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Good morning. 
Great to be here. 

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I love coming here on Sunday 
mornings, especially when 

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there's a lunch afterwards, OK. 
And there's a sort of positive 

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and I don't know about that 
because on the one hand, you 

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don't have to think about 
rushing home, OK, to to cook the

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lunch. 
You don't have to think about 

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that. 
So, you know, about 2 1/2 hours 

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out. 
No. 

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But on the other hand, the, the 
waft, the smell of delicious 

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food is going to get 
increasingly strong as I'm 

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speaking this morning. 
You know, so I'm aware that 

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there's a, there's a positive 
and perhaps a negative to that. 

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Yeah. 
I'm going to bring the word this

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morning and I want to focus on 
one particular verse. 

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And there it is, 2 Corinthians 
5, verse 21. 

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I've called this talk the great 
exchange. 

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It's one of my favourite verses 
and one of the reasons I'm 

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bringing that this morning 
because because I know that here

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on Sunday mornings you've been 
going through various passages 

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from Paul's letter, the second 
book to the church in Corinth, 

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Second Corinthians. 
And a couple of weeks ago, I 

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know that Ben preached on quite 
a long passage, 2 Corinthians 

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chapter 5 verse 11 to chapter 6 
verse 2. 

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And I listened to it the other 
day and I want to say it was 

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excellent, one of the best 
preachers I've heard in recent 

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times. 
It was it was wonderful. 

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It did stirred my soul about the
gospel message and the wonderful

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salvation that we have. 
And just as I was praying the 

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other day, after listening to 
it, I just felt the Lord put on 

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my heart to say to you guys, 
Christchurch, Blackpool, I hope 

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you realise how blessed you are.
OK, by having a young man, or 

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he's young from where I stand 
anyway, Or said a young man who 

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is such a great preacher, don't 
want to dress it up any more 

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than that. 
Or shall I embarrass him some 

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more? 
OK. 

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But I hope you guys, 
Christchurch, Blackpool, realise

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how blessed you are. 
And I want to encourage you as 

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you go on being part of the 
church here and reaching out 

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into this great town of 
Blackpool to make sure that you 

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honour Ben as he preaches and 
teaches. 

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That's a scriptural command, OK,
That we should honour those who 

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teach us, who preach and teach 
us to honour him, to bless him 

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and to bless his family, OK. 
It's a, it's a biblical command 

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to us. 
Now there's lots of ways that we

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can honour him and bless him. 
One of those ways, there's lots 

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of practical ways I'm sure you 
can think of. 

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One of the practical ways is 
probably to respond to that 

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notice I saw put up there on the
screen earlier, which is about 

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there are lots of serving teams 
that make Sunday mornings 

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happen, OK. 
And if there are gaps in the 

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serving team, I've got a pretty 
good idea who fills them. 

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OK, It will be 1 of the leaders 
and probably him, OK, So you can

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honour him and bless him and 
bless the family by responding 

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to that and making sure you're 
involved on a Sunday morning. 

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But another way that you can 
honour those who preach and 

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teach, and this is a biblical 
thing. 

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I'm not going to go into this in
detail, but it's to give from 

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all that God gives you into the 
life of the church. 

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And through that, that enables 
the church to honour Ben and his

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family by making sure that they 
are well cared for. 

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Now he's not going to suddenly 
have enough resources to go out 

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and buy a new Mercedes-Benz, OK,
but hopefully he would have 

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enough resources to make sure 
the car that he just drives 

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stays on the road. 
I'm not going to go into this in

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detail, but I hope the message 
is coming through to you, the 

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church, you the leaders, you the
trustees of the church. 

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Please pray about this and make 
sure that you we honour Ben and 

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his family. 
Anyway, that's for free. 

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That's not what I'm preaching 
about this morning. 

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I'm preaching on this verse, 2 
Corinthians 5, verse 21. 

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It's a it's a wonderful verse. 
And if you ever get the 

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opportunity, and I hope that you
do, to share the gospel, the 

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good news about Jesus Christ to 
someone and you're not sure 

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where to start or what words to 
use, how to say it. 

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If you think about this verse 
and you're able to put this 

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verse into your own words, you 
will be doing a great job of 

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explaining the good news. 
God made him who had no sin to 

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be sin for us, so that in him we
might become the righteousness 

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of God. 
It's great to memorise and 

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remember Scripture, so let's 
have a go. 

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Let's read it out together after
me. 

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God made him who had no sin to 
be sin for us, so that in him we

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might become the righteousness 
of Gods. 

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Now 2 weeks ago when Ben 
preached and he covered the 

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verses before and after this 
particular verse, he referred to

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this verse and spoke about it as
part of biggest preach. 

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But what I want to do this 
morning is to go deeper. 

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Are you ready to dig a bit 
deeper this morning? 

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It might be a bit stretching, 
OK, but hopefully it will it 

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will help you in this particular
verse. 

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So I'm just going to focus on 
this verse and we're going to 

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break it down. 
It says God made him who had no 

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sin to be sin for us so that in 
him we might become the 

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righteousness of God. 
God made him. 

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The hymn that is referred to, 
I'm sure we're all aware, is 

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Jesus just just a little word? 
First of all, if I haven't got 

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this in my notes, but I'm just 
thinking about it where it says 

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God made him and we know what's 
coming up in the rest of the 

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verse. 
What it doesn't mean, what it 

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doesn't mean is that God forced 
Jesus to come and die on the 

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cross for us, OK? 
It doesn't mean that God made 

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him in the same way that I could
make Ben stand up now by 

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dragging him up, OK? 
It doesn't mean he made him in 

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the sense of forcing him, 
compelling him. 

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What it means in terms of made 
is that God set up the 

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circumstances. 
God planned it. 

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God made Jesus in the sense of 
this is my plan for Jesus to do 

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this. 
God prepared it. 

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We mustn't think that God forced
Jesus, OK? 

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That would not be biblical. 
That would not be scriptural. 

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Everything that Jesus did, he 
did willingly, OK, not because 

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he was made to do it, but it 
says God made him who had no 

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sin. 
God made him who had no sin. 

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It's important that we just 
pause a moment there. 

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God made Jesus who had no sin. 
One Peter 2 verse 22 says he 

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committed no sin and no deceit 
was found in his mouth. 

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And that's actually quoting A 
prophecy made hundreds of years 

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previously in the Old Testament.
We find in the Old Testament by 

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the prophet Isaiah 1 John. 
So this is the apostle John 

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writing chapter 3 verse 5 says 
this. 

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But you know that he, that's 
Jesus, He appeared so that he 

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might take away our sin, but in 
him is no sin. 

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So the Bible, the Scriptures are
very clear that Jesus had no 

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sin. 
Jesus committed no sin, there 

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was no sin in him. 
The Scriptures make that 

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perfectly clear. 
And the sinlessness of Jesus, 

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the fact that Jesus had no sin 
committed, no sin, is a really 

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important, crucial part actually
of what the Bible teaches us 

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about who he was, who he is, his
identity, and the role that he 

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came to play. 
So his sinlessness is really, 

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really important. 
His perfection, the fact that in

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Jesus was perfection was 
essential for him to take on the

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role of the perfect sacrifice. 
And Scripture is very clear 

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about that. 
Jesus was able to pay for the 

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technical term in Scripture is 
to atone for our sin because of 

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his sinlessness. 
Yeah, It's his sinlessness that 

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made him able to carry out that 
role of the one who saves 

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humanity. 
He would take the punishment for

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the sins of the world only 
because he was not guilty of any

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sin himself. 
And it's really important as we 

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think about the build up, as, as
Ben said, two, 2025. 

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I mean, I'm getting it wrong 
now. 2025 is coming to an end. 

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We're coming up to Christmas. 
Anybody got their decorations up

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yet? 
We have a guy in our church who 

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starts putting his decorations 
up at the end of September. 

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OK. 
I've tried to excommunicate him,

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but no, Christmas is not allowed
in our house until after my 

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birthday, the 1st of December. 
But we're coming up to Christmas

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and one of the accounts that we 
read of Christmas is that the 

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account of the virgin birth that
Joseph and Mary did not come 

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together before the birth of 
Jesus. 

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And you could say, well, do do I
have to believe that is, is that

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an important part of, of, of 
Scripture? 

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Yeah, Yeah, it is. 
It it, it's actually very 

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important part of Scripture 
because the Scriptures say that 

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we are all born into sin because
as the Bible says, we we're 

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under the line of Adam, the 
first man Adam, God made Adam 

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and Eve. 
Adam fell into sin, the first 

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human sin, and all of humankind 
fall into sin because we are in 

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the line of Adam. 
But Jesus was not in the line of

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Adam. 
He had no earthly father. 

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In other words, that sin line 
from Adam did not continue to 

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Jesus. 
He was born of a new line, the 

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line of God. 
He was the scripture calls the 

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new Adam. 
So Jesus was born of an earthly 

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mother, Mary, but not of 
directly from an earthly father.

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And it's important that we that 
we hold on to these doctrines 

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even as we come up to Christmas.
It might not be the most obvious

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point of conversation with those
that you're trying to invite to 

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a travel service, but sometimes 
it can come up. 

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Yeah. 
And people say, well, how can 

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that happen? 
Well, because it's God. 

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And Luke, Luke clearly says, 
having interviewed Mary, we 

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believe and eyewitness that the 
Holy Spirit came upon Mary and 

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the baby Jesus was conceived in 
her room. 

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What? 
Yeah. 

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It's amazing, it's miraculous, 
it's supernatural. 

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Yes it is. 
It's God. 

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And that's what's so wonderful 
about the Christmas that we're 

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going to be celebrating in a few
weeks time. 

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Jesus was not of the line of 
Adam. 

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He was conceived by the Holy 
Spirit, so God made him. 

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Jesus who had no sin. 
Secondly, the next bit, he made 

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him to be sin for us. 
Yeah, God made Jesus, who had no

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sin to be sin for us. 
Remember, it's not made 

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enforced, but the plan of God 
that Jesus came to fulfil was to

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be sin for us, to be sin for us.
Again, Peter writes in one Peter

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2 verse 24. 
He himself, Jesus bore our sins 

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in his body on the cross. 
He himself bore our sins in his 

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body on the cross. 
Now going to go a bit deeper, 

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OK? 
What this does not mean is that 

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Jesus became a Sinner. 
OK, Jesus did not become a 

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Sinner. 
And even if we read that verse 

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in our English translations, 
some translations are are 

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different and slightly better 
actually than the one I'm using,

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which is NIV where it says to be
sin for us. 

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It doesn't mean that he became 
full of sin, OK? 

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It doesn't mean that he became a
Sinner. 

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It doesn't mean that he himself 
became guilty of sin. 

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The scriptures say we've already
had this one, one John 3/5. 

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He appeared so that he might 
take away our sins, but in Him 

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is no sin. 
So Jesus did not become a 

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Sinner. 
He remained sinless, but on the 

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cross what happens is that God 
looks on Jesus and treated him, 

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dealt with him as if he was a 
Sinner. 

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OK, now you may think this is a 
bit whatever, but it but it's 

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important. 
Jesus did not sin, but God dealt

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with him and treated him as if 
he was a Sinner. 

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He was treated as if he was 
guilty of all the sins of the 

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world. 
Now the theological term. 

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You'll probably all forget this,
and I wouldn't blame you if you 

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do. 
OK for this is imputation OK? 

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Imputation. 
It means imputation if you look 

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it up in an English Dictionary. 
Not a religious one, but 

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imputation. 
It's the action of giving 

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something to someone and 
treating them accordingly. 

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It's the action of giving 
something to someone and 

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treating them accordingly. 
OK, so when Paul says God made 

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him who had no sin to be sin for
us, he's saying that God 

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ascribed to Jesus, technically 
imputed to Jesus, gave to Jesus.

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If you like all of our sin, he 
put it on Jesus. 

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All our sin, all the sins of the
world, God put upon Jesus the 

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guilt of all our sin. 
OK, so let me show you very 

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simply what I mean by that. 
Ben, would you stand up please? 

225
00:16:59,520 --> 00:17:02,240
I want you to imagine I've 
already honoured this man this 

226
00:17:02,240 --> 00:17:04,119
morning. 
I want you to imagine now that 

227
00:17:04,119 --> 00:17:08,040
this man is Jesus. 
OK, bit difficult to, you know, 

228
00:17:08,040 --> 00:17:14,200
stretch of the imagination, OK, 
and I'm just Steve, OK, a sinful

229
00:17:14,200 --> 00:17:18,359
man, OK. 
And I want you to just imagine 

230
00:17:18,680 --> 00:17:24,599
that all of my sin, all the 
guilt is on me is represented by

231
00:17:24,599 --> 00:17:28,040
this this hat. 
OK, this is my gardening hat. 

232
00:17:28,800 --> 00:17:30,800
Bit sweaty Ben, but Are you 
ready for this mate? 

233
00:17:31,160 --> 00:17:33,800
This is this is my sinner's hat,
OK? 

234
00:17:33,840 --> 00:17:37,480
All my sin, everything, all the 
guilt, everything is represented

235
00:17:37,480 --> 00:17:40,800
in this hat. 
What was happening on the cross 

236
00:17:41,080 --> 00:17:44,480
for all those who believe in 
Jesus, when I believe in Jesus 

237
00:17:44,800 --> 00:17:53,120
is that God lifts all of that on
me and puts it on Jesus. 

238
00:17:54,000 --> 00:17:57,800
OK. 
So that when God looks at me, he

239
00:17:57,800 --> 00:18:01,400
doesn't see that anymore. 
But when he looks on Jesus, 

240
00:18:01,800 --> 00:18:04,200
that's what he says. 
You may sit down. 

241
00:18:04,200 --> 00:18:12,680
Thank You, Beautiful assistant. 
What happened to Jesus is on the

242
00:18:12,680 --> 00:18:18,440
cross when Jesus was crucified. 
It happened because of my sin 

243
00:18:19,400 --> 00:18:24,640
and the sin of us all. 
The guilt for that was imputed, 

244
00:18:24,840 --> 00:18:31,080
put upon, placed upon Jesus, and
he was treated accordingly. 

245
00:18:32,760 --> 00:18:37,560
Everything, all my sin, all of 
our sin, all the sin of the 

246
00:18:37,560 --> 00:18:44,920
world in that little cap placed 
upon Jesus, and Jesus was 

247
00:18:44,920 --> 00:18:49,720
treated accordingly according to
that. 

248
00:18:50,640 --> 00:18:54,800
Just just let that sink in for a
moment or two. 

249
00:18:55,520 --> 00:19:01,600
Just just ponder upon that. 
On the cross, even before he was

250
00:19:01,600 --> 00:19:04,600
crucified. 
Think of Jesus in the garden 

251
00:19:07,200 --> 00:19:10,400
where it says that he sweated 
drops of blood. 

252
00:19:11,920 --> 00:19:17,000
He sweated drops of blood. 
Now I've heard some people 

253
00:19:17,000 --> 00:19:19,200
preach that that's just a a 
picture. 

254
00:19:19,200 --> 00:19:22,120
It's just to say he was deeply 
traumatised. 

255
00:19:22,600 --> 00:19:26,120
He was seriously affected by 
what was going on. 

256
00:19:26,120 --> 00:19:31,000
But actually sweating blood is a
known medical condition. 

257
00:19:31,760 --> 00:19:34,600
It's very rare. 
I'm don't know if I'm going to 

258
00:19:34,600 --> 00:19:39,160
be able to pronounce this. 
It's called hematotidrosis. 

259
00:19:39,160 --> 00:19:43,320
Anyway, Hema, which is blood 
something or other, OK, but it's

260
00:19:43,320 --> 00:19:47,520
sweating blood. 
It's very rare, but it occurs 

261
00:19:47,520 --> 00:19:56,760
when someone is in extreme 
distress, extreme awareness of 

262
00:19:57,120 --> 00:20:02,200
something that is happening to 
them and in the garden. 

263
00:20:04,280 --> 00:20:09,400
Jesus was aware of what was 
coming His way because He was 

264
00:20:09,400 --> 00:20:14,480
feeling the weight of that, of 
the sin of the world, of my sin 

265
00:20:15,000 --> 00:20:22,960
and your sin on His shoulders. 
Just let that sink in. 

266
00:20:25,800 --> 00:20:34,600
Jesus on the cross paid the 
price for my sin, for your sin. 

267
00:20:37,200 --> 00:20:44,400
Now that's not the end, OK? 
That is not the end. 

268
00:20:44,400 --> 00:20:50,080
And often when we try to share 
the gospel or even when we live 

269
00:20:50,080 --> 00:20:56,560
our lives as Christians, it's 
almost as if we stop in our 

270
00:20:56,560 --> 00:21:02,320
verse right there. 
God made him who had no sin to 

271
00:21:02,320 --> 00:21:09,200
be sin for us, which which is 
which is wonderful that God 

272
00:21:09,200 --> 00:21:13,680
would would do that for me. 
But that's not the end. 

273
00:21:14,000 --> 00:21:23,080
That's not the full gospel. 
Paul goes on to say so that so 

274
00:21:23,080 --> 00:21:30,040
that there's a reason why God 
made, prepared, planned Jesus to

275
00:21:30,040 --> 00:21:37,440
do this, so that in him Jesus, 
we might become the 

276
00:21:37,440 --> 00:21:40,680
righteousness of God. 
Now just let me pause in the 

277
00:21:40,680 --> 00:21:43,240
same way as I pause for the word
made. 

278
00:21:43,960 --> 00:21:48,160
It doesn't mean God force Jesus 
to do this when it says in our 

279
00:21:48,160 --> 00:21:51,960
English translation in there, so
that in him we might. 

280
00:21:52,480 --> 00:21:56,040
It doesn't mean we might in in 
the sense that well, yeah, we 

281
00:21:56,040 --> 00:21:59,720
might, but we might not. 
You know, it's not in the sense 

282
00:21:59,720 --> 00:22:03,480
that we might on a good day and 
not on a bad day, or it's not in

283
00:22:03,480 --> 00:22:07,960
the sense that we might if God 
smiles upon us or whatever it it

284
00:22:07,960 --> 00:22:11,760
doesn't mean that. 
It means that God made it and 

285
00:22:11,760 --> 00:22:17,560
had no sin to be sin for us so 
that in him we can, we, we might

286
00:22:17,560 --> 00:22:21,080
in that way. 
It's something that is available

287
00:22:21,240 --> 00:22:23,640
to everybody who puts their 
trust in Jesus. 

288
00:22:24,200 --> 00:22:27,000
So if you've put your trust in 
Jesus and you've committed your 

289
00:22:27,000 --> 00:22:30,600
life to him, then it's not an A 
might. 

290
00:22:30,960 --> 00:22:33,160
It might be the case. 
It's a definite case. 

291
00:22:33,640 --> 00:22:35,880
Yeah. 
He died so that you can. 

292
00:22:36,400 --> 00:22:40,080
Can what? 
Become the righteousness of God?

293
00:22:40,080 --> 00:22:45,120
What does that mean? 
Become the righteousness of God?

294
00:22:45,120 --> 00:22:52,360
Well, when we trust in Christ 
for our salvation, we take part 

295
00:22:52,360 --> 00:22:56,440
in this wonderful exchange, what
I've called there, the great 

296
00:22:56,920 --> 00:23:03,800
exchange. 
And that exchange is my sin for 

297
00:23:03,800 --> 00:23:11,960
his righteousness, my sin for 
his righteousness. 

298
00:23:12,600 --> 00:23:16,960
Yeah. 
Jesus bears the punishment for 

299
00:23:16,960 --> 00:23:24,080
my sin. 
God poured out all his wrath, 

300
00:23:25,880 --> 00:23:28,560
all the punishment that was due 
to me. 

301
00:23:28,560 --> 00:23:37,680
God pours it out on Jesus at his
crucifixion on the cross, but 

302
00:23:38,000 --> 00:23:44,000
God pours all his righteousness 
into me at my conversions. 

303
00:23:45,680 --> 00:23:51,880
So on the 20th of October 1989 
at 10 minutes to 10, OK, when I 

304
00:23:51,880 --> 00:23:57,040
trusted in Jesus and put my 
faith in Jesus, when I, if you 

305
00:23:57,040 --> 00:24:03,320
like, became a Christian, Yeah. 
It was not just that God had 

306
00:24:03,920 --> 00:24:11,680
made Jesus my sacrifice for sin.
At that point of conversion, God

307
00:24:12,280 --> 00:24:19,320
gave me all of Jesus's 
righteousness, my sin for his 

308
00:24:19,920 --> 00:24:23,000
righteousness. 
Ben, I need you to be Jesus once

309
00:24:23,000 --> 00:24:26,760
again. 
This time you get your own 

310
00:24:26,760 --> 00:24:27,240
heart. 
Mate. 

311
00:24:27,720 --> 00:24:30,160
I need this one back. 
This is my special Tilly hat. 

312
00:24:30,200 --> 00:24:35,520
OK, so stick that on. 
So what I showed you earlier was

313
00:24:35,520 --> 00:24:39,280
actually incomplete and only 
half of the story. 

314
00:24:40,080 --> 00:24:45,560
You see, it's not just that all 
my sin is removed from me and 

315
00:24:45,560 --> 00:24:53,000
placed on Jesus, but Jesus's 
righteousness is actually placed

316
00:24:53,000 --> 00:24:56,880
on me. 
It's a great exchange. 

317
00:24:58,080 --> 00:25:02,160
Yeah. 
My sin for his righteousness. 

318
00:25:02,320 --> 00:25:09,880
Thank you, Ben, My sin for his 
righteousness. 

319
00:25:09,960 --> 00:25:16,760
This is the great exchange, the 
divine exchange. 

320
00:25:17,000 --> 00:25:21,240
Now, some of you may be 
thinking, wow, we're going to go

321
00:25:21,240 --> 00:25:24,920
a little bit deeper, OK? 
A little bit deeper, OK. 

322
00:25:24,920 --> 00:25:32,120
Because actually what I've just 
shown you with the hats, it's 

323
00:25:32,720 --> 00:25:37,320
not the whole picture. 
It's not actually the whole 

324
00:25:38,040 --> 00:25:41,880
picture. 
He took what I deserved on the 

325
00:25:41,880 --> 00:25:47,120
cross, so I receive His 
righteousness. 

326
00:25:47,960 --> 00:25:51,320
But Scripture, and I'm not going
to show you all the verses, 

327
00:25:51,320 --> 00:25:52,640
you're going to have to trust me
on this. 

328
00:25:52,640 --> 00:25:56,400
But you do a Google word search 
in the Bible for righteousness, 

329
00:25:56,400 --> 00:26:02,600
and you see this comes out, that
Scripture makes it clear that 

330
00:26:03,240 --> 00:26:06,120
righteousness. 
Do you remember I said that my 

331
00:26:06,120 --> 00:26:10,480
sin was placed upon Jesus? 
The technical term, the 

332
00:26:10,480 --> 00:26:14,640
theological term being imputed. 
Yeah, placed upon. 

333
00:26:15,120 --> 00:26:18,200
So it was attributed. 
My sin was attributed to Jesus, 

334
00:26:18,200 --> 00:26:20,160
and Jesus was dealt with 
accordingly. 

335
00:26:20,640 --> 00:26:27,840
Scripture makes it clear that 
his righteousness is not placed 

336
00:26:27,840 --> 00:26:32,560
upon me. 
It's not imputed theological 

337
00:26:32,560 --> 00:26:40,240
term, it's actually imparted. 
Now to impute something is to 

338
00:26:40,320 --> 00:26:45,440
attribute something, IE my sin 
was attributed to Jesus and 

339
00:26:45,480 --> 00:26:47,640
Jesus was dealt with 
accordingly. 

340
00:26:47,640 --> 00:26:51,960
But if you look up imparted to 
impart something in the Bible, 

341
00:26:52,280 --> 00:26:59,280
it's the act of giving or 
conveying or bestowing something

342
00:27:00,840 --> 00:27:05,200
such as information or knowledge
or equality. 

343
00:27:05,320 --> 00:27:09,480
In other words, what happened is
that Jesus didn't just put it, 

344
00:27:10,480 --> 00:27:14,520
God didn't just put Jesus's 
righteous on me, He changed me 

345
00:27:14,520 --> 00:27:20,360
inside and he imparted 
righteousness to me. 

346
00:27:21,080 --> 00:27:24,000
And Ben explained this a couple 
of weeks ago when he was 

347
00:27:24,000 --> 00:27:28,680
preaching from the wider passage
in Two Corinthians 5 about how 

348
00:27:28,680 --> 00:27:32,480
we are born again when we become
Christians. 

349
00:27:32,800 --> 00:27:37,400
We are new creations. 
I'm changed from the inside. 

350
00:27:37,600 --> 00:27:41,480
So righteousness is not just 
something that that God sees 

351
00:27:41,480 --> 00:27:43,960
from above. 
Righteousness is within me. 

352
00:27:45,440 --> 00:27:50,360
I'm, I'm, I'm righteous at my 
very core, the very core of my 

353
00:27:50,360 --> 00:27:54,600
being. 
God has made me a righteous one 

354
00:27:55,600 --> 00:27:59,920
just like Jesus. 
And this is going to shock you 

355
00:27:59,960 --> 00:28:05,120
even more. 
If you are a Christian, you are 

356
00:28:05,120 --> 00:28:14,560
as righteous as Jesus ever was 
and is it is amazing, isn't it? 

357
00:28:15,560 --> 00:28:20,560
You are as righteous. 
This will really get you. 

358
00:28:21,560 --> 00:28:24,240
If I don't get someone coming up
to me and saying hang on a 

359
00:28:24,240 --> 00:28:27,760
minute, I have to have a lunch, 
some of you have not got it. 

360
00:28:28,160 --> 00:28:29,760
You are as if you're a 
Christian. 

361
00:28:29,760 --> 00:28:37,720
You are as righteous as God 
because God has imparted his 

362
00:28:37,720 --> 00:28:41,080
righteousness into you. 
He's changed your very being. 

363
00:28:41,680 --> 00:28:45,120
You're not of Adam anymore. 
You are of Jesus. 

364
00:28:46,200 --> 00:28:52,080
You are a new creation. 
Sometimes I think as Christians 

365
00:28:52,080 --> 00:28:56,480
we live our lives as if we've 
got a, you know, the yeah, we're

366
00:28:56,480 --> 00:28:58,760
righteous. 
And it's like we've got Jesus as

367
00:28:58,880 --> 00:29:03,280
as the hat sitting down on our 
head. 

368
00:29:03,720 --> 00:29:06,400
So God looks down on us. 
Yeah. 

369
00:29:06,640 --> 00:29:12,600
And he sees this shield of 
righteousness above us so that 

370
00:29:12,600 --> 00:29:14,880
we're we're safe. 
We're saved. 

371
00:29:15,600 --> 00:29:18,600
Yeah. 
And we're saved because I've 

372
00:29:18,600 --> 00:29:22,200
preached this at, at sometimes 
over the years that when God 

373
00:29:22,200 --> 00:29:26,080
looks at us, he doesn't see us. 
He sees Jesus. 

374
00:29:26,080 --> 00:29:33,120
He sees this shield of Jesus, 
what the Scriptures teach is he 

375
00:29:33,120 --> 00:29:38,720
sees me as Jesus. 
He sees me as righteous. 

376
00:29:39,280 --> 00:29:47,200
I'm full of God's righteousness.
I meet lots of Christians and I 

377
00:29:47,200 --> 00:29:51,960
say to them, oh, how you doing? 
How's, how's it going? 

378
00:29:51,960 --> 00:29:55,360
How's your walk with God? 
Oh, yeah, I'm, I'm struggling. 

379
00:29:55,400 --> 00:29:57,280
I'm, I'm struggling with this. 
I'm struggling with that. 

380
00:29:57,280 --> 00:30:01,640
I'm struggling with the other 
and they may not use the phrase,

381
00:30:01,640 --> 00:30:04,800
but they're really saying, you 
know, and you may have heard 

382
00:30:04,800 --> 00:30:07,520
people say this, I'm just a 
Sinner. 

383
00:30:08,160 --> 00:30:10,360
I'm a Sinner, but I'm saved by 
grace. 

384
00:30:11,560 --> 00:30:18,560
And, and yeah, you were a 
Sinner, saved by grace, but 

385
00:30:18,560 --> 00:30:21,640
you're not any longer. 
You're the righteousness of God 

386
00:30:23,000 --> 00:30:26,240
so that we might become the 
righteousness of God. 

387
00:30:28,240 --> 00:30:30,720
Some of you are not looking very
convinced about this. 

388
00:30:31,240 --> 00:30:34,840
You are the righteousness of 
God. 

389
00:30:35,080 --> 00:30:38,000
What's righteousness? 
It means I'm right with God. 

390
00:30:38,000 --> 00:30:42,400
It means right standing. 
It means I can stand before God.

391
00:30:42,960 --> 00:30:46,240
I don't need to cower. 
I don't need to grovel on my 

392
00:30:46,240 --> 00:30:49,240
knees. 
I don't need to, you know, sort 

393
00:30:49,240 --> 00:30:52,120
of be on, you know, a face in 
the ground. 

394
00:30:52,360 --> 00:30:55,000
Yeah, God is holy, and there's a
time when we should have our 

395
00:30:55,000 --> 00:30:57,760
faces on the ground. 
But that's not my position 

396
00:30:57,760 --> 00:31:01,960
before God. 
I'm the righteousness of God. 

397
00:31:03,280 --> 00:31:08,920
I'm made remade in his image, 
the very substance of God's 

398
00:31:08,920 --> 00:31:11,640
righteousness. 
He's in me. 

399
00:31:12,840 --> 00:31:15,200
We, we glory in the grace of 
God. 

400
00:31:15,200 --> 00:31:18,880
But sometimes I'm not sure we 
we've got the half of it. 

401
00:31:19,720 --> 00:31:24,760
God's made us righteous. 
You're the righteousness of God.

402
00:31:24,920 --> 00:31:29,040
He had to do that. 
He had to do that. 

403
00:31:32,280 --> 00:31:33,840
I looked in my garage this 
morning. 

404
00:31:34,280 --> 00:31:37,560
Here's a tin of high gloss 
brilliant white paint. 

405
00:31:38,080 --> 00:31:41,280
OK, it's totally white. 
Brilliant white. 

406
00:31:41,280 --> 00:31:47,440
Super white. 
It, it's pure perfect white. 

407
00:31:48,800 --> 00:31:55,880
If I were to put a single drop, 
just a single drop of grey paint

408
00:31:56,200 --> 00:32:01,960
or black paint in here, this 
would no longer be super white, 

409
00:32:01,960 --> 00:32:04,160
Brilliant white. 
Well, it might look the same 

410
00:32:04,520 --> 00:32:08,000
when I paint it on the walls, 
but it wouldn't be at its very 

411
00:32:08,000 --> 00:32:11,880
nature. 
It's not perfect white anymore, 

412
00:32:13,000 --> 00:32:17,760
might look like it is, but it's 
not at its core and it's very 

413
00:32:17,760 --> 00:32:24,680
substance. 
God is perfect, perfect in all, 

414
00:32:24,680 --> 00:32:27,520
all of his ways, in everything 
that he does, his character, his

415
00:32:27,920 --> 00:32:32,720
ways, He's perfect, totally 
perfect. 

416
00:32:34,280 --> 00:32:40,640
If I have any sin in me at all, 
I can't stand in the presence of

417
00:32:40,640 --> 00:32:45,240
God, because if I'm in a 
relationship with God as a 

418
00:32:45,240 --> 00:32:50,120
Sinner, then God is tainted by 
my and God cannot be tainted by 

419
00:32:50,120 --> 00:32:53,840
my sin. 
The only way that I can have a 

420
00:32:53,840 --> 00:32:58,560
relationship with God to be to 
stand in God's presence is as if

421
00:32:58,560 --> 00:33:03,200
I am made perfect, because if 
I'm not perfect, then God ceases

422
00:33:03,200 --> 00:33:04,880
to be because He's in contact 
with me. 

423
00:33:04,880 --> 00:33:11,120
He's in relationship with me. 
God had to make me righteous, 

424
00:33:12,680 --> 00:33:17,200
and that's what our verse says. 
Jesus died on the cross for our 

425
00:33:17,200 --> 00:33:24,280
sin, and he was treated and 
dealt with according to my sin 

426
00:33:24,280 --> 00:33:31,440
and your sin, so that not only 
that you would be free of sin, 

427
00:33:32,400 --> 00:33:38,080
but you would be the 
righteousness of God, unable to 

428
00:33:38,080 --> 00:33:49,560
stand right in his presence. 
So you're not a Sinner saved by 

429
00:33:49,560 --> 00:33:52,200
grace anymore. 
That's what you were. 

430
00:33:52,680 --> 00:33:55,280
If you're a Christian, you're 
not a Sinner. 

431
00:33:56,160 --> 00:34:02,080
You're a St, You're a St who's 
been made righteous. 

432
00:34:02,240 --> 00:34:07,160
Now you may say, but Steve, you 
don't know me and I don't know 

433
00:34:07,160 --> 00:34:12,600
most of you. 
And you may say, you don't know 

434
00:34:12,600 --> 00:34:18,239
the things that I struggle with 
and that I'm still mess up and 

435
00:34:18,239 --> 00:34:23,840
that I sin. 
And then you may be thinking, 

436
00:34:23,840 --> 00:34:28,679
and I'm never going to tell you 
the ways that I mess up and I 

437
00:34:29,000 --> 00:34:31,000
sin. 
But we all do. 

438
00:34:32,520 --> 00:34:37,320
The thing is, before I was a 
Christian, I sinned because I 

439
00:34:37,320 --> 00:34:39,440
was in the line of Adam and sin 
was in me. 

440
00:34:40,440 --> 00:34:42,560
I was. 
I was born in into sin. 

441
00:34:44,120 --> 00:34:47,840
And sin was something that 
that's just happened and I 

442
00:34:47,840 --> 00:34:50,120
couldn't stop it. 
I couldn't control it. 

443
00:34:51,920 --> 00:34:55,320
But now I am the righteousness 
of God. 

444
00:34:55,320 --> 00:34:59,480
But I still sin. 
Yeah, but sin is now a result of

445
00:34:59,760 --> 00:35:03,960
me giving into temptation 
because of the world I live in. 

446
00:35:03,960 --> 00:35:08,320
And the Bible tells us that 
Satan is a real and present 

447
00:35:08,320 --> 00:35:13,120
enemy that roams the world 
looking to draw Christians away 

448
00:35:13,120 --> 00:35:14,480
from their relationship with 
God. 

449
00:35:18,000 --> 00:35:22,240
So yeah, I, I mess up now and I 
sin because I give in to 

450
00:35:22,240 --> 00:35:30,240
temptation. 
I give in, but it doesn't change

451
00:35:30,480 --> 00:35:34,360
my righteousness. 
It doesn't change my 

452
00:35:34,360 --> 00:35:39,000
righteousness. 
What God does is not only that 

453
00:35:39,000 --> 00:35:43,240
he makes us righteous. 
He sends the power of the Holy 

454
00:35:43,240 --> 00:35:49,560
Spirit to enable me increasingly
as I go on through my Christian 

455
00:35:49,560 --> 00:35:55,320
life, to resist temptation, to 
resist the the devil, and to 

456
00:35:55,320 --> 00:35:57,520
start to live as a righteous 
one. 

457
00:35:58,800 --> 00:36:00,760
That's the process of 
sanctification. 

458
00:36:03,000 --> 00:36:07,000
So I am righteous, but I do give
in to sin. 

459
00:36:08,040 --> 00:36:13,400
But the Holy Spirit helps me to 
become more and more like a 

460
00:36:13,400 --> 00:36:15,520
righteous 1 and to live like 
that. 

461
00:36:16,960 --> 00:36:21,480
But I'm never not righteous. 
I'm never not righteous. 

462
00:36:22,200 --> 00:36:25,480
If you're a Christian here this 
morning, you are the 

463
00:36:25,480 --> 00:36:31,520
righteousness of God. 
Is that amazing? 

464
00:36:33,560 --> 00:36:35,080
One or two of you think it's 
amazing. 

465
00:36:37,680 --> 00:36:41,720
Listen, if I've left you behind 
somewhere this morning at level 

466
00:36:41,720 --> 00:36:46,160
one or two and I've gone a bit 
deeper than that, don't worry 

467
00:36:46,160 --> 00:36:49,000
about that. 
Don't worry. 

468
00:36:50,720 --> 00:36:58,400
All you need to know is that 
Jesus died for your sin. 

469
00:36:59,200 --> 00:37:03,000
He took the punishment and the 
guilt so that you don't need to,

470
00:37:05,120 --> 00:37:10,200
and therefore you can stand 
before God without that sin 

471
00:37:10,840 --> 00:37:15,560
keeping you away from Him. 
For those of us who have been 

472
00:37:15,560 --> 00:37:20,800
around in the Christian life for
a few months or years or 

473
00:37:20,800 --> 00:37:29,520
decades, OK, let's dig deeper 
and be aware of the enormity of 

474
00:37:29,520 --> 00:37:37,040
His grace that he did, that he 
went to the cross so that we 

475
00:37:37,040 --> 00:37:40,120
might become the righteousness 
of God. 

476
00:37:41,520 --> 00:37:45,640
You're the righteousness of God.
Sorry. 

477
00:37:47,480 --> 00:37:50,320
It's wonderful. 
It's wonderful. 

478
00:37:51,680 --> 00:37:54,720
And whether you're at level 1 
and this is all new to you, you 

479
00:37:54,720 --> 00:37:57,480
may be here this morning. 
You may not be a Christian or 

480
00:37:57,480 --> 00:37:59,440
only become a Christian 
relatively recently. 

481
00:37:59,880 --> 00:38:02,760
Yeah, the Scripture says, yeah, 
that, that that's wonderful. 

482
00:38:03,120 --> 00:38:08,480
But we can never stop learning 
because the grace of God is 

483
00:38:08,480 --> 00:38:10,640
something that we'll never get 
our heads around. 

484
00:38:11,120 --> 00:38:13,240
Totally. 
It's wonderful. 

485
00:38:13,920 --> 00:38:17,360
It's beyond our understanding. 
And there were deeper and deeper

486
00:38:17,360 --> 00:38:19,040
levels. 
And no matter how long you've 

487
00:38:19,040 --> 00:38:22,280
been a Christian, can I 
encourage you to keep digging, 

488
00:38:23,520 --> 00:38:28,120
keep digging into the Scripture 
because it transforms and 

489
00:38:28,120 --> 00:38:31,880
changes us. 
Let's pray and then we're going 

490
00:38:31,880 --> 00:38:34,080
to finish and we're going to 
eat. 

491
00:38:34,280 --> 00:38:37,480
Thank you, Lord, let's just pray
together. 

492
00:38:41,040 --> 00:38:46,920
Father, thank you for the word. 
Thank you for the Scriptures, 

493
00:38:48,040 --> 00:38:50,280
Thank you. 
That in here is everything that 

494
00:38:50,280 --> 00:38:55,280
we need to know for our 
salvation, everything we need to

495
00:38:55,280 --> 00:39:02,160
know about how to live our 
lives, and everything we need to

496
00:39:02,160 --> 00:39:07,240
know about you, Holy Spirit. 
And I pray Holy Spirit, you 

497
00:39:07,240 --> 00:39:12,240
would just come right now. 
And for every person here, every

498
00:39:12,240 --> 00:39:18,280
brother and sister here this 
morning, you would just bring 

499
00:39:18,280 --> 00:39:25,600
clarity and revelation from your
word, in particular about these 

500
00:39:25,600 --> 00:39:30,800
doctrines of salvation and grace
and righteousness. 

501
00:39:32,000 --> 00:39:37,000
And I pray, Lord God, your word 
would strengthen us and would 

502
00:39:37,120 --> 00:39:45,120
encourage us and would cause 
faith to rise in US, not only 

503
00:39:45,120 --> 00:39:50,800
for our salvation and our 
righteousness, but for the 

504
00:39:50,800 --> 00:39:56,280
salvation of many, many, many 
others in this town. 

505
00:39:56,560 --> 00:40:03,640
And beyond that, many, many, 
many others would hear about 

506
00:40:03,640 --> 00:40:10,000
your grace and your goodness. 
And I pray for Christchurch, 

507
00:40:10,000 --> 00:40:14,560
Blackpool, I pray increasingly 
for that to be the case. 

508
00:40:14,560 --> 00:40:18,080
And I pray. 
For this coming season, as Ben 

509
00:40:18,080 --> 00:40:22,120
reminded us of, Christmas is 
coming, Lord, that there would 

510
00:40:22,120 --> 00:40:27,120
be people who do not know you 
sat in these chairs in this hall

511
00:40:27,120 --> 00:40:32,280
of the Christmas season, who 
would just hear something and 

512
00:40:32,280 --> 00:40:35,200
experience something of this 
wonderful grace that we're 

513
00:40:35,200 --> 00:40:39,560
talking about. 
And I pray, Lord God, for the 

514
00:40:39,560 --> 00:40:42,800
next time when I come along 
here, Lord God, some of those 

515
00:40:42,800 --> 00:40:47,200
people will be sat here as those
who've been saved by grace. 

516
00:40:48,520 --> 00:40:50,840
And we pray for that and I 
believe for that. 

517
00:40:50,840 --> 00:40:54,720
I have faith for that, Lords, 
that even over this Christmas 

518
00:40:54,720 --> 00:40:59,760
season, many would hear and in 
subsequent weeks respond to your

519
00:40:59,760 --> 00:41:07,560
glorious gospel in Jesus name. 
In Jesus name, Amen.

