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Because our Lord lives, 
certainly we listen to Him. 

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We pay attention as He speaks 
from Second Samuel Chapter 7, 

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continuing on with the passage 
that Tim was reading. 

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Moreover, the Lord declares to 
you that the Lord will make you 

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a house when your days are 
fulfilled and you lie down with 

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your Father's. 
I will raise up your offspring 

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after you, who shall come from 
your body, and I will establish 

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His Kingdom. 
He shall build a house for My 

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name, and I will establish the 
throne of His Kingdom forever. 

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I will be to him a father, and 
he shall be to me a son. 

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And when he commits iniquity, I 
will discipline him with a rod 

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of men and with the stripes of 
the sons of men. 

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But my steadfast love will not 
depart from him, as I took it 

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away from Saul, whom I put away 
from before you. 

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And your house and your Kingdom 
shall be made sure forever 

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before me, and your throne shall
be established forever. 

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And this is the word of the 
Lord. 

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Thanks to be God, the little 
grass Withers and the flowers 

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fade, but the word of our Lord 
it stands forever. 

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Amen. 
Please be seated. 

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Grab your Bibles if you would 
turn to Second Samuel Chapter 7.

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Second Samuel Chapter 7. 
My guess is that you have either

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seen the commercial or can 
easily imagine it when the dad 

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gives his daughter, his teenage 
daughter, a gift and she, with 

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some excitement, begins to open 
it and she tears it open. 

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And then there's that momentary 
confusion when she pulls out a 

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set of keys and she looks at it.
And then you have that slowly 

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dawning realization. 
Keys go with car. 

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Dad gave me keys, Dad gave me a 
car. 

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And then she runs out. 
Of course, the commercial ends 

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with her hug in the car in the 
driveway or something along 

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those lines. 
You move from a spot of 

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confusion, or mild confusion, 
not really sure what you're 

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looking at, to this dawning 
realization that comes and goes,

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oh, now I get it. 
Now I see. 

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I hope that that's what happens 
today when we look at this 

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passage of Scripture, that as I 
read the text and as we looked 

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at it initially, my guess is 
that more than one of you would 

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think if you took it seriously, 
they anticipate it. 

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OK, this is an interesting 
passage, but I'm not quite sure 

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what all it has to do with us. 
And what I hope is, through our 

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time together here as we look at
this passage, that we're slowly 

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going to evolve. 
The dawning realization will 

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come, and I'll be able to watch 
as you kind of go, oh, now I get

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it. 
Because the reality is that when

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you first look at this, at first
blush, the text basically says 

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something along the lines of, 
hey, God's going to make this 

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great promise to David. 
And King David is going to reign

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and there's going to be some 
blessings to David and those 

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kind of things. 
And it's easy to look at that 

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and see it as one of the 
hundreds of promises that God 

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gives to his people through the 
ages and is one of the hundreds 

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of promises that are contained 
in the Scriptures. 

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You look at it and you kind of 
go, OK, that's great for David. 

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I can understand that. 
And yet throughout church 

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history, throughout Israelite 
history, the prophets of old, 

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God's people from the apostles 
on forward, Jesus himself, all 

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reference this text as an 
extraordinarily moment in 

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redemptive history. 
This is a key moment in the 

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story of redemption, the key 
moment of the story whereby we 

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become saved, how we are saved. 
And yet when we basically look 

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at it, it's easy just to kind of
look at it, kind of go blush and

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say, OK, I kind of understand 
it, but I'm not quite sure why 

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we spent a Sunday preaching on 
it. 

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Well, hopefully by the end of 
this we will grow to see that 

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May God make it so, Lord, make 
it so for each of us that we 

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would understand this passage 
more fully, more completely. 

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We pray through Christ our Lord,
Amen. 

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The text begins, of course, with
Nathaniel, Nate the prophet 

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Nathan speaking with David. 
So David has this interaction. 

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He has his passion and desire. 
David has become king doing the 

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in the intervening months and 
years, he has become king over 

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all of the nation of Israel. 
And Israel is growing both 

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militarily and economically. 
It's becoming an established 

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power in the local community. 
David is reigning over it, and 

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he turns Jerusalem into the 
city, into his capital. 

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This is where he's going to 
reign in power through 

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Jerusalem. 
And so he establishes himself 

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there. 
And one of the things that he 

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does is as the place becomes 
more secure economically and 

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more secure militarily, is that 
he builds himself a palace. 

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Now, we don't have a record 
necessarily of what the palace 

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looks like, but from what we can
gather and from other sources, 

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we can kind of picture that this
is quite a big palace. 

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David is king. 
He's a new king. 

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He's excited about his kingship.
He builds himself this marvelous

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palace. 
And as he's living in this 

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marvelous palace, he looks 
across the way. 

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If you were with us last week, 
we talked a little bit about the

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travels of the Ark of the 
Covenant. 

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By this time, the ark has made 
it to Jerusalem, but the ark is 

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being stored in a tent. 
It's a glory tent. 

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It's a big tent. 
It's a wonderful tent, but it's 

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still a tent. 
And David says, hey, I'm living 

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in this wonderful palace and God
is reigning in this, living in 

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this little tent. 
And if I am big and important 

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and I get this palace, God is 
bigger and more important than 

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me. 
God gets this. 

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He should have a bigger palace. 
So David goes to his chief 

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spiritual advisor, Nathan, says,
Nathan, I've got this idea. 

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I want to build God a temple. 
I want to build him a house or a

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temple where God can reside to 
the ark, again, being the 

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physical manifestation of God's 
presence with his people. 

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I could I want to have this arc 
the the the arc stored within 

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this glorious temple. 
I'm going to make this glorious 

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temple. 
And Nathan right off the bat 

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says, Hey, go and do whatever 
you want to do until Nathan goes

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and checks with God and God 
says, hey, that's not what I 

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desire. 
Just this quick side note, we 

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often think that if we have a 
good idea that God will be happy

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with it or satisfied with that. 
The Scriptures belie that idea 

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very frequently. 
The idea is, of course, for us 

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to be living faithfully 
according to God's scripture, 

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God's word, not to dictate to 
Him what we think is best for us

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to do. 
David thought that it made sense

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for there to be a temple. 
God did not think that way. 

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God did not desire that, even 
though it appeared to David like

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it made all kinds of sense. 
Very often in life we go through

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making decisions based on what 
we think makes a whole lot of 

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sense without doing that step 
that Nathan needed to do, which 

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was to go and to pray and to see
God's face. 

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Just because it makes sense to 
you doesn't mean that it makes 

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sense to God. 
So God says, hey, don't do this.

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Don't build this this temple. 
Instead, I'm going to establish 

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your Kingdom. 
God says to to David, I'm going 

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to establish your Kingdom. 
Your Kingdom is going to be 

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established into eternity. 
Now, this is an important thing 

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for David because David, like 
any king, is nervous about his 

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role, about the stability of his
role. 

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He's worried about rebels. 
He's worried about opposition 

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that he faces. 
And indeed, as we're going to 

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see in the weeks to come, David 
faces significant opposition in 

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his kingship. 
He is not a king and rolls on 

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high and everything is fine for 
him. 

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He gets chased off the throne 
four different times during 

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during his Kingdom. 
So his Kingdom is unstable and 

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to have God come and say, look, 
when you die, I'm going to raise

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up your son as those of us who 
read the scriptures realize that

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that Solomon that I will raise 
up your son Solomon and he will 

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sit on your throne. 
There will be a follower after 

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you and descendants after him 
that will continue to sit on 

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your throne of David. 
So what what God's reassuring 

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David on is, look, even though 
life is tumultuous, even though 

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there is lots of difficulties 
all the way around, trust me, 

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your Kingdom will be established
and from your Kingdom will come 

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other other rulers and other 
kings, etcetera, etcetera. 

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So he tells David about this 
assurance so that he encourages 

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David. 
Now to David, you can imagine 

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this would be incredibly 
important, very influential, and

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if you're really reaching for us
today, you can kind of see how 

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maybe that has some importance 
in our spiritual life as well. 

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But by and large, we're looking 
at the gift with a certain 

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amount of mild confusion until 
we start thinking through the 

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text a little bit Again. 
This text reveals for us the 

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intricacies and the depth of 
God's redemptive plan for our 

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salvation. 
The reason why the church is 

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always held on to this passage, 
and why the prophets point back 

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to this passage and why David 
himself received it as something

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special and unique, is not 
simply because it spoke of David

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and his Kingdom, but rather it 
speaks of the Kingdom of which 

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you are a part. 
If you are a follower of Jesus 

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Christ today, you are part of 
the Kingdom that God is speaking

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about right here, right now as 
He speaks along this text. 

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And so hopefully, just like that
dawning comprehension comes upon

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the teenage girl as she gets her
car. 

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So I hope we're at this dawning 
comprehension is going to come 

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on us as we look at this text. 
We begin right off the bat in 

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verse 11, B, where God declares 
that the Lord will make you a 

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house, where God declares that 
he will make you a house. 

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I must be feeling somewhat a 
little nostalgic these days. 

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Last week we looked at a passage
of scripture and we looked at I 

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referenced an 80s movie, the Ark
of the Covenant. 

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What is it? 
Raiders of the Ark. 

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That's what it was called. 
And I did have a couple people 

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afterwards come up to me and say
they've never seen the movie, 

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but I'm positive they were 
lying. 

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So today, today the movie 
reference is also from the 80s 

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is not quite as iconic. 
But Crocodile Dundee, people 

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say, OK, enough of you groans. 
So you've seen the movie 

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Crocodile Dundee. 
So an Australian from the 

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Outback finds himself in New 
York City. 

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And while he's in New York City,
he gets mugged. 

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And so there's a bunch of 
hooligans around him. 

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And one of them pulls out a 
switchblade and pops open the 

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switchblade and basically says, 
you know, I've got a knife. 

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And and Crocodile Dundee says 
that's not a knife pulls out, 

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that's a knife and pulls out 
this big massive hunting knife. 

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He says that's a knife. 
OK, David here says I want to 

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build God you. 
I want to build you a house. 

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I'm going to build you a house. 
And God says that's not a house,

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this is a house. 
And he says to David, no, I'm 

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going to establish your house. 
I'm going to stop. 

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Now what he intends is not a 
building and not a palace. 

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What he's saying is I'm going to
establish your Kingdom. 

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I'm going to establish your 
dynasty forever. 

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So he has in mind here this 
picture that where David has in 

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mind, I'm going to build you a 
temple, a temporary or a 

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physical residence for you to 
live. 

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God says, no, that's not a 
house, this is a house. 

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I'm going to establish you a 
Kingdom forever and ever and 

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ever. 
And this goes to the divine 

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gift. 
The first step in understanding 

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the blessings of this text is 
that this is about the divine 

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gift. 
It's all about God's grace and 

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not about our works. 
This text screams that idea for 

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us. 
Because David here has in mind 

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this is what I want to do for 
God. 

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This is what I want to do. 
I want to do this for God. 

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I'm going to build him a house. 
I'm going to do these kind of 

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things. 
I want to do this for God. 

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And God says no, it's not about 
what you do for me, it's what I 

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do for you. 
It's what I have done for you. 

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Over and over again in this 
passage, we see David wanting to

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do something for God, and that's
fine, and that's good. 

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And there is a necessary 
response to hearing God's Word. 

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And there's a responsibility 
that all of us have to act upon 

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what God tells us to do. 
All of that is very true, but 

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that is secondary to the primary
emphasis that David is being 

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taught here through this 
passage. 

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It's not about what you do for 
God. 

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It's about what God intends to 
do for you. 

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00:12:19,240 --> 00:12:23,520
It's not about our effort on His
behalf, it's about God's effort 

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on our behalf. 
I listened to a video of a 

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Christian preacher teacher this 
week at some point and he talked

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about his relationship with the 
Lord. 

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And by and large, the the video 
was very beneficial, was very 

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good. 
I liked hearing it. 

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But as he talked about it, he 
always talked in terms of and 

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then I realized this and then I 
understood this and then I came 

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to believe this and then I did 
this. 

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And after a while, it really 
bothered me that he kept talking

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about what he was. 
We phrased everything in terms 

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of what I did and what I do. 
And this is a natural bent for 

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every one of us in this room to 
think in terms of what I'm doing

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and think of terms of what's 
happening to me. 

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And it's about me. 
And it's I, I, I. 

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And I wish that somebody could 
have said to this guy, you can 

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turn everything around. 
What a difference it will make 

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to say, this is what the Lord 
has taught me. 

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This is the what the Lord's 
insight has given me. 

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This is now what I recognize 
about what the Lord has done in 

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my life. 
This is what the Lord is 

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enabling me to do and to 
accomplish. 

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It's not simply a matter of 
linguistics. 

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It's not simply a way in which 
we talk. 

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It is inherent in the way in 
which we think that we are 

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acknowledging that Christ goes 
before us in all things. 

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This is not about what we do. 
It is about what Christ has done

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for us. 
It's about what God does for us.

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And so when David here says what
I want to do is do all of these 

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things and he's got this 
marvelous checklist. 

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And again, the checklist is 
great. 

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It's a wonderful thing. 
You want to dedicate your life 

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more to prayer, do so if you 
want to dedicate your life more 

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to reading the scriptures, of 
course, if you want to serve the

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church more faithfully, if you 
want to communicate your love 

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and care to your neighbor, if 
you want to be involved in a 

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ministry that is ministering to 
those who are broken and needy. 

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Of course, we need to be doing 
all of these things, but all of 

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those things flow from what the 
Lord has done for us, and we can

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never forget that and switch it 
up. 

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And so the Lord here takes a 
great positive desire that David

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has. 
And when you go back and read 

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this text earlier later today, 
which I hope that you do, read 

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those earlier verses that Tim 
read for us and try to decide if

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God is gently rebuking David or 
if he's really rebuking David. 

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I tend to think that he's kind 
of gently rebuking him, saying 

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that that's nice, that that's 
what you want to do, You want to

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build me a house. 
But you should pay attention to 

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what I am doing for you. 
This passage is about God's 

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gracious acts towards his 
people. 

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It's that first realization when
you recognize that this text is 

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not about David and David's 
Kingdom. 

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It's about God and his acting on
our behalf, on your behalf, on 

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each of us who come to know the 
Lord and Savior, where you first

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begin to get an inkling that, 
hey, these keys belong to a car.

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There's something bigger here 
that we need to recognize and 

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see. 
That continues on with the next 

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step, the next realization, 
which is about the promise. 

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The divine promise is about 
unconditional love, 

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unconditional love, divine 
promise. 

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You can see it references most 
clearly in verse 14 and 15. 

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One of the great perks of my job
is that I get to see newborn 

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children. 
I get to be with newborn kids. 

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Parent gives gives birth here in
the congregation, whereas a lot 

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of people would be a hindrance. 
I'm usually able to sneak in and

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visit the kid early on and stuff
like that and get to pray for 

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the family. 
It's one of the great joys that 

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I get to do is to to see the 
newborn children. 

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And I know that there's going to
be exceptions to this role. 

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So don't come up to me and say I
know people who were OK. 

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I know there's exceptions to 
this role. 

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But by and large, over and over 
again, in my experience, people 

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come up to me afterwards when 
they've just given birth to a 

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kid and they're like, I can't 
believe how in love I am with 

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this baby. 
I can't believe how much I feel 

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the minute the baby was born. 
This happens to Dad's lot. 

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Moms, I think, have a run up of 
nine months or so to get used to

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the idea. 
Dads, it often happens. 

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At least it certainly was with 
me. 

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I was excited about my kids 
being born. 

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I was, you know, Kelly's 
pregnant. 

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That's wonderful, da, da, da, 
da, da. 

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But boy, when they were born, it
was one of those things where 

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immediately your heart is yanked
open long before they do 

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anything to deserve it. 
As a matter of fact, often while

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they're being a pain, they're 
crying all the time, their 

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diapers are gross, they're 
sleepy, they're nursing 

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problems, all these kind of 
issues and stuff. 

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And still there's this immense 
overwhelming passion and love 

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for the child. 
You can picture a little bit of 

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this imagery, I think that Jesus
himself or God himself builds 

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into in verse 14. 
I will be to him a father, and 

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he shall be to me a son. 
And there's this, this 

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unconditional. 
Now the point is not the love, 

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the point of this illustration 
is the unconditional nature of 

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this. 
Just a sidebar here for a 

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second. 
So I'm having a conversation 

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with some guys earlier this week
and we're talking about 

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unconditional love and stuff 
like that. 

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And I mentioned this about 
parents because it's, you know, 

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I, I'm, I again, I get to see it
often enough how parents just 

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immediately seem to be 
unconditionally in love with 

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their kids no matter what they 
do. 

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00:17:41,000 --> 00:17:44,000
And I and I had two, two of the 
individuals I was talking with 

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say, no, a better illustration 
is a pet is a dog. 

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00:17:47,960 --> 00:17:51,280
And the uncommitted devotion 
that a dog has for a master, 

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that is not a better 
illustration. 

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That is just not better 
illustration. 

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So I want you to think in terms 
of a parent immediately falling.

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And again, it's not the love 
here, it's the unconditional 

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nature of it. 
It's long before and I don't 

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00:18:05,760 --> 00:18:08,880
know what happens to us. 
Sure I do. 

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It's the depravity of our 
hearts. 

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It's the brokenness of the world
around us. 

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It's a sinfulness that we all 
experience where in no time 

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people learn not an 
unconditional love, but a 

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00:18:23,640 --> 00:18:27,800
conditional love. 
God will love me if I do this 

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and these kind of things. 
God will love me more if I do 

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these kinds of things. 
God will demonstrate his I will 

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be more love worthy if I do 
these kind of things. 

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And the Scripture has proclaims 
against that over and over and 

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over again. 
We are passionately loved by God

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simply because look again at the
text. 

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God says I will be to him a 
father and he will be to me a 

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son when he commits iniquity. 
In other words, God knows that 

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we're broken. 
God knows that we're going to 

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commit iniquity. 
This is not if he commits 

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iniquity, it's when he commits 
iniquity. 

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When when sin happens, what is 
God's response? 

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Yes, He will discipline us, but 
verse 15, I will never take my 

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steadfast love from Him, the 
steadfast love of the Lord. 

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00:19:18,080 --> 00:19:21,720
Endorse forever, not endorse 
forever, as long as we earn it, 

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00:19:22,240 --> 00:19:25,400
it endorse forever and ever and 
ever. 

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00:19:25,960 --> 00:19:30,960
This is the unconditional love 
that God pours out upon His 

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00:19:30,960 --> 00:19:33,120
people. 
This is the unconditional love 

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that is demonstrated here to 
King David and the promise that 

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00:19:37,440 --> 00:19:43,360
is given to King David. 
So we see the divine gift of 

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00:19:43,360 --> 00:19:48,120
grace over works, and then we 
see the divine law, the divine 

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00:19:48,120 --> 00:19:51,600
promise of unconditional love, 
and our understanding of this 

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00:19:51,600 --> 00:19:55,880
text grows a little bit. 
But still this is anchored in 

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00:19:55,920 --> 00:20:00,800
something that happened to David
literally 3000 years ago, 3000 

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00:20:00,800 --> 00:20:04,400
years ago. 
And then we see the divine 

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00:20:04,400 --> 00:20:08,440
fulfillment. 
The divine fulfillment happens 

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00:20:08,440 --> 00:20:12,560
in verse 16 and onward. 
Your house and your Kingdom 

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shall be made sure forever 
before me. 

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Your throne shall be forever 
established. 

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I wanted to be a good dad. 
I want to be a good dad. 

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Dad. 
I got two kids. 

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00:20:22,480 --> 00:20:24,320
Most of you guys know I've got 
two children. 

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00:20:24,560 --> 00:20:29,600
They're old now, old, old. 
They're in their 20s now. 

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00:20:30,200 --> 00:20:32,760
But when they were growing up, I
wanted to be a good dad. 

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I wanted to be the kind of dad 
that said, look, I'm going to be

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home for dinner and I'd be home 
for dinner, or let's play a game

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00:20:39,720 --> 00:20:42,720
tonight and we'll play a game 
tonight, or I'm going to read to

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00:20:42,720 --> 00:20:45,160
you or let's watch a movie or 
let's do something. 

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00:20:45,360 --> 00:20:49,000
I wanted to be a dad where when 
I made a promise to the kids, 

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the kids could count on it and 
they could know about it. 

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00:20:52,560 --> 00:20:55,040
And I don't know any dad that 
doesn't struggle with that, 

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desperately wants to be faithful
like that to his kids. 

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00:21:00,720 --> 00:21:05,280
And yet my job is such the 
pastoral emergencies come up and

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00:21:05,280 --> 00:21:09,760
I forced to miss appointments 
with my kids and where I can't 

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00:21:09,760 --> 00:21:13,080
do things, where I promise to do
things and stuff like that. 

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00:21:13,080 --> 00:21:17,400
And my kids learned a lesson. 
And the lesson was not to doubt 

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my promises, but to realize that
I don't control the future. 

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00:21:22,920 --> 00:21:24,800
I don't have control over the 
future. 

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And my kids realize that. 
My kids grew up realizing that 

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sometimes Dad couldn't fulfill 
the promises he made because 

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00:21:34,200 --> 00:21:38,000
something unexpected occurred. 
And they didn't resent me. 

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00:21:38,000 --> 00:21:42,400
They didn't grow up angry at me.
They grew up recognizing that 

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00:21:42,400 --> 00:21:45,320
God controls this world, not 
Henry Knapp. 

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00:21:45,960 --> 00:21:49,000
The God is irresponsible for 
what takes place in this world, 

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not me or my desires or my 
interest and my my passions. 

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00:21:53,880 --> 00:21:58,040
And so it's easy for us to see a
passage of Scripture like this 

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00:21:58,360 --> 00:22:01,480
that promises God's love 
forever, that promises God's 

396
00:22:01,480 --> 00:22:04,640
grace always working in people's
lives and say, well, yeah, 

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00:22:04,640 --> 00:22:06,640
that's great for as long as it 
goes. 

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00:22:07,040 --> 00:22:10,400
If you know biblical history, or
if you know Israelite history, 

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00:22:10,600 --> 00:22:14,800
or if you know old now ancient 
Israelite history, history at 

400
00:22:14,800 --> 00:22:18,360
all, modern history, secular 
history, you know that the 

401
00:22:18,360 --> 00:22:24,640
Kingdom of David ran for 
generations, but it eventually 

402
00:22:24,640 --> 00:22:28,520
was wiped out and it was 
destroyed and the people were 

403
00:22:28,520 --> 00:22:33,280
taken into captivity and Israel 
was abandoned as a land. 

404
00:22:34,880 --> 00:22:37,600
And it's easy to look at this 
promise and say, what happened, 

405
00:22:37,600 --> 00:22:41,720
O Lord? 
And the prophets of old, I kept 

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00:22:41,720 --> 00:22:45,200
pointing back to this promise 
and say, but God promised it. 

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00:22:46,240 --> 00:22:49,000
And we know something different 
about God than about Henry 

408
00:22:49,000 --> 00:22:51,000
Knapp. 
Henry can't always guarantee his

409
00:22:51,000 --> 00:22:53,720
promises because I don't control
the future. 

410
00:22:53,880 --> 00:22:57,320
But what do we know about God 
that he does control the future,

411
00:22:57,440 --> 00:23:00,280
that he is sovereign over all 
the things, and that if God does

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00:23:00,280 --> 00:23:05,120
promise something, that we have 
confidence that our Lord is 

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00:23:05,120 --> 00:23:08,040
going to fulfill it. 
And so the prophets kept saying,

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00:23:08,560 --> 00:23:11,960
but he promised David, he 
promised him, he promised him. 

415
00:23:12,160 --> 00:23:16,000
And then Jesus comes along and 
Jesus self identifies himself 

416
00:23:16,000 --> 00:23:18,480
with this text. 
He is the Son of David. 

417
00:23:18,640 --> 00:23:21,080
He is the one who is rolling in 
David's place. 

418
00:23:21,240 --> 00:23:24,000
He is the one who is the 
fulfillment of this promise to 

419
00:23:24,000 --> 00:23:26,680
David. 
And so we have the divine gift 

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00:23:27,240 --> 00:23:30,720
of grace over works. 
We have the divine promise of 

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00:23:30,720 --> 00:23:32,880
unconditional love. 
Then we have the divine 

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00:23:32,880 --> 00:23:35,800
fulfillment of this promise in 
Jesus Christ. 

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00:23:36,280 --> 00:23:40,240
And so it is true that every 
individual that is bound through

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00:23:40,240 --> 00:23:45,760
Christ to our Lord and Savior is
bound in Christ in the Kingdom. 

425
00:23:45,920 --> 00:23:49,800
That is, his Christ came as the 
fulfillment of this passage, a 

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00:23:49,800 --> 00:23:53,320
descendant of David, and then 
given the fulfillment of this 

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00:23:53,320 --> 00:23:56,760
David that his Kingdom. 
And Jesus makes it crystal clear

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00:23:56,760 --> 00:24:00,240
over and over again that his 
Kingdom is not of this world. 

429
00:24:00,360 --> 00:24:02,520
His Kingdom is not a political 
entity. 

430
00:24:02,600 --> 00:24:05,880
His Kingdom is a spiritual 
entity in our lives and over the

431
00:24:05,880 --> 00:24:09,000
everything in this world. 
And God's spiritual Kingdom, 

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00:24:09,400 --> 00:24:12,760
Christ's spiritual Kingdom, is 
that of which everyone of us are

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00:24:12,760 --> 00:24:14,960
a part of. 
And we all have that great 

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00:24:14,960 --> 00:24:17,560
promise. 
OK, Why am I so excited about 

435
00:24:17,560 --> 00:24:22,920
this? 
Because I have been somebody who

436
00:24:22,920 --> 00:24:29,200
has said to you, I forgive you. 
And then it's needled in the 

437
00:24:29,200 --> 00:24:32,560
back of my head over and over 
again that I don't really 

438
00:24:32,560 --> 00:24:36,800
forgive you. 
I have been one who has received

439
00:24:37,000 --> 00:24:40,680
forgiveness from other people 
and they haven't really meant 

440
00:24:40,680 --> 00:24:43,040
it. 
And I know they haven't meant it

441
00:24:43,560 --> 00:24:47,120
because when I've sinned against
them a second time, they go 

442
00:24:47,120 --> 00:24:48,720
back. 
Oh, yeah, that's just like you 

443
00:24:48,720 --> 00:24:51,040
did the last time. 
It's just like you did the last 

444
00:24:51,040 --> 00:24:56,560
time over and over again. 
Because I am faithless in so 

445
00:24:56,560 --> 00:25:00,880
many ways of my life as you are 
faithless in so many ways of 

446
00:25:00,880 --> 00:25:05,000
your life. 
And we can write that on God. 

447
00:25:05,000 --> 00:25:07,120
Once again. 
God is just like us, only 

448
00:25:07,120 --> 00:25:09,520
bigger. 
No, he's not. 

449
00:25:09,800 --> 00:25:12,200
Because we're told in the 
Scriptures the beautiful line 

450
00:25:12,480 --> 00:25:18,560
that even when we are faithless,
He will remain faithful because 

451
00:25:18,560 --> 00:25:22,720
he cannot deny himself. 
Our Lord has promised that you, 

452
00:25:23,360 --> 00:25:26,600
if you are a follower of Jesus 
Christ, our Lord has promised 

453
00:25:26,600 --> 00:25:30,560
that you are a part of His 
Kingdom forever. 

454
00:25:30,680 --> 00:25:32,960
And there will be no end to that
rain. 

455
00:25:33,080 --> 00:25:35,040
There will be no end to that 
forgiveness. 

456
00:25:35,160 --> 00:25:37,520
There will be no end to that 
unconditional love. 

457
00:25:37,680 --> 00:25:39,560
There will be no end to that 
grace. 

458
00:25:39,840 --> 00:25:44,720
It was yours now and forevermore
because our God reigns 

459
00:25:44,880 --> 00:25:46,680
eternally. 
That's what it means, that 

460
00:25:46,680 --> 00:25:48,400
Christ is the fulfillment of His
promise. 

461
00:25:48,560 --> 00:25:51,760
That's why this promise is so 
important in redemptive history,

462
00:25:52,000 --> 00:25:54,840
because we are not told just 
that Jesus will forgive us our 

463
00:25:54,840 --> 00:25:57,600
sin. 
But what about my sins tomorrow?

464
00:25:57,840 --> 00:26:00,800
What about my sins the next day?
What about my sins into the 

465
00:26:00,800 --> 00:26:02,600
future? 
God may forgive me my sins 

466
00:26:02,600 --> 00:26:05,600
today, but by golly, I've got a 
whole boatload of them coming 

467
00:26:05,600 --> 00:26:08,400
down the Pike. 
And what are we told? 

468
00:26:08,640 --> 00:26:13,560
We are told that I am part of a 
Kingdom that reigns forever and 

469
00:26:13,560 --> 00:26:18,400
ever and will never, ever die, 
will never cease, is established

470
00:26:18,400 --> 00:26:23,880
forever by God himself, who does
not change. 

471
00:26:25,440 --> 00:26:28,320
How do you respond to something 
like that? 

472
00:26:29,760 --> 00:26:32,440
Let's listen to how David 
responded to something like 

473
00:26:32,440 --> 00:26:34,440
that. 
Let's pray together. 

474
00:26:39,000 --> 00:26:43,680
Gracious Lord, we are overcome 
with the thankfulness that you 

475
00:26:43,680 --> 00:26:49,720
have given to us in the 
redemption of our souls, in the 

476
00:26:49,720 --> 00:26:55,160
life of everlasting, in the 
blessings of your promise. 

477
00:26:57,160 --> 00:27:00,680
Lord, we desire to experience 
that unconditional love. 

478
00:27:01,920 --> 00:27:05,680
We desire to live in a world 
that is dominated by Your grace,

479
00:27:05,960 --> 00:27:11,000
not our need for works. 
We long to be in the Kingdom 

480
00:27:11,200 --> 00:27:15,240
that is established by our King,
Jesus Christ Lord and Savior 

481
00:27:16,280 --> 00:27:21,200
Lord, we desire all of those 
things, and yet so often we lack

482
00:27:21,200 --> 00:27:25,880
the dawning realization that 
comes upon us that should cause 

483
00:27:25,880 --> 00:27:27,800
us eventually to say good and 
mercy. 

484
00:27:28,240 --> 00:27:32,280
If Jesus is doing all of this 
for us, then He is also 

485
00:27:32,280 --> 00:27:34,880
redeeming us forever and ever 
and ever. 

486
00:27:35,800 --> 00:27:38,720
Lord, we are grateful for that 
eternal redemption. 

487
00:27:40,040 --> 00:27:42,720
Grace us with your mercy and 
peace. 

488
00:27:42,720 --> 00:27:45,720
We pray through Christ our Lord 
who taught us to pray together, 

489
00:27:45,720 --> 00:27:50,400
saying, our Father who aren't in
heaven, hallowed be Thy name, 

490
00:27:50,800 --> 00:27:55,080
Thy Kingdom come, Thy will be 
done on earth as it is in 

491
00:27:55,080 --> 00:27:57,880
heaven. 
Give us this day Our Daily 

492
00:27:57,880 --> 00:28:03,120
Bread, and forgive us our debts,
as we forgive our debtors, and 

493
00:28:03,120 --> 00:28:06,840
lead us not in temptation, but 
deliver us from evil. 

494
00:28:07,160 --> 00:28:11,400
For thine is the Kingdom, and 
the power and the glory forever.

495
00:28:11,920 --> 00:28:12,200
Amen.
