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Good morning, everyone. 
Let's try that again. 

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Good morning, everyone. 
Yeah, here we go. 

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If you are new, my name is 
Somane Megadi, one of the 

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pastors. 
Here we are in Advent. 

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I think I was 22. 
I was in Nigeria. 

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I had this conversation with a 
friend of mine, and we were 

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lamenting the way that the 
country was going, you know, 

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just spiraling downward, 
becoming bad. 

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And I remember we ended with 
this feeling that honestly, we 

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understood with Paul when he 
said, I kind of want to just go 

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home right now to be with the 
Lord. 

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Life sucks. 
I was 22, 19 years later, that 

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has not changed. 
I feel exhausted, and I'm sure 

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that many of us feel exhausted 
as well. 

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With the weight of sin and evil 
in the world. 

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We groan and we cry out. 
How long, O Lord, will you 

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endure the iniquity that you 
see? 

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Will you endure the 
unrighteousness, the injustice 

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in the world? 
Please come, Lord Jesus, and in 

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Advent, as we prepare to 
celebrate Christmas, we are also

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preparing our hearts for the 
second coming of the Lord. 

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Isaiah 11 is one of those 
passages that reminds us that 

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Jesus is King, and when he 
returns, we're going to see how 

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he reigns fully with 
righteousness. 

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That's right. 
Action that rises straight from 

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God's character, and then also 
with justice. 

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That's action that is a true 
verdict that sets things in the 

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right order because King Jesus 
blesses and he multiplies 

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anything that reflects his 
righteousness and he justly 

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redeems and corrects and if 
needed even punishes anything 

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that reflects sin and evil. 
Matthew 25 makes this, you know,

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unmistakably clear. 
You have Jesus coming and all 

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his glory in the with the angels
are with him. 

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Such power. 
He sits on his glorious throne 

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authority. 
He will gather all the nations 

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before him. 
They must come. 

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This is not a summit that any 
nation can opt out of. 

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They have to come to this. 
He's going to separate them 

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sheep from goat because he knows
their hearts. 

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He knows who they are and he 
knows who are his own. 

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This is the king we follow. 
He reigns in righteousness. 

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He exercises perfect judgement, 
and he calls all nations to 

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account. 
He does more than that, though. 

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He calls you and I to 
participate in this. 

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The question before us today 
that I'm going to try to answer 

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is how do we partner with King 
Jesus to extend His justice and 

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His righteousness? 
And that's what we're going to 

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turn to. 
Our main passage is Matthew 25, 

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verse 31 to 46, found on page 
780 of the ESV Bible. 

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That's what we're going to look 
at primarily this morning. 

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Let me pray for us, Father. 
May your word be a delight to us

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this morning. 
May it give us hope, may it give

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us refreshing, may it direct our
hearts to your Son Jesus Christ 

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for the glory and praise of your
name. 

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Amen. 
Amen. 

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All right, so Matthew chapter 
25, verse 31 to 46, to better 

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understand what is going on in 
that passage, we're going to 

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talk about sheep for a little 
bit. 

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Sheep are strange creatures. 
If you've ever seen one, they're

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very, very weird. 
They're cute and they're fluffy,

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but they have weird habits. 
They drift and wonder if nobody 

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guides them. 
They hear a sharp sound and 

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they're startled. 
They have almost no defense 

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mechanism except when they 
huddle together and when they're

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huddling together. 
If you're in the middle, you're 

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safe. 
If you're on the outskirts, 

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well, sorry, they can't clean 
themselves when they get stuck 

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in a place they need help to get
out. 

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You put a sheep on its back, 
it's fallen and it can't get up.

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It just can't. 
They are very vulnerable. 

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They need steady care. 
And yet this is the creature 

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that God, that Jesus chooses as 
a picture of his people. 

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That's not very flattering. 
Of course not. 

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But I think it gets to the part 
of the issue what Jesus is 

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looking for. 
Sheep have one strong trait. 

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They follow a leader. 
Once a sheep places his trust in

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the shepherd, they will follow 
that sheep wherever that 

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shepherd, sorry, that shepherd, 
wherever he or she goes. 

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And they will be fully dependent
on the shepherd for everything. 

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So Jesus says in John, my sheep 
hear my voice, I know them, and 

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they follow me. 
So he uses sheep because he 

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wants us to be people who follow
him and depend on Him for every 

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little thing. 
And so Psalm 23 shows us how our

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Lord leads us. 
He first of all leads us to 

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green pastures, the pastures of 
His Word. 

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True feed come to His Word. 
They feed on Scripture day after

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day. 
They memorize it, they meditate 

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on it, they read it, they study,
they feast on His Word to their 

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heart's content so that they can
lie down with plenty all around 

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them. 
The Psalm also teaches us that 

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our Lord leads His sheep to 
restful waters, and that can 

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mean many things, but it 
certainly means the Holy Spirit.

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Remember John Chapter 7, verse 
37? 

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Jesus says if anyone thirsts, 
let him come to me and drink. 

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Whoever believes in me, as the 
Scripture has said, out of his 

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heart will flow rivers of living
water. 

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Now this he said about the 
Spirit whom those who believed 

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in Him were to receive, and the 
rest of that Psalm, Psalm 23 

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shows how the Lord provides 
abundantly for His sheep. 

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He guides us through difficult 
circumstances so that we are not

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afraid. 
And like a generous host, He 

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sets a table before us with food
and drink where we can eat in 

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safety even with our enemies 
nearby. 

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He anoints our head with the oil
of gladness. 

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Our cup of wine just overflows 
with comfort and refreshments 

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and good things. 
Surely goodness and mercy track 

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US all our days, and we long to 
be in the House of the Lord from

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day-to-day. 
You hear that and you want to 

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say Amen? 
Somebody give me an Amen. 

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Yes, yes, it's really, really 
good. 

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This is what Jesus provides for 
us. 

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And I'm constantly struck by 
believers who position 

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themselves where they can 
receive God's abundance like 

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this. 
And of course, I'm not saying 

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that they get everything right, 
but they show a tenacious 

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devotion to the things of the 
Lord. 

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I'm thinking, for example, of 
the early Quakers who gathered 

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for long stretches of silent 
prayer. 

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They're waiting on the Lord with
open Bibles, and they wouldn't 

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leave till they heard God's 
voice. 

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I'm thinking about the people 
like the Amish, who structure 

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their whole lives around 
Scripture and worship and 

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community and food. 
And boy, do they know how to do 

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food well. 
They rise early, they pray 

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together, they read the word, 
they bear one another's burdens,

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and they have very strict rules 
about how to engage with all the

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novelties in the world. 
I think about the South Korean 

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brothers and sisters who rise at
4:00 PM every morning, 365 days 

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a year. 
They walk to church for an hour 

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of prayer. 
I think of what Bishop Andudu 

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told us here about his work in 
South South Sudan, southern 

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northern Sudan, where people 
walk for walk for hours just to 

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congregate together on a Sunday 
and have worship that lasts for 

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5 to 8 hours. 
May that happen here for 5 to 8 

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hours, just feasting and praying
together and singing and 

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worshipping. 
There's an instance where that 

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was happening and Bishop Andudu 
was preaching to 2000 people. 

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And this was a time when the 
violence was much, much greater 

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than it is right now. 
And he saw a fighter jet that 

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usually that fighter jets that 
was coming and he know knew what

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that meant, carpet bombing. 
They was going to shoot them. 

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And he didn't tell the people 
what was going to happen. 

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He simply prayed and kept 
preaching. 

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And for whatever reason, the guy
didn't see them. 2000 people in 

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an open field, despite danger, 
they're coming to feast at the 

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table of the Lord. 
That kind of shames me when I 

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think about myself, you know. 
At the same time, I'm amazed by 

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the number of Christians I meet 
who say they have followed Jesus

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for years and years and years, 
and they've never even read the 

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Bible cover to cover. 
They stop at Leviticus. 

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That is a hard book I give, I 
grant that. 

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But they stop there. 
This is their word for life, and

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they don't feast on it. 
Their prayer life is stilted. 

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If it exists at all, it's very 
feeble and it's constantly 

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interrupted by, you know, cute 
cat videos or sports or whatever

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distraction you can put in 
there. 

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Spiritual rhythms, not so much. 
They nibble at the edges of 

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Jesus feast and they wonder why 
their spiritual life feels so 

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thin, why their strength fails 
them, why they fall into 

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temptation, why their life is 
constantly full of struggle 

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after struggle without any joy 
or peace, Why their compassion 

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dries up. 
Which kind of sheep are you? 

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The type of feasts on Jesus's 
abundance are the 1 nibbling at 

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the edges. 
What does this have to do with 

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extending Jesus's righteousness 
and justice? 

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So in Matthew 25, verse 32 to 
33, it tells us that when the 

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Son of Man comes in His glory, 
before Him will be gathered all 

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the nations, and He will 
separate people one from 

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another, as a shepherd separates
the sheep from the goats. 

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And He will place the sheep on 
his right hand, but the goats on

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the left. 
The sheep here are the ones who 

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have heard Jesus's voice feasted
at his stable, and he leads them

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in paths of righteousness. 
And where does that take them? 

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It takes them to where Jesus 
Himself dwells among the hungry,

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the poor, the naked, the 
stranger, the sick, the 

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imprisoned. 
And this list is not exhausted. 

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And the goodness and mercy and 
abundance that follow Jesus's 

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true sheep naturally flowed from
them to the least of these 

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listed here. 
Now, whenever I look at 

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Scripture, I want to be faithful
to what it's saying, and I want 

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to do that here. 
Jesus actually qualifies who the

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hungry and the poor are in the 
passage verse 40. 

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Truly, I say to you as you did 
it to one of the least of these,

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my brothers and sisters, you did
it to me. 

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If you do a simple concordance 
search of this particular word, 

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you'll find that it the for 
brother and sister. 

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You'll find that it appears 31 
times in Matthew and it has only

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two meanings. 
One, it means either a physical 

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relative or Kingsman or a fellow
believer, someone in the family 

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of faith. 
The word actually appears in 

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Matthew chapter 12 with both 
meanings in there. 

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Jesus is talking to his 
disciples and someone says, hey,

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your brother, your mother, your 
sisters, they're waiting outside

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for you, Jesus. 
And Jesus looks at the messenger

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and then he looks back at his 
disciples, who are my brothers 

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and my sisters and my and my 
mother, etcetera. 

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It is you all, you all who hear 
my word, who do the will of the 

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Father. 
He uses that word and he changes

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what it means to be family. 
Those who are my disciples are 

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brother, sister, mother. 
So when Jesus says the least of 

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these, my brothers and sisters, 
he's speaking primarily about 

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his disciples, his followers who
are hungry, poor, sick, 

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strangers or in prison. 
That shouldn't surprise us. 

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Acts 9. 
Saul is going to Damascus that 

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arrests Christians, blinding 
life falls off the horse hears a

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voice. 
The voice says, Saul, Saul, why 

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are you persecuting my church? 
That's not what it says. 

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Persecuting my disciples. 
That's not what it says. 

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Why are you persecuting me? 
Jesus identifies very closely 

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with his church because it's his
body. 

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And he certainly identifies with
the least of his disciples who 

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fit these categories. 
For example, like Pastor Ezra 

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Ezra Jin and the 30 believers 
who were detained in China. 

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We've been praying for them, 
detained for illegal 

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dissemination of religious 
information, like a Vietnamese 

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mother who became a Christian 
and immediately faced beatings 

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from her husband and the local 
police, and she and her children

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had to flee to Thailand. 
And there they're being 

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supported by local missionaries 
ministries. 

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Jesus cares deeply about his 
people who are suffering the 

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least of these, and He wants us 
to show them love. 

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Now Scripture gives us several 
reasons for this, but one of 

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them actually comes directly 
from Jesus's own mouth. 

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He says in John 13, I give you a
new commandment that you love 

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one another. 
By this everyone else will know 

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that you are my disciples if you
love one another. 

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00:14:04,400 --> 00:14:09,280
When the household of God shows 
love to itself, especially to 

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the least of these within it, 
the world sees it. 

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00:14:13,080 --> 00:14:16,600
And when they do, our King Jesus
says they will say, wow, those 

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Christians, they really love 
each other. 

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They must be true disciples. 
The gospel must be real. 

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00:14:22,560 --> 00:14:25,680
And as far as Jesus is 
concerned, there's no virtue in 

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00:14:25,680 --> 00:14:28,800
saying that you love non 
Christians and do good to them. 

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00:14:28,920 --> 00:14:31,880
When you do not love your fellow
Christians and do good to them, 

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00:14:32,440 --> 00:14:35,760
there's no virtue in that. 
And so Galatians chapter 6 verse

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00:14:35,760 --> 00:14:37,880
10, it captures this with a good
balance. 

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00:14:37,880 --> 00:14:42,240
It says so then whenever you 
have an opportunity, let us work

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00:14:42,240 --> 00:14:48,360
for the good of all and 
especially for the household of 

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00:14:48,360 --> 00:14:52,440
faith. 
Now it goes without saying, like

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00:14:52,440 --> 00:14:55,760
we just read from Galatians, 
this focus does not exclude love

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00:14:55,920 --> 00:15:00,160
to those who are not believers. 
Jesus has told us many instances

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00:15:00,160 --> 00:15:03,240
in Scripture to love and serve 
those outside the faith. 

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00:15:03,240 --> 00:15:05,000
The epistles carry the same 
command. 

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If your enemy is hungry, feed 
them. 

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00:15:06,920 --> 00:15:09,520
If your enemies thirsty, give 
them something to drink. 

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00:15:09,720 --> 00:15:14,320
Our acts of love must extend to 
those outside the faith because 

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everybody bears the image of 
God. 

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00:15:18,200 --> 00:15:21,120
And This is why Scripture often 
ties God's judgment. 

249
00:15:22,120 --> 00:15:23,480
Whoever said Amen to that, thank
you. 

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00:15:24,520 --> 00:15:28,040
This is why Scripture often ties
God's judgment directly to how 

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00:15:28,040 --> 00:15:32,120
his people treat the least of 
this, whether Christians or not.

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00:15:32,480 --> 00:15:35,840
And here's an example. 
Zechariah Chapter 7 says, Thus 

253
00:15:35,840 --> 00:15:39,840
says the Lord of hosts, render 
true judgments, yes, Show 

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00:15:39,840 --> 00:15:41,320
kindness and mercy to one 
another. 

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00:15:41,520 --> 00:15:43,840
Yes. 
Do not oppress the widow, the 

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00:15:43,840 --> 00:15:46,880
fatherless, the sojourner, or 
the poor, and let none of you 

257
00:15:46,880 --> 00:15:49,080
device evil against another in 
your heart. 

258
00:15:49,880 --> 00:15:52,720
But they refused to pay 
attention, and turned a stubborn

259
00:15:52,720 --> 00:15:55,560
shoulder and stopped their 
errors that they might not hear.

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00:15:56,240 --> 00:15:59,280
Therefore great anger came from 
the Lord of hosts, and I 

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00:15:59,280 --> 00:16:02,720
scattered them with a whirlwind 
among all the nations that they 

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00:16:02,720 --> 00:16:06,680
had not known. 
God takes this very seriously, 

263
00:16:07,920 --> 00:16:11,680
and so should we. 
But it is so hard to do this 

264
00:16:11,680 --> 00:16:17,760
well because none of the things 
that Jesus names is easy for 

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00:16:17,760 --> 00:16:20,080
convenient. 
Because back then feeding the 

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00:16:20,080 --> 00:16:22,080
poor took a significant amount 
of time. 

267
00:16:22,080 --> 00:16:25,680
They did not have Uber Eats. 
They couldn't make an easy 

268
00:16:25,680 --> 00:16:28,640
grocery run and just simply get 
food ready made. 

269
00:16:29,000 --> 00:16:32,240
They didn't have Grubhub. 
And visiting someone in prison, 

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00:16:32,240 --> 00:16:34,240
well, good luck. 
You could walk for hours to get 

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00:16:34,240 --> 00:16:36,400
there and you had no guarantee 
that you'd be allowed to see the

272
00:16:36,400 --> 00:16:38,960
person you're visiting. 
And there's always a chance of 

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00:16:38,960 --> 00:16:42,240
guilt by association. 
Welcoming the stranger carried a

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00:16:42,240 --> 00:16:45,040
real risk, whether they were a 
believer or not. 

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00:16:45,040 --> 00:16:47,560
You did not know the kind of 
person you were bringing into 

276
00:16:47,560 --> 00:16:50,040
your home. 
A stranger could drain what 

277
00:16:50,040 --> 00:16:52,560
little you had overstay the 
welcome of turn out to be 

278
00:16:52,560 --> 00:16:58,200
uncharitable. 
A friend of mine in Nigeria came

279
00:16:58,200 --> 00:17:00,600
in contact with this couple who 
had two kids and they were 

280
00:17:00,600 --> 00:17:04,440
living in a very terrible 
apartment and he found out 

281
00:17:04,440 --> 00:17:07,400
around 7:00 PM that night that 
they needed food that had 

282
00:17:07,400 --> 00:17:09,760
nothing to eat. 
There were there are no food 

283
00:17:09,760 --> 00:17:11,440
banks that you can go to in 
Nigeria. 

284
00:17:11,920 --> 00:17:15,800
And so he scrolled through his 
phone and found who can I call 

285
00:17:15,800 --> 00:17:18,760
to help right now. 
Called about 10-15 people and 

286
00:17:18,760 --> 00:17:21,160
many of them said yes, I have 
this, just come and get it. 

287
00:17:21,480 --> 00:17:25,319
For the next 2 1/2 hours my 
friend was driving around the 

288
00:17:25,319 --> 00:17:30,200
city picking up food to take it 
to this person that he just met.

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00:17:30,960 --> 00:17:34,080
And he gave them food and then 
they became part of his life 

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00:17:34,080 --> 00:17:38,720
such that when they were evicted
from the home, they stayed with 

291
00:17:38,720 --> 00:17:41,600
him. 
And in staying with him he found

292
00:17:41,600 --> 00:17:43,560
out there were so many things 
wrong. 

293
00:17:43,560 --> 00:17:47,880
They were believers but part of 
the problem was their lack of 

294
00:17:47,880 --> 00:17:49,520
wisdom put them in that 
situation. 

295
00:17:49,680 --> 00:17:52,320
And he tried to help and he kept
helping and kept helping and it 

296
00:17:52,320 --> 00:17:54,800
drained him. 
And in the end that relationship

297
00:17:54,800 --> 00:17:59,400
didn't end very well. 
But till date he was like, I did

298
00:17:59,400 --> 00:18:01,960
the right thing. 
It was good that I did that no 

299
00:18:01,960 --> 00:18:05,720
matter how hard it was. 
These things aren't convenient. 

300
00:18:06,560 --> 00:18:09,600
Jesus's sheep do these things 
and they do them without 

301
00:18:09,600 --> 00:18:12,840
thinking. 
When Jesus commends them, 

302
00:18:13,200 --> 00:18:15,880
they're like, yo Jesus, what are
you talking about? 

303
00:18:15,880 --> 00:18:18,240
When did we see you and did all 
do all these things to you? 

304
00:18:18,840 --> 00:18:21,240
They weren't doing it because 
they were looking for reward or 

305
00:18:21,240 --> 00:18:23,080
merit. 
No, that never crossed their 

306
00:18:23,080 --> 00:18:25,240
minds. 
They did these things because 

307
00:18:25,240 --> 00:18:29,280
Jesus's sheep overflow with the 
abundance he gives, and everyone

308
00:18:29,280 --> 00:18:31,800
around them feels the impact of 
that overflow. 

309
00:18:31,800 --> 00:18:38,040
And apart from that abundance, 
efforts fall flat. 

310
00:18:39,080 --> 00:18:41,840
Anyone who tries to do these 
good deeds, apart from being a 

311
00:18:41,840 --> 00:18:44,120
faithful sheep, will miss the 
mark. 

312
00:18:45,080 --> 00:18:48,880
The help be muddied, incomplete,
temporary, and often 

313
00:18:48,880 --> 00:18:50,920
ineffective. 
You will have no abundance to 

314
00:18:50,920 --> 00:18:52,880
give. 
You'll be exhausted. 

315
00:18:52,880 --> 00:18:56,640
You'll be tired, weighed down by
the enormity of all the things 

316
00:18:56,640 --> 00:18:59,400
that have to get done. 
You will freeze under its size 

317
00:18:59,520 --> 00:19:02,800
or push yourself to do what only
God can do. 

318
00:19:04,880 --> 00:19:07,720
I'm encouraged because our 
church community is filled with 

319
00:19:07,720 --> 00:19:10,760
people who do good things like 
this. 

320
00:19:11,080 --> 00:19:15,040
I truly commend you for that. 
Some of you work on a macro 

321
00:19:15,040 --> 00:19:18,400
level and agencies that tackle 
food security, economic 

322
00:19:18,480 --> 00:19:21,600
inequity, criminal justice 
reform, safeguarding and 

323
00:19:21,600 --> 00:19:25,440
protecting the vulnerable. 
Some of you serve at a micro 

324
00:19:25,440 --> 00:19:27,240
level. 
You're walking closely with 

325
00:19:27,240 --> 00:19:29,880
individuals, whether they're 
Christian or not, through acts 

326
00:19:29,880 --> 00:19:31,760
of mercy and just being with 
them. 

327
00:19:32,960 --> 00:19:35,320
Our benevolence fund is run by 
your generosity. 

328
00:19:35,320 --> 00:19:36,560
Thank you so much for giving 
you. 

329
00:19:36,560 --> 00:19:39,080
Continue to give to the church, 
to the mission of the church. 

330
00:19:39,480 --> 00:19:43,920
Do not grow weary of doing this,
good friends. 

331
00:19:43,920 --> 00:19:46,800
In due time you will reap the 
reward. 

332
00:19:46,800 --> 00:19:51,240
You will hear Jesus say, Come, 
you who are blessed of my 

333
00:19:51,240 --> 00:19:55,480
Father, inherit the Kingdom 
prepared for you from the 

334
00:19:55,480 --> 00:20:00,080
foundation of the world. 
Keep going, don't give up. 

335
00:20:02,960 --> 00:20:08,200
But then there are the goats, 
and for them there awaits an 

336
00:20:08,440 --> 00:20:13,160
unpleasant conclusion. 
I love goat meat. 

337
00:20:13,440 --> 00:20:17,240
It's one of my favorite meats. 
It's so tasty, so tasty. 

338
00:20:17,440 --> 00:20:19,360
I don't think Jesus is saying 
like goats are bad. 

339
00:20:19,360 --> 00:20:22,160
Completely certainly not. 
That's not what he's talking 

340
00:20:22,160 --> 00:20:24,200
about. 
In fact, goats are independent 

341
00:20:24,200 --> 00:20:25,800
creatures. 
They choose their own path. 

342
00:20:25,800 --> 00:20:28,080
They're bold and curious. 
They're always climbing, 

343
00:20:28,120 --> 00:20:30,480
exploring, and pushing 
boundaries. 

344
00:20:30,600 --> 00:20:32,680
They move well in difficult 
places. 

345
00:20:32,680 --> 00:20:35,400
They can claim space. 
And sometimes that's a really 

346
00:20:35,400 --> 00:20:37,800
good thing. 
These qualities in other places 

347
00:20:37,800 --> 00:20:41,240
in Scripture are praised. 
They're good things. 

348
00:20:42,080 --> 00:20:44,160
The problem here isn't goats in 
general. 

349
00:20:44,160 --> 00:20:46,680
It's this one trait that Jesus 
is honing in on. 

350
00:20:46,840 --> 00:20:50,120
Goats depend far less on a 
shepherd. 

351
00:20:51,080 --> 00:20:54,320
They are stubborn. 
They trust their own minds. 

352
00:20:54,320 --> 00:20:55,920
I mean, when you think of a 
goat, many of you might be 

353
00:20:55,920 --> 00:20:57,960
thinking of that situation where
you have a goat and the 

354
00:20:57,960 --> 00:20:59,760
shepherd's trying to pull the 
goat and the ghost, like, I'm 

355
00:20:59,760 --> 00:21:03,160
not going, I'm not moving. 
That's what Jesus is getting at 

356
00:21:03,160 --> 00:21:06,080
when he's talking, when he's 
talking about goats, people who 

357
00:21:06,080 --> 00:21:10,480
refuse to follow him, they do 
what seems right in their own 

358
00:21:10,480 --> 00:21:13,400
eyes. 
They act from self will rather 

359
00:21:13,400 --> 00:21:16,320
than from the abundance of the 
shepherd provides. 

360
00:21:16,320 --> 00:21:19,240
And as a result, they don't 
attend to the least of these. 

361
00:21:20,840 --> 00:21:24,720
And the sad thing is this. 
Many of the goats, according to 

362
00:21:24,720 --> 00:21:30,560
verse 44, will call Jesus Lord. 
They will recognize that He's 

363
00:21:30,560 --> 00:21:33,760
king. 
He's just not their king. 

364
00:21:35,120 --> 00:21:37,760
They echo the people Jesus 
describes in Matthew 7. 

365
00:21:38,360 --> 00:21:42,280
On that day many will say to me,
Lord, Lord, did we not prophecy 

366
00:21:42,560 --> 00:21:46,160
in your name and cast out demons
in your name and perform all 

367
00:21:46,160 --> 00:21:49,960
sorts of miracles in your name? 
Jesus is going to look at them 

368
00:21:49,960 --> 00:21:52,840
and say, what are you talking 
about? 

369
00:21:53,920 --> 00:21:58,200
You have done evil. 
You have taken my teachings of 

370
00:21:58,200 --> 00:22:01,200
justice and mercy and grace and 
righteousness and holiness and 

371
00:22:01,200 --> 00:22:05,320
twisted them to your own ends. 
And by associating with Me, you 

372
00:22:05,320 --> 00:22:08,480
have put My name with your evil 
deeds. 

373
00:22:08,560 --> 00:22:15,200
You have used My name in vain. 
I don't know who you are if you 

374
00:22:15,200 --> 00:22:19,760
claim to be a sheep, the 
follower of Jesus Christ and 

375
00:22:19,760 --> 00:22:23,400
your life is not marked by a 
steady flow of his abundant 

376
00:22:23,520 --> 00:22:28,680
provision, the Word, the Spirit,
the the table he sets before us,

377
00:22:29,560 --> 00:22:31,640
and that abundance isn't flowing
to others. 

378
00:22:31,640 --> 00:22:34,600
You are deceiving yourself and 
you need to repent. 

379
00:22:34,720 --> 00:22:40,720
You might be a goat. 
You cannot come here within the 

380
00:22:40,720 --> 00:22:44,640
community of God, week after 
week, hear the scriptures, 

381
00:22:44,640 --> 00:22:48,240
receive the Spirit, come to the 
table, and yet fail to extend 

382
00:22:48,600 --> 00:22:50,560
Jesus's righteousness and 
justice. 

383
00:22:50,920 --> 00:22:53,320
That is not true worship. 
It's a lie. 

384
00:22:55,840 --> 00:22:58,720
The fate of the goats in this 
passage is very sobering. 

385
00:22:59,560 --> 00:23:02,280
Jesus says it plainly. 
We can't avoid it. 

386
00:23:03,680 --> 00:23:09,280
Depart from me, you cursed into 
the eternal fire, prepared for 

387
00:23:09,280 --> 00:23:13,120
the devil and his angels. 
And these will go away into 

388
00:23:13,120 --> 00:23:17,640
eternal punishment, but the 
righteous into eternal life. 

389
00:23:22,200 --> 00:23:29,840
That should land hard. 
Is anyone here familiar with 

390
00:23:29,960 --> 00:23:32,960
Everybody Loves Raymond? 
Yeah, Yeah. 

391
00:23:33,520 --> 00:23:35,600
I'm not endorsing yet. 
That's not what's happening 

392
00:23:35,640 --> 00:23:38,040
here. 
It's a funny show. 

393
00:23:38,840 --> 00:23:41,560
Here's my point as you continue 
to watch it over and over this, 

394
00:23:41,560 --> 00:23:44,280
there's a there's a, there's a 
theme that keeps coming up, a 

395
00:23:44,280 --> 00:23:47,680
pattern, everything. 
Raymond's family is Italian. 

396
00:23:48,440 --> 00:23:53,240
Every single time he walks into 
his mother's kitchen, he always 

397
00:23:53,240 --> 00:23:57,720
asks, are you hungry? 
Some variation of that. 

398
00:23:58,120 --> 00:24:02,640
And whether he says no or yes, 
she's going to say, I'll make 

399
00:24:02,640 --> 00:24:05,240
you a sandwich or there's some 
leftover pasta. 

400
00:24:05,440 --> 00:24:07,440
She's going to set the table no 
matter what. 

401
00:24:08,800 --> 00:24:13,200
And Raymond's mom is like many 
mothers, like my mother and my 

402
00:24:13,200 --> 00:24:16,920
mother-in-law, certainly the way
they say I love you is to say, 

403
00:24:16,920 --> 00:24:20,800
have you eaten? 
And then they feed you whether 

404
00:24:20,800 --> 00:24:25,080
or not you are actually hungry. 
And God help you if you try to 

405
00:24:25,080 --> 00:24:27,840
say no, I don't want anything. 
You're on your own. 

406
00:24:29,160 --> 00:24:34,040
And once the table is set, 
y'all, my mother's can can can 

407
00:24:34,040 --> 00:24:36,600
cook. 
The food is delicious. 

408
00:24:37,400 --> 00:24:39,880
And if they see that your plate 
is empty, they're like, Sul, 

409
00:24:40,200 --> 00:24:42,000
there's more food. 
Please let me go and fetch for 

410
00:24:42,000 --> 00:24:43,120
you. 
Let me get more for you. 

411
00:24:43,600 --> 00:24:45,560
And they'll take your plate and 
get more food for you. 

412
00:24:46,280 --> 00:24:49,920
And after you're all filled up, 
they'll say, please leave room 

413
00:24:49,920 --> 00:24:51,160
for dessert. 
I've made cake. 

414
00:24:51,160 --> 00:24:53,160
I've made cake. 
Do you want more, Zobo? 

415
00:24:55,040 --> 00:24:58,440
Truly, your cup runneth over at 
that table. 

416
00:24:59,560 --> 00:25:03,800
This is a picture of the table 
that Jesus sets before us. 

417
00:25:04,240 --> 00:25:08,360
He wants us to be filled to the 
overflowing so that out of our 

418
00:25:08,360 --> 00:25:12,000
abundance we can extend His 
righteousness and justice. 

419
00:25:12,000 --> 00:25:15,120
We can love mercy and walk 
humbly with Him. 

420
00:25:16,200 --> 00:25:22,760
So I invite you, come, eat, 
drink, and receive from Jesus 

421
00:25:22,840 --> 00:25:26,960
every single day. 
There is no lasting way to 

422
00:25:26,960 --> 00:25:31,480
extend His righteous reign apart
from the abundance that He 

423
00:25:31,640 --> 00:25:34,560
provides. 
Let's feast with our Lord. 

424
00:25:37,640 --> 00:25:45,930
Let's pray. 
You have laid a table for us, 

425
00:25:45,930 --> 00:25:51,930
Lord God, and we pray that You 
would give us grace like sheep 

426
00:25:51,930 --> 00:25:57,490
to come to the table and eat 
from your table, that by the 

427
00:25:57,490 --> 00:26:02,080
power of Your Holy Spirit, what 
we receive from You will flow 

428
00:26:02,080 --> 00:26:05,520
into the world. 
It is in Your name we pray. 

429
00:26:06,280 --> 00:26:06,600
Amen.
