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So I read an article this week 
and the author was complaining 

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about coming to worship on 
Easter. 

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His complaint was he said the 
problem is that all the 

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preachers do is talk about Jesus
being raised from the dead. 

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I thought, well, there's 
somebody that missed some Sunday

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school classes along the way. 
We too are going to speak of 

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Jesus raising from the dead. 
And so does our text here at the

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Apostle Peter as he preaches to 
a congregation and he says these

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words, blessed be the Godfather 
of our Lord Jesus Christ, 

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according to his great mercy, He
has caused us to be born again 

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into a living hope through the 
resurrection of Jesus Christ 

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from the dead. 
Once again, blessed be the 

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Godfather of our Lord Jesus 
Christ, according to his great 

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mercy, He has caused us to be 
born again to a living hope 

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through the resurrection of 
Jesus Christ from the dead. 

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And this is the word of the 
Lord. 

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Thanks be to God. 
Dear gracious Father, we do pray

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that you would use that very 
same power, the power of the 

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resurrection here amongst us 
this day, that we would know the

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reality of what you have spoken 
to us and our lives be changed 

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and transformed by it. 
Lord, make it so. 

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We pray in your son's name we 
ask, Amen. 

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Please proceeded first Peter one
verse 3. 

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Now, to be fair to that author 
of the article, what he was 

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saying was that preachers only 
end up talking about the 

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historical realities of the 
resurrection. 

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They give great defenses of the 
realities of what took place 

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2000 years ago, and they focus 
upon that. 

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And of course, it's cosmic 
influence and the impact of that

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across the board. 
And what the author was saying 

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is what we need is to hear more 
of what the actual scriptures 

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say about the resurrection and 
how the resurrection isn't just 

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a historical reality, though it 
is. 

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And it's not just a cosmic 
changing, life altering event, 

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though it is, but how it impacts
us as individuals, how it 

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influences us as individuals, 
every one of us. 

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And so the author was making a 
broader point here of saying, 

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look, when we talk about the 
resurrection, we should talk 

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about it within the context that
the Scripture itself does. 

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And that was wonderfully 
captured here by the apostle 

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Peter. 
As the Peter does the exact same

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thing. 
His focus is different than in 

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the book of Acts. 
If you read the book of Acts, as

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Peter preaches, Peter very 
frequently talks about the 

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cosmic realities and the 
historical effect of Christ's 

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resurrection. 
It's an important, essential 

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thing to what Peter is, that 
getting out in his message. 

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But here in this text, the focus
is less upon the historical 

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realities and more upon the 
influence of that reality. 

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And so today what we're going to
do is going to look exactly, 

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we're going to follow Peter's 
model here for us to talk not 

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simply about the reality of the 
resurrection, but its influence 

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and impact upon our lives. 
You can see this here in the 

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text in which I just read here. 
According to His great mercy, He

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has caused us to be born again 
to a living hope through the 

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resurrection of Jesus Christ 
from the dead. 

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Notice the back end of that 
passage, that verse, everything 

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about that verse is predicated, 
is built around the means or the

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instrumentality or the tool, the
effectiveness of the 

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resurrection of Jesus Christ 
from the dead. 

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In other words, here that Peter 
is assuming the reality, he of 

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course experienced the reality 
of Jesus's resurrection. 

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And here he is not saying let's 
look at the realities of that 

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resurrection. 
He's saying let's look at the 

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impact of that reality. 
What's the impact of the 

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resurrection of Jesus Christ 
from the dead. 

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And here we see that is set up 
as a tool or a means to an end, 

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an effective tool to the end. 
When I was much younger in high 

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school, I got my first 
scientific calculator. 

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It was a Texas Instrument 35, if
I remember correctly. 

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And this, the calculator was 
just marvelous. 

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It was able to do logarithms, 
differential equations, 

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integrals, and and the 
derivatives like it mapped out 

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matrices. 
It was a marvelous calculator. 

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The reality is it was a 
wonderful tool that I had 

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absolutely no use for. 
I was in high school, I didn't 

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take any of those classes. 
I had no use. 

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And so, but I knew it was a 
marvelous tool. 

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And so I spent lots of time 
focusing on the calculator. 

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I played with all the buttons. 
I pushed all the buttons and I 

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saw it do different things, not 
knowing what it was doing but 

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being utterly amazed at what it 
was. 

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But it was utterly useless in my
life until numerous years later 

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when I suddenly were taking 
higher math courses that 

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actually enabled the use of that
calculator and enabled benefited

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from it. 
So often, so many of us focus 

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upon the resurrection of Jesus 
Christ in the exact same way. 

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We recognize that it's a 
powerful, life changing, cosmic 

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altering event. 
And indeed it is. 

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It is the central event in all 
of history. 

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It is the most central event 
that has ever taken place. 

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And it shapes and guides the 
whole entire history, but it 

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also shapes and guides your 
entire life. 

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And what Peter's emphasis here 
is, he says, take a look at this

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resurrection from the dead. 
And it is through the 

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resurrection of the dead that 
certain things happen. 

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What takes place It is through 
the resurrection of the dead 

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that he has caused us to be born
again into a living hope. 

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We have hope because of the 
resurrection of the dead. 

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That's that's his emphasis, he 
says. 

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Because of the resurrection of 
the dead, we have hope. 

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Now we have to talk about the 
nature of hope a little bit 

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because again, it's so 
frequently mischaracterized in 

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our society as wishful thinking 
or daydreaming or just imagining

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a good outcome or something 
along those lines. 

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And that is never the way 
scriptures portrayed the 

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doctrine of hope. 
Hope is a confident assurance in

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what God is doing in the future,
a confident assurance of what 

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God is doing in the future. 
I read number books a long time 

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ago in my formative years. 
I read some books about PO WS in

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Vietnam in particular, and I 
read about the torture and the 

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suffering that they went through
and the pain that took place and

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the survival character of the PO
WS and the unifying theme, The 

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mark, The characteristic that 
defined if the PO WS were going 

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to survive the torture and how 
they were going to survive the 

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torture was not their strength 
of body. 

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It wasn't even their strength of
mind. 

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It was the ability for the PO WS
to hold on to and maintain hope.

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This is a wonderfully portrayed 
characteristic in PO WS 

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throughout the world and 
throughout world history that 

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one of the things that torturers
try to do so often is remove the

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concept of hope. 
But for particularly the 

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American PO WS in Vietnam, those
who were able to maintain the 

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thought that there is, that the 
US has not forgotten about them,

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that there is still an 
opportunity, a possibility for 

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this war to end, for them to be 
returned home. 

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That hope motivated them and 
kept so many of them alive. 

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Life. 
That's the nature of hope that 

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we are talking about here, A 
confident assurance that what 

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God is doing in the future. 
But notice that it's not just a 

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hope. 
In the text we're told not just 

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that he has caused us to be born
into a hope through the 

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resurrection of Jesus Christ 
from the dead, but because of 

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the resurrection of Jesus Christ
into the dead, we are born into 

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a living hope. 
Now, what do we mean by living 

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hope? 
We don't mean that hope is 

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somehow animated with arms and 
legs and moves around or 

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something like that. 
No, hope that is living is a 

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living, is a characteristic of 
something that has power, that 

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has possibility, that has 
potential, that has an 

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opportunity to do something. 
Think of a battery. 

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Battery has life in it when it 
still can do something. 

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Not when it has arms and legs 
and moves around. 

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Not when it's animated, but 
rather when it has the ability 

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to do something. 
It still has some life in it. 

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A dead battery is one that has 
no potential at all. 

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It can't do anything. 
It just sits there. 

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And so often the nature of hope 
that is expressed in Christian 

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life sometimes is a dead hope. 
It's a it's a hope that doesn't 

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do anything. 
It's a hope where we say, yeah, 

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OK, we're we know it's out 
there. 

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We know it's a possibility. 
But that's not what the 

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Scriptures call us to here. 
Because of the resurrection from

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the dead, we don't just have a 
formalized hope where we say, 

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well, we know that Jesus is 
coming at the end of time. 

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We know that death has been 
defeated. 

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We realize all those kind of 
things. 

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No, we have a living hope. 
This hope is something that 

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motivates, that moves, that 
changes, that transforms us. 

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Every Christian in this room, 
every Christian across the globe

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should be motivated by living a 
life of living hope, a hope that

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is manifested, that shows 
itself, that demonstrates it, 

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that, that, that, that reveals 
itself to the world around us 

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and to our own hearts. 
And if you're not living that 

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way, if you're not living with a
living hope, you've got to ask 

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yourself what Peter would say 
about that. 

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For we have a living hope 
through the means of the 

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resurrection of Jesus Christ 
from the dead. 

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Christ has raised from the dead,
He has called us to be his 

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followers, and he has granted to
us a living hope. 

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Now what does that living hope 
look like? 

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There are over 100 passages in 
the New Testament that speak of 

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the resurrection, and a whole 
lot of them talk about the 

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historical reality of it. 
A lot of those texts talk about 

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the cosmic influence and impact 
of the resurrection. 

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But there are many texts that do
exactly what Peter does here, 

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spell out for us what it means 
that through the resurrection of

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the dead, we are to have a 
living hope. 

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We're going to look at four of 
them here today. 

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We're going to start with First 
Corinthians 15, which by the way

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is the chapter if you, if you 
want to understand the 

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resurrection, if, if the 
resurrection remains in your 

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mind, this historical event that
is going to shape your life 

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somewhere in the future. 
But it's not really having that 

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living hope. 
If you sit here and you hear 

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Peter's words that we have a 
living hope through the 

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resurrection. 
And if you sit there and you 

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think, I don't know that my life
models, that, I'm not sure that 

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my life is wrapped around a 
living. 

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It manifests, shows itself to 
everyone. 

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I'm not sure in the bad times, 
when things go crazy at work, 

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when my family is falling apart,
I'm not sure that people would 

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look in and say there's somebody
that has a living hope. 

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If you're concerned about that, 
spend time in First Corinthians 

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chapter 15. 
It is the chapter in the Bible 

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where you will get a wonderful 
picture of the realities of the 

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resurrection, but also this 
wonderful insight into its daily

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life impact in your lives. 
And we begin with First 

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Corinthians 15 verses 54 and 55.
Paul writes this when the 

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perishable puts on the 
imperishable, when the mortal 

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puts on immortality in the 
resurrection, in the 

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resurrection, then shall come to
pass the saying death is 

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swallowed up in victory. 
Oh death, where is your victory?

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Oh death, where is your sting? 
It is passe to say that we live 

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in a culture of death. 
We absolutely do. 

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Our entertainment focuses so 
much around death. 

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Our news focuses so much around 
death. 

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Our lives focus so much around 
death. 

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Our jokes focus around death. 
Everything that we recognize in 

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our lives is modeled as shaped 
by the fact that in each of our 

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lives is coming an event, which 
is death. 

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And here we see the realities of
the teaching that Paul puts 

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forward here, that death is 
swallowed up in victory because 

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of the resurrection, Because of 
the resurrection of Jesus 

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Christ, death is swallowed up in
victory. 

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Now notice carefully what's 
being said here. 

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Death is swallowed up. 
It is not that death doesn't 

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happen. 
This is the Mary Poppins reality

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of life. 
Death is swallowed up in 

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victory. 
A spoonful of sugar makes the 

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medicine go down, you know. 
And So what we have here is 

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you've got the death and it's 
persistence and it's reality, 

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death's reality. 
And yet because of the 

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resurrection, it has been 
swallowed up, it has been 

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overcome, it has been masked, it
has been emptied of its power 

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because of the resurrection of 
our Lord Jesus Christ for every 

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single person in this room. 
If the Lord does not come again 

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between now and your death, 
every one of us will experience 

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death. 
And yet the reality is that we 

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still maintain the truth of this
statement that death has been 

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swallowed up in the victory of 
Jesus Christ. 

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It has been swallowed up in the 
victory of the resurrection. 

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Now that is intended to provide 
living hope for us. 

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If not that, then certainly the 
following words. 

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Oh, death, where is your victory
normally? 

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Where is the victory of death 
apart from the resurrection of 

237
00:13:37,800 --> 00:13:39,400
Jesus Christ? 
Where's the victory of death? 

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It's not in its inevitability. 
Death is inevitable for all of 

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us because of the brokenness of 
this world. 

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Death is inevitable for all of 
us, those who unless those who 

241
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are alive when Christ comes 
again, death is inevitable. 

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That's not its victory. 
Its victory is its permanence. 

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00:13:59,480 --> 00:14:05,120
Once it gets you, once it gets 
its hands on you, it never let's

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go. 
Death ultimately wins everything

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00:14:12,960 --> 00:14:17,600
except by the power of the 
resurrection of Jesus Christ. 

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00:14:18,000 --> 00:14:20,840
For those of us who live in 
living hope, we know that that's

247
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not true. 
The death, while it will come, 

248
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while it will manifest itself in
these terrible ways, while, 

249
00:14:26,880 --> 00:14:30,520
while it demonstrates itself on 
each of our lives, it will not 

250
00:14:30,520 --> 00:14:35,400
win the long game. 
Death loses its victory, its 

251
00:14:35,400 --> 00:14:37,560
victory. 
Death has no victory, not 

252
00:14:37,560 --> 00:14:40,520
because it's not going to come 
to us, but because it will not 

253
00:14:40,520 --> 00:14:44,320
ultimately survive the coming of
our Lord Jesus Christ. 

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00:14:44,920 --> 00:14:49,640
Death has lost its power over 
us, not because it's not coming,

255
00:14:49,800 --> 00:14:52,600
but because it has no permanence
in our lives. 

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So that's picked up again in 
this last line there. 

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Oh, death, where is your stain 
now? 

258
00:14:58,280 --> 00:15:02,560
My guess is that most of you, 
along with me, have walked with 

259
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people who are in the position, 
who are in positions of dying. 

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There are a number of people 
here that haven't had to go 

261
00:15:08,640 --> 00:15:10,640
through that at this point, and 
I recognize that. 

262
00:15:10,960 --> 00:15:13,720
But probably for most of the 
people in the room, we have 

263
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walked through people in stages 
of grief as they are going 

264
00:15:16,600 --> 00:15:21,400
through the process of dying. 
When Paul says here, oh, death, 

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where is your sting, I sit there
and think, Every time I watch 

266
00:15:25,960 --> 00:15:29,040
somebody go through this, every 
time I walk through a family 

267
00:15:29,240 --> 00:15:32,160
that is suffering, every time I 
go through the process of 

268
00:15:32,160 --> 00:15:35,920
holding someone's hand as they 
pass from this life, I can tell 

269
00:15:35,920 --> 00:15:38,400
you where the sting is. 
It stings. 

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00:15:38,400 --> 00:15:41,080
What does this mean? 
Oh, death, where is your sting 

271
00:15:41,440 --> 00:15:44,400
that stings? 
When that happens, the sting 

272
00:15:44,400 --> 00:15:47,360
that Paul is talking about is a 
scorpion sting. 

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00:15:47,840 --> 00:15:52,360
It's not the bite of an insect. 
It's not even the sting of a 

274
00:15:52,360 --> 00:15:58,000
scorpion that zaps you, it's the
poison that then works its way 

275
00:15:58,000 --> 00:16:01,640
through your body that then 
ultimately kills you. 

276
00:16:02,360 --> 00:16:06,320
Oh death, where is your sting? 
Oh death, you have no power. 

277
00:16:06,480 --> 00:16:08,920
Not because it's not going to 
hurt when we die. 

278
00:16:08,920 --> 00:16:12,000
Not because death is not 
something that is opposed to the

279
00:16:12,000 --> 00:16:14,360
gods created design for our 
lives. 

280
00:16:14,560 --> 00:16:18,720
It absolutely is. 
Death is the enemy and it stings

281
00:16:18,720 --> 00:16:22,600
when it happens, but it doesn't 
sting like a scorpion that 

282
00:16:22,600 --> 00:16:26,760
ultimately will take your life 
because your life is well hidden

283
00:16:26,920 --> 00:16:30,560
in Jesus Christ and is bound to 
him through the resurrection of 

284
00:16:30,560 --> 00:16:34,680
our Lord Jesus Christ. 
That is why we can say that 

285
00:16:34,680 --> 00:16:36,480
that's a living hope that we 
have. 

286
00:16:36,800 --> 00:16:40,120
We have a living hope, a hope 
that motivates and drives us 

287
00:16:40,120 --> 00:16:43,960
because yes, death is at the end
of the road, road for all of us,

288
00:16:43,960 --> 00:16:47,680
but that's not the end of the 
road for all of us because death

289
00:16:47,680 --> 00:16:52,880
has lost its victory and instead
it has no sting, no long term 

290
00:16:52,880 --> 00:16:57,480
permanence in our lives. 
The first point here that comes 

291
00:16:57,480 --> 00:17:00,600
from this idea of having a 
living hope because of the 

292
00:17:00,600 --> 00:17:04,839
resurrection of Jesus Christ is 
that death has been defeated for

293
00:17:04,839 --> 00:17:07,640
each of you. 
And if you can't imagine that 

294
00:17:07,640 --> 00:17:10,839
changing the way you live your 
life right now, you're not 

295
00:17:10,839 --> 00:17:14,800
thinking well at all. 
That should absolutely transform

296
00:17:14,800 --> 00:17:18,480
the way that we live. 
That hope that you have in the 

297
00:17:18,480 --> 00:17:21,920
debt, in the, in the destruction
of death and the defeat of death

298
00:17:21,920 --> 00:17:26,119
in Jesus Christ, that should be 
a living hope transforming the 

299
00:17:26,119 --> 00:17:27,880
way in which you live your 
lives. 

300
00:17:28,960 --> 00:17:32,360
Paul in that same chapter also 
says this in verse 17. 

301
00:17:33,600 --> 00:17:38,400
If Christ has not been raised, 
your faith is futile and you are

302
00:17:38,400 --> 00:17:42,080
still in your sins. 
If Christ has not been raised, 

303
00:17:42,440 --> 00:17:45,640
then your faith is futile if the
resurrection didn't happen. 

304
00:17:45,840 --> 00:17:50,000
If there is no resurrection, 
then your faith is futile and 

305
00:17:50,440 --> 00:17:53,880
you're still in your sins. 
Let let's turn that around. 

306
00:17:53,880 --> 00:17:56,040
Paul says it in the negative. 
Let's say it in positive. 

307
00:17:56,440 --> 00:18:00,440
Because Christ is raised from 
the dead, your faith is not 

308
00:18:00,440 --> 00:18:04,960
futile and you are no longer in 
your sins. 

309
00:18:05,920 --> 00:18:09,840
That is a driving force for our 
lives. 

310
00:18:09,840 --> 00:18:14,320
That is a driving force for a 
living hope in our lives. 

311
00:18:14,600 --> 00:18:18,800
For our faith is not futile. 
Futile, by the way, especially 

312
00:18:18,800 --> 00:18:22,360
in the way in which it's used 
here, means an emptiness of 

313
00:18:22,360 --> 00:18:25,360
vacuum. 
But something that is, is not 

314
00:18:25,360 --> 00:18:29,840
just not just space, but 
something that looks like it 

315
00:18:29,840 --> 00:18:34,280
means something looks like it's 
powerful and yet ultimately has 

316
00:18:34,440 --> 00:18:36,640
emptiness. 
It's a vacuum, it's vapor. 

317
00:18:37,240 --> 00:18:40,560
So I think in terms of a really 
nice gift, let's say somebody 

318
00:18:41,360 --> 00:18:44,560
presents you with a wonderfully 
gift wrapped box and it's 

319
00:18:44,560 --> 00:18:48,040
beautifully and it's your 
birthday or Christmas or or 

320
00:18:48,080 --> 00:18:49,520
Valentine's Day or something 
like that. 

321
00:18:49,680 --> 00:18:52,760
And it's this beautiful gift and
it's just so marvelous. 

322
00:18:52,920 --> 00:18:56,280
And your heart is swelling and 
you're all excited about it and 

323
00:18:56,280 --> 00:18:59,000
you and you're committed to this
gift and you're committed to the

324
00:18:59,000 --> 00:19:00,480
person that has given you the 
gift. 

325
00:19:00,720 --> 00:19:02,680
And you just can't wait to tear 
it open. 

326
00:19:02,840 --> 00:19:07,560
And you tear open this beautiful
package and you open the box and

327
00:19:07,560 --> 00:19:10,240
nothing. 
Nothing. 

328
00:19:11,480 --> 00:19:15,120
That's what Paul says. 
Your faith is if the 

329
00:19:15,120 --> 00:19:20,520
resurrection does not dominate 
your life, if if Christ has been

330
00:19:20,600 --> 00:19:23,840
not not been raised, that's the 
historical reality. 

331
00:19:24,120 --> 00:19:27,920
But if Christ hasn't been raised
for you, a living hope. 

332
00:19:28,200 --> 00:19:32,360
If you're not experiencing that 
living hope, then your faith is 

333
00:19:32,360 --> 00:19:34,600
futile. 
Oh, I like coming to church 

334
00:19:34,600 --> 00:19:37,240
because I like singing. 
I like hearing the preacher 

335
00:19:37,240 --> 00:19:39,000
speak. 
I like the people that I 

336
00:19:39,000 --> 00:19:41,840
interact with. 
I like starting my day off, my 

337
00:19:41,840 --> 00:19:45,480
week off on a good. 
It's all beautiful wrappings and

338
00:19:45,480 --> 00:19:47,920
it means nothing. 
It's empty. 

339
00:19:48,200 --> 00:19:53,240
If your life is not dominated by
a living hope that comes about 

340
00:19:53,520 --> 00:19:56,760
through the resurrection of 
Jesus Christ, your faith is 

341
00:19:56,880 --> 00:19:58,080
futile. 
Why? 

342
00:19:59,040 --> 00:20:02,560
Because you're still in your 
sin, the cross. 

343
00:20:02,760 --> 00:20:05,560
But wait a minute, Our sins were
taken care of. 

344
00:20:05,680 --> 00:20:08,800
If you know the gospel message, 
you know the message is this, 

345
00:20:09,040 --> 00:20:12,200
that long before you were born, 
if you're a follower of Jesus 

346
00:20:12,200 --> 00:20:16,160
Christ, he. 
Covenanted, he determined the 

347
00:20:16,160 --> 00:20:19,520
Father, the Son, the Spirit 
determined that the Son would go

348
00:20:19,520 --> 00:20:22,600
to the cross and while on the 
cross he would take his 

349
00:20:22,600 --> 00:20:26,400
righteousness, his godliness, 
his goodness and all that he is 

350
00:20:26,600 --> 00:20:29,600
and he would give it to you in 
replace. 

351
00:20:29,800 --> 00:20:34,480
Then in in in return you would 
give to him all of your sin, all

352
00:20:34,480 --> 00:20:36,680
of your wickedness, all of your 
ugliness. 

353
00:20:36,840 --> 00:20:39,880
Everything that separates you 
from Jesus Christ would be given

354
00:20:39,880 --> 00:20:44,240
to Him and dying on the cross. 
On the cross is where we 

355
00:20:44,240 --> 00:20:50,280
proclaim our sins are forgiven. 
Yet Paul here says that if 

356
00:20:50,280 --> 00:20:54,280
Christ hasn't been raised from 
the dead, if Easter didn't take 

357
00:20:54,280 --> 00:20:59,320
place, if Good Friday happens 
but no Easter, you are still in 

358
00:20:59,360 --> 00:21:02,120
your sins. 
Why? 

359
00:21:02,560 --> 00:21:05,920
The resurrection from the dead 
is the affirmation. 

360
00:21:05,920 --> 00:21:07,800
It's the promise, it's the 
guarantee. 

361
00:21:07,920 --> 00:21:11,760
This goes back to first Peter 
one again, where Jesus Christ is

362
00:21:11,760 --> 00:21:15,640
raised from the dead through the
glory and the power of God the 

363
00:21:15,640 --> 00:21:19,280
Father. 
God the Father has raised Christ

364
00:21:19,280 --> 00:21:23,640
from the dead so that we might 
know the reality that Christ has

365
00:21:23,640 --> 00:21:26,360
been accepted. 
The sacrifice of Christ has been

366
00:21:26,360 --> 00:21:29,280
accepted for you. 
How do you know that you're not 

367
00:21:29,280 --> 00:21:32,200
still in your sins? 
Because the Father has done 

368
00:21:32,200 --> 00:21:35,480
exactly what he needed to do. 
God has looked upon Christ's 

369
00:21:35,480 --> 00:21:41,320
sacrifice for you and said I 
will accept Christ on behalf of 

370
00:21:41,320 --> 00:21:48,440
Joe Sally, Henry Kelly. 
That's what God does upon the 

371
00:21:48,440 --> 00:21:50,080
cross and through the 
resurrection. 

372
00:21:50,440 --> 00:21:54,120
We have to guarantee the 
assurance that we are no longer 

373
00:21:54,120 --> 00:21:58,480
in our sins. 
That provides a living hope. 

374
00:21:58,680 --> 00:22:02,280
Who here is not burdened at some
point in their life, perhaps 

375
00:22:02,280 --> 00:22:07,520
continuously, with feelings of 
inadequacy, with feelings of 

376
00:22:07,520 --> 00:22:13,160
guilt, with feelings of shame, 
with feelings of of burden of 

377
00:22:13,160 --> 00:22:17,520
our sin? 
You have a living hope because 

378
00:22:17,520 --> 00:22:21,040
of the resurrection of Christ. 
None of that should happen for 

379
00:22:21,040 --> 00:22:23,600
you. 
You cannot live that way if you 

380
00:22:23,600 --> 00:22:26,440
have a living hope. 
The living hope is a very thing 

381
00:22:26,560 --> 00:22:30,400
that conquers those feelings, 
that shows those feelings to be 

382
00:22:30,400 --> 00:22:34,680
untrue, that proves the fact 
that death has been defeated, 

383
00:22:34,840 --> 00:22:36,920
that you are no longer in your 
sins. 

384
00:22:38,400 --> 00:22:41,960
So we have the second idea here,
the first idea being that death 

385
00:22:41,960 --> 00:22:44,680
has been defeated. 
The second idea that you are no 

386
00:22:44,680 --> 00:22:48,240
longer in your sins because of 
the resurrection of Jesus 

387
00:22:48,240 --> 00:22:52,760
Christ, and because of that, 
then each of us has a living 

388
00:22:52,800 --> 00:22:55,640
hope. 
Thirdly, Paul writes in Romans 

389
00:22:55,640 --> 00:23:01,240
verse verse 4 of chapter 6. 
We were baptized therefore with 

390
00:23:01,240 --> 00:23:06,400
Him by death and by baptism into
death, in order that just as 

391
00:23:06,400 --> 00:23:09,960
Christ was raised from the dead 
by the glory of the Father, we 

392
00:23:09,960 --> 00:23:12,040
too might walk in newness of 
life. 

393
00:23:12,840 --> 00:23:16,000
OK, because of the resurrection 
of Christ from the dead, by the 

394
00:23:16,000 --> 00:23:20,720
glory of the Father, we too 
might walk in the newness of 

395
00:23:20,720 --> 00:23:23,720
life. 
Because of the resurrection, we 

396
00:23:23,720 --> 00:23:25,480
might walk in the newness of 
life. 

397
00:23:25,880 --> 00:23:28,400
Now I need to clarify what we 
mean by might. 

398
00:23:29,080 --> 00:23:33,360
Might here is not an option. 
It doesn't say that because of 

399
00:23:33,360 --> 00:23:36,400
the resurrection there was no 
way for you to walk in newness 

400
00:23:36,400 --> 00:23:39,160
of life before the resurrection.
But now, because of the 

401
00:23:39,160 --> 00:23:42,400
resurrection, you can either 
walk in newness of life or you 

402
00:23:42,400 --> 00:23:45,800
cannot walk in newness of life. 
That's not what might means 

403
00:23:45,800 --> 00:23:49,120
here. 
Might means power, might means 

404
00:23:49,120 --> 00:23:52,240
means ability. 
Because of the resurrection from

405
00:23:52,240 --> 00:23:55,000
Christ, from the dead, we can 
walk. 

406
00:23:55,360 --> 00:23:58,720
We have the power. 
We have the might to walk in 

407
00:23:58,720 --> 00:24:03,840
newness of life. 
In newness of life, we walk now.

408
00:24:03,840 --> 00:24:06,480
It doesn't mean that we can do 
actions that are good. 

409
00:24:07,120 --> 00:24:08,680
That's not what Paul is saying 
here. 

410
00:24:08,800 --> 00:24:11,720
Wouldn't it be nice if Paul 
said, look, because of the 

411
00:24:11,720 --> 00:24:13,880
resurrection from the dead, 
every once in a while you can do

412
00:24:13,880 --> 00:24:16,360
a good thing. 
Great, thank you. 

413
00:24:16,960 --> 00:24:19,560
Or more often than once in a 
while you can do a good thing. 

414
00:24:19,560 --> 00:24:23,640
Every week or every other day or
every day you can do a good 

415
00:24:23,640 --> 00:24:25,320
thing. 
That's not what Paul's saying 

416
00:24:25,320 --> 00:24:27,760
here. 
He said no, that you walk in 

417
00:24:27,760 --> 00:24:30,880
newness of life. 
This is this is a habit. 

418
00:24:31,240 --> 00:24:34,280
This is a lifetime. 
My family likes to go hiking. 

419
00:24:34,600 --> 00:24:37,600
And when we're hiking, 
especially in an area where we 

420
00:24:37,600 --> 00:24:40,760
don't know very well, we stay on
the path. 

421
00:24:41,360 --> 00:24:45,600
You stay on the path because 
that's where we are intended to 

422
00:24:45,600 --> 00:24:48,160
walk. 
And by the Lord Jesus Christ, he

423
00:24:48,160 --> 00:24:51,920
has laid forward a path for us, 
and we are intended to walk 

424
00:24:51,920 --> 00:24:56,720
along that path because of the 
living hope that we have in the 

425
00:24:56,720 --> 00:25:00,720
resurrection of Jesus Christ. 
Because of the resurrection of 

426
00:25:00,720 --> 00:25:02,680
Jesus Christ, death has been 
defeated. 

427
00:25:02,960 --> 00:25:06,280
Because of the resurrection of 
Jesus Christ, you are forgiven 

428
00:25:06,280 --> 00:25:08,800
of your sin. 
Because of the resurrection of 

429
00:25:08,800 --> 00:25:12,680
Jesus Christ, you now walk in 
newness of life, newness of 

430
00:25:12,680 --> 00:25:16,240
life. 
There's the old way of living, a

431
00:25:16,240 --> 00:25:18,840
way that is shaped and modeled 
by death. 

432
00:25:19,720 --> 00:25:21,920
That is, oh, that has death at 
the end. 

433
00:25:23,000 --> 00:25:26,320
And there is a new way of living
that is made possible through 

434
00:25:26,320 --> 00:25:30,120
the coming of Jesus Christ, and 
that is a life of righteousness,

435
00:25:30,360 --> 00:25:36,640
of holiness, of goodness. 
Christians with living hope walk

436
00:25:36,640 --> 00:25:43,160
in the newness of life. 
And then finally John says to 

437
00:25:43,160 --> 00:25:48,200
Mary in I'm Sorry, John records 
Jesus speaking to Mary in John 

438
00:25:48,200 --> 00:25:53,960
Chapter 11 where he says these 
words, I am the resurrection in 

439
00:25:53,960 --> 00:25:56,480
the life. 
Whoever believes in me, though 

440
00:25:56,480 --> 00:26:01,080
he die, yet he lives. 
And everyone who lives in me and

441
00:26:01,080 --> 00:26:04,200
lives and believes in me shall 
never die. 

442
00:26:04,960 --> 00:26:12,200
Do you believe this? 
Everyone who believes in Jesus 

443
00:26:12,200 --> 00:26:18,800
Christ will never die, and those
who die will live again. 

444
00:26:20,000 --> 00:26:22,840
Predicated upon everything we've
been talking about is the Jesus 

445
00:26:22,840 --> 00:26:26,920
Christ resurrection, while 
unique, while earth shaking, 

446
00:26:27,080 --> 00:26:30,920
while cosmic shaping, is not the
only resurrection that will ever

447
00:26:30,920 --> 00:26:35,680
occur because all of us who are 
bonded in Jesus Christ with Him 

448
00:26:35,840 --> 00:26:38,880
will also be raised at the end 
of the age. 

449
00:26:39,480 --> 00:26:41,960
This resurrection is ours as 
well. 

450
00:26:42,040 --> 00:26:45,000
What happened to Christ will 
happen to us. 

451
00:26:45,160 --> 00:26:47,760
And this was intended to provide
that living hope. 

452
00:26:47,960 --> 00:26:49,920
Why are we supposed to live so 
hopefully? 

453
00:26:50,040 --> 00:26:52,360
Why do we live with No Fear of 
death? 

454
00:26:52,520 --> 00:26:55,120
Why do we live as though we have
been forgiven? 

455
00:26:55,280 --> 00:26:57,880
Why do we live in newness of 
life? 

456
00:26:58,440 --> 00:27:01,640
Because we have a living hope 
that is bound up in the 

457
00:27:01,640 --> 00:27:06,520
resurrection of Jesus Christ. 
Because we too will be raised. 

458
00:27:07,120 --> 00:27:15,000
We too will be raised if we 
believe. 

459
00:27:16,800 --> 00:27:22,160
Notice the end of that verse 
where Jesus says to Mary, Do you

460
00:27:22,160 --> 00:27:27,840
believe this now He's not saying
do you believe the historic 

461
00:27:27,840 --> 00:27:31,880
realities of the resurrection? 
He's not saying, Do you believe 

462
00:27:31,880 --> 00:27:36,520
that I exist as a person or that
I am God? 

463
00:27:36,840 --> 00:27:38,760
He's not asking any of those 
questions. 

464
00:27:39,240 --> 00:27:43,240
He's saying not Are you 
intellectually embracing the 

465
00:27:43,240 --> 00:27:46,240
fact of the resurrection? 
My guess is that by virtue of 

466
00:27:46,240 --> 00:27:48,720
the fact that you're here today,
you're embracing the 

467
00:27:48,720 --> 00:27:50,920
intellectual realities of the 
resurrection. 

468
00:27:51,040 --> 00:27:53,120
Either that or else you were 
dragged here by a family member.

469
00:27:53,720 --> 00:27:57,960
OK, but if you are here today, 
you probably understand the 

470
00:27:57,960 --> 00:28:02,160
realities of the resurrection of
Jesus Christ from the dead. 

471
00:28:03,080 --> 00:28:08,760
Jesus is not asking that. 
He's saying, are you living this

472
00:28:08,760 --> 00:28:12,440
way? 
Are you believing in this as 

473
00:28:12,440 --> 00:28:15,240
your faith placed here? 
Do you trust in this? 

474
00:28:15,240 --> 00:28:18,800
Do you rely upon it? 
Is it an act of reliance that 

475
00:28:18,800 --> 00:28:22,520
drives your life? 
Is it a living hope? 

476
00:28:23,960 --> 00:28:28,480
And you can tell because your 
life should be modeled after a 

477
00:28:28,480 --> 00:28:32,000
living hope. 
That living hope should drive 

478
00:28:32,480 --> 00:28:36,960
and direct every aspect of your 
life. 

479
00:28:38,760 --> 00:28:45,400
If it does, rejoice greatly in 
the resurrection of Jesus 

480
00:28:45,400 --> 00:28:48,640
Christ. 
Death has been defeated, and for

481
00:28:48,640 --> 00:28:54,080
you your sin has been forgiven. 
And now walk in the newness of 

482
00:28:54,080 --> 00:28:58,560
life because of your faith in 
Jesus Christ. 

483
00:29:00,000 --> 00:29:04,640
If you can honestly look at your
life and say, I'm not sure my 

484
00:29:04,640 --> 00:29:09,800
life is modeled by a living 
hope, I'm not sure that when the

485
00:29:09,880 --> 00:29:13,840
going gets tough that I 
nevertheless express a hope in 

486
00:29:13,840 --> 00:29:17,200
the future that drives and 
effects everything that I do, 

487
00:29:17,320 --> 00:29:20,440
that it's a living hope. 
If you no longer can say with 

488
00:29:20,440 --> 00:29:24,040
confidence that you have a 
living hope in every aspect of 

489
00:29:24,040 --> 00:29:30,120
your life, Jesus would look at 
you and say what he says to 

490
00:29:30,120 --> 00:29:33,400
Mary. 
Do you believe this? 

491
00:29:39,130 --> 00:29:44,730
Our gracious Father, we thank 
you that by the power of your 

492
00:29:44,730 --> 00:29:50,130
glory you raised Jesus Christ 
from the dead, that because of 

493
00:29:50,130 --> 00:29:54,450
his resurrection we have been 
given a living hope. 

494
00:29:55,530 --> 00:29:59,770
And because of that living hope,
we have No Fear of death, though

495
00:29:59,770 --> 00:30:03,210
it stings the when it comes, 
though it's going to be tough to

496
00:30:03,210 --> 00:30:06,800
swallow for all of us, 
ultimately it will have no 

497
00:30:06,800 --> 00:30:13,680
victory over us. 
Lord, we are forgiven of our sin

498
00:30:14,160 --> 00:30:18,600
and no longer suffer under the 
anguish of the guilt of our 

499
00:30:18,600 --> 00:30:26,720
judgment. 
Lord, we have the power of The 

500
00:30:26,720 --> 00:30:31,280
Walking and new life because of 
what you have done upon the 

501
00:30:31,280 --> 00:30:35,200
cross. 
And Lord, we know that this is 

502
00:30:35,200 --> 00:30:39,240
ours because of the faith that 
you have given to us, enabling 

503
00:30:39,240 --> 00:30:43,040
us to believe the realities of 
the resurrection. 

504
00:30:44,440 --> 00:30:49,560
Yet, Father, like the father of 
the epileptic child who looked 

505
00:30:49,560 --> 00:30:53,640
at you and said, Lord, I 
believe, help me in my unbelief.

506
00:30:54,600 --> 00:30:58,040
Lord, we believe, but help us we
pray. 

507
00:30:58,560 --> 00:31:02,600
In our unbelief we ask this 
through Jesus Christ our Lord 

508
00:31:02,600 --> 00:31:04,960
and our Saviour, whose name we 
pray. 

509
00:31:05,600 --> 00:31:06,080
Amen.
