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Welcome to the River City Church
podcast and a message by our 

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lead pastor Jason Powers. 
Our prayer is that this message 

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would inspire and encourage you,
build your faith and point you 

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to the life changing love of 
Jesus. 

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May you enjoy the goodness of 
God as you follow him today and 

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greet you church and greet you 
in the name of Jesus who is 

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risen and in the love of the 
Father. 

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And I greet you in the life we 
share in the Holy Spirit who is 

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with us now. 
Grace and peace to you. 

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A little bit of housekeeping, if
we can upfront, just if you've 

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got space around you, if you can
kind of scooch in to make room. 

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If we've got more people coming 
in or those who don't have a 

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seat yet, that would be helpful.
So if you see room, if you can 

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just kind of move together and 
make a little room on the end so

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that people can get in, that 
would be really cool. 

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Other housekeeping points. 
My name's Johnny Griffiths, 

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volunteer member of the teaching
team here. 

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My wife Sarah, and I've been 
married for 21 years. 

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Celebrated that this week. 
Thank you. 

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Sarah's my favorite human. 
Just so you know, none of y'all 

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can have that spot ever. 
So that's taken. 

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And we have four other favorite 
humans that we get to shepherd 

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into adulthood. 
And and so that's our spot. 

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We've we've been here with River
City for just over three years 

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and it's just a joy to be with 
you. 2 are the housekeeping 

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things. 
Number one, yes, this accent is 

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a mess. 
I can't help it. 

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I grew up in the UKI spent 12 
years in Idaho. 

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I went back to England for some 
kind of accent reform for five 

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years, but then I moved to 
Texas. 

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And this is what you get. 
And because it was asked by 

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people after first service, and 
I don't want you to be 

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distracted trying to figure out 
the puzzle. 

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My T-shirt says thou. 
That's what it says. 

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If you were thinking, it said 
thou, you were correct. 

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You, you win the prize of 
feeling right about something 

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today. 
And it is it. 

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My Sarah designed it. 
My wife designed it, drawing 

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from some teachings from a 
theologian called Martin Buber, 

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who talks about the distinction 
between I it and I, thou 

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relationships thou, because 
every single one of us is a 

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sacred thou, made in the image 
of God. 

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And yet we get weeks like this, 
weeks where we're asking what on

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earth is going on. 
It has been a heavy and complex 

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week. 
I leave later today to fly to 

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the UK to visit my dad who lives
with Alzheimer's, and it's my 

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first time to go back to the UK 
since my mum passed earlier in 

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the year. 
So I found that grief was 

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already waiting in the wings for
me this week. 

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And then Wednesday came when we 
were celebrating our anniversary

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and I saw a message from a 
friend who said, hey, some days 

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you just got to stay away from 
the news. 

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And I wish that I had, but the 
news would still have happened. 

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And as my phone showed me the 
headlines, I discovered that the

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news feeds didn't quite know 
what to do with placing certain 

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stories. 
Because how do you prioritize 

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which awful thing you put first?
And so somehow another school 

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shooting was lower down as all 
of us had to wrestle with and 

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reckon with the events of the 
assassination of Charlie Kirk. 

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A thou like you and like me, I 
want to say that my prayers are 

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with all those touched by these 
and other grievous events. 

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And some of you are carrying 
grievous events that are just 

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the part of your story and your 
life. 

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And they're not on the 
headlines, but you walk with 

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them today. 
And I want to acknowledge that 

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there's a range of possible 
reactions in the room. 

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Some are dealing with anger and 
fear and sorrow. 

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Some are trying to process shame
that they may feel about some of

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their responses. 
I got to tell you, some of the 

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community reactions have been 
deeply unsettling for me. 

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And as much as I feel the grief 
at this shocking murder, I also 

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know that that man has confessed
his faith in Jesus. 

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And so I am confident about 
where he is. 

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And my prayers rest with his 
wife and children and family. 

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He's beloved not because he's 
perfect and not because he had 

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the right ideas and not because 
he raised his voice, but because

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he's made in the image of God. 
And yet because we have as a 

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culture, come to a point of such
polarization and dehumanizing. 

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I have heard reports, first hand
accounts, and I've seen it on 

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the Internet, the celebration of
his death, and it has wounded me

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and what I found. 
I never thought that I would sit

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at the dinner table and have my 
children tell me that they had 

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to decide what to do when 
classmates were celebrating an 

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assassination. 
Never thought that I would have 

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to figure out as a dad, how do I
handle that? 

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And the words that almost 
automatically left my mouth was 

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what is wrong with those people?
And then I realized, well, what 

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is wrong with me? 
Because as soon as I do that and

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say those people, I have 
separated them and dehumanized 

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them in the same way they are. 
Thou's just as much as me, just 

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as much as you, just as much as 
Charlie Kirk. 

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It feels good to demonize those 
who dehumanize, right? 

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We feel like I got to say it. 
They got to get theirs. 

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I got to put the record right 
here. 

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And I feel the pull of culture 
that makes me want to respond 

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like for like. 
The problem church is that that 

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does not align with what the 
Scriptures say. 

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Not even close. 
See, Jesus didn't tell us to 

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tolerate our enemies. 
He didn't tell us to go and do 

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to them what they've done to us.
He commands us in Matthew 5 to 

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love our enemies and there's no 
room for manoeuvre. 

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No one gets off the hook. 
So I feel so many different 

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things. 
And maybe you come to second 

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service thinking like they'll 
work the kinks out of the 

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message and it'll be like a 
little more on point and short. 

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I don't know what your choices 
are. 

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Maybe it's just you love brunch 
and it's like it's done and you 

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like 11:00 is cool. 
I came up here for the second 

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service feeling like I don't 
want to rob you with the 

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realness of the emotion that I'm
feeling, but I'm also really 

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tired because I already put it 
all out there in first service. 

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I'm tired of feeling these 
things, but I have to give 

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consent and say, God let me feel
what you want me to feel. 

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Because when our emotions are 
healthy, they reflect the heart 

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of God who grieves even over the
death of the wicked, even over 

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the wicked. 
So I hope that today our message

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is going to help give some 
understanding, some answers to 

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the question, what on earth is 
happening? 

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But I also want for us to get 
our eyes fixed on God's response

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and what that means for us as a 
church. 

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It can be so easy to just 
breathe past and be like, I just

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don't want to look at it, think 
about it, talk about it. 

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Some people ask, well, why are 
we so fixed on one tragedy when 

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there's tragedies every day? 
And I'm like, whoa, because my 

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little heart can only handle so 
much, but every single one of 

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them is tragic. 
And God cares for every person. 

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Before we get into the message, 
I think it's appropriate and 

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necessary that we come before 
our Father and make our weekly 

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confession our truth telling 
because the problem isn't those 

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people. 
The problem is all of us walking

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in a way that doesn't reflect 
the love of God. 

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So our confession is a two-part 
statement that we make every 

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week. 
The frames the story of who we 

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are and how we understand life 
and what God's response is. 

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And so if you're visiting, if 
this is your first time here 

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today, I'm so glad that you 
chose to come. 

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You are so welcome here. 
I genuinely greet you in the 

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name of Jesus, and I call you 
beloved and a sacred thou made 

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in God's image. 
I also recognize none of us is 

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quite there yet. 
However long we've been walking 

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with Jesus, we've all got stuff 
in the shadows that we're 

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dealing with. 
And so we say this together, 

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that we are badly broken. 
We are deeply loved. 

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All right, Church, you know the 
series and this message was 

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prepped well in advance of this 
week happening. 

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And I find myself by God's 
Providence, being the one to 

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open the Scriptures today. 
And so we're going to continue 

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on with what we had because this
is the Scriptures and this is 

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good for us, but it just happens
to fall in a very timely space 

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with a message that we need at a
heart level, not just 

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theological instruction, but 
soul formation. 

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And before we open these words 
again, I just want to give a few

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pointers on big ideas that play 
out across Ephesians. 

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If you're first time in today, 
we began a Series A few weeks 

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ago studying the book of 
Ephesians from start to finish. 

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We're going to take 14 weeks to 
cover the whole material. 

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I wish we had like double that 
four times that. 

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It's the kind of books that no 
matter how long you give it for 

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teaching, you could fill it and 
more. 

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But we are just doing the 14 
weeks. 

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Don't panic. 
There's not been a revision of 

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this. 
You're not going to live in 

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Ephesians for the rest of your 
life. 

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But some ideas will help as we 
work through the text. 

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One of those is around these 
phrases of the heavens and the 

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earth. 
What are we talking about? 

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What does Paul mean when he 
talks about the heavens? 

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In the time that he was writing,
there was Hellenistic or Greek 

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thinking that considered the 
air. 

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I had space up there where now 
we watch planes and satellites 

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and everything go was the abode 
of demons kind of changes 

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stargazing a little bit, I think
like what's going on up there. 

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But there was this idea that 
there was a spiritual reality 

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that was operating invisibly 
around us. 

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The Jewish thought had more kind
of levels, levels of the heavens

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and the air was the lowest of 
the heavens or the unseen realm.

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I think we if we consider that 
there is a spiritual reality 

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that is as true as our physical 
reality, we think of them as 

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very distinct and separate 
places. 

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Much like in the physical we 
might think of Houston and Rome 

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as being distinct and separate. 
And the way you get from one to 

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the other is you get on a plane 
or a boat and you go there. 

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Whilst the heavens and the earth
are distinct, they're also more 

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connected and interwoven than we
tend to consider when we look at

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it from a biblical perspective. 
Next up, the powers, not our 

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pastors. 
OK, just to be clear, it was a 

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kind of awkward when we got into
the series and I was like, 

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there's some negative talk about
the powers in the Scripture 

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here. 
And we just need to be very 

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clear when we talk about it. 
Paul talks about the powers, He 

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talks about rulers, Thrones, 
dominions and principalities. 

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These big words that were like, 
oh, what does that even mean? 

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There's definitely talk of 
spiritual created beings going 

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on and possibly talk of angels 
and demons makes you think of 

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outdated and redundant belief 
systems. 

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You may find yourself 
automatically translating these 

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terms into the realms of 
politics and culture and these 

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kind of forces at work in our 
life that we just kind of go, 

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well, those people didn't know 
better and we've got it all 

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figured out now. 
Modern psychology has told us 

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everything, right? 
And we dismissed the unseen 

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realm. 
Or maybe you're of a more 

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Pentecostal or charismatic 
theological background and 

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you're thinking about 
hierarchies of spiritual beings,

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some of which are aligned with 
God and some are in rebellion. 

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And often times I think we have 
an either or mentality when 

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we're thinking about these 
phrases. 

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But in the biblical imagination,
there's an interweaving of the 

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visible and the unseen realm so 
that the powers refers to 

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physical and spiritual beings, 
social and abstract structures 

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all operating in and through one
another. 

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So was it Pharaoh or was it 
demonic forces? 

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Yes, right. 
The throne represents the human 

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authority going on through which
other agencies are working for. 

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A great primer on this. 
We keep talking about the Bible 

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Project Classroom. 
It's a free resource. 

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It is a deep course that you can
take on the book of Ephesians. 

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Eventually, I'm going to take a 
sip of water. 

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I promise I'm not going to hold 
this bottle the whole time 

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you're all wondering. 
You're like, is he going to do 

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it? 
I don't know. 

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Thank you. 
You just found one of my other 

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anxieties is eating and drinking
in front of a crowd of people. 

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If you want to dig deeper, Bible
Projects Classroom on Ephesians 

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has some great material on 
understanding the powers and 

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00:15:22,880 --> 00:15:25,360
principalities. 
It will open your eyes in a 

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00:15:25,360 --> 00:15:28,240
different way. 
So I just really recommend that 

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00:15:28,240 --> 00:15:29,640
to you. 
So we've got the heavens and the

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earth, we've got the powers, and
then we've got the ages. 

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What are we talking about when 
we talk about the ages, when we 

231
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come across these phrases in the
Scriptures? 

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Time is a big concept. 
I don't know if you've noticed. 

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00:15:42,720 --> 00:15:47,160
And the Scriptures talk about 
the age now and the age to come 

234
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or the ages to come. 
And when we talk about this age,

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we're discussing our ongoing 
experience of human history, 

236
00:15:56,040 --> 00:16:00,280
chronological from the from the 
garden until now. 

237
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Then the age to come refers to 
the coming experience of 

238
00:16:05,280 --> 00:16:09,200
restored humanity under 
Messiah's rule, right? 

239
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The age and the age to come. 
Now, back when Jesus was walking

240
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and teaching and doing miracles,
faithful Israelites who had been

241
00:16:18,760 --> 00:16:22,280
waiting for the Messiah were 
expecting a very clear linear 

242
00:16:22,280 --> 00:16:25,480
progression. 
When Messiah comes, we will be 

243
00:16:25,480 --> 00:16:28,640
liberated from Rome. 
Spiritual oppression, injustice,

244
00:16:28,640 --> 00:16:32,840
sin, wickedness, taxes. 
Here's the powers at work, this 

245
00:16:32,840 --> 00:16:36,400
whole conglomerate of different 
forces and systems, right? 

246
00:16:36,560 --> 00:16:39,040
That we would be liberated from 
these. 

247
00:16:39,800 --> 00:16:43,120
And the expectation would be 
that Jesus would finish the job,

248
00:16:43,360 --> 00:16:46,480
usher in the age to come, and 
that we would be like, right 

249
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there We go from there to there 
in one move. 

250
00:16:51,720 --> 00:16:56,600
How bleak the first Holy 
Saturday must have felt because 

251
00:16:56,600 --> 00:17:03,320
it it wasn't just the Lord whom 
they loved buried in a tomb, but

252
00:17:03,320 --> 00:17:07,680
all of their hopes of real time,
real world liberation, what they

253
00:17:07,680 --> 00:17:11,359
expected it to look like, were 
in the tomb with him. 

254
00:17:13,079 --> 00:17:17,400
But then the resurrection 
happened, and these things kind 

255
00:17:17,400 --> 00:17:21,079
of got weird with people's 
timelines, Like, theology books 

256
00:17:21,079 --> 00:17:25,520
needed diagrams to explain what 
on earth is going on here. 

257
00:17:26,000 --> 00:17:28,400
And over the millennia, we've 
come up with some theological 

258
00:17:28,400 --> 00:17:31,080
shorthand. 
And this one comes with two big 

259
00:17:31,080 --> 00:17:35,640
money words for you. 
OK, inaugurated eschatology. 

260
00:17:36,400 --> 00:17:38,720
If you can spell them, you can 
score well at Scrabble with 

261
00:17:38,720 --> 00:17:40,560
them. 
OK, They're big and long. 

262
00:17:41,000 --> 00:17:47,960
What we mean by this is the age 
to come has already broken in. 

263
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When Jesus says the Kingdom is 
near or the Kingdom has come, 

264
00:17:51,120 --> 00:17:54,440
he's saying that all of this 
promise of Messiah's rule and 

265
00:17:54,440 --> 00:17:58,960
reign, of Shalom, of peace with 
God and of unity with people has

266
00:17:58,960 --> 00:18:03,280
broken into this point in our 
experience of time. 

267
00:18:04,800 --> 00:18:09,600
And the eschatology is the 
promise of the future when Jesus

268
00:18:09,760 --> 00:18:14,440
the Lord rules and reigns and we
are with him and under him and 

269
00:18:14,440 --> 00:18:19,440
living in freedom and true life.
But it's been inaugurated, it's 

270
00:18:19,440 --> 00:18:22,360
started, it's now, but it's not 
yet. 

271
00:18:23,560 --> 00:18:27,120
It's it's like there's been the 
invasion of a force of 

272
00:18:27,120 --> 00:18:30,680
peacekeepers who have now taken 
up residence in occupied 

273
00:18:30,680 --> 00:18:34,040
territory and are living 
according to a different set of 

274
00:18:34,040 --> 00:18:41,640
rules and expectations. 
The coming age, which we will 

275
00:18:41,640 --> 00:18:45,360
one day fully enter, has already
broken into this age so that 

276
00:18:45,360 --> 00:18:49,120
those who belong to Jesus are 
now living in between. 

277
00:18:50,920 --> 00:18:55,720
We're living in between, which 
explains why sometimes we're 

278
00:18:55,720 --> 00:19:01,480
just like what is happening. 
I feel turned around and 

279
00:19:01,480 --> 00:19:05,720
confused and conflicted and 
intention and some days I feel 

280
00:19:05,720 --> 00:19:09,240
disappointed, even disappointed 
in God. 

281
00:19:10,840 --> 00:19:13,960
Did you know that you can feel 
disappointed in God and that you

282
00:19:13,960 --> 00:19:16,680
can tell Him and that He won't 
smite you? 

283
00:19:18,760 --> 00:19:22,640
Because there's a whole section 
of Scripture, the Psalms that 

284
00:19:22,640 --> 00:19:27,440
give voice to lament and sorrow 
and grief and confusion. 

285
00:19:29,160 --> 00:19:33,720
What you're feeling this week is
acceptable to bring before God 

286
00:19:34,800 --> 00:19:37,920
and to hold it there in fear and
trembling. 

287
00:19:37,920 --> 00:19:41,600
God, I'm, I'm wound up, I'm 
angry, I'm disillusioned, I'm 

288
00:19:41,600 --> 00:19:43,080
broken out. 
This is where I'm at. 

289
00:19:43,080 --> 00:19:47,720
And God says, come, sacred thou 
come. 

290
00:19:49,040 --> 00:19:54,920
So now to the text. 
Ephesians 2. 

291
00:19:54,920 --> 00:19:58,000
I'm reading this now from the 
NASB, which we're using as our 

292
00:19:58,000 --> 00:20:00,880
teaching text specifically 
because it is a bit more clunky 

293
00:20:00,880 --> 00:20:04,400
in the translation because it 
stays closer to the original 

294
00:20:04,400 --> 00:20:07,360
text in trying to express what's
there and leaving us sometimes 

295
00:20:07,360 --> 00:20:11,160
going, what is this? 
Which is why we also are using 

296
00:20:11,160 --> 00:20:13,480
the message and the new living 
translation for our public 

297
00:20:13,480 --> 00:20:16,600
readings so that you kind of get
the tip off ahead of time. 

298
00:20:17,120 --> 00:20:21,920
But then we're studying with 
this and a way to think of this 

299
00:20:21,920 --> 00:20:24,760
passage, which is like this 
wonderful condensed expression 

300
00:20:24,760 --> 00:20:29,960
of the gospel, is to think in 
terms of a medical process that 

301
00:20:29,960 --> 00:20:33,880
if you are not well, you may go 
to a doctor and the doctor might

302
00:20:33,880 --> 00:20:37,640
give, may give you a diagnosis. 
And you might ask, what's the 

303
00:20:37,640 --> 00:20:40,720
prognosis? 
Here's what's wrong with me now,

304
00:20:40,720 --> 00:20:43,560
what's likely to happen with 
this disease? 

305
00:20:43,560 --> 00:20:47,600
That's the prognosis. 
But then what you're hoping for 

306
00:20:47,600 --> 00:20:51,160
is that there is a treatment 
plan, and that from that 

307
00:20:51,160 --> 00:20:55,040
treatment plan there's a 
recovery plan that we don't want

308
00:20:55,040 --> 00:20:57,040
to stay in sickness. 
We want to come into health and 

309
00:20:57,040 --> 00:20:59,720
life. 
And this passage provides that 

310
00:20:59,720 --> 00:21:03,000
sort of structure for us. 
But it starts with bleak news. 

311
00:21:03,640 --> 00:21:06,560
I remember Paul is writing to a 
church that is primarily made-up

312
00:21:06,560 --> 00:21:10,840
of Gentiles, and he says, y'all 
a lot in the Greek, right? 

313
00:21:10,840 --> 00:21:12,360
It's official translation, 
y'all. 

314
00:21:12,720 --> 00:21:15,520
And then this is probably why 
I'm losing my British accent is 

315
00:21:15,520 --> 00:21:18,320
because I'm adopting y'all as 
like a really valid and 

316
00:21:18,320 --> 00:21:23,040
important word. 
Thank you, Texas, thank you. 

317
00:21:24,800 --> 00:21:29,720
And y'all were dead in your 
offenses and sins, right? 

318
00:21:29,960 --> 00:21:31,920
This isn't the start. 
How's it? 

319
00:21:31,920 --> 00:21:34,480
How's about that for an opener? 
You were dead. 

320
00:21:35,880 --> 00:21:41,320
And we're not just mostly dead. 
Not just mostly dead. 

321
00:21:41,320 --> 00:21:43,800
As Miracle Max says in The 
Princess Bride, there is a big 

322
00:21:43,800 --> 00:21:46,960
difference between mostly dead 
and all dead. 

323
00:21:48,480 --> 00:21:50,200
I knew my people were in the 
room this morning. 

324
00:21:50,200 --> 00:21:54,960
Come on. 
What kind of death could Paul be

325
00:21:54,960 --> 00:21:58,040
referring to here? 
Because he's writing to people 

326
00:21:58,040 --> 00:22:00,520
that still, you know, all right.
They didn't have their Keurig 

327
00:22:00,520 --> 00:22:03,160
and their croissant, but they 
had their, like, morning 

328
00:22:03,160 --> 00:22:05,360
routine, right? 
Like we were dead. 

329
00:22:05,760 --> 00:22:09,760
Pretty sure I had a pulse, did 
some stuff with my days, took a 

330
00:22:09,760 --> 00:22:12,080
stroll, went to the temple of 
Artemis, Right? 

331
00:22:12,080 --> 00:22:14,880
Like I did these things. 
You were dead. 

332
00:22:15,240 --> 00:22:18,320
Where were you dead in your 
offenses and sins? 

333
00:22:18,320 --> 00:22:22,160
And this immediately made me 
think of Genesis chapter 2, when

334
00:22:22,160 --> 00:22:26,080
God has created this beautiful 
place, a Garden City in which 

335
00:22:26,080 --> 00:22:31,120
his people could dwell in union 
with him and exercise God-given 

336
00:22:31,120 --> 00:22:33,520
authority to steward the 
creation. 

337
00:22:33,720 --> 00:22:35,680
And he says you can have all of 
this. 

338
00:22:35,880 --> 00:22:39,440
There's so many good kinds of 
trees here for you, and you can 

339
00:22:39,440 --> 00:22:42,160
eat from every single one, but 
you can't eat from that one, 

340
00:22:43,080 --> 00:22:46,960
that tree, the tree of the 
knowledge of good and evil. 

341
00:22:47,200 --> 00:22:49,760
Do not eat from it because on 
the day that you eat from it, 

342
00:22:49,760 --> 00:22:52,920
you will surely die. 
That's what he says. 

343
00:22:53,640 --> 00:22:56,160
Didn't say they couldn't climb 
the tree, paint the tree, ask 

344
00:22:56,160 --> 00:22:58,160
questions about the tree. 
He said just don't eat from the 

345
00:22:58,160 --> 00:22:59,720
tree. 
And what did people do? 

346
00:22:59,720 --> 00:23:03,400
I ate from the tree. 
That's what we did. 

347
00:23:04,200 --> 00:23:07,520
There's one area that God said, 
trust me. 

348
00:23:08,280 --> 00:23:10,800
We said, Nope, pretty sure 
you're holding out. 

349
00:23:11,200 --> 00:23:15,240
I'm going to eat that fruit. 
And Adam and Eve didn't drop 

350
00:23:15,240 --> 00:23:19,240
down dead. 
They ate and then they went and 

351
00:23:19,240 --> 00:23:22,960
hid and they like, got 
themselves some new clothes made

352
00:23:22,960 --> 00:23:24,960
out of fig leaves because they 
were suddenly aware they were 

353
00:23:24,960 --> 00:23:27,120
naked and that that was some 
kind of a problem. 

354
00:23:28,360 --> 00:23:31,080
They didn't drop down dead. 
So what did God mean? 

355
00:23:32,400 --> 00:23:36,880
God meant that they would enter 
in the separation between people

356
00:23:36,880 --> 00:23:38,600
and him that was never meant to 
be there. 

357
00:23:40,120 --> 00:23:44,000
And Mark Roberts says it this 
way, that this death is to live 

358
00:23:44,000 --> 00:23:47,840
apart from God in a death 
saturated existence. 

359
00:23:48,040 --> 00:23:51,400
The biblical picture from the 
fall onwards is of a people 

360
00:23:51,400 --> 00:23:54,240
marked by death and slowly 
dying. 

361
00:23:54,560 --> 00:23:59,560
The diagnosis and the prognosis 
is you are terminal with this. 

362
00:24:00,280 --> 00:24:04,760
You were dead, cut off from the 
source of life. 

363
00:24:05,080 --> 00:24:07,880
Much as we, we pick flowers and 
cut flowers and we stick them in

364
00:24:07,880 --> 00:24:10,080
a vase and we put them on the 
table and we're like, they're so

365
00:24:10,080 --> 00:24:13,760
beautiful, but also they're 
dying right there. 

366
00:24:13,760 --> 00:24:15,960
And we're just going to keep 
them there as long as we can 

367
00:24:15,960 --> 00:24:18,960
tolerate the death, right? 
Eventually the day comes, you're

368
00:24:18,960 --> 00:24:22,840
like there's mold in there. 
Now you're laughing because 

369
00:24:22,840 --> 00:24:29,520
you've done it. 
I know we are terminal, which 

370
00:24:29,520 --> 00:24:32,800
lets me say welcome to 
Zombieland. 

371
00:24:34,440 --> 00:24:38,320
Welcome to Zombieland. 
If you didn't know it, zombies 

372
00:24:38,320 --> 00:24:39,800
are in the Bible. 
They're right here. 

373
00:24:39,800 --> 00:24:43,400
You were dead and you were 
walking verse 2, which you 

374
00:24:43,400 --> 00:24:46,480
previously walked. 
And some of you who are here for

375
00:24:46,480 --> 00:24:48,920
the opening of this series and 
we're like, Johnny, you said 

376
00:24:48,920 --> 00:24:51,360
that it wasn't that kind of 
dystopian future apocalypse 

377
00:24:51,360 --> 00:24:53,040
we're talking about. 
You're like, I knew it. 

378
00:24:53,800 --> 00:24:56,960
I knew the zombies were coming. 
I was certain of it. 

379
00:24:57,080 --> 00:24:59,120
And you've tricked us. 
And here we are talking about 

380
00:24:59,120 --> 00:25:01,440
zombies on a Sunday morning. 
What is happening? 

381
00:25:02,440 --> 00:25:05,600
Well, actually there's a kind of
a cultural fascination with The 

382
00:25:05,600 --> 00:25:12,120
Walking Dead and I I wonder why 
to Mark Roberts, just as a great

383
00:25:12,120 --> 00:25:14,520
analysis on this, he says 
cultural experts offer their 

384
00:25:14,520 --> 00:25:17,600
reasons for the popularity of 
zombies in our day. 

385
00:25:17,600 --> 00:25:20,840
But I have my own hunch. 
I agree with those who believe 

386
00:25:20,840 --> 00:25:24,120
zombies embody our fears about a
world run amok with apocalyptic 

387
00:25:24,120 --> 00:25:26,120
dangers. 
But I think many people are 

388
00:25:26,120 --> 00:25:29,520
drawn to zombies because they 
themselves feel like zombies 

389
00:25:29,520 --> 00:25:32,960
much of the time. 
Zombies experience no pleasure 

390
00:25:32,960 --> 00:25:36,120
in life, but still they keep 
trudging on in search of 

391
00:25:36,120 --> 00:25:37,960
something that will never 
satisfy them. 

392
00:25:38,440 --> 00:25:41,680
They are driven, insatiable, 
unhappy, helpless and barely 

393
00:25:41,680 --> 00:25:46,000
conscious, just like many people
in today's world. 

394
00:25:46,880 --> 00:25:49,400
You had a day that felt like 
that recently at all. 

395
00:25:49,880 --> 00:25:52,720
Ever. 
Because I still get those days 

396
00:25:52,720 --> 00:25:55,240
sometimes. 
And I kind of get stuck in the 

397
00:25:55,240 --> 00:25:57,560
mire and the muck of what life 
can be like. 

398
00:25:57,560 --> 00:26:01,480
And I just, like, head down to 
if I could just get to the end 

399
00:26:01,480 --> 00:26:04,800
of the day. 
Here's the plot twist. 

400
00:26:05,760 --> 00:26:10,520
So, yeah, zombies were coming, 
but the apocalypse isn't the 

401
00:26:10,520 --> 00:26:13,800
zombies are coming, it's that 
they're already here, and we've 

402
00:26:13,800 --> 00:26:21,880
been walking in them and with 
them for a long time already 

403
00:26:21,880 --> 00:26:26,800
dead and dying. 
You were dead in your offenses 

404
00:26:26,800 --> 00:26:29,920
and sins in which you previously
walked according to the course 

405
00:26:29,920 --> 00:26:32,560
of this world, according to the 
Prince of the power of the air, 

406
00:26:32,560 --> 00:26:36,440
of the spirit that's now working
in the sons of disobedience. 

407
00:26:37,080 --> 00:26:40,560
How are we so stuck? 
Well, number one, we're dead. 

408
00:26:40,560 --> 00:26:43,480
There's no life in US to change 
this. 

409
00:26:44,200 --> 00:26:48,280
I'm just plodding along. 
And our way of life is a way of 

410
00:26:48,280 --> 00:26:51,200
brokenness. 
But not only that, Paul says 

411
00:26:51,400 --> 00:26:55,440
you're you're stuck. 
You walked according to the 

412
00:26:55,440 --> 00:27:00,960
course of this world or this, 
this cosmos victory, life being 

413
00:27:00,960 --> 00:27:03,720
stuck in a rut. 
Like when there's been heavy 

414
00:27:03,720 --> 00:27:05,800
rains, Texas, you bring the 
rain. 

415
00:27:05,800 --> 00:27:08,200
Good job. 
And then a heavy vehicle, you 

416
00:27:08,200 --> 00:27:12,600
bring those two drives through 
the mud and creates that Channel

417
00:27:12,600 --> 00:27:16,000
that then Texas is really, 
really hot at times as well and 

418
00:27:16,000 --> 00:27:19,320
dries that mud solid, right? 
And now you've got a rut. 

419
00:27:19,840 --> 00:27:23,320
And if your vehicle falls into 
that rut and doesn't have bigger

420
00:27:23,320 --> 00:27:26,720
tires than whoever made it, 
that's where you're going, baby.

421
00:27:27,440 --> 00:27:31,480
You will stay in that course and
follow it to its natural 

422
00:27:31,480 --> 00:27:34,760
conclusion. 
Paul's saying you were dead in 

423
00:27:34,760 --> 00:27:37,200
your sins and you were stuck in 
the course of this world, which 

424
00:27:37,200 --> 00:27:40,400
is like the whole of culture. 
Did you go on Facebook this 

425
00:27:40,400 --> 00:27:43,680
week? 
Did you go on there and find 

426
00:27:43,680 --> 00:27:46,120
yourself like, just want to 
throw up? 

427
00:27:46,120 --> 00:27:48,840
But also I want to say 
something, but I just want to 

428
00:27:48,840 --> 00:27:52,120
turn this off. 
But I have to, and I have to. 

429
00:27:52,120 --> 00:27:55,960
That you feel rise up in you is 
the tractor beam of culture that

430
00:27:55,960 --> 00:27:58,720
wants to keep you in the course 
of this world. 

431
00:27:59,680 --> 00:28:01,960
See, we're in enemy occupied 
territory. 

432
00:28:01,960 --> 00:28:04,920
The enemy is on on, you know, is
running away. 

433
00:28:05,720 --> 00:28:08,360
But we're still here and they're
still marked by it. 

434
00:28:08,360 --> 00:28:11,520
And this is where we used to 
live. 

435
00:28:12,400 --> 00:28:16,240
But not only were we stuck in 
the course of the world, but we 

436
00:28:16,240 --> 00:28:18,840
were living according to the 
Prince of the power of the air, 

437
00:28:18,840 --> 00:28:25,360
which is like a biblical fancy 
title for Satan, Demonic force 

438
00:28:25,360 --> 00:28:29,440
at work. 
We like to think that we're 

439
00:28:29,440 --> 00:28:35,680
free, but we're not. 
Apart from Christ, we are 

440
00:28:35,680 --> 00:28:40,360
dominated spiritually. 
And Paul engages this idea 

441
00:28:40,360 --> 00:28:43,600
because he wants to stress that 
we aren't dealing with merely 

442
00:28:43,600 --> 00:28:51,400
human, tangible issues. 
This isn't merely a political or

443
00:28:51,400 --> 00:28:57,400
a social situation, but equally 
we aren't talking about some 

444
00:28:57,400 --> 00:29:01,440
distant spiritual realm. 
It seems to me that one of the 

445
00:29:01,440 --> 00:29:05,040
apocalypses that Paul has and 
wants to invite us into is 

446
00:29:05,040 --> 00:29:10,080
around the idea of concurrency, 
things happening together at the

447
00:29:10,080 --> 00:29:13,720
same time. 
The powers and principalities 

448
00:29:13,720 --> 00:29:17,640
are an unholy alliance between 
fallen spiritual, physical, 

449
00:29:17,640 --> 00:29:21,760
systemic and relational beings 
and structures and the whole of 

450
00:29:21,760 --> 00:29:25,000
humanity. 
All the nations have fallen 

451
00:29:25,000 --> 00:29:28,920
under this rule. 
John Chrysostom from the 4th 

452
00:29:28,920 --> 00:29:32,080
century wrote that humanity 
surrendered to the devil. 

453
00:29:32,360 --> 00:29:37,520
All are his voluntary and 
willing slaves, which dispels 

454
00:29:37,520 --> 00:29:43,080
the myths of secularism. 
Everyone is spiritual. 

455
00:29:44,440 --> 00:29:50,560
CS Lewis says that you have 
never talked with a mere mortal.

456
00:29:52,280 --> 00:29:55,360
Right before that, he said there
are no ordinary humans, which 

457
00:29:55,360 --> 00:29:57,600
gives you permission to turn to 
your neighbor and say, I knew 

458
00:29:57,600 --> 00:29:59,280
you weren't ordinary. 
I knew it. 

459
00:30:02,760 --> 00:30:04,600
Maybe some of you will do that. 
We'll see. 

460
00:30:07,840 --> 00:30:11,480
Since this spirit was working in
the sons of disobedience. 

461
00:30:11,480 --> 00:30:15,400
You see, the issue isn't just 
that we do some bad things apart

462
00:30:15,400 --> 00:30:18,840
from Christ, but we are 
completely stuck in the system, 

463
00:30:19,200 --> 00:30:23,600
enslaved to the spiritual forces
to the point that it's our 

464
00:30:23,600 --> 00:30:26,680
spiritual DNA. 
We're in trouble. 

465
00:30:30,040 --> 00:30:34,920
And then just to show that this 
isn't at those people situation,

466
00:30:34,920 --> 00:30:40,080
Paul says. 
And among them, we too, the 

467
00:30:40,080 --> 00:30:45,200
Jews, all previously lived in 
the lusts of our flesh, 

468
00:30:46,000 --> 00:30:48,840
indulging the desires of the 
flesh and of the mind, and were 

469
00:30:48,840 --> 00:30:51,480
by nature children of wrath, 
just as the rest. 

470
00:30:52,840 --> 00:30:59,920
Paul diagnosis that the entire 
human race, all people, have 

471
00:30:59,920 --> 00:31:06,080
been subject to spiritual forces
and a way of being that has 

472
00:31:06,200 --> 00:31:08,960
brought us into and will lead us
to death. 

473
00:31:10,600 --> 00:31:14,920
We're stuck and we're complicit 
in it. 

474
00:31:15,480 --> 00:31:19,480
The lusts of the flesh, the 
desires of our thought, life, 

475
00:31:19,480 --> 00:31:22,920
and our bodies line us up with 
this brokenness. 

476
00:31:22,920 --> 00:31:27,720
We want more and more 
brokenness, which tells us not 

477
00:31:27,720 --> 00:31:30,520
only is everyone spiritual, but 
everyone is badly broken. 

478
00:31:30,520 --> 00:31:35,320
Gentile and Jew, like some 
dystopian family tree said about

479
00:31:35,320 --> 00:31:38,280
as bluntly as I found it in any 
of the commentaries. 

480
00:31:38,280 --> 00:31:41,760
The ESV gospel transformation 
notes said that mankind was 

481
00:31:41,760 --> 00:31:46,160
dead, disobedient, demonic, and 
destined for destruction. 

482
00:31:47,120 --> 00:31:48,960
Who knows what would have 
happened if he got into words 

483
00:31:48,960 --> 00:31:51,000
beginning with E as well. 
I mean, we were just like, we're

484
00:31:51,000 --> 00:31:55,600
going to hang out in D. 
We are caught up in a cosmic 

485
00:31:55,600 --> 00:31:59,200
battle. 
You didn't just wake up this 

486
00:31:59,200 --> 00:32:01,360
morning to a normal Sunday 
morning. 

487
00:32:02,400 --> 00:32:06,640
You woke up in the midst of 
cosmic battle going on around 

488
00:32:06,640 --> 00:32:11,720
you and, and in the forces of 
the world that we live within. 

489
00:32:12,400 --> 00:32:18,000
It's pretty difficult news. 
And then we get to verse four 

490
00:32:18,000 --> 00:32:22,280
and the treatment plan begins, 
because verse four starts with 

491
00:32:22,280 --> 00:32:25,360
these two words. 
But God. 

492
00:32:27,000 --> 00:32:33,800
But God to God is not surprised 
by or thrown off by any of the 

493
00:32:33,800 --> 00:32:36,600
events of this week or the whole
some of human history. 

494
00:32:37,680 --> 00:32:41,920
God has had a plan and has taken
action in the plan. 

495
00:32:42,000 --> 00:32:46,280
But God being rich in mercy 
because of his great love with 

496
00:32:46,280 --> 00:32:49,920
which he loved us even when we 
were dead, in our wrongdoings, 

497
00:32:50,120 --> 00:32:52,400
made us alive together with 
Christ. 

498
00:32:53,000 --> 00:33:00,640
By grace you have been saved. 
Divine interruption is the 

499
00:33:00,640 --> 00:33:04,760
response to our plight and the 
whole of humanity. 

500
00:33:07,120 --> 00:33:09,880
And there's enough to go around.
The Scriptures tell us God is 

501
00:33:09,880 --> 00:33:13,400
rich in mercy. 
He's not just got like some 

502
00:33:13,400 --> 00:33:19,120
leftover in his pocket. 
He's rich in mercy, abundant in 

503
00:33:19,280 --> 00:33:22,160
his mercy. 
Why? 

504
00:33:22,880 --> 00:33:27,280
Because we're so great? 
Because we could be so great? 

505
00:33:28,800 --> 00:33:30,880
Is this all based on our future 
potential? 

506
00:33:31,000 --> 00:33:34,680
No. 
We were dead in our wrongdoings.

507
00:33:34,880 --> 00:33:40,400
And God acted because of his 
great love. 

508
00:33:41,560 --> 00:33:44,360
The great love with which He 
loved us when we were at our 

509
00:33:44,360 --> 00:33:48,680
bleakest, darkest, most 
despondent, most depraved, is 

510
00:33:48,680 --> 00:33:53,160
the love that compels Him to act
for our welfare, not to rub our 

511
00:33:53,160 --> 00:33:56,280
noses in the dirt, not to shame 
us. 

512
00:33:56,600 --> 00:34:02,160
But to say You are beloved, I 
choose you is what God says to 

513
00:34:02,160 --> 00:34:07,200
us in Christ. 
Our brokenness cannot outweigh 

514
00:34:07,200 --> 00:34:11,719
His love, and His love is 
powerful enough to rescue us on 

515
00:34:11,719 --> 00:34:15,520
a cosmic scale. 
I think there's a reason that 

516
00:34:15,520 --> 00:34:18,719
grand narratives like Lord of 
the Rings stir things up in us. 

517
00:34:18,920 --> 00:34:21,760
It's because it's actually 
reflecting some of the reality 

518
00:34:21,760 --> 00:34:25,280
of what's going on around us. 
There is a real battle going on,

519
00:34:25,600 --> 00:34:27,920
and there is a real king who 
will come again. 

520
00:34:28,159 --> 00:34:31,800
And I need a real rescuer right 
now because the gates of hell 

521
00:34:31,800 --> 00:34:34,400
are here and the forces are 
invading, and I don't know what 

522
00:34:34,400 --> 00:34:40,440
to do. 
Come Lord Jesus, His love is so 

523
00:34:40,440 --> 00:34:42,800
powerful and it is the 
precedent. 

524
00:34:44,040 --> 00:34:51,639
God's love comes first. 
It's found in Jesus and that is 

525
00:34:51,639 --> 00:34:54,280
the only place that we find our 
rescue. 

526
00:34:54,480 --> 00:34:58,360
The treatment plan is him. 
Even when we were dead in our 

527
00:34:58,360 --> 00:35:02,960
wrongdoings, he made us alive. 
There's there's the outcome. 

528
00:35:02,960 --> 00:35:10,040
How together with Christ, the 
life of Jesus is made available 

529
00:35:10,040 --> 00:35:16,200
for you so that this ache and 
this longing and this struggle 

530
00:35:16,400 --> 00:35:22,960
can find peace and comfort and 
hope made alive so that your sin

531
00:35:23,080 --> 00:35:26,880
can be dealt with. 
Not pretend it never happened, 

532
00:35:27,160 --> 00:35:31,120
but dealt with so that there 
never needs to be a day when 

533
00:35:31,120 --> 00:35:32,520
you're looking over your 
shoulder going. 

534
00:35:32,520 --> 00:35:34,600
What if God finds out about 
that? 

535
00:35:34,720 --> 00:35:39,120
He already knows and He already 
made provision, that in Jesus 

536
00:35:39,440 --> 00:35:47,360
you can be set free. 
The apocalypse is this, that you

537
00:35:47,360 --> 00:35:52,600
are already loved and wanted. 
You are already loved and 

538
00:35:52,600 --> 00:35:55,560
wanted. 
There is no performance needed 

539
00:35:55,680 --> 00:35:58,160
to gain His attention or 
admiration. 

540
00:35:58,360 --> 00:36:03,720
You are beloved to the Father, 
but you cannot have it on your 

541
00:36:03,720 --> 00:36:08,640
own terms. 
You must receive it as a gift in

542
00:36:08,640 --> 00:36:14,280
God's way in Christ. 
So we have a treatment plan, 

543
00:36:14,440 --> 00:36:17,080
Jesus. 
He is the treatment plan. 

544
00:36:17,800 --> 00:36:24,960
What does recovery look like? 
Verses 6 through 7 and raised us

545
00:36:24,960 --> 00:36:30,280
up with him and seated us with 
him in the heavenly places in 

546
00:36:30,280 --> 00:36:32,600
Christ Jesus in the Greek, who 
would be in the heavenlies? 

547
00:36:33,520 --> 00:36:38,360
NESP in my Bible puts places in 
italics so that I know, oh, 

548
00:36:38,360 --> 00:36:40,600
we're we're adding a word for 
clarity here. 

549
00:36:40,600 --> 00:36:45,320
But the heavenlies, that's why 
we need to know what do we mean 

550
00:36:45,320 --> 00:36:50,800
when we say the heavenlies Jesus
is seated above everything and 

551
00:36:51,920 --> 00:36:55,080
we have been seated with him and
raised with him. 

552
00:36:56,160 --> 00:37:00,120
So this salvation, is it like a 
ticket that I cash in later? 

553
00:37:00,200 --> 00:37:05,120
Not at all according to Paul, 
because of God uniting us in and

554
00:37:05,120 --> 00:37:07,720
with Christ, there are some 
present tense realities 

555
00:37:07,720 --> 00:37:11,560
unfolding. 
The not yet has broken into the 

556
00:37:11,560 --> 00:37:15,400
now. 
And as one who belongs to Jesus,

557
00:37:15,400 --> 00:37:19,360
you have been raised with him, 
which means that resurrection 

558
00:37:19,360 --> 00:37:21,760
life is already a reality in you
now. 

559
00:37:21,760 --> 00:37:24,360
This body has done just over 40 
years. 

560
00:37:24,360 --> 00:37:27,640
Thank you buddy. 
I have You know I am part body 

561
00:37:27,720 --> 00:37:33,240
and soul and mind and will. 
Now it's all here, but this body

562
00:37:33,240 --> 00:37:37,480
will be renewed and changed and 
hopefully my hip won't hurt when

563
00:37:37,480 --> 00:37:40,200
I run. 
Yeah, that'd be cool like that. 

564
00:37:40,600 --> 00:37:43,080
No one says you're going to hit 
40 and wish you'd done a bit 

565
00:37:43,080 --> 00:37:45,320
more physical activity. 
You know, just they don't tell 

566
00:37:45,320 --> 00:37:47,880
you that or or they do and 
you're like blah, blah, blah. 

567
00:37:47,880 --> 00:37:52,480
I'm not listening. 
I've been raised up. 

568
00:37:52,560 --> 00:37:55,920
I have resurrection life. 
Therefore, I already experienced

569
00:37:55,920 --> 00:38:00,840
victory over death, which means 
you cannot take this from me. 

570
00:38:02,480 --> 00:38:07,360
You cannot take the life I have 
in Christ from me. 

571
00:38:08,360 --> 00:38:11,560
Which means I don't have to be 
afraid and I don't have to 

572
00:38:11,560 --> 00:38:14,880
respond to people in fear and 
hate. 

573
00:38:15,600 --> 00:38:19,080
I don't have to meet violence 
with violence because you can't 

574
00:38:19,080 --> 00:38:21,960
kill this and you can't kill the
church. 

575
00:38:23,080 --> 00:38:27,720
You can't kill the love of God 
at work in our lives. 

576
00:38:28,000 --> 00:38:32,520
So being raised up has real 
present day effect for us, but 

577
00:38:32,520 --> 00:38:36,120
it also says that we've been 
seated with Him in the 

578
00:38:36,120 --> 00:38:39,920
heavenlies. 
And that means that we share in 

579
00:38:39,920 --> 00:38:43,520
Christ's victory over demonic 
powers and sin, the cosmic 

580
00:38:43,520 --> 00:38:48,480
forces and fallen flesh. 
Which means there is nothing 

581
00:38:48,480 --> 00:38:52,280
that can separate you from the 
love of God, and there is not a 

582
00:38:52,280 --> 00:38:55,960
single urgent temptation over 
which you cannot say no. 

583
00:38:58,680 --> 00:39:01,440
There's a lot of lies that go on
that tell you you're bound up, 

584
00:39:01,440 --> 00:39:05,960
but actually in Christ you have 
authority to say no to the ways 

585
00:39:05,960 --> 00:39:13,560
that don't reflect the Kingdom. 
Why does God do this now? 

586
00:39:13,560 --> 00:39:17,920
Verse 7 tells us that in the 
ages to come He might show the 

587
00:39:17,920 --> 00:39:21,240
boundless riches of His grace 
and kindness towards us in 

588
00:39:21,320 --> 00:39:25,920
Christ Jesus. 
We will glory in Him because He 

589
00:39:25,920 --> 00:39:31,280
has been abundantly gracious and
shown it in kindness to us so 

590
00:39:31,280 --> 00:39:35,240
that we would know His grace and
actually as a nod forward to 

591
00:39:35,240 --> 00:39:40,840
chapter 3, so that we would 
display to the whole cosmos His 

592
00:39:40,840 --> 00:39:45,040
kindness. 
God's kindness raises us up and 

593
00:39:45,040 --> 00:39:47,760
shares significance and ruling 
authority. 

594
00:39:48,440 --> 00:39:50,760
Can you imagine what our world 
would look like if we weren't 

595
00:39:50,760 --> 00:39:53,680
ones who grabbed for power, but 
we gave it away for the sake of 

596
00:39:53,680 --> 00:39:56,880
the Kingdom? 
The greatest others are, and on 

597
00:39:56,880 --> 00:40:00,480
to them. 
And I see the state of Thou in 

598
00:40:00,520 --> 00:40:02,640
the image of God. 
Is it on display? 

599
00:40:02,640 --> 00:40:09,800
I see it. 
We're not just talking about the

600
00:40:09,800 --> 00:40:12,640
future age. 
We're not just talking about a 

601
00:40:12,640 --> 00:40:15,880
later resurrection. 
Our ruling and reigning with 

602
00:40:15,880 --> 00:40:19,240
Christ is happening now and not 
yet. 

603
00:40:20,400 --> 00:40:23,600
So these big theological ideas 
are like inaugurated 

604
00:40:23,600 --> 00:40:25,600
eschatology. 
Why are we talking about that? 

605
00:40:25,680 --> 00:40:28,080
It's because I don't want you to
be afraid today. 

606
00:40:29,440 --> 00:40:33,200
I don't want you to live in the 
shadow of hate and fear and and 

607
00:40:33,200 --> 00:40:35,000
just trying to hold on to 
something. 

608
00:40:35,120 --> 00:40:38,520
Nothing can be taken from you 
that wouldn't be lost anyway. 

609
00:40:39,960 --> 00:40:47,840
Nothing. 
Your life is both now and not 

610
00:40:47,840 --> 00:40:50,000
yet. 
And this matters because the bad

611
00:40:50,000 --> 00:40:54,200
news was really bad, and we saw 
the effect of the bad news 

612
00:40:54,200 --> 00:40:55,920
played out in the headlines this
week. 

613
00:40:55,920 --> 00:40:58,360
But the good news is even 
better. 

614
00:41:00,360 --> 00:41:07,080
We were dead before Jesus, and 
then in Him we've been made 

615
00:41:07,080 --> 00:41:11,280
alive and raised with him so 
that this experience of 

616
00:41:11,280 --> 00:41:13,440
resurrection life is happening 
now. 

617
00:41:13,640 --> 00:41:17,520
I can go into the secret place 
and sit in the presence of the 

618
00:41:17,520 --> 00:41:20,640
Father because I'm in Christ, 
and I can have a genuine 

619
00:41:20,640 --> 00:41:23,560
experience of the presence of 
God because of what Jesus has 

620
00:41:23,560 --> 00:41:25,840
done. 
The future reality of living 

621
00:41:25,840 --> 00:41:29,920
before his face is already 
available experientially to me 

622
00:41:29,920 --> 00:41:32,120
in prayer and communion with 
him. 

623
00:41:32,360 --> 00:41:36,400
We are never separated from the 
love of God because Jesus has 

624
00:41:36,400 --> 00:41:39,400
done it. 
The ultimate death of sin has 

625
00:41:39,400 --> 00:41:45,240
been overcome. 
We were dominated and enslaved, 

626
00:41:45,240 --> 00:41:49,360
but now we are seated with Him. 
Above all, we're no longer 

627
00:41:49,360 --> 00:41:53,240
victims to either the spiritual 
powers or our old natures. 

628
00:41:53,640 --> 00:41:56,400
We live from the victory of 
Christ and His finished work. 

629
00:41:56,400 --> 00:42:00,240
Therefore, the truth can be 
lived out, though we are not 

630
00:42:00,240 --> 00:42:04,280
controlled and can actively 
choose to resist sin, temptation

631
00:42:04,400 --> 00:42:07,440
and the powers. 
That's good news. 

632
00:42:07,800 --> 00:42:10,520
You are free. 
You are free. 

633
00:42:11,760 --> 00:42:16,800
Much like the Israelites were 
liberated from the enslavement 

634
00:42:16,800 --> 00:42:19,160
in Egypt. 
And then they had to learn how 

635
00:42:19,160 --> 00:42:22,320
to walk that out because, man, 
those cucumbers were good. 

636
00:42:22,560 --> 00:42:26,880
And they kind of had days where,
like, I don't know, I could 

637
00:42:26,880 --> 00:42:30,920
maybe we should go back and 
God's like, Nope, that's death. 

638
00:42:31,880 --> 00:42:34,040
Those are death cucumbers. 
And we're not going back there. 

639
00:42:34,040 --> 00:42:36,000
We're moving forward to the 
promised land. 

640
00:42:36,720 --> 00:42:39,160
We're moving forward into the 
life of the Kingdom. 

641
00:42:40,280 --> 00:42:43,600
Why? 
Because because we're not just, 

642
00:42:44,880 --> 00:42:48,760
you know, nice, nice little 
puppy dogs that the God is like,

643
00:42:48,760 --> 00:42:51,600
oh, you're sweet. 
We're not his pet. 

644
00:42:53,720 --> 00:42:56,840
We're his beloved children who 
he has given purpose to. 

645
00:42:58,040 --> 00:43:01,680
And in Christ, we have been 
restored to our purpose. 

646
00:43:02,240 --> 00:43:04,080
Verses 8 through 10. 
And maybe some of you were 

647
00:43:04,080 --> 00:43:06,800
hoping there was going to be 
like a big long section on like,

648
00:43:06,800 --> 00:43:08,960
what does it mean to be saved by
grace through faith? 

649
00:43:08,960 --> 00:43:11,080
And are we going to plow through
all of the theological 

650
00:43:11,080 --> 00:43:13,240
constructs? 
I'm like, you've got 2000 years 

651
00:43:13,240 --> 00:43:15,480
of church history to read if 
that's what you need. 

652
00:43:15,840 --> 00:43:21,600
That's not what we needed today.
Now, in light of this week, by 

653
00:43:21,600 --> 00:43:23,680
grace, you've been saved through
faith. 

654
00:43:23,680 --> 00:43:27,040
And this is not of yourselves. 
It's the gift of God, not a 

655
00:43:27,040 --> 00:43:31,360
result of work, so that no one 
may boast, For we are His 

656
00:43:31,360 --> 00:43:34,920
workmanship, created in Christ 
Jesus for good works which God 

657
00:43:34,920 --> 00:43:38,800
prepared beforehand so that we 
would walk in them. 

658
00:43:40,240 --> 00:43:43,320
So it is there. 
We are saved by grace through 

659
00:43:43,320 --> 00:43:47,160
faith, and there's a lot of 
different perspectives even in 

660
00:43:47,160 --> 00:43:50,760
this room on how that works out.
But what we can agree on and 

661
00:43:50,760 --> 00:43:54,560
must agree on is that God is the
one who takes action exclusively

662
00:43:54,560 --> 00:43:58,640
in Jesus to rescue us from sin 
and death and to give us life. 

663
00:43:58,640 --> 00:44:01,640
And it wasn't because we were 
worthy, but because He is loving

664
00:44:01,760 --> 00:44:04,360
and gracious and kind and 
merciful. 

665
00:44:04,360 --> 00:44:11,000
God acted on our behalf, but 
also we're not saved just to 

666
00:44:11,000 --> 00:44:12,960
twiddle our thumbs and squander 
it. 

667
00:44:13,440 --> 00:44:16,640
Tim Mackie from Bible Projects 
says that for Paul, the gift of 

668
00:44:16,640 --> 00:44:21,320
grace is unconditioned, but it 
is not unconditional. 

669
00:44:22,200 --> 00:44:26,680
It's not given on the basis of 
worth, but there is an 

670
00:44:26,680 --> 00:44:30,640
expectation that we will 
reciprocate by living for Jesus 

671
00:44:30,640 --> 00:44:32,480
through the power of the Holy 
Spirit. 

672
00:44:32,800 --> 00:44:36,680
I summarize that for myself by 
saying that salvation is given 

673
00:44:36,680 --> 00:44:44,040
freely but it isn't cheap. 
Some of us, we've left it on the

674
00:44:44,040 --> 00:44:47,720
shelf and said I'll get to that 
later, thanks God. 

675
00:44:51,520 --> 00:44:56,920
Salvation is given freely, but 
it isn't chi Salvation is based 

676
00:44:56,920 --> 00:45:02,600
on love, not works. 
And we respond, So what? 

677
00:45:02,600 --> 00:45:06,080
He's saying you were saved 
through faith. 

678
00:45:06,200 --> 00:45:09,840
He was saved by grace, but it's 
not of yourselves. 

679
00:45:09,840 --> 00:45:12,120
It's a gift of God. 
It's not a result of works 

680
00:45:12,120 --> 00:45:13,320
because otherwise, what do we 
do? 

681
00:45:13,400 --> 00:45:15,840
We always do this. 
We're like, quick, I did 

682
00:45:15,840 --> 00:45:17,840
something cool. 
I need to get an Instagram 

683
00:45:17,840 --> 00:45:20,720
account, build a platform, let 
everybody know, let's hype this 

684
00:45:20,720 --> 00:45:22,240
thing up. 
And actually humanity's been 

685
00:45:22,240 --> 00:45:24,400
wanting to do that all the time.
They wanted Jesus to do that. 

686
00:45:24,400 --> 00:45:27,760
And he was like, actually, we're
going to go peace out from here 

687
00:45:27,760 --> 00:45:30,000
where all the cool stuffs 
happening and we're going to go 

688
00:45:30,000 --> 00:45:32,680
over there. 
Instead, Jesus resisted the 

689
00:45:32,680 --> 00:45:37,560
platform mentality. 
It's not about us and it's not 

690
00:45:37,560 --> 00:45:40,640
about boasting in us. 
We boast in God who has done it.

691
00:45:41,480 --> 00:45:43,160
And then he goes on. 
He says, for we are his 

692
00:45:43,160 --> 00:45:46,960
workmanship. 
We've not been just saved from, 

693
00:45:46,960 --> 00:45:51,120
we've been saved to. 
We are his workmanship created 

694
00:45:51,120 --> 00:45:55,280
in Christ for good works which 
God prepared beforehand. 

695
00:45:56,080 --> 00:46:01,080
He already had a place for us as
his people to walk into before 

696
00:46:01,080 --> 00:46:04,480
the treatment plan came. 
He knew what he was doing. 

697
00:46:07,760 --> 00:46:11,640
These words are so beautiful. 
We are his workmanship, like an 

698
00:46:11,680 --> 00:46:15,040
artisan crafting with 
intentionality. 

699
00:46:16,280 --> 00:46:23,680
We as individuals together are 
the temple now, right? 

700
00:46:23,680 --> 00:46:27,920
This temple language going on 
here, Just as God commissioned 

701
00:46:28,160 --> 00:46:32,400
artisans to craft things for the
temple, God is the artisan who 

702
00:46:32,400 --> 00:46:36,600
crafted the church, us. 
And he says we were created, 

703
00:46:36,600 --> 00:46:38,400
which throws us back into 
Genesis 1. 

704
00:46:38,400 --> 00:46:40,720
We're in new creation territory,
people. 

705
00:46:41,480 --> 00:46:44,920
We're back in the garden and 
we're back in the city and 

706
00:46:44,920 --> 00:46:48,720
dwelling place of God. 
Who you are is so significant 

707
00:46:48,720 --> 00:46:51,560
and wonderful and more than you 
imagined when you were eating 

708
00:46:51,560 --> 00:46:52,960
your croissant this morning, 
right? 

709
00:46:53,760 --> 00:46:56,440
I, I like croissants. 
I think they're thank you 

710
00:46:56,440 --> 00:46:58,560
friends and pastry chefs 
everywhere. 

711
00:46:58,960 --> 00:47:01,800
You are good and may your craft 
go on in heaven. 

712
00:47:03,400 --> 00:47:07,440
I'm not joking. 
This is nervous laughter. 

713
00:47:07,440 --> 00:47:10,400
Like, what if it's not? 
It's going to be we're good. 

714
00:47:11,720 --> 00:47:15,360
But you have been rescued to be 
restored and restored to our 

715
00:47:15,360 --> 00:47:20,280
true human vocation, union with 
God, partnership in his mission,

716
00:47:20,400 --> 00:47:24,360
unity with people, stewardship 
of God's created order, but done

717
00:47:24,360 --> 00:47:29,080
now from the place of spiritual 
life and victory won by Christ. 

718
00:47:29,200 --> 00:47:32,800
So this isn't actually primarily
about your individual vocation. 

719
00:47:32,960 --> 00:47:35,400
I'm not saying the Lord has 
nothing to say about that. 

720
00:47:35,800 --> 00:47:39,200
We need accountants and we need 
artists and we need firefighters

721
00:47:39,200 --> 00:47:42,560
and we need all the full gamma 
of ways that we work. 

722
00:47:42,960 --> 00:47:47,480
And God may have some specific 
things to call you into, but God

723
00:47:47,480 --> 00:47:51,040
also has a great and glorious 
purpose collectively as the new 

724
00:47:51,040 --> 00:47:55,320
family of God, for us to live 
out as ones who build unity and 

725
00:47:55,320 --> 00:47:58,920
trust and love. 
And we cross borders both 

726
00:47:58,920 --> 00:48:02,840
literally and relationally in 
order to win people into this 

727
00:48:02,840 --> 00:48:05,680
family and share the love that 
we have received. 

728
00:48:05,680 --> 00:48:08,360
This is Our Calling. 
We haven't been commissioned to 

729
00:48:08,360 --> 00:48:10,080
kill zombies. 
We've been commissioned to 

730
00:48:10,080 --> 00:48:14,120
transform them. 
We've not been commissioned to 

731
00:48:14,120 --> 00:48:17,680
rehabilitate zombies so that 
they just act the right way and 

732
00:48:17,680 --> 00:48:21,560
stop eating brains. 
That's not what God is doing. 

733
00:48:21,720 --> 00:48:25,480
God is saying I'm taking zombies
and I'm making people real, 

734
00:48:25,480 --> 00:48:29,880
full, truly deep, transformed 
human beings who live and love 

735
00:48:29,880 --> 00:48:31,800
in my image. 
And that's what. 

736
00:48:31,800 --> 00:48:34,520
We're called to participate. 
In and you thought you were just

737
00:48:34,520 --> 00:48:36,520
like trying to get through the 
next tax return. 

738
00:48:36,960 --> 00:48:42,800
But no, you have a remarkable 
place to play in the mission of 

739
00:48:42,800 --> 00:48:45,640
God, and you do it from a place 
of victory. 

740
00:48:45,640 --> 00:48:49,440
And you get to walk now in the 
new ways of life, not in sin and

741
00:48:49,440 --> 00:48:52,640
death and brokenness, but in 
life and love and goodness. 

742
00:48:53,160 --> 00:48:55,560
Mark Roberts says grace doesn't 
leave us untouched. 

743
00:48:55,560 --> 00:49:00,560
It leads to new creation, new 
community, and a whole new way 

744
00:49:00,560 --> 00:49:02,560
of living. 
And next week, Pastor Jason is 

745
00:49:02,560 --> 00:49:05,400
going to take us down the 
covenantal rabbit trail of the 

746
00:49:05,400 --> 00:49:07,760
rest of Ephesians chapter 2. 
You're welcome, pastor. 

747
00:49:07,760 --> 00:49:09,400
I'm glad that I dished that one 
your way. 

748
00:49:11,160 --> 00:49:12,240
But what do we do with this 
week? 

749
00:49:12,240 --> 00:49:16,080
Well, first, know the story. 
There's so many stories 

750
00:49:16,080 --> 00:49:20,640
competing in the media and in 
our communities outside of the 

751
00:49:20,640 --> 00:49:23,880
church, even inside the church. 
Narratives that form how we 

752
00:49:23,880 --> 00:49:25,400
think of ourselves and other 
people. 

753
00:49:25,480 --> 00:49:28,680
Know the true story. 
Know what this says? 

754
00:49:28,680 --> 00:49:32,120
This is God's word and we can 
know it front to back if we'll 

755
00:49:32,120 --> 00:49:33,720
just spend time every day 
reading. 

756
00:49:33,720 --> 00:49:38,120
God, Tell me the story again. 
Rehearse your story out loud 

757
00:49:38,120 --> 00:49:40,880
with other people. 
This was my life before Jesus. 

758
00:49:41,000 --> 00:49:44,320
There I was, Mr. Zombie, and 
then gone broke in and brought 

759
00:49:44,320 --> 00:49:47,680
light Into Darkness and life, 
and I was freed from addictions.

760
00:49:47,680 --> 00:49:50,000
And then it took me a few years 
to figure out how to not keep 

761
00:49:50,000 --> 00:49:53,600
doing those same things. 
But He was patient and merciful 

762
00:49:53,760 --> 00:49:55,760
and He gave me more than I could
have asked for. 

763
00:49:55,760 --> 00:50:01,520
And now I get to walk with Him. 
Tell your story of Jesus at work

764
00:50:01,520 --> 00:50:04,920
in your life. 
And secondly, receive new life. 

765
00:50:05,400 --> 00:50:08,840
If you don't know Jesus, this is
the option in or out. 

766
00:50:08,840 --> 00:50:12,320
You can say, yes, I put in my 
trust, my allegiance, my faith 

767
00:50:12,320 --> 00:50:15,120
in him, or I'm going to try and 
do this my own way. 

768
00:50:15,200 --> 00:50:18,320
If you know Jesus, every morning
your eyes pop open, or maybe 

769
00:50:18,320 --> 00:50:20,680
they don't, but the inner man 
wakes up and it's like the body 

770
00:50:20,680 --> 00:50:23,600
will get there and you just go, 
Jesus, I'm yours. 

771
00:50:24,080 --> 00:50:27,000
I need your life today because 
it's wild out there. 

772
00:50:28,320 --> 00:50:34,840
Receive new life that's found in
Him nowhere else, and then align

773
00:50:34,840 --> 00:50:38,480
it all with reality that you 
would live in a way that is 

774
00:50:38,760 --> 00:50:43,600
concurrent with His Kingdom. 
Live in a way that displays the 

775
00:50:43,600 --> 00:50:48,240
kindness of God to other people 
when you are so rock solid in 

776
00:50:48,240 --> 00:50:51,160
His love. 
This way when that comment comes

777
00:50:51,160 --> 00:50:54,200
out that just turns you sideways
and makes you mad, you can go. 

778
00:50:54,200 --> 00:50:56,560
God, I'm so angry right now, 
give me your love. 

779
00:50:56,920 --> 00:50:57,760
OK? 
I've got your love. 

780
00:50:57,760 --> 00:51:00,720
Let me look and see the downness
of that person in front of me. 

781
00:51:02,000 --> 00:51:06,000
Let me speak life over them. 
Let me try and liberate them 

782
00:51:06,000 --> 00:51:08,520
from the shackles that they're 
in right now. 

783
00:51:08,960 --> 00:51:12,240
Let me not add to the course of 
this world. 

784
00:51:16,760 --> 00:51:20,120
This is the summons. 
So much more than just to save 

785
00:51:20,120 --> 00:51:24,080
it for later salvation. 
We are called to be ones who 

786
00:51:24,080 --> 00:51:26,560
represent the Kingdom to come 
right now. 

787
00:51:28,080 --> 00:51:30,080
And church, I just know it's 
been like, it's been a tough 

788
00:51:30,080 --> 00:51:34,200
week until Jesus comes. 
There may be more tough weeks, 

789
00:51:34,200 --> 00:51:36,840
but this one's been especially 
difficult for a lot of people. 

790
00:51:37,520 --> 00:51:40,200
So talking with Pastor Jason, we
just thought it was appropriate 

791
00:51:40,200 --> 00:51:42,600
to have a time as we close. 
And thanks for your patience. 

792
00:51:42,600 --> 00:51:44,760
I went. 
I have more on the tank today. 

793
00:51:44,760 --> 00:51:47,520
Thank you. 
You don't have to go. 

794
00:51:48,560 --> 00:51:51,800
Anywhere we're playing this 
probably a little before the 

795
00:51:51,800 --> 00:51:54,400
summer. 
And so we, Johnny and I talked 

796
00:51:54,400 --> 00:51:56,360
this week like, what do you do 
in a moment like this? 

797
00:51:56,360 --> 00:51:58,040
And always just senses the Lord 
knew. 

798
00:51:58,640 --> 00:52:00,440
And So what I want to do is I 
just want to affirm everything 

799
00:52:00,440 --> 00:52:02,760
and he said this is not you're 
not sermon Part 2. 

800
00:52:02,760 --> 00:52:04,640
You're like I got lunch man, I 
got to go. 

801
00:52:05,680 --> 00:52:07,640
Here's what I want to say 
lovingly, gently. 

802
00:52:08,800 --> 00:52:15,320
If you're angry, if you're sad, 
if you are lost, if you are 

803
00:52:15,320 --> 00:52:21,120
hopeless, are you listening? 
You are feeling what it means to

804
00:52:21,120 --> 00:52:26,000
be dead in your trespass. 
You are experiencing a culture 

805
00:52:26,240 --> 00:52:29,600
of death. 
And what I want to say is the 

806
00:52:29,600 --> 00:52:37,880
hope in this is that's what 
we're saved from now. 

807
00:52:39,240 --> 00:52:41,640
And so here's the hope. 
These verses we memorized in 

808
00:52:41,640 --> 00:52:43,920
grade school, many as if you've 
been around the church for a 

809
00:52:43,920 --> 00:52:46,720
long time and you take this 
great personal like I got them 

810
00:52:46,720 --> 00:52:49,080
saved by grace through faith. 
And this is not myself right 

811
00:52:49,080 --> 00:52:51,480
into this like that's what we're
saved from. 

812
00:52:51,480 --> 00:52:55,800
So here's what I say Church, 
this is our moment. 

813
00:52:56,440 --> 00:53:00,200
Are you listening? 
How are we saved from a culture 

814
00:53:00,200 --> 00:53:07,440
of death? 
By what grace we are saved from 

815
00:53:07,440 --> 00:53:15,560
that by grace anytime in any 
fashion that our worldview 

816
00:53:15,560 --> 00:53:20,600
breaks down into us. 
And then it will always, always,

817
00:53:20,680 --> 00:53:24,920
always end. 
And what we saw this week, there

818
00:53:24,920 --> 00:53:30,040
is simply no room in the Kingdom
for us and them. 

819
00:53:30,160 --> 00:53:34,040
It is Jesus and those who are 
with Him and the the 

820
00:53:34,040 --> 00:53:38,160
demonstration of strength and 
grace that we find in the person

821
00:53:38,160 --> 00:53:43,480
of Jesus as a towel and a wash 
basin as he cleans those who 

822
00:53:43,480 --> 00:53:47,600
betrayed them in the very shadow
of the cross. 

823
00:53:48,280 --> 00:53:56,040
There is no space in the Kingdom
and the church for retaliation. 

824
00:53:58,280 --> 00:54:00,040
And you go, but it was so. 
But he didn't listen. 

825
00:54:00,040 --> 00:54:02,680
Jesus at the foot of the cross 
said what? 

826
00:54:02,680 --> 00:54:07,560
Forgive them or they don't know 
what they're doing. 

827
00:54:08,920 --> 00:54:12,200
The fact in this matter isn't 
whether you agreed or disagreed,

828
00:54:13,440 --> 00:54:16,160
because if you, you know that. 
Here's the thing. 

829
00:54:16,720 --> 00:54:19,120
You can look on the news. 
Charlie Kirk. 

830
00:54:19,320 --> 00:54:23,120
We grieve the loss and the 
passing of Charlie Kirk that 

831
00:54:23,120 --> 00:54:28,480
happened right in front of us. 
I grieve that my 14 year old has

832
00:54:28,480 --> 00:54:34,640
those images in her head. 
It's not just Charlie Kirk, it's

833
00:54:34,640 --> 00:54:37,120
Melissa Hortman in Minnesota. 
It's. 

834
00:54:37,120 --> 00:54:42,760
Children in Denver, Co whose 
names didn't even make the news.

835
00:54:44,400 --> 00:54:47,760
I remember 1999, April 20th, 
1999. 

836
00:54:47,760 --> 00:54:48,880
You know what's special about 
that? 

837
00:54:49,400 --> 00:54:52,280
That's the day that students 
walked into Columbine, Columbine

838
00:54:52,280 --> 00:54:54,040
High School and started blowing 
things up. 

839
00:54:55,040 --> 00:54:58,200
I was riveted, couldn't take my 
eyes off the TV for weeks and 

840
00:54:58,200 --> 00:55:02,400
now that doesn't even make the 
news. 

841
00:55:03,680 --> 00:55:09,800
Church, this world needs 
salvation, and salvation comes 

842
00:55:09,800 --> 00:55:17,120
when we all, y'all and me, we 
feel our feelings to the depth, 

843
00:55:17,280 --> 00:55:21,200
to the dregs of them. 
We let them empty us, we weep 

844
00:55:21,200 --> 00:55:24,840
and we lament before God and go.
How could you? 

845
00:55:25,240 --> 00:55:28,560
How could this? 
And then we walk out of our 

846
00:55:28,560 --> 00:55:31,880
prayer closet with a towel and a
heart to serve. 

847
00:55:32,000 --> 00:55:35,320
And we love, and we forgive, and
we pray. 

848
00:55:36,440 --> 00:55:41,360
By grace you're saved. 
So Jesus, I pray that you would 

849
00:55:41,360 --> 00:55:44,880
give us grace today, not that we
would ignore or minimize our 

850
00:55:44,880 --> 00:55:47,520
feelings or our pain or our loss
or our hurt. 

851
00:55:47,600 --> 00:55:51,040
I pray that we would enter in it
to it by your Spirit, that you 

852
00:55:51,040 --> 00:55:53,920
would need us in the pain and 
the grief and the sorrow, that 

853
00:55:53,920 --> 00:55:56,320
we would tell you all the truth.
And then I pray that we would be

854
00:55:56,320 --> 00:56:03,440
transformed, that we would know.
Father, you've defeated the 

855
00:56:03,440 --> 00:56:08,680
powers. 
You sit enthroned over them, and

856
00:56:08,680 --> 00:56:15,560
when we forgive, we win. 
When we humble ourselves, we 

857
00:56:15,560 --> 00:56:18,680
win. 
Oh Jesus, I pray that you would 

858
00:56:18,680 --> 00:56:26,640
make us like you. 
Your name, Amen. 

859
00:56:26,640 --> 00:56:33,160
Wait, don't get up. 
They'll be fine as you go. 

860
00:56:34,560 --> 00:56:39,960
May the Lord bless you and keep 
you. 

861
00:56:41,800 --> 00:56:47,320
May He make his face to shine 
upon you, give you peace. 

862
00:56:48,640 --> 00:56:54,480
May He lift his countenance, the
smile of His eternal presence. 

863
00:56:54,480 --> 00:56:58,760
May He lift that to you and give
you peace. 

864
00:56:59,560 --> 00:57:02,560
Thank you for joining us today. 
River City Church is all about 

865
00:57:02,560 --> 00:57:05,280
experiencing and expressing 
God's love in our lives and 

866
00:57:05,280 --> 00:57:07,960
community, and we hope that 
you've been able to experience 

867
00:57:07,960 --> 00:57:10,600
that today. 
As grateful as I am that you've 

868
00:57:10,600 --> 00:57:13,920
spent this time listening in 
this morning, this podcast is no

869
00:57:13,920 --> 00:57:16,920
substitute for full 
participation in a local church.

870
00:57:17,360 --> 00:57:20,520
I love it when River City people
listen to other pastors, but it 

871
00:57:20,520 --> 00:57:23,600
is those who show up week after 
week faithfully giving their 

872
00:57:23,600 --> 00:57:26,480
support and time and resources 
that make all of this possible. 

873
00:57:27,040 --> 00:57:30,320
If we can help you get connected
to a local church, pray for you,

874
00:57:30,480 --> 00:57:33,600
or support you in any way, click
the link in the description and 

875
00:57:33,600 --> 00:57:35,720
let us know. 
If you'd like to financially 

876
00:57:35,720 --> 00:57:38,560
support the ministry of River 
City, click the give link on our

877
00:57:38,560 --> 00:57:41,760
website in the description. 
Don't forget to subscribe and 

878
00:57:41,760 --> 00:57:43,480
don't forget to share this with 
your friends. 

879
00:57:43,680 --> 00:57:46,480
Thanks so much for listening. 
May the Lord bless and keep you 

880
00:57:46,560 --> 00:57:48,080
in all grace and peace.
