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My friends, the Word has spoken 
to us this morning. 

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Let us hear the word of the 
Lord. 

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And the Word became flesh and 
dwelt among us, and we have seen

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his glory, the glory as of the 
only Son from the Father, full 

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of grace and truth. 
From Isaiah 43 But now thus says

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Lord, he who created you, O 
Jacob, he who formed you, O 

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Israel, fear not, for I have 
redeemed you. 

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I have called you by name, and 
you are mine. 

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When you pass through the 
waters, I will be with you, and 

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through the rivers they will not
overwhelm you. 

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When you walk through the fire, 
you shall not be burned, and the

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flame shall not consume you. 
For I am the Lord your God, the 

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Holy One of Israel. 
I am your Savior and this is the

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word of the Lord. 
Thanks be to God. 

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Dear God, we do give you thanks 
and praise and ask once again 

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that you transform our lives 
through this word, change us, 

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mold us, shape us. 
We pray through Christ our Lord,

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we ask Amen. 
Please be seated. 

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If you would grab your Bibles 
wherever you happen to be 

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worshipping with us today. 
Grab your Bibles and flick them 

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are open. 
Probably best to be to Isaiah 

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43, the passage we'll be 
spending most of our time with 

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today, Isaiah chapter 43. 
I want you to have an idealized 

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picture of Christmas in your 
mind for a second and idealize a

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romantic picture of Christmas in
your mind. 

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I I freely understand that for a
lot of people Christmas is not 

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romantic for Christmas is not 
ideal. 

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It is a time of great chaos. 
Chaos shopping wise chaos family

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wise chaos lonely wise. 
I fully recognize this but for 

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purposes of this mental 
exercise, I want you to picture 

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for a second idealized or 
romanticized kind of a Christmas

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moment. 
So here's here's mine I'm 

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sitting on the couch wrapped in 
a nice warm blanket. 

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The family has gathered around. 
We're looking at the Christmas 

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tree, as beautiful as it is. 
I've got hot cocoa in my mind, 

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in my hand. 
Everything is warm, everything 

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is wonderful. 
It is a time of great comfort. 

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It's a time of great comfort for
me. 

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Now. 
Comfort and Christmas are 

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connected and they are connected
for a reason in our minds. 

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I think it's not simply because 
it's winter out or it's cold and

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therefore we get to be tucked in
or that it's a family holiday or

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something along those lines. 
But there's a connection, a 

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deeper connection between the 
comfort that we received from 

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God and Christmas, the coming of
Jesus Christ. 

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And we're going to look at that 
a little bit today. 

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Over the past couple weeks, we 
have been looking at this idea 

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of Emmanuel, God with us, and 
the gifts that we receive 

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because of Emmanuel being with 
us. 

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And this is carried forward in 
on 1/14. 

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The verse we opened with the 
Word became flesh and dwelt 

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among us. 
We have seen His glory, the 

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glory of us, the only Son of the
Father, full of grace and truth.

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A couple weeks ago we looked at 
the idea of dwelling. 

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What does it mean that God 
dwells with us? 

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And the impact of that word, 
it's not just a physical 

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description, it's actually a 
description of His desire and 

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His passion for us to dwell in 
our midst. 

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And last week we looked at the 
idea that God reveals himself 

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consistently through Jesus 
Christ and part of the gifts 

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that we receive because Christ 
came upon this earth. 

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Of course, the greatest one. 
And we're not trying to over 

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shadow that one. 
The greatest one is our 

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salvation and everything that 
the Lord has done on the cross. 

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And we will continue to be a 
community that emphasizes the 

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cross of Jesus Christ and the 
connection between Christ's 

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coming, his incarnation and his 
crucifixion and his 

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resurrection. 
But in the midst of that, there 

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are other gifts. 
There are other blessings that 

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we receive because God made it 
work this way. 

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And one of them is his revealing
that he reveals himself. 

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And we looked at that last week.
Today we're going to be looking 

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at this idea that God comforts 
us, the comforting work of the 

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Lord on our behalf. 
And we can see the importance of

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that in the text that Jerry read
for us. 

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If you have, if you remember in 
Second Corinthians chapter 1, 

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Paul writes, blessed be the God 
and Father of our Lord Jesus 

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Christ, the Father of mercies 
and the God of all comfort. 

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Listen, just the way in which 
Paul spills out of himself 

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trying to talk about comfort 
here, the God of all comfort who

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has comforted us in all of our 
afflictions so that we might 

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comfort those who have any 
affliction with the comfort that

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we ourselves have received. 
When we are comforted by God, 

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there's this constant comfort 
idea that is being poured 

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forward. 
And I need to clarify a little 

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bit because while it is 
comforting to think of God 

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comforting us, comfort in the 
Scriptures means so much more 

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than just putting his arm around
us and encouraging us 

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emotionally. 
That's I think overwhelmingly 

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what it means when I think of 
comfort, when I think, hey, 

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somebody comforted me or I want 
to comfort them in their 

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troubles. 
Overwhelmingly what I have in 

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mind is coming alongside them, 
putting my arm around them, 

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telling them of the good things 
of the Lord, encouraging them to

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some extent what my idea of 
comfort is to support them 

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emotionally, spiritually, 
etcetera. 

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There's, there's little that I 
can do beyond provide that 

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emotional support. 
But comfort in the scriptures 

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means something else. 
It's something deeper, something

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richer. 
The word comfort itself means to

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thoroughly strengthen something,
to thoroughly strengthen and to 

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empower and to enable. 
So when God comforts us, it's 

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not just that we are 
strengthened emotionally. 

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It's not just that we feel 
better about ourselves. 

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It's not just that we feel 
better about the things that are

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happening around us. 
Rather, God provides us the very

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thing that we need in the moment
of trial and difficulty, 

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whenever we are suffering, 
whenever we are dealing with at 

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that point in the game. 
Comfort from the Lord is exactly

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that strength and empowerment 
that we need to move forward. 

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That's the biblical picture of 
comfort. 

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Now, the necessity of comfort or
the reality of comfort comes for

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a lot of different ways. 
Probably the biggest 1 is this 

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notion of fear. 
We need comfort from God because

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of the reality of fear in our 
lives. 

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When I was in my late 20s, Kelly
and I took a 2 month long 

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mission trip over to Bulgaria. 
This was right as soon as the 

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very soon after the wall came 
down. 

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Bulgaria, you might know, was a 
communist country and it 

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suffered greatly under the 
pressures of communism at that 

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time and while we were over 
there in Bulgaria and spent that

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much time over there in 
Bulgaria, I have never seen a 

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more fearful society now. 
They were lovely people. 

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They were encouraging, they were
wonderful in so many ways. 

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It was a great summer for Kelly 
and I and for the mission team 

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that we were working with, and 
there was lots of beauty and 

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lots of wonder that I can talk 
about Bulgaria. 

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But there was a consistency of 
fear that was present in 

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everything we did. 
Now, some of it was very similar

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to what we had. 
They were afraid of death, they 

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were afraid of getting sick. 
They were afraid of their 

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families breaking down. 
They were afraid of the 

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struggles of of work and 
relationships, all the kind of 

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fears in which we'd associate 
with. 

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But on top of that, there was a 
fear that was inbred through 

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society. 
The communist government had 

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wrecked the economy in such a 
way that so many of those people

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had a daily fear of starvation, 
a daily an actual concern of not

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being able to eat that day. 
Be beyond that, the oppression 

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of the government, the political
oppression, was such that the 

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people feared their neighbors, 
They feared their friends. 

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To some extent, they even feared
their family members, and it was

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a society that was dominated by 
this fear. 

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Into that place we came, 
bringing the gospel message. 

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And so a number of us would sing
out. 

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We'd gather out on the street 
corner and we'd sing. 

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And in no time there be a 
gathering of people around. 

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They recognized right away that 
we were from the West. 

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They could pick it up from our 
clothing, fact that we had 

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colors, colors in our clothing, 
etcetera. 

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So there would no time be a 
gathering of people. 

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In my mind, there's hundreds and
thousands of people. 

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There were probably 50 or so 
every time we did this, but we 

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would be gathering together. 
It was the first opportunity I 

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had to preach the gospel in an 
open air setting like this. 

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And so I would do a gospel 
presentation, start at the 

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beginning and work my way up 
into the cross. 

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And of course, as I got to the 
high point, Christ's death on 

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the cross, I'm getting all 
emotion excited, thinking about 

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what the Lord has done for me. 
And I talk about Christ's death 

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and sacrifice, and it's 
wonderful and glorious. 

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And there's murmurs of yeah, 
yeah, OK. 

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And I think darn, you know, not 
very encouraging for an upcoming

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preacher, you know, has very 
little impact on the audience. 

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And then I thought, well, OK, 
just to wrap up the sermon, just

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to wrap up the gospel message. 
I will mention that Jesus Christ

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is coming again in the future to
save us from this world and the 

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struggles of this world that 
there is a heaven that is 

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coming. 
There is a second coming of the 

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Lord Jesus Christ. 
And the place went nuts every 

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time this happened. 
The place after a while, I got 

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used to it and would get we're 
wind up for it, but the place 

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went crazy. 
They were so ecstatic because 

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the antidote for fear is not 
courage. 

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The antidote for fear is hope. 
And into these lives that are 

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shattered by fear came this 
massive expression of God's hope

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that there was something else 
yet to come, that this wasn't 

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all that there was. 
But there is hope for something 

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greater, something better, 
something more wonderful yet to 

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come. 
And that was wrapped up in the 

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presence in the person of Jesus 
Christ and the blessing that 

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fell upon the Bulgarians from 
embracing and understanding that

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hope was overwhelming. 
We can see this so clearly in 

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our text. 
If you look in Isaiah 43 verse 

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one towards the end of the verse
one, it says fear not for I have

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redeemed you. 
Fear not, do not fear. 

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And we've talked about this 
before that do not fear is the 

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most repeated command in the 
Scriptures, Old and New 

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Testaments. 
It is not love the Lord your 

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God. 
It is not treat others well. 

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It is not praise God. 
It is do not fear. 

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Do not fear. 
The Lord says over and over 

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again, why? 
Because I have redeemed you, 

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there is a hope that is held out
for you, there is a future held 

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out for you, and it is that fear
that you are to put aside 

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because of the hope of our Lord 
Jesus Christ. 

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Jesus Christ. 
Emmanuel brings the comfort of 

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hope, and it has to bring the 
comfort of hope into our lives 

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as well. 
I worry that the ease with which

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most of us live our lives masks 
the fear that hope is the 

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antidote to, And consequently we
don't appreciate the incarnation

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of coming, the coming of Jesus 
Christ, because we have learned 

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to underplay and downplay the 
fear that is before us 

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consistently. 
But it's not just from fear that

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Christ's coming saves us or 
redeems us. 

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It is also this idea of 
obscurity or meaninglessness. 

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I can't be the only one. 
I suspect that this is a 

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universal concern for people. 
What's my purpose in life? 

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Why was? 
Why was I created? 

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What am I doing here upon this 
world? 

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It's one of the key central 
concepts of any worldview, 

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answering the question, Why am I
here? 

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What is this world all about? 
What's the meaning of life? 

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What is the meaning of life? 
Leo. 

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Toy Story. 
Tolstoy, the famous Russian 

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author, described 
meaninglessness this way. 

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He said it's like suddenly 
waking up, realizing that you're

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lost in the woods, and you know 
that you're lost. 

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And the panic comes upon you, 
and you start moving quickly 

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from one spot to the next, 
realizing that everywhere you 

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go, no matter how fast you move,
you're getting yourself more and

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more lost. 
But you can't stop yourself from

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continuing to move around. 
And so you have this aimless 

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panic, the jumping from one spot
to the next. 

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That's the emotions of 
meaninglessness. 

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That's the emotions that Christ 
claims to repair in our lives. 

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And so we have looking closely 
at verse one. 

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But now thus says the Lord, he 
who created you, O Jacob, he who

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formed you, O Israel, O Jacob 
and O Israel. 

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Just think of that in terms of 
the people of God. 

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He who created you, O people of 
God, he who formed you, O people

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of God. 
Realize this. 

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There's a slight nuance in in 
the biblical use of the word 

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created and formed. 
Created is the idea that we are 

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created out of nothing, that God
is the one who shaped us and 

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molded us. 
All that's true. 

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Formed is the direction is the 
the idea that you you're just 

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not made by God, but you are 
pointed in a certain direction. 

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And for each one of us, the 
comfort of the Lord, the comfort

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that comes through Jesus Christ,
is also a purpose. 

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It is a meaningfulness. 
We are told here that because 

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the Lord created us, because He 
fashioned us, because he molded 

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us, we have been created with a 
purpose. 

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We have been created with an 
intent. 

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We've been created. 
You have a goal in life. 

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You have a purpose for your 
existence. 

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This is not just a random. 
You are not a random collection 

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of things that just happened to 
come together that forms you 

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along the way. 
That is a ungodly understanding 

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00:14:39,240 --> 00:14:41,800
and ungodly and unbiblical 
understanding of the gospel 

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message. 
The gospel message holds that 

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each one of us have been shaped 
and molded by the Lord with a 

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purpose, with an intent, and 
with a goal in mind. 

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This is the comfort. 
This is is the strengthening the

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to be thoroughly strengthened by
the Lord that he provides 

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through Jesus Christ. 
Jesus Christ Emmanuel brings the

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comfort of purpose into our 
lives when there's a fear of 

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purposelessness or 
meaninglessness. 

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If you wonder why, the answer is
in Jesus Christ and the coming 

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of Christ alone. 
But that's not the only reason 

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why we need to look to Christ 
for comfort. 

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We also have the comfort from 
loneliness. 

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Now statistically, this is 
really easy to demonstrate in 

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the modern day America, the fact
that we are in a crisis of 

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loneliness. 
The statistics are horrific if 

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00:15:46,520 --> 00:15:49,800
you've ever seen them. 
Gallup just did a poll last year

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that found that 20% of adults, 
and please notice this is this 

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is adults, This is not kids or 
youth where you would think the 

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numbers would be worse. 
The 20% of adults daily have 

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feel a debilitating effect of 
loneliness daily. 

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That's one in five. 
Look around this room. 

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If we're statistically normal, 
one in five of us daily not just

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00:16:20,240 --> 00:16:26,240
a momentary expression of 
loneliness, but daily feel 

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00:16:26,240 --> 00:16:30,720
lonely in such a way that it 
affects the way in which they 

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live their lives. 
We know some of the social 

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impacts of this. 
We've seen the shootings and the

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mass casualty events and things 
like that, that it so frequently

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are traced back to isolation and
to loneliness. 

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00:16:45,920 --> 00:16:51,520
And you have that cultural 
expression, cultural reality. 

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In the midst of social media and
all the ways in which we're 

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supposed to leave so much more 
connected, we have this epidemic

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of loneliness that is attacking 
our society and undercutting our

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00:17:03,520 --> 00:17:08,079
world. 
And the solution to that is not 

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a technological solution. 
It's not even a sociological 

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solution. 
The solution to that is what it 

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always has been. 
It is the coming of our Lord 

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Jesus Christ. 
Take a look for instance, at the

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end of verse one. 
Fear not, for I have redeemed 

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00:17:24,440 --> 00:17:27,839
you. 
I have called you by name and 

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00:17:27,839 --> 00:17:31,560
you are mine. 
I have called you by name before

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00:17:31,560 --> 00:17:37,480
we look at that. 
Loneliness has physical health 

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00:17:37,480 --> 00:17:41,640
issues. 
This one study that I read this 

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00:17:41,640 --> 00:17:47,360
week said that it is more 
damaging to your health to be 

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chronically lonely than it is to
smoke 15 cigarettes a day. 

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00:17:53,840 --> 00:17:57,280
Now, I'm not a smoker. 
I there's not a lot of that in 

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my background. 
But by all accounts, 15 

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cigarettes a day is a lot of 
smoking, and we all know the 

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damaging effects of that. 
We all go kind of bonkers about 

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the dangers of smoking like 
that, and yet loneliness is 

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00:18:15,920 --> 00:18:19,640
worse. 
Chronic loneliness is worse than

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00:18:19,640 --> 00:18:22,840
smoking 15 cigarettes a day. 
So what do we do? 

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00:18:23,440 --> 00:18:25,960
The Lord here says fear not, for
I have redeemed you. 

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00:18:26,200 --> 00:18:29,400
I have called you by name. 
Now, this is the Lord 

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00:18:29,400 --> 00:18:31,560
identifying something. 
This is not the fact that the 

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00:18:31,560 --> 00:18:34,760
Lord knows each of us by name 
and can identify and can 

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00:18:34,760 --> 00:18:38,960
distinguish Joe from Sally and 
Henry and Bonnie and those kind 

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00:18:38,960 --> 00:18:40,840
of things. 
It's not that the Lord knows us 

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00:18:40,840 --> 00:18:42,840
by name. 
Like he has the intellectual 

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00:18:42,840 --> 00:18:45,680
capabilities of this. 
The name is your character. 

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00:18:46,400 --> 00:18:50,520
The name is, is the summary of 
who you are as a as an essence 

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00:18:50,520 --> 00:18:54,080
and as a person, not in today's 
use of the word name, but in the

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00:18:54,080 --> 00:18:57,480
biblical use. 
When when Isaiah says God knows 

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00:18:57,480 --> 00:19:00,800
us by name, he's not saying that
God has a great capability of 

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00:19:00,800 --> 00:19:04,160
distinguishing individuals from 
one another by by their name. 

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00:19:04,360 --> 00:19:07,280
What he's saying is that God 
knows who we are. 

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00:19:07,400 --> 00:19:11,160
He knows the essence of who we 
are, and yet he has called you 

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00:19:11,160 --> 00:19:14,520
by name. 
He knows you who you truly are. 

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00:19:14,680 --> 00:19:16,320
And there's that great ending of
that verse. 

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00:19:16,400 --> 00:19:22,480
Of course we are His. 
We belong to Him, we belong to 

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00:19:22,480 --> 00:19:25,960
Him. 
The coming of our Lord Jesus 

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00:19:25,960 --> 00:19:32,400
Christ, Emmanuel, brings the 
comfort of belonging, of 

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00:19:32,400 --> 00:19:38,000
acceptance. 
I said earlier that there's one 

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00:19:38,000 --> 00:19:41,760
in five of us that might suffer 
if we're statistically common, 

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00:19:42,320 --> 00:19:45,760
that one of five of us will 
might suffer from loneliness. 

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00:19:46,400 --> 00:19:51,680
Brothers and sisters, that 
cannot be in this fellowship. 

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00:19:52,800 --> 00:19:57,840
It cannot be. 
If we do that, we are absolutely

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00:19:57,840 --> 00:20:01,680
rejecting the essence of the 
gospel message. 

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00:20:02,720 --> 00:20:06,120
Realize that you might be 
sitting next to somebody that 

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00:20:06,120 --> 00:20:10,840
suffers from chronic loneliness 
and realize that this is not a 

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00:20:10,840 --> 00:20:13,800
sociological problem. 
It's not a personality problem. 

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00:20:13,960 --> 00:20:18,200
It is a gospel. 
Problem because of the coming of

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00:20:18,240 --> 00:20:23,920
Jesus Christ brings the comfort 
of belonging and acceptance into

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00:20:23,920 --> 00:20:28,160
our lives. 
But of course, when we talk 

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00:20:28,160 --> 00:20:32,400
about comfort, my guess is that 
for most of us, it's not a 

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00:20:32,400 --> 00:20:35,440
question of overriding fear. 
It's not a question of 

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00:20:35,440 --> 00:20:39,840
debilitating loneliness. 
It's not the crushing weight of 

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00:20:39,840 --> 00:20:43,000
meaninglessness. 
My guess is that for most of us,

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00:20:43,000 --> 00:20:47,760
it's just the everyday trials 
that we all go through, the 

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00:20:47,760 --> 00:20:51,800
difficulties of everyday life. 
Sure, some things are huge. 

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00:20:52,880 --> 00:20:55,760
Cancer in the family, breakdown 
of a marriage. 

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00:20:55,760 --> 00:20:57,560
We realize the difficulties of 
that. 

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00:20:57,720 --> 00:21:01,320
And frankly, most of us are 
somewhat good at leaning into 

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00:21:01,320 --> 00:21:04,000
the Lord when those difficult 
times come, when those 

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00:21:04,000 --> 00:21:07,000
overwhelming things happen, most
of us know that nothing more we 

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00:21:07,000 --> 00:21:09,080
can do but trust in the Lord 
Jesus Christ. 

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00:21:09,600 --> 00:21:13,120
But that's for the everyday, the
common when you're stuck in a 

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00:21:13,120 --> 00:21:18,080
snow bank, when you're late for 
work, when your kids are driving

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00:21:18,080 --> 00:21:21,880
you nuts, when you're fearful of
the family coming over, when 

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00:21:21,880 --> 00:21:25,680
you're struggling financially. 
The everyday aspects of life, 

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00:21:25,680 --> 00:21:30,520
the everyday trials of life. 
We want the comfort of what we 

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00:21:30,520 --> 00:21:32,360
want, the comfort of what we 
want. 

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00:21:32,360 --> 00:21:40,000
The comfort of hearing God say 
it's going to be OK, it's going 

353
00:21:40,000 --> 00:21:42,960
to be OK. 
I'm here for you. 

354
00:21:44,680 --> 00:21:49,480
I will never leave you. 
I will never forsake you. 

355
00:21:51,360 --> 00:21:56,280
Now, the problem is that a lot 
of our trials are brought on by 

356
00:21:56,280 --> 00:21:59,040
ourself. 
I lose my temper. 

357
00:21:59,360 --> 00:22:01,200
I say things that I shouldn't 
say. 

358
00:22:01,760 --> 00:22:03,840
I look at somebody the wrong 
way. 

359
00:22:04,080 --> 00:22:06,800
I act out in a way that I 
shouldn't do. 

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00:22:07,960 --> 00:22:11,120
And I think that excludes me 
from God's comfort. 

361
00:22:12,160 --> 00:22:16,960
It never does. 
Or we're the victim of something

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00:22:16,960 --> 00:22:20,160
random, this disease that just 
happens to hit us at this 

363
00:22:20,160 --> 00:22:22,520
particular moment. 
And what can you say? 

364
00:22:22,880 --> 00:22:26,040
Oh well, it's just no, that's 
never the case. 

365
00:22:26,800 --> 00:22:33,480
It is always the reality for us 
that our God brings the comfort 

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00:22:34,600 --> 00:22:39,240
of His assurance and confidence 
into our lives. 

367
00:22:39,920 --> 00:22:45,320
There is every moment that we 
are dealing with the everyday 

368
00:22:45,320 --> 00:22:48,320
struggles and trials of being a 
parent. 

369
00:22:48,600 --> 00:22:53,440
Being a mom overwhelmed with one
more dirty diaper, being a 

370
00:22:53,560 --> 00:22:57,960
father that needs the clean of 
the household up, the being a 

371
00:22:57,960 --> 00:23:00,760
breadwinner that can't make the 
payments. 

372
00:23:01,440 --> 00:23:06,160
All of our everyday struggles in
life are consistently covered 

373
00:23:06,400 --> 00:23:10,720
under the coming of our Lord 
Jesus Christ, where He says so 

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00:23:10,720 --> 00:23:16,440
clearly to us that He brings the
comfort of His assurance and His

375
00:23:16,440 --> 00:23:18,880
confidence. 
He will never leave you. 

376
00:23:19,400 --> 00:23:24,480
He will never forsake you. 
Yes, it will be OK. 

377
00:23:25,760 --> 00:23:31,760
It may not be OK in this world, 
but it will be OK and you will 

378
00:23:31,760 --> 00:23:35,120
see it and you will praise the 
Lord because of it. 

379
00:23:37,120 --> 00:23:41,760
Now we shouldn't miss the 
underlying point of all of this.

380
00:23:41,760 --> 00:23:43,600
By the way, did we look at the 
text where it said that? 

381
00:23:43,600 --> 00:23:46,720
Look at verse 2. 
When you pass through the 

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00:23:46,720 --> 00:23:51,640
waters, Not if, but when. 
When you pass through the 

383
00:23:51,640 --> 00:23:55,200
waters, what is God's answer? 
I will be with you. 

384
00:23:55,880 --> 00:23:58,480
When you pass through the 
rivers, they will not overwhelm 

385
00:23:58,480 --> 00:24:00,000
you. 
When you pass through the fire, 

386
00:24:00,160 --> 00:24:04,800
you shall not be burned. 
That is God's promise to every 

387
00:24:05,240 --> 00:24:11,040
one of us. 
God's presence brings the 

388
00:24:11,040 --> 00:24:14,920
comfort, the strengthening, the 
thorough strengthening that we 

389
00:24:14,920 --> 00:24:18,880
need in order to survive. 
And we should never be fooled 

390
00:24:19,040 --> 00:24:21,120
about the source of this 
comfort. 

391
00:24:21,320 --> 00:24:23,720
Look in verse 3, the source of 
discomfort. 

392
00:24:23,720 --> 00:24:28,960
Because you are such a lovable 
person, I am doing this no. 

393
00:24:30,120 --> 00:24:33,680
Because you belong to the right 
political party, I am doing 

394
00:24:33,680 --> 00:24:39,120
this. 
No, because your parents were in

395
00:24:39,120 --> 00:24:44,800
the right church, I am doing 
this, for I am the Lord your 

396
00:24:44,800 --> 00:24:50,120
God, the Holy One of Israel. 
I am your Savior. 

397
00:24:51,080 --> 00:24:54,720
Why does the Lord do all this? 
He does all this because of 

398
00:24:54,720 --> 00:24:59,120
Emmanuel, God with us, God 
coming to earth, being present 

399
00:24:59,120 --> 00:25:03,920
with us and blessing us with His
presence now and forevermore. 

400
00:25:04,000 --> 00:25:07,880
The presence that chases away 
the fear because it brings hope 

401
00:25:08,080 --> 00:25:11,280
into our lives. 
The presence that chases away 

402
00:25:11,560 --> 00:25:15,480
the meaninglessness because it 
reveals God's purpose in your 

403
00:25:15,480 --> 00:25:19,920
creation. 
The presence of God that chases 

404
00:25:19,920 --> 00:25:24,040
away the loneliness because you 
belong to Him. 

405
00:25:24,480 --> 00:25:26,840
He has called you as his own 
child. 

406
00:25:27,600 --> 00:25:31,760
And ultimately, that presence 
that chases away the struggles 

407
00:25:31,760 --> 00:25:36,400
of every trial because of the 
assurance that we belong to God,

408
00:25:36,720 --> 00:25:39,800
that we are, that he is with us 
now and forever. 

409
00:25:39,960 --> 00:25:45,200
Let's pray together. 
Lord God, we do thank you again 

410
00:25:45,200 --> 00:25:48,600
for blessing us with your 
presence, with the struggles in 

411
00:25:48,600 --> 00:25:52,840
which we go through daily, for 
the fears that overwhelm us at 

412
00:25:52,840 --> 00:25:56,160
times, for the loneliness that 
drags us down, for the 

413
00:25:56,160 --> 00:26:00,720
meaninglessness, the fear of 
meaninglessness, the concern 

414
00:26:00,720 --> 00:26:02,800
that we have for that and all 
things. 

415
00:26:03,480 --> 00:26:07,160
Lord, in all of these ways and 
in so much more, we love the 

416
00:26:07,160 --> 00:26:10,680
comfort that you bring, the 
thorough strengthening that we 

417
00:26:10,680 --> 00:26:15,120
need to continue on in our way, 
serving and and honoring you and

418
00:26:15,120 --> 00:26:18,800
pleasing you in all that we do. 
Lord, we pray that you would 

419
00:26:18,800 --> 00:26:21,800
hear us now as we pray the way 
that our Lord taught us to pray.

420
00:26:22,280 --> 00:26:26,760
Our Father who aren't in heaven,
hallowed be thy name, thy 

421
00:26:26,760 --> 00:26:31,160
Kingdom come, Thy will be done 
on earth as it is in heaven. 

422
00:26:31,640 --> 00:26:35,600
Give us this day Our Daily 
Bread, and forgive us our debts,

423
00:26:35,800 --> 00:26:40,160
as we forgive our debtors, and 
lead us not in temptation, but 

424
00:26:40,160 --> 00:26:43,560
deliver us from evil. 
For thine is the Kingdom and the

425
00:26:43,560 --> 00:26:46,800
power and the glory forever. 
Amen.

