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Gracious Lord, we do indeed need
you bring yourself present 

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powerfully to us into our 
hearts, Lord, to change who we 

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are. 
We pray through Christ our Lord,

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we ask, Amen. 
Today we are looking at one of 

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the very key biblical passages 
that I'm sure many of you know, 

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David and Goliath, bound to be 
one of the more popular texts in

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the Bible. 
I would urge you, please to read

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the passage. 
It's in First Samuel chapter 17.

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It's a long text, but I need you
to read it after the service to 

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be sure that what I say accords 
with the word of the Lord. 

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So please attend yourself to 1st
Corinthians First Samuel chapter

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17. 
We are going to look only at a 

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few minutes. 
This is when David and Goliath 

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come face to face with one 
another. 

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They come and confront one 
another. 

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Beginning of verse 42. 
When Goliath of Philistine 

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looked and saw David, he 
disdained him, for he was but a 

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youth, Ruddy and handsome in 
appearance. 

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And the Philistine said to 
David, Am IA dog, that you come 

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to me with sticks. 
And the Philistine cursed David 

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by his God. 
And Philistine said to David, 

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Come to me, and I will give your
flesh to the birds of the air 

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and to the beasts of the field. 
Then David said to Goliath, the 

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Philistine, you come to me with 
a sword and with a spear and 

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with a javelin. 
But I come to you in the name of

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the Lord of hosts, the God of 
the armies of Israel, whom you 

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have defied. 
This day the Lord will deliver 

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you into my hands, and I will 
cut you down and cut off your 

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head. 
And I will give the dead bodies 

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of the host of the Philistines 
this day to the birds of the air

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and to the wild beasts of the 
earth, so that all the earth may

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know that there is a God in 
Israel, and that all this 

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assembly may know that the Lord 
saves not with a sword and a 

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spear, For the battle is the 
Lord's, and He will give you 

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into our hand. 
And this is the word of the 

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Lord. 
Thanks be to God. 

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The grass Withers, the flowers 
fade, but the word of our Lord, 

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it stands forever. 
Amen. 

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Please be seated. 
If you would turn your Bibles to

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First Samuel 17, it will be 
helpful to have it available as 

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we go through this. 
We are doing something where 

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we're summarizing a whole 
chapter here, a long chapter 

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really. 
It will take you about 8 minutes

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to read it. 
And I strongly encourage again, 

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you take some time today to do 
so and see if those some of the 

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themes that I pull out are the 
some of the themes that the 

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scriptures speak powerfully to. 
If I was being provocative 

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today, I thought about this, 
that I would title the sermon 

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Stop trying to be like David. 
Stop trying to be like David. 

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But I didn't. 
Most of you, most of you know 

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the cultural nature, the the 
meme or the cliche of David and 

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Goliath. 
Here we've got the scrappy 

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little guy who's fighting 
against this big, massive, 

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powerful force in front of him. 
And yet by virtue of his 

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strength and tenacity and his 
faith, he goes ahead and 

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conquers the small victorious 1,
conquers against all odds, 

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against the most favored, 
favored force in the all of 

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nature. 
And you can see this played out 

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in sports teams, in politics and
economic situations and nations.

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The David and Goliath motif is a
really powerful one throughout 

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our society and much for many 
Christians it is as well. 

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For a lot of us, David is a bit 
of a hero, and he should be. 

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He's a hero of the narrative, 
and there's a hero of the 

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narrative. 
Many of us get caught up with 

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the idea of confronting the 
powerful forces that are before 

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us. 
We are overwhelmed with so much 

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that happens in our life that is
only natural for us to seek some

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kind of a model for us that we 
can follow after that would 

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allow us to conquer faithfully 
some of the challenges that are 

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before us. 
We can see those challenges in 

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numerous different ways. 
One is external. 

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The forces of this world are 
broken. 

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Our chaotic, our chaos in 
general. 

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And we see the wickedness, we 
see the depravity of the world 

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around us. 
And we, in our smallness, sit 

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there and think, how in the 
world are we able to confront? 

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How are we able to do something 
with the vastness of the world 

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that is before us? 
Or we are overwhelmed by the 

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brokenness that's within our own
hearts. 

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We're confronted daily with the 
frustration that we have with 

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trying to conquer, trying to get
over top of the sins that so 

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easily plague us, the 
temptations that overwhelm us. 

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And why it is that we, like Paul
himself, Saint Paul, cry out 

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consistently. 
Why, oh Lord, do I do the things

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that I don't want to do? 
We're aware of the brokenness. 

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We're aware of our own 
sinfulness and our attitude and 

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our grouchiness and our offenses
to the Lord. 

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And in the midst of all of that,
we seek some type of a promise 

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of a victory, some type of an 
assurance of a of a model for 

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us. 
And so we look to David as the 

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hero, the scrappy young one who 
comes along, oh, completely 

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overmatched by the forces that 
are around him. 

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And yet, nevertheless, by 
relying upon the Lord, he's able

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to pull it off. 
And we identify with David, but 

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I think it's a completely case 
of total mistaken identity and 

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we should stop trying to be like
David. 

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Couple of comments here on 
context, just to help us out a 

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little bit. 
The context of the Texas, the 

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continual wars that existed 
between Israel and the 

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Philistines ever since Israel 
came and occupied Canaan land 

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and conquered Canaan land, they 
butted up against the 

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Philistines. 
And the Philistines were 

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continually at war with the 
Israelites. 

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And it's sad to say, but it is 
true that the Philistines were a

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much more superior culture in 
almost every way, economically, 

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politically, and militarily. 
Technologically, they were far 

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advanced for the Israelites. 
The Israelites were still stuck 

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using stone implements and wood 
implements during this time, and

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the Philistines had already 
moved into a period of using 

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iron. 
They were at the forefront of 

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the Iron Age at this point in 
the game. 

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The Israelites were far in the 
back of this case. 

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And so consistently between the 
wars of the Israelites and the 

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Philistines, the Israelites 
consistently came out on the 

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short end of the stick. 
The Philistines were consistent 

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winners for through the decades,
almost centuries of conflict 

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between the Israelites and the 
Philistines, and this caused the

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Israelites to look longingly at 
the way the Philistines were 

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doing things and try to do 
things the same way. 

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So they tried to gain iron 
implements in order to build up 

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their military. 
They tried to do economically 

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some principles that would 
advance themselves. 

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They tried to capture some of 
the cultural ideas, including 

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some of the religious ideas of 
the Philistines, and incorporate

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some of those. 
And one of the things they 

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strongly yearned to do was try 
to get a king like the 

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Philistines. 
The Philistines had a military 

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leader that would lead them and 
they would be a king and roll 

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over the Philistines. 
And the Philistines were so 

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successful in battle and so 
successful in their abilities 

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that the Israelites yearned to 
be like the Philistines. 

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And so they too hired a king. 
They too went out and got a 

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king. 
They pushed Samuel to get a king

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for them, and they hired and 
they got King Saul. 

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And King Saul was exactly a king
like all the other nations. 

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He actually did lead them to 
some military battles, 

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victories, and some victories 
over the Philistines. 

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He succeeded there in part, but 
he was also a massive failure in

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so many different ways. 
Culturally, he led the he led 

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the Israelites further and 
further away from their Lord 

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until the point where God then 
says he rejects King Saul as 

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king over the Israelites and 
instead anoints a young boy. 

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We looked at this last week if 
you were with us in worship, 

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where God makes that wonderful 
pronouncement, man looks on the 

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outside upon the appearance. 
Man judges by the appearance, 

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but God judges by what he's 
doing in the heart. 

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And then it's almost like we 
have a living parable after 

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chapter 16 where God makes that 
pronouncement that he, unlike 

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man, does not look at the 
appearance, he looks at the 

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heart. 
Immediately following that, we 

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have the living parable of the 
story of David and Goliath, 

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where Goliath is everything that
you would want from the outward 

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appearance, and David is nothing
at all according to the outward 

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appearance. 
And yet David has what it takes 

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in the heart. 
David is where God is working in

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his heart. 
And so it's easy for us to say, 

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I want to be like David, I want 
to model my life upon David. 

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But that's a complete mistaken 
identity. 

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So we have the two armies at war
with each other. 

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They line up across the valley 
and across one side is the 

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Philistines, one side is the 
Israelites. 

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And they are looking at each 
other, taunting one another. 

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And daily, every day outcomes 
From the Philistines army comes 

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this massive warrior, this 
overwhelming warrior, this 

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Goliath, and he's powerful in 
every way. 

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He carries a 60 LB spear, 60 LB 
spear, 125 lbs of armor. 

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He's this mighty force that 
comes upon the Israelites. 

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And he comes out and taunts the 
Israelites and says over and 

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over again to them, you come, 
send me a champion, send me a 

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warrior, and I will defeat them 
as the Philistines will defeat 

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the Israelites. 
And he taunts their God. 

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He taunts the Israelites 
culture. 

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He taunts the Israelites king 
over and over again and nobody. 

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Verse 11 in the text is a verse 
that you should note well. 

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Verse 11 after having this 
introduction of Goliath, verse 

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11 tells us that King Saul 
quaked with fear and all the 

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people were shattered. 
It says dismayed, but the word 

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there is a shattering, a 
complete broken because I, I 

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can, I've been dismayed in my 
life, been dismayed where I've 

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kind of been downhearted and 
discouraged and disappointed. 

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That's not the word here. 
The word here is completely 

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fractured, broken into little 
pieces. 

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The people are dismayed because 
of Goliath and they are full of 

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fear. 
The the word greatly fearful is,

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is the most strong adverb that 
you can get here in text. 

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It's the strongest emphasis 
about how bad the fear is. 

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It totally crushes the Israelite
people. 

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And that's who we are. 
If you're looking for your place

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in the story, our place in the 
story is not the champion. 

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It's not the hero. 
We are God's people. 

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We are God's people that are 
confronted by the forces of 

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wickedness, by the forces of 
evil that are overwhelming the 

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forces of evil that are outside,
that are out of our out of our 

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ability to control and can 
confront that overwhelm us. 

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That we look at this society and
saying, what are we supposed to 

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do with the societal trends 
right now that are so terrible? 

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What are we supposed to do with 
an endemic poverty that is 

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crushing our nation? 
What is what are we supposed to 

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do with the racism that is all 
around us? 

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What are we supposed to do with 
the political chaos and the 

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difficulties that are 
confronting us? 

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What are we supposed to do with 
all of this? 

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And it's a Goliath in our eyes, 
and it is supposed to be a 

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Goliath in our eyes. 
And what do we do in light of 

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that? 
If we have any sense of 

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righteousness, if we are paying 
attention at all, if we have any

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compassion and care for this 
world that God has made, we're 

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crushed. 
We're overwhelmed. 

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We sit there and think, what 
what can I do? 

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I can vote, I can protest, I can
write a letter. 

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What, what can I do? 
I've got nothing. 

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And that doesn't compare to what
happens when I look inside and I

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see the depravity, the 
brokenness, the character that I

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so don't want anybody else to 
see. 

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And I and I've been a Christian 
for how long have I been a 

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Christian? 
40 years. 

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I've been a Christian for 40 
years and still I struggle. 

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I'm calculating in my head while
I'm talking 38. 

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And still I'm dealing with these
things that that horrify me, 

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that embarrass me, that I know 
that I stand before my Lord and 

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shame before him. 
And I sit there and think the 

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Goliath of the sinfulness in my 
heart. 

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What can I do? 
What can I possibly do? 

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And so many people say we'll be 
like David, grab a hold of the 

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reins of faith and stand before 
your Goliath and say Goliath, I 

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sin in this world, sin in my 
heart. 

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I defy you in the name of the 
Lord Jesus and said it and 

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completely misses the point of 
the story of David and Goliath, 

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which is that I am crushed, I am
helpless, I am hopeless, I am 

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powerless before the brokenness 
in my world. 

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What I need is not to try 
harder. 

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What I need is not to be 
encouraged to work more 

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diligently, to only learn how to
trust like David Truss, to be 

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that little scrappy individual 
that never gives in, never gives

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up. 
What I need is a champion. 

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I need somebody that will come 
out of the Israelite lines and 

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say I will fight for you, I will
fight for you. 

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The story of David and Goliath 
has convinced us that we are the

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hero of the narrative. 
We are not the hero of the 

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narrative. 
We are the people that need a 

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champion. 
We are the people that are 

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finally confronted by the 
devastation of our own sin and 

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the sin of this world and 
realize that there's nothing 

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that we can do. 
What we need to do is lean 

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00:14:33,920 --> 00:14:37,280
rather on somebody else, is to 
look to somebody else, is to 

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turn our lives over to somebody 
else because it's not on us. 

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It can't be on us. 
If it's on us, we are doomed. 

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It's not. 
If we work harder, we can get 

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it. 
We are doomed. 

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And so, like the people of 
Israel, we quake in our fears, 

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we shake in our brokenness 
before the Goliath, the 

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wickedness, the evil of this 
world, and we ultimately cry out

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God. 
We need a savior. 

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00:15:12,120 --> 00:15:16,080
And of course, that is exactly 
what he sends us in Jesus 

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Christ. 
Not somebody that helps me live 

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00:15:18,520 --> 00:15:21,600
a better life, Not somebody that
helps me try harder. 

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Not somebody that boosts my 
confidence when I need it. 

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Not somebody that helps me out 
when I'm in trouble, but 

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00:15:27,600 --> 00:15:32,280
somebody that fights the battle 
for me, that struggles the 

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00:15:32,280 --> 00:15:37,520
victorious way when I cannot, 
when I am crushed and broken and

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feeble, when I have no ability. 
That's when God sends his 

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champion. 
That's when he sends his 

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victorious one in my life. 
Stop trying to be David. 

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That's not your rule. 55 times 
or more in the Bible, in the New

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Testament, Jesus is associated 
with David, not you, not me. 

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David is the champion that comes
to fight the battle on your 

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00:16:16,360 --> 00:16:21,240
behalf and any Israelite that 
ran out in front of David and 

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00:16:21,240 --> 00:16:27,320
said no, no David, not you, not 
you, me instead is bound for 

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death. 
It was only those Israelites 

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00:16:30,400 --> 00:16:36,800
that then allowed David to stand
in their place before Goliath 

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00:16:37,480 --> 00:16:40,600
that experienced the salvation 
of the champion. 

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First, stop trying to be like 
David. 

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Recognize your need for a 
champion, somebody who will 

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00:16:49,520 --> 00:16:54,400
stand in your place, and realize
that that's exactly what we have

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in Jesus Christ. 
Secondly, please notice that the

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battle is done in weakness, not 
in strength. 

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The champion fights in weakness,
not in strength. 

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00:17:09,119 --> 00:17:12,000
And this is something that I 
know that we haven't yet learned

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00:17:12,000 --> 00:17:15,319
because of what I have picked up
from interacting with so many of

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00:17:15,319 --> 00:17:18,400
you individually. 
We haven't learned that God's 

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00:17:18,400 --> 00:17:22,680
ways are not our ways. 
And we need to lean to to to 

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00:17:22,680 --> 00:17:25,839
throw out our ways, to throw out
our assumption about what is 

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00:17:25,839 --> 00:17:27,800
right and lean purely on his 
ways. 

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00:17:27,960 --> 00:17:32,040
So the opening verses of the 
chapter, chapter 17 here in 

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00:17:32,040 --> 00:17:35,320
First Samuel go out of their way
to paint this massive picture of

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00:17:35,320 --> 00:17:39,280
Goliath. 
He is portrayed as as powerful 

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00:17:39,280 --> 00:17:44,560
and as mighty as a victorious 
warrior, everything you could 

288
00:17:44,560 --> 00:17:47,360
possibly imagine. 
The the author falls over 

289
00:17:47,360 --> 00:17:51,360
himself trying to give you this 
picture of the physical, the 

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00:17:51,360 --> 00:17:55,280
worldly powers that Goliath 
wields. 

291
00:17:55,280 --> 00:17:58,400
They talk about the size of his 
spear, the power of his sword, 

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00:17:58,600 --> 00:18:02,680
the force of his armor. 
You are overcome by the worldly 

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00:18:02,680 --> 00:18:06,160
power of Goliath. 
Then the following verses 

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00:18:06,160 --> 00:18:09,920
reintroduce us to David, and the
following verses go out of their

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00:18:09,920 --> 00:18:14,720
way to talk about how small and 
weak David is. 

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00:18:15,000 --> 00:18:18,560
We meet David's brothers, his 
older brothers. 

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00:18:18,880 --> 00:18:21,520
That said, you're just an 
annoying boy. 

298
00:18:21,800 --> 00:18:23,400
Get away from us. 
You're annoying. 

299
00:18:24,280 --> 00:18:27,480
Or then we meet King Saul who 
tries to dress him up in the 

300
00:18:27,480 --> 00:18:30,120
worldly armor. 
King Saul meets with David as 

301
00:18:30,120 --> 00:18:32,600
David's going out to battle 
Goliath and he says, well, you 

302
00:18:32,600 --> 00:18:35,920
can't go like you are. 
You have to at least wear the 

303
00:18:36,080 --> 00:18:38,480
the worldly implements. 
You have to bring the sword. 

304
00:18:38,480 --> 00:18:40,400
You have to bring an armor out 
there. 

305
00:18:40,400 --> 00:18:43,720
And David says, I can't do any 
of those things because he's too

306
00:18:43,720 --> 00:18:47,760
small, he's too inability. 
And Goliath himself looks at 

307
00:18:48,280 --> 00:18:52,520
David and says, you're too puny.
You're even too puny simply even

308
00:18:52,520 --> 00:18:57,640
to fight. 
And yet David comes not. 

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00:18:57,640 --> 00:19:00,320
Look at how he phrases it again.
If you have the text in front of

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00:19:00,320 --> 00:19:03,920
you in verse 45, you come with 
me with a sword and a spear and 

311
00:19:03,920 --> 00:19:06,320
javelin. 
OK, We hear military force. 

312
00:19:06,320 --> 00:19:09,560
What we're supposed to hear is 
the overwhelming power and 

313
00:19:09,560 --> 00:19:16,320
forces of the world's power, The
world's weapons are being 

314
00:19:16,320 --> 00:19:19,520
brought to bear here in an 
overwhelming way. 

315
00:19:19,680 --> 00:19:24,640
But I come to you, David says in
the name of the Lord, not the 

316
00:19:24,680 --> 00:19:29,200
name Lord, but the character of 
Lord, the essence of the Lord. 

317
00:19:29,360 --> 00:19:33,280
I come to you as a champion for 
the Lord. 

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00:19:33,680 --> 00:19:38,240
This is where he comes with all 
of the the weaknesses and he 

319
00:19:38,240 --> 00:19:45,040
battles in weakness before the 
powerful and the might of the 

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00:19:45,040 --> 00:19:51,480
world's champion of Goliath. 
And so we have with Jesus 

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00:19:51,480 --> 00:19:57,000
Christ. 
Who could picture the kindness, 

322
00:19:58,600 --> 00:20:08,880
compassion, gentleness, grace 
would be the weapons that Christ

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00:20:08,880 --> 00:20:12,320
would wield against the forces 
of sin in this world. 

324
00:20:13,920 --> 00:20:18,280
Who could picture that the 
greatest weapon of choice? 

325
00:20:19,440 --> 00:20:25,600
Is his own self sacrifice. 
No one could imagine this. 

326
00:20:27,200 --> 00:20:30,320
And I know that solid Christians
can't imagine this today. 

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00:20:30,560 --> 00:20:34,000
Because when confronted with the
worldly opposition and the 

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00:20:34,000 --> 00:20:37,960
forces of evil in this world, I 
hear all too often, well, you've

329
00:20:37,960 --> 00:20:41,920
got to fight fire with fire. 
Well, if they're going to do it,

330
00:20:42,360 --> 00:20:44,160
then my side's going to do it 
too. 

331
00:20:44,960 --> 00:20:48,080
Of course it's a terrible thing 
to do, but I've got to justify 

332
00:20:48,080 --> 00:20:53,240
it somehow. 
God's ways are not our ways. 

333
00:20:54,320 --> 00:21:01,240
God fights with the greatest 
weakness in the world, his own 

334
00:21:01,240 --> 00:21:07,560
sacrificial death, and with that
weakness he cuts off the head of

335
00:21:07,560 --> 00:21:11,600
Goliath. 
With that weakness, he is 

336
00:21:11,600 --> 00:21:20,040
completely victorious. 
We need brothers and sisters, we

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00:21:20,040 --> 00:21:24,200
need fellow Christians that are 
able to come alongside us and 

338
00:21:24,200 --> 00:21:27,080
say, but have you seen the way 
of the Lord? 

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00:21:27,920 --> 00:21:32,040
It's not the way of this world. 
We don't fight with the enemy's 

340
00:21:32,040 --> 00:21:34,560
tools. 
We don't fight with worldly 

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00:21:34,560 --> 00:21:36,800
weapons. 
We don't have a sword or a 

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00:21:36,800 --> 00:21:40,840
javelin. 
And yet, nevertheless, we fight 

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00:21:40,840 --> 00:21:47,080
with the tools of weakness. 
Indeed, we fight with the tools 

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00:21:47,080 --> 00:21:54,160
of weakness. 
I have a aversion to being 

345
00:21:54,160 --> 00:21:57,800
misunderstood. 
I, I, I don't care if you 

346
00:21:57,800 --> 00:22:00,720
disagree with me, but I want you
to understand me. 

347
00:22:02,000 --> 00:22:05,960
When somebody doesn't understand
me, I get so frustrated. 

348
00:22:06,800 --> 00:22:09,440
And I barreled down and I 
pinched down on it and I 

349
00:22:09,440 --> 00:22:11,560
reiterated over and over and 
over again. 

350
00:22:11,800 --> 00:22:15,600
And I I want to make sure that I
am being understood above all 

351
00:22:15,600 --> 00:22:19,240
else, because that's the key. 
That's the most important thing.

352
00:22:20,160 --> 00:22:25,040
And in those few rare moments in
my life where I sit there and 

353
00:22:25,040 --> 00:22:29,160
say, you know what? 
My Lord was misunderstood. 

354
00:22:30,160 --> 00:22:35,720
My Lord suffered quietly when he
was abused, when I 

355
00:22:35,720 --> 00:22:39,640
misunderstood. 
Perhaps it's just OK just to 

356
00:22:39,640 --> 00:22:43,880
take it. 
It is in those few moments where

357
00:22:43,880 --> 00:22:49,680
I'm truly following my champion,
the champion who fights in 

358
00:22:49,680 --> 00:22:53,880
weakness, not with the world's 
tools, not with the world's 

359
00:22:53,880 --> 00:22:58,760
weapons and strength. 
Finally, the text goes on to 

360
00:22:58,760 --> 00:23:02,920
talk about what happens after 
Goliath slaying, after David is 

361
00:23:02,920 --> 00:23:07,880
victorious, the whole Israelite 
army rises up and of course goes

362
00:23:07,880 --> 00:23:09,760
charging across the valley 
floor. 

363
00:23:09,920 --> 00:23:14,000
And the Philistine army rises up
and runs away and they run 

364
00:23:14,400 --> 00:23:16,400
somewhere between 15 and 20 
miles. 

365
00:23:16,400 --> 00:23:20,040
But the gather Ekron, the cities
of gather Ekron, which are about

366
00:23:20,040 --> 00:23:23,080
15 to 20 miles away, they run 15
to 20 miles away. 

367
00:23:23,080 --> 00:23:26,880
The Philistines do, dropping 
dead all along the way as they 

368
00:23:26,880 --> 00:23:31,000
go in the in the Israelites 
charge after them totally is 

369
00:23:31,000 --> 00:23:32,800
celebrating the victory of our 
Lord. 

370
00:23:32,800 --> 00:23:35,480
Then they come back and they 
loot the camp. 

371
00:23:35,800 --> 00:23:37,800
And this is of course one of the
great big things. 

372
00:23:37,800 --> 00:23:40,800
You gather the plunder of your 
enemy and you are blessed 

373
00:23:40,800 --> 00:23:44,200
overwhelmingly with all of the 
spoils of war that the 

374
00:23:44,200 --> 00:23:48,720
Israelites gained, not on their 
own behalf, but because the 

375
00:23:48,720 --> 00:23:51,440
champion was victorious for 
them. 

376
00:23:52,040 --> 00:24:00,120
And we too live a life of 
victory because our champion has

377
00:24:00,120 --> 00:24:03,240
won it for us. 
All too often we are trying to 

378
00:24:03,240 --> 00:24:08,760
fight for victory. 
We, my friends, fight from 

379
00:24:09,120 --> 00:24:13,080
victory. 
Christ has been victorious on 

380
00:24:13,080 --> 00:24:15,800
our behalf. 
Our champion has won. 

381
00:24:16,120 --> 00:24:20,880
And so it is incumbent upon us 
to celebrate that victory. 

382
00:24:20,960 --> 00:24:24,120
What would have been like if the
Israelites continued to cower in

383
00:24:24,120 --> 00:24:27,320
fear long after the Philistines 
had fled the field? 

384
00:24:28,280 --> 00:24:32,960
Why is it so often that we cower
and fear when we're confronted 

385
00:24:32,960 --> 00:24:35,640
by the brokenness of this world,
when we're confronted by the 

386
00:24:35,640 --> 00:24:39,680
brokenness of our own hearts? 
Why is it so much so that we do 

387
00:24:39,680 --> 00:24:45,080
not like the Israelites, rise up
and celebrate the victory and 

388
00:24:45,080 --> 00:24:47,160
live within the light of the 
victory. 

389
00:24:47,680 --> 00:24:53,400
Our champion has secured it for 
us, not is calling us along for 

390
00:24:53,400 --> 00:24:58,440
the ride, but is already is 
already sustained the victory on

391
00:24:58,440 --> 00:25:01,480
our behalf. 
This is what it means to be a 

392
00:25:01,480 --> 00:25:04,520
champion. 
This is what it means to be a 

393
00:25:04,520 --> 00:25:07,640
follower of Jesus Christ. 
We follow him. 

394
00:25:08,040 --> 00:25:11,320
Yes, of course we are seeking to
model our lives after him. 

395
00:25:11,560 --> 00:25:14,720
Yes, of course we seek to be 
faithful according to his call. 

396
00:25:14,880 --> 00:25:17,640
Yes, of course we want to be 
faithful like he is faithful. 

397
00:25:18,320 --> 00:25:23,320
But my friends, we are called to
live in the victory that he has 

398
00:25:23,320 --> 00:25:27,000
sustained, that he has already 
won for us. 

399
00:25:27,160 --> 00:25:32,160
That's what it means, that we 
have a champion that is not 

400
00:25:32,160 --> 00:25:36,440
fighting the battle, but has 
fought the battle and has won 

401
00:25:36,440 --> 00:25:42,760
the battle, and he's done so 
with the weapons of his Father 

402
00:25:42,760 --> 00:25:48,520
in heaven, God Himself. 
Stop trying to be like David. 

403
00:25:49,960 --> 00:25:55,160
Instead, look to David. 
Look to the descendant of David,

404
00:25:55,560 --> 00:25:59,840
the Greater David Jesus Christ, 
who was the champion on your 

405
00:25:59,840 --> 00:26:04,840
behalf. 
Realize that his weapons are the

406
00:26:04,840 --> 00:26:08,160
weapons that we should 
experience as well. 

407
00:26:08,400 --> 00:26:11,440
They are weapons that by all 
accounts look like weapons of 

408
00:26:11,440 --> 00:26:13,760
weakness. 
Nevertheless, they are the 

409
00:26:13,760 --> 00:26:18,040
victorious weapons. 
And then live your life in a 

410
00:26:18,040 --> 00:26:21,160
victory. 
Live your life in the victory 

411
00:26:21,160 --> 00:26:24,240
that the champion has already 
provided for you. 

412
00:26:25,560 --> 00:26:28,960
Nothing should model this so 
well as when we come to the 

413
00:26:28,960 --> 00:26:33,360
table, when we come to the table
of the Lord, this is where you 

414
00:26:33,360 --> 00:26:38,120
should see the champion who has 
fought for you. 

415
00:26:38,920 --> 00:26:43,760
This is where you should see the
weakness of the Champions 

416
00:26:43,760 --> 00:26:47,520
weapons in light of the Lord, in
light of this world's 

417
00:26:47,520 --> 00:26:50,680
brokenness. 
And this is where we should see 

418
00:26:50,680 --> 00:26:53,320
the fullness of the victory of 
our Lord.

