Communion. 
First, it is the God-given means

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by which our union with Jesus 
Christ is pictured, enacted, 

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facilitated, nurtured and 
deepened. 

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And secondly, simultaneously, it
is the God appointed means by 

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which our connection with His 
human family, the Church, is 

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portrayed, enacted, facilitated 
and deepened. 

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The Greek word Koinonia that is 
used in verses 16 and 17 has the

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sense of intimate participation 
or union with, and that's where 

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we get our word in English 
communion, Union with in the 

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Eucharist as instituted by our 
Lord Jesus Christ, bread and 

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wine received in faith become 
the incarnational means by which

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we are. 
We receive the glorified risen 

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Lord Jesus Christ Himself, 
intimately participate in his 

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life, are united to Him, and are
incorporated into His body, 

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embodied as the community, 
centered on and in his living 

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presence. 1 old Anglican 
theologian in the 1600s put it 

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this way, that participation in 
Holy Communion is like the 

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invisible ligaments of the body 
of Christ. 

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It's what binds us together to 
one another and makes US1 body 

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in the Spirit and by the Spirit.
Now we often confess, as you 

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confess the the the Apostles 
Creed, the words of the Apostles

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Creed, and perhaps of you as you
have recited the Apostles Creed,

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you've wondered about that 
little phrase, the communion of 

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Saints, and what that might 
mean. 

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Well, the Apostles Creed is 
drawing upon the language here 

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in First Corinthians chapter 10.
The word Saints has a dual 

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meaning. 
It can mean holy ones, as in 

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believers set apart for God and 
dwelt by the Spirit, And it can 

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also mean holy things, that is, 
the elements of consecrated 

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bread and wine that become for 
us the body and blood of Jesus 

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Christ. 
Thus, by means of these holy 

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things, we holy ones commune 
with the Holy 1 and in Him 

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commune with one another. 
The Christian Church from its 

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earliest times has affirmed this
baptismal creed. 

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In this baptismal creed, what 
Paul affirms here in verse 17, 

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that the many who partake of the
one bread of life, Jesus Christ,

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are made one with him and one 
body in Him. 

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Now we celebrate this holy 
mystery every Sunday. 

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Why? 
Well, Jesus commanded us to do 

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so when we gather together. 
And it's also more something 

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that is made real by doing it. 
It is something that is enacted 

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by the enacting of it, the doing
it, and our participation and 

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our comprehension week after 
week as we do so in remembrance 

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of Christ as He taught us. 
So much more could be said about

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the Eucharist, but perhaps, and 
Paul will speak more about it in

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the next chapter, Chapter 11. 
But hopefully these brief 

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reflections will be, at least 
for us, food for thought in our 

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spirit and mind the next time 
you say the Apostles Creed and 

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also when we come to the Lord's 
Table today and every Sunday. 

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So first, Paul has a word for us
about communion. 

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But that leads to a second 
realization, because commitment 

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with, sorry, communion with 
Christ and his body calls forth 

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a response from us and a 
response of commitment. 

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And this is the main thrust of 
Paul in this portion of 

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Scripture that we've read 
loyalty to Jesus Christ. 

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Now return with me for a moment 
to our our ruminate nugget. 

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And I want to affirm in our 
midst here today a vital truth, 

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a truth that maybe some of us 
need to hear today and afresh. 

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And it's this you, my dear 
brother. 

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You, my dear sister, are not 
intended to merely be a doorstop

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in the royal palace of our King 
Jesus. 

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You are a living and vital 
member of the Body of Christ, 

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and you belong to Him. 
He considers you attractive, 

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interesting, beautiful. 
He redeemed you by His blood. 

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He has reconciled you to His 
Father, if you will. 

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He found you on the riverbed of 
life and picked you up and took 

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you to Himself, and is in the 
process of polishing you up as 

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His precious treasure so that 
His Christ colour might shine 

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through you to the world. 
You are His treasure. 

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And if this is true, which it 
is, and it's also the case that 

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we owe him our loyalty in all 
things, every part of our life, 

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individually and as a community 
of of believers in our beliefs, 

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in our worship, and in our 
conduct. 

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And for that reason, Paul here 
enjoins us to carefully and 

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thoughtfully identify, renounce,
and avoid anything which would 

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compromise our loyalty to Jesus 
Christ and impede His light from

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refracting through you and me to
the world. 

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This brief section of 1st 
Corinthians 10 is actually the 

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the third part of three lessons 
that Paul is giving them to 

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equip these Jewish and Gentile 
believers on how to sort through

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their past and how to live out 
their new faith in the 

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surrounding Pagan culture. 
In the previous two parts, Paul 

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first advocates in Chapter 9 for
Christians to identify 

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creatively and fully with the 
fallen world around us as fallen

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creatures and seek to be all 
things as much as we can to all 

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people in order to we might win 
some. 

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And then in this in the 
secondly, in the first half of 

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chapter 10, right before this 
passage, Paul instructs them 

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about their that they can 
partially identify with their 

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Jewish past, with the covenant 
heritage, the exodus, the feasts

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and the sacrifices provided they
don't fall into Israel's sins. 

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And that they understand and 
celebrate Jesus the Messiah as 

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the fulfillment of all the 
covenant promises. 

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Now in this third section, Paul 
is going to show them when it 

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that when it comes to their 
Pagan past and worship 

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practices, there is no 
identification possible, no 

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ground for commonality. 
He counsels a full break out of 

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loyalty to the Lord Jesus 
Christ. 

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Verse 14 says he speaks to these
dearly beloved brothers and 

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sisters with a warning saying 
flee from idolatry. 

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I speak to you as sensible 
people. 

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Judge for yourselves. 
He's telling them, use your 

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godly reason. 
And if you stop and think about 

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it, you will realize that you 
can't mix good with evil and 

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still be on the side of good. 
Truth doesn't just doesn't work 

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that way. 
And evil never cooperates like 

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that. 
Instead, your loyalty to Christ 

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must outvote and take priority 
over all other allegiances. 

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So how are we to understand the 
context that Paul is speaking 

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into? 
Well, in ancient Pagan societies

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like Corinth, social order was 
built around sacrifice to the 

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Pagan gods, and adherence to 
this social order was thought to

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literally hold the world and 
society together and prevent it 

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from falling into chaos and 
plagues. 

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And the particular way that this
social salvation was ensured was

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through the ritualized sacrifice
of animals to the gods, which 

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was believed to secure the gods 
health, wealth, and their 

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fertility for the gods provision
of those those things. 

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Now, eating the flesh of those 
sacrifices signifies 1's 

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submission to and participation 
in that whole world. 

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Order to dedicate food to an 
idol was to dedicate yourself. 

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The meat from these sacrificial 
animals was then sold in the 

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marketplace, entrenching the 
entire system insidiously 

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throughout the economy and the 
culture. 

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No wonder, Paul says don't have 
anything to do with that system.

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Flee from idols. 
For evidently there were some in

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the Corinthian church who had 
not completely broken their 

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social patterns of participating
in the Pagan sacrifices. 

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They were still trying to live 
in both worlds to get along by 

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going along. 
But Paul warns them that for the

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Christian, this will not do. 
The risen Lord Jesus Christ is 

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Lord of all creation. 
He is the one who commands our 

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full allegiance and loyalty in 
every area of life. 

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And even as Paul assures these 
Corinthians that idols have no 

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real power of existence, still 
there is a twist. 

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And this is the key. 
There is a demonic power behind 

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that idolatry, which is real. 
Verses 19 and 20 make the point 

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with clarity. 
What do I imply then? 

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That food offered to idols is 
anything, or that an idol is 

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anything? 
No, I imply that what pagans 

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sacrifice, they offer to demons 
and not to God. 

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I do not want you to be 
participants with demons. 

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This is the central thrust of 
Paul's passion for these 

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Corinthians is that they not 
entangle themselves with evil 

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and the demonic. 
To Paul, this is about loyalty 

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to Jesus. 
You cannot drink the cup of the 

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Lord and the cup of demons. 
You cannot partake of the table 

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of the Lord and the table of 
demons. 

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So, friends, if we have been 
rescued by Jesus Christ and we 

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have from darkness the dominion 
of sin and death, our loyalty to

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Him must be the primary of 
primary importance, like 

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exclusive fidelity in a 
marriage. 

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And I think the reason why Paul 
speaks of the jealousy of the 

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Lord right at the end of this 
passage in verse 22 is because 

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of this. 
We are the bride of Christ, his 

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beloved, for whom he gave 
Himself, that he might redeem us

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and present us to the Father, a 
spotless bride, and to himself a

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spotless bride. 
And love and loyalty is the 

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response that he jealously looks
for in us, his bride and lover. 

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Well, this contesting of loyalty
of course is not unique to these

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1st century Christians. 
We too live in a time in a place

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where our loyalty to Jesus 
Christ is contested every day. 

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And Jesus himself in our gospel 
reading said that he that there 

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are times when the gospel that 
he brings creates division and 

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not peace. 
We too are not immune from the 

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lure and temptations to split 
our allegiance between our Lord 

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Jesus Christ and this world's 
allures. 

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Now we may not sacrifice to 
idols today in the West, but 

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that doesn't mean that we don't 
have idols in our hearts and our

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affections to which we are 
tempted to offer ourselves or 

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parts of ourselves in sacrifice.
And it doesn't mean that there 

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aren't demonic powers at work 
manipulating and deceiving 

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people into compromising their 
souls and ultimately their 

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loyalty to the only true Lord 
Jesus Christ. 

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So Paul's admonition to us Flee 
from anything that would 

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publicly dishonor Jesus Christ 
or draw your heart away from 

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Him. 
Paul exhorts us not to traffic 

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with this world system of 
entrapment in idolatry, secrecy,

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and ethical compromise. 
Because of our frailty and 

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fallen nature, as we offered up 
in our colleague prayer today, 

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we are often tempted to seek our
status and approval outside of 

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our true identity. 
As a beloved child of God, we 

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face decisions. 
I face decisions every day that 

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contest my loyalty to Jesus. 
What? 

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What am I going to watch on 
television? 

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What am I going to keep watching
on television? 

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What purchases am I going to 
make? 

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How am I going to use my money? 
And for all of us, driving in DC

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traffic will contest your 
loyalty to Jesus in our 

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responses to others around us on
the road. 

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But friends, maybe you are 
feeling caught up or compromised

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by this world's system and the 
false idols that it worships. 

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Maybe Jesus is speaking to you 
about where your allegiance lies

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and is calling you to change to 
effect change. 

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Sometimes we do get off track 
and we need a course correction.

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But take courage my friends. 
Jesus is faithful. 

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His corrections may come in any 
area of our lives, in your 

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family, relationships, in the 
realm of finances, sexuality, 

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career, in private activities, 
attitudes, appetites or 

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ambitions. 
He will lovingly and 

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persistently convict you of 
something that needs attention. 

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Are there any issues in your 
life that you hesitate to pray 

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about or to talk about openly 
with others? 

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Are there any? 
That sense of secrecy or of 

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00:24:04,560 --> 00:24:09,320
shame might be an indication 
that the Lord is convicting you 

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that changes are needed. 
Sometimes our conscience can be 

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00:24:16,280 --> 00:24:20,280
repeatedly bothered about 
something that just doesn't seem

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00:24:20,280 --> 00:24:25,120
to resolve. 
He may be trying to get your 

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00:24:25,120 --> 00:24:32,440
attention. 
Be still in His presence, listen

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00:24:32,440 --> 00:24:36,680
for His voice, let Him speak to 
you. 

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If you're struggling with 
something and you just don't 

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00:24:41,120 --> 00:24:46,000
know how to begin to address it,
I encourage you to seek out the 

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help of a trusted Christian 
friend or talk to those some of 

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00:24:50,400 --> 00:24:55,080
those in your RES group or 
contact one of the pastoral 

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00:24:55,080 --> 00:25:00,760
staff to help you gain 
discernment and perspective. 

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00:25:00,960 --> 00:25:02,920
Pray together. 
Bring it to the Lord. 

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00:25:03,440 --> 00:25:09,200
He will speak to you. 
He will show you the way 

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00:25:09,200 --> 00:25:14,560
forward. 
He will lead you to properly 

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00:25:14,560 --> 00:25:18,880
repent if there's something you 
need to repent of, and He will 

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00:25:19,160 --> 00:25:24,120
heal you of the wounds and scars
that resulted from that 

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00:25:24,120 --> 00:25:27,280
situation. 
And then he will lead you to 

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00:25:27,280 --> 00:25:35,760
renew your allegiance to him. 
Well, friends, we've seen that 

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00:25:35,760 --> 00:25:41,040
Paul's burden in this passage is
that loyalty to Jesus and 

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00:25:41,040 --> 00:25:46,880
communion with him and his with 
each other are inseparable 

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00:25:47,280 --> 00:25:54,360
realities. 
My fidelity to Jesus impacts and

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00:25:54,360 --> 00:26:01,120
influences you, and your 
fidelity to Jesus effects me, 

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00:26:01,960 --> 00:26:07,800
and together our fidelity 
incarnates the presence of 

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00:26:07,800 --> 00:26:15,440
Christ into this world. 
You and I are not unimportant 

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00:26:15,560 --> 00:26:23,640
door stops in the King's palace.
We are His precious treasure, 

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00:26:24,280 --> 00:26:28,960
made to shine for Him, living 
members of Christ and His body, 

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00:26:29,520 --> 00:26:33,000
and He wants to shine through us
with all of His glory and 

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00:26:33,000 --> 00:26:36,960
brilliance radiating up and out 
of your soul and of our 

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00:26:36,960 --> 00:26:40,520
communal, communal life, 
shedding the beautiful hues of 

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00:26:40,520 --> 00:26:46,360
His presence into the darkness 
of this world today. 

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00:26:48,240 --> 00:26:55,440
Think on these things when you 
come to the table of the Lord to

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00:26:55,440 --> 00:27:03,240
share in the communion of 
Saints, holy ones sharing in the

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00:27:03,240 --> 00:27:07,440
holy things, the body and blood 
of Jesus. 

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00:27:09,000 --> 00:27:14,880
Come to the altar to receive 
Jesus with joy, to give yourself

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00:27:14,880 --> 00:27:22,000
to him as your Lord, to renew 
your allegiance to Him, and to 

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00:27:22,000 --> 00:27:26,160
affirm that you are not alone, 
but are part of the Body, His 

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00:27:26,160 --> 00:27:29,920
body, in this world, in this 
church family. 

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00:27:31,600 --> 00:27:37,280
And may we so yield ourselves to
Him and to one another that we 

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00:27:37,280 --> 00:27:43,320
will shine increasingly and ever
more colorfully with the light 

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00:27:43,320 --> 00:27:48,920
of Jesus Christ for one another 
and for the sake of the world, 

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00:27:50,120 --> 00:27:53,960
in the name of the Father and of
the Son and of the Holy Spirit, 

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00:27:55,000 --> 00:27:55,360
Amen.
