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Welcome to the River City Church
podcast and a message by our 

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lead pastor, Jason Powers. 
Our prayer is that this message 

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would inspire and encourage you,
build your faith and point you 

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to the life changing love of 
Jesus. 

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May you enjoy the goodness of 
God as you follow Him today. 

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Confession is just telling the 
truth, right? 

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Like if I confess something, I 
tell the truth about what 

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happened. 
And each week we get together 

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and we tell the truth about this
reality that we live in. 

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And our truth, our confession, 
is we're badly broken. 

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Yes, you are. 
Grace and peace to you. 

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One of the things I got to do, I
was on my break, was I joined 

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Costco. 
Yeah, Holy cow, For $65 a year 

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and a short drive north to the 
city of Kyle, I can have at my 

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disposal all the bounty that 
American capitalism can provide.

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It is. 
I mean it is a. 

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Glow, I thought. 
Bucky's was awesome and it is 

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just wonderful, right? 
Like I can get floodlights and 

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dress pants and like produce and
enough toilet paper for a year 

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like. 
It was just, it was a wonderful 

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thing. 
And we go and we go back all the

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time and it just like, listen, 
it's. 

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Worth every penny. 
I have to drive a little bit, 

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right? 
Like I have to join. 

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I have to do a thing and, and, 
and I just, I love it. 

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And some of you are like, it's 
the 21st century, like Costco's 

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been around for a long time. 
Why do you not go to Costco 

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earlier? 
And this is where another bit of

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confession comes in. 
I am not a joiner by nature. 

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I resent that everywhere I go 
like they want my e-mail and a 

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password. 
I'm like, I don't have any more 

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passwords in me. 
I've used all the passwords. 

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There are no more configurations
of numbers and letters that I 

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can put in and I'm just like my 
password is not like if you're 

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going to hack into Google, my 8 
number alphanumeric thing is not

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keeping anybody out. 
So if you want it just just have

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it right. 
And it kind of changed against 

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me because because I'm not a 
joiner and because every. 

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Everyone now wants me to join 
something I have. 

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I have joining fatigue. 
I'm tired of trying to sign up 

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for things and one of the things
that I truly like and I'm 

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thinking about. 
This as I walk around Costco 

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because I've been off of work 
for a while and I hadn't. 

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So I was thinking about things 
like that is a picture there are

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there's implications to that, 
right? 

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Like this whole joint thing and 
we see it. 

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We see it in the demographics. 
I was reading demographics 

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today, but not today, but this 
week about spiritual interest 

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among emerging kind of emerging 
generations. 

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Call it younger millennials and 
Gen. 

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Z. 
And whether you read Barna or 

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you read Pew or or whatever 
you've seen, especially 

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particularly since Covert over 
the last three or four years, 

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spiritual interest among 
emerging generations is up and 

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to the right. 
It is growing, right? 

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And listen, I just want to say 
like, I don't, I, I went and got

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the numbers to support that. 
But I, I see it, I see it in our

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youth ministry. 
I see it in the kids. 

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We send kids to camp and what 
are they wanting to do? 

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Right? 
Like, like I've got kids. 

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I'm looking at it. 
I'm looking at a parent of the 

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kid right here whose 16 year old
boy is like, Hey, can I get some

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middle schoolers together? 
And can we just like go talk 

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about the Bible, right? 
They want to share their 

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testimonies. 
They go it on Monday night and 

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they share their testimonies 
about what God is doing in their

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lives. 
And I see it and it's real and I

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celebrate it and I want, I want 
to point at it and I want to 

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talk to young people and say, 
your time is now. 

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Like we're not waiting for you 
to be the church. 

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You are the church. 
This is this is what it is and 

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what God is saying to you and 
leading you into and doing in 

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your life. 
It is real and it is valuable. 

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And he's not waiting. 
And there's all kinds of numbers

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and statistics to prove that. 
And there's a corollary set of 

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statistics and numbers say that 
as spiritual interest increases,

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I can't even say it. 
See. 

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As their interest increases, the
incidence of a real and 

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meaningful and sustained and 
sustained and consistent 

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participation and full 
engagement in local 

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congregations is flat. 
It's not growing. 

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Younger generations are. 
And, and also side note to check

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the footnotes, there's also been
a decrease in church 

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participation among boomers as 
well since, particularly since 

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COVID. 
We've seen this, right? 

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But especially emerging 
generations, younger 

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generations, they prefer kind of
a more individual, kind of a 

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more personal and especially a 
more informal kind of 

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exploration of spiritual things.
They'll get a few people and 

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they'll have deep conversations.
They'll read a book and have 

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deep talks. 
And I know that it can be easy 

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to kind of poop. 
That right, it can be easy to 

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look at that and just go, we're 
just not get it. 

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They're not right. 
Like what I would my take on 

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that is a little bit different 
and what I would encourage 

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people like I'm Gen. 
X, right? 

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Like all this. 
My parents are like kind of the 

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boomers that what I would 
encourage us to do is to have a 

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posture of observation and of 
learning because these 

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generations they wanted and what
they want is real. 

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And so when we look at this 
incident, why aren't they 

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joining churches? 
Why aren't they going back to 

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churches? 
Why aren't they seeking out 

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churches and full participation 
in churches? 

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Well, I know why, and a lot of 
it's our fault. 

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They watch the news and they 
watch Gen. 

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X boomer pastors mired in 
scandal after scandal after 

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scandal all the time. 
It's easy to lose. 

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Confidence in that. 
They watch churches get aligned 

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to this movement or to that 
movement or to this leader or to

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that leader and to be and to 
just also clearly ignore and 

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deny other matters of scriptural
interests that are significant 

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and important. 
And they look at it and they 

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just go that what I don't want, 
that I'm not interested in that.

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If we get a little closer to 
home, what can be? 

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Difficult is many young people 
were grown up, grew up in 

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households that were full of 
church, less full of Jesus, full

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of the rules. 
And the institution and even 

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participation and going, but 
they went to the church, but 

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they haven't seen an increase in
humility and grace and 

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forgiveness and service and love
at home. 

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And I have to look in the 
mirror. 

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I know that churches that I 
went. 

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To when I was growing up, 
churches that I was a part of, I

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fell in love with the idea of 
grace. 

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At a church, at a Christian 
Church, I fell in love with the 

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idea of love your neighbor, love
your enemy. 

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Greater love has no man than 
this. 

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Then he lay down his life for 
his friend. 

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I fell in love with those ideas.
I unfortunately went to churches

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where I didn't see it. 
What do you mean love your 

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neighbor like I'm bringing 
friends. 

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You don't even like my friends 
and SO. 

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I get it. 
I understand and what I want to 

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say, but like to people in my 
generation, like we've got some 

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humbling to do. 
We've got to acknowledge and 

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recognize that there's something
that has been missing. 

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My challenge to younger 
generations is. 

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Hold us accountable. 
But also you learn too, just 

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because maybe it hasn't looked 
like what you think it should be

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and maybe you rightfully believe
that it it what it it hasn't 

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been what it should. 
That doesn't mean that you throw

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out the baby with the bathwater 
just because it hasn't been. 

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And So what I would love to do 
over this week, in the next two 

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weeks, what I would love to do 
is kind of maybe reclaim this 

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idea of membership, of church 
membership. 

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And what I think may even be 
helpful to do is like, let's try

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to talk about a different word. 
Maybe that word of membership is

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too loaded with baggage. 
Maybe it's too heavy and weighed

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down with bad ideas and fallen 
principles. 

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Maybe we need a new idea and a 
word to describe it. 

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And So what if we talk about it 
in a different way? 

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What if we use Paul? 
From and again, like all of the 

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elders now are wearing glasses. 
You're welcome, Greg. 

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It's not just you. 
Listen to how Paul wrote to the 

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church in Philippi first in 
Philippians 1. 

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He starts in verse 3 says I give
thanks for every remembrance of 

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you and listen to how he talks 
about in verse 4, always praying

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with joy for all of you, all the
church members in in my every 

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prayer because of your what's 
that word partnership in the 

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gospel from the first day until 
now, Paul looked at his ministry

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as the gospel of taking the good
news to people and tell them 

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this is what God has done and 
this is what God is doing in 

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your life. 
And he saw ordinary Philippian 

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peoples as being partners with 
him in that gospel. 

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He's saying, listen, it takes 
all of us. 

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Sure, I'm doing my part, but you
got to do your part too. 

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And what Paul saw when he looked
around Philippi at the church 

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and the expansion, the growth 
was not perfection, but what he 

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saw was a partnership. 
And So what I'd like to do is 

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reclaim that idea. 
And sure, maybe it needs a new 

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word. 
Maybe this idea of partnership 

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works now for this idea. 
But we don't want to just slap a

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new word on the same old tired 
idea. 

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So let's reflame the idea of 
what membership, of what 

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partnership should look like. 
And what we're going to do this 

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week and over the next several 
weeks is flush this out. 

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What does it look like? 
But let's define it first, OK? 

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Church partnership is a mutually
held agreement. 

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That's so important. 
What church membership is not 

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you giving everything to me and 
me taking everything from you. 

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It is a mutual agreement. 
That means listen. 

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Are you listening? 
I don't have any authority in 

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your life that you don't give 
me, OK? 

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I don't have any right to speak 
into your life except whatever 

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authority that you give me and 
some of you. 

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That's right. 
And some of you have been so 

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wounded that I understand that. 
My hope is that it. 

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Becomes in this mutuality, it 
becomes an agreement of trust 

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and an agreement of confidence. 
Church partnership is a mutually

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held agreement to be immersed, 
to be formed, and to be engaged 

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in the process of becoming like 
Jesus in this world, together. 

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The goal of church membership is
to increasingly look like Jesus 

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together and individually. 
And with this idea, right, like 

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this idea of us helping each 
other become more like Jesus, of

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encouraging each other, of 
praying for each other, of 

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telling each other the truth 
about ourselves and about 

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themselves, this kind of 
participation, this kind of 

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membership and partnership, it's
not option. 

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There aren't options to the 
Christian experience that go 

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like, if you just want to get 
saved, like if you just want to 

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get in, then you just have to 
pray this prayer and you just 

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have to believe it. 
That's not presented as an 

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option. 
You can't just say, yeah, I 

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like, I like, I like the 
salvation part, but I don't like

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church. 
And listen, you got to know that

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was my like I had a moment with 
Jesus where I was just like, no 

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Jesus, I know that you're real. 
And little while later I had a 

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conversation about the church 
and he was like, I think you 

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should go back to church. 
I was like, the church Lord is 

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terrible, right? 
Like save me from your people. 

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And I went back to the church 
and it was radically imperfect 

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and it was everything that I 
needed. 

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And I've experienced from the 
church great deals of pain and 

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unbelievable measures of healing
and redemption and grace and 

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restoration. 
And so I want to talk a little 

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bit about several of you as 
you've come through the years 

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and you've seen me on Sunday 
morning, you come and you're 

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like, hey, I really like this 
here. 

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And I can tell you've been 
around the kind of the church. 

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Would you just say, what do I 
have to do to become a member? 

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And now as a moment of 
confession, right, elders are in

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the room. 
I'm not like letting any secrets

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out of the bag. 
We haven't had a membership 

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process for probably six years, 
six or seven years, and here's 

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why, because I felt like it was 
hollow. 

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The membership process at that 
point was you go to a class on a

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Sunday afternoon and you would 
hear me talk about our mission 

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and our vision and our values 
and what it means to be a member

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at River. 
City and it means you got to be 

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a part of a community where 
you're known and where they 

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encourage and help you follow 
Jesus. 

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And it's about growing 
spiritually and practicing 

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Christian disciplines. 
It's about participating in the 

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body and supporting the ministry
with your presence and with with

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your finances and with all that.
And there was a group of people 

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that would come to that meeting 
and they'll go, yeah, 

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Hallelujah, praise you. 
Finally, Bible believing church 

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does this do this and it's sign 
on the line and hand in their 

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thing. 
And there are members and they 

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don't ever do any of the things 
that we talked about right. 

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Then there's another group of 
people who man, they're here 

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every Sunday and they're serving
and they're moving the cameras 

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and they're doing the stuff and 
they're serving and they're 

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giving and they're praying. 
I can just see them growing and.

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They're just like, I'm not going
to your class and like, like 

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which one of those is the 
member? 

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And what I want to say is you 
need both. 

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You need both. 
You need to know. 

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What it means to be part of what
US is. 

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You need to know what God is 
calling and doing here in the 

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way that we're walk specifically
because membership is a mutual 

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agreement. 
You got to say, yeah, I see what

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God is doing there. 
I see where there I was like, 

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and I think that I want to be a 
part of that. 

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I think I want to walk that way.
So you need the information, but

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we're not saved by information. 
We're saved as we walk in 

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freedom. 
It takes it takes both. 

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And the problem is too many 
times we can just go have a 

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robust. 
Membership list and anemic 

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participation in our ministries.
Like we're, we've got members 

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here who need their children to 
be raised to know the Lord. 

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But like people show up and they
drop their kids off and they're 

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like, I'm not helping with that.
Like I don't want to. 

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I don't want to do that right? 
And so membership is 

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acknowledging this is the way 
that God has called. 

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Us to walk and then walking in 
it. 

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And I want you to know at the 
end of this series, this week, 

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next week and the week after 
that, you're going to have an 

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00:14:25,520 --> 00:14:30,000
opportunity if you so desire to 
be among the fur no to be the 

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first in our reconstituted 
membership process. 

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OK? 
You'll have a chance to sign up 

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00:14:36,040 --> 00:14:38,080
and do all that hear what we're 
about and sign up and do that. 

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00:14:38,200 --> 00:14:40,440
But I want to stay out of front,
and this is important. 

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OK? 
At no point will you hear me 

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trying to make you do that. 
My role in this process is to 

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clarify, to identify this, what 
we did believe. 

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This is who we are. 
To invite you to tell you that I

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think that God wants when God 
moves, he moves through people. 

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But I will never try to control 
you or manipulate you or try to 

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get you to do it. 
When I would say if you're here 

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for the fright, I'd say some 
things over and over. 

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00:15:07,200 --> 00:15:09,640
One of the things that I try to 
say often is that I wish I could

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00:15:09,640 --> 00:15:14,080
just offend you at the door so 
that you would know that I'm 

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00:15:14,080 --> 00:15:17,760
just a dude trying to follow 
Jesus, right? 

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00:15:17,760 --> 00:15:21,280
Like I'm just, I'm just a guy 
here and at River City, we 

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00:15:21,280 --> 00:15:25,880
follow Jesus. 
And my job here isn't try to 

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00:15:25,880 --> 00:15:30,480
manipulate you into church 
membership so our roles are big 

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00:15:30,480 --> 00:15:32,960
or anything like that. 
That's not what we do. 

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00:15:33,040 --> 00:15:35,640
Here's the idea. 
The goal of River City Church, 

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00:15:35,640 --> 00:15:40,520
the goal of RCNB, is not to 
recruit members, but to be a 

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00:15:40,520 --> 00:15:45,960
place where apprentices of Jesus
partner with other apprentices 

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00:15:45,960 --> 00:15:49,680
of Jesus to become more like 
him. 

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OK. 
And I believe that church 

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00:15:55,120 --> 00:15:59,200
partnership is a part of that. 
I believe it is a vital and I 

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00:15:59,200 --> 00:16:03,480
believe that Jesus showed us 
that Jesus left us a symbol of 

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00:16:03,480 --> 00:16:06,080
partnership, right? 
And he didn't, he didn't do this

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00:16:06,080 --> 00:16:08,840
symbol and then just go, this is
about church membership, right? 

299
00:16:08,920 --> 00:16:11,440
He just did it. 
And he showed us what it, what 

300
00:16:11,440 --> 00:16:13,160
it looked like to be with him 
and following, right? 

301
00:16:13,360 --> 00:16:16,760
And that symbol, that thing that
Jesus showed us is baptism. 

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00:16:17,520 --> 00:16:22,240
Baptism is a picture of what it 
means to belong to Jesus, right?

303
00:16:22,360 --> 00:16:25,640
And baptism is immersion into 
the identity. 

304
00:16:26,280 --> 00:16:29,280
It is immersion into the 
authority and immersion into the

305
00:16:29,280 --> 00:16:33,280
community of the Father and the 
Son and the Holy Spirit. 

306
00:16:33,280 --> 00:16:36,200
The word baptized literally 
means to immerse. 

307
00:16:36,200 --> 00:16:38,880
It is a Greek word. 
It wasn't translated from the 

308
00:16:38,880 --> 00:16:40,720
original language. 
It was transliterated. 

309
00:16:40,840 --> 00:16:42,800
It was just picked up and moved 
over. 

310
00:16:42,800 --> 00:16:45,880
The Greek word is baptizo and it
means to immerse. 

311
00:16:46,000 --> 00:16:48,480
It was originally used in the 
textiles industry. 

312
00:16:48,960 --> 00:16:51,520
Textile worker would take a 
Swatch of cloth and he would 

313
00:16:51,520 --> 00:16:54,400
baptize it. 
He would immerse it into dye and

314
00:16:54,400 --> 00:16:57,480
then it would come out and it's 
different, It is changed, it is 

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00:16:57,480 --> 00:17:00,920
transformed because of the 
immersion process. 

316
00:17:01,040 --> 00:17:04,480
That's what immersion means. 
It is to be immersed into 

317
00:17:04,480 --> 00:17:07,880
something symbolically that 
leads to a new and a different 

318
00:17:07,880 --> 00:17:09,599
identity. 
And here's how we do it. 

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00:17:09,720 --> 00:17:15,040
Matthew chapter 3, starting in 
verse 16, Jesus went to the 

320
00:17:15,040 --> 00:17:18,160
Jordan River with John the 
Baptist and when Jesus was 

321
00:17:18,160 --> 00:17:21,440
baptized, he went up immediately
from the water. 

322
00:17:21,480 --> 00:17:24,800
So Jesus went to the Jordan 
River and he got all the way in 

323
00:17:24,800 --> 00:17:27,800
and he got all the way in out 
and then he came out of the 

324
00:17:27,800 --> 00:17:29,240
water. 
Jesus was perfect. 

325
00:17:29,240 --> 00:17:31,960
Jesus was the Son of God. 
Jesus came straight down from 

326
00:17:31,960 --> 00:17:34,280
heaven. 
He didn't need to do this, but 

327
00:17:34,280 --> 00:17:36,800
he set us an example. 
And here's what's here's why 

328
00:17:36,800 --> 00:17:39,160
this is important. 
Here's where it's good, because 

329
00:17:39,160 --> 00:17:42,760
notice what happened when Jesus 
was baptized when he came up. 

330
00:17:42,760 --> 00:17:44,400
Out of the waters. 
Immediately. 

331
00:17:44,920 --> 00:17:49,920
The heavens open for him, and he
saw the Spirit of God descending

332
00:17:49,920 --> 00:17:52,280
like a dove and coming down on 
him. 

333
00:17:52,880 --> 00:17:56,080
Holy Spirit was there, and a 
voice from heaven. 

334
00:17:56,080 --> 00:18:00,600
So the Father was there, said, 
This is my beloved son with whom

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00:18:00,600 --> 00:18:04,520
I am well pleased. 
What's great about the baptism 

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00:18:04,520 --> 00:18:07,440
is what Jesus heard at Baptist. 
Listen, Jesus hadn't saved 

337
00:18:07,440 --> 00:18:10,760
anybody yet. 
Jesus wasn't the Savior yet. 

338
00:18:11,040 --> 00:18:14,680
Jesus hadn't taught yet. 
Jesus wasn't a miracle worker. 

339
00:18:14,680 --> 00:18:17,440
He wasn't. 
He didn't have disciples before.

340
00:18:17,440 --> 00:18:23,000
Jesus did one single thing. 
He was immersed in his identity 

341
00:18:23,160 --> 00:18:24,720
as a son. 
And what? 

342
00:18:24,720 --> 00:18:27,040
I want you to know is when you 
to be a member. 

343
00:18:27,040 --> 00:18:32,040
At River City is first and 
foremost to be a child of the 

344
00:18:32,040 --> 00:18:35,680
king. 
You are more important than what

345
00:18:35,680 --> 00:18:36,760
you. 
Do. 

346
00:18:38,400 --> 00:18:41,280
We're not making a product at 
River City. 

347
00:18:41,520 --> 00:18:46,440
We are the product. 
And when we are immersed into 

348
00:18:46,440 --> 00:18:50,480
the name of the Father and Son 
and the Holy Spirit, it changes 

349
00:18:50,480 --> 00:18:52,760
us because you realize I don't 
have to earn anything. 

350
00:18:53,480 --> 00:18:55,720
I don't have to force. 
Anything. 

351
00:18:56,160 --> 00:19:01,000
I just AM. 
And so Jesus and his baptismal 

352
00:19:01,000 --> 00:19:04,440
waters with the Father and the 
Holy Spirit present there the 

353
00:19:04,440 --> 00:19:08,320
whole Trinity represented. 
Jesus was immersed in his 

354
00:19:08,320 --> 00:19:12,280
identity as a child of the king.
Then he went on, let's go to the

355
00:19:12,280 --> 00:19:14,360
end of the book, right? 
Jesus does all the stuff and the

356
00:19:14,360 --> 00:19:16,720
miracles and the resurrection. 
And then we get to Matthew 

357
00:19:16,720 --> 00:19:19,760
chapter 28, verse 18. 
Jesus came near to them and said

358
00:19:19,760 --> 00:19:22,640
all authority has been given to 
me in heaven on earth. 

359
00:19:22,640 --> 00:19:25,560
And I want to stop right there 
and just say from this point on 

360
00:19:25,560 --> 00:19:27,480
for the rest of this book. 
It's just a couple of verses, 

361
00:19:27,480 --> 00:19:29,320
right? 
Jesus is speaking on a 

362
00:19:29,560 --> 00:19:33,040
authority, on his authority as 
the resurrected King of all 

363
00:19:33,040 --> 00:19:34,880
things. 
He's not suggesting. 

364
00:19:34,920 --> 00:19:36,720
Whoa. 
He's not recommending. 

365
00:19:36,800 --> 00:19:40,200
He's not got a few pointers. 
This isn't 5 easy steps. 

366
00:19:40,440 --> 00:19:44,000
He's saying listen because of 
resurrection I am the king, I am

367
00:19:44,000 --> 00:19:47,320
the author. 
You can choose to accept this or

368
00:19:47,320 --> 00:19:52,240
not, but this isn't a suggestion
to ignore this is to not accept 

369
00:19:52,240 --> 00:19:54,200
Jesus as the king. 
And he said this. 

370
00:19:54,240 --> 00:19:56,680
All authority has been given, so
go and make. 

371
00:19:56,680 --> 00:19:59,680
Disciples, There's another one 
of those words that maybe 

372
00:19:59,680 --> 00:20:03,040
doesn't serve us super well 
because we're not familiar with 

373
00:20:03,040 --> 00:20:04,360
it, right? 
It's a great. 

374
00:20:04,360 --> 00:20:05,960
Word. 
It means everything that it 

375
00:20:05,960 --> 00:20:08,000
needs to mean. 
We just don't have a lot of 

376
00:20:08,000 --> 00:20:10,960
disciples in our culture, right?
What we do have is apprentices. 

377
00:20:11,520 --> 00:20:13,880
Right, You can be an apprentice 
electrician, you can be an 

378
00:20:13,880 --> 00:20:17,040
apprentice plumber where you 
learn or you follow the master 

379
00:20:17,040 --> 00:20:19,040
around and you learn a skill and
you learn a product. 

380
00:20:19,200 --> 00:20:22,080
That's what he's getting at. 
Go and disciple. 

381
00:20:22,080 --> 00:20:24,880
Go and make apprentices, right? 
And what did he tell you to do? 

382
00:20:25,040 --> 00:20:29,080
Make apprentices of all nations,
all nations, all of the nations,

383
00:20:29,080 --> 00:20:31,680
every single one. 
See, this is the thing about a 

384
00:20:31,680 --> 00:20:34,600
baptism. 
What baptism does is it immerses

385
00:20:34,600 --> 00:20:37,680
us in a new identity. 
That means that your first 

386
00:20:37,680 --> 00:20:40,360
identity as a child of God, that
Trump's all of the other 

387
00:20:40,360 --> 00:20:43,680
identities, more than your 
nationality, more than your 

388
00:20:43,680 --> 00:20:46,720
politics, more than your last 
name, more than any of that, 

389
00:20:46,840 --> 00:20:50,520
your first identity, if you're 
baptized, is as a child of the 

390
00:20:50,520 --> 00:20:54,400
king. 
Baptized children of the king 

391
00:20:54,680 --> 00:21:01,480
have more in common, literally 
in common with foreign born 

392
00:21:01,480 --> 00:21:04,480
citizens of another place than 
they have maybe with the person 

393
00:21:04,480 --> 00:21:08,240
that lives right next door to 
them going to all the world. 

394
00:21:08,600 --> 00:21:11,760
Make apprentices and immerse 
them into the name of the Father

395
00:21:11,920 --> 00:21:16,000
and the Son and the Holy Spirit,
and teach them to observe 

396
00:21:16,040 --> 00:21:18,400
everything that I have commanded
you. 

397
00:21:18,680 --> 00:21:22,360
Teach them to be baptized, too. 
Teach them to love their 

398
00:21:22,360 --> 00:21:24,240
neighbor. 
Teach them to love their 

399
00:21:24,240 --> 00:21:26,760
enemies. 
Teach them to serve the poor. 

400
00:21:26,840 --> 00:21:29,400
Teach them to be a voice for the
powerless. 

401
00:21:29,560 --> 00:21:32,360
Teach them to overcome 
oppression with kindness. 

402
00:21:32,520 --> 00:21:36,720
Teach them to be a voice for 
goodness and justice and mercy 

403
00:21:36,800 --> 00:21:39,640
and freedom and liberty in the 
world, because that's what I did

404
00:21:39,640 --> 00:21:43,080
with you. 
You can't follow me and do the 

405
00:21:43,080 --> 00:21:45,320
things that are radically 
different from me. 

406
00:21:45,320 --> 00:21:51,360
He said be immersed in that. 
And so we can't be followers of 

407
00:21:51,440 --> 00:21:55,160
Jesus if we aren't doing what he
said and we aren't doing what he

408
00:21:55,160 --> 00:21:57,560
did. 
Now you going to be my friend. 

409
00:21:58,200 --> 00:22:01,000
You get like I I love. 
You like, let's have dinner, 

410
00:22:01,000 --> 00:22:04,080
let's talk about it. 
But to be a follower of Jesus is

411
00:22:04,080 --> 00:22:06,280
to do what Jesus said and to do 
what Jesus did. 

412
00:22:06,280 --> 00:22:09,360
And his ministry began with 
baptism. 

413
00:22:10,160 --> 00:22:12,720
Now, let me make a, a real, a 
quick doctrinal point real 

414
00:22:12,720 --> 00:22:14,400
clear, right? 
Like I went to a Church of 

415
00:22:14,400 --> 00:22:16,680
Christ college and part of the 
doctrine in the Church of Christ

416
00:22:16,680 --> 00:22:19,320
was that baptism is like what 
saves you. 

417
00:22:19,320 --> 00:22:21,960
Like you can't get in without 
being saved. 

418
00:22:22,080 --> 00:22:24,360
And that presents some 
theological problems that I'm 

419
00:22:24,360 --> 00:22:26,200
not going to unpack. 
But a River City? 

420
00:22:26,200 --> 00:22:28,920
Here's what we believe. 
About baptism, it's like my my 

421
00:22:28,920 --> 00:22:31,600
wedding ring. 
I could get it off first service

422
00:22:31,600 --> 00:22:34,320
I was when I was puffy and I 
couldn't get it off but. 

423
00:22:36,000 --> 00:22:37,720
The way that. 
It went at my wedding is the 

424
00:22:37,720 --> 00:22:42,120
pastor stood in front of the 
witnesses, the congregation, and

425
00:22:42,120 --> 00:22:48,360
he said before God, Jason, do 
you vow to take this woman for 

426
00:22:48,360 --> 00:22:52,480
richer, for poorer, for better 
or worse, in sickness and in 

427
00:22:52,480 --> 00:22:57,920
health until death do you part? 
And I looked at her and I look 

428
00:22:57,920 --> 00:23:03,480
to God and I look to the pastor 
and I said I do. 

429
00:23:04,920 --> 00:23:09,480
And listen, I had no idea how 
annoying she was going to be 

430
00:23:09,760 --> 00:23:12,800
back then. 
I'm just kidding, just kidding. 

431
00:23:12,800 --> 00:23:16,800
She's great. 
She's so good. 

432
00:23:16,800 --> 00:23:22,160
She's someone she yeah, I have 
so trouble. 

433
00:23:23,760 --> 00:23:26,440
So trouble. 
She knows. 

434
00:23:27,160 --> 00:23:29,400
And you know what? 
And then he looked at he looked 

435
00:23:29,400 --> 00:23:33,200
at Natalie and he said, Natalie,
did you promise to take this 

436
00:23:33,200 --> 00:23:37,280
guy, this guy? 
Are you sure? 

437
00:23:37,280 --> 00:23:44,680
Look, look again. 
Till, till death, Till death. 

438
00:23:45,600 --> 00:23:48,360
And she said, Yep, yeah, thank 
you. 

439
00:23:49,760 --> 00:23:52,440
And he said, you're going to 
forget. 

440
00:23:53,640 --> 00:23:56,480
And so I'm going to do is I'm 
going to give you a symbol to 

441
00:23:56,480 --> 00:23:59,840
remind you and you're going to 
put it on your finger. 

442
00:24:01,800 --> 00:24:04,920
And when you're driving her 
crazy, she's going to remember 

443
00:24:05,880 --> 00:24:10,280
baptism is like that. 
I'm not asking you when I asked 

444
00:24:10,280 --> 00:24:11,920
you to follow Jesus. 
I'm not asking you to just 

445
00:24:11,920 --> 00:24:15,120
believe something. 
I'm asking you to let the Father

446
00:24:15,320 --> 00:24:18,840
who is good and the creator of 
all things invade your life to a

447
00:24:18,840 --> 00:24:21,640
degree that you can't fathom. 
I'm asking him, I'm asking you 

448
00:24:21,640 --> 00:24:24,280
to give him access to parts of 
your life that you have would 

449
00:24:24,280 --> 00:24:26,600
never even dream of giving to 
another person. 

450
00:24:26,600 --> 00:24:30,000
And not just access, but give 
him the permission to change and

451
00:24:30,080 --> 00:24:32,680
will make you uncomfortable and 
you won't know what he's doing 

452
00:24:32,800 --> 00:24:34,240
all the time. 
And you're going to wonder and 

453
00:24:34,240 --> 00:24:36,480
it's going to be hard. 
And what baptism does, the 

454
00:24:36,480 --> 00:24:39,600
little getting physically wet 
under the water, is a day that 

455
00:24:39,600 --> 00:24:41,240
you can remember on that. 
Day. 

456
00:24:41,320 --> 00:24:43,880
Here's what that is. 
Because the day before baptism 

457
00:24:43,920 --> 00:24:46,320
is the day when you did exactly 
what you wanted to do. 

458
00:24:46,360 --> 00:24:48,400
That's the day when you were a 
Lord unto yourself. 

459
00:24:48,480 --> 00:24:49,960
That was a day when you made the
rules. 

460
00:24:50,000 --> 00:24:52,680
When you define your marriage, 
when you define your finances, 

461
00:24:52,760 --> 00:24:55,640
when you define how you spend 
your time and what job you went 

462
00:24:55,640 --> 00:24:58,320
to. 
And on that day, you chose. 

463
00:24:58,360 --> 00:25:03,120
Jesus and baptism is a reminder 
of that day. 

464
00:25:03,440 --> 00:25:06,320
I remember my baptism. 
I remember how it felt to come 

465
00:25:06,320 --> 00:25:09,640
up out of the water. 
And baptism is a symbol of the 

466
00:25:09,640 --> 00:25:11,560
redemption. 
It's a symbol of our new 

467
00:25:11,560 --> 00:25:12,960
identity. 
It's a symbol and immersion. 

468
00:25:12,960 --> 00:25:17,440
Look, I'm wearing my Astros 
shirt today, and several of you 

469
00:25:17,440 --> 00:25:20,400
came up and celebrated me as you
should. 

470
00:25:22,760 --> 00:25:25,280
And some of you need Jesus. 
I can tell. 

471
00:25:28,080 --> 00:25:32,960
But listen, this shirt 
identifies my allegiance to a 

472
00:25:32,960 --> 00:25:35,640
baseball team and I wear it 
proudly. 

473
00:25:35,640 --> 00:25:39,680
And what I want to say is there 
are places in the world today 

474
00:25:40,080 --> 00:25:42,360
that understand baptism better 
than we do. 

475
00:25:42,840 --> 00:25:46,040
Because there are places in the 
world today where to be baptized

476
00:25:46,040 --> 00:25:48,440
into the name of the Father and 
the Son and the Holy Spirit of 

477
00:25:48,440 --> 00:25:52,400
Jesus is a death sentence. 
Because it is the because it is 

478
00:25:52,400 --> 00:25:58,360
the radical realignment and and 
reissuing of all allegiances. 

479
00:25:58,400 --> 00:26:01,880
This will not bow the knee to 
any other king. 

480
00:26:03,240 --> 00:26:05,880
Not in your life, not. 
In anybody else's eye, not in 

481
00:26:06,040 --> 00:26:11,040
any sphere of what we do. 
And baptism is a sign and a 

482
00:26:11,040 --> 00:26:13,760
symbol of our allegiance. 
In the same way that this ring 

483
00:26:13,760 --> 00:26:19,960
says I am Natalie's full stop, 
my baptism says I am Jesus's. 

484
00:26:22,400 --> 00:26:25,240
If you haven't been baptized. 
And you're a follower of Jesus. 

485
00:26:25,240 --> 00:26:27,160
You should be baptized. 
You should do it. 

486
00:26:27,160 --> 00:26:28,400
We do it right after the 
service. 

487
00:26:28,400 --> 00:26:30,000
You can go out today and get 
wet. 

488
00:26:30,000 --> 00:26:31,440
That's fine. 
We do big baptism. 

489
00:26:31,440 --> 00:26:33,920
We did it last week right at the
end of every month, we do a big 

490
00:26:33,920 --> 00:26:36,040
baptism kind of outside. 
You can wait and sign up for 

491
00:26:36,040 --> 00:26:37,560
that. 
But I really would encourage you

492
00:26:37,560 --> 00:26:40,320
if you're, if you want to be a 
partner here, you have to be a 

493
00:26:40,320 --> 00:26:42,440
follower of Jesus. 
But we encourage you also to be 

494
00:26:42,440 --> 00:26:45,280
baptized, to be immersed as a 
sign and a symbol and a 

495
00:26:45,280 --> 00:26:49,120
declaration of what God is doing
and has done in your life, a 

496
00:26:49,120 --> 00:26:52,200
symbol of your allegiance. 
So that's what the church is. 

497
00:26:52,200 --> 00:26:55,520
When we talk about the church, 
we're talking about the immersed

498
00:26:55,560 --> 00:26:58,160
ones, right? 
The Capital C Church, those who 

499
00:26:58,160 --> 00:27:00,920
have been immersed. 
Into the identity of Jesus and 

500
00:27:00,920 --> 00:27:02,760
you're terrible at it first, 
right? 

501
00:27:02,760 --> 00:27:05,000
Like that's the thing I look at 
some of you and like I know your

502
00:27:05,000 --> 00:27:06,800
journey and you've just been 
following Jesus for a little bit

503
00:27:06,800 --> 00:27:09,040
while and you're just like, I'm 
the worst disciple ever. 

504
00:27:09,080 --> 00:27:11,360
That's fine. 
Be like you're growing. 

505
00:27:11,440 --> 00:27:12,880
You don't have to get it right 
all the time. 

506
00:27:13,040 --> 00:27:14,760
Keep coming, keep being a part 
of it. 

507
00:27:14,880 --> 00:27:17,600
Keep submitting, keep wearing 
the ring, keep remembering. 

508
00:27:17,600 --> 00:27:20,560
Keep you'll grow. 
And I see you grow, and I see 

509
00:27:20,560 --> 00:27:22,440
that. 
And so that's what the church 

510
00:27:22,440 --> 00:27:24,440
is. 
It's not people who are perfect,

511
00:27:24,520 --> 00:27:26,280
it's not people who get it right
all the time. 

512
00:27:26,360 --> 00:27:28,800
It's not people who believe all 
the right things. 

513
00:27:28,920 --> 00:27:32,160
It's people who are following 
Jesus, who are increasingly 

514
00:27:32,160 --> 00:27:35,880
immersed in his life. 
And what this is then is a 

515
00:27:35,960 --> 00:27:39,640
congregation of the church. 
And the reason we do that is 

516
00:27:39,640 --> 00:27:42,280
because it's hard to get a 
billion people together in one 

517
00:27:42,280 --> 00:27:45,320
place, right? 
And so we meet. 

518
00:27:45,400 --> 00:27:48,640
In congregations, we're meeting 
across the city, so now there's 

519
00:27:48,640 --> 00:27:52,400
a congregation of the Church at 
Oakwood Fellowship, and I love 

520
00:27:52,400 --> 00:27:53,720
them. 
They're fantastic. 

521
00:27:53,840 --> 00:27:57,120
There's a congregation of the 
church that's meeting at 

522
00:27:57,120 --> 00:28:01,720
Redemption Fellowship right 
across I-35 at Epic Life at Hope

523
00:28:01,720 --> 00:28:04,440
Presbyterian. 
There are great congregations of

524
00:28:04,440 --> 00:28:07,440
the Church of Jesus all around. 
And you know what? 

525
00:28:07,560 --> 00:28:12,400
We disagree on a lot of stuff. 
But we agree. 

526
00:28:13,040 --> 00:28:16,320
That there is one person who 
makes all of it possible. 

527
00:28:17,080 --> 00:28:19,960
And so me and my Presbyterian 
friends, we get together and we 

528
00:28:19,960 --> 00:28:22,960
joke about, you know, whether 
we're always saved. 

529
00:28:22,960 --> 00:28:25,800
We're not always saved, whether 
it's, you know, like, whatever. 

530
00:28:25,800 --> 00:28:28,240
We joke about all that stuff. 
And at the end of the day, we go

531
00:28:28,840 --> 00:28:31,600
just Jesus, right? 
Just Jesus, Right. 

532
00:28:33,080 --> 00:28:36,160
Yeah. 
And So what that means for this 

533
00:28:36,320 --> 00:28:37,680
congregation? 
As a part. 

534
00:28:37,680 --> 00:28:40,160
Of the larger congregation is 
that there's a metaphor, the 

535
00:28:40,160 --> 00:28:42,960
biblical metaphor for the 
church, for the Capital C Church

536
00:28:43,240 --> 00:28:47,120
and all of our unique 
congregations is a body. 

537
00:28:47,720 --> 00:28:51,200
That's the picture that helps us
understand what it is and 

538
00:28:51,200 --> 00:28:53,360
listen. 
There is a global church, the 

539
00:28:53,360 --> 00:28:55,960
Church of all believers around 
the world, that is, believers 

540
00:28:56,120 --> 00:28:59,720
and baptized followers of Jesus,
baptized participants of the 

541
00:28:59,720 --> 00:29:03,600
church in Thailand and in 
Swaziland and in South Africa 

542
00:29:03,720 --> 00:29:07,760
and in Venezuela and in Cambodia
and any nation. 

543
00:29:07,760 --> 00:29:10,320
Any place that you can imagine, 
you can think of, there's a 

544
00:29:10,320 --> 00:29:13,920
gathering of the church and 
there is also a gathering the 

545
00:29:13,920 --> 00:29:17,840
church in New Braunfels and 
listen, each church in New 

546
00:29:17,840 --> 00:29:21,880
Braunfels has a unique voice, a 
unique aspect, a unique role to 

547
00:29:21,880 --> 00:29:25,400
play in the ministry that God is
doing at at in New Braunfels. 

548
00:29:25,560 --> 00:29:28,640
And in the same way that River 
City is a part of the church, 

549
00:29:28,640 --> 00:29:31,480
the body of Christ in New 
Braunfels, you if this is your 

550
00:29:31,480 --> 00:29:34,920
church, you are a member of the 
body of Christ here at River 

551
00:29:34,920 --> 00:29:36,840
City. 
Here's how Paul. 

552
00:29:36,840 --> 00:29:39,200
Describes that First Corinthians
chapter 12. 

553
00:29:39,200 --> 00:29:42,560
He says this verse 12 for just 
as the body is. 

554
00:29:42,560 --> 00:29:45,920
One and has many parts and all 
the parts of that body, though 

555
00:29:45,920 --> 00:29:49,280
many are one body. 
So also it is with Christ. 

556
00:29:49,360 --> 00:29:51,920
He's just saying like you're 
made-up of a lot of parts. 

557
00:29:52,120 --> 00:29:54,200
You're not all in arm, you're 
not all in leg. 

558
00:29:54,280 --> 00:29:57,560
You have arms and legs and hands
and fingers and livers and 

559
00:29:57,560 --> 00:30:00,760
spleens and appendices. 
And listen, some of the parts 

560
00:30:00,760 --> 00:30:02,680
you don't even know this. 
I didn't even know I had a 

561
00:30:02,680 --> 00:30:05,520
gallbladder until that sucker 
like erupted and started. 

562
00:30:05,520 --> 00:30:10,760
Messing up my life, right? 
All the parts are important. 

563
00:30:12,720 --> 00:30:15,920
Every part matters. 
Your liver gets sick. 

564
00:30:15,920 --> 00:30:18,600
You know it. 
You ever hang your pinky toe on 

565
00:30:18,600 --> 00:30:21,240
a door jamb? 
It's the most important part of 

566
00:30:21,240 --> 00:30:24,480
the body. 
Dude, listen, I can go. 

567
00:30:24,480 --> 00:30:27,800
On for a little bit of my liver 
sick of my if I stub my toe I'm 

568
00:30:27,800 --> 00:30:31,400
out right now until it decides 
it's going to be OK, right. 

569
00:30:31,520 --> 00:30:33,840
He says. 
We as the body have one part 

570
00:30:33,840 --> 00:30:37,120
we're all all unique parts. 
I'm looking at you, your part, 

571
00:30:37,120 --> 00:30:40,160
your part, your part, your part 
they're all different right Paul

572
00:30:40,160 --> 00:30:43,080
goes on. 
We were all baptized again by 1 

573
00:30:43,080 --> 00:30:46,520
spirit into one body. 
Whether Jews? 

574
00:30:46,640 --> 00:30:53,280
Or Greek or Americans or 
Canadians or French, whether 

575
00:30:53,280 --> 00:30:56,760
slaves are free. 
And we were all given. 

576
00:30:56,880 --> 00:31:00,680
One spirit to drink. 
See, that's ultimately what the 

577
00:31:00,680 --> 00:31:04,560
church is about. 
It's about his spirit in US. 

578
00:31:04,640 --> 00:31:06,040
And there's all kinds of 
spirits, right? 

579
00:31:06,040 --> 00:31:07,640
Like, I don't want you to, when 
you think about a spirit, I 

580
00:31:07,640 --> 00:31:10,320
don't want you to think about 
like Casper the Friendly Ghost, 

581
00:31:10,320 --> 00:31:11,680
right? 
Like I want you to think about 

582
00:31:11,880 --> 00:31:14,040
movement, right? 
And there's a spirit of the 

583
00:31:14,040 --> 00:31:15,400
church. 
And some spirits are for 

584
00:31:15,400 --> 00:31:18,320
reconciliation. 
Some spirits there's a spirit of

585
00:31:18,320 --> 00:31:22,000
our age that tells us what 
defines us and what makes us who

586
00:31:22,000 --> 00:31:23,520
we are. 
And what we're saying is a 

587
00:31:23,520 --> 00:31:27,480
church is we together from 
wherever we come from, wherever 

588
00:31:27,480 --> 00:31:32,480
we've been, we have one spirit, 
which is the Spirit of Christ 

589
00:31:32,920 --> 00:31:34,320
which raised. 
Him from the dead. 

590
00:31:34,400 --> 00:31:38,760
Which means that the spirit that
unites us should increasingly be

591
00:31:38,760 --> 00:31:44,000
forming us to look like Him. 
So there's a. 

592
00:31:44,400 --> 00:31:49,200
Personal, private aspect to our 
faith, a private, spiritual 

593
00:31:49,200 --> 00:31:51,280
part. 
Your prayers are part of your 

594
00:31:51,280 --> 00:31:53,800
spiritual practice of being a 
part of the Christ. 

595
00:31:53,960 --> 00:31:56,080
But there's also a public domain
too. 

596
00:31:56,200 --> 00:31:58,040
That's what Greg read. 
Listen. 

597
00:31:58,840 --> 00:32:01,360
In Acts chapter 2, starting in 
verse 41. 

598
00:32:02,560 --> 00:32:03,720
So those who accepted his 
message. 

599
00:32:03,720 --> 00:32:06,160
Were baptized, right? 
It begins with baptized. 

600
00:32:06,480 --> 00:32:08,920
So then what happens that like 
do they immerse and then go do 

601
00:32:08,920 --> 00:32:12,000
their own like, oh, I'm part of 
the body but my body plays golf 

602
00:32:12,000 --> 00:32:13,680
on Sunday. 
Yeah, me too. 

603
00:32:13,800 --> 00:32:17,160
I wish, right? 
They were all baptized. 

604
00:32:17,160 --> 00:32:20,480
And then what do they do? 
They devoted themselves to 

605
00:32:20,480 --> 00:32:22,840
teaching. 
To the breaking of bread. 

606
00:32:23,320 --> 00:32:26,160
And a prayer they devoted 
themselves to being together, to

607
00:32:26,160 --> 00:32:29,240
learning, to growing, to doing 
these spiritual practices. 

608
00:32:29,320 --> 00:32:33,000
They said everyone was filled 
with awe and many wonders and 

609
00:32:33,000 --> 00:32:35,240
signs were being performed 
through the apostles. 

610
00:32:35,480 --> 00:32:37,880
Now all the believers were 
together. 

611
00:32:37,920 --> 00:32:39,880
And there are people from all 
over the place. 

612
00:32:40,000 --> 00:32:44,040
There were people that were 
listen the book of Philippians. 

613
00:32:44,720 --> 00:32:49,000
It was written mostly to Roman 
citizens. 

614
00:32:49,600 --> 00:32:51,480
When I get done in just a couple
weeks, we're going to look at 

615
00:32:51,480 --> 00:32:54,320
the book of Ephesians, written 
to a largely, maybe an almost 

616
00:32:54,320 --> 00:32:57,120
exclusively Gentile 
congregation. 

617
00:32:57,200 --> 00:33:00,840
They devoted themselves to these
practices. 

618
00:33:00,960 --> 00:33:03,760
It was private and it was 
public. 

619
00:33:04,960 --> 00:33:08,200
Every day they devoted 
themselves to meeting together 

620
00:33:08,200 --> 00:33:11,280
in the temple, and they broke 
bread from house to house. 

621
00:33:11,440 --> 00:33:15,160
They ate their food with joyful 
and sincere hearts, praising God

622
00:33:15,160 --> 00:33:17,040
and enjoying the favor of all 
the people. 

623
00:33:17,040 --> 00:33:20,920
And every day the Lord added to 
their number those who are being

624
00:33:20,960 --> 00:33:22,200
saved. 
Listen. 

625
00:33:22,360 --> 00:33:25,480
This body is the physical 
representation of Christ. 

626
00:33:25,760 --> 00:33:29,960
For better and for worse, right?
When we fall, we fall publicly. 

627
00:33:30,480 --> 00:33:32,720
But listen, I see what you're 
doing, River City. 

628
00:33:33,320 --> 00:33:35,920
I see how much you give to 
orphans. 

629
00:33:36,120 --> 00:33:39,560
And I want to tell you that's 
exactly what Jesus would do if 

630
00:33:39,560 --> 00:33:42,880
he was here. 
When we teach, when we get Jason

631
00:33:42,880 --> 00:33:45,960
Casey to stand up here and 
teach, that's because Jason has 

632
00:33:45,960 --> 00:33:48,280
a unique experience of God's 
work in his life. 

633
00:33:48,280 --> 00:33:51,520
And you need to hear Jason Casey
teach about Jesus. 

634
00:33:51,640 --> 00:33:53,080
And the question is, what about 
you? 

635
00:33:55,360 --> 00:34:02,600
What's your part? 
What's your role in all of this?

636
00:34:04,000 --> 00:34:07,080
And so now let's talk about. 
Kind of how River City operates 

637
00:34:07,080 --> 00:34:09,360
and what it means. 
How does that body come 

638
00:34:09,360 --> 00:34:12,120
together? 
River City is currently a non 

639
00:34:12,120 --> 00:34:15,600
denominational congregation and 
what that means is we don't have

640
00:34:15,600 --> 00:34:18,800
a denominational affiliation. 
We're not part of the Baptist or

641
00:34:18,800 --> 00:34:21,159
the Presbyterians or the 
Methodists like that. 

642
00:34:22,199 --> 00:34:26,120
River City is an elder LED 
congregation and here's what 

643
00:34:26,120 --> 00:34:27,639
that means. 
Here's why that's good news for 

644
00:34:27,639 --> 00:34:29,159
you. 
That means that we. 

645
00:34:29,159 --> 00:34:35,520
Don't just do whatever I want. 
Because I'm broken, badly 

646
00:34:35,520 --> 00:34:37,880
broken. 
And So what the elders do. 

647
00:34:37,880 --> 00:34:40,159
Greg is an elder. 
Scooter Stanley is an elder. 

648
00:34:40,159 --> 00:34:42,520
In the first service. 
Bob Johnson was an elder. 

649
00:34:43,159 --> 00:34:46,280
Sean Bowers is an elder. 
Tony Martinez is an elder, and 

650
00:34:46,280 --> 00:34:49,280
these guys and their families 
have shown evidence through the 

651
00:34:49,280 --> 00:34:53,360
life of this Church of spiritual
wisdom, of spiritual maturity, 

652
00:34:53,440 --> 00:34:55,320
and they are worthy to have 
authority. 

653
00:34:55,400 --> 00:34:59,320
And here's what that means. 
They have authority in my life 

654
00:34:59,320 --> 00:35:02,240
too. 
If Greg comes up to. 

655
00:35:02,240 --> 00:35:05,120
Me and just says hey Jason you 
don't seem like you're doing OK 

656
00:35:05,280 --> 00:35:10,800
I answer him I talked to him not
because he pulls rank on me Greg

657
00:35:10,800 --> 00:35:12,880
has never pulled the authority 
card on it. 

658
00:35:13,000 --> 00:35:15,760
He has never pulled the elder 
card on me and in fact if he. 

659
00:35:15,760 --> 00:35:17,520
Did that would. 
Probably be signs that he wasn't

660
00:35:17,520 --> 00:35:18,560
ready. 
He doesn't do that. 

661
00:35:18,680 --> 00:35:21,240
You know why? 
You know why I trust Greg with 

662
00:35:21,240 --> 00:35:23,040
everything? 
Because I trust him. 

663
00:35:23,880 --> 00:35:25,880
Because I know that Greg wants 
what best for me. 

664
00:35:25,880 --> 00:35:27,240
Do I believe that Greg is 
perfect? 

665
00:35:28,000 --> 00:35:30,640
Absolutely not. 
It works both ways. 

666
00:35:30,640 --> 00:35:34,240
That means that I go to Greg too
and listen, he can ask me about 

667
00:35:34,240 --> 00:35:36,920
my marriage. 
He can ask me about my spiritual

668
00:35:36,920 --> 00:35:38,600
practices. 
Jason, are you spending time in 

669
00:35:38,600 --> 00:35:39,880
the word? 
Are you praying? 

670
00:35:39,960 --> 00:35:42,960
What's God saying to you? 
We get together regularly and 

671
00:35:42,960 --> 00:35:44,480
sure we talk about business 
stuff. 

672
00:35:44,720 --> 00:35:47,040
We balance the budget because we
believe that the budget is 

673
00:35:47,040 --> 00:35:50,440
important and we believe that it
is it is a it is a spiritual 

674
00:35:50,440 --> 00:35:54,280
tool for the ministry that what 
we do, but I am submitted to the

675
00:35:54,280 --> 00:35:56,840
leaders of this congregation. 
So there's currently. 

676
00:35:57,480 --> 00:35:58,720
Six of us. 
Currently. 

677
00:35:58,720 --> 00:36:00,400
There's six of us, and you know 
who the. 

678
00:36:00,400 --> 00:36:02,800
Boss Elder is. 
Jesus. 

679
00:36:03,040 --> 00:36:06,120
We don't have a boss elder if 
we're making decisions. 

680
00:36:06,120 --> 00:36:08,840
I don't think we've ever been 
split on a vote because here's 

681
00:36:08,840 --> 00:36:10,800
the deal. 
If we're taking a vote to do 

682
00:36:10,800 --> 00:36:13,720
something, to build, to buy, to 
expand, like and listen, the 

683
00:36:13,720 --> 00:36:16,320
elders, they don't, they don't 
like decide what children's 

684
00:36:16,320 --> 00:36:18,800
ministry curriculum we're doing.
They have delegated that to the 

685
00:36:18,800 --> 00:36:20,320
staff. 
The staff gets to do that. 

686
00:36:20,440 --> 00:36:22,800
But when we make decisions, are 
we going to build, Are we going 

687
00:36:22,800 --> 00:36:24,680
to grow? 
Are we going to plant churches? 

688
00:36:24,720 --> 00:36:26,800
What are we going to talk about 
when those things come up? 

689
00:36:26,920 --> 00:36:31,680
If one, even if Greg just says I
don't, I don't, I'm not sure we 

690
00:36:31,680 --> 00:36:34,720
would. 
Wait and we would come together 

691
00:36:35,440 --> 00:36:38,640
or we would agree that God 
hasn't called us to do that 

692
00:36:39,400 --> 00:36:43,120
because we trust each other and 
because we're submitted to each 

693
00:36:43,120 --> 00:36:47,040
other, our doctrine as a church.
What do you believe about You 

694
00:36:47,040 --> 00:36:49,360
won't? 
Say it always say maybe. 

695
00:36:49,600 --> 00:36:52,920
Maybe if you're Presbyterian 
you're hoping so, but if you're 

696
00:36:53,120 --> 00:36:55,560
predominantly Methodist, you're 
hoping not, right? 

697
00:36:56,560 --> 00:36:58,880
So here's what we say. 
Here's what we as elders and 

698
00:36:58,880 --> 00:37:01,840
what we'll ask you to agree on. 
If, if this is going to be your 

699
00:37:01,840 --> 00:37:07,920
church, we affirm without 
descent the historic traditional

700
00:37:07,920 --> 00:37:12,320
creeds that is the Apostles 
Creed and the the Nicene Creed. 

701
00:37:12,920 --> 00:37:17,320
I believe in God the Father 
Almighty, Maker of heaven and 

702
00:37:17,320 --> 00:37:21,040
earth, and in Jesus Christ, his 
one and only Son. 

703
00:37:21,320 --> 00:37:24,120
We believe in the Holy Spirit, 
we believe in the Church, we 

704
00:37:24,120 --> 00:37:25,400
believe in all these. 
You can go read them. 

705
00:37:25,400 --> 00:37:26,480
Go. 
Look on their on our website, 

706
00:37:26,480 --> 00:37:29,040
the Nicene Creed, the Apostles 
Creed about those things. 

707
00:37:29,040 --> 00:37:31,200
Listen, if you just come and 
say, I don't really believe that

708
00:37:31,280 --> 00:37:34,360
Jesus was the son of God, we can
still be friends, but we can 

709
00:37:34,360 --> 00:37:36,560
acknowledge this is a different 
thing. 

710
00:37:36,880 --> 00:37:38,000
This is a different thing, 
right? 

711
00:37:38,120 --> 00:37:41,240
Like if you're wearing your your
ranger's shirt today, that's 

712
00:37:41,240 --> 00:37:44,280
fine. 
That's fine you. 

713
00:37:44,280 --> 00:37:47,080
Just clearly need more. 
Jesus, than you have right. 

714
00:37:48,520 --> 00:37:53,560
Just kidding. 
So what about all the other 

715
00:37:53,560 --> 00:37:56,680
stuff? 
What about the end times? 

716
00:37:57,760 --> 00:38:00,200
1 believes there's a rapture, 1 
believes there isn't. 

717
00:38:02,440 --> 00:38:05,400
In those secondary. 
Issues we walk in grace and 

718
00:38:05,520 --> 00:38:07,400
here's what that's going to look
like someday we're going to go 

719
00:38:07,400 --> 00:38:10,720
to heaven and the rapture guys I
told you there's. 

720
00:38:10,720 --> 00:38:11,680
A rapture. 
There's a rapture. 

721
00:38:11,680 --> 00:38:13,040
And you lost. 
I'm going to go. 

722
00:38:13,040 --> 00:38:16,960
Yeah, you were right. 
Let's go worship Jesus. 

723
00:38:17,920 --> 00:38:20,280
Yeah, we're going to have lots 
of grace. 

724
00:38:20,440 --> 00:38:23,040
And here's the deal. 
If you can't of that, if you're 

725
00:38:23,040 --> 00:38:26,520
like, you must. 
Speak in tongues every single 

726
00:38:26,520 --> 00:38:27,400
time. 
Listen. 

727
00:38:27,880 --> 00:38:29,720
There's some places that 
absolutely believe that and I 

728
00:38:29,720 --> 00:38:31,920
believe that we will worship in 
heaven together for all of that 

729
00:38:31,920 --> 00:38:32,880
and they'll be speaking in 
tongues. 

730
00:38:32,880 --> 00:38:34,760
They don't be all that. 
I can help you find that. 

731
00:38:34,760 --> 00:38:36,280
I can help you find that place, 
right? 

732
00:38:36,400 --> 00:38:39,000
Like we don't have to agree 
about all things, but we do have

733
00:38:39,000 --> 00:38:42,600
to do is walk together in love. 
Here are a few big things. 

734
00:38:42,600 --> 00:38:44,760
Though that we just. 
Kind of reject out of hand, 

735
00:38:44,880 --> 00:38:47,360
right? 
We reject out of hand. 

736
00:38:47,360 --> 00:38:50,680
You will never experience that 
River City, US approaching 

737
00:38:50,680 --> 00:38:53,600
worship or the word as a 
performance. 

738
00:38:53,720 --> 00:38:57,760
We will never, ever, ever have a
smoke machine. 

739
00:39:00,640 --> 00:39:04,040
Yeah. 
And here's here's listen, 

740
00:39:04,040 --> 00:39:05,360
someplace have smoke machine. 
That's fine. 

741
00:39:05,360 --> 00:39:07,560
But here's here's what I don't. 
This is what I'm worried about, 

742
00:39:07,560 --> 00:39:09,040
right? 
Like it in in my leadership and 

743
00:39:09,040 --> 00:39:11,240
my thing like this. 
Here's what I'm worried about. 

744
00:39:11,680 --> 00:39:14,120
I don't want to try to 
manipulate you into feeling 

745
00:39:14,120 --> 00:39:16,600
something other than what the 
Holy Spirit has for you. 

746
00:39:18,000 --> 00:39:19,880
Right, I'm not here to. 
Manipulate you. 

747
00:39:19,880 --> 00:39:22,000
I'm not trying to hear to get 
you to try to follow me. 

748
00:39:22,000 --> 00:39:25,280
I'm here hoping that you'll have
an encounter with Jesus, and 

749
00:39:25,280 --> 00:39:28,240
Jesus can do all kinds of things
in all kinds of different ways. 

750
00:39:29,160 --> 00:39:31,520
We are not at River City a 
brand. 

751
00:39:32,840 --> 00:39:37,040
We are not here to. 
Promote the brand At River City,

752
00:39:37,040 --> 00:39:43,240
we reject out of hand the idea 
of celebrity leadership. 

753
00:39:43,880 --> 00:39:47,680
You are not here to make me 
famous, we are here to make 

754
00:39:47,680 --> 00:39:51,600
Jesus famous. 
And I want you to know, having 

755
00:39:51,680 --> 00:39:56,480
that teaching team teach 8 times
during the summer, it's as much 

756
00:39:56,480 --> 00:40:00,880
about me as it is about you. 
It is every bit as important for

757
00:40:00,880 --> 00:40:04,360
me to see, to go. 
Look, Jason, it's not about what

758
00:40:04,360 --> 00:40:06,600
you're doing, it's about what 
Jesus is doing. 

759
00:40:07,120 --> 00:40:10,080
We're not here for me. 
My hope is that River City's 

760
00:40:10,080 --> 00:40:13,320
best days will be the day after 
I leave. 

761
00:40:14,520 --> 00:40:18,880
And they'll go and keep going. 
My prayer is that 150 years from

762
00:40:18,880 --> 00:40:22,800
now, River City will be making 
an impact and having an impact. 

763
00:40:23,240 --> 00:40:27,200
We, I'm not sure that Christian 
and celebrity the like celebrity

764
00:40:27,200 --> 00:40:30,000
Christian can it goes it now you
can be a celebrity and be a 

765
00:40:30,000 --> 00:40:34,920
Christian, but Christianity is 
about submission and humility 

766
00:40:34,920 --> 00:40:37,640
and getting small. 
John the Baptist said he must 

767
00:40:37,640 --> 00:40:40,760
increase and I must decrease. 
That's hard. 

768
00:40:41,080 --> 00:40:43,240
That's hard teaching, but that's
what we want, right? 

769
00:40:44,480 --> 00:40:46,080
We reject I, I don't manipulate 
you. 

770
00:40:46,080 --> 00:40:47,760
I'm not trying to make you feel 
what I feel. 

771
00:40:47,880 --> 00:40:50,040
One of the things that you may 
have heard at other places that 

772
00:40:50,040 --> 00:40:52,160
we reject out of hand is this 
idea of touch. 

773
00:40:52,160 --> 00:40:55,400
Not the Lord's anointed. 
There is not a special set of 

774
00:40:55,400 --> 00:41:00,080
rules for me and for you at 
River City. 

775
00:41:00,240 --> 00:41:04,000
We give voice to the voiceless 
at River City. 

776
00:41:04,080 --> 00:41:08,160
We speak for the weak. 
We speak for the powerless. 

777
00:41:08,320 --> 00:41:14,080
And if I use my power to score, 
to win, to get over, to 

778
00:41:14,080 --> 00:41:18,440
manipulate or to control someone
with less power than me, I am in

779
00:41:18,440 --> 00:41:20,160
error. 
And the elder's job. 

780
00:41:20,160 --> 00:41:24,000
And they would let. 
They will correct and rebuke. 

781
00:41:24,600 --> 00:41:30,880
I don't have special rules. 
We are followers of Christ 

782
00:41:31,120 --> 00:41:34,480
together. 
So what we embrace then as 

783
00:41:34,480 --> 00:41:42,280
leaders is submission, service, 
protection and love. 

784
00:41:42,280 --> 00:41:47,440
We won't put somebody in 
leadership who wants to, to 

785
00:41:47,440 --> 00:41:49,360
prove something or to get 
something. 

786
00:41:50,000 --> 00:41:53,000
You cannot be in leadership at 
River City unless you can be 

787
00:41:53,000 --> 00:41:55,480
under leadership. 
Now we understand like, like we 

788
00:41:55,480 --> 00:41:57,720
know that the tension and that 
can be, and I know some of you 

789
00:41:57,880 --> 00:41:59,880
have been abused. 
I, I get it. 

790
00:41:59,960 --> 00:42:01,760
I understand. 
We're not trying to change your 

791
00:42:01,760 --> 00:42:05,080
mind about anything. 
I'm asking you to just pray and 

792
00:42:05,080 --> 00:42:08,240
sense and see. 
Because we acknowledge God made 

793
00:42:08,240 --> 00:42:12,480
being a Christian synonymous 
with being a part of the body. 

794
00:42:12,920 --> 00:42:14,200
You can't say. 
Right. 

795
00:42:14,200 --> 00:42:16,720
Like I want salvation, but I 
want the but I don't want the 

796
00:42:16,720 --> 00:42:17,720
body. 
You can't. 

797
00:42:17,720 --> 00:42:20,440
It's like saying I want to be a 
follower, but I don't actually 

798
00:42:20,440 --> 00:42:22,480
want to follow. 
It's like saying I love 

799
00:42:22,480 --> 00:42:25,240
breathing but I hate lungs. 
You can't. 

800
00:42:25,240 --> 00:42:27,080
That's not a thing. 
It's not. 

801
00:42:27,080 --> 00:42:28,800
It's not a. 
Thing that works. 

802
00:42:29,680 --> 00:42:33,920
And so River City, we live out 
our baptismal profession 3. 

803
00:42:33,920 --> 00:42:38,200
Things first. 
Presence, to be a member, to be 

804
00:42:39,120 --> 00:42:45,160
a partner at River City, it 
means showing up here to church.

805
00:42:46,360 --> 00:42:48,360
And I want you to know, and 
again, because I'm not trying to

806
00:42:48,360 --> 00:42:49,560
manipulate you, I'm just 
presenting you. 

807
00:42:49,600 --> 00:42:52,120
Here's what I would ask. 
I would ask you to prioritize 

808
00:42:52,120 --> 00:42:55,720
your schedule around it. 
Now I know sometimes you got to 

809
00:42:55,720 --> 00:42:56,480
go on. 
Vacation. 

810
00:42:56,480 --> 00:42:57,520
You got to go do that. 
That's great. 

811
00:42:57,520 --> 00:43:00,200
But what I'm saying is if you're
around, are you here? 

812
00:43:00,640 --> 00:43:02,480
And let me go one further and 
we'll talk about this a little 

813
00:43:02,480 --> 00:43:08,960
bit a little bit later, but. 
Before you ever if you're here. 

814
00:43:08,960 --> 00:43:10,520
You like the way I speak? 
That's great. 

815
00:43:10,560 --> 00:43:15,120
Before you ever heard a word out
of my mouth, you experienced our

816
00:43:15,120 --> 00:43:19,840
parking lot team, our guest 
services team, our coffee team, 

817
00:43:20,280 --> 00:43:24,640
our greeting team, our worship 
team, perhaps our children's 

818
00:43:24,640 --> 00:43:27,600
ministry team, right? 
You experienced all of that 

819
00:43:27,600 --> 00:43:30,640
before you ever, you've tasted 
and seen River City before you 

820
00:43:30,640 --> 00:43:34,080
ever got to this place. 
And So what I would ask you is, 

821
00:43:34,080 --> 00:43:38,040
are you a part of that? 
Are you contributing to that or 

822
00:43:38,040 --> 00:43:41,800
are you just consuming? 
Are you mad when we have to 

823
00:43:41,800 --> 00:43:44,480
close down a children's ministry
classroom, but not willing to 

824
00:43:44,480 --> 00:43:47,080
get on the schedule and help 
make sure that we stay in open? 

825
00:43:48,080 --> 00:43:52,640
That's not what we do here. 
And you say, like, Oh my, I'd 

826
00:43:52,640 --> 00:43:54,800
serve the hungry people. 
Outside you should do that. 

827
00:43:54,800 --> 00:43:57,240
Go do that. 
But you worship here on Sunday, 

828
00:43:57,320 --> 00:44:02,920
help serve, grow those places 
that you serve their 

829
00:44:02,920 --> 00:44:05,680
communities. 
Miss Jamie in the nursery, she 

830
00:44:05,680 --> 00:44:07,960
loves that team. 
She served. 

831
00:44:08,160 --> 00:44:09,440
Somebody's back there, they got 
it right. 

832
00:44:10,000 --> 00:44:13,200
She takes care of those people. 
She's a pastor to those people. 

833
00:44:13,560 --> 00:44:16,400
If I died and left and got hit 
by a bus, there's people on 

834
00:44:16,400 --> 00:44:19,120
Jamie's team who would continue 
to be loved and served because 

835
00:44:19,160 --> 00:44:23,480
Jamie loves them. 
Well, serve, get involved, be a 

836
00:44:23,480 --> 00:44:27,360
part of the team, show up and be
a presence here, right? 

837
00:44:28,160 --> 00:44:29,840
Second thing we ask is 
formation. 

838
00:44:30,400 --> 00:44:32,240
This assumes the idea. 
That if you stay. 

839
00:44:32,240 --> 00:44:33,960
Here long enough, you're going 
to be changed and you're going 

840
00:44:33,960 --> 00:44:36,360
to be transformed. 
God is going to put his finger 

841
00:44:36,360 --> 00:44:39,080
on things in your character that
he says, hey, I'm not mad at 

842
00:44:39,080 --> 00:44:41,680
you, but let's deal with that. 
Hey, I'm not mad at you, but 

843
00:44:41,680 --> 00:44:42,880
you've been selfish in that 
area. 

844
00:44:42,880 --> 00:44:45,040
Will you give it to me? 
Hey, you've been giving, you've 

845
00:44:45,040 --> 00:44:46,800
been holding your Sundays to 
yourself. 

846
00:44:46,800 --> 00:44:48,760
I want you to give me one extra 
hour on Sunday. 

847
00:44:48,760 --> 00:44:50,880
Will you give me that so that 
you can greet people in the 

848
00:44:50,880 --> 00:44:53,560
parking lot, so that you can 
stand with Chris Adams and see 

849
00:44:53,560 --> 00:44:57,320
people grow, so that you can 
like, what is it I want you to 

850
00:44:57,320 --> 00:44:58,960
give me? 
Your Wednesday night so that you

851
00:44:58,960 --> 00:45:01,520
can go to a small group. 
He will change our desires. 

852
00:45:01,520 --> 00:45:04,640
He will change even our 
ingrained powders and habits. 

853
00:45:04,760 --> 00:45:08,920
The things that we identify 
ourselves by we to be him needs 

854
00:45:08,920 --> 00:45:12,280
to be formed and be transformed 
like and let me say real quick, 

855
00:45:12,640 --> 00:45:16,280
there is grace for your failure 
when you go. 

856
00:45:16,280 --> 00:45:19,000
I see people all the time like 
I'm trying to quit smoking, I'm 

857
00:45:19,240 --> 00:45:21,840
trying to quit doing drugs. 
I'm trying to quit talking to my

858
00:45:21,840 --> 00:45:23,760
spouse that way. 
I'm trying to get to this, but I

859
00:45:23,760 --> 00:45:25,320
did it again and again and 
again. 

860
00:45:25,320 --> 00:45:28,280
What I want to say is there's 
more grace in you for you than 

861
00:45:28,280 --> 00:45:31,600
there is failure in you. 
Keep getting up, keep walking. 

862
00:45:31,680 --> 00:45:34,240
We will walk together with that 
humility. 

863
00:45:34,360 --> 00:45:38,600
But what grace does not cover is
the person who says, I know the 

864
00:45:38,600 --> 00:45:40,600
Bible says that, but I'm just 
not going to do it. 

865
00:45:42,640 --> 00:45:45,360
What you're looking for is. 
Not grace, what you're looking 

866
00:45:45,360 --> 00:45:49,280
for is a redefinition of terms. 
And we don't do that. 

867
00:45:50,200 --> 00:45:53,640
I don't get to just marginalized
the uncomfortable parts for my 

868
00:45:53,640 --> 00:45:56,240
life. 
And so listen like you can and 

869
00:45:56,240 --> 00:45:59,360
and here's what happens if we 
make, oh, you can believe 

870
00:45:59,360 --> 00:46:01,600
whatever you want about this or 
that, Like what happens then? 

871
00:46:01,600 --> 00:46:04,000
And we make that into marriage, 
then this, or we make that into 

872
00:46:04,000 --> 00:46:07,200
partnership, and partnership 
just stops meaning anything. 

873
00:46:08,240 --> 00:46:12,320
It's supposed to mean something 
and it will change us and it 

874
00:46:12,320 --> 00:46:17,600
will transform us. 
Saying I failed is not the same 

875
00:46:17,600 --> 00:46:21,720
thing as saying I won't do that.
The third thing we ask is 

876
00:46:21,720 --> 00:46:26,480
participation. 
Church isn't a thing that you go

877
00:46:26,480 --> 00:46:29,520
to or consume. 
It is not a spiritual Sam's 

878
00:46:29,520 --> 00:46:33,040
Club. 
It is the living and active body

879
00:46:33,040 --> 00:46:36,160
of Christ at work in New 
Braunfels, TX. 

880
00:46:36,320 --> 00:46:38,120
And here's a question just like 
you know I have to answer. 

881
00:46:38,120 --> 00:46:39,560
I just want you to go home and 
think about it. 

882
00:46:40,280 --> 00:46:44,400
If everybody contributed to 
River City the way that you do. 

883
00:46:46,040 --> 00:46:49,360
Would this be a church that you?
Wanted to go to What if 

884
00:46:49,360 --> 00:46:52,080
everybody in our children's 
ministry served the same 

885
00:46:52,080 --> 00:46:55,200
intensity that you served? 
What would our children's 

886
00:46:55,200 --> 00:46:58,320
ministry be like? 
What if everybody gave 

887
00:46:58,840 --> 00:47:01,600
financially to the needs, not 
just of this congregation, but 

888
00:47:01,600 --> 00:47:04,680
of this community to the same 
degree that you did? 

889
00:47:05,400 --> 00:47:10,280
Would we have this place? 
Would we be able to give shoes 

890
00:47:10,280 --> 00:47:15,920
to to orphans? 
So don't just come participate, 

891
00:47:16,280 --> 00:47:20,000
be an owner and what it is. 
And that's the metaphor really, 

892
00:47:20,000 --> 00:47:22,760
that Jesus leaves for us. 
We're going to take communion 

893
00:47:22,760 --> 00:47:25,400
together now as an expression. 
The elements are down on the on 

894
00:47:25,400 --> 00:47:28,400
the side aisles. 
You're going to take those and 

895
00:47:28,400 --> 00:47:31,760
pass them around because when we
talk about this membership, 

896
00:47:32,440 --> 00:47:35,440
membership isn't a question of 
what I want or what I expect. 

897
00:47:37,720 --> 00:47:40,840
And I don't want you to. 
Answer this question today. 

898
00:47:42,880 --> 00:47:45,360
What I want to acknowledge. 
Is that membership and 

899
00:47:45,360 --> 00:47:49,360
participation here isn't just 
what I want, or it's not the 

900
00:47:49,360 --> 00:47:52,080
elders congregation? 
Listen, I'm firmly convinced 

901
00:47:52,080 --> 00:47:56,080
that this is not my church. 
This church belongs to Jesus. 

902
00:47:56,240 --> 00:47:58,880
It is his. 
And he gives the example. 

903
00:47:58,880 --> 00:48:01,640
Are you listening? 
Jesus gives the example of what 

904
00:48:01,640 --> 00:48:05,240
it means to be a participant. 
On the night he was betrayed, he

905
00:48:05,240 --> 00:48:07,800
took bread. 
And when he had given things, he

906
00:48:07,800 --> 00:48:10,560
broke it. 
And he said, this is my body, 

907
00:48:11,520 --> 00:48:16,080
which is for you. 
Do this in remembrance of me. 

908
00:48:16,080 --> 00:48:19,320
Jesus took bread and he said, 
I'm like this. 

909
00:48:19,320 --> 00:48:22,040
And here's the thing, all those 
folks standing around, they came

910
00:48:22,040 --> 00:48:24,440
as individuals, right? 
Like you got Matthew the tax 

911
00:48:24,440 --> 00:48:26,200
collector, and you've got Simon 
the zealot. 

912
00:48:26,200 --> 00:48:30,160
And those two could not be more 
politically diverse than they 

913
00:48:30,160 --> 00:48:32,160
were. 
But once they took this bread 

914
00:48:32,160 --> 00:48:35,960
and they had Jesus inside them 
and had that spirit in them that

915
00:48:35,960 --> 00:48:38,000
was greater than whatever else 
was before. 

916
00:48:38,080 --> 00:48:41,400
So when we take this as the 
church with professing 

917
00:48:41,400 --> 00:48:43,960
Christians around the world, 
that's what we're saying. 

918
00:48:44,120 --> 00:48:47,640
This is the most real. 
This is the thing. 

919
00:48:47,760 --> 00:48:51,200
The. 
Spoken and given body of Christ 

920
00:48:51,320 --> 00:48:55,320
and His instructions to go and 
do the same. 

921
00:48:57,080 --> 00:48:59,120
So as we take this. 
Bread together. 

922
00:48:59,120 --> 00:49:02,920
It's an invitation to be a part 
of something bigger than 

923
00:49:02,920 --> 00:49:05,360
ourselves. 
Let's take the bread together. 

924
00:49:08,560 --> 00:49:09,840
And in the same way after 
supper. 

925
00:49:09,840 --> 00:49:13,040
He took the cup and. 
He said this cup is the new. 

926
00:49:13,040 --> 00:49:16,400
Covenant in my blood. 
Do this as often as you drink it

927
00:49:16,400 --> 00:49:19,080
in remembrance of me. 
See, when Jesus talked about the

928
00:49:19,080 --> 00:49:21,720
blood, he was talking about the 
sacrificial system, about the 

929
00:49:21,720 --> 00:49:23,880
lambs that were about the 
forgiveness of sin. 

930
00:49:24,040 --> 00:49:27,040
And what's great for me, what 
encourages me, is there's no one

931
00:49:27,040 --> 00:49:28,920
at that table that didn't need 
it. 

932
00:49:30,240 --> 00:49:31,720
You know what brings us all? 
Together. 

933
00:49:31,720 --> 00:49:35,040
If it's not our ethnicity or our
politics, or our socio economic 

934
00:49:35,040 --> 00:49:39,160
standing, or our doctrine or our
faith, what brings us all 

935
00:49:39,160 --> 00:49:41,960
together at the foot of the 
cross is our need for something 

936
00:49:42,800 --> 00:49:45,480
that forgives, that sets us 
right. 

937
00:49:46,560 --> 00:49:50,800
This cup is a reminder of our 
need for Jesus. 

938
00:49:51,200 --> 00:49:55,840
This is why Jesus is famous. 
This is why we make his name 

939
00:49:56,080 --> 00:49:59,240
known. 
This is why it's about him and 

940
00:49:59,240 --> 00:50:02,280
not us. 
So let's take the cup together. 

941
00:50:05,880 --> 00:50:07,880
As often as you eat this bread. 
And drink this cup. 

942
00:50:07,880 --> 00:50:10,200
You proclaim the Lord's death 
until he comes. 

943
00:50:10,280 --> 00:50:13,000
See what church membership is 
about, what the communion about,

944
00:50:13,000 --> 00:50:16,320
what baptism is all about is 
about this Kingdom that we're a 

945
00:50:16,320 --> 00:50:19,880
part of and this Kingdom. 
The king, the ruler, the 

946
00:50:19,880 --> 00:50:22,960
authority, the boss. 
He humbles himself and gives his

947
00:50:22,960 --> 00:50:25,880
life for the servants. 
He doesn't demand that they do 

948
00:50:25,880 --> 00:50:29,400
that for him. 
He gives and loves and serves 

949
00:50:29,440 --> 00:50:32,720
and he sends into the world and 
says go make apprentices who do 

950
00:50:32,720 --> 00:50:38,080
the same thing. 
And immerse them in the life of 

951
00:50:38,080 --> 00:50:41,920
the Kingdom. 
May you be immersed in the name 

952
00:50:41,920 --> 00:50:46,440
of the Father and the Son and 
the Holy Spirit this week. 

953
00:50:46,920 --> 00:50:48,640
May the Lord bless you and keep 
you. 

954
00:50:49,360 --> 00:50:52,200
May He make His face to shine 
upon you and be gracious to you.

955
00:50:52,600 --> 00:50:55,080
May He lift His countenance and 
give you peace. 

956
00:50:55,480 --> 00:50:56,840
Have a great week. 
See you next time. 

957
00:50:57,000 --> 00:51:00,000
Thank you for joining us today. 
River City Church is all about 

958
00:51:00,000 --> 00:51:02,720
experiencing and expressing 
God's love in our lives and 

959
00:51:02,720 --> 00:51:05,440
community, and we hope that 
you've been able to experience 

960
00:51:05,440 --> 00:51:08,080
that today. 
As grateful as I am that you've 

961
00:51:08,080 --> 00:51:11,360
spent this time listening in 
this morning, this podcast is no

962
00:51:11,360 --> 00:51:14,400
substitute for full 
participation in a local church.

963
00:51:14,840 --> 00:51:18,000
I love it when River City people
listen to other pastors, but it 

964
00:51:18,000 --> 00:51:21,040
is those who show up week after 
week, faithfully giving their 

965
00:51:21,040 --> 00:51:23,880
support and time and resources 
that make all of this possible. 

966
00:51:24,480 --> 00:51:27,800
If we can help you get connected
to a local church, pray for you,

967
00:51:28,000 --> 00:51:31,080
or support you in any way, click
the link in the description and 

968
00:51:31,080 --> 00:51:33,200
let us know. 
If you'd like to financially 

969
00:51:33,200 --> 00:51:36,040
support the ministry of River 
City, click the give link on our

970
00:51:36,040 --> 00:51:39,240
website in the description. 
Don't forget to subscribe and 

971
00:51:39,240 --> 00:51:40,920
don't forget to share this with 
your friends. 

972
00:51:41,160 --> 00:51:43,960
Thanks so much for listening. 
May the Lord bless and keep you 

973
00:51:44,040 --> 00:51:45,560
in all grace and peace.
