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Good morning. 
We are celebrating today, the 

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first Sunday of Advent, New 
Year's Day in the Christian. 

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Liturgical. 
Year and this is the day when we

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anticipate the coming of Jesus. 
For Christ has died. 

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Christ. 
Is risen and. 

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Christ will. 
Come again, the one holy, 

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Catholic and Apostolic. 
Church, we look forward to the. 

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2nd Advent of Jesus, when He 
will judge the living and the 

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dead. 
But how should we prepare for 

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Jesus? 
'S second coming I want to show 

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you in today's message. 
The priority? 

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Of giving thanks. 
Yes, this is a. 

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Pivotal sermon We're pivoting 
from Thanksgiving to Advent, and

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I want to. 
Show you the value of both. 

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Individual and corporate 
Thanksgiving, looking 

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particularly at 2nd Corinthians 
Chapter 9, our New Testament 

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reading, page 910 in the. 
Church Bibles encourage you to 

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look there. 
We're going to see how we can 

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celebrate Thanksgiving all the 
year round as we make ready for 

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the advent of Jesus. 
Let's pray, we praise. 

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And thank you, Lord, that we can
gather this morning together in 

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worship. 
Of you, we're so grateful. 

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For song and for scripture, and 
for the presence of your Holy 

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Spirit among us. 
Bless our study of Your Word. 

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And. 
Bless our hearts as we devote. 

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Them to you again. 
That we would. 

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Follow you faithfully when we 
leave this. 

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Place for we. 
Pray in Jesus name, Amen. 

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Thanksgiving is, of course, an 
American holiday. 

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I don't think I've ever preached
a Thanksgiving sermon before. 

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But there's a. 
Christian idea, Christian 

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impetus behind it. 
Of course. 

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And we should rejoice that our 
country. 

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Has set aside. 
A day and. 

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Keeps this day. 
For Thanksgiving every year 

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since, this is just. 
What God calls us to do 

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literally every day. 
In response to the. 

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Grace that. 
He has shown us in Jesus. 

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For all of us. 
Like sheep have gone astray, 

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haven't we? 
We've all turned. 

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Each of us. 
To our own. 

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Way yet our. 
Father and his mercy sent Jesus 

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into. 
Our world. 

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And has laid upon him the 
iniquities. 

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Of us all, so that by his grace.
We might be rescued from sin and

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death and so. 
We say every. 

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Sunday when we're. 
Together it is right our duty. 

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And our joy always and 
everywhere to give thanks to 

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you, Father Almighty, Creator of
Heaven and Earth, in response. 

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To His lavish gift of grace to 
us. 

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Why is it right? 
Why is it? 

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Our joy and our duty, always and
everywhere to give thanks, 

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because Thanksgiving is the. 
Proper. 

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Response to God. 
'S grace. 

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The intimate connection between.
God's grace. 

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And our Thanksgiving is in fact 
woven through the New Testament,

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but we often miss it in our 
English Bible translations. 

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So please forgive me in advance 
and permit me to do a very nerdy

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thing and to teach you a. 
Little bit of biblical Greek, 

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we'll go. 
Down a little. 

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Biblical Greek side road first. 
To make sense of how these are 

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connected. 
The Greek. 

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Word for Thanksgiving. 
Is Eucharistia. 

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Can you say? 
That Eucharistia. 

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And it is from this. 
Word. 

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That we get one of the old names
for Holy Communion, namely the 

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Eucharist, also sometimes called
the Great Thanksgiving 

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Eucharistia. 
Eucharistia combines the. 

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Prefix. 
U which means good with another.

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Root word karis. 
Can you say? 

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Karis. 
And that translates grace. 

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Or gift. 
Can you see the connection now 

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between Thanksgiving, 
Eucharistia and. 

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Grace or gift, Karis Karis. 
Is right in the middle. 

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Of Eucharistia. 
Every time we engage in 

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Thanksgiving. 
There is grace. 

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Right in the very center. 
Of the word at least. 

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In the Greek Bible and so the. 
First readers of the. 

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Greek New Testament would have 
heard this connection every time

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they came. 
Across the word Eucharistia, 

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they. 
Share the same root. 

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Now this word. 
Grace Karis is very, very. 

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Common in the New Testament and 
one of the reasons. 

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Is because. 
It was a greeting in the ancient

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world, in the ancient Greek. 
World what? 

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People would say to one another.
Is grace to you or Karis to you?

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And it's in fact how St. 
Paul the Apostle the the Jewish 

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Apostle. 
To the Gentiles. 

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Would greet people. 
In every one of his letters. 

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He would say. 
Shalom. 

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That's the Hebrew. 
Greeting of peace. 

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And he would say. 
Karis to you. 

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And so it would. 
Be every letter. 

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Grace and. 
Peace to you. 

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In Jesus. 
Christ our Lord. 

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And that's where some of the 
instances. 

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Of grace occur. 
In the New Testament, but there 

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are so many, many more 145 
times, Paul. 

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In his letters uses the word 
grace or charis. 

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It's even more frequent than his
use of the. 

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Word love. 
And Paul? 

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Writes Eucharistia. 
Thanksgiving another 36 times, 

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often in connection with grace. 
So that's the nerdy stuff. 

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That's all I. 
Just needed to take a minute get

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it out of my system. 
Now I can get to the. 

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Practical stuff. 
I I got that degree for 

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something, I like to use it once
in a while. 

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So now here are the practical 
implications of the Bible's link

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between Thanksgiving and grace. 
And the first one is that 

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Thanksgiving is the proper 
response. 

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To God's grace it is the. 
Polite thing to do. 

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Right to say. 
Please and to say thank you, 

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Remember that it all began as I 
said. 

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Before, with God's lavish gift 
of His. 

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Son Jesus on Christmas and a 
few. 

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A few verses. 
Earlier than our chapter in 

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Second Corinthians chapter 8, 
Paul wrote that you know the. 

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Grace, the caress of our Lord 
Jesus Christ, that though he was

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rich, yet for your. 
Sake. 

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He became poor. 
So that you by his. 

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Poverty might become. 
Rich so that. 

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You might become rich, and in 
particular he. 

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Says while. 
We were sinners. 

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Jesus died. 
For us, so God's. 

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Redeeming Grace was 
extraordinarily generous in all.

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Of the history of the world. 
No other gift has been nearly as

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generous. 
As God's gift of. 

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His only son, so it is. 
Right, it is our. 

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Duty and our joy, always and 
everywhere to give thanks. 

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Eucharistia to give. 
Thanks to God. 

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Now, secondly, another practical
implication. 

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Is that lavish gifts are always 
life. 

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Changing and certainly and 
especially. 

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God's lavish. 
Gift of redemption in Jesus. 

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Our lives ought to be radically.
Transformed because of God's 

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generosity to us. 
And you can think of this just 

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in terms of the transformative 
nature of huge material gifts. 

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Think for example. 
Of a full. 

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Tuition scholarship to college 
given to someone and how that 

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changes. 
Their whole life trajectory just

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because. 
Of that one gift some of. 

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You here have have received such
a gift. 

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Or consider a homeless family. 
Barely. 

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Surviving the chaos. 
Of what shelter? 

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Are we in tonight? 
What shelter are we in the next 

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day and that sort of living in 
the moment, worrying. 

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About safety and. 
Survival And imagine a donor who

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comes forward and says. 
I have a house. 

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For you, fully furnished and I'm
setting up a trust fund for you.

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That will provide. 
For the maintenance of. 

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The house. 
And for the utilities and so on 

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for the rest of your lives. 
And think about how that 

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transforms that family from 
worrying about momentary 

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survival to being. 
Able to look. 

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Ahead into the future and live 
in such a way. 

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That they have security? 
What? 

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A A transformative gift, and in 
the same way that these gifts 

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change people's lives. 
God's lavish gift of. 

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Redemption in Jesus a Jesus 
became poor so that we might 

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become rich that. 
Lavish gift should. 

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Change our lives. 
For it is the greatest gift of 

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all. 
Is far more consequential than 

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the. 
Largest lottery payout, right? 

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It is so. 
Huge and. 

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Those of us who have received 
God's gift should have lives 

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that reflect. 
That kind of transformation 

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because of it. 
Does this describe? 

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You think? 
About how Jesus gift has. 

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Changed your life? 
Do. 

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You live like someone whose life
has been completely, radically 

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transformed by. 
God's lavish. 

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Generosity, are you overflowing 
with Thanksgiving? 

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Because. 
Of God's gracious gift. 

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Of life in Christ? 
Or could you use more 

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Thanksgiving in your life? 
I know that I could. 

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Now we're a Protestant church, 
and I hear sometimes these kinds

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of objections when I talk. 
This way. 

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From our Protestant brothers and
sisters who might. 

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Say why? 
Should it matter at? 

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All how I live if it if it's, if
I have. 

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To respond differently, doesn't 
that detract from God's 

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generosity? 
Doesn't that make it less of a 

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gift and a kind of quid? 
Pro quo, but. 

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That's not at. 
All the case, God's gift of. 

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Grace in Jesus. 
Is so. 

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Wonderfully extravagant, so 
unexpected and deserved. 

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It it. 
Necessarily transforms our 

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lives. 
It must transform our. 

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Lives just like. 
A full tuition. 

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Scholarship or just like the 
free. 

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Home for the Homeless and God's 
Gift is intended in the same way

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to. 
Lift us up out of the poverty. 

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Of sin and death to life eternal
to lift us. 

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Out of just. 
Thinking. 

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About our lives. 
Short term. 

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To life. 
Long term in Jesus Kingdom. 

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And so while we could never earn
God's grace, we must respond to 

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it. 
We have no choice but to respond

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to it. 
And not responding to it would 

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be the pinnacle of rudeness. 
It is the polite thing to do to 

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respond to it and. 
Because lavish gifts are always 

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life. 
Changing God's. 

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Grace ought to. 
Cultivate within us. 

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A posture. 
Of continual Eucharistia, 

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continual Thanksgiving, which is
in fact what Paul is depicting 

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for us in 2nd Corinthians 9. 
So now we get to look at. 

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The passage together. 
And I want to zoom in on a 

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couple of lines beginning in 
Chapter 9 verse. 8 if you look. 

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At that with me, Paul writes 
that God is able to make. 

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All grace. 
Abound to you. 

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That's that word charis or grace
so that. 

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Having all sufficiency in all 
things at all times. 

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That pretty much covers it. 
So having all sufficiency in all

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things at all times, you may 
abound in. 

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Every good work. 
This is Paul, the apostle of 

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grace. 
Talking about the transformation

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of our lives as a consequence. 
Of the lavish. 

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Generosity of God in Christ and 
this use of. 

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The word grace here is. 
One of those 145 times that Paul

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mentions it and the point that 
he's making is that. 

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God's lavish. 
Grace makes us. 

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So secure at all. 
Times in every way. 

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That it ought to. 
Produce lavish generosity in. 

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Us as well. 
That's what Paul means by that 

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last. 
Phrase. 

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Abounding in every good. 
Work. 

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Now, the good works that Paul 
envisions are not primarily 

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random acts of kindness, like 
helping your elderly neighbor 

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bring groceries in from the car,
though that's a very nice thing 

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to do and you should do. 
That but. 

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Paul is talking about us growing
into the likeness of God in such

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a way that we become people 
whose intentional strategic 

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generosity regularly transforms 
the lives. 

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Of others, that's what. 
Paul is talking about. 

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It is. 
It is a. 

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Thoughtfulness a purposefulness 
in the. 

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Way that we. 
Practice our generosity. 

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For. 
The sake of the Kingdom for the 

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00:13:23,720 --> 00:13:27,040
transformation of the world. 
And this gets clearer in verses 

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00:13:27,040 --> 00:13:28,760
11 and 12. 
Where Paul writes. 

241
00:13:29,040 --> 00:13:33,200
You will be enriched in every. 
Way to be. 

242
00:13:33,200 --> 00:13:37,200
Generous in every. 
Way which through us will. 

243
00:13:37,200 --> 00:13:40,800
Produce Eucharistia 
Thanksgiving. 

244
00:13:41,400 --> 00:13:44,280
To God. 
For the ministry of this service

245
00:13:44,280 --> 00:13:46,720
is not only supplying the needs 
of the Saints. 

246
00:13:47,080 --> 00:13:49,800
But is also. 
Overflowing in many 

247
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Eucharistias, many 
Thanksgivings. 

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To God and. 
What Paul is saying here is 

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00:13:55,400 --> 00:13:58,840
absolutely extraordinary. 
He's saying that God's. 

250
00:13:58,840 --> 00:14:04,520
Grace multiplies through our. 
Thanksgiving, God's grace 

251
00:14:04,520 --> 00:14:06,120
multiplies through our 
Thanksgiving. 

252
00:14:06,120 --> 00:14:07,720
Let me read it again for you to 
hear. 

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You will be enriched in every 
way to be generous in every way.

254
00:14:11,720 --> 00:14:15,000
Which through US will produce. 
Thanksgiving to God for the 

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00:14:15,000 --> 00:14:18,240
ministry of this service is not 
only supplying the needs of the 

256
00:14:18,240 --> 00:14:19,760
Saints. 
But is also. 

257
00:14:19,760 --> 00:14:22,360
Overflowing in many 
Thanksgivings. 

258
00:14:22,720 --> 00:14:27,840
To God, God's grace. 
Multiplies through our 

259
00:14:27,840 --> 00:14:30,320
Thanksgiving. 
And so here's a third 

260
00:14:30,320 --> 00:14:33,000
implication. 
Very practically, not only is 

261
00:14:33,000 --> 00:14:37,480
our giving giving thanks the 
polite thing to do. 

262
00:14:37,800 --> 00:14:41,080
Before the Lord, it's also 
strategic. 

263
00:14:41,680 --> 00:14:45,880
It's also missional because our 
Thanksgiving magnifies. 

264
00:14:45,880 --> 00:14:49,280
God's gift of grace. 
It multiplies the. 

265
00:14:49,280 --> 00:14:52,000
Grace of God. 
It's like a good investment. 

266
00:14:52,880 --> 00:14:57,440
Our Thanksgiving compounds 
grace, making it bigger and 

267
00:14:57,440 --> 00:15:00,880
bigger and bigger. 
In fact, Paul. 

268
00:15:00,880 --> 00:15:03,240
Illustrates. 
This in this chapter with a 

269
00:15:03,240 --> 00:15:07,680
lesson from farming and in those
days planting seeds and reaping 

270
00:15:07,680 --> 00:15:09,600
a bigger. 
Harvest was like. 

271
00:15:10,560 --> 00:15:13,560
Investing in the stock market 
today I I I feel fairly 

272
00:15:13,560 --> 00:15:15,640
confident that if Paul was 
writing this today, you would 

273
00:15:15,640 --> 00:15:17,400
talk about investing in the 
stock market. 

274
00:15:17,400 --> 00:15:19,160
But if he. 
Uses a farming illustration 

275
00:15:19,160 --> 00:15:20,160
because that was the. 
Ready. 

276
00:15:20,800 --> 00:15:24,000
Illustration of how things 
putting a little in. 

277
00:15:24,160 --> 00:15:26,640
Will get. 
A little out, putting a lot in 

278
00:15:26,640 --> 00:15:28,720
will get a lot. 
Out that's the that's what he's.

279
00:15:28,720 --> 00:15:30,120
Talking about. 
Here there was. 

280
00:15:30,320 --> 00:15:31,840
Some risk. 
But there was also the. 

281
00:15:31,840 --> 00:15:37,160
Expectation that under normal 
circumstances the seeds planted 

282
00:15:37,160 --> 00:15:39,320
would generate a. 
Harvest Thirtyfold. 

283
00:15:39,320 --> 00:15:40,680
Sixtyfold. 
A hundredfold. 

284
00:15:40,680 --> 00:15:42,680
This is the kind of language. 
That Jesus uses. 

285
00:15:42,680 --> 00:15:45,400
Over and over again in the 
parables talking about the same 

286
00:15:45,400 --> 00:15:47,720
thing so. 
Verse 6 of this chapter, Paul 

287
00:15:47,720 --> 00:15:50,120
says. 
Whoever sews sparingly. 

288
00:15:50,800 --> 00:15:52,760
Will. 
Reap sparingly, whoever. 

289
00:15:52,760 --> 00:15:55,000
Sows. 
Bountifully will also reap 

290
00:15:55,000 --> 00:15:57,680
bountifully, and again, his 
point is that God has. 

291
00:15:57,960 --> 00:16:00,680
Lavishly poured out his charis 
his. 

292
00:16:00,680 --> 00:16:02,600
Grace upon us. 
Which should. 

293
00:16:02,600 --> 00:16:06,000
Result in our. 
Eucharistia Our. 

294
00:16:06,200 --> 00:16:11,680
Thanksgiving and a complimentary
and expanding multiplying 

295
00:16:11,680 --> 00:16:16,040
generosity towards others. 
In other words, our Thanksgiving

296
00:16:16,040 --> 00:16:21,240
ought to be a greenhouse that is
growing the the the bounty. 

297
00:16:21,240 --> 00:16:25,520
Of the Gospel for. 
Everyone all around us, 

298
00:16:25,840 --> 00:16:30,360
multiplying God's. 
Grace for the life of the world.

299
00:16:30,720 --> 00:16:31,840
Now let me. 
Illustrate it. 

300
00:16:32,240 --> 00:16:35,960
In another way, in terms of gift
giving, which is of course 

301
00:16:35,960 --> 00:16:40,080
something we think about during 
the Advent season and back in 

302
00:16:40,080 --> 00:16:43,600
the ancient world and in many. 
Cultures today outside. 

303
00:16:43,600 --> 00:16:45,680
Of the Western. 
World there is. 

304
00:16:46,200 --> 00:16:50,400
A A A sense of generosity 
begetting generosity. 

305
00:16:50,480 --> 00:16:53,680
Gift giving begets gift giving. 
When someone invites you into 

306
00:16:53,680 --> 00:16:56,040
their home, for example, you 
bring them. 

307
00:16:56,120 --> 00:16:59,600
A gift and. 
When someone gives you something

308
00:16:59,600 --> 00:17:01,800
special, you give them something
special. 

309
00:17:02,560 --> 00:17:05,119
It's not necessarily. 
Of equal value because we're 

310
00:17:05,119 --> 00:17:06,440
all. 
Of different means, but the 

311
00:17:06,440 --> 00:17:09,720
honorable thing to do is to 
reciprocate someone's gift to 

312
00:17:09,720 --> 00:17:10,720
you. 
With. 

313
00:17:11,440 --> 00:17:15,480
Commensurate giving in 
proportion to your own means and

314
00:17:15,480 --> 00:17:19,079
this kind of gift giving may 
sound burdensome, but that's not

315
00:17:19,079 --> 00:17:22,680
the intent. 
In ancient cultures and in the 

316
00:17:22,680 --> 00:17:26,400
cultures around the world today,
reciprocal giving, rather, is 

317
00:17:26,400 --> 00:17:30,160
Sacramento. 
It is an outward and visible 

318
00:17:30,320 --> 00:17:34,200
demonstration of the inward 
bonds of affection that. 

319
00:17:34,200 --> 00:17:36,920
Hold the culture together that 
hold people. 

320
00:17:37,120 --> 00:17:40,680
In in close fellowship with one 
another. 

321
00:17:40,880 --> 00:17:44,960
In other words, it's a tangible 
way of saying what is. 

322
00:17:44,960 --> 00:17:48,560
True about a close. 
Relationship which is my my 

323
00:17:48,560 --> 00:17:49,760
house. 
Is your house. 

324
00:17:50,080 --> 00:17:50,960
You. 
You're my. 

325
00:17:50,960 --> 00:17:55,840
Brother, what I have is yours. 
That's the way a gift giving 

326
00:17:55,840 --> 00:17:59,000
works in those cultures. 
You know our brother Romani 

327
00:17:59,000 --> 00:18:02,000
often times sits. 
Back here he. 

328
00:18:02,000 --> 00:18:04,960
Is one of the most generous. 
People, I have. 

329
00:18:04,960 --> 00:18:06,160
Ever met? 
I've known him. 

330
00:18:06,160 --> 00:18:09,640
For a decade. 
And I have lost count long ago. 

331
00:18:10,480 --> 00:18:13,400
All the gifts. 
That Romani has given me. 

332
00:18:14,360 --> 00:18:17,640
You know, he grew up in a 
Christian orphanage in Egypt. 

333
00:18:18,560 --> 00:18:20,600
And yet. 
He is fabulously. 

334
00:18:20,600 --> 00:18:24,720
Generous. 
And the reason I think is 

335
00:18:24,720 --> 00:18:25,440
because. 
Of the the. 

336
00:18:25,600 --> 00:18:27,680
Wonderful work of. 
Grace the Lord. 

337
00:18:27,680 --> 00:18:30,520
Has done in his heart and it 
gives him this amazing. 

338
00:18:30,520 --> 00:18:34,560
Security to to. 
Just go around and give. 

339
00:18:34,560 --> 00:18:38,160
Gifts to people. 
All the time demonstrating hey 

340
00:18:38,280 --> 00:18:40,680
I, I'm covered. 
The Lord has. 

341
00:18:40,680 --> 00:18:42,160
Me the. 
Lord is is. 

342
00:18:42,160 --> 00:18:44,520
Keeping me and he's saying to us
over and over again. 

343
00:18:44,840 --> 00:18:47,280
What I have is yours. 
My house. 

344
00:18:47,280 --> 00:18:49,480
Is your house? 
Why does he do that? 

345
00:18:49,480 --> 00:18:51,720
Because Jesus has said that to 
us. 

346
00:18:52,360 --> 00:18:54,840
Jesus has said my house. 
Is your house? 

347
00:18:55,760 --> 00:19:01,280
What I have is yours. 
And so we should respond with 

348
00:19:01,280 --> 00:19:04,800
Thanksgiving, with Eucharistia 
and we. 

349
00:19:04,800 --> 00:19:08,480
Should reciprocate by. 
Showing the same generosity. 

350
00:19:08,480 --> 00:19:10,320
To others. 
And as. 

351
00:19:10,320 --> 00:19:14,600
We do this. 
Jesus's investment in US begins 

352
00:19:14,600 --> 00:19:15,560
to bear. 
Fruit. 

353
00:19:15,560 --> 00:19:16,880
Thirtyfold. 
Sixtyfold. 

354
00:19:16,880 --> 00:19:19,680
A hundredfold in the lives of 
the people around us. 

355
00:19:20,000 --> 00:19:21,000
Now that's. 
The way God. 

356
00:19:21,000 --> 00:19:23,200
'S lavish generosity. 
Should. 

357
00:19:23,200 --> 00:19:24,760
Work in our lives. 
So it's sadly. 

358
00:19:24,760 --> 00:19:26,720
It often doesn't work in that 
way because. 

359
00:19:26,720 --> 00:19:27,800
We get greedy. 
We. 

360
00:19:28,040 --> 00:19:30,400
Become. 
Rather than conduits of God's 

361
00:19:30,400 --> 00:19:32,760
grace, we become cul de sacs. 
We hold it all in. 

362
00:19:32,880 --> 00:19:34,200
We don't share. 
It with others. 

363
00:19:34,320 --> 00:19:37,880
It's the American way. 
Yet our failure. 

364
00:19:38,080 --> 00:19:41,040
Doesn't begin with greed, I 
don't think. 

365
00:19:41,040 --> 00:19:44,120
I think we can trace it back to 
ingratitude. 

366
00:19:44,120 --> 00:19:46,600
I think that is the core sin 
here. 

367
00:19:46,800 --> 00:19:50,080
Instead of Eucharistia, we begin
to. 

368
00:19:50,080 --> 00:19:54,880
Regard our hurts. 
And our disappointments as 

369
00:19:54,880 --> 00:19:56,760
having a. 
Greater weight. 

370
00:19:57,480 --> 00:20:01,960
Than what Jesus has done for us,
we begin to. 

371
00:20:01,960 --> 00:20:05,000
Value our. 
Hurts and disappointments more 

372
00:20:05,480 --> 00:20:07,160
than the grace of God in our 
lives. 

373
00:20:07,160 --> 00:20:10,000
Instead of seeing ourselves as 
beneficiaries, we feel 

374
00:20:10,000 --> 00:20:12,440
underappreciated and overlooked.
And. 

375
00:20:12,720 --> 00:20:16,000
Instead of celebrating our 
familial bonds with one another,

376
00:20:16,000 --> 00:20:17,440
all of. 
The people of God. 

377
00:20:18,800 --> 00:20:23,120
Adopted into his family, we can 
to play the victim we look for 

378
00:20:23,120 --> 00:20:28,440
community among others who are 
unhappy and disaffected we tend 

379
00:20:28,440 --> 00:20:30,800
to spread discontent and look 
for. 

380
00:20:30,800 --> 00:20:34,040
Scapegoats for? 
Our own unhappiness and within 

381
00:20:34,040 --> 00:20:35,480
the church. 
This has a. 

382
00:20:35,480 --> 00:20:41,440
Sinister way of shutting down. 
The the spread of grace. 

383
00:20:42,560 --> 00:20:45,840
It has a sinister way of 
shutting down Eucharistia, the 

384
00:20:45,840 --> 00:20:48,600
Thanksgiving that ought to. 
Characterize us. 

385
00:20:49,040 --> 00:20:53,160
And has a way of shutting down. 
The Gospel growth of 30. 60A 

386
00:20:53,160 --> 00:20:56,240
hundredfold instead of a 
bountiful. 

387
00:20:56,240 --> 00:20:58,560
Harvest of grace. 
Upon grace it just. 

388
00:20:58,560 --> 00:21:02,000
Yields a. 
Brew of bitterness, full stop, 

389
00:21:02,320 --> 00:21:06,680
nothing more. 
What a selfish. 

390
00:21:06,680 --> 00:21:10,680
And short sighted way to live. 
Because if you invest nothing, 

391
00:21:10,840 --> 00:21:13,120
you'll make nothing. 
If you sow. 

392
00:21:13,120 --> 00:21:15,040
Sparingly. 
You'll reap sparingly. 

393
00:21:16,080 --> 00:21:18,880
So we ought rather. 
To sow bountifully. 

394
00:21:19,000 --> 00:21:21,000
We ought to. 
Expect the. 

395
00:21:21,000 --> 00:21:26,120
Greater harvest that our Father.
Put into motion and has given. 

396
00:21:26,240 --> 00:21:29,440
To us, through Jesus, we ought 
to expect that. 

397
00:21:29,440 --> 00:21:30,760
Kind of. 
Growth of. 

398
00:21:30,760 --> 00:21:34,800
Grace and generosity due to his 
inestimable. 

399
00:21:34,800 --> 00:21:37,800
Gift of Jesus. 
That set this all into motion. 

400
00:21:38,080 --> 00:21:40,960
We ought to. 
Practice Thanksgiving every. 

401
00:21:41,120 --> 00:21:47,680
Day for what do we have that we.
Haven't been given now in this 

402
00:21:47,680 --> 00:21:52,840
passage the occasion for Paul's 
remarks was the collection that 

403
00:21:52,840 --> 00:21:57,080
he was taking up for the Saints 
in Jerusalem famine relief and 

404
00:21:57,080 --> 00:21:58,480
this was a multi. 
Effort. 

405
00:21:59,080 --> 00:22:01,800
Multi church effort. 
Among the. 

406
00:22:01,800 --> 00:22:04,400
Churches that Paul. 
Had started here and there and 

407
00:22:04,400 --> 00:22:09,080
he is writing from Macedonia, 
kind of the Philippi region to 

408
00:22:09,080 --> 00:22:11,360
the church in Corinth down in 
the lower. 

409
00:22:11,360 --> 00:22:14,720
Part of Greece. 
And he is writing to them about 

410
00:22:15,080 --> 00:22:19,200
this collection and back in 
verse 2 of Chapter 9. 

411
00:22:19,720 --> 00:22:22,360
Paul said that he boasted about 
the. 

412
00:22:22,360 --> 00:22:25,720
Corinthians generosity amongst 
the Macedonian churches where 

413
00:22:25,720 --> 00:22:28,160
he's writing from, and then. 
In verse three, he said he. 

414
00:22:28,160 --> 00:22:30,160
Was sending his. 
Co laborers to. 

415
00:22:30,160 --> 00:22:32,920
Corinth. 
To ready the church for the. 

416
00:22:32,920 --> 00:22:38,840
Collection to prevent everyone 
from being humiliated and it's 

417
00:22:38,840 --> 00:22:41,280
hard, I think for me probably. 
Hard for you? 

418
00:22:42,480 --> 00:22:44,160
Not to. 
Read this through. 

419
00:22:44,160 --> 00:22:48,080
The lens of a modern pledge 
drive, like Paul's trying to get

420
00:22:48,400 --> 00:22:52,040
that thermometer up. 
To the top right that. 

421
00:22:52,040 --> 00:22:56,200
Is not what he's doing at all. 
He has no goal that he's trying 

422
00:22:56,200 --> 00:22:59,320
to reach financially. 
That is not what he's talking 

423
00:22:59,320 --> 00:23:01,400
about. 
Instead, he's seeking to. 

424
00:23:01,400 --> 00:23:03,080
Protect. 
And to. 

425
00:23:03,080 --> 00:23:06,200
Preserve this. 
Multiplicative culture. 

426
00:23:06,200 --> 00:23:10,280
That he has he, he. 
Has nurtured in the church in 

427
00:23:10,280 --> 00:23:12,320
Corinth when he was present with
them. 

428
00:23:12,480 --> 00:23:14,720
Now he's away from them. 
He doesn't want that. 

429
00:23:14,720 --> 00:23:20,200
Multiplicative culture to die. 
He's trying to nurture it and 

430
00:23:20,200 --> 00:23:23,920
sustain it because not only does
the. 

431
00:23:23,920 --> 00:23:27,080
Welfare of the. 
Christians in Jerusalem depend 

432
00:23:27,080 --> 00:23:29,240
upon this generosity. 
But. 

433
00:23:29,280 --> 00:23:33,800
So does our welfare over. 
Time because if those churches 

434
00:23:33,800 --> 00:23:38,960
in Philippi and Corinth and 
other places turn inward and 

435
00:23:38,960 --> 00:23:44,360
become quarrelsome and divisive,
there will be no missions, there

436
00:23:44,360 --> 00:23:47,080
will be no gospel spreading out 
from those. 

437
00:23:47,080 --> 00:23:49,840
Churches to the rest of the. 
World and none of. 

438
00:23:49,840 --> 00:23:52,760
Us today. 
Would know the Lord as a 

439
00:23:52,760 --> 00:23:56,040
consequence. 
So it is. 

440
00:23:56,040 --> 00:23:58,960
Vitally important. 
That those churches. 

441
00:23:58,960 --> 00:24:04,960
Remain in this investment mode 
of generosity. 

442
00:24:05,120 --> 00:24:08,040
That they. 
Are growing and they're. 

443
00:24:08,040 --> 00:24:11,040
Lavish with their. 
Generosity because of. 

444
00:24:11,040 --> 00:24:13,840
God's great. 
Generosity to them. 

445
00:24:14,800 --> 00:24:18,440
We also are called. 
To mission in this way, and 

446
00:24:18,440 --> 00:24:24,200
money is muscle for mission. 
But where the Corinthians? 

447
00:24:24,200 --> 00:24:26,800
Succeeded, I fear. 
That the American church is 

448
00:24:26,800 --> 00:24:30,400
failing miserably today we are 
among the. 

449
00:24:30,400 --> 00:24:32,400
Wealthiest people. 
In the world. 

450
00:24:32,400 --> 00:24:34,320
Yet American Christians 
contribute. 

451
00:24:34,320 --> 00:24:37,560
Far, far less. 
Than the biblical minimum of a 

452
00:24:37,560 --> 00:24:39,520
tithe. 
To their churches. 

453
00:24:40,920 --> 00:24:42,360
And the. 
Fruit is that. 

454
00:24:42,360 --> 00:24:46,800
Christianity is shrinking at an 
alarming rate in the West, and 

455
00:24:46,800 --> 00:24:50,840
the churches aren't these 
greenhouses of gospel generosity

456
00:24:51,080 --> 00:24:56,600
and growth and vitality now. 
This church is special. 

457
00:24:56,600 --> 00:25:00,440
God has blessed us with a. 
Vibrant church, let's be 

458
00:25:00,440 --> 00:25:03,560
vibrantly generous. 
Let's cultivate that. 

459
00:25:03,560 --> 00:25:07,360
Same kind of infectious 
generosity that results not only

460
00:25:07,360 --> 00:25:12,080
in financial strength, but in 
contagious and courageous 

461
00:25:12,240 --> 00:25:14,320
mission. 
And we should practice 

462
00:25:14,320 --> 00:25:16,520
Thanksgiving every day. 
And we should. 

463
00:25:16,520 --> 00:25:19,160
Always put our money where our 
mouth is. 

464
00:25:20,600 --> 00:25:26,560
Having said that, it's. 
Even more important than 

465
00:25:26,560 --> 00:25:28,680
generous giving. 
That. 

466
00:25:28,680 --> 00:25:31,600
We become this. 
People of Eucharistia. 

467
00:25:31,800 --> 00:25:36,320
That Thanksgiving is our. 
Way of life day after day after 

468
00:25:36,320 --> 00:25:39,240
day for. 
What we do with our money is 

469
00:25:39,240 --> 00:25:41,480
only one. 
Aspect of this. 

470
00:25:41,480 --> 00:25:44,840
Greater calling on our lives. 
To be a Eucharistic people, A. 

471
00:25:44,920 --> 00:25:48,160
Thanksgiving people, just as 
every Sunday we take up a 

472
00:25:48,160 --> 00:25:49,880
collection of tithes and 
offerings. 

473
00:25:49,880 --> 00:25:52,240
We bring that up and then we 
come to the Lord. 

474
00:25:52,240 --> 00:25:54,360
'S table. 
For the great Thanksgiving, 

475
00:25:55,160 --> 00:25:57,840
money ought to be one small. 
Part of the. 

476
00:25:57,840 --> 00:26:03,320
Sort of generous and and 
gregarious sharing of grace 

477
00:26:03,960 --> 00:26:06,720
coming out of our church. 
We need to be that kind of a 

478
00:26:06,720 --> 00:26:10,360
greenhouse. 
For the Lord. 

479
00:26:10,360 --> 00:26:12,880
Has done this. 
For us, we ought to. 

480
00:26:12,880 --> 00:26:17,160
Respond in the same way by 
multiplying Thanksgiving. 

481
00:26:17,160 --> 00:26:18,720
We. 
Prepare the world. 

482
00:26:18,920 --> 00:26:22,240
For the return of the king so. 
How should we? 

483
00:26:22,240 --> 00:26:26,720
Respond to the inestimable 
inestimable gifts. 

484
00:26:26,880 --> 00:26:31,360
Of cares of. 
Grace in God giving his Son. 

485
00:26:31,480 --> 00:26:35,240
Jesus to us. 
We should respond with 

486
00:26:35,280 --> 00:26:37,480
Eucharistia. 
We should respond with 

487
00:26:37,480 --> 00:26:42,040
Thanksgiving and with. 
Our whole lives that should 

488
00:26:42,040 --> 00:26:44,120
characterize. 
Us not only with all of our. 

489
00:26:44,120 --> 00:26:46,800
Wealth, but also with all of our
hearts. 

490
00:26:47,280 --> 00:26:52,480
Everything we are should be 
given back to God, multiplying 

491
00:26:52,480 --> 00:26:54,600
grace upon grace until. 
The earth is. 

492
00:26:54,600 --> 00:26:56,000
Filled with the knowledge of 
the. 

493
00:26:56,000 --> 00:26:58,720
Glory of the Lord as the waters 
cover the seas, let's pray 

494
00:26:58,720 --> 00:27:00,680
together. 
Thank you almighty. 

495
00:27:00,680 --> 00:27:05,360
God for your. 
Gift of grace in Jesus make us a

496
00:27:05,360 --> 00:27:08,360
thankful people. 
Make us show it. 

497
00:27:08,360 --> 00:27:10,680
With our lives. 
And our money. 

498
00:27:11,280 --> 00:27:14,160
And our hearts, by the power of 
your. 

499
00:27:14,160 --> 00:27:18,800
Holy Spirit, enable us. 
To do this with joy, with love. 

500
00:27:19,800 --> 00:27:24,240
And with missional zeal we pray 
this in the name of Jesus our 

501
00:27:24,240 --> 00:27:25,360
King, Amen.
