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Morning, my friends. 
OK, how about this? 

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The Lord desires to speak with 
you this morning. 

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Think about that. 
The Lord desires to speak with 

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you this morning. 
So if I'm right, there's we get 

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the picture of God up in heaven 
at this point and he's sitting 

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there thinking, I know what Brad
needs today. 

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I know what Kelly needs today. 
I know what Jill needs today. 

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I know what Henry needs today. 
Psalm 100 Make a joyful noise to

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the Lord all the earth. 
Serve the Lord with gladness, 

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and come into His presence with 
singing. 

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Know that the Lord He is God. 
It is He who has made us, and we

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are His. 
We are His people in the sheep 

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of His pasture. 
Enter His gates with 

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Thanksgiving, and His courts 
with praise. 

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Give thanks to Him and bless His
name, for the Lord is good and 

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His steadfast love endorse 
forever and His faithfulness to 

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all generations. 
This is the word of the Lord. 

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Thanks be to God. 
The grass Withers of flowers 

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fade, but the word of our Lord 
stands forever. 

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Let's pray together. 
Gracious Lord, grant to us a 

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wisdom and understanding to know
this word and to live this word 

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now and forevermore. 
We pray through Christ our Lord.

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We ask. 
Amen. 

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Please be seated and if you 
would grab your Bibles term to 

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Psalm 100 should be easy to find
right smack in the middle of 

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your Bible across the board. 
Today, one of the things that I 

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want to do is I want to make 
sure that I recognize the 

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connection between what we are 
and what we do, what we are and 

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what we do. 
Pretty straightforward. 

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This is a screwdriver and it was
created to drive screws. 

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It's fulfills its purpose when 
it drives screws. 

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Now it's nice and helpful to 
know that it's a screwdriver, 

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but that's of less importance 
then recognizing what it does, 

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that it drives screws. 
A hammer is created in order to 

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hammer nails, a razor is created
to shave, etcetera, etcetera. 

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So it's always helpful to know 
not just what something is, but 

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remember that it's connected to 
what it does. 

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What it is is important, but 
what it does is also important 

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across the board. 
One of the great joys that I had

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raising kids for so long was 
teaching them different things. 

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And we'd take them places. 
I'd show them certain things or 

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working around the house, 
demonstrate certain stuff, you 

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know, hey, these are brake pads.
And but I just wouldn't say, 

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look, this is a dishwasher and 
say this is what it does. 

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These are what brake pads do. 
This is what a wrench is. 

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This is called a wrench. 
And this is what it does. 

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So there's always a connection. 
All right, So why am I 

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emphasizing this? 
I'm trying to avoid a problem 

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that the sermon series, our 
current sermon series could 

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potentially lead us to. 
And that is the idea that what 

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we're doing is we're talking 
about what Hebburn is. 

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We're, we're trying to describe 
what Heburn is or what Heburn 

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should be or what we aspire to 
be or, or, or our desire for 

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Hebron, etcetera, or something 
along those lines. 

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I'm trying to articulate what 
Hebron is, what we are as a 

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church. 
And I don't want there ever this

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ever to become something that's 
intellectual or something that, 

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OK, now that we know what Hebron
is and we're we've fulfilled the

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task in which we're after. 
Because the point is to know 

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what we are so that it impacts 
what we do. 

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Just like there's a connection 
between this being a screwdriver

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and its intended purpose to draw
us drive screws. 

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So it is that there's a purpose 
between Hebron Church, what we 

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are, what we think of ourselves 
as being, and then what we are 

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intended to do. 
So when we talk about what we 

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are, a couple of weeks ago we 
started a sermon series. 

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And the emphasis is around 
characteristics or traits that 

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kind of describe who we are as a
church or again, who we aspire 

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to be. 
And we've used the catch phrase 

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or a little descriptive force 
here. 

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Hebron is a biblically based, 
Christ centered community of 

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disciples, a Reformed 
classically evangelical church 

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in the Presbyterian tradition, 
worshipping, growing and serving

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Christ in the East Hills of 
Pittsburgh. 

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OK, now it's easy from that 
description to see that we've 

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got a lot of identifications 
terminology in there. 

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And couple weeks ago we looked 
at what we mean when we say 

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we're biblically based. 
Last week we looked at what we 

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mean by the fact that we are 
Christ centered. 

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And if you were missing either 
of those weeks, we can easily 

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catch you up on what we mean by 
that and why those things are so

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central to our self 
identification. 

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But they're important not simply
for telling us who we are, but 

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leading us to an understanding 
of what we do. 

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What does the church do? 
Well, also in that statement you

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might recognize that there's 
that phrase that we are 

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worshipping, growing and serving
Christ, that we're worshipping, 

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that we are growing together and
we are serving Christ. 

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This is the outcome of what it 
means that we are biblically 

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based, that we are Christ 
centered, and then as we look at

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in future weeks, that we are 
classically Reformed and 

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evangelical and Presbyterian in 
our understanding. 

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These are not catch phrases. 
Rather they lead us to a self 

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description of what we do as a 
as an effect of all of those 

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characteristics. 
We worship, we grow, and we 

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serve. 
If you've been around our 

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fellowship for some period of 
time, you might recognize in 

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that catch phrase in which we've
been using for a while here to 

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define these characteristics. 
Worship +2 and that worship +2, 

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Worship plus service plus 
nurture or growth, that worship 

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+2 is something that we've 
talked about for a lot of what 

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we want every member of the 
congregation to be involved in. 

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If you're heavily involved in 
heaven, what's it going to look 

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like for you? 
Well, you are going to be 

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involved in worship. 
You are going to be involved in 

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a growth activity and A and a 
growing in your knowledge and 

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understanding of the Lord and 
you're going to be involved in 

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service. 
And if you're not involved in 

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one of those 3 levels, then it's
up to the rest of us to make 

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sure that we are encouraging 
you, that we are providing you 

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the opportunities, that we're 
doing all that we can to ensure 

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that that's a possibility. 
Because that is a natural 

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outgrowth. 
Just like the purpose of a 

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screwdriver is to drive screws. 
So the purpose of a biblically 

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based church, a Christ centered 
church, a Reformed classically 

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evangelical Presbyterian Church,
is to lead its people in worship

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and growth in our knowledge and 
understanding of the Lord and on

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our service with one another. 
Now let me step back here for a 

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second and make an incredibly 
important point. 

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There is a lot that defines the 
role in the task and the purpose

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of a church. 
If we were to ask that question,

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that's not the question that 
we're asking in this sermon 

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series. 
But if we were to ask the 

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question, what is the purpose of
a church, or what should a 

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church be or what's what should 
a church be doing, we come up 

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with some incredibly important 
points. 

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We are, by God's command, the 
light of this world. 

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God, Christ himself declares his
followers are going to be the 

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light of the world. 
Well, what does that mean? 

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It certainly means, if nothing 
else, the proclamation of the 

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truth. 
It is the responsibility of the 

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Church of Jesus Christ to hold 
forth into the darkness of this 

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world the light of Jesus Christ,
the truth of Jesus Christ. 

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We are failing our 
responsibilities if we do not do

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that well, we are called the 
holy body of Christ, the holy, 

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the set apart body of Christ. 
That's what the church is called

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and identified as well. 
What does that mean? 

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It certainly means that we have 
to model for the world a 

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holiness, that we have to model 
to the world a righteousness, 

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not just any righteousness, not 
any holiness, but Christ's own 

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holiness, Christ's own 
righteousness. 

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That means that we have to be 
men and women of character, that

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this church has to be an 
institution of character that 

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reflects Christ's own 
righteousness. 

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We need to, and we have to above
all else, be a body of Christ 

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that demonstrates to the world 
that core gospel message and 

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identity of forgiveness and 
grace. 

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How do we treat our enemies? 
How do we treat those whom we 

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disagree with? 
How do we treat those who wrong 

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us? 
If we are failing to identify 

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ourselves as a community, 
realize this, that there is 

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nowhere else in God's created 
design where there is an 

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institution that is designed 
basically around simply showing 

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the world forgiveness and grace.
We've got that core gospel 

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message that out of His 
forgiveness and grace, you too 

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can live forever in His 
presence. 

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And yet how are they supposed to
know what that forgiveness and 

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grace looks like if not for the 
purpose and the function of the 

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church? 
The church has that incredibly 

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important role of witnessing and
testifying to the world about 

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the gospel message, 
communicating that gospel 

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message to all those who are 
come within its orbit. 

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All of these things are 
responsibilities of the church. 

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So when I highlight worship and 
all and and growth and service, 

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I'm not identifying them as the 
only in things that the church 

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is supposed to do. 
The church is greater and has 

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greater responsibilities than 
just worship, nurture, and 

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service. 
But it certainly can't have 

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less. 
It certainly can't have less 

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than that. 
We can't do less as a body of 

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Christ and worship, grow 
together and serve together. 

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And my intention is if we do 
those things well, they 

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encapsulate so much of the other
responsibilities of the church 

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across the board. 
So what does it mean for us to 

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be a church that worships? 
What does it mean to be a church

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that grows in our knowledge and 
our understanding of the Lord? 

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What does it mean for us to be a
church that serves and ministers

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to Jesus Christ? 
Well, let's take a look for a 

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second at worship. 
Worship is that central 

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characteristic, that central 
core that draws us together as a

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people. 
Now it is popular and it has 

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been popular in days past to 
identify Christians that are 

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Christians outside of them, 
separated from a community of 

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faith that are separated from 
that worship experience. 

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And oh, they worship by golfing 
on a Sunday morning, or they 

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worship by walking through the 
woods, or they have an 

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experience with God's presence 
and, and while they're sleeping 

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or something along those lines, 
their eyes are closed. 

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And that's an worship 
experience. 

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And by God's grace in the 
Scriptures, we see that every 

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aspect of our life, everything 
we do is worship. 

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But when we talk about the 
purpose of the church, the 

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natural outcome of a church, if 
a church is biblically based, if

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a church is Christ centered, if 
it is all these characteristics,

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then it will be a community that
worships. 

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We are highlighting an entirely 
different characteristic, a 

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character trait that the 
Scriptures make crystal clear 

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that if you're a follower of 
Jesus Christ, you will be drawn 

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to corporate worship. 
You will be a part of corporate 

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worship. 
Corporate worship will be a 

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priority for you, not something 
that you do every once in a 

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while, not something that crops 
up, but it will be a priority 

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for you in all that you do. 
Take a look at our text here, 

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for example. 
But wait, before we look at 

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that, what does worship entail? 
Most of us have haven't thought 

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through worship. 
Well, worship is that thing 

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where you come and you sit and 
you get preached to and you hear

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some songs. 
Perhaps you sing some of the 

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songs and perhaps you'll listen 
a little bit while Jerry prays. 

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But most of us haven't thought 
through the nature of worship. 

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Scripture is crystal clear about
worship. 

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It identifies some positive 
character traits, but it also 

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highlights some negative things.
One of the things that is not 

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worship in Scripture is a rote, 
mindless action that you do and 

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you claim it for God. 
It is not worship when you go 

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through the motions. 
It is not worship when you 

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simply are present but not 
participating. 

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Worship is a full body 
encompassing thing. 

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One of the things in which we're
going to try to distinguish here

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is, is the head, the heart and 
our hands, what we think, how we

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feel and what we do. 
And worship is an 

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all-encompassing experience that
grabs every part of who we are 

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and demands that we put that 
before the Lord and that that is

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our connection before God 
himself. 

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I went to a Pirates game couple 
of months ago and the Pirates 

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were actually in a winning 
streak at that point in the game

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and so the stadium was fuller 
than than what is possible. 

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And I'm watching the team and 
I'm slightly annoyed at how the 

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team is playing because they're 
playing like they play 

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sometimes. 
And so I'm slightly annoyed by 

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them, etcetera. 
And we have a couple of guys 

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that have had a little bit too 
much to drink. 

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And so they start the wave. 
You know, if you don't know what

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the way, you know, everybody 
here stands up and everybody. 

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And so they all stand up and I 
am grumpy because I'm watching 

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the team and these guys are 
having all kinds of bear. 

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And so everybody around me is 
way, you know, whenever it comes

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up and I'm going and I'm just 
and I'm not. 

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And here's the thing. 
That's not worship. 

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Worship is not being present. 
Worship is giving of yourself 

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completely and totally to that 
which is happening around you. 

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Take a look at the text for a 
second verse one, make a joyful 

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00:13:42,440 --> 00:13:44,960
noise to the Lord all the earth.
First off, make that's a 

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command. 
This is not a request from the 

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Lord. 
This is a command of the God. 

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This is a command that he 
communicates. 

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It's a plural command. 
And so this is not where he's 

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saying to each of you 
individually, hey, I want you to

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make a joyful noise. 
I want you to make a joyful 

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noise. 
I want you to He's talking to 

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the community and he's saying 
make a joyful noise unto the 

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Lord. 
Now, what kind of a joyful noise

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are we talking about? 
OK, we might naturally associate

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this with singing, and sorry 
Brendan about this, but there's 

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nothing magical about singing. 
Singing is simply an opportunity

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for us to make a joyful noise. 
It is an opportunity for us to 

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engage with the Lord, not 
through a ritual way, but 

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actually in a way that engages 
all that we have and all that we

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00:14:27,640 --> 00:14:30,640
are, every aspect of who we are.
When we're saying a joyful 

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00:14:30,640 --> 00:14:32,960
noise, we are talking about 
coming into the Lord. 

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00:14:33,120 --> 00:14:36,400
And here's a picture. 
Imagine walking into a room and 

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there's your favorite select 
celebrity. 

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00:14:37,800 --> 00:14:40,840
I don't know who that is. 
Imagine your favorite celebrity.

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OK, now you want to be cool. 
So you don't want to drool. 

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00:14:45,440 --> 00:14:48,120
You know, you don't want to, you
want to be, you want to be cool 

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00:14:48,120 --> 00:14:49,600
about it. 
So you kind of play it off a 

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little bit. 
But if you're not excited, if 

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00:14:52,520 --> 00:14:55,200
you're not looking out of the 
side of your eye all the time at

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00:14:55,200 --> 00:14:58,160
your favorite celebrity, if you 
don't go up and say something to

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00:14:58,160 --> 00:15:01,000
them, if you don't cheer and 
clap when they walk in the room,

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00:15:01,200 --> 00:15:06,400
what are you doing? 
And our Lord is not a favorite 

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00:15:06,400 --> 00:15:10,000
celebrity. 
Our Lord is everything your 

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00:15:10,000 --> 00:15:14,360
favorite celebrity is. 
Time's the gazillion. 

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00:15:15,480 --> 00:15:18,000
And the Lord is present in this 
place. 

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00:15:18,240 --> 00:15:22,120
It is utterly impossible for 
you, by the scriptural 

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00:15:22,120 --> 00:15:25,240
understanding, not to make a 
joyful noise. 

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00:15:25,720 --> 00:15:27,120
Again, I don't know what that 
is. 

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00:15:27,120 --> 00:15:29,640
And that doesn't invite all of 
us to, you know, scream or 

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00:15:29,640 --> 00:15:32,960
holler or something like that. 
But it it's the screaming and 

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00:15:32,960 --> 00:15:35,120
hollering. 
The imagery of the screaming in 

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00:15:35,120 --> 00:15:39,200
the holler is an image of us 
being drawn into God's holy 

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00:15:39,200 --> 00:15:43,720
presence and we see Him who He 
truly is and we then express 

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00:15:43,720 --> 00:15:45,360
ourselves. 
This is something, if you have 

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00:15:45,600 --> 00:15:48,600
your Bible open to you, you can 
look quickly through the Psalm. 

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00:15:48,920 --> 00:15:53,280
There's 5 verses here. 
There's 6 exclamation points. 

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00:15:54,040 --> 00:15:56,360
Those exclamation points are 
there for a reason. 

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00:15:56,840 --> 00:15:59,600
It's so you don't read this as 
make a joyful noise to the Lord.

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00:15:59,600 --> 00:16:01,640
All the earth serve the Lord 
with gladness, coming to his 

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00:16:01,640 --> 00:16:05,200
presence and saying, but so that
you say it like the reality that

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00:16:05,200 --> 00:16:08,880
it is, Make a joyful noise unto 
the Lord, all the earth. 

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00:16:09,120 --> 00:16:12,720
Now you're making a joyful noise
to the Lord. 

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00:16:13,440 --> 00:16:17,000
The Lord is the object and the 
focus of that joyful noise. 

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00:16:17,000 --> 00:16:20,000
That's what's so wonderful about
how Brendan has brought us 

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00:16:20,000 --> 00:16:22,880
through worship here this 
morning, focusing our attention.

295
00:16:22,880 --> 00:16:26,640
The focus of our focus of our 
attention here in worship is not

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00:16:26,640 --> 00:16:29,720
in singing. 
It's not in the beat, it's not 

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00:16:29,720 --> 00:16:31,720
in the music. 
It's upon the Lord. 

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00:16:31,720 --> 00:16:34,800
All of those other things are 
intended to draw us into His 

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00:16:34,800 --> 00:16:38,680
presence. 
Trust me on this, it is 

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00:16:39,200 --> 00:16:43,280
consistently on the minds of the
staff that you pay here at this 

301
00:16:43,280 --> 00:16:48,280
church to seek to guide you in a
healthy, worth it worship that 

302
00:16:48,280 --> 00:16:52,720
we are not falling into some 
kind of a rote mundane process 

303
00:16:53,160 --> 00:16:58,680
that where you will get lost. 
But every week consistently in 

304
00:16:58,680 --> 00:17:03,160
our hearts is a desire to 
fashion a worship service that 

305
00:17:03,160 --> 00:17:06,640
is going to engage you fully and
completely, every part of who 

306
00:17:06,640 --> 00:17:10,400
you are. 
Because worship is essential to 

307
00:17:10,400 --> 00:17:13,760
a biblically based Christ 
centered church. 

308
00:17:14,000 --> 00:17:17,760
And if that's what heaven 
desires to be, then every aspect

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00:17:17,760 --> 00:17:21,720
of our worship is going to be in
such a way that draws you in to 

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00:17:21,720 --> 00:17:24,040
fully engage you so that you're 
just can't. 

311
00:17:24,040 --> 00:17:27,400
So that you can't be a person 
that just sits there and 

312
00:17:27,400 --> 00:17:31,400
grumbles as the wave goes by, 
but that you're caught into it. 

313
00:17:31,680 --> 00:17:35,480
This is an essential part of 
what it means for us to be a 

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00:17:35,480 --> 00:17:39,080
worship service together. 
Make a joyful noise to the Lord.

315
00:17:39,920 --> 00:17:46,080
All the earth, all the earth, 
there is nothing in all of 

316
00:17:46,080 --> 00:17:50,000
creation that is separated from 
this come into his presence with

317
00:17:50,000 --> 00:17:52,800
singing. 
Why are we supposed to come into

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00:17:52,880 --> 00:17:56,640
we are coming worship is coming 
into the very presence of God. 

319
00:17:56,840 --> 00:18:00,000
Now you have the unfortunate 
reality of looking most of the 

320
00:18:00,080 --> 00:18:03,160
of your worship time at me, or 
if not me at Brendan. 

321
00:18:04,400 --> 00:18:10,520
And so we take an outsized view 
in your mind, and we simply 

322
00:18:10,520 --> 00:18:12,840
don't have a better way, or we 
haven't come up with a better 

323
00:18:12,840 --> 00:18:15,280
way at this point to do this 
kind of thing. 

324
00:18:15,640 --> 00:18:19,280
But the idea is not to see me. 
Do you remember the old time 

325
00:18:19,280 --> 00:18:22,600
where they used to wear a robe? 
The preacher used to wear a 

326
00:18:22,600 --> 00:18:25,600
black robe, and the imagery of 
the black robe is so that it 

327
00:18:25,600 --> 00:18:28,640
would hide the man. 
Obviously there's a guy under, 

328
00:18:28,640 --> 00:18:30,960
you know, this isn't the Wizard 
of Oz who's behind the curtain, 

329
00:18:31,160 --> 00:18:32,800
but you know, you would hide the
man. 

330
00:18:33,000 --> 00:18:36,520
And so that you wouldn't be 
focused on my shirt or my coat 

331
00:18:36,520 --> 00:18:39,280
or my tie. 
I don't have a tie today, those 

332
00:18:39,280 --> 00:18:41,160
kind of things. 
But that you would see through 

333
00:18:41,160 --> 00:18:44,520
the man and you would see the 
Lord that is behind. 

334
00:18:45,120 --> 00:18:46,720
That is the goal. 
That's the purpose. 

335
00:18:46,720 --> 00:18:50,320
That's why the choir wears robes
up at the up at the big house. 

336
00:18:50,320 --> 00:18:53,920
That's why we try to do these 
kind of things so that we are 

337
00:18:53,920 --> 00:18:58,240
not the focus, but that you have
an opportunity to focus here 

338
00:18:58,360 --> 00:19:01,200
completely and totally upon the 
Lord himself. 

339
00:19:01,640 --> 00:19:06,400
Worship should be a natural 
outcome, has to be a natural 

340
00:19:06,400 --> 00:19:11,120
outcome of a church that is 
committed to biblically based 

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00:19:11,640 --> 00:19:15,040
Christ centered. 
Now what does this mean for each

342
00:19:15,040 --> 00:19:17,800
of you? 
For each of you, What it does is

343
00:19:17,800 --> 00:19:23,240
it causes you to be evaluative 
about this church community and 

344
00:19:23,240 --> 00:19:25,120
encouraging of this church 
community. 

345
00:19:25,240 --> 00:19:28,080
When we bring you into God's 
presence faithfully during 

346
00:19:28,080 --> 00:19:30,480
worship, tell somebody about 
that. 

347
00:19:31,120 --> 00:19:35,160
When we fail to do that, tell 
somebody about that. 

348
00:19:35,800 --> 00:19:38,400
What are you praying when you 
pray for Hebron Church? 

349
00:19:38,640 --> 00:19:42,480
What possibly could you pray 
more for us than the, the, the, 

350
00:19:42,480 --> 00:19:46,400
the worship here would be drawn 
into God's presence with a 

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00:19:46,400 --> 00:19:50,760
joyful noise, whatever that 
looks like, whatever that 

352
00:19:50,760 --> 00:19:53,760
entails. 
And not just for us as a 

353
00:19:53,760 --> 00:19:57,480
community, but we are made-up of
individuals. 

354
00:19:58,920 --> 00:20:03,600
How can you put yourself in the 
right position to come into his 

355
00:20:03,600 --> 00:20:07,040
presence? 
With six exclamation points. 

356
00:20:07,840 --> 00:20:11,160
And I know a number of you and I
know how you don't come into 

357
00:20:11,160 --> 00:20:13,760
this worship service with a 
bunch of exclamation points 

358
00:20:14,640 --> 00:20:17,200
because you fought with your 
kids on the drive in. 

359
00:20:17,760 --> 00:20:20,120
Because you skipped lunch or 
breakfast. 

360
00:20:20,120 --> 00:20:23,000
Sorry. 
Because you've got other things 

361
00:20:23,000 --> 00:20:24,880
on your mind. 
Because of all these things. 

362
00:20:25,200 --> 00:20:28,920
Because you spent too long. 
Perhaps to come into the Lord's 

363
00:20:28,920 --> 00:20:32,360
presence with singing every 
Sunday means that you need to 

364
00:20:32,360 --> 00:20:34,200
change your Saturday night 
events. 

365
00:20:35,000 --> 00:20:37,080
Maybe Saturday night can't be 
your night out. 

366
00:20:37,680 --> 00:20:41,320
Friday night is your night out. 
Maybe Saturday you say to 

367
00:20:41,320 --> 00:20:45,120
yourself and to your family, I'm
sorry we're all together at 9:00

368
00:20:45,120 --> 00:20:48,720
because we have to go to bed. 
Because tomorrow morning is that

369
00:20:48,720 --> 00:20:53,440
moment where we come into Lord's
presence with joy, making a 

370
00:20:53,440 --> 00:20:58,440
joyful noise. 
The church is created to 

371
00:20:58,440 --> 00:21:01,320
worship. 
We are created to do it and to 

372
00:21:01,320 --> 00:21:03,040
do it well. 
But that's not all. 

373
00:21:03,040 --> 00:21:07,240
We're also created to grow and 
to in our knowledge and our 

374
00:21:07,240 --> 00:21:09,960
understanding of the Lord, in 
our knowledge and understanding 

375
00:21:09,960 --> 00:21:12,200
of God. 
It is inherent in the church or 

376
00:21:12,200 --> 00:21:13,960
built into the very essence of 
the church. 

377
00:21:14,160 --> 00:21:16,880
Just like a screwdriver who's 
got a purpose of driving a 

378
00:21:16,880 --> 00:21:20,680
screw, so a church has got a 
purpose of leading people into a

379
00:21:20,680 --> 00:21:22,560
knowledge and understanding of 
Jesus Christ. 

380
00:21:22,720 --> 00:21:25,800
It is why so much of the 
programs of our church are built

381
00:21:25,800 --> 00:21:29,360
around not so much all of our 
programs over the church. 

382
00:21:29,560 --> 00:21:33,280
Everything we do, including 
worship, has this educational 

383
00:21:33,280 --> 00:21:35,840
component. 
Now let's stop for a second and 

384
00:21:35,840 --> 00:21:39,400
realize that there's no test to 
get into heaven. 

385
00:21:41,000 --> 00:21:43,840
Being a Christian is not a 
measure of our understanding. 

386
00:21:43,920 --> 00:21:45,440
It's not a measure of your 
knowledge. 

387
00:21:45,440 --> 00:21:47,320
You don't have to know certain 
doctrines. 

388
00:21:47,320 --> 00:21:49,880
You don't have to be able to 
articulate certain things. 

389
00:21:50,120 --> 00:21:53,640
None of that is true. 
But my friends, if you're in 

390
00:21:53,640 --> 00:22:00,400
love with Jesus, if you're in 
love with your God, how can you 

391
00:22:00,400 --> 00:22:04,800
not want to understand him more?
How can you not want to know him

392
00:22:04,800 --> 00:22:08,720
more clearly? 
He is he is this one that you 

393
00:22:08,720 --> 00:22:14,800
are Identify the most intimate 
part of your life with the most 

394
00:22:14,800 --> 00:22:17,320
important part of your life. 
Most of us will acknowledge 

395
00:22:17,320 --> 00:22:19,560
that. 
Then how can you not be driven 

396
00:22:19,560 --> 00:22:24,160
consistently to know him more 
and to understand him more? 

397
00:22:24,640 --> 00:22:29,120
Look at verse 3 for a second in 
our in our hymn, sorry, in our 

398
00:22:29,120 --> 00:22:33,240
Psalm, Psalm 100, verse 3, know 
that the Lord, he is God. 

399
00:22:33,240 --> 00:22:35,160
It is he who made us and we are 
his. 

400
00:22:35,360 --> 00:22:37,320
We are his people in the sheep 
of his pasture. 

401
00:22:37,320 --> 00:22:41,920
Once again, that opening line. 
Know this, this is a communal 

402
00:22:41,920 --> 00:22:43,840
thing. 
This is knowledge given for the 

403
00:22:43,840 --> 00:22:47,040
group as a whole, a command 
given to the group as a whole, 

404
00:22:47,400 --> 00:22:50,960
and it is a command. 
Know this, know the Lord. 

405
00:22:51,200 --> 00:22:55,840
What are we supposed to know? 
That the Lord, he is God first. 

406
00:22:56,320 --> 00:23:00,920
Secondly, that he made us third.
That we are his fourth, That we 

407
00:23:00,920 --> 00:23:03,240
are his people 5th. 
That we are his sheep. 

408
00:23:03,240 --> 00:23:05,960
As his pastor. 
Now, I maintain this. 

409
00:23:05,960 --> 00:23:08,880
I can't build this out right 
now, but think about how easy it

410
00:23:08,880 --> 00:23:12,360
would be to have a sermon that 
would be predicated simply upon 

411
00:23:12,360 --> 00:23:14,920
this. 
What is the content of our 

412
00:23:14,920 --> 00:23:16,360
knowledge? 
What are what are we trying to 

413
00:23:16,360 --> 00:23:18,560
communicate to people? 
Of course, we want to 

414
00:23:18,560 --> 00:23:21,400
communicate the realities of the
Trinity. 

415
00:23:21,400 --> 00:23:24,440
We want to communicate the 
beauty of the of the Scriptures.

416
00:23:24,440 --> 00:23:27,480
We want to communicate the depth
of our understanding of the 

417
00:23:27,480 --> 00:23:28,920
nature of God and all those kind
of things. 

418
00:23:29,160 --> 00:23:31,720
Everything is subsumed under 
those five points. 

419
00:23:32,480 --> 00:23:34,240
Everything is covered under this
idea. 

420
00:23:34,240 --> 00:23:39,480
Know the Lord that he's God. 
Know about Christ and who he is.

421
00:23:39,640 --> 00:23:43,360
Be overwhelmed by the presence 
of the Lord in your life. 

422
00:23:43,360 --> 00:23:46,680
Know that he is God. 
Know that we are made by Him. 

423
00:23:47,360 --> 00:23:50,120
You can't. 
John Calvin, famous theologian 

424
00:23:50,840 --> 00:23:54,640
argued that you can't have 
knowledge of God that doesn't 

425
00:23:54,640 --> 00:23:58,560
arise equally out of knowledge 
of self, of the person. 

426
00:23:59,040 --> 00:24:03,200
Because the more we see God for 
who he is, the more clearly 

427
00:24:03,200 --> 00:24:05,720
we'll see ourselves. 
The more we understand about 

428
00:24:05,720 --> 00:24:08,840
ourselves, the more we clearly 
understand God. 

429
00:24:09,040 --> 00:24:11,160
Know that he made us. 
We. 

430
00:24:11,320 --> 00:24:15,440
He is the Creator and we are the
creature, and that means 

431
00:24:15,440 --> 00:24:19,120
something and that we are His. 
We belong to Him. 

432
00:24:19,400 --> 00:24:21,720
Do you know what it's like 
living in this world of 

433
00:24:21,720 --> 00:24:25,040
brokenness and sorrow and sin 
and separation and loneliness 

434
00:24:25,040 --> 00:24:29,000
and despair? 
Know this, my friends, that you 

435
00:24:29,000 --> 00:24:31,080
are His. 
OK. 

436
00:24:31,080 --> 00:24:33,120
What does it mean that we are 
owned by Him? 

437
00:24:33,120 --> 00:24:37,240
I have coin collection and stuff
like that and, you know, cars, 

438
00:24:37,240 --> 00:24:40,520
you know. 
No, we are His people, OK? 

439
00:24:40,520 --> 00:24:42,080
We're His people. 
It doesn't mean that we're 

440
00:24:42,080 --> 00:24:45,320
created to be humans. 
It means that we belong in a 

441
00:24:45,320 --> 00:24:49,680
family with Him. 
We are His family, and He cares 

442
00:24:49,680 --> 00:24:52,600
for us like the Good Shepherd 
cares for the sheep. 

443
00:24:52,920 --> 00:24:57,160
I can maintain that if all our 
programs ever did, if all of 

444
00:24:57,160 --> 00:25:01,200
every Bible study focused on 
nothing more than every sermon 

445
00:25:01,200 --> 00:25:04,040
focused nothing more on those 
five points, we would cover 

446
00:25:04,040 --> 00:25:06,160
exactly what the Lord desires 
for us. 

447
00:25:06,320 --> 00:25:08,760
What is it that this church is 
supposed to communicate? 

448
00:25:09,200 --> 00:25:13,040
That the Lord he is God, that we
are his people, the sheep of his

449
00:25:13,040 --> 00:25:17,480
pastor, That we are been made by
him and that we are his and 

450
00:25:17,480 --> 00:25:21,080
belong to him. 
Now, if this is the message for 

451
00:25:21,080 --> 00:25:26,280
the church as a whole, this is 
the idea for every individual 

452
00:25:26,280 --> 00:25:29,520
here as well. 
Every individual has that 

453
00:25:29,520 --> 00:25:34,120
responsibility to seek an 
understanding of the Scriptures,

454
00:25:34,320 --> 00:25:36,640
to seek in the greater 
understanding of the Lord. 

455
00:25:36,800 --> 00:25:40,360
It's why we emphasize and stress
the idea of Bible studies, why 

456
00:25:40,360 --> 00:25:44,280
we encourage, why part of our 
worship service is a sermon, why

457
00:25:44,280 --> 00:25:47,840
every program that I hope, every
program we have here at the 

458
00:25:47,840 --> 00:25:51,200
church somehow or other, seeks 
to communicate the essence and 

459
00:25:51,200 --> 00:25:54,640
the reality of God himself. 
That's on the church's 

460
00:25:54,640 --> 00:25:57,840
standpoint. 
It's upon every individual who 

461
00:25:57,840 --> 00:26:01,640
claims the name of Jesus Christ 
to act upon that love that they 

462
00:26:01,640 --> 00:26:05,440
have in their hearts for who 
Jesus is, to seek to know Him 

463
00:26:05,440 --> 00:26:09,560
more. 
Nothing is more frustrating for 

464
00:26:09,560 --> 00:26:16,280
the church than hypocrisy. 
Let's face it, the church is a 

465
00:26:16,280 --> 00:26:19,600
hypocritical institution and the
world knows it. 

466
00:26:20,080 --> 00:26:23,480
And they drag us on to the that 
they nail us on that 

467
00:26:23,480 --> 00:26:27,760
consistently. 
But what are we called to be? 

468
00:26:28,680 --> 00:26:33,400
We are called to be a community 
that worships God, that knows 

469
00:26:33,400 --> 00:26:37,520
God, and then that serves God, 
that serves him. 

470
00:26:37,720 --> 00:26:41,400
Our life, our actions, what we 
do with our hands is supposed to

471
00:26:41,400 --> 00:26:45,720
be modeled after what we think 
with our minds and how we act 

472
00:26:45,720 --> 00:26:49,680
and worship with our hearts. 
Our actions are to be a 

473
00:26:49,680 --> 00:26:51,400
reflection of these kind of 
things. 

474
00:26:51,640 --> 00:26:54,960
And so in verse 2, we're told 
serve the Lord with gladness. 

475
00:26:54,960 --> 00:26:58,800
Once again, a corporate command 
that he gives serve the Lord. 

476
00:26:58,800 --> 00:27:01,400
And by the way, the word serve 
there is hard. 

477
00:27:01,640 --> 00:27:04,560
It's labor. 
It's it's hard work. 

478
00:27:05,720 --> 00:27:09,040
So often the church does 
everything they can to make sure

479
00:27:09,040 --> 00:27:11,960
that that your job, if you 
volunteer at the church and you 

480
00:27:11,960 --> 00:27:14,240
get involved in something, we're
going to try to make it as easy 

481
00:27:14,240 --> 00:27:17,600
as possible for you. 
That's going completely against 

482
00:27:17,600 --> 00:27:19,400
the grain of the nature of the 
command. 

483
00:27:19,680 --> 00:27:23,280
The command is labor hard for 
the Lord. 

484
00:27:23,480 --> 00:27:27,080
And you know what's hard work? 
Sitting with somebody who's just

485
00:27:27,080 --> 00:27:32,080
suffered a loss, ministering to 
somebody who is hurting, 

486
00:27:32,640 --> 00:27:36,120
ministering to somebody who's 
annoying while they're lonely, 

487
00:27:37,200 --> 00:27:41,760
serving with the youth when 
they're being youth, serving 

488
00:27:41,760 --> 00:27:46,560
with the kids all the time, 
serving in a way. 

489
00:27:46,560 --> 00:27:48,920
All these things are hard and 
they're difficult. 

490
00:27:49,240 --> 00:27:52,720
And that's exactly what it 
means, that we are to serve the 

491
00:27:52,720 --> 00:27:54,760
Lord, but we're supposed to 
serve the Lord. 

492
00:27:55,080 --> 00:27:58,040
Look at the end of that sentence
with gladness. 

493
00:27:58,480 --> 00:28:00,320
There's an exclamation point 
there. 

494
00:28:00,840 --> 00:28:04,200
We are to serve the Lord with 
gladness. 

495
00:28:05,160 --> 00:28:09,160
This church has to be an 
institution where we are 

496
00:28:09,160 --> 00:28:13,400
fostering worship, where we are 
encouraging knowledge and growth

497
00:28:13,400 --> 00:28:18,680
and understanding, where we are 
giving opportunities for service

498
00:28:18,920 --> 00:28:21,280
and worship service and 
ministry. 

499
00:28:22,520 --> 00:28:28,600
And you as an individual have to
be a person that is fostering 

500
00:28:28,880 --> 00:28:34,040
your worship life, where you are
developing an understanding of 

501
00:28:34,040 --> 00:28:38,560
knowledge of our Lord and where 
you are serving Him faithfully 

502
00:28:38,800 --> 00:28:41,120
and completely in all that you 
do. 

503
00:28:42,560 --> 00:28:46,600
Now, my guess is that you can 
look at Hebron Church and see a 

504
00:28:46,600 --> 00:28:48,480
little bits of all three of 
those things. 

505
00:28:48,480 --> 00:28:51,480
Yeah, we kind of serve well. 
Yeah, our worship is OK. 

506
00:28:51,720 --> 00:28:55,280
Yeah, our our knowledge, our 
Bible studies are fairly good. 

507
00:28:55,640 --> 00:28:58,560
Maybe you have a better opinion 
or a worse opinion of those kind

508
00:28:58,560 --> 00:29:01,520
of three things. 
But if we're going to be what we

509
00:29:01,520 --> 00:29:05,600
are into corporately, then you 
need to be that way 

510
00:29:06,120 --> 00:29:09,120
individually. 
And I would encourage you to go 

511
00:29:09,120 --> 00:29:12,680
into a time of reflection at 
this point as we I pray 

512
00:29:12,760 --> 00:29:14,680
seriously for the Lord's 
blessings. 

513
00:29:15,000 --> 00:29:18,640
I ask for a quiet time and a 
time of silence here. close your

514
00:29:18,640 --> 00:29:22,000
eyes if you would, and ask the 
following questions of yourself.

515
00:29:26,640 --> 00:29:29,320
Gracious Lord, hear us as we 
pray at this time. 

516
00:29:29,960 --> 00:29:35,200
Lord, teach us how can I become 
more faithful in my worship? 

517
00:29:50,880 --> 00:29:52,800
Oh Lord, hear your people as 
they pray. 

518
00:29:54,840 --> 00:29:59,240
Oh Lord, how can I become more 
faithful in my discipleship and 

519
00:29:59,240 --> 00:30:16,460
growth? 
Oh Lord, hear your people as we 

520
00:30:16,460 --> 00:30:20,660
pray. 
Lord, how can I become more 

521
00:30:20,660 --> 00:30:23,780
faithful in my service and my 
ministry? 

522
00:30:37,400 --> 00:30:42,960
Oh Lord, hear your people as we 
pray Now, at this time, I'd 

523
00:30:42,960 --> 00:30:46,600
encourage you to stand with me 
and let us proclaim that which 

524
00:30:46,600 --> 00:30:55,320
we affirm our faith. 
Together, my friends, let us 

525
00:30:55,320 --> 00:31:00,000
draw near to God with a true 
heart in full assurance of 

526
00:31:00,000 --> 00:31:01,360
faith. 
Please join with me. 

527
00:31:02,040 --> 00:31:05,920
Let us hold fast to the 
confession of our hope without 

528
00:31:05,920 --> 00:31:09,320
wavering, for He who promised is
faithful. 

529
00:31:09,880 --> 00:31:14,960
Let us consider how we may spur 
one another on towards love and 

530
00:31:14,960 --> 00:31:20,080
good deeds, not neglecting to 
meet together, as is the habit 

531
00:31:20,080 --> 00:31:25,240
of some, but encouraging one 
another, and all the more as we 

532
00:31:25,240 --> 00:31:27,440
see the day of glory coming.
