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Welcome to the River City Church
podcast and a message by our 

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lead pastor, Jason Powers. 
Our prayer is that this message 

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would inspire and encourage you,
build your faith and point you 

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to the life changing love of 
Jesus. 

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May you enjoy the goodness of 
God as you follow Him today. 

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I want to begin with our 
confession. 

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We do this every week and this 
is this is a declaration of 

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truth and. 
Sometimes we feel. 

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This. 
And sometimes we don't, but we 

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believe that truth is truth. 
And so our confession as his 

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church, as his people is that we
are badly broken. 

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Yes, you are. 
Grace and peace to you. 

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That idea, that declaration of 
badly broken and deeply loved. 

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We kind of, that's a summary of 
what we began touching on last 

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week on our series that's going 
to go all the way through 

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Easter. 
Badly Broken and deeply loved is

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a picture of life outside the 
gate. 

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You remember we saw last week in
Eden, We looked at Genesis 1 and

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we saw that God created a world 
and it was formless and void. 

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It didn't have shape. 
It didn't have substance. 

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It was unfit for life. 
God was there, but there was no 

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space for. 
Us there and so we. 

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Saw God. 
What we saw God doing was 

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creating a home, fashioning, 
fashioning a space where He and 

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we could dwell together. 
And we saw His intention and 

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calling it he created space, he 
said let there be time, day and.

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Night. 
And there was. 

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Time and then there was water 
above and water below, so there 

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was atmosphere and then there 
was water and dry land. 

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And so with his words, with his 
voice, by his intention, he 

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created space. 
And then for the next three 

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days, he filled that space, and 
he filled the sky with. 

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Sun and moon and stars, he. 
Filled the sky above the the 

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waters above with birds. 
And fish in the sea and then 

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the. 
Last day he. 

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Filled the land. 
With animals and mankind. 

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And what we saw was the 7th day 
after He had formed and filled a

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world and he called it over and 
over again. 

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He saw that it was good. 
We saw God stop. 

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And rest and. 
Sit down. 

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He didn't rest because he was 
exhausted. 

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He wasn't sucking wind or out of
shape. 

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He was done and what we saw was 
that place where God sat and 

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throned over His creation was a.
Temple. 

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It was a home. 
But it wasn't like other temples

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in the ancient Near East where 
God sat far removed and high 

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above from his people. 
God created in this home, this 

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place that He ordered. 
There was a partnership. 

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It was purposeful. 
He had authority and He shared 

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His authority with us, and he 
created mankind and He set him 

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in a place called. 
Eden and Eden. 

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Was in bloom. 
Eden was already fruitful. 

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There is God's authority and our
authority partnered, and the 

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plan and the goal was to fill 
creation. 

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With this order and this 
goodness, through the 

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partnership, God created a home 
for us to dwell with Him. 

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When God could have done 
anything he wanted, when he 

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could have structured and built 
anything that he wanted, He 

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built. 
He built a place for him and. 

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Us to be together now we weren't
the. 

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Same In that space there were 
distinct roles. 

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God's role was always and 
inescapably to have absolute, 

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ultimate, final authority. 
Only God can call something from

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nothing. 
Only God can separate the waters

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above and the orders below. 
But that doesn't mean that we 

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didn't have any authority. 
The authority that he gave us 

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was real and it was authentic. 
He had a role and he gave us a 

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role. 
And in that, in that combination

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and that communion, the plan was
for. 

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Goodness forever. 
But those roles actually end up 

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becoming part of the problem. 
His role and our role, those 

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distinction. 
There's actually a word. 

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And it may be a surprising word 
to you. 

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It's probably a word that you've
heard before, but maybe. 

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Not in this context. 
The idea this word that 

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describes and illustrates the 
distinction between who God is 

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and what God does and who we are
and what we do is the word. 

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Holiness and the word holiness 
is a description of. 

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What God is that we are not. 
And you may have heard holiness 

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uses this impossible challenge 
to be good, to be better than 

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you are. 
And maybe that generally means 

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like to get your lust under 
control or to stop cussing so 

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much or or to vote a certain way
or to do something like this 

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with your money. 
And so holiness has almost well 

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has often been used to describe 
some kind of a behavior set, but

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it goes much deeper and 
different than that. 

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Holiness is all the things that 
God is in his ultimate, ultimate

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Ness, in his ultimate authority 
and his ultimate power. 

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And it's not what we experience 
now, but it's that holiness, 

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right? 
And so you may have heard 

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holiness, it may have been like 
a sledgehammer for you, right, 

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to remind you what you're not. 
And it may carry all kinds of 

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like weight and guilt and shame.
But the important thing to see 

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is in that order, in that 
system. 

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God's holiness is what made the 
partnership possible. 

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The separation of holiness is 
what describes life outside the 

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gate. 
See, God's holiness is what 

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allows him to create the garden 
in the 1st place. 

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It was God's holiness that 
fashioned a space already in 

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bloom when we walked. 
In it is that holiness that the 

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serpent refrained as restriction
in the garden. 

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We knew that God was different 
from us. 

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We knew that God had ultimate 
authority. 

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But the question is. 
The subtle implication was, why 

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wouldn't God want you to be like
him? 

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Why wouldn't God want you to 
have ultimate authority in this 

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place? 
And as humanity in the garden, 

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with all the goodness around us 
said, you know what? 

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That's a good question. 
I wonder why he wouldn't want me

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to do that, and the response was
to grasp. 

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At control. 
Sure, it's fine that I could 

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name the animals. 
Whatever I want, but. 

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Really, I want to be able to 
decide what is good and what is 

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real and what is ultimate. 
And so in a world where all we 

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had experienced was the goodness
of God in this perfectly ordered

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relationship, we decided that we
didn't just want to be with God,

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we wanted to be like God. 
We wanted to be God. 

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And so. 
But the problem is. 

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If we're in a garden that God is
created by his omnipotence, if 

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we're in a garden that God has 
sustained by His character and 

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by His nature and by His 
Holiness, well, if we don't want

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that anymore, what happens is we
are removed from that and that 

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is the last image that we saw 
of. 

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Eden last week, walking out of 
a. 

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Garden full of God's. 
Good provision for us into the 

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wilderness from the last image 
we saw of Eden last week was a 

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gate close behind us barring our
re entry. 

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Not able to get back to the 
life. 

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And the goodness and the plan 
that God had created us for. 

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That gate is what keeps us from 
the garden. 

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But where we left last week was 
the gate that keeps us from the 

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garden doesn't keep God from us.
The truth about. 

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Humanity is that since that 
moment, since we grasped for 

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control, we've lived exiled in 
the wilderness. 

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That word wilderness can often 
be a Christian cliche. 

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If you've been a Christian for a
while. 

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If you haven't, I'm putting new 
lingo in your language. 

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This is good. 
Like you can use this for your 

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language. 
Like if you've been a Christian 

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for a while and you follow, you 
may talk about being in a 

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wilderness season, and maybe 
that means like a season of of 

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spiritual dryness where you sit 
down and you pray, but you don't

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feel anything. 
Like you don't have that burn 

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kind of in your chest or you try
to worship and you don't have an

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emotional response to worship. 
Or or you just. 

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Feel like you're not connected 
to God, like like God is far 

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away and all of. 
Those can be aspects of it, but 

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this idea of wilderness? 
That we find in Scripture is. 

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So much bigger. 
It's so much deeper than that. 

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Wilderness in the scripture is 
tangible. 

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You can feel it, you can taste 
it. 

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Wilderness hangs on you, it 
clings to you, and it defines 

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every aspect of where you are 
and how you go. 

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It is the definition and the 
distinction from what we were 

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supposed to be. 
We saw it last week. 

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Wilderness in our sexuality 
looks like what was created to 

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be. 
A partnership in creation. 

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Sex was a good gift given to us 
by God for for a purpose, so 

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that we could know another 
intimately, so that we could be 

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known in the very fabric and 
fiber of who we are. 

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It was supposed to be a picture 
of how intimacy and union 

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creates life, but instead we 
traded that for the ability to 

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choose how we use it. 
We want to use it for our 

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pleasure. 
We want to use it to control 

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another, to extract something 
for the other. 

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And So what wilderness in our. 
Sexuality looks like loneliness 

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and fracture, and that 
unfulfilled sense. 

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Of giving yourself to. 
Someone and not having them give

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back in return. 
Wilderness is real work. 

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Exile. 
The work in exile is different 

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work. 
Isn't a result of the curse 

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before the curse? 
Before the fall? 

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We worked in the garden 
alongside God. 

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Our work. 
Listen, the idea behind work was

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work was God's gift of allowing 
us to partner with omnipotence. 

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We have a God who can do 
anything, who by the word of his

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mouth can create something from 
nothing. 

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He didn't ask us to make 
oranges. 

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He asked us to take the orange 
tree and spread the orchard as 

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far as it could go, so that 
everybody who wanted. 

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Could have some. 
We don't have to fabricate. 

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We don't have to. 
We don't have to establish and 

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build an empire for ourselves. 
God created everything that we 

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need and we got to partner with 
Him, but we traded partnership 

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with omnipotence. 
For hustle for a. 

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Few extra hours for a few more 
shifts so that I can buy the 

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House of my dreams, the car of 
my dreams, the. 

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Vacation of my dreams and exile 
in our job feels like 

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purposelessness. 
Going to work day after day, 

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working for someone who neither 
cares for you or considers you 

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and wondering, is this what it's
supposed to be about? 

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Is this Eden we're building? 
An empire in a world that we're 

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not really sure we care that 
much about. 

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Shows up in our community, in 
our connections, in our 

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relationships. 
Humanity was naked and 

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unashamed. 
Think of the implications of 

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that. 
I don't like to walk out of my 

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restroom, right? 
Because I'm like 50 years old 

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and things like hanging like 
they've been. 

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Places they didn't used to, 
right? 

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There was no body image issues 
in the. 

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Garden Eve never wondered where.
You know, that's where that 

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piece of cake went, right? 
There was There was No Fear of 

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rejection. 
There's No Fear of being judged 

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or overlooked. 
But we removed vision of the one

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who created us in his image, who
saw us and said I think you're 

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beautiful. 
We were separated from that. 

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Voice that tells us that. 
We're enough we. 

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Separated from that voice that 
wakes us up in the morning and 

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says, I have purposeful, 
meaningful work for you to do 

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alongside other people who have 
purposeful, meaningful work for 

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do. 
We stepped outside of that. 

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And so now what? 
We settle for these carefully 

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curated perspectives and a 
little box on these little 

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square pictures on our phone, 
and we're projecting a power 

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that we don't have or a success 
that we don't feel, hoping 

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against all hope that will 
someone will look at us and 

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think we're pretty enough or 
smart enough or successful 

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enough or good enough to envy 
and to emulate. 

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We've traded community for 
image. 

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And listen, I want you to hear 
me say real quick like I know I 

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get loud and, and, and you know 
that there's no judgement in 

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that. 
I know. 

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Why we do it? 
Because all of us have made 

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honest. 
Mistakes and been judged. 

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And condemned for it. 
And so I understand that 

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instinct to go never again. 
I'll never again subject myself.

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To that. 
But friends, that's the 

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wilderness we traded being known
for being. 

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Fabricated we've replaced 
vulnerability with performance. 

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That's exile and in our 
parenting, parenting is God's 

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00:13:32,640 --> 00:13:35,640
gift to us to partner what it 
was like I mean, just think 

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about the Godhead in Genesis 
one, right? 

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Let us create mankind in our 
image and he created male and 

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00:13:41,880 --> 00:13:45,400
female and now in the context of
our loving marriages and our 

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00:13:45,400 --> 00:13:48,920
relationships, we get to. 
Experience, not entirely, but 

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00:13:48,920 --> 00:13:52,120
something like that. 
We get to create life and we get

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to watch it and tend to it, and 
we get to help form that life in

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a way that's going to be able to
respond to the God in the world 

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and fill it with goodness and 
life. 

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00:14:00,200 --> 00:14:02,920
And we're so afraid that 
someone's going to put something

242
00:14:02,920 --> 00:14:06,000
in and we should listen. 
I grew up in the 90s, man. 

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00:14:06,000 --> 00:14:07,760
We didn't have videos and stuff 
like that. 

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00:14:07,760 --> 00:14:10,720
Like we were pretty safe. 
Now there's Everything 

245
00:14:10,720 --> 00:14:13,760
Everywhere in We're afraid of 
our kids, but it wasn't supposed

246
00:14:13,760 --> 00:14:17,080
to be that way. 
Our desire and our children is 

247
00:14:17,080 --> 00:14:18,280
to make. 
Something that's going to 

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outlast us. 
We know we're listen, the 

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00:14:22,280 --> 00:14:25,920
mortality rate continues to 
hover around 100% for humanity. 

250
00:14:27,160 --> 00:14:30,320
But you know something? 
Ecclesiastes tells us that he 

251
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has placed eternity in the 
hearts of men. 

252
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We know that we're not. 
We know that death wasn't. 

253
00:14:36,440 --> 00:14:39,080
Part of the original picture. 
We know that it's not like that.

254
00:14:39,240 --> 00:14:41,440
And So what we want to do is we 
want to create something that's 

255
00:14:41,440 --> 00:14:43,800
going to live after us, that's 
going to that's going to when 

256
00:14:43,800 --> 00:14:46,040
we're gone, that's going to be 
able to carry the things that 

257
00:14:46,040 --> 00:14:48,640
we've seen and the things that 
we've known and the things that 

258
00:14:48,640 --> 00:14:50,760
we've done, want to carry that 
into the next thing. 

259
00:14:50,760 --> 00:14:53,960
So we've got this eternity that 
we're striving for, that we're 

260
00:14:53,960 --> 00:14:59,480
reaching for, and we spend every
single day in a bare knuckles 

261
00:14:59,480 --> 00:15:07,800
bloody war against time. 
Again, I hope is that you don't 

262
00:15:07,800 --> 00:15:12,080
hear judgement in this. 
I'm in the same war, in the same

263
00:15:12,080 --> 00:15:15,120
battle as you are. 
This is not a catalog of our 

264
00:15:15,120 --> 00:15:17,640
moral failures. 
What I hope you hear me doing is

265
00:15:17,880 --> 00:15:22,120
describing what it's like to 
live apart from what we were 

266
00:15:22,120 --> 00:15:25,880
created for. 
To live separated from the 

267
00:15:25,880 --> 00:15:28,880
reality that God designed us for
you. 

268
00:15:29,000 --> 00:15:32,360
That the reason that you ache 
for that is because it's in you.

269
00:15:32,360 --> 00:15:35,840
Listen, these ideas of having 
something that lives past you, 

270
00:15:35,960 --> 00:15:39,240
these ideas of creating 
something good and being a part.

271
00:15:39,320 --> 00:15:42,280
There's a reason that 
purposeless jobs suck the 

272
00:15:42,280 --> 00:15:46,240
lifeout of us. 
Because at a cellular level, we 

273
00:15:46,240 --> 00:15:48,320
know it's not supposed to be 
that way. 

274
00:15:48,520 --> 00:15:51,200
This isn't some fever dream that
we're imagining. 

275
00:15:51,320 --> 00:15:53,240
It's across times and across 
cultures. 

276
00:15:53,400 --> 00:15:56,880
It goes everywhere. 
It is the image of God that 

277
00:15:56,880 --> 00:16:00,280
exile can't fully stamp out, but
neither can it. 

278
00:16:00,280 --> 00:16:05,800
Fully help us realize we were 
created to know the God that 

279
00:16:05,800 --> 00:16:09,200
fills and satisfies us. 
We tasted it. 

280
00:16:09,600 --> 00:16:13,360
It was on our tongues. 
We experienced it. 

281
00:16:13,680 --> 00:16:18,800
And then we chose autonomy and 
then we chose. 

282
00:16:18,800 --> 00:16:22,800
We wanted to do it our way. 
Sure, I'll do the work, but I 

283
00:16:22,800 --> 00:16:24,880
just want to decide what sex is 
about. 

284
00:16:25,360 --> 00:16:28,480
Sure, like I'll have the 
relationships, but I want to 

285
00:16:28,480 --> 00:16:31,720
decide what to do with my money.
I want to decide where I go. 

286
00:16:31,840 --> 00:16:36,200
We were liberated from what we 
saw was this tyranny of. 

287
00:16:36,200 --> 00:16:43,640
God's holiness, but we were 
liberated from a world where His

288
00:16:43,640 --> 00:16:45,920
goodness creates everything that
we ever need. 

289
00:16:48,200 --> 00:16:52,400
We were liberated into a world 
without the goodness that He 

290
00:16:52,400 --> 00:16:56,880
brought with Him. 
And that's what we're searching 

291
00:16:56,880 --> 00:17:01,960
for ever since forever. 
The problem is we. 

292
00:17:01,960 --> 00:17:05,359
Hear this exile right, we read 
the story about being outside of

293
00:17:05,359 --> 00:17:05,839
the. 
Garden. 

294
00:17:05,839 --> 00:17:08,200
We see the heading and it talks.
About oh, it's the curse, right?

295
00:17:08,200 --> 00:17:11,040
And so we read about this exile,
we read about this wilderness, 

296
00:17:11,240 --> 00:17:14,920
and and because we distrust 
holiness, we think that exile is

297
00:17:14,920 --> 00:17:17,000
like God's. 
Silent treatment, right? 

298
00:17:17,000 --> 00:17:18,400
Like. 
Like we think that God's just 

299
00:17:18,400 --> 00:17:20,800
like a little too thick to. 
Talk to us right now. 

300
00:17:20,800 --> 00:17:23,880
Right kind of arms folding. 
Is like shaking his fingering. 

301
00:17:24,040 --> 00:17:27,040
Listen, I want to tell you our 
holy God is not throwing a 

302
00:17:27,040 --> 00:17:33,960
temper tantrum because you had a
lustful thought, exile. 

303
00:17:33,960 --> 00:17:39,680
Is the reality that we. 
Chose exile is the reality. 

304
00:17:39,680 --> 00:17:47,800
That we continue to choose when 
we look at holiness and we look 

305
00:17:47,800 --> 00:17:48,360
at. 
The. 

306
00:17:48,400 --> 00:17:51,720
Path and the plan, and we choose
our own way. 

307
00:17:52,920 --> 00:17:59,720
Once again, we choose exile. 
That's not where we left last 

308
00:17:59,720 --> 00:18:01,120
week. 
Do you remember? 

309
00:18:02,000 --> 00:18:08,760
We left with the gate closed. 
We left with mankind walking 

310
00:18:08,760 --> 00:18:13,880
into the wilderness. 
But we read this Exodus chapter 

311
00:18:13,880 --> 00:18:19,000
25 verse 8, God coming to his 
people, and He said they are to 

312
00:18:19,000 --> 00:18:26,080
make a sanctuary for me so that 
I may dwell among them. 

313
00:18:28,040 --> 00:18:30,960
Purpose of God's desire. 
For a sanctuary is so that 

314
00:18:30,960 --> 00:18:33,000
again, he could be restored to 
them. 

315
00:18:33,200 --> 00:18:35,480
So here's this question. 
We have a holy God. 

316
00:18:36,320 --> 00:18:38,120
With all his. 
Authority and all his. 

317
00:18:38,120 --> 00:18:40,720
Goodness and all his. 
Power and all his intention for 

318
00:18:40,720 --> 00:18:42,360
us. 
And we have us and we are. 

319
00:18:42,440 --> 00:18:45,680
Afraid, and we are distrustful, 
and we are separated, and we. 

320
00:18:45,680 --> 00:18:50,560
Have this gap. 
How does a holy God and a fallen

321
00:18:50,560 --> 00:18:54,080
humanity reside together? 
How how does it happen? 

322
00:18:54,080 --> 00:18:56,040
How do we bridge that gap? 
Well, that's what we talked 

323
00:18:56,040 --> 00:18:57,240
today. 
But the first thing we have to 

324
00:18:57,240 --> 00:19:01,600
see is it begins with him, God 
said by his voice, his desire, 

325
00:19:01,640 --> 00:19:05,600
his intention, the same, the 
same voice that spoke light from

326
00:19:05,600 --> 00:19:09,080
darkness, the same voice that 
spoke the waters above and the 

327
00:19:09,080 --> 00:19:12,040
waters below said, I am coming 
to you. 

328
00:19:12,560 --> 00:19:16,800
You make me a space. 
Create a place for. 

329
00:19:16,800 --> 00:19:20,080
Me. 
And this voice spoken to God's 

330
00:19:20,080 --> 00:19:23,320
people in the wilderness. 
They had just spent 400 years in

331
00:19:23,320 --> 00:19:25,920
slavery. 
They had spent 400 years under 

332
00:19:25,920 --> 00:19:29,520
the authority of a king of a 
pharaoh who did not care for 

333
00:19:29,520 --> 00:19:33,000
them, who was not out for their 
flourishing, who did not provide

334
00:19:33,000 --> 00:19:36,040
for them what they needed. 
They worked under slavery to a 

335
00:19:36,040 --> 00:19:40,240
king who said he will extract 
everything from them. 

336
00:19:40,360 --> 00:19:42,080
And that was the only system 
that they knew. 

337
00:19:42,080 --> 00:19:45,160
And So what God said is I want 
to show you what I'm like. 

338
00:19:45,320 --> 00:19:46,920
So now turn a couple over pages 
to. 

339
00:19:47,680 --> 00:19:51,160
Exodus chapter 29. 
He said I'm coming, make me a 

340
00:19:51,160 --> 00:19:53,640
sanctuary. 
And in verse 45 he said, listen 

341
00:19:53,640 --> 00:19:57,480
to the voice of your Creator, 
the voice of your holy God, hear

342
00:19:57,480 --> 00:20:00,120
his heart. 
He said, I will dwell among the 

343
00:20:00,120 --> 00:20:04,640
Israelites, and I will be their 
God, and they will know that I 

344
00:20:04,640 --> 00:20:10,480
am the Lord their God, who 
brought them out of Egypt so 

345
00:20:10,680 --> 00:20:15,920
that I might. 
Dwell with them. 

346
00:20:17,760 --> 00:20:23,480
I am the Lord their God, he 
said. 

347
00:20:23,480 --> 00:20:31,600
I called you out to be with you.
This is an invitation to Eden in

348
00:20:31,600 --> 00:20:39,560
the wilderness and God said make
a place for me, make a space a 

349
00:20:39,560 --> 00:20:42,760
defined. 
Space with an area that place 

350
00:20:43,000 --> 00:20:46,400
where God would meet with His. 
People was called the 

351
00:20:46,400 --> 00:20:51,200
Tabernacle. 
It was a literal, actual, 

352
00:20:51,200 --> 00:20:54,000
physical place among the company
of Israel. 

353
00:20:54,280 --> 00:20:56,080
So now let's talk. 
Just a little bit about. 

354
00:20:56,280 --> 00:20:57,760
You know how the Bible is set 
up? 

355
00:20:58,560 --> 00:20:59,680
God. 
Called his people. 

356
00:20:59,680 --> 00:21:02,200
Out he makes his kind of He 
says, hey, you're going to be my

357
00:21:02,200 --> 00:21:03,280
people. 
I'm going to be your God. 

358
00:21:03,840 --> 00:21:11,280
And for the next 16 chapters, 
from Exodus 25 to Exodus 40, God

359
00:21:11,280 --> 00:21:14,080
tells them how to make a 
Tabernacle. 

360
00:21:14,280 --> 00:21:19,160
And let me just tell you, it is.
Bro bro. 

361
00:21:20,720 --> 00:21:23,520
You've like got a little bit of 
the OCD on this one. 

362
00:21:23,520 --> 00:21:25,920
God, right? 
Like like, I mean, it is, it is 

363
00:21:25,920 --> 00:21:29,200
a so let me show you these are 
OK, 16 chapters. 

364
00:21:29,280 --> 00:21:31,880
What I've done is I've gone 
through this and I've taken out 

365
00:21:32,000 --> 00:21:34,280
simply the subject. 
Headings right? 

366
00:21:34,280 --> 00:21:36,480
Like like. 
Like the like this is what is 

367
00:21:36,480 --> 00:21:40,240
this And so this is what the 
subject headings in 16 chapters.

368
00:21:40,240 --> 00:21:42,400
This is what it takes. 
To build a Tabernacle. 

369
00:21:45,880 --> 00:21:50,720
Dang dude. 
I mean it's furniture, right? 

370
00:21:50,720 --> 00:21:53,480
There's a table, there's an arc,
there is an. 

371
00:21:53,600 --> 00:21:56,480
Ephod, there is clothes. 
There, there is all there's. 

372
00:21:56,480 --> 00:21:59,840
All these kind of things, right?
This is a heady list. 

373
00:22:00,440 --> 00:22:03,960
There are basins, there are 
altars, there are skins, There 

374
00:22:03,960 --> 00:22:06,160
are. 
Listen, at one point in this God

375
00:22:06,160 --> 00:22:08,960
says, hey, there's two guys that
I need you to call them out like

376
00:22:08,960 --> 00:22:11,040
I want you to tell them because 
they're Craftsman and I'm going 

377
00:22:11,040 --> 00:22:12,440
to give them my spirit and 
they're going to make. 

378
00:22:12,440 --> 00:22:15,680
These curtains and they're. 
Going to make the God took he to

379
00:22:15,680 --> 00:22:18,840
every every single detail he 
attended to every detail and 

380
00:22:18,840 --> 00:22:21,240
listen as your pastor just to 
show you that I am not. 

381
00:22:21,360 --> 00:22:25,600
Out of touch with reality my. 
Guess is Exodus 25 through 40 

382
00:22:25,720 --> 00:22:29,080
are not your favorite. 
Devotional reading topics. 

383
00:22:29,760 --> 00:22:32,360
Right, like this is like the 
book of Numbers, right? 

384
00:22:32,360 --> 00:22:33,600
Like where? 
You're just a little bit going, 

385
00:22:33,600 --> 00:22:36,600
OK, I don't need this. 
But listen also as your pastor, 

386
00:22:36,680 --> 00:22:40,440
I want to tell you what we have 
here is one of the most 

387
00:22:40,440 --> 00:22:44,800
shockingly beautiful expressions
of God's heart in all of 

388
00:22:44,800 --> 00:22:47,320
Scripture. 
You cannot get away from this 

389
00:22:47,320 --> 00:22:49,800
right? 
Because what God said is it is 

390
00:22:49,800 --> 00:22:53,760
so important that I be able to 
dwell with you, that I'm not 

391
00:22:53,760 --> 00:22:55,200
leaving. 
Anything to chance? 

392
00:22:55,480 --> 00:22:58,280
I'm not leaving anything to 
chance that you and your 

393
00:22:58,280 --> 00:23:00,360
distrust miss it or that you who
don't get it. 

394
00:23:00,600 --> 00:23:04,120
We see in Genesis chapter one 
this beautiful poem about how 

395
00:23:04,120 --> 00:23:06,360
God separated and formed in 
fashion. 

396
00:23:07,160 --> 00:23:12,040
Exodus 25 through 40 is not 
nearly as poetic as Genesis 1. 

397
00:23:12,160 --> 00:23:14,480
It's the same. 
It's the. 

398
00:23:14,520 --> 00:23:19,960
Same heart of the father that 
just wants to be with his. 

399
00:23:20,040 --> 00:23:24,920
People, sometimes I have to help
my children clean their room, 

400
00:23:24,920 --> 00:23:27,040
not so much anymore because 
they're grown, but there are 

401
00:23:27,040 --> 00:23:30,000
times where it's just like, I 
cannot be in there with you 

402
00:23:30,000 --> 00:23:34,880
because yuck. 
And So what do you say? 

403
00:23:34,880 --> 00:23:36,240
Like the dishes, you got to put 
your clothes up. 

404
00:23:36,240 --> 00:23:40,000
You got to do this, right? 
Is that me being obnoxious? 

405
00:23:40,000 --> 00:23:42,480
Yes, because I'm sinful and 
because I'm not like God, right?

406
00:23:42,480 --> 00:23:50,720
But the illustration is the same
father who wants to be a Listen,

407
00:23:50,840 --> 00:23:54,400
let's get specific the. 
Father, who wants to be with? 

408
00:23:54,600 --> 00:23:57,480
You. 
Helping. 

409
00:23:57,480 --> 00:24:00,720
Us form a space and fill it 
together. 

410
00:24:02,320 --> 00:24:04,800
This is Eden. 
He did it in Eden. 

411
00:24:05,240 --> 00:24:07,720
He created a. 
Space and he started and he said

412
00:24:07,720 --> 00:24:09,880
just go be fruitful and multiply
now just go do what? 

413
00:24:09,880 --> 00:24:11,440
You do. 
Now go do exercise your 

414
00:24:11,440 --> 00:24:13,120
authority. 
This is the same thing. 

415
00:24:13,360 --> 00:24:15,520
This is the thing here. 
And he did it for us. 

416
00:24:15,680 --> 00:24:17,760
This is not some obsessive 
compulsive God. 

417
00:24:17,920 --> 00:24:22,200
This is not some micromanaging 
God who is just trying to have 

418
00:24:22,200 --> 00:24:25,160
His way because he does. 
This is a God who realizes that 

419
00:24:25,280 --> 00:24:28,320
holiness is an architecture for 
intimacy. 

420
00:24:28,600 --> 00:24:34,320
Holiness is the structure that 
allows us to experience God as 

421
00:24:34,320 --> 00:24:39,680
He is every cubit, every thread 
count, every pomegranate sewn 

422
00:24:39,680 --> 00:24:44,040
into every Him, on every rope, 
every kind of wood that you can 

423
00:24:44,040 --> 00:24:48,560
imagine inlaid with gold and the
robes and all of this, every 

424
00:24:48,600 --> 00:24:53,720
single thing. 
Because he could not wait to. 

425
00:24:53,720 --> 00:24:57,200
Move in and be back where his 
people were. 

426
00:24:58,600 --> 00:25:02,960
My son Jackson is at college. 
He's far away, and every once in

427
00:25:02,960 --> 00:25:05,560
a while he comes home. 
There's a whole different energy

428
00:25:05,560 --> 00:25:08,440
when Jackson's coming home. 
My kids are like my girls at 

429
00:25:08,440 --> 00:25:09,680
home. 
They're just like, be nice if 

430
00:25:09,680 --> 00:25:11,680
you fill the fridge like that 
for us, you know? 

431
00:25:11,680 --> 00:25:14,400
Like, we're here. 
We're here every every day, 

432
00:25:14,400 --> 00:25:17,000
right? 
Listen, I want you to sense 

433
00:25:17,000 --> 00:25:21,320
like, like I'm a sinful, selfish
person and my heart resonates 

434
00:25:21,320 --> 00:25:24,360
with fatherhood like that. 
That's the image of God. 

435
00:25:24,360 --> 00:25:28,920
That is how God feels about you 
coming home, about you getting 

436
00:25:28,920 --> 00:25:30,840
to experience him, about you 
getting me there. 

437
00:25:31,000 --> 00:25:34,360
He couldn't wait to move in. 
Here's the problem. 

438
00:25:36,000 --> 00:25:43,000
Wherever we go, there we are. 
All of our fears and doubts and 

439
00:25:43,000 --> 00:25:47,000
insecurities and distrust and 
grasping for control. 

440
00:25:47,160 --> 00:25:51,240
And autonomy, it's all there in 
the wilderness with us. 

441
00:25:52,560 --> 00:25:56,080
It's all there defining our 
relationships with God and each 

442
00:25:56,080 --> 00:25:59,520
other. 
And So what Lent is about, the 

443
00:25:59,520 --> 00:26:02,720
season of Lent that we're in 
leading up to Easter, is 

444
00:26:04,160 --> 00:26:06,200
honestly sitting with that 
pattern. 

445
00:26:07,680 --> 00:26:10,920
Eden wasn't an isolated 
incident, it was a reflection of

446
00:26:10,920 --> 00:26:13,040
the character of God. 
The Tabernacle wasn't an 

447
00:26:13,040 --> 00:26:15,880
isolated incident, it was a 
reflection of the character of 

448
00:26:15,880 --> 00:26:18,360
God. 
There's this pattern of God 

449
00:26:19,080 --> 00:26:23,440
calling out separating. 
Forming and filling and 

450
00:26:23,440 --> 00:26:25,640
inhabiting. 
That's what Genesis 1 is. 

451
00:26:25,760 --> 00:26:28,200
That's what Exodus 25 through 40
is. 

452
00:26:28,280 --> 00:26:30,840
He rescued his people from 
slavery. 

453
00:26:31,000 --> 00:26:34,240
He gave them a form of a place 
where he could dwell and 

454
00:26:34,240 --> 00:26:37,680
inhabit, and then he filled that
place with his presence. 

455
00:26:37,760 --> 00:26:41,880
It's the same father impulse. 
He always does the same thing, 

456
00:26:42,080 --> 00:26:44,320
always the same thing, and so do
we. 

457
00:26:44,320 --> 00:26:48,480
He always takes the initiative. 
To respond to us. 

458
00:26:48,800 --> 00:26:52,040
And we always perceive His 
Holiness as a threat. 

459
00:26:53,880 --> 00:26:56,720
God's just trying to keep me 
from having fun. 

460
00:26:57,400 --> 00:26:59,040
God's just trying to get in my 
pocket. 

461
00:26:59,520 --> 00:27:03,920
God just wants my. 
And so with our fear and 

462
00:27:03,920 --> 00:27:07,480
distrust over the holiness of 
God, we cling to our stuff. 

463
00:27:07,560 --> 00:27:12,720
And we once again back into 
exile, wondering why things are 

464
00:27:12,720 --> 00:27:17,840
the same, wondering why we once 
again find ourselves rejecting 

465
00:27:17,840 --> 00:27:22,880
the home that we were built for,
rejecting the Father who has 

466
00:27:22,880 --> 00:27:26,560
crossed time and eternity to be 
with us. 

467
00:27:28,200 --> 00:27:32,200
And since we've been in the 
wilderness for so long, we just 

468
00:27:32,200 --> 00:27:36,440
decided that we'd furnish it. 
We'll furnish the wilderness. 

469
00:27:36,920 --> 00:27:40,360
We'll dull that ache. 
We'll make it so that it's not 

470
00:27:40,440 --> 00:27:42,560
existential, it's just kind of 
ambient. 

471
00:27:42,560 --> 00:27:44,840
Yeah, we're just a little bit. 
Lonely, but we got our. 

472
00:27:44,840 --> 00:27:46,760
Addictions. 
We're a little bit bored, but 

473
00:27:46,760 --> 00:27:49,640
we've got our credit cards. 
We're a little bit afraid, but 

474
00:27:49,640 --> 00:27:52,560
we've got enough people and 
stuff to distract us, right? 

475
00:27:52,680 --> 00:27:58,840
Lent is removing all of those. 
Things and allowing ourselves to

476
00:27:58,840 --> 00:28:05,400
get hungry again for the home 
that he just keeps offering. 

477
00:28:08,520 --> 00:28:12,080
That's the garden and the 
wilderness confirms it. 

478
00:28:13,560 --> 00:28:18,760
God wants to be with his people,
but something. 

479
00:28:18,760 --> 00:28:23,120
Has to be done. 
About what we bring into holy 

480
00:28:23,120 --> 00:28:26,160
places right like that. 
Like that's the thing if the 

481
00:28:26,160 --> 00:28:27,800
wilderness. 
Could cure us it would. 

482
00:28:27,800 --> 00:28:29,440
Have cured us. 
We would have entered the Israel

483
00:28:29,440 --> 00:28:31,240
would have entered the Holy Land
and they wouldn't have had any 

484
00:28:31,240 --> 00:28:32,960
problems. 
If the wilderness could cure us,

485
00:28:33,080 --> 00:28:34,560
then our loneliness would fix 
us. 

486
00:28:34,560 --> 00:28:37,760
But we just keep doubling down. 
We just keep betting on the same

487
00:28:37,760 --> 00:28:41,640
horse that continues to finish 
dead last every time, over and 

488
00:28:41,640 --> 00:28:44,360
over again. 
There's a problem that we bring 

489
00:28:44,360 --> 00:28:46,840
with us. 
And the problem is that's the 

490
00:28:46,840 --> 00:28:48,360
problem that has to be dealt 
with. 

491
00:28:48,480 --> 00:28:50,560
That's the problem that God has 
to address. 

492
00:28:50,720 --> 00:28:54,960
And there is a word for the way 
that God makes that dwelling 

493
00:28:54,960 --> 00:28:57,240
possible. 
There is a word for the way that

494
00:28:57,240 --> 00:29:01,080
God takes a tent, build, fight 
by sinful human hands and is 

495
00:29:01,080 --> 00:29:04,960
then able to indwell it and fill
it with his holy presence so 

496
00:29:04,960 --> 00:29:07,720
that we can not just understand 
it, but experience it. 

497
00:29:07,920 --> 00:29:10,960
That word. 
Is atonement. 

498
00:29:12,880 --> 00:29:20,840
Atonement is how God inhabits 
space with sinful people. 

499
00:29:26,640 --> 00:29:31,000
And I know you just like, well, 
why doesn't he just like wink at

500
00:29:31,000 --> 00:29:32,680
it? 
Like why like God, why can't you

501
00:29:32,680 --> 00:29:34,960
just like say it right? 
Well, there's a picture in 

502
00:29:34,960 --> 00:29:38,320
Leviticus. 
So Leviticus 16 is the chapter 

503
00:29:38,320 --> 00:29:40,880
that talks that. 
So the, the Hebrew word for 

504
00:29:41,400 --> 00:29:46,440
atonement is kafir, right? 
And it is where we get the word 

505
00:29:46,440 --> 00:29:49,880
the Jewish high holy day, right?
Yom Kippur is this day and it is

506
00:29:49,880 --> 00:29:52,680
a day once you heard, I would 
encourage you this week or today

507
00:29:52,680 --> 00:29:56,160
or whatever, go home and read 
Leviticus 16. 

508
00:29:56,440 --> 00:30:00,320
And yeah, it's an interesting 
chapter for sure because it 

509
00:30:00,320 --> 00:30:05,560
talks about what it takes for 
the for the high priest, in this

510
00:30:05,560 --> 00:30:07,400
case, it's Aaron. 
For the high priest to enter 

511
00:30:07,400 --> 00:30:09,480
into this place. 
I just want to read one verse or

512
00:30:09,480 --> 00:30:12,480
a couple of verses. 
Leviticus chapter 16 verse 29 

513
00:30:12,480 --> 00:30:16,200
God says through Moses, this is 
to be a permanent statute for 

514
00:30:16,200 --> 00:30:19,640
you in the seventh month on the 
10th day of the month. 

515
00:30:19,640 --> 00:30:21,000
You are to practice. 
Self denial. 

516
00:30:21,000 --> 00:30:23,160
Now listen. 
He doesn't say hey whenever you 

517
00:30:23,160 --> 00:30:26,640
want, hey whenever you feel like
it, hey, if your guilt ever gets

518
00:30:26,640 --> 00:30:29,280
really bad and really heavy, 
then on that day you can go. 

519
00:30:29,400 --> 00:30:33,000
That's not God's holiness. 
We don't get to just recklessly 

520
00:30:33,000 --> 00:30:35,480
crash into the place. 
He is holy. 

521
00:30:35,520 --> 00:30:39,520
It would consume us if we did. 
If we just barged carelessly 

522
00:30:39,520 --> 00:30:41,520
into the presence of God, it 
would consume us. 

523
00:30:41,640 --> 00:30:43,120
So he says, here's how you do 
it. 

524
00:30:43,120 --> 00:30:44,960
There is a date and there is a 
place. 

525
00:30:45,680 --> 00:30:49,320
Practice self denial. 
Self denial is Eve going Nah, 

526
00:30:49,320 --> 00:30:53,000
I'm not going to take that I'm 
going to go over here and start 

527
00:30:53,000 --> 00:30:56,720
planting orange trees I'm going 
to leave that alone like God 

528
00:30:56,720 --> 00:31:00,240
said so he says practice now 
that self denial that's what 

529
00:31:00,360 --> 00:31:04,480
fasting is that's why we say no 
to social media or to food or to

530
00:31:04,480 --> 00:31:07,840
whatever it is that that you 
choose to fast so we can just go

531
00:31:08,120 --> 00:31:11,000
I didn't get it right but I'm 
going to practice I'm going to 

532
00:31:11,000 --> 00:31:14,440
get it right now we. 
Practice self denial and no. 

533
00:31:14,440 --> 00:31:18,040
Work because in this world we 
work to provide for ourselves. 

534
00:31:18,200 --> 00:31:21,200
On the Day of Atonement, we 
recognize that He calls us to a 

535
00:31:21,360 --> 00:31:24,000
or where He provides, we manage,
we. 

536
00:31:24,000 --> 00:31:29,320
Partner atonement will be made. 
For you on this day to cleanse 

537
00:31:29,320 --> 00:31:32,240
you. 
And you will be clean from all 

538
00:31:32,240 --> 00:31:37,880
your sins before the Lord. 
The Day of Atonement was one day

539
00:31:37,880 --> 00:31:43,960
a year where one man would take 
the blood of the sacrifice, and 

540
00:31:43,960 --> 00:31:47,840
he would go behind the veil into
the very presence of God. 

541
00:31:48,040 --> 00:31:50,280
And you remember what we said in
Eden, right? 

542
00:31:50,360 --> 00:31:53,160
The image of God is about 
representation, right? 

543
00:31:53,160 --> 00:31:56,120
Like we in our forming and 
filling and managing of 

544
00:31:56,120 --> 00:31:59,040
creation, we represent the 
wisdom of God. 

545
00:31:59,240 --> 00:32:03,320
Well, now this high priest 
enters into the presence of God,

546
00:32:03,400 --> 00:32:06,400
and he represents the people 
just because it's one. 

547
00:32:06,400 --> 00:32:10,840
Guy doesn't mean it's private. 
It doesn't mean listen, I know 

548
00:32:10,840 --> 00:32:12,680
we. 
Live in a very individualistic 

549
00:32:12,680 --> 00:32:14,320
world, right? 
In a very individualistic 

550
00:32:14,320 --> 00:32:17,480
culture where we want to say my 
sin is my issue, it's my 

551
00:32:17,480 --> 00:32:19,280
problem. 
There's nothing of that in 

552
00:32:19,280 --> 00:32:21,840
Scripture. 
What the high priest is doing is

553
00:32:21,840 --> 00:32:26,160
bringing the sins of the people.
We as a humanity are separated 

554
00:32:26,160 --> 00:32:29,200
and fallen away from you. 
And we represent that 

555
00:32:29,200 --> 00:32:32,920
brokenness, that fallenness, 
that contamination. 

556
00:32:33,000 --> 00:32:35,520
We bring it into the presence of
God. 

557
00:32:35,520 --> 00:32:39,560
And what happens is then when we
walk out and we return, he 

558
00:32:39,560 --> 00:32:44,840
returns with a space cleanse 
prepared for his dwelling. 

559
00:32:45,000 --> 00:32:47,600
Again, this isn't some control 
free. 

560
00:32:47,600 --> 00:32:48,760
God. 
This is a God. 

561
00:32:48,920 --> 00:32:52,520
Who is so concerned that we have
access to his? 

562
00:32:52,520 --> 00:32:56,080
Presence that he leaves nothing 
to chance. 

563
00:32:57,440 --> 00:33:01,160
No hope that maybe this. 
Time we'll get it right. 

564
00:33:03,200 --> 00:33:07,880
The priest brought contamination
and he returned with atonement. 

565
00:33:08,640 --> 00:33:12,160
And the good news now is that 
the people of Israel could say 

566
00:33:13,320 --> 00:33:15,960
our God is dwelling with us. 
We do have access. 

567
00:33:15,960 --> 00:33:20,960
He is as one among us. 
Atonement is a crucial, vital 

568
00:33:20,960 --> 00:33:25,400
part of our story because 
atonement restores what sin 

569
00:33:25,640 --> 00:33:29,160
contaminates. 
And listen as you get into that 

570
00:33:29,200 --> 00:33:31,760
Leviticus 16 and as you read all
about that. 

571
00:33:31,960 --> 00:33:35,200
It's gruesome, there's a lot of 
blood and there's a lot of death

572
00:33:35,200 --> 00:33:37,120
and we can just go. 
How could God do all? 

573
00:33:37,120 --> 00:33:41,680
The blood and the death on that.
Read the news, you think? 

574
00:33:41,680 --> 00:33:43,400
We don't have. 
Blood and death. 

575
00:33:43,560 --> 00:33:46,640
Here's the idea behind this God 
didn't choose this. 

576
00:33:46,640 --> 00:33:50,360
This wasn't the original plan. 
It wasn't supposed to be like 

577
00:33:50,360 --> 00:33:52,440
this. 
When you remove the giver of 

578
00:33:52,440 --> 00:33:55,920
life, all that's left is death 
and it plays out every day, 

579
00:33:55,920 --> 00:33:56,880
right? 
In front of us. 

580
00:33:57,360 --> 00:33:59,240
And we baptize it. 
Oh, you got to have it. 

581
00:33:59,240 --> 00:34:01,680
You got to do that. 
It wasn't supposed to be that 

582
00:34:01,680 --> 00:34:03,280
way. 
That's not God's desire. 

583
00:34:03,400 --> 00:34:09,600
Desire. 
I did a funeral for a 16 year 

584
00:34:09,600 --> 00:34:16,239
old young man this year. 
This week, one of the most 

585
00:34:16,239 --> 00:34:19,760
impactful demonstrations of love
in a community that I've ever 

586
00:34:19,760 --> 00:34:21,960
seen. 
But over and over and over 

587
00:34:21,960 --> 00:34:27,560
again, 200 times, I watched 
141516 year old young men walk 

588
00:34:27,560 --> 00:34:31,360
through the doors of this 
funeral Chapel, strong and brash

589
00:34:31,520 --> 00:34:33,639
and brazen and brave. 
And they walked. 

590
00:34:33,639 --> 00:34:35,520
In because that's what we've. 
Trained them to do and. 

591
00:34:35,520 --> 00:34:37,480
That's what we've told them that
they need to be. 

592
00:34:37,600 --> 00:34:42,239
And I walked them walk in 
together, arm in arm, brave 

593
00:34:42,320 --> 00:34:44,199
striding out the front. 
But a crazy. 

594
00:34:44,199 --> 00:34:46,760
Thing happens, man, the closer 
you get to that casket. 

595
00:34:49,760 --> 00:34:53,520
They weren't brave anymore. 
You can blame them. 

596
00:34:55,400 --> 00:34:59,760
I just grieved. 
So many kids had to have that 

597
00:34:59,760 --> 00:35:04,160
experience. 
So many kids had to look at 

598
00:35:04,160 --> 00:35:07,200
something that they shouldn't 
have to process. 

599
00:35:11,160 --> 00:35:16,320
To ignore the contamination of 
sin is to say would be for God 

600
00:35:16,320 --> 00:35:20,240
to say I'm OK with that. 
I'm OK with loneliness. 

601
00:35:21,440 --> 00:35:25,360
I'm OK with young people trying 
to define themselves by their 

602
00:35:25,360 --> 00:35:30,480
sexuality or by their income or 
by their their Instagram feed. 

603
00:35:32,280 --> 00:35:35,320
We can all agree that wouldn't 
be a very loving, father 

604
00:35:35,440 --> 00:35:40,680
fatherly thing to do. 
And So what God does is remove 

605
00:35:40,760 --> 00:35:44,600
every doubt. 
About how committed he. 

606
00:35:44,600 --> 00:35:52,000
Is to us entering into His 
presence, thought of everything,

607
00:35:53,640 --> 00:36:00,400
thought of everything. 
But the problem is because 

608
00:36:00,920 --> 00:36:03,520
there's gravity in this mercy, 
right? 

609
00:36:03,520 --> 00:36:07,520
Like he has provided a way in 
for us, but it's heavy it. 

610
00:36:07,520 --> 00:36:10,400
Forces us to face. 
The reality that we have fallen 

611
00:36:10,400 --> 00:36:11,920
short, he has. 
Forces us to. 

612
00:36:12,040 --> 00:36:13,920
Face the reality that we don't 
measure up. 

613
00:36:14,080 --> 00:36:17,400
It forces us to face the reality
that we that we chose. 

614
00:36:17,400 --> 00:36:19,080
This that we, that we. 
Did this. 

615
00:36:19,200 --> 00:36:23,560
And because of that, we still 
perceive that holiness as a 

616
00:36:23,560 --> 00:36:26,040
threat. 
We still understand the list is 

617
00:36:26,040 --> 00:36:28,000
too long, the details are too 
much. 

618
00:36:28,120 --> 00:36:31,800
We can't possibly go over that. 
And so we still don't trust him.

619
00:36:32,000 --> 00:36:34,560
Anybody who wants to give me 
that many orders in that 

620
00:36:34,560 --> 00:36:37,280
directions, he must not be 
trustworthy. 

621
00:36:37,360 --> 00:36:41,560
And then once again, the serpent
is reframing God's holiness as 

622
00:36:41,560 --> 00:36:45,480
manipulation or as control. 
And so we interpret wilderness 

623
00:36:45,480 --> 00:36:49,200
now as punishment. 
God must be mad at me. 

624
00:36:49,360 --> 00:36:56,120
So I got to stop being so bad. 
Friend, I want to tell you that 

625
00:36:56,120 --> 00:37:00,160
is a hopeless endeavor. 
That control thing. 

626
00:37:00,160 --> 00:37:02,640
It is baked in by the 
wilderness. 

627
00:37:02,640 --> 00:37:06,120
It is baked in by our entire 
lives in exile. 

628
00:37:07,400 --> 00:37:12,480
Holiness is not God's invitation
to get your act together. 

629
00:37:13,840 --> 00:37:16,720
Holiness is a gift. 
Holiness is what happens. 

630
00:37:16,720 --> 00:37:19,560
It's the gift of being with God 
again. 

631
00:37:20,720 --> 00:37:23,320
Remember in our Proverbs series,
this thing that we kept coming 

632
00:37:23,320 --> 00:37:26,080
back to over and over and over 
again is that we're shaped by 

633
00:37:26,080 --> 00:37:29,800
proximity. 
Things that we stand closest to 

634
00:37:29,800 --> 00:37:33,040
become what we look like, right?
I remember talked about how my 

635
00:37:33,040 --> 00:37:37,200
music tastes have changed as I 
just get worn down and over and 

636
00:37:37,200 --> 00:37:39,880
over again by, you know, by the 
things that I listen to. 

637
00:37:40,120 --> 00:37:42,920
It's the same idea, Father. 
Wants to be. 

638
00:37:42,920 --> 00:37:45,560
Close to us. 
He doesn't say get holy and I'll

639
00:37:45,560 --> 00:37:47,680
come close. 
He says if you come close, I'll 

640
00:37:47,680 --> 00:37:51,920
transform you. 
I'll make you able to experience

641
00:37:51,920 --> 00:37:56,840
all of Eden. 
When we resist that, everything 

642
00:37:56,840 --> 00:37:57,520
in US tells. 
Us. 

643
00:37:57,520 --> 00:37:59,080
We're resisting. 
We resist. 

644
00:37:59,080 --> 00:38:01,360
Holiness because it's 
constrictive it right because it

645
00:38:01,360 --> 00:38:03,120
just, oh, he just doesn't want 
us to have fun. 

646
00:38:03,200 --> 00:38:06,200
When we resist holiness, what 
we're resisting is nearness. 

647
00:38:07,160 --> 00:38:11,240
We're resisting an experience of
the God who loves us enough to 

648
00:38:12,040 --> 00:38:16,320
make a way. 
Everything in the Proverbs, that

649
00:38:16,320 --> 00:38:18,480
whole idea of proximity, it's 
been pointing to this. 

650
00:38:18,720 --> 00:38:22,160
You cannot remain unchanged when
the Holy One moves into the 

651
00:38:22,160 --> 00:38:27,320
neighborhood. 
He just can't do it, but he 

652
00:38:27,320 --> 00:38:32,480
comes. 1st. 
He moves in first and he invites

653
00:38:32,480 --> 00:38:35,640
us just to linger. 
That's not a threat. 

654
00:38:35,960 --> 00:38:37,120
We read that as a threat. 
I just. 

655
00:38:37,120 --> 00:38:39,320
Want to say like it's my, it's 
my pastoral responsibility and 

656
00:38:39,320 --> 00:38:41,120
do that. 
That is not a threat. 

657
00:38:41,200 --> 00:38:43,680
This is not an angry God 
clicking his tongue. 

658
00:38:43,680 --> 00:38:46,760
This is not a God with his arms 
folding, waiting for you to be 

659
00:38:46,760 --> 00:38:49,720
something that you're not. 
The whole point of this is God 

660
00:38:49,720 --> 00:38:54,680
comes near to make us holy. 
He comes away to burn up the 

661
00:38:54,680 --> 00:38:56,080
exile. 
He comes away. 

662
00:38:56,240 --> 00:38:58,040
Yeah, sure. 
Like we're not back in the 

663
00:38:58,040 --> 00:39:00,040
garden yet. 
But listen, side note, I've read

664
00:39:00,040 --> 00:39:03,200
the end of the book. 
Revelation 2122 sounds a lot 

665
00:39:03,200 --> 00:39:05,760
like Eden, fully abandoned and 
filling the earth. 

666
00:39:05,880 --> 00:39:09,520
We're not there yet, but he's 
here now and all he wants is 

667
00:39:09,520 --> 00:39:11,520
just for us to. 
Linger just a little bit. 

668
00:39:12,680 --> 00:39:15,440
To let him refine our fires. 
What if he just says, hey, what 

669
00:39:15,440 --> 00:39:18,360
if you give that up for a minute
and you start to see that you 

670
00:39:18,360 --> 00:39:20,560
don't have to keep filling your 
face to feel something? 

671
00:39:20,720 --> 00:39:23,320
That you don't have to keep 
giving yourself away to feel 

672
00:39:23,320 --> 00:39:30,760
something. 
Command of God about purity and 

673
00:39:30,760 --> 00:39:32,760
righteousness and generosity and
love. 

674
00:39:32,960 --> 00:39:34,760
That is not the pathway to 
blessing. 

675
00:39:34,760 --> 00:39:36,560
I'm going to say that again. 
Are you listening? 

676
00:39:37,440 --> 00:39:41,360
The command of God is not the 
pathway to blessing. 

677
00:39:41,520 --> 00:39:44,680
The command of God is the 
blessing. 

678
00:39:45,600 --> 00:39:49,760
It is his presence in our lives 
so that we don't need to 

679
00:39:49,760 --> 00:39:53,960
sacrifice our the image of Him 
in us, our fruitfulness, our 

680
00:39:53,960 --> 00:39:57,000
nakedness and unashamed. 
We don't have to sacrifice that 

681
00:39:57,000 --> 00:40:01,960
to make somebody else thumbs up.
It is to be existent in the. 

682
00:40:01,960 --> 00:40:06,480
Place where we are. 
Eternally loved and approved of 

683
00:40:08,920 --> 00:40:13,280
the Tabernacle is not some 
neurotic God and his impossible 

684
00:40:13,280 --> 00:40:17,680
demands. 
Tabernacle is the exact same 

685
00:40:17,720 --> 00:40:22,440
invitation as Eden. 
Will you trust me enough to 

686
00:40:22,440 --> 00:40:28,280
partner with me in ordering this
space, God? 

687
00:40:28,280 --> 00:40:30,160
Didn't drop the. 
Tabernacle on their. 

688
00:40:30,160 --> 00:40:33,120
Heads, he said. 
Here's what the. 

689
00:40:33,120 --> 00:40:37,640
Form of holiness looks like you 
want to be a part of it. 

690
00:40:39,880 --> 00:40:42,920
He looks at your relationship 
with your children and says, 

691
00:40:44,000 --> 00:40:48,400
Holiness looks like let them go 
and teach them to love me. 

692
00:40:48,400 --> 00:40:57,600
Do you want to be a part of it? 
There's nothing that I want you 

693
00:40:57,600 --> 00:41:02,560
to do because we so easily at 
this place, get into this place.

694
00:41:02,560 --> 00:41:04,680
We just go, OK, well now. 
All right, I'm going to go and 

695
00:41:04,760 --> 00:41:07,040
not be holy. 
Well, that's backwards. 

696
00:41:07,080 --> 00:41:13,000
I don't want to do that right. 
I'm not asking you to go out and

697
00:41:13,160 --> 00:41:15,440
behave in a certain way. 
Here's what I'm asking. 

698
00:41:17,040 --> 00:41:20,120
Will you intentionally and 
deliberately this week begin to 

699
00:41:20,120 --> 00:41:24,680
question your doubts and your 
fears about holiness? 

700
00:41:27,240 --> 00:41:32,360
Will you begin to question why 
you think that this path that 

701
00:41:32,360 --> 00:41:35,320
you're on to make and create a 
way through your job or through 

702
00:41:35,320 --> 00:41:37,320
your relationships with your? 
Will you begin to? 

703
00:41:37,320 --> 00:41:40,600
Question whether that is ever 
going to ever really be able to 

704
00:41:40,600 --> 00:41:44,600
deliver what it promises. 
If it was, it probably would 

705
00:41:44,600 --> 00:41:50,840
have by now. 
We begin to entertain the idea 

706
00:41:50,840 --> 00:41:56,360
that God's holiness is a gift. 
It is the experience of the life

707
00:41:56,360 --> 00:41:59,320
that we have been yearning for 
and longing for. 

708
00:41:59,560 --> 00:42:03,120
And will you then stay? 
There, stay there. 

709
00:42:03,120 --> 00:42:09,080
Long enough to be shaped. 
Your part is the same as it was 

710
00:42:09,080 --> 00:42:12,040
in Eden. 
The same thing that you were 

711
00:42:12,040 --> 00:42:15,120
supposed to do in the shadow and
the cool of Eden and all that. 

712
00:42:15,840 --> 00:42:26,600
Not performance, not curation. 
Just don't walk away. 

713
00:42:28,920 --> 00:42:39,080
Just don't leave his presence. 
Holy Spirit, you are that 

714
00:42:39,080 --> 00:42:45,560
expression for us next week when
we look at the temple and how 

715
00:42:45,560 --> 00:42:48,680
you filled that place. 
Lord, now This Is Us. 

716
00:42:50,840 --> 00:42:55,760
And so, Holy Spirit, I pray that
you would convict us this week 

717
00:42:55,760 --> 00:42:58,440
when we're tempted to outsource 
our identity. 

718
00:42:59,000 --> 00:43:01,560
I pray that there'll just be 
like a little buzzer, a little 

719
00:43:01,560 --> 00:43:03,840
ache in our head that would be 
like, that's not it. 

720
00:43:05,520 --> 00:43:07,640
You don't have to give yourself 
away for that. 

721
00:43:13,840 --> 00:43:17,680
When you bring conviction to our
hearts about thought or behavior

722
00:43:17,680 --> 00:43:23,320
or or a thing that we've put our
hope in or our trust in or we 

723
00:43:23,440 --> 00:43:26,800
are afraid by something, when 
that happens, I pray that we 

724
00:43:26,800 --> 00:43:33,840
would label it as exile and we 
would instead look at you in 

725
00:43:33,840 --> 00:43:40,840
that place. 
Father God, we trust that Your 

726
00:43:40,840 --> 00:43:45,000
desire is to make a space in US 
and with us and dwell there. 

727
00:43:45,000 --> 00:43:48,600
And so that is our desires to 
once again partner with you. 

728
00:43:48,600 --> 00:43:51,000
And Lord, we don't have ultimate
authority. 

729
00:43:51,000 --> 00:43:53,000
We cannot do this apart from 
You. 

730
00:43:53,000 --> 00:43:55,520
We cannot. 
You take the initiative, You set

731
00:43:55,520 --> 00:44:00,640
it up, You make it happen. 
Give us the faith to be partners

732
00:44:03,400 --> 00:44:07,400
in your redemption. 
Jesus, we ask these things in 

733
00:44:07,400 --> 00:44:11,560
your name and for your glory. 
Thank you for joining us today. 

734
00:44:12,040 --> 00:44:14,800
River City Church is all about 
experiencing and expressing 

735
00:44:14,800 --> 00:44:17,520
God's love in our lives and 
community, and we hope that 

736
00:44:17,520 --> 00:44:19,520
you've been able to experience 
that today. 

737
00:44:20,120 --> 00:44:22,720
As grateful as I am that you've 
spent this time listening in 

738
00:44:22,720 --> 00:44:25,760
this morning, this podcast is no
substitute for full 

739
00:44:25,760 --> 00:44:29,680
participation in a local church.
I love it when River City people

740
00:44:29,680 --> 00:44:33,000
listen to other pastors, but it 
is those who show up week after 

741
00:44:33,000 --> 00:44:35,920
week faithfully giving their 
support and time and resources 

742
00:44:35,920 --> 00:44:39,280
that make all of this possible. 
If we can help you get connected

743
00:44:39,280 --> 00:44:43,280
to a local church, pray for you,
or support you in any way, click

744
00:44:43,280 --> 00:44:44,920
the link in the description and 
let us know. 

745
00:44:45,400 --> 00:44:47,600
If you'd like to financially 
support the ministry of River 

746
00:44:47,600 --> 00:44:50,520
City, click the give link on our
website in the description. 

747
00:44:51,040 --> 00:44:53,680
Don't forget to subscribe and 
don't forget to share this with 

748
00:44:53,680 --> 00:44:55,680
your friends. 
Thanks so much for listening. 

749
00:44:55,920 --> 00:44:58,880
May the Lord bless and keep you 
in all grace and peace.

