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Good morning Church of the 
Resurrection. 

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If you are new, my name is 
Solmani Megadi. 

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I'm one of the pastors here. 
We have been in the book of 

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First Samuel these past few 
weeks and the 1st 7 chapters of 

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the book are set at a time when 
there was no king in Israel. 

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Everybody was doing what was 
right in their own eyes. 

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The book actually opens up with 
the birth of Samuel, who becomes

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God's instrument for Israel's 
renewal. 

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But while Samuel is growing up 
in the temple in favor before 

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God, the priestly House of Eli 
is rotting with him. 

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Eli and his sons are sinning, 
and the people himself are 

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sinning. 
So God judges Eli's household 

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and hands his glorious ark to 
the Philistines. 

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He basically sent himself into 
exile because of his people's 

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sins. 
Yet even in the enemy's 

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territory, he secures victory 
over Israel's enemy. 

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He humiliates Dagon and all the 
Philistine gods, and he topples 

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their gods, and he brings the 
ark back to Israel without a 

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single Israelite soldier lifting
a finger. 

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And then when Samuel gets older,
the people begin to seek the 

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Lord, and Samuel gathers them in
Mizpah for a worship of 

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repentance, sort of service of 
national repentance. 

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And just as they're turning back
to God, the Philistines come and

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they attack them, and the people
cry out to Samuel, please don't 

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stop praying for us. 
Samuel then sacrifices a young 

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lamb, and then he raises his 
hand to the Lord God. 

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Please save us. 
And God thunders from heaven 

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roots the Philistine 
Philistines, and they scatter, 

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and there's victory that day. 
Somebody should make a movie 

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about that because it's awesome 
storytelling. 

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Really, really good. 
In the middle of all this, this 

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corruption, this exiles 
repentance, this divine 

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intervention, stands a righteous
judge, Samuel, and the king who 

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fights for his people with 
Thunder God. 

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And this is where our passage 
begins. 

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First Samuel, Chapter 7, verse 
15 to 822. 

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It's found on page 216 in the 
ESV Bible. 

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For a generation, about 20 years
or so, Israel flourishes under 

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Samuel's leadership. 
He is their faithful judge. 

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And the circuit that he takes, 
that's written in verse 16 and 

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17, that's described there, it 
shows us the kind of judge that 

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he actually was. 
He goes to Bethel. 

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This is the place where God made
a covenant with Jacob. 

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He goes to Gilgal. 
That's the other place where God

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renews his covenant with Israel 
through circumcision after they 

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had crossed the Jordan, then at 
Mizpah, this most recent place 

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where the nation repented 
together and worshiped the Lord 

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together and God delivered them.
And then it seems that it's 

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indicating that Samuel meets the
people at important covenant 

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markers, places in their history
that God met them. 

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And each of these places already
had an altar. 

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But then Samuel builds an altar 
at another place, Rama, his own 

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hometown. 
The judge of Israel raised and 

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renewed altars that basically 
declared Yahweh is our king. 

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We are in covenant with Yahweh. 
And therein lies a very 

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important principle. 
The altars we raise are the ones

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that we pay homage to silently, 
quietly, in our hearts reveal 

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the King that we serve. 
Every altar has a throne behind 

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it. 
We are either serving the true 

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King Jesus seated on his throne 
forever, or we are bowing down 

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to smaller kings who do not 
deserve our loyalty. 

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So today I want to talk about 
the altars that Israel built in 

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this chapter and the altars that
we ourselves build and ask the 

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question, which king will you 
serve? 

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That's great. 
Pierce our hearts with your 

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Word, Heavenly Father, that we 
might be captivated by the glory

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of Jesus Christ and surrender 
everything that we are to Him, 

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that we might be more like him 
in Christ's name. 

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Amen. 
Amen. 

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All right, so let's talk about 
false altars. 

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First. 
Chapter 8 happens about 20 years

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after Chapter 7, and then in 
verse 4 you see that the elders 

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come to Samuel at Rama with a 
very reasonable request. 

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It seems they're concerned about
succession. 

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Samuel is old, though in 
hindsight we know that he lives 

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for another 20-30 years. 
Later, 30 years more, he anoints

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Saul. 
He tells Saul you've been 

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rejected when God tells him that
his Kingdom has been taken from 

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him. 
He anoints David in the middle 

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of Saul's reign, and he still 
goes around on the circuit. 

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The elders, of course, don't 
know that. 

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That's understandable. 
But he is old. 

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But he's also appointed his two 
sons, Joel and Abijah, as judges

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over the land. 
His sons were corrupt. 

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Joel, whose name it means Yahweh
is God and Abijah, Yahweh is my 

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father, did not live as if 
Yahweh was their God and their 

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father. 
No, instead of reflecting God's 

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justice, these two acted as 
though they themselves were 

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gods, and they horrendously 
fathered the nation through 

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dishonest gain and perverted 
justice. 

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And so the elders say to Samuel,
because you're old and because 

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your sons are evil. 
Now a point for us, the king, to

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judge us like all the nations. 
And if you look at verse 20, 

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verse 20 actually fleshes out 
that request even more. 

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It says that we also may be like
all the nations and that our 

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king may judge us and go out 
before us and fight our battles.

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Now objectively speaking, asking
for a king wasn't a bad thing. 

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In fact, if you read the the the
law, God anticipates the king 

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for his people. 
He tells Abraham kings shall 

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come from you, and of Sarah he 
says kings of people will come 

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from her. 
Then you've got the Deuteronomy 

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chapter 17 passage where God 
gives this Moses give this 

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stipulation to the people. 
He says when you come to the 

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land that the Lord your God has 
given you, you indeed may set a 

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king over you whom the Lord your
God will choose. 

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And then at the beginning of 
this book for Samuel chapter 2, 

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verse 10, Samuel's mother Hannah
prophesized in Saug before talk 

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of a king even started. 
He will give strength to his 

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king and exalt the horn of his 
anointed. 

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So it had always been in God's 
economy, God's plan for Israel 

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to have a visible king. 
That, of course, makes sense. 

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They had been ruled by judges 
all this while, local leaders 

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who held authority in certain 
sectors of the nation. 

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But the nation itself wasn't yet
united under a single ruler. 

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So a desire for unity, for 
stability and leadership, it was

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a good thing. 
Why then did their request 

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displease Samuel? 
What's going on here? 

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So verse 6 says Samuel prayed. 
I highly recommend prayer when 

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something displeases you. 
I know you guys do that anyway. 

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And it's in God's response that 
we find out something was off 

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with the elder's request, 
something was off. 

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This is where the false altars 
come in. 

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Israel had already built altars 
within themselves that revealed 

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the kind of king and the kind of
judge that they were looking 

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for. 
And the first one was the altar 

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of idolatry. 
God says that Israel's request 

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for a king was actually a 
rejection of himself. 

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Look at verses 7 and 8. 
Obey the voice of the people in 

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all that they say to you, For 
they have not rejected you, but 

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they have rejected me from being
king over them, according to all

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the deeds that they have done 
from the day I brought them up 

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out of Egypt, even to this day, 
forsaking me and serving other 

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gods. 
So they are doing to you also. 

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Did you catch that? 
The desire for a king sprang up 

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from idolatry. 
Whatever revival they had 

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experienced 20 years ago at 
Mizpah had already eroded. 

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They'd forgotten, and Israel had
drifted back to serving the gods

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of the Philistines. 
And it's from that idolatry that

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they asked for a king. 
So even though they were asking 

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for something that God himself 
had planned to give them one 

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day, they were serving at the 
altar of idolatry and not at the

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altar of the Lord. 
The right question should have 

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been, Samuel, you are old, your 
sons are corrupt. 

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What does God want us to do? 
That's the right question. 

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Second altar, the altar of 
conformity. 

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They wanted to be like the 
nations. 

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Give us a king to judge us like 
all the nations. 

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And this wasn't just a rejection
of Samuel as the judge because 

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he was currently their judge. 
Throwing some shade there on 

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Samuel or as God as their king 
was more than that. 

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It rejected Israel's unique 
calling as the covenant people 

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of God. 
They weren't supposed to be like

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the other nations. 
That's what Leviticus tells us. 

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You shall be holy to me, for I 
the Lord am holy and have 

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separated you from the peoples 
that you should be mine. 

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But Israel wanted to trade. 
That set apartness for 

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conformity. 
They wanted a king who would 

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rule them with Chariots and 
horses, in other words, to 

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return to the system of power in
Egypt from which God has set 

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them free. 
And God warned them that this 

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particular type of imitation 
would lead to slavery. 

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The third altar, the altar of 
safety, or if you like, the 

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altar of fear and insecurity. 
We want a king who will go out 

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before us and fight our battles 
for us. 

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Fear was driving the request. 
A couple of chapters later, 

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chapter 12, verse 12, Samuel is 
giving his final address to the 

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people, and he says this. 
And when you saw that Nahash, 

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the king of the Ammonites came 
against you, you said to me, no,

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but a king shall reign over us 
when the Lord your God was your 

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king. 
The looming threat of foreign 

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elements made them desperate for
a permanent battle. 

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Ready king. 
And that's kind of ironic since 

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in the previous chapter, Chapter
7, God had displayed his power 

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at Mizpah and had gone before 
them and fought their enemy with

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Thunder, scattered their enemy. 
But you see an invisible God who

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fights on his own timetable, who
wants their allegiance, who 

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wants their obedience, Someone 
they cannot control or see did 

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not appeal to their fearful, 
insecure hearts. 

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They preferred a king they could
see. 

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They wanted visible assurance to
combat their fears and 

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insecurity. 
These were the altars where the 

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Israelites worship the altar of 
idolatry, of conformity, of 

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safety, or if you like, fear and
insecurity. 

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And that is why their request 
was evil in the sights of the 

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Lord. 
And so God says to Samuel, Now 

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then, obey their voice, only you
shall solemnly warn them and 

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show them the ways of the king 
who shall reign over them. 

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In other words, go ahead, 
Samuel, give them what they're 

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asking for, but first show them 
what kind of king grows out of 

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those false altars. 
Samuel delivers the warning. 

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It's painfully clear the kind of
king they're asking for will be 

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a taker. 
He will take their sons for his 

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armies, take their daughters for
his kitchens, take their fields,

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vineyards, olive Groves, take a 
tithe. 

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Now a tithe is the language you 
use for something you give to 

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God. 
A tenth of their grain and 

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vineyards take a tithe of their 
flocks, and even take the people

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themselves as servants for his 
officers. 

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And the king will also make them
slaves, just like they were 

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slaves in Egypt. 
There are 7 warnings, 6 takes in

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Samuel's response to the people.
The king that they're asking for

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will do exactly what Joel and 
Abijah were doing, perverting 

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justice and using power for 
gain. 

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Even more so, he would demand 
things that belong to God. 

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First the king would become 
their God. 

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And then in verse 18, in that 
day you will cry out because of 

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your king, whom you have chosen 
for yourselves, but the Lord 

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will not answer you. 
In that day, the king you want 

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will consume you. 
You will cry out to me, and I 

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will not answer you. 
And the people say that's fine, 

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give us a king anyway. 
Salma returns to the Lord in 

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grief reports. 
All of the people said. 

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And the Lord replies, Give the 
people what they want. 

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It's a sobering reality that God
sometimes permits us to rebel, 

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that after he has warned us, he 
will give us what we demand even

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when it isn't good for us. 
It's a sobering reality that we 

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often get the leaders we 
deserve, leaders who mirror the 

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altars of our own hearts. 
It's a sobering reality that 

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when we insist on a particular 
gift, we insist on the King that

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we want. 
When it begins to consume us and

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we cry out for help, that God 
might not answer, He might let 

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us feel the full weight of what 
we chose. 

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I know what it's like to serve a
false king who takes. 

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I'm not talking about Dan. 
Those of you who know me, you 

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know that I love acting and 
directing and film. 

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I just, I love those things. 
I love storytelling. 

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And I think it's a good gift 
from the Lord. 

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00:15:59,080 --> 00:16:03,680
But when I was in my late teens 
and well into my college years, 

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in my efforts to honor that 
gift, to fan it into flame, I 

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00:16:08,200 --> 00:16:12,120
began to feed it without any 
discernment. 

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I exposed myself to everything 
related to acting in film. 

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And before long, I wasn't 
pursuing a calling. 

233
00:16:18,480 --> 00:16:23,240
I was pursuing A craving. 
I became addicted to the craft, 

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00:16:23,960 --> 00:16:27,120
to the movies, to the stories, 
to the celebrities. 

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00:16:28,000 --> 00:16:32,040
I would spend hours upon hours 
watching film after film, show 

236
00:16:32,160 --> 00:16:35,640
after show, trying to learn, to 
absorb, to grow in this thing 

237
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that I love to do. 
I exposed myself the things I 

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00:16:38,120 --> 00:16:41,200
shouldn't have. 
There was inexorable pool to 

239
00:16:41,200 --> 00:16:44,520
entertainment itself. 
I became addicted to all sorts 

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00:16:44,520 --> 00:16:47,160
of things, to video games and 
eventually to even darker 

241
00:16:47,160 --> 00:16:50,000
things, more unsavory forms of 
entertainment. 

242
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It stopped being about beauty, 
about the beauty of performance,

243
00:16:54,360 --> 00:16:58,440
and became about finding meaning
and purpose and escape and 

244
00:16:58,440 --> 00:17:01,440
valuing what I watch. 
Things that could never 

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00:17:01,480 --> 00:17:04,960
satisfied me, the false king of 
entertainment and performance 

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00:17:05,119 --> 00:17:08,720
took, took and took from me. 
It took my time, it took my 

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00:17:08,720 --> 00:17:11,560
sleep, my joy, my mental 
stability, my health. 

248
00:17:12,040 --> 00:17:16,839
As an example, I kid you not, I 
watched the first five seasons 

249
00:17:16,880 --> 00:17:22,200
of 24 in eight Days. 
Yeah, that's not right. 

250
00:17:22,760 --> 00:17:25,280
That's just not right. 
It was that bad. 

251
00:17:25,720 --> 00:17:27,880
And of course it affected my 
relationships with people. 

252
00:17:27,880 --> 00:17:30,800
I couldn't love people the way I
was supposed to because I wasn't

253
00:17:30,800 --> 00:17:33,840
wow mentally and I put God in 
the back burner. 

254
00:17:34,840 --> 00:17:39,160
NEPA, the utility company in 
Nigeria, we call it NEPA. 

255
00:17:39,560 --> 00:17:42,480
They often take away the power. 
So we have bits of time when 

256
00:17:42,480 --> 00:17:44,320
there's absolutely no light at 
all. 

257
00:17:44,680 --> 00:17:47,720
I would be praying to the Lord 
God Almighty in the middle at at

258
00:17:47,720 --> 00:17:50,360
eight, 8:00 PM when there's no 
light with kind of faithfully 

259
00:17:50,360 --> 00:17:52,800
praying because I just had my 
devotions and the the power 

260
00:17:52,800 --> 00:17:55,160
would come back and in the 
middle of a sentence, I'd rush 

261
00:17:55,160 --> 00:17:59,040
out and continue watching 24 and
I'd forget that I was praying. 

262
00:18:00,200 --> 00:18:05,480
I was enslaved by His mercy. 
God confronted that false king 

263
00:18:05,480 --> 00:18:07,800
and He redeemed the passion that
He gave me. 

264
00:18:08,640 --> 00:18:12,440
But every so often I still hear 
it crouching nearby, wanting to 

265
00:18:12,720 --> 00:18:15,680
consume me and to devour me. 
So if you ever wonder why I'm 

266
00:18:15,680 --> 00:18:19,640
hesitant to binge watch 
something, or to game with you, 

267
00:18:20,040 --> 00:18:22,640
or to just watch one more 
episode, it's because I know 

268
00:18:22,640 --> 00:18:26,600
what God saved me from. 
I'm aware now. 

269
00:18:26,600 --> 00:18:29,560
It's not wrong to desire good 
things from God, but make sure 

270
00:18:29,560 --> 00:18:34,840
you haven't built altars around 
that desire, altars of idolatry 

271
00:18:34,960 --> 00:18:38,680
and conformity and fear or 
safety or control or whatever 

272
00:18:38,680 --> 00:18:42,400
other altars there are. 
Because if your heart worships 

273
00:18:42,400 --> 00:18:47,040
at those altars, your request, 
no matter how good it sounds, 

274
00:18:47,080 --> 00:18:50,680
even if God wants to give it to 
you, will be evil in God's 

275
00:18:50,680 --> 00:18:53,480
sight. 
And the very gift you ask for 

276
00:18:53,560 --> 00:18:57,120
will consume you. 
Whether it's your job that 

277
00:18:57,120 --> 00:18:59,880
you're asking for, whether it's 
marriage, you're asking for a 

278
00:18:59,880 --> 00:19:02,880
sense of justice in our society,
the safety you want. 

279
00:19:02,880 --> 00:19:06,960
All those things will consume 
you if you're worshipping at the

280
00:19:06,960 --> 00:19:11,520
wrong altars. 
But there's another danger that 

281
00:19:11,520 --> 00:19:14,320
we need to watch out for from 
this passage. 

282
00:19:15,800 --> 00:19:23,640
Each of us has a potential to be
a ruler who takes, and 

283
00:19:23,640 --> 00:19:26,280
unfortunately, I know what it's 
like to be a false king who 

284
00:19:26,280 --> 00:19:30,160
takes. 
I went to boarding school in 

285
00:19:30,160 --> 00:19:34,040
Nigeria for high school, and we 
had a system there where 

286
00:19:34,040 --> 00:19:38,520
students who were in 12th grade 
were elected as prefects and 

287
00:19:38,520 --> 00:19:41,960
given real authority to help 
organize and run the school with

288
00:19:41,960 --> 00:19:45,120
the teachers and to enforce 
discipline. 

289
00:19:45,880 --> 00:19:48,400
That was a level of power that I
don't think we're ready for. 

290
00:19:48,400 --> 00:19:51,200
I think we're too mature to 
handle that power. 

291
00:19:51,200 --> 00:19:56,000
I was the study prefect, which 
along with the other prefects, 

292
00:19:56,000 --> 00:19:59,520
gave me authority to, like I 
said, discipline, if you want to

293
00:19:59,520 --> 00:20:04,680
be honest, to punish other 
students from the 7th grade to 

294
00:20:04,680 --> 00:20:07,040
my own peers, as long as they 
weren't prefects. 

295
00:20:07,040 --> 00:20:09,600
I couldn't punish another 
prefect, but I could punish my 

296
00:20:09,600 --> 00:20:13,080
own classmates. 
Yeah, it was weird. 

297
00:20:15,120 --> 00:20:17,280
By the time I was in 12th grade,
though, there was a saving 

298
00:20:17,280 --> 00:20:19,680
grace. 
The school no longer allowed 

299
00:20:19,680 --> 00:20:22,520
prefects to flog and to beat 
other students. 

300
00:20:22,800 --> 00:20:27,320
There was a time that was 
permitted, but the forms of 

301
00:20:27,320 --> 00:20:30,600
punishment that remained were 
only limited by your creativity 

302
00:20:30,600 --> 00:20:34,640
and imagination. 
And if you were creative, they 

303
00:20:34,640 --> 00:20:36,280
could be brutal. 
One of my one of the ones that I

304
00:20:36,280 --> 00:20:39,080
would never forget, one of my 
colleagues, one of my prefect 

305
00:20:39,080 --> 00:20:42,760
classmates, he made a whole 
class, kneeled down on the 

306
00:20:42,760 --> 00:20:46,520
concrete floor, each of them 
carrying one cinder block in 

307
00:20:46,520 --> 00:20:50,000
each hand, raised up like this 
until their hands were tired. 

308
00:20:50,000 --> 00:20:51,320
Why? 
Because they were whispering 

309
00:20:51,320 --> 00:20:56,200
during study prep. 
And you know, I kidded myself 

310
00:20:56,200 --> 00:20:57,600
that I was not as bad as the 
others. 

311
00:20:57,600 --> 00:20:59,160
I was a pastor's kid with the 
conscience. 

312
00:20:59,160 --> 00:21:01,520
Yes, I wielded power, but no, I 
had mercy. 

313
00:21:01,520 --> 00:21:06,040
I was merciful and just. 
But I know beyond the shadow of 

314
00:21:06,040 --> 00:21:10,560
a doubt that I misused my power.
I treated fellow human beings as

315
00:21:10,560 --> 00:21:13,280
less than myself. 
I enjoyed it. 

316
00:21:14,040 --> 00:21:18,920
I corrupted it because in the 
moment it felt so good to take. 

317
00:21:21,800 --> 00:21:27,720
So I ask you, you who are a 
ruler in your own right, you 

318
00:21:27,720 --> 00:21:30,720
have influence over others in 
some way or another. 

319
00:21:32,440 --> 00:21:38,400
How do you rule at work, at 
home, in your relationships? 

320
00:21:39,280 --> 00:21:43,840
Do you spend your days taking 
and taking and taking from those

321
00:21:43,840 --> 00:21:46,080
you have power or influence 
over? 

322
00:21:46,360 --> 00:21:48,880
When your church family, your 
friends, your spouse, your 

323
00:21:48,880 --> 00:21:52,120
children, your parents look at 
you, do they feel refreshed by 

324
00:21:52,120 --> 00:21:56,120
your presence or drained by it? 
Do they sigh inwardly because 

325
00:21:56,120 --> 00:21:59,560
you're a taker, someone who 
steals their time, their peace, 

326
00:21:59,680 --> 00:22:02,880
their joy, their sense of 
safety, their patience? 

327
00:22:03,920 --> 00:22:07,280
Marriages suffer because 
spouses, one or both of them are

328
00:22:07,280 --> 00:22:09,720
takers. 
Workplaces suffer because 

329
00:22:09,840 --> 00:22:12,720
leaders are takers. 
And some of you lead teams. 

330
00:22:12,960 --> 00:22:15,360
You supervise staff. 
You manage classrooms. 

331
00:22:15,360 --> 00:22:18,080
You manage households and 
projects and ministries. 

332
00:22:18,200 --> 00:22:22,480
Some of you serve on the Hill, 
in agencies, in advocacy, or in 

333
00:22:22,480 --> 00:22:24,400
uniform. 
Whatever your sphere of 

334
00:22:24,440 --> 00:22:26,560
influence, the question is the 
same. 

335
00:22:27,160 --> 00:22:32,760
Am I using my God-given 
authority to give or to take, to

336
00:22:32,760 --> 00:22:35,960
advance integrity, truth and the
common good, or to perpetuate 

337
00:22:35,960 --> 00:22:40,640
corruption and self-interest? 
Am I oppressing the very people 

338
00:22:40,640 --> 00:22:46,520
I am meant to serve such that 
they cry out to God as sons and 

339
00:22:46,520 --> 00:22:50,600
daughters with the Most High God
call to reign with Christ? 

340
00:22:50,600 --> 00:22:54,520
We are all rulers. 
Do we take? 

341
00:22:55,560 --> 00:22:58,800
What do we give? 
It's a very important question 

342
00:22:58,800 --> 00:23:01,840
to answer because there is 
judgement for takers. 

343
00:23:05,000 --> 00:23:06,400
The Israelites got what they 
asked for. 

344
00:23:08,280 --> 00:23:12,760
The King who takes. 
Here's my favorite part. 

345
00:23:15,600 --> 00:23:18,800
The good news of the gospel is 
that God gives us a different 

346
00:23:18,800 --> 00:23:21,760
kind of king, the king who 
gives. 

347
00:23:24,480 --> 00:23:26,440
If you know me, I love the 
gospel. 

348
00:23:27,320 --> 00:23:29,480
I love the gospel and I see it 
in the story. 

349
00:23:30,520 --> 00:23:35,720
The Altars at Bethel, a Gilgal 
as Misbah and Rama, they all 

350
00:23:35,720 --> 00:23:43,000
point forward to another altar, 
the cross at Calvary, where the 

351
00:23:43,000 --> 00:23:50,440
true King gave and gave and gave
and continues to give and give 

352
00:23:50,800 --> 00:23:54,200
and give. 
Jesus gave His life as a ransom 

353
00:23:54,320 --> 00:23:57,320
for many. 
His body was broken for us. 

354
00:23:57,320 --> 00:24:01,120
His blood was poured out for us.
He gives His Spirit to dwell 

355
00:24:01,120 --> 00:24:04,120
within us and strengthen us. 
He gives His word and His 

356
00:24:04,120 --> 00:24:08,160
promises for our assurance. 
He gives His Kingdom for our 

357
00:24:08,200 --> 00:24:12,560
everlasting inheritance. 
At the cross of Calvary. 

358
00:24:13,120 --> 00:24:17,520
Jesus Christ sets us free from 
the altars of idolatry that once

359
00:24:17,520 --> 00:24:20,920
held our hearts, so that we 
might see Yahweh as our true 

360
00:24:21,120 --> 00:24:26,480
King, reconciled, liberated from
the modern modern Pagan gods of 

361
00:24:26,480 --> 00:24:31,320
our age at the cross of Calvary,
Jesus Christ sets us free from 

362
00:24:31,320 --> 00:24:35,280
the altar of conformity. 
We are now a Kingdom of priest, 

363
00:24:35,280 --> 00:24:39,240
a royal nation to our God for 
His glory. 

364
00:24:39,240 --> 00:24:41,880
Therefore, as Paul says, we must
no longer be conformed to the 

365
00:24:41,880 --> 00:24:45,680
pattern of this world. 
We must come out from among 

366
00:24:45,680 --> 00:24:48,720
them. 
We can't mirror them any longer 

367
00:24:49,360 --> 00:24:52,600
at the cross of Calvary. 
Jesus Christ sets us free from 

368
00:24:52,640 --> 00:24:57,280
fear and insecurity, from our 
constant desire to trust in the 

369
00:24:57,360 --> 00:25:01,320
honor of flesh, to save us from 
our Philistines. 

370
00:25:01,840 --> 00:25:04,240
No, we must not do that. 
Look, there's nothing wrong with

371
00:25:04,240 --> 00:25:08,360
Chariots and horses and policies
and activisms. 

372
00:25:08,360 --> 00:25:11,280
Those things are God that use it
are things that God uses. 

373
00:25:12,000 --> 00:25:15,880
But a Psalm 20 declares some 
trust in Chariots, some trust in

374
00:25:15,880 --> 00:25:20,440
horses, but we trust in the name
of the Lord our God. 

375
00:25:20,440 --> 00:25:26,320
For you see, God has exalted 
Jesus Christ to the highest 

376
00:25:26,320 --> 00:25:29,640
place. 
He has set his King on his 

377
00:25:29,640 --> 00:25:34,240
mountain and said this is my 
anointed, that in the name of 

378
00:25:34,360 --> 00:25:38,800
Jesus Christ every knee should 
bow under heaven and on earth, 

379
00:25:38,800 --> 00:25:42,400
and every tongue confessed that 
Jesus Christ is Lord to the 

380
00:25:42,400 --> 00:25:46,440
glory of God the Father. 
He is the King over everybody, 

381
00:25:46,640 --> 00:25:50,800
whether it be Pope Leo the 14th,
Donald Trump, Muriel Bowser, 

382
00:25:50,880 --> 00:25:54,280
Archbishop Steve Wood, Glenn 
Youngkin, Wes Moore, Benjamin 

383
00:25:54,280 --> 00:25:58,120
Netanyahu, Somani, Megadi 
Zelensky, every president, Prime

384
00:25:58,120 --> 00:26:01,600
Minister and ruler, all the 
leaders of the world at whatever

385
00:26:01,600 --> 00:26:05,840
level of authority, and 
inevitably you and I serve at 

386
00:26:05,840 --> 00:26:09,960
the pleasure of King Jesus. 
He's exalted. 

387
00:26:10,680 --> 00:26:15,480
The King is exalted forevermore,
and we all will be judged by how

388
00:26:15,600 --> 00:26:22,800
we rule, by the King who gives. 
So fellow believers in the Lord 

389
00:26:22,800 --> 00:26:26,520
Jesus Christ and all who are yet
to profess him as Lord, I 

390
00:26:26,520 --> 00:26:31,880
implore you to come to the 
greatest altar in history, 

391
00:26:32,680 --> 00:26:37,760
greater than Bethel or Gilgal or
Mizpah or Rama, the altar at 

392
00:26:37,760 --> 00:26:43,280
Calvary, the cross of Jesus 
Christ, and surrender. 

393
00:26:45,360 --> 00:26:49,040
Surrender so that idolatry and 
conformity and fear and all the 

394
00:26:49,040 --> 00:26:52,360
other altars no longer control 
you, so that your heart is 

395
00:26:52,360 --> 00:26:55,520
aligned to serve the Lord with 
fear and rejoice with trembling,

396
00:26:55,520 --> 00:27:00,040
to kiss the Son and take refuge 
in him. 

397
00:27:04,280 --> 00:27:09,880
Which king will you serve? 
Let's pray. 

398
00:27:18,080 --> 00:27:23,480
You are exalted, You who are the
King are exalted on high. 

399
00:27:23,520 --> 00:27:27,040
We will forever praise Your name
and give You glory and honor. 

400
00:27:29,080 --> 00:27:35,720
Set our hearts, Lord Jesus, to 
look to King Jesus to turn away 

401
00:27:35,720 --> 00:27:38,000
from the altars that we are 
tempted to pursue. 

402
00:27:39,440 --> 00:27:45,520
The Christ might be glorified in
US, and we will say with all of 

403
00:27:45,520 --> 00:27:50,320
our strength that Yahweh is our 
God and Father our King. 

404
00:27:53,120 --> 00:27:54,880
In your Son's name I pray. 
Amen.

