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We sing Hallelujah, praise the 
Lord in part. 

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We praise the Lord because he 
has spoken to us. 

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Hear the word of the Lord this 
morning, following on what Dan 

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had read for us was standing at 
Steven, standing behind before 

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the council. 
The high priest said to him, are

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these things so? 
And Steven said, brothers and 

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fathers, hear me, the God of 
glory appeared to our father 

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Abraham when he was in 
Mesopotamia before he lived in 

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Heron. 
And he said to him, go out from 

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your land and from your kindred 
and go into the land that I will

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show you. 
What follows is a 9 minute 

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speech where Steven summarizes 
the historical work of the Old 

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Testament and he wraps it up 
this way in verse 51. 

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You stiff necked, people 
uncircumcised, and heart and 

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ears, you always resist the Holy
Spirit. 

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As your Father's did, so do you.
Which of the prophets did your 

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father's not persecute? 
And they killed those who 

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announced beforehand the coming 
of the righteous one whom you 

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have now betrayed and murdered. 
You who received the law as 

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delivered by the angels, and did
not keep it. 

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And this is the word of the 
Lord. 

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Thanks be to God. 
Dear Lord, we do pray that you 

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would grant to us an 
understanding of this word, a 

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transformation of our hearts and
minds because of what we have 

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read and what we have heard here
this morning. 

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We pray through Christ our Lord,
we ask, Amen. 

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The grass Withers and the 
flowers fade, but the word of 

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our Lord, it stands forever. 
Kudos to Lucas over here and Tim

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for filling in a little bit. 
So thank you guys for that and 

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you may be seated and grab your 
Bibles. 

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I am afraid that the sermon 
today is likely to be somewhat 

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guilt inducing. 
That's not my goal. 

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I I have a goal for most of the 
time when I get stand before you

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in order to be challenging and 
to be challenging for me means 

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that the Holy Spirit would use 
the words in which I say to 

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provide conviction into the 
heart. 

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And now conviction into the 
heart by the Holy Spirit is very

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different than guilt or guilt 
induced. 

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I thought process. 
Guilt for me is something that 

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Satan brings into my life in 
order to lead me into a period 

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of despair, into a period of 
general malaise, a sense that 

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all things are just terrible and
I just feel guilty in general 

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about everything. 
And rather than drawing me to 

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Christ, it draws me to quit, 
draws me to stop. 

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Conviction of the Holy Spirit, 
on the other hand, is very 

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different. 
It is a very specific idea. 

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It targets me and it specifies 
there are things in my life that

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need to change. 
And it causes me to lead, to be 

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led to confession and from 
confession to repentance and 

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from repentance to greater faith
and reliance upon Jesus Christ. 

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That's normally my goal is to be
used by the Holy Spirit to bring

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conviction into your life or 
challenge into your life, not 

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the idea of guilt inducing. 
However, today is likely to be a

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little bit more guilt inducing 
as we'll see in a few seconds. 

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Here we are continuing on in our
series in the book of Acts. 

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We took a break during Holy Week
there for a little bit. 

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We are catching it up in the 
book of Acts, as we've seen as 

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we've come to this point so far 
has been a discussion of the 

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Spirit, the church, and the 
world. 

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How the Spirit uses the church, 
forms the church, and uses the 

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church in order to reach the 
World, the Spirit, the church, 

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and the world. 
And the means by which that 

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happens so often is the 
Scriptures. 

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And we see that Scriptures very 
powerfully in today's text in 

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which we read. 
So what happens is that Stephen 

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has been proclaiming the gospel 
message, and as he's been 

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proclaiming the gospel message, 
the authorities don't like that.

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And the authorities pull Stephen
in and examine him. 

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And we're going to look more 
about what happens with Stephen 

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and how this effects Stephen 
next week. 

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So I encourage you to join us 
next week as we wrap up this 

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aspect of the book of Acts, the 
story of Stephen. 

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But today what we're going to 
look at is that middle section 

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of how Stephen responds to the 
council's challenge to him 

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justify why it is that you are 
proclaiming the name of Jesus 

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Christ as you are. 
And the way that Steven does 

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that is by giving a 10 minute 
recitation, a 10 minute summary 

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of the Old Testament Scriptures.
He speaks to us about the Old 

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Testament. 
Now I need to stop and say 

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something and confess that I've 
done something really bad. 

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I've done something really bad. 
The most important thing you 

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could hear from me is not my 
words, but the words of 

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scripture. 
And yet what I've done is I've 

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skipped over a big chunk of 
scripture for us today. 

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All of Chapter 7 of the book of 
Acts is this story is this 

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recounting of history that 
Stephen provides it his his 

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speech, it's his defense and if 
anything we should be hearing 

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from the word of God. 
That's what we should be 

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listening to and instead I've 
kind of skipped it and 

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summarized it. 
You need to help bail me out 

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because otherwise I'm going to 
feel really bad that what I've 

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done is lead you into a bad idea
where I'm thinking that my words

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are more important than hearing 
the words of scripture. 

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The way you do that is you find 
about 5 to 10 minutes you can 

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read it a little quicker than 
you can speak it or about 5 or 

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10 minutes to read Chapter 7 of 
the book of Acts today. 

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What you will be reading is an 
on account of the Old Testament.

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What Stephen does is he says, 
listen, this is the Old 

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Testament storyline and he lays 
out the Old Testament storyline.

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Now the reason why I find that 
to be guilt inducing for me and 

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for so many people is because 
underlying Stephens ability to 

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summarize the Gospel, summarize 
the Old Testament like he does 

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is a recognition that he has 
read the Old Testament that he 

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has become a man filled by the 
Scriptures, filled with an 

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understanding of the word of 
God. 

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The reason why that I think is 
so guilt inducing or has a 

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potential of being guilt 
inducing is because everybody. 

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My guess is that if you are a 
follower of Jesus Christ or not,

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and there are undoubtedly some 
that are not here in this room. 

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If you are have been involved in
this church for a long time, or 

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if you're new to this church, my
guess is that all of us can 

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readily agree to the fact that 
we know that if we spent time 

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reading the scriptures more than
what we do, we would be better 

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off. 
Reading the Scriptures is one of

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those means of of grace that God
uses to transform and to shape 

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our lives. 
And most of us are well aware 

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that that's the case. 
Most of us are also aware that 

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we should be sharing the gospel 
more. 

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But you know, we've got reasons 
to be intimidated by that. 

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We should be more involved in 
the church, but we've got other 

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responsibilities. 
We should pray more, but we 

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sometimes get lost in our own 
thoughts. 

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We realize all of those things, 
but reading the scriptures. 

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And here's the key. 
I'm not talking about reading 

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the scriptures for 20 minutes a 
day or half an hour a day. 

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I am saying that if you read the
scriptures 5 minutes a day, 5 

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minutes a day, your life will be
shaped and molded by the Word of

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God in ways that you cannot 
imagine. 

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And most of us realize that. 
We know that, and what's so 

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guilt inducing is the fact that 
though we know it, so 

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infrequently do we follow 
through on something that is so 

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simple. 
Most of us have the capability 

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of reading and all of us can 
find 5 minutes a day in order to

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read the scriptures. 
And so here we have Steven so 

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immersed in the scriptures that 
he's able to read it, so he's 

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able to shape his ministry and 
his defense of the gospel around

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the scriptures. 
This is something that we all 

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are capable of doing simply by 
doing that which we have been 

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skilled and trained to do 
through our entire lives. 

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The ability to read and to find.
5 minutes. 

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So why don't we do so? 
Why is it that that is so hard 

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to car? 
OK, some of it is the busyness 

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of life and carving out time and
the, the the problems of other 

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things pushing out. 
We know that. 

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But 5 minutes, folks, 5 minutes.
Why do we have such a difficult 

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time with this? 
Well, some of it is the 

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foreignness of the material. 
Some of the material is, of 

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course, talking about ancient 
times. 

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And some of them aren't familiar
with the material and, and the 

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names are all difficult and you 
get kind of lost in the line. 

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And OK, I understand that's a 
problem, but you can you can 

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conquer that problem. 
Some of it is a problem of, of 

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simply being intimidated by the 
book as a whole. 

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I mean, this thing is thick and 
not knowing where to start and 

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not knowing where to go. 
Sometimes the problem is just 

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getting started, being aware of 
will to begin and how we begin 

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in the storyline. 
Some of it is an unfamiliarity 

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with the scriptures as a whole. 
You stay, you're a young 

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believer. 
You haven't been to the church 

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or worship a lot or you haven't 
been schooled in these kind of 

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things. 
The the material can be kind of 

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off putting. 
You start reading it and you 

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don't even know what you're 
reading, those kind of things. 

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All of those are understandable 
reasons. 

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I get that. 
But I think that the largest 

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reason why people don't read the
scriptures is because they don't

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know what they're reading. 
They don't know what the Bible 

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is. 
As a matter of fact, it's not 

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that. 
It's that they they have the 

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wrong idea of what the Bible is.
Having the wrong idea about the 

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by what the Bible is prevents 
you from taking the time to read

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it the way that it's intended. 
Imagine that your beloved sends 

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you a love letter and you are 
absolutely convinced that she 

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has given you a shopping list. 
And you read the love letter 

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like a shopping list. 
And I guarantee you that no 

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matter how much time you spend 
looking at this love letter, no 

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matter how long you parse it, no
matter how much focus you put on

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the love letter, if you think 
it's a shopping list, you will 

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forever have trouble. 
You will never grasp the essence

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of what your beloved is trying 
to say to you. 

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Does that make sense? 
Simply understanding, having the

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wrong impression about what The 
thing is, is going to lead you 

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into wrong assumptions about 
this, about what the point is. 

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I believe that one of the 
greatest challenges that we have

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to get over when we come to 
reading the scriptures and being

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committed to reading the 
Scriptures is a failure to 

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understand what the Bible is. 
If we understand what the Bible 

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is reading, it becomes so much 
easier. 

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Of course, it's still filled 
with difficult names and it's 

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still filled with some terrible 
stories and it's still filled 

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with some boring parts and stuff
like that. 

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But you can read those things 
and you can understand them once

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you understand what the Bible, 
Bible is all about. 

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And I believe that the reason 
why Stephen gets himself into 

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such hot water here with the 
Pharisees and this and the 

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Sanhedrin is because he 
understands what the Bible is 

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about. 
And as he summarizes it for us, 

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he is using the Scriptures the 
way the Scriptures are intended 

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to be used. 
And yet so much of the problem 

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that we have today is that we 
approach the Scriptures with the

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wrong assumption of what the 
Bible is. 

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We think the Bible is this, and 
that shapes and molds our 

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approach to it. 
And so we forever misunderstand 

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it. 
Again, it's like reading a love 

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letter, like it's a shopping 
list. 

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So what are some ways that we 
shouldn't read the Scriptures? 

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What are some ways in which we 
not supposed to understand the 

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purpose of the Bible? 
For a lot of people, the purpose

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of the Bible is simply history, 
Particularly it's religious 

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history. 
So the purpose of the Bible is 

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some kind of an exploration of 
religious history. 

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If you've ever taken a seminar, 
not a seminar, a college class 

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on the Bible, it's probably 
oriented itself towards this way

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in some some regard. 
What's the history of Israel? 

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How did Israel come into 
existence? 

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And specifically, what's the 
history of the way in which they

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thought about God? 
How did they think their way 

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around their relationship with 
God and and connect with the 

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their divine being? 
In other words, a cultural 

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exploration. 
What's in some of you have done 

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this in the in other situations 
where you've explored other 

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cultures over international 
cultures or something like that,

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You're traveling overseas, you 
want to learn a little bit about

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the culture. 
OK. 

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A lot of people approach the 
Bible exactly that way. 

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Tell us a little bit about 
Israel's culture. 

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What, what's history? 
How did they develop? 

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How did that? 
Why did they sacrifice animals? 

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Where did they get this idea of,
of sin and where did they get 

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the idea of redemption and all 
these kind of things? 

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And so you study the Bible as 
though it's a historical 

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document. 
It is a historical document. 

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And of course you can learn some
great insight into that. 

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But again, if you're looking at 
a love letter like a shopping 

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list, you're forever going to 
have trouble. 

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If you're looking at the 
Scriptures as though it intends,

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the purpose of the Scripture is 
to communicate the development 

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of the religious idea of the 
Israelites, you will forever 

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miss the point of the 
Scriptures. 

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Another way that a lot of people
approach the scriptures is 

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though it's a collection of 
inspired stories. 

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00:13:27,360 --> 00:13:32,440
OK, so I want to be inspired. 
So I grabbed the Bible and I 

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read about David, or I read 
about Moses, or I read about 

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Abraham, and by reading about 
their life I get inspired to 

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live my life a little bit 
differently. 

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By the way, if you have never 
read Christian biographies or if

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Christian biographies readings, 
Christian biographies is not 

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something that you do once a 
year, you absolutely should put 

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that into your life. 
Because there is something 

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wonderfully inspirational about 
reading about how God shapes 

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people's lives through the work 
of his Scripture and through the

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00:14:03,120 --> 00:14:05,640
work of his Spirit. 
And so you can read wonderful 

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things, Elizabeth Elliott's 
Through Gates of Splendor, or 

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00:14:09,520 --> 00:14:15,400
Amy Carmichael's The Chance to 
Die, or Augustine's Confection 

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00:14:15,480 --> 00:14:19,040
questions, or there's a ton of 
these things and you read them 

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00:14:19,040 --> 00:14:21,560
and you get inspired. 
And people think that that's 

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what I need from my life as 
well. 

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That's what the Bible can 
provide. 

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00:14:25,080 --> 00:14:27,720
And so they turn to the 
Scriptures and they say inspire 

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00:14:27,720 --> 00:14:29,960
me. 
And you read Ecclesiastes. 

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00:14:31,240 --> 00:14:33,440
That was funny. 
If you knew Ecclesiastes, you 

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00:14:33,440 --> 00:14:36,040
know, there's nothing inspiring 
about Ecclesiastes. 

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00:14:36,200 --> 00:14:39,920
Or you read Leviticus or 
something like that, or, or 

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00:14:39,920 --> 00:14:43,680
Numbers, and you're like, 
there's nothing inspiring here. 

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00:14:43,840 --> 00:14:46,360
And of course, because you're 
looking at a love letter like a 

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00:14:46,360 --> 00:14:50,040
shopping list, you're looking at
something that God has given to 

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00:14:50,040 --> 00:14:53,240
us for one purpose, and you're 
reading it for something else. 

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00:14:53,480 --> 00:14:56,480
While the Bible is inspiring. 
And This is why so many people 

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00:14:56,480 --> 00:14:59,520
are attracted to the Psalms, and
rightly so, because when you 

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read the Psalms, they are can be
incredibly inspiring and 

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00:15:03,120 --> 00:15:06,360
motivational and encouraging. 
And you see somebody else's 

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00:15:06,360 --> 00:15:09,000
relationship with God and you 
want to, you want that for 

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00:15:09,000 --> 00:15:12,120
yourself and you want to shape 
your life around so that you too

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00:15:12,120 --> 00:15:14,320
can capture that kind of a life 
with the Lord. 

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That's a beautiful idea. 
It's a beautiful understanding, 

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00:15:17,160 --> 00:15:20,480
but it's not why the Lord has 
given us the Scriptures. 

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And if you approach them that 
way, by the time you get to 

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00:15:24,080 --> 00:15:27,560
Leviticus, you're burned out. 
I want to be inspired. 

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00:15:27,560 --> 00:15:30,400
And so you read, you read about 
Jacob, and the whole time you 

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00:15:30,400 --> 00:15:32,600
read about Jacob, you're sitting
there thinking, is this what's 

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00:15:32,600 --> 00:15:35,960
supposed to inspire me? 
And you read about Joseph, and 

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00:15:35,960 --> 00:15:37,920
you go, this is what's supposed 
to inspire me. 

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00:15:38,240 --> 00:15:40,760
And by the time you get to the 
Exodus or the Leviticus, you're 

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00:15:40,760 --> 00:15:43,680
just totally burned because 
you're looking at the scripture 

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00:15:43,960 --> 00:15:49,360
for all the wrong reasons. 
The Scripture is not given to us

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00:15:49,680 --> 00:15:52,080
so that we can have a historical
account of Israel. 

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00:15:52,840 --> 00:15:56,280
The Scripture is not given to us
so we can read about people's 

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00:15:56,280 --> 00:15:59,480
inspirational connections with 
God in heaven. 

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00:16:00,240 --> 00:16:03,520
The Scriptures are also not 
given to us for moral 

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00:16:03,520 --> 00:16:06,600
directives. 
It's not given to us so that we 

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00:16:06,600 --> 00:16:10,760
can know the right way to live. 
Now, this throws some people off

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00:16:11,000 --> 00:16:13,400
and well, it should to some 
extent because Jesus himself 

293
00:16:13,400 --> 00:16:16,200
refers to the Old Testament as 
the law and the prophet. 

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00:16:16,200 --> 00:16:18,520
It is God's law. 
It is God's word. 

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00:16:18,680 --> 00:16:21,960
And so a lot of people approach 
the Scriptures and say, OK, here

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00:16:21,960 --> 00:16:23,720
I am. 
I'm going to read the Scriptures

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00:16:23,720 --> 00:16:25,760
to find out how I'm supposed to 
live my life. 

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00:16:26,000 --> 00:16:28,520
What am I supposed to do and 
what am I not supposed to do? 

299
00:16:28,720 --> 00:16:31,720
And you run into passages like 
the 10 commandments and they say

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00:16:31,720 --> 00:16:35,120
do this and do not do this. 
OK, you run into texts in the 

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00:16:35,120 --> 00:16:38,120
back of Deuteronomy where, hey, 
you live your life this way and 

302
00:16:38,120 --> 00:16:40,000
don't live it like this. 
OK, that's great. 

303
00:16:40,400 --> 00:16:44,080
And so you think, OK, what the 
Bible is provided, is given for,

304
00:16:44,200 --> 00:16:47,120
is so that it can tell me how 
I'm supposed to live my life. 

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00:16:48,280 --> 00:16:52,720
But then you run into Proverbs 
or you run into the prophets, or

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00:16:52,720 --> 00:16:57,320
you run into the apocalyptic 
literature in Zechariah or in 

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00:16:57,320 --> 00:17:00,400
Daniel or something like this. 
You run into texts that have 

308
00:17:00,400 --> 00:17:03,600
nothing to do, that don't direct
me in how I'm supposed to live 

309
00:17:03,600 --> 00:17:05,599
my life. 
And you get frustrated and you 

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00:17:05,599 --> 00:17:09,319
quit reading the Bible because 
you're looking at a love letter 

311
00:17:09,760 --> 00:17:14,520
like a shopping list. 
If the Bible is not intended to 

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00:17:14,520 --> 00:17:17,480
be read so that we have this 
picture of Old Testament 

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00:17:17,480 --> 00:17:20,599
history, or the Bible's not 
intended to be read so that we 

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00:17:20,599 --> 00:17:24,079
get inspired in our relationship
with God, or the Bible's not 

315
00:17:24,119 --> 00:17:26,599
intended to be read so that we 
know all do's and don'ts. 

316
00:17:27,040 --> 00:17:29,360
And by the way, I should 
qualify. 

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00:17:30,320 --> 00:17:34,840
Not only do we learn of Israel's
history, not only are we 

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00:17:34,840 --> 00:17:38,440
inspired by the Scriptures, not 
only do we see the way in which 

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00:17:38,440 --> 00:17:41,240
we are supposed to live our 
lives, but all of those things 

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00:17:41,240 --> 00:17:45,440
happen within the greater point 
and purpose of why we have the 

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00:17:45,440 --> 00:17:48,120
Scriptures as a whole. 
Why is God-given us the Bible? 

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00:17:49,160 --> 00:17:53,640
God has given us the Scriptures 
so that we see His redemptive 

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00:17:53,640 --> 00:17:58,560
work in saving the world. 
That's why we have the 

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00:17:58,560 --> 00:18:02,200
Scriptures. 
The scriptures are given to us 

325
00:18:02,360 --> 00:18:06,160
so that we can see God at work 
redeeming the world. 

326
00:18:06,600 --> 00:18:10,320
And the focal point of that work
is Jesus Christ. 

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00:18:11,320 --> 00:18:15,440
So when we read the scriptures, 
we read it with the approach to 

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00:18:15,440 --> 00:18:18,880
say, OK, what is God intending 
when he provided me the 

329
00:18:18,880 --> 00:18:21,640
scriptures? 
What is God-given this Bible for

330
00:18:21,640 --> 00:18:23,600
me? 
And for that, with that purpose 

331
00:18:23,600 --> 00:18:25,280
in mind, I will read the 
scriptures. 

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00:18:25,480 --> 00:18:28,280
And for that purpose in mind, 
when we read the scriptures, we 

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00:18:28,280 --> 00:18:31,360
are consistent. 
I enjoy reading mysteries, 

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00:18:31,720 --> 00:18:33,320
detective stories, that kind of 
thing. 

335
00:18:33,840 --> 00:18:37,520
And when I'm reading detective 
stories and mysteries, I know 

336
00:18:37,520 --> 00:18:41,640
that there's a solution to the 
story, to the mystery. 

337
00:18:42,080 --> 00:18:44,560
And the solution I'm going to 
get to is only going to happen 

338
00:18:44,560 --> 00:18:47,600
at the end of the book. 
But I read the whole rest of the

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00:18:47,600 --> 00:18:50,800
book to get to that story, get 
to the mystery. 

340
00:18:51,080 --> 00:18:53,600
And as I'm reading the rest of 
the story, I'm learning 

341
00:18:53,600 --> 00:18:55,560
different things. 
I'm picking up the clues. 

342
00:18:55,760 --> 00:18:58,160
I'm, I'm paying attention 
because I know there's a mystery

343
00:18:58,280 --> 00:19:00,880
and I know there's a solution, a
puzzle at the end, and I'm 

344
00:19:00,880 --> 00:19:05,520
reading to get there. 
When we have the Scriptures we 

345
00:19:05,520 --> 00:19:08,520
are reading to get there, we 
know the solution to the 

346
00:19:08,520 --> 00:19:11,280
problem. 
We know how God's redemption is 

347
00:19:11,280 --> 00:19:13,520
intended to work. 
It is intended to work through 

348
00:19:13,520 --> 00:19:16,880
the love and grace of Lord Lord 
Jesus Christ, through through 

349
00:19:16,880 --> 00:19:20,960
his death and resurrection. 
We know the point that the Bible

350
00:19:20,960 --> 00:19:24,000
is pointing at, and as we read 
the Old Testament, what we're 

351
00:19:24,000 --> 00:19:27,760
doing is we're reading to gain 
the clues, to gain the insights,

352
00:19:27,760 --> 00:19:30,800
to gain the direction, to see 
the way that is that Lord has 

353
00:19:30,800 --> 00:19:34,040
shaped history, the way that the
Lord has shaped our 

354
00:19:34,040 --> 00:19:37,520
inspirational walk with the 
Lord, the way that the Lord has 

355
00:19:37,520 --> 00:19:39,920
shaped the moral directives in 
our lives. 

356
00:19:40,200 --> 00:19:44,280
Also, it points to something 
much greater and beyond our 

357
00:19:44,280 --> 00:19:47,000
myself. 
It points towards Jesus Christ. 

358
00:19:49,000 --> 00:19:55,560
Now I encourage you to read the 
Scriptures in light of God's 

359
00:19:55,560 --> 00:20:00,400
purpose for the Bible. 
God's purpose for the Bible is 

360
00:20:00,400 --> 00:20:03,120
to highlight His redemptive per 
work. 

361
00:20:03,520 --> 00:20:07,760
What is He doing in this world 
and how is He doing it in this 

362
00:20:07,760 --> 00:20:10,320
world? 
If we read the Bible with that 

363
00:20:10,320 --> 00:20:13,720
purpose, it is not that in every
page of the Scriptures Jesus 

364
00:20:13,720 --> 00:20:16,640
comes jumping off the screen 
where you're going to be reading

365
00:20:16,640 --> 00:20:20,240
in the book of Exodus about the 
formation of the Tabernacle or 

366
00:20:20,240 --> 00:20:22,520
something along those lines, and
you're going to be able to say, 

367
00:20:22,520 --> 00:20:24,480
well, where is Jesus on this 
page? 

368
00:20:25,160 --> 00:20:30,360
But just like a novel, just like
a, a, a true story, which is 

369
00:20:30,360 --> 00:20:35,600
being woven for our purposes, so
we can see throughout the Old 

370
00:20:35,600 --> 00:20:40,400
Testament the work of Christ, 
work of God leading us to Jesus 

371
00:20:40,400 --> 00:20:42,720
Christ. 
And so when you're reading the 

372
00:20:42,720 --> 00:20:46,000
Old Testament and you're bored 
silly or you're asking yourself,

373
00:20:46,000 --> 00:20:47,640
what does this have to do with 
me? 

374
00:20:47,960 --> 00:20:51,000
You have to ask yourself 
consistently, how does this lead

375
00:20:51,000 --> 00:20:55,480
me to Jesus Christ? 
How is this pointing out God's 

376
00:20:55,480 --> 00:20:58,720
work of redemption in leading me
towards Jesus Christ? 

377
00:20:59,120 --> 00:21:03,880
If you, if you read the Bible 5 
minutes a day and you ask that 

378
00:21:03,880 --> 00:21:08,240
question, I guarantee you if you
put any amount of thought into 

379
00:21:08,240 --> 00:21:12,000
it at all, every passage of 
Scripture, you will be able to 

380
00:21:12,000 --> 00:21:14,560
say, OK, I can kind of see 
something here. 

381
00:21:15,280 --> 00:21:18,280
I can kind of see, OK, maybe 
I've exaggerated, maybe it's not

382
00:21:18,280 --> 00:21:22,720
every day you will see that. 
But overwhelmingly you read the 

383
00:21:22,720 --> 00:21:24,960
most frustrating parts of the 
Old Testament. 

384
00:21:25,280 --> 00:21:28,720
The parts where Israel is 
conquering Canaan land, or the 

385
00:21:28,720 --> 00:21:32,200
part where they're sacrificing 
animals, or where the part where

386
00:21:32,200 --> 00:21:35,560
the prophets are pronouncing 
doom upon the nation for their 

387
00:21:35,560 --> 00:21:38,640
idolatry and their betrayal. 
If you read it as an 

388
00:21:38,640 --> 00:21:42,160
inspirational story, you will 
eminently be frustrated. 

389
00:21:42,760 --> 00:21:45,600
If you read it for the purposes 
of, well, how am I supposed to 

390
00:21:45,600 --> 00:21:48,200
live my life, you will be 
frustrated. 

391
00:21:48,560 --> 00:21:52,280
If you read it for the purposes 
of Israelite history or cultural

392
00:21:52,760 --> 00:21:56,560
understanding, you'll be 
frustrated because that's not 

393
00:21:56,560 --> 00:21:58,560
the purpose. 
The author has given you that 

394
00:21:58,560 --> 00:22:02,600
material. 
For the author, God himself has 

395
00:22:02,600 --> 00:22:07,040
given you this material so that 
it might point to the work of 

396
00:22:07,040 --> 00:22:11,600
his Son, Jesus Christ. 
Ask those questions. 

397
00:22:12,080 --> 00:22:15,280
If you get a love letter from 
your beloved and you ask the 

398
00:22:15,280 --> 00:22:18,400
questions, how does this letter 
express her love for me? 

399
00:22:19,120 --> 00:22:22,800
The letter makes sense. 
If you get a love letter from 

400
00:22:22,800 --> 00:22:25,080
your beloved and you say, how 
does this tell me what I'm 

401
00:22:25,080 --> 00:22:29,160
supposed to go shopping to get? 
You will always be frustrated. 

402
00:22:30,000 --> 00:22:33,080
And people approach the 
scriptures exactly the wrong 

403
00:22:33,080 --> 00:22:35,400
way. 
We need to approach them the way

404
00:22:35,400 --> 00:22:40,640
that Stephen has to be able to 
say how does this point to Jesus

405
00:22:40,640 --> 00:22:44,840
Christ? 
If you need help getting 

406
00:22:44,840 --> 00:22:49,160
started, that's part of the 
reason why we have a staff here 

407
00:22:49,160 --> 00:22:52,240
at the church come up and talk 
to somebody. 

408
00:22:52,560 --> 00:22:55,680
Say I have tried to read the 
Bible, I've tried just 5 minutes

409
00:22:55,680 --> 00:22:59,000
a day and I can't get past this 
struggle that I have. 

410
00:22:59,160 --> 00:23:04,360
I can't get talk with somebody 
and see if indeed having an 

411
00:23:04,360 --> 00:23:09,520
understanding of what the author
intends doesn't give light to 

412
00:23:09,520 --> 00:23:11,960
the Bible and to the Scriptures 
more clearly. 

413
00:23:12,720 --> 00:23:15,200
We're going to see how that's 
the case for Steven. 

414
00:23:15,400 --> 00:23:17,000
We're going to look at that next
week. 

415
00:23:17,400 --> 00:23:21,760
By the time we get here next 
week, I hope that you've been 

416
00:23:21,800 --> 00:23:27,440
convicted enough, not Guild 
induced, but convicted enough to

417
00:23:27,440 --> 00:23:31,160
spend at least 5 minutes a day 
with the Scriptures asking the 

418
00:23:31,160 --> 00:23:34,920
question, how does this lead me 
to Jesus Christ? 

419
00:23:35,440 --> 00:23:41,360
Let's pray, Lord God, we do ask 
that you would lead us to 

420
00:23:41,360 --> 00:23:45,320
yourself consistently, always 
through the scriptures. 

421
00:23:46,840 --> 00:23:50,040
Lord, shape and mold our lives 
by the scriptures we pray. 

422
00:23:50,040 --> 00:23:53,720
We know that you have given them
to us to highlight Jesus Christ.

423
00:23:53,920 --> 00:23:58,000
Not simply to educate us on 
history, not simply to direct us

424
00:23:58,000 --> 00:24:00,600
in the ways in which we're 
supposed to live our lives, not 

425
00:24:00,600 --> 00:24:03,800
even to inspire us in our 
relationship with You, but 

426
00:24:03,800 --> 00:24:06,200
rather to point us towards Jesus
Christ. 

427
00:24:07,160 --> 00:24:11,520
We need help to do that. 
We need the work of your Spirit 

428
00:24:11,880 --> 00:24:14,520
to convict us to read the 
Scriptures, to come before the 

429
00:24:14,520 --> 00:24:18,080
Scriptures, and then to explain,
to illuminate the scriptures for

430
00:24:18,080 --> 00:24:21,640
us so that when we are reading 
difficult material, then 

431
00:24:21,640 --> 00:24:25,360
nevertheless we see how that 
highlights the coming work that 

432
00:24:25,360 --> 00:24:28,000
your Son has done on the cross 
for us. 

433
00:24:29,120 --> 00:24:33,200
Christ, we pray and thank you 
for being the source and the 

434
00:24:33,200 --> 00:24:35,720
focus of the scriptural 
material. 

435
00:24:35,720 --> 00:24:38,880
Holy Spirit, we ask that you 
would work in our hearts, guide 

436
00:24:38,880 --> 00:24:41,560
us, and direct us more and more 
into all truthfulness. 

437
00:24:41,560 --> 00:24:44,480
We pray through Christ our Lord,
we ask these things. 

438
00:24:44,920 --> 00:24:45,480
Amen.
